\NormalFont\ShortTitle{1 Corinthians}
{\MTB THE FIRST EPISTLE OF PAUL TO THE
\par }{\MT CORINTHIANS

\par }\ChapOne{1}{\PP \VerseOne{1}Paul,
called
{\ADD{
to
be}}
an apostle
of
Jesus
Christ
through
the
will
of
God,
and
Sosthenes
our
brother,
\VS{2}unto
the
church
of
God
which
is
at
Corinth,
{\ADD{
even}}
them
that
are
sanctified
in
Christ
Jesus,
called
{\ADD{
to
be}}
saints,
with
all
that
call
upon
the
name
of
our
Lord
Jesus
Christ
in
every
place,
their
{\ADD{
Lord}}
and
ours:
\VS{3}Grace
to
you
and
peace
from
God
our
Father
and
the
Lord
Jesus
Christ.
\par }{\PP \VS{4}I
thank
my
God
always
concerning
you,
for
the
grace
of
God
which
was
given
you
in
Christ
Jesus;
\VS{5}that
in
everything
ye
were
enriched
in
him,
in
all
utterance
and
all
knowledge;
\VS{6}even
as
the
testimony
of
Christ
was
confirmed
in
you:
\VS{7}so
that
ye
come
behind
in
no
gift;
waiting
for
the
revelation
of
our
Lord
Jesus
Christ;
\VS{8}who
shall
also
confirm
you
unto
the
end,
{\ADD{
that
ye
be}} unreproveable
in
the
day
of
our
Lord
Jesus
Christ.
\VS{9}God
is
faithful,
through
whom
ye
were
called
into
the
fellowship
of
his
Son
Jesus
Christ
our
Lord.
\par }{\BB \par }{\PP \VS{10}Now
I
beseech
you,
brethren,
through
the
name
of
our
Lord
Jesus
Christ,
that
ye
all
speak
the
same
thing,
and
{\ADD{
that}}
there
be
no
divisions
among
you;
but
{\ADD{
that}}
ye
be
perfected
together
in
the
same
mind
and
in
the
same
judgment.
\VS{11}For
it
hath
been signified
unto
me
concerning
you,
my
brethren,
by
them
{\ADD{
that
are
of
the
household}}
of
Chloe,
that
there
are
contentions
among
you.
\VS{12}Now
this
I
mean,
that
each
one
of
you
saith,
I
am
of
Paul;
and
I
of Apollos;
and
I
of
Cephas;
and
I
of
Christ.
\VS{13}Is
Christ
divided?
was
Paul
crucified
for
you?
or
were
ye baptized
into
the
name
of
Paul?
\VS{14}I
thank
God
that
I baptized
none
of
you,
save
Crispus
and
Gaius;
\VS{15}lest
any
man
should
say
that
ye
were baptized
into
my
name.
\VS{16}And
I baptized
also
the
household
of
Stephanas:
besides,
I
know
not
whether
I baptized
any
other.
\VS{17}For
Christ
sent
me
not
to baptize,
but
to
preach
the
gospel:
not
in
wisdom
of
words,
lest
the
cross
of
Christ
should
be
made
void.
\par }{\PP \VS{18}For
the
word
of
the
cross
is
to
them
that
perish
foolishness;
but
unto
us
who
are
saved
it
is
the
power
of
God.
\VS{19}For
it
is
written,
\par }{\Q I
will
destroy
the
wisdom
of
the
wise,
\par }{\Q And
the
discernment
of
the
discerning
will
I
bring
to
nought.
\par }{\MM \VS{20}Where
is
the
wise?
where
is
the
scribe?
where
is
the
disputer
of
this
world?
hath
not
God
made
foolish
the
wisdom
of
the
world?
\VS{21}For
seeing
that
in
the
wisdom
of
God
the
world
through
its
wisdom
knew
not
God,
it
was
God’s
good
pleasure
through
the
foolishness
of
the
preaching
to
save
them
that
believe.
\VS{22}Seeing
that
Jews
ask
for
signs,
and
Greeks
seek
after
wisdom:
\VS{23}but
we
preach
Christ
crucified,
unto
Jews
a
stumblingblock,
and
unto
Gentiles
foolishness;
\VS{24}but
unto
them
that
are
called,
both
Jews
and
Greeks,
Christ
the
power
of
God,
and
the
wisdom
of
God.
\VS{25}Because
the
foolishness
of
God
is
wiser
than
men;
and
the
weakness
of
God
is
stronger
than
men.
\par }{\PP \VS{26}For
behold
your
calling,
brethren,
that
not
many
wise
after
the
flesh,
not
many
mighty,
not
many
noble,
{\ADD{
are
called}}:
\VS{27}but
God
chose
the
foolish
things
of
the
world,
that
he
might
put
to
shame
them
that
are
wise;
and
God
chose
the
weak
things
of
the
world,
that
he
might
put
to
shame
the
things
that
are
strong;
\VS{28}and
the
base
things
of
the
world,
and
the
things
that
are
despised,
did
God
choose,
{\ADD{
yea}}
and
the
things
that
are
not,
that
he
might
bring
to
nought
the
things
that
are:
\VS{29}that
no
flesh
should
glory
before
God.
\VS{30}But
of
him
are
ye
in
Christ
Jesus,
who
was
made
unto
us
wisdom
from
God,
and
righteousness
and sanctification,
and
redemption:
\VS{31}that,
according
as
it
is
written,
He
that
glorieth,
let
him
glory
in
the
Lord.

\par }\Chap{2}{\PP \VerseOne{1}And
I,
brethren,
when
I
came
unto
you,
came
not
with
excellency
of
speech
or
of
wisdom,
proclaiming
to
you
the
testimony
of
God.
\VS{2}For
I
determined
not
to
know
anything
among
you,
save
Jesus
Christ,
and
him
crucified.
\VS{3}And
I
was
with
you
in
weakness,
and
in
fear,
and
in
much
trembling.
\VS{4}And
my
speech
and
my
preaching
were
not
in
persuasive
words
of
wisdom,
but
in demonstration
of
the
Spirit
and
of
power:
\VS{5}that
your
faith
should
not
stand
in
the
wisdom
of
men,
but
in
the
power
of
God.
\par }{\PP \VS{6}We
speak
wisdom,
however,
among
them
that
are fullgrown:
yet
a
wisdom
not
of
this
world,
nor
of
the
rulers
of
this
world,
who
are
coming
to
nought:
\VS{7}but
we
speak
God’s
wisdom
in
a
mystery,
{\ADD{
even}}
the
{\ADD{
wisdom}}
that
hath
been
hidden,
which
God foreordained
before
the worlds
unto
our
glory:
\VS{8}which
none
of
the
rulers
of
this
world
hath
known:
for
had
they
known
it,
they
would
not
have
crucified
the
Lord
of
glory:
\VS{9}but
as
it
is
written,
\par }{\Q Things
which
eye
saw
not,
and
ear
heard
not,
\par }{\Q And
{\ADD{
which}}
entered
not
into
the
heart
of
man,
\par }{\Q Whatsoever
things
God
prepared
for
them
that
love
him.
\par }{\MM \VS{10}But
unto
us
God
revealed
{\ADD{
them}}
through
the
Spirit:
for
the
Spirit
searcheth
all
things,
yea,
the
deep
things
of
God.
\VS{11}For
who
among
men
knoweth
the
things
of
a
man,
save
the
spirit
of
the
man,
which
is
in
him?
even
so
the
things
of
God
none
knoweth,
save
the
Spirit
of
God.
\VS{12}But
we
received,
not
the
spirit
of
the
world,
but
the
spirit
which
is
from
God;
that
we
might
know
the
things
that
were
freely
given
to
us
of
God.
