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OET by section GEN 30:25

GEN 30:25–30:43 ©

Yacob prospers at Lavan’s expense

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

30:25 Yacob prospers at Lavan’s expense

25Sometime after Rahel had given birth to Yosef, Yacob said to Lavan, “Send me off now, so that I can return to my place and to my land. 26Let me take my wives that I worked for you for, and take my children so that I can leave, because you yourself know how long and hard I’ve worked for you.”

27But Lavan replied, “Please stay, if I’ve found favour in your eyes because I’ve learnt by divination that Yahweh has blessed me because of you.” 28Then he added, “Tell me how much you want and I’ll pay you that.”

29“You yourself know how well I’ve served you and how your livestock have prospered with me.” Yacob replied. 30Before I came, you didn’t have much, but now you have plenty because Yahweh has blessed you wherever I was involved. But now, when will I also do something for my own household?”

31“What should I give you?” Lavan asked.

“You don’t have to give me anything,” Yacob replied. “If you’ll do this one thing for me, I’ll continue taking care of your flocks: 32Let me look through all your flocks today and separate out from them all the lambs that are speckled, spotted, or dark-coloured, and all the young goats that are spotted or speckled. They will be my pay. 33So in the future, you’ll be able to see that I’ve been honest because you’ll be able to see it for yourself: any goat that’s not speckled and spotted, and any sheep that’s not dark-coloured, if it’s in my flock then it must have been stolen.”

34“Okay then, let’s do it your way.” Lavan agreed. 35But that very day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, any that had white on it, and all the dark-coloured ones among the lambs. Then he gave them to his sons to look after, 36and they took them a three-day journey away from where Yacob was, so Yacob was left just tending the rest of Lavan’s flocks.

37Then Yacob got some freshly cut branches of poplar and almond and plane trees, and peeled white stripes in them by exposing the white that was inside the branches. 38Then he put the branches that he had peeled in the water troughs where the flocks would see them when they came to drink, and they mated when they came to drink. 39Thus the flocks would mate by the striped branches, and they would bear young who were streaked, speckled, and spotted.

40Then Yacob separated out those young animals into a separate flock, and he made the older flocks look at the streaked and all the dark-coloured animals in Lavan’s flocks. So he kept his own flocks by themselves and didn’t mix them with Lavan’s flocks.

41So whenever the strong animals were ready to mate, then Yacob put the branches in the troughs in front of the flocks so that they would mate by the branches, 42but when the animals were weak, he didn’t put them in. So the weak animals went to Lavan and the strong ones to Yacob 43so he became very wealthy, and he owned large flocks as well as male and female slaves, and camels and donkeys.

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25And_he/it_was just_as she_had_borne Rāḩēl DOM Yōşēf and_ Yaˊₐqoⱱ _he/it_said to Lāⱱān send_me_off so_that_I_may_go to place_of_my and_to_my_of_land.
26Give DOM wives_of_my and_DOM children_of_my whom I_have_served you for_them so_that_I_may_go if/because you you_know DOM service_of_my which I_have_served_you.
27And_he/it_said to_him/it Lāⱱān if please I_have_found favour in_your_two’s_of_eyes I_have_learned_by_divination and_he_has_blessed_me YHWH on_account_of_of_you.
28And_he_said designate wage[s]_of_your on_me and_I_will_give_it.
29And_he/it_said to_him/it you you_know DOM how I_have_served_you and_DOM how it_has_been livestock_of_your with_me.
30If/because a_little which it_belonged to/for_yourself(m) to/for_my_face/front and_it_has_increased to_increase_in_number and_ YHWH _he/it_blessed you to_my_of_foot and_now when will_I_work also I for_my_own_of_household.
31And_he/it_said what will_I_give to/for_you(fs) and_ Yaˊₐqoⱱ/(Jacob) _he/it_said not you_will_give to_me anything if you_will_do to/for_me the_thing the_this I_will_return I_will_tend flock_of_your I_will_protect_it.
32Let_me_pass in_all flock_of_your the_day I_will_remove from_there every_of sheep speckled and_spotted and_all sheep dark among_rams and_the_spotted and_the_speckled among_goats and_it_was wage[s]_of_my.
33And_it_will_testify for_me righteousness_of_my in/on_day in_future_time if/because you_will_come on wage[s]_of_my to_your_face all that not_it is_speckled and_spotted among_goats and_dark among_rams is_stolen it with_me.
34And_ Lāⱱān _he/it_said there if let_it_be according_to_of_your_message.
35And_he_removed in_the_day (the)_that DOM the_male_goats (the)_striped and_(the)_spotted and_DOM all_of the_female_goats (the)_speckled and_(the)_spotted all that white in/on/over_him/it and_all dark_one among_rams and_he/it_gave in_the_hand_of his_sons_of_of.
36And_he/it_assigned a_journey_of three_of days between_himself and_between Yaˊₐqoⱱ and_Yaˊₐqoⱱ was_pasturing DOM the_flock_of Lāⱱān which_remained.
37And_he/it_took to_him/it Yaˊₐqoⱱ branch[es]_of poplar fresh and_almond and_plane_tree[fn] and_he_stripped on_them strips white the_peeling_of the_white_wood which was_on the_branches.
38And_he_placed DOM the_branches which he_had_stripped in_troughs in_the_watering_channels_of the_waters which they_came the_flock to_drink to_the_front_of the_flock and_they_were_in_heat when_they_came to_drink.
39And_they_were_in_heat the_flock to the_branches and_they_bore the_flock striped_ones speckled_ones and_spotted_ones.
40And_the_young_rams Yaˊₐqoⱱ/(Jacob) he_separated and_he/it_gave the_faces_of the_flock to the_striped and_all dark_one among_the_flock_of Lāⱱān and_he_made to_him/it flocks for_him/it_being_alone and_not he_put_them with the_flock_of Lāⱱān.
41And_it_was in_all the_being_in_heat of_the_sheep (the)_vigorous_female and_ Yaˊₐqoⱱ _he_put_out DOM the_branches to_the_eyes_of the_sheep in_troughs it_to_be_in_heat at_branches.
42And_when_was_feeble the_sheep not he_put_them_out and_it_was the_enfeebled_ones belonged_to_Lāⱱān and_the_vigorous_ones belonged_to_Yaˊₐqoⱱ.
43And_he_increased the_man very very and_he/it_was to_him/it sheep many and_female_servants and_male_servants and_camels and_donkeys.

30:37 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.

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Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 30:25–30:43 ©

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