\VS{13}Which
things
also
we
speak,
not
in
words
which
man’s
wisdom
teacheth,
but
which
the
Spirit
teacheth;
combining
spiritual
things
with
spiritual
{\ADD{
words}}.
\VS{14}Now
the
natural
man
receiveth
not
the
things
of
the
Spirit
of
God:
for
they
are
foolishness
unto
him;
and
he
cannot
know
them,
because
they
are
spiritually
judged.
\VS{15}But
he
that
is
spiritual
judgeth
all
things,
and
he
himself
is
judged
of
no
man.
\VS{16}For
who
hath
known
the
mind
of
the
Lord,
that
he
should
instruct
him?
But
we
have
the
mind
of
Christ.

\par }\Chap{3}{\PP \VerseOne{1}And
I,
brethren,
could
not
speak
unto
you
as
unto
spiritual,
but
as
unto
carnal,
as
unto
babes
in
Christ.
\VS{2}I
fed
you
with
milk,
not
with
meat;
for
ye
were
not
yet
able
{\ADD{
to
bear
it}}:
nay,
not
even
now
are
ye
able;
\VS{3}for
ye
are
yet
carnal:
for
whereas
there
is
among
you
jealousy
and
strife,
are
ye
not
carnal,
and
do
ye
not
walk
after
the
manner
of
men?
\VS{4}For
when
one
saith,
I
am
of
Paul;
and
another,
I
am
of Apollos;
are
ye
not
men?
\VS{5}What
then
is Apollos?
and
what
is
Paul?
Ministers
through
whom
ye
believed;
and
each
as
the
Lord
gave
to
him.
\VS{6}I
planted, Apollos
watered;
but
God
gave
the
increase.
\VS{7}So
then
neither
is
he
that
planteth
anything,
neither
he
that
watereth;
but
God
that
giveth
the
increase.
\VS{8}Now
he
that
planteth
and
he
that
watereth
are
one:
but
each
shall
receive
his
own
reward
according
to
his
own
labor.
\VS{9}For
we
are
God’s fellow-workers:
ye
are
God’s
husbandry,
God’s
building.
\par }{\PP \VS{10}According
to
the
grace
of
God
which
was
given
unto
me,
as
a
wise masterbuilder
I
laid
a
foundation;
and
another
buildeth
thereon.
But
let
each
man
take
heed
how
he
buildeth
thereon.
\VS{11}For
other
foundation
can
no
man
lay
than
that
which
is
laid,
which
is
Jesus
Christ.
\VS{12}But
if
any
man
buildeth
on
the
foundation
gold,
silver,
costly
stones,
wood,
hay,
stubble;
\VS{13}each
man’s
work
shall
be
made
manifest:
for
the
day
shall
declare
it,
because
it
is
revealed
in
fire;
and
the
fire
itself
shall
prove
each
man’s
work
of
what
sort
it
is.
\VS{14}If
any
man’s
work
shall
abide
which
he
built
thereon,
he
shall
receive
a
reward.
\VS{15}If
any
man’s
work
shall
be
burned,
he
shall
suffer
loss:
but
he
himself
shall
be
saved;
yet
so
as
through
fire.
\par }{\PP \VS{16}Know
ye
not
that
ye
are
a
temple
of
God,
and
{\ADD{
that}}
the
Spirit
of
God
dwelleth
in
you?
\VS{17}If
any
man
destroyeth
the
temple
of
God,
him
shall
God
destroy;
for
the
temple
of
God
is
holy,
and
such
are
ye.
\par }{\PP \VS{18}Let
no
man
deceive
himself.
If
any
man
thinketh
that
he
is
wise
among
you
in
this
world,
let
him
become
a
fool,
that
he
may
become
wise.
\VS{19}For
the
wisdom
of
this
world
is
foolishness
with
God.
For
it
is
written,
He
that
taketh
the
wise
in
their
craftiness:
\VS{20}and
again,
The
Lord
knoweth
the
reasonings
of
the
wise,
that
they
are
vain.
\VS{21}Wherefore
let
no
one
glory
in
men.
For
all
things
are
yours;
\VS{22}whether
Paul,
or Apollos,
or
Cephas,
or
the
world,
or
life,
or
death,
or
things
present,
or
things
to
come;
all
are
yours;
\VS{23}and
ye
are
Christ’s;
and
Christ
is
God’s.

\par }\Chap{4}{\PP \VerseOne{1}Let
a
man
so
account
of
us,
as
of
ministers
of
Christ,
and
stewards
of
the
mysteries
of
God.
\VS{2}Here,
moreover,
it
is
required
in
stewards,
that
a
man
be
found
faithful.
\VS{3}But
with
me
it
is
a
very
small
thing
that
I
should
be
judged
of
you,
or
of
man’s
judgment:
yea,
I
judge
not
mine
own
self.
\VS{4}For
I
know
nothing
against
myself;
yet
am
I
not
hereby
justified:
but
he
that
judgeth
me
is
the
Lord.
\VS{5}Wherefore
judge
nothing
before
the
time,
until
the
Lord
come,
who
will
both
bring
to
light
the
hidden
things
of
darkness,
and
make
manifest
the
counsels
of
the
hearts;
and
then
shall
each
man
have
his
praise
from
God.
\par }{\PP \VS{6}Now
these
things,
brethren,
I
have
in
a
figure
transferred
to
myself
and Apollos
for
your
sakes;
that
in
us
ye
might
learn
not
{\ADD{
to
go}}
beyond
the
things
which
are
written;
that
no
one
of
you
be puffed
up
for
the
one
against
the
other.
\VS{7}For
who
maketh
thee
to
differ?
and
what
hast
thou
that
thou
didst
not
receive?
but
if
thou
didst
receive
it,
why
dost
thou
glory
as
if
thou
hadst
not
received
it?
\VS{8}Already
are
ye
filled,
already
ye
are
become
rich,
ye
have
come
to
reign
without
us:
yea
and
I
would
that
ye
did
reign,
that
we
also
might
reign
with
you.
\VS{9}For,
I
think,
God
hath
set
forth
us
the apostles
last
of
all,
as
men
doomed
to
death:
for
we
are
made
a
spectacle
unto
the
world,
both
to
angels
and
men.
\VS{10}We
are
fools
for
Christ’s
sake,
but
ye
are
wise
in
Christ;
we
are
weak,
but
ye
are
strong;
ye
have
glory,
but
we
have
dishonor.
\VS{11}Even
unto
this
present
hour
we
both
hunger,
and
thirst,
and
are
naked,
and
are
buffeted,
and
have
no
certain dwelling-place;
\VS{12}and
we
toil,
working
with
our
own
hands:
being
reviled,
we
bless;
being
persecuted,
we
endure;
\VS{13}being
defamed,
we
entreat:
we
are
made
as
the
filth
of
the
world,
the
offscouring
of
all
things,
even
until
now.
\par }{\PP \VS{14}I
write
not
these
things
to
shame
you,
but
to
admonish
you
as
my
beloved
children.
\VS{15}For
though
ye
have
ten
thousand
tutors
in
Christ,
yet
{\ADD{
have
ye}}
not
many
fathers;
for
in
Christ
Jesus
I
begat
you
through
the
gospel.
\VS{16}I
beseech
you
therefore,
be
ye
imitators
of
me.
\VS{17}For
this
cause
have
I
sent
unto
you
Timothy,
who
is
my
beloved
and
faithful
child
in
the
Lord,
who
shall
put
you
in
remembrance
of
my
ways
which
are
in
Christ,
even
as
I
teach
everywhere
in
every
church.
\VS{18}Now
some
are puffed
up,
as
though
I
were
not
coming
to
you.
\VS{19}But
I
will
come
to
you
shortly,
if
the
Lord
will;
and
I
will
know,
not
the
word
of
them
that
are
puffed
up,
but
the
power.
\VS{20}For
the
kingdom
of
God
is
not
in
word,
but
in
power.
\VS{21}What
will
ye?
shall
I
come
unto
you
with
a
rod,
or
in
love
and
a
spirit
of
gentleness?
\par }{\BB \par }
\Chap{5}{\PP \VerseOne{1}It
is
actually
reported
that
there
is
fornication
among
you,
and
such
fornication
as
is
not
even
among
the
Gentiles,
that
one
{\ADD{
of
you}}
hath
his
father’s
wife.
\VS{2}And
ye
are puffed
up,
and
did
not
rather
mourn,
that
he
that
had
done
this
deed
might
be
taken
away
from
among
you.
\VS{3}For
I
verily,
being
absent
in
body
but
present
in
spirit,
have
already
as
though
I
were
present
judged
him
that
hath
so
wrought
this
thing,
\VS{4}in
the
name
of
our
Lord
Jesus,
ye
being
gathered
together,
and
my
spirit,
with
the
power
of
our
Lord
Jesus,
\VS{5}to
deliver
such
a
one
unto
Satan
for
the
destruction
of
the
flesh,
that
the
spirit
may
be
saved
in
the
day
of
the
Lord
Jesus.
\VS{6}Your
glorying
is
not
good.
Know
ye
not
that
a
little
leaven
leaveneth
the
whole
lump?
\VS{7}Purge
out
the
old
leaven,
that
ye
may
be
a
new
lump,
even
as
ye
are
unleavened.
For
our
passover
also
hath
been
sacrificed,
{\ADD{
even}}
Christ:
\VS{8}wherefore
let
us
keep
the
feast,
not
with
old
leaven,
neither
with
the
leaven
of
malice
and
wickedness,
but
with
the
unleavened
bread
of
sincerity
and
truth.
\par }{\PP \VS{9}I
wrote
unto
you
in
my
epistle
to
have
no
company
with
fornicators;
\VS{10}not
at
all
{\ADD{
meaning}}
with
the
fornicators
of
this
world,
or
with
the
covetous
and extortioners,
or
with
idolaters;
for
then
must
ye
needs
go
out
of
the
world:
\VS{11}but
as
it
is,
I
wrote
unto
you
not
to
keep
company,
if
any
man
that
is
named
a
brother
be
a
fornicator,
or
covetous,
or
an
idolater,
or
a
reviler,
or
a
drunkard,
or
an
extortioner;
with
such
a
one
no,
not
to
eat.
\VS{12}For
what
have
I
to
do
with
judging
them
that
are
without?
Do
not
ye
judge
them
that
are
within?
\VS{13}But
them
that
are
without
God
judgeth.
Put
away
the
wicked
man
from
among
yourselves.

\par }\Chap{6}{\PP \VerseOne{1}Dare
any
of
you,
having
a
matter
against
his
neighbor,
go
to
law
before
the
unrighteous,
and
not
before
the
saints?
\VS{2}Or
know
ye
not
that
the
saints
shall
judge
the
world?
and
if
the
world
is
judged
by
you,
are
ye
unworthy
to
judge
the
smallest
matters?
\VS{3}Know
ye
not
that
we
shall
judge
angels?
how
much
more,
things
that pertain
to
this
life?
\VS{4}If
then
ye
have
to
judge
things
pertaining
to
this
life,
do
ye
set
them
to
judge
who
are
of
no
account
in
the
church?
\VS{5}I
say
{\ADD{
this}}
to
move
you
to
shame.
What,
cannot
there
be
{\ADD{
found}}
among
you
one
wise
man
who
shall
be
able
to
decide
between
his
brethren,
\VS{6}but
brother
goeth
to
law
with
brother,
and
that
before unbelievers?
\VS{7}Nay,
already
it
is
altogether
a
defect
in
you,
that
ye
have
lawsuits
one
with
another.
Why
not
rather
take
wrong?
why
not
rather
be
defrauded?
\VS{8}Nay,
but
ye
yourselves
do
wrong,
and
defraud,
and
that
{\ADD{
your}}
brethren.
\VS{9}Or
know
ye
not
that
the
unrighteous
shall
not
inherit
the
kingdom
of
God?
Be
not
deceived:
neither
fornicators,
nor
idolaters,
nor
adulterers,
nor
effeminate,
nor abusers
of
themselves
with
men,
\VS{10}nor
thieves,
nor
covetous,
nor
drunkards,
nor
revilers,
nor extortioners,
shall
inherit
the
kingdom
of
God.
\VS{11}And
such
were
some
of
you:
but
ye
were
washed,
but
ye
were
sanctified,
but
ye
were
justified
in
the
name
of
the
Lord
Jesus
Christ,
and
in
the
Spirit
of
our
God.
\par }{\PP \VS{12}All
things
are
lawful
for
me;
but
not
all
things
are
expedient.
All
things
are
lawful
for
me;
but
I
will
not
be
brought
under
the
power
of
any.
\VS{13}Meats
for
the
belly,
and
the
belly
for
meats:
but
God
shall
bring
to
nought
both
it
and
them.
But
the
body
is
not
for
fornication,
but
for
the
Lord;
and
the
Lord
for
the
body:
\VS{14}and
God
both
raised
the
Lord,
and
will
raise
up
us
through
his
power.
\VS{15}Know
ye
not
that
your
bodies
are
members
of
Christ?
shall
I
then
take
away
the
members
of
Christ,
and
make
them
members
of
a
harlot?
God
forbid.
\VS{16}Or
know
ye
not
that
he
that
is
joined
to
a
harlot
is
one
body?
for,
The
twain,
saith
he,
shall
become
one
flesh.
\VS{17}But
he
that
is
joined
unto
the
Lord
is
one
spirit.
\VS{18}Flee
fornication.
Every
sin
that
a
man
doeth
is
without
the
body;
but
he
that
committeth
fornication
sinneth
against
his
own
body.
\VS{19}Or
know
ye
not
that
your
body
is
a
temple
of
the
Holy
Spirit
which
is
in
you,
which
ye
have
from
God?
and
ye
are
not
your
own;
\VS{20}for
ye
were
bought
with
a
price:
glorify
God
therefore
in
your
body.
\par }{\BB \par }
\Chap{7}{\PP \VerseOne{1}Now
concerning
the
things
whereof
ye
wrote:
It
is
good
for
a
man
not
to
touch
a
woman.
\VS{2}But,
because
of
fornications,
let
each
man
have
his
own
wife,
and
let
each
woman
have
her
own
husband.
\VS{3}Let
the
husband
render
unto
the
wife
her
due:
and
likewise
also
the
wife
unto
the
husband.
\VS{4}The
wife
hath
not
power
over
her
own
body,
but
the
husband:
and
likewise
also
the
husband
hath
not
power
over
his
own
body,
but
the
wife.
\VS{5}Defraud
ye
not
one
the
other,
except
it
be
by
consent
for
a
season,
that
ye
may
give
yourselves
unto
prayer,
and
may
be
together
again,
that
Satan
tempt
you
not
because
of
your incontinency.
\VS{6}But
this
I
say
by
way
of
concession,
not
of
commandment.
\VS{7}Yet
I
would
that
all
men
were
even
as
I
myself.
Howbeit
each
man
hath
his
own
gift
from
God,
one
after
this
manner,
and
another
after
that.
\par }{\PP \VS{8}But
I
say
to
the
unmarried
and
to
widows,
It
is
good
for
them
if
they
abide
even
as
I.
\VS{9}But
if
they
have
not continency,
let
them
marry:
for
it
is
better
to
marry
than
to
burn.
\VS{10}But
unto
the
married
I
give
charge,
{\ADD{
yea}}
not
I,
but
the
Lord,
That
the
wife
depart
not
from
her
husband
\VS{11}(but
should
she
depart,
let
her
remain
unmarried,
or
else
be
reconciled
to
her
husband);
and
that
the
husband
leave
not
his
wife.
\VS{12}But
to
the
rest
say
I,
not
the
Lord:
If
any
brother
hath
an unbelieving
wife,
and
she
is
content
to
dwell
with
him,
let
him
not
leave
her.
\VS{13}And
the
woman
that
hath
an unbelieving
husband,
and
he
is
content
to
dwell
with
her,
let
her
not
leave
her
husband.
\VS{14}For
the unbelieving
husband
is
sanctified
in
the
wife,
and
the unbelieving
wife
is
sanctified
in
the
brother:
else
were
your
children
unclean;
but
now
are
they
holy.
\VS{15}Yet
if
the unbelieving
departeth,
let
him
depart:
the
brother
or
the
sister
is
not
under
bondage
in
such
{\ADD{
cases}}:
but
God
hath
called
us
in
peace.
\VS{16}For
how
knowest
thou,
O
wife,
whether
thou
shalt
save
thy
husband?
or
how
knowest
thou,
O
husband,
whether
thou
shalt
save
thy
wife?
\VS{17}Only,
as
the
Lord
hath
distributed
to
each
man,
as
God
hath
called
each,
so
let
him
walk.
And
so
ordain
I
in
all
the
churches.
\VS{18}Was
any
man
called
being
circumcised?
let
him
not
become
uncircumcised.
Hath
any
been
called
in uncircumcision?
let
him
not
be
circumcised.
\VS{19}Circumcision
is
nothing,
and uncircumcision
is
nothing;
but
the
keeping
of
the
commandments
of
God.
\VS{20}Let
each
man
abide
in
that
calling
wherein
he
was
called.
\VS{21}Wast
thou
called
being
a
bondservant?
care
not
for
it:
nay,
even
if
thou
canst
become
free,
use
{\ADD{
it}}
rather.
\VS{22}For
he
that
was
called
in
the
Lord
being
a
bondservant,
is
the
Lord’s freedman:
likewise
he
that
was
called
being
free,
is
Christ’s
bondservant.
\VS{23}Ye
were
bought
with
a
price;
become
not bondservants
of
men.
\VS{24}Brethren,
let
each
man,
wherein
he
was
called,
therein
abide
with
God.
\par }{\PP \VS{25}Now
concerning
virgins
I
have
no
commandment
of
the
Lord:
but
I
give
my
judgment,
as
one
that
hath
obtained
mercy
of
the
Lord
to
be
trustworthy.
\VS{26}I
think
therefore
that
this
is
good
by
reason
of
the
distress
that
is
upon
us,
{\ADD{
namely}},
that
it
is
good
for
a
man
to
be
as
he
is.
\VS{27}Art
thou
bound
unto
a
wife?
seek
not
to
be
loosed.
Art
thou
loosed
from
a
wife?
seek
not
a
wife.
\VS{28}But
shouldest
thou
marry,
thou
hast
not
sinned;
and
if
a
virgin
marry,
she
hath
not
sinned.
Yet
such
shall
have
tribulation
in
the
flesh:
and
I
would
spare
you.
\VS{29}But
this
I
say,
brethren,
the
time
is
shortened,
that
henceforth
both
those
that
have
wives
may
be
as
though
they
had
none;
\VS{30}and
those
that
weep,
as
though
they
wept
not;
and
those
that
rejoice,
as
though
they
rejoiced
not;
and
those
that
buy,
as
though
they
possessed
not;
\VS{31}and
those
that
use
the
world,
as
not
using
it
to
the
full:
for
the
fashion
of
this
world
passeth
away.
\VS{32}But
I
would
have
you
to
be
free
from
cares.
He
that
is
unmarried
is
careful
for
the
things
of
the
Lord,
how
he
may
please
the
Lord:
\VS{33}but
he
that
is
married
is
careful
for
the
things
of
the
world,
how
he
may
please
his
wife,
\VS{34}and
is
divided.
{\ADD{
So}}
also
the
woman
that
is
unmarried
and
the
virgin
is
careful
for
the
things
of
the
Lord,
that
she
may
be
holy
both
in
body
and
in
spirit:
but
she
that
is
married
is
careful
for
the
things
of
the
world,
how
she
may
please
her
husband.
\VS{35}And
this
I
say
for
your
own
profit;
not
that
I
may
cast
a
snare
upon
you,
but
for
that
which
is
seemly,
and
that
ye
may
attend
upon
the
Lord
without distraction.
\VS{36}But
if
any
man
thinketh
that
he behaveth
himself unseemly
toward
his
virgin
{\ADD{
daughter}},
if
she
be
past
the
flower
of
her
age,
and
if
need
so
requireth,
let
him
do
what
he
will;
he
sinneth
not;
let
them
marry.
\VS{37}But
he
that
standeth
stedfast
in
his
heart,
having
no necessity,
but
hath
power
as
touching
his
own
will,
and
hath
determined
this
in
his
own
heart,
to
keep
his
own
virgin
{\ADD{
daughter}},
shall
do
well.
\VS{38}So
then
both
he
that
giveth
his
own
virgin
{\ADD{
daughter}}
in
marriage
doeth
well;
and
he
that
giveth
her
not
in
marriage
shall
do
better.
\VS{39}A
wife
is
bound
for
so
long
time
as
her
husband
liveth;
but
if
the
husband
be
dead,
she
is
free
to
be
married
to
whom
she
will;
only
in
the
Lord.
\VS{40}But
she
is
happier
if
she
abide
as
she
is,
after
my
judgment:
and
I
think
that
I
also
have
the
Spirit
of
God.
\par }{\BB \par }
\Chap{8}{\PP \VerseOne{1}Now
concerning
things
sacrificed
to
idols:
We
know
that
we
all
have
knowledge.
Knowledge
puffeth
up,
but
love
edifieth.
\VS{2}If
any
man
thinketh
that
he
knoweth
anything,
he
knoweth
not
yet
as
he
ought
to
know;
\VS{3}but
if
any
man
loveth
God,
the
same
is
known
by
him.
\VS{4}Concerning
therefore
the
eating
of
things
sacrificed
to
idols,
we
know
that
no
idol
is
{\ADD{
anything}}
in
the
world,
and
that
there
is
no
God
but
one.
\VS{5}For
though
there
be
that
are
called
gods,
whether
in
heaven
or
on
earth;
as
there
are
gods
many,
and
lords
many;
\VS{6}yet
to
us
there
is
one
God,
the
Father,
of
whom
are
all
things,
and
we
unto
him;
and
one
Lord,
Jesus
Christ,
through
whom
are
all
things,
and
we
through
him.
\VS{7}Howbeit
there
is
not
in
all
men
that
knowledge:
but
some,
being
used
until
now
to
the
idol,
eat
as
{\ADD{
of}}
a
thing
sacrificed
to
an
idol;
and
their
conscience
being
weak
is
defiled.
\VS{8}But
food
will
not
commend
us
to
God:
neither,
if
we
eat
not,
are
we
the
worse;
nor,
if
we
eat,
are
we
the
better.
\VS{9}But
take
heed
lest
by
any
means
this
liberty
of
yours
become
a
stumblingblock
to
the
weak.
\VS{10}For
if
a
man
see
thee
who
hast
knowledge
sitting
at
meat
in
an
idol’s
temple,
will
not
his
conscience,
if
he
is
weak,
be
emboldened
to
eat
things
sacrificed
to
idols?
\VS{11}For
through
thy
knowledge
he
that
is
weak
perisheth,
the
brother
for
whose
sake
Christ
died.
\VS{12}And
thus,
sinning
against
the
brethren,
and
wounding
their
conscience
when
it
is
weak,
ye
sin
against
Christ.
\VS{13}Wherefore,
if
meat
causeth
my
brother
to
stumble,
I
will
eat
no
flesh
for
evermore,
that
I
cause
not
my
brother
to
stumble.

\par }\Chap{9}{\PP \VerseOne{1}Am
I
not
free?
am
I
not
an apostle?
have
I
not
seen
Jesus
our
Lord?
are
not
ye
my
work
in
the
Lord?
\VS{2}If
to
others
I
am
not
an apostle,
yet
at
least
I
am
to
you;
for
the
seal
of
mine apostleship
are
ye
in
the
Lord.
\VS{3}My
defence
to
them
that
examine
me
is
this.
\VS{4}Have
we
no
right
to
eat
and
to
drink?
\VS{5}Have
we
no
right
to
lead
about
a
wife
that
is
a believer,
even
as
the
rest
of
the apostles,
and
the
brethren
of
the
Lord,
and
Cephas?
\VS{6}Or
I
only
and Barnabas,
have
we
not
a
right
to
forbear
working?
\VS{7}What
soldier
ever
serveth
at
his
own
charges?
who
planteth
a
vineyard,
and
eateth
not
the
fruit
thereof?
or
who
feedeth
a
flock,
and
eateth
not
of
the
milk
of
the
flock?
\VS{8}Do
I
speak
these
things
after
the
manner
of
men?
or
saith
not
the
law
also
the
same?
\VS{9}For
it
is
written
in
the
law
of
Moses,
Thou
shalt
not
muzzle
the
ox
when
he
treadeth
out
the
corn.
Is
it
for
the
oxen
that
God
careth,
\VS{10}or
saith
he
it
assuredly
for
our
sake?
Yea,
for
our
sake
it
was
written:
because
he
that ploweth
ought
to
plow
in
hope,
and
he
that thresheth,
{\ADD{
to
thresh}}
in
hope
of partaking.
\VS{11}If
we
sowed
unto
you
spiritual
things,
is
it
a
great
matter
if
we
shall
reap
your
carnal
things?
\VS{12}If
others
partake
of
{\ADD{
this}}
right
over
you,
do
not
we
yet
more?
Nevertheless
we
did
not
use
this
right;
but
we
bear
all
things,
that
we
may
cause
no
hindrance
to
the
gospel
of
Christ.
\VS{13}Know
ye
not
that
they
that
minister
about
sacred
things
eat
{\ADD{
of}}
the
things
of
the
temple,
{\ADD{
and}}
they
that
wait
upon
the
altar
have
their
portion
with
the
altar?
\VS{14}Even
so
did
the
Lord
ordain
that
they
that
proclaim
the
gospel
should
live
of
the
gospel.
\VS{15}But
I
have
used
none
of
these
things:
and
I
write
not
these
things
that
it
may
be
so
done
in
my
case;
for
{\ADD{
it
were}}
good
for
me
rather
to
die,
than
that
any
man
should
make
my
glorying
void.
\VS{16}For
if
I
preach
the
gospel,
I
have
nothing
to
glory
of;
for necessity
is
laid
upon
me;
for
woe
is
unto
me,
if
I
preach
not
the
gospel.
\VS{17}For
if
I
do
this
of
mine
own
will,
I
have
a
reward:
but
if
not
of
mine
own
will,
I
have
a
stewardship intrusted
to
me.
\VS{18}What
then
is
my
reward?
That,
when
I
preach
the
gospel,
I
may
make
the
gospel
without
charge,
so
as
not
to
use
to
the
full
my
right
in
the
gospel.
\VS{19}For
though
I
was
free
from
all
{\ADD{
men}},
I
brought
myself
under
bondage
to
all,
that
I
might
gain
the
more.
\VS{20}And
to
the
Jews
I
became
as
a
Jew,
that
I
might
gain
Jews;
to
them
that
are
under
the
law,
as
under
the
law,
not
being
myself
under
the
law,
that
I
might
gain
them
that
are
under
the
law;
\VS{21}to
them
that
are
without
law,
as
without
law,
not
being
without
law
to
God,
but
under
law
to
Christ,
that
I
might
gain
them
that
are
without
law.
\VS{22}To
the
weak
I
became
weak,
that
I
might
gain
the
weak:
I
am
become
all
things
to
all
men,
that
I
may
by
all
means
save
some.
\VS{23}And
I
do
all
things
for
the
gospel’s
sake,
that
I
may
be
a
joint
partaker
thereof.
\VS{24}Know
ye
not
that
they
that
run
in
a
race
run
all,
but
one
receiveth
the
prize?
Even
so
run;
that
ye
may
attain.
\VS{25}And
every
man
that
striveth
in
the games exerciseth
self-control
in
all
things.
Now
they
{\ADD{
do
it}}
to
receive
a
corruptible
crown;
but
we
an incorruptible.
\VS{26}I
therefore
so
run,
as
not uncertainly;
so
fight
I,
as
not
beating
the
air:
\VS{27}but
I buffet
my
body,
and
bring
it
into
bondage:
lest
by
any
means,
after
that
I
have
preached
to
others,
I
myself
should
be
rejected.

\par }\Chap{10}{\PP \VerseOne{1}For
I
would
not,
brethren,
have
you
ignorant,
that
our
fathers
were
all
under
the
cloud,
and
all
passed
through
the
sea;
\VS{2}and
were
all baptized
unto
Moses
in
the
cloud
and
in
the
sea;
\VS{3}and
did
all
eat
the
same
spiritual
food;
\VS{4}and
did
all
drink
the
same
spiritual
drink:
for
they
drank
of
a
spiritual
rock
that
followed
them:
and
the
rock
was
Christ.
\VS{5}Howbeit
with
most
of
them
God
was
not
well
pleased:
for
they
were
overthrown
in
the
wilderness.
\VS{6}Now
these
things
were
our
examples,
to
the
intent
we
should
not
lust
after
evil
things,
as
they
also
lusted.
\VS{7}Neither
be
ye
idolaters,
as
were
some
of
them;
as
it
is
written,
The
people
sat
down
to
eat
and
drink,
and
rose
up
to
play.
\VS{8}Neither
let
us
commit
fornication,
as
some
of
them
committed,
and
fell
in
one
day
three
and
twenty
thousand.
\VS{9}Neither
let
us
make
trial
of
the
Lord,
as
some
of
them
made
trial,
and
perished
by
the
serpents.
\VS{10}Neither
murmur
ye,
as
some
of
them
murmured,
and
perished
by
the
destroyer.
\VS{11}Now
these
things
happened
unto
them
by
way
of
example;
and
they
were
written
for
our
admonition,
upon
whom
the
ends
of
the
ages
are
come.
\VS{12}Wherefore
let
him
that
thinketh
he
standeth
take
heed
lest
he
fall.
\VS{13}There
hath
no
temptation
taken
you
but
such
as
man
can
bear:
but
God
is
faithful,
who
will
not
suffer
you
to
be
tempted
above
that
ye
are
able;
but
will
with
the
temptation
make
also
the
way
of
escape,
that
ye
may
be
able
to
endure
it.
\par }{\PP \VS{14}Wherefore,
my
beloved,
flee
from
idolatry.
\VS{15}I
speak
as
to
wise
men;
judge
ye
what
I
say.
\VS{16}The
cup
of
blessing
which
we
bless,
is
it
not
a
communion
of
the
blood
of
Christ?
The
bread
which
we
break,
is
it
not
a
communion
of
the
body
of
Christ?
\VS{17}seeing
that
we,
who
are
many,
are
one
bread,
one
body:
for
we
all
partake
of
the
one
bread.
\VS{18}Behold
Israel
after
the
flesh:
have
not
they
that
eat
the
sacrifices communion
with
the
altar?
\VS{19}What
say
I
then?
that
a
thing
sacrificed
to
idols
is
anything,
or
that
an
idol
is
anything?
\VS{20}But
{\ADD{
I
say}},
that
the
things
which
the
Gentiles
sacrifice,
they
sacrifice
to
demons,
and
not
to
God:
and
I
would
not
that
ye
should
have communion
with
demons.
\VS{21}Ye
cannot
drink
the
cup
of
the
Lord,
and
the
cup
of
demons:
ye
cannot
partake
of
the
table
of
the
Lord,
and
of
the
table
of
demons.
\VS{22}Or
do
we
provoke
the
Lord
to
jealousy?
are
we
stronger
than
he?
\par }{\PP \VS{23}All
things
are
lawful;
but
not
all
things
are
expedient.
All
things
are
lawful;
but
not
all
things
edify.
\VS{24}Let
no
man
seek
his
own,
but
{\ADD{
each}}
his
neighbor’s
{\ADD{
good}}.
\VS{25}Whatsoever
is
sold
in
the
shambles,
eat,
asking
no
question
for
conscience’
sake;
\VS{26}for
the
earth
is
the
Lord’s,
and
the
fulness
thereof.
\VS{27}If
one
of
them
that
believe
not biddeth
you
{\ADD{
to
a
feast}},
and
ye
are
disposed
to
go;
whatsoever
is
set
before
you,
eat,
asking
no
question
for
conscience’
sake.
\VS{28}But
if
any
man
say
unto
you,
This
hath
been
offered
in
sacrifice,
eat
not,
for
his
sake
that
showed
it,
and
for
conscience’
sake:
\VS{29}conscience,
I
say,
not
thine
own,
but
the other’s;
for
why
is
my
liberty
judged
by
another
conscience?
\VS{30}If
I
partake
with
thankfulness,
why
am
I
evil
spoken
of
for
that
for
which
I
give
thanks?
\VS{31}Whether
therefore
ye
eat,
or
drink,
or
whatsoever
ye
do,
do
all
to
the
glory
of
God.
\VS{32}Give
no
occasion
of
stumbling,
either
to
Jews,
or
to
Greeks,
or
to
the
church
of
God:
\VS{33}even
as
I
also
please
all
men
in
all
things,
not
seeking
mine
own
profit,
but
the
{\ADD{
profit}}
of
the
many,
that
they
may
be
saved.

\Chap{11}\VerseOne{1}Be
ye
imitators
of
me,
even
as
I
also
am
of
Christ.
\par }{\BB \par }{\PP \VS{2}Now
I
praise
you
that
ye
remember
me
in
all
things,
and
hold
fast
the
traditions,
even
as
I
delivered
them
to
you.
\VS{3}But
I
would
have
you
know,
that
the
head
of
every
man
is
Christ;
and
the
head
of
the
woman
is
the
man;
and
the
head
of
Christ
is
God.
\VS{4}Every
man
praying
or
prophesying,
having
his
head
covered, dishonoreth
his
head.
\VS{5}But
every
woman
praying
or
prophesying
with
her
head unveiled dishonoreth
her
head;
for
it
is
one
and
the
same
thing
as
if
she
were
shaven.
\VS{6}For
if
a
woman
is
not veiled,
let
her
also
be
shorn:
but
if
it
is
a
shame
to
a
woman
to
be
shorn
or
shaven,
let
her
be veiled.
\VS{7}For
a
man
indeed
ought
not
to
have
his
head veiled,
forasmuch
as
he
is
the
image
and
glory
of
God:
but
the
woman
is
the
glory
of
the
man.
\VS{8}For
the
man
is
not
of
the
woman;
but
the
woman
of
the
man:
\VS{9}for
neither
was
the
man
created
for
the
woman;
but
the
woman
for
the
man:
\VS{10}for
this
cause
ought
the
woman
to
have
{\ADD{
a
sign
of}}
authority
on
her
head,
because
of
the
angels.
\VS{11}Nevertheless,
neither
is
the
woman
without
the
man,
nor
the
man
without
the
woman,
in
the
Lord.
\VS{12}For
as
the
woman
is
of
the
man,
so
is
the
man
also
by
the
woman;
but
all
things
are
of
God.
\VS{13}Judge
ye
in
yourselves:
is
it
seemly
that
a
woman
pray
unto
God unveiled?
\VS{14}Doth
not
even
nature
itself
teach
you,
that,
if
a
man
have
long
hair,
it
is
a
dishonor
to
him?
\VS{15}But
if
a
woman
have
long
hair,
it
is
a
glory
to
her:
for
her
hair
is
given
her
for
a
covering.
\VS{16}But
if
any
man
seemeth
to
be
contentious,
we
have
no
such
custom,
neither
the
churches
of
God.
\par }{\PP \VS{17}But
in
giving
you
this
charge,
I
praise
you
not,
that
ye
come
together
not
for
the
better
but
for
the
worse.
\VS{18}For
first
of
all,
when
ye
come
together
in
the
church,
I
hear
that
divisions
exist
among
you;
and
I
partly
believe
it.
\VS{19}For
there
must
be
also factions
among
you,
that
they
that
are
approved
may
be
made
manifest
among
you.
\VS{20}When
therefore
ye
assemble
yourselves
together,
it
is
not possible
to
eat
the
Lord’s
supper:
\VS{21}for
in
your
eating
each
one
taketh
before
{\ADD{
other}}
his
own
supper;
and
one
is
hungry,
and
another
is
drunken.
\VS{22}What,
have
ye
not
houses
to
eat
and
to
drink
in?
or
despise
ye
the
church
of
God,
and
put
them
to
shame
that
have
not?
What
shall
I
say
to
you?
shall
I
praise
you?
In
this
I
praise
you
not.
\VS{23}For
I
received
of
the
Lord
that
which
also
I
delivered
unto
you,
that
the
Lord
Jesus
in
the
night
in
which
he
was
betrayed
took
bread;
\VS{24}and
when
he
had
given
thanks,
he
brake
it,
and
said,
This
is
my
body,
which
is
for
you:
this
do
in
remembrance
of
me.
\VS{25}In
like
manner
also
the
cup,
after
supper,
saying,
This
cup
is
the
new
covenant
in
my
blood:
this
do,
as
often
as
ye
drink
{\ADD{
it}},
in
remembrance
of
me.
\VS{26}For
as
often
as
ye
eat
this
bread,
and
drink
the
cup,
ye
proclaim
the
Lord’s
death
till
he
come.
\VS{27}Wherefore
whosoever
shall
eat
the
bread
or
drink
the
cup
of
the
Lord
in
an
unworthy
manner,
shall
be
guilty
of
the
body
and
the
blood
of
the
Lord.
\VS{28}But
let
a
man
prove
himself,
and
so
let
him
eat
of
the
bread,
and
drink
of
the
cup.
\VS{29}For
he
that
eateth
and
drinketh,
eateth
and
drinketh
judgment
unto
himself,
if
he
discern
not
the
body.
\VS{30}For
this
cause
many
among
you
are
weak
and
sickly,
and
not
a
few
sleep.
\VS{31}But
if
we
discerned
ourselves,
we
should
not
be
judged.
\VS{32}But
when
we
are
judged,
we
are
chastened
of
the
Lord,
that
we
may
not
be
condemned
with
the
world.
\VS{33}Wherefore,
my
brethren,
when
ye
come
together
to
eat,
wait
one
for
another.
\VS{34}If
any
man
is
hungry,
let
him
eat
at
home;
that
your
coming
together
be
not
unto
judgment.
And
the
rest
will
I
set
in
order whensoever
I
come.
\par }{\BB \par }
\Chap{12}{\PP \VerseOne{1}Now
concerning
spiritual
{\ADD{
gifts}},
brethren,
I
would
not
have
you
ignorant.
\VS{2}Ye
know
that
when
ye
were
Gentiles
{\ADD{
ye
were}}
led
away
unto
those
dumb
idols,
howsoever
ye
might
be
led.
\VS{3}Wherefore
I
make
known
unto
you,
that
no
man
speaking
in
the
Spirit
of
God
saith,
Jesus
is anathema;
and
no
man
can
say,
Jesus
is
Lord,
but
in
the
Holy
Spirit.
\par }{\PP \VS{4}Now
there
are
diversities
of
gifts,
but
the
same
Spirit.
\VS{5}And
there
are
diversities
of ministrations,
and
the
same
Lord.
\VS{6}And
there
are
diversities
of workings,
but
the
same
God,
who
worketh
all
things
in
all.
\VS{7}But
to
each
one
is
given
the
manifestation
of
the
Spirit
to
profit
withal.
\VS{8}For
to
one
is
given
through
the
Spirit
the
word
of
wisdom;
and
to
another
the
word
of
knowledge,
according
to
the
same
Spirit:
\VS{9}to
another
faith,
in
the
same
Spirit;
and
to
another
gifts
of
healings,
in
the
one
Spirit;
\VS{10}and
to
another workings
of
miracles;
and
to
another
prophecy;
and
to
another discernings
of
spirits:
to
another
{\ADD{
divers}}
kinds
of
tongues;
and
to
another
the
interpretation
of
tongues:
\VS{11}but
all
these
worketh
the
one
and
the
same
Spirit,
dividing
to
each
one
severally
even
as
he
will.
\par }{\PP \VS{12}For
as
the
body
is
one,
and
hath
many
members,
and
all
the
members
of
the
body,
being
many,
are
one
body;
so
also
is
Christ.
\VS{13}For
in
one
Spirit
were
we
all baptized
into
one
body,
whether
Jews
or
Greeks,
whether
bond
or
free;
and
were
all
made
to
drink
of
one
Spirit.
\VS{14}For
the
body
is
not
one
member,
but
many.
\VS{15}If
the
foot
shall
say,
Because
I
am
not
the
hand,
I
am
not
of
the
body;
it
is
not
therefore
not
of
the
body.
\VS{16}And
if
the
ear
shall
say,
Because
I
am
not
the
eye,
I
am
not
of
the
body;
it
is
not
therefore
not
of
the
body.
\VS{17}If
the
whole
body
were
an
eye,
where
were
the
hearing?
If
the
whole
were
hearing,
where
were
the
smelling?
\VS{18}But
now
hath
God
set
the
members
each
one
of
them
in
the
body,
even
as
it
pleased
him.
\VS{19}And
if
they
were
all
one
member,
where
were
the
body?
\VS{20}But
now
they
are
many
members,
but
one
body.
\VS{21}And
the
eye
cannot
say
to
the
hand,
I
have
no
need
of
thee:
or
again
the
head
to
the
feet,
I
have
no
need
of
you.
\VS{22}Nay,
much
rather,
those
members
of
the
body
which
seem
to
be
more
feeble
are
necessary:
\VS{23}and
those
{\ADD{
parts}}
of
the
body,
which
we
think
to
be
less
honorable,
upon
these
we
bestow
more
abundant
honor;
and
our uncomely
{\ADD{
parts}}
have
more
abundant
comeliness;
\VS{24}whereas
our
comely
{\ADD{
parts}}
have
no
need:
but
God
tempered
the
body
together,
giving
more
abundant
honor
to
that
{\ADD{
part}}
which
lacked;
\VS{25}that
there
should
be
no
schism
in
the
body;
but
{\ADD{
that}}
the
members
should
have
the
same
care
one
for
another.
\VS{26}And
whether
one
member
suffereth,
all
the
members
suffer
with
it;
or
{\ADD{
one}}
member
is
honored,
all
the
members
rejoice
with
it.
\VS{27}Now
ye
are
the
body
of
Christ,
and severally
members
thereof.
\VS{28}And
God
hath
set
some
in
the
church,
first apostles, secondly
prophets,
thirdly
teachers,
then
miracles,
then
gifts
of
healings,
helps,
governments,
{\ADD{
divers}}
kinds
of
tongues.
\VS{29}Are
all apostles?
are
all
prophets?
are
all
teachers?
are
all
{\ADD{
workers
of}}
miracles?
\VS{30}have
all
gifts
of
healings?
do
all
speak
with
tongues?
do
all
interpret?
\VS{31}But
desire
earnestly
the
greater
gifts.
And
moreover
a
most
excellent
way
show
I
unto
you.

\par }\Chap{13}{\PP \VerseOne{1}If
I
speak
with
the
tongues
of
men
and
of
angels,
but
have
not
love,
I
am
become
sounding
brass,
or
a clanging
cymbal.
\VS{2}And
if
I
have
{\ADD{
the
gift
of}}
prophecy,
and
know
all
mysteries
and
all
knowledge;
and
if
I
have
all
faith,
so
as
to
remove
mountains,
but
have
not
love,
I
am
nothing.
\VS{3}And
if
I
bestow
all
my
goods
to
feed
{\ADD{
the
poor}},
and
if
I
give
my
body
to
be
burned,
but
have
not
love,
it
profiteth
me
nothing.
\VS{4}Love
suffereth
long,
{\ADD{
and}}
is
kind;
love
envieth
not;
love
vaunteth
not
itself,
is
not
puffed
up,
\VS{5}doth
not
behave
itself unseemly,
seeketh
not
its
own,
is
not
provoked,
taketh
not
account
of
evil;
\VS{6}rejoiceth
not
in
unrighteousness,
but
rejoiceth
with
the
truth;
\VS{7}beareth
all
things,
believeth
all
things,
hopeth
all
things,
endureth
all
things.
\VS{8}Love
never
faileth:
but
whether
{\ADD{
there
be}}
prophecies,
they
shall
be
done
away;
whether
{\ADD{
there
be}}
tongues,
they
shall
cease;
whether
{\ADD{
there
be}}
knowledge,
it
shall
be
done
away.
\VS{9}For
we
know
in
part,
and
we
prophesy
in
part;
\VS{10}but
when
that
which
is
perfect
is
come,
that
which
is
in
part
shall
be
done
away.
\VS{11}When
I
was
a
child,
I
spake
as
a
child,
I
felt
as
a
child,
I
thought
as
a
child:
now
that
I
am
become
a
man,
I
have
put
away
childish
things.
\VS{12}For
now
we
see
in
a
mirror, darkly;
but
then
face
to
face:
now
I
know
in
part;
but
then
shall
I
know
fully
even
as
also
I
was
fully
known.
\VS{13}But
now
abideth
faith,
hope,
love,
these
three;
and
the
greatest
of
these
is
love.

\par }\Chap{14}{\PP \VerseOne{1}Follow
after
love;
yet
desire
earnestly
spiritual
{\ADD{
gifts}},
but
rather
that
ye
may
prophesy.
\VS{2}For
he
that
speaketh
in
a
tongue
speaketh
not
unto
men,
but
unto
God;
for
no
man
understandeth;
but
in
the
spirit
he
speaketh
mysteries.
\VS{3}But
he
that
prophesieth
speaketh
unto
men
edification,
and
exhortation,
and
consolation.
\VS{4}He
that
speaketh
in
a
tongue
edifieth
himself;
but
he
that
prophesieth
edifieth
the
church.
\VS{5}Now
I
would
have
you
all
speak
with
tongues,
but
rather
that
ye
should
prophesy:
and
greater
is
he
that
prophesieth
than
he
that
speaketh
with
tongues,
except
he
interpret,
that
the
church
may
receive
edifying.
\VS{6}But
now,
brethren,
if
I
come
unto
you
speaking
with
tongues,
what
shall
I
profit
you,
unless
I
speak
to
you
either
by
way
of
revelation,
or
of
knowledge,
or
of
prophesying,
or
of
teaching?
\VS{7}Even
things
without
life,
giving
a
voice,
whether
pipe
or
harp,
if
they
give
not
a
distinction
in
the
sounds,
how
shall
it
be
known
what
is
piped
or
harped?
\VS{8}For
if
the
trumpet
give
an uncertain
voice,
who
shall
prepare
himself
for
war?
\VS{9}So
also
ye,
unless
ye
utter
by
the
tongue
speech
easy
to
be
understood,
how
shall
it
be
known
what
is
spoken?
for
ye
will
be
speaking
into
the
air.
\VS{10}There
are,
it
may
be,
so
many
kinds
of
voices
in
the
world,
and
no
{\ADD{
kind}}
is
without signification.
\VS{11}If
then
I
know
not
the
meaning
of
the
voice,
I
shall
be
to
him
that
speaketh
a barbarian,
and
he
that
speaketh
will
be
a barbarian
unto
me.
\VS{12}So
also
ye,
since
ye
are
zealous
of
spiritual
{\ADD{
gifts}},
seek
that
ye
may
abound
unto
the
edifying
of
the
church.
\VS{13}Wherefore
let
him
that
speaketh
in
a
tongue
pray
that
he
may
interpret.
\VS{14}For
if
I
pray
in
a
tongue,
my
spirit
prayeth,
but
my
understanding
is
unfruitful.
\VS{15}What
is
it
then?
I
will
pray
with
the
spirit,
and
I
will
pray
with
the
understanding
also:
I
will
sing
with
the
spirit,
and
I
will
sing
with
the
understanding
also.
\VS{16}Else
if
thou
bless
with
the
spirit,
how
shall
he
that
filleth
the
place
of
the
unlearned
say
the
Amen
at
thy
giving
of
thanks,
seeing
he
knoweth
not
what
thou
sayest?
\VS{17}For
thou
verily
givest
thanks
well,
but
the
other
is
not
edified.
\VS{18}I
thank
God,
I
speak
with
tongues
more
than
you
all:
\VS{19}howbeit
in
the
church
I
had
rather
speak
five
words
with
my
understanding,
that
I
might
instruct
others
also,
than
ten
thousand
words
in
a
tongue.
\par }{\PP \VS{20}Brethren,
be
not
children
in
mind:
yet
in
malice
be
ye
babes,
but
in
mind
be
men.
\VS{21}In
the
law
it
is
written,
By
men
of
strange
tongues
and
by
the
lips
of
strangers
will
I
speak
unto
this
people;
and
not
even
thus
will
they
hear
me,
saith
the
Lord.
\VS{22}Wherefore
tongues
are
for
a
sign,
not
to
them
that
believe,
but
to
the unbelieving:
but
prophesying
{\ADD{
is
for
a
sign}},
not
to
the unbelieving,
but
to
them
that
believe.
\VS{23}If
therefore
the
whole
church
be
assembled
together
and
all
speak
with
tongues,
and
there
come
in
men
unlearned
or unbelieving,
will
they
not
say
that
ye
are
mad?
\VS{24}But
if
all
prophesy,
and
there
come
in
one unbelieving
or
unlearned,
he
is
reproved
by
all,
he
is
judged
by
all;
\VS{25}the
secrets
of
his
heart
are
made
manifest;
and
so
he
will
fall
down
on
his
face
and
worship
God,
declaring
that
God
is
among
you
indeed.
\par }{\PP \VS{26}What
is
it
then,
brethren?
When
ye
come
together,
each
one
hath
a
psalm,
hath
a
teaching,
hath
a
revelation,
hath
a
tongue,
hath
an
interpretation.
Let
all
things
be
done
unto
edifying.
\VS{27}If
any
man
speaketh
in
a
tongue,
{\ADD{
let
it
be}}
by
two,
or
at
the
most
three,
and
{\ADD{
that}}
in
turn;
and
let
one
interpret:
\VS{28}but
if
there
be
no
interpreter,
let
him
keep
silence
in
the
church;
and
let
him
speak
to
himself,
and
to
God.
\VS{29}And
let
the
prophets
speak
{\ADD{
by}}
two
or
three,
and
let
the
others
discern.
\VS{30}But
if
a
revelation
be
made
to
another
sitting
by,
let
the
first
keep
silence.
\VS{31}For
ye
all
can
prophesy
one
by
one,
that
all
may
learn,
and
all
may
be
exhorted;
\VS{32}and
the
spirits
of
the
prophets
are
subject
to
the
prophets;
\VS{33}for
God
is
not
{\ADD{
a
God}}
of
confusion,
but
of
peace.
\par }{\PP As
in
all
the
churches
of
the
saints,
\VS{34}let
the
women
keep
silence
in
the
churches:
for
it
is
not
permitted
unto
them
to
speak;
but
let
them
be
in
subjection,
as
also
saith
the
law.
\VS{35}And
if
they
would
learn
anything,
let
them
ask
their
own
husbands
at
home:
for
it
is
shameful
for
a
woman
to
speak
in
the
church.
\VS{36}What?
was
it
from
you
that
the
word
of
God
went
forth?
or
came
it
unto
you
alone?
\par }{\PP \VS{37}If
any
man
thinketh
himself
to
be
a
prophet,
or
spiritual,
let
him
take
knowledge
of
the
things
which
I
write
unto
you,
that
they
are
the
commandment
of
the
Lord.
\VS{38}But
if
any
man
is
ignorant,
let
him
be
ignorant.
\par }{\PP \VS{39}Wherefore,
my
brethren,
desire
earnestly
to
prophesy,
and
forbid
not
to
speak
with
tongues.
\VS{40}But
let
all
things
be
done
decently
and
in
order.
\par }{\BB \par }
\Chap{15}{\PP \VerseOne{1}Now
I
make
known
unto
you
brethren,
the
gospel
which
I
preached
unto
you,
which
also
ye
received,
wherein
also
ye
stand,
\VS{2}by
which
also
ye
are
saved,
if
ye
hold
fast
the
word
which
I
preached
unto
you,
except
ye
believed
in
vain.
\VS{3}For
I
delivered
unto
you
first
of
all
that
which
also
I
received:
that
Christ
died
for
our
sins
according
to
the
scriptures;
\VS{4}and
that
he
was
buried;
and
that
he
hath
been
raised
on
the
third
day
according
to
the
scriptures;
\VS{5}and
that
he
appeared
to
Cephas;
then
to
the
twelve;
\VS{6}then
he
appeared
to
above
five
hundred
brethren
at
once,
of
whom
the
greater
part
remain
until
now,
but
some
are
fallen
asleep;
\VS{7}then
he
appeared
to
James;
then
to
all
the apostles;
\VS{8}and
last
of
all,
as
to
the
{\ADD{
child}}
untimely
born,
he
appeared
to
me
also.
\VS{9}For
I
am
the
least
of
the apostles,
that
am
not
meet
to
be
called
an apostle,
because
I
persecuted
the
church
of
God.
\VS{10}But
by
the
grace
of
God
I
am
what
I
am:
and
his
grace
which
was
bestowed
upon
me
was
not
found
vain;
but
I
labored
more
abundantly
than
they
all:
yet
not
I,
but
the
grace
of
God
which
was
with
me.
\VS{11}Whether
then
{\ADD{
it
be}}
I
or
they,
so
we
preach,
and
so
ye
believed.
\par }{\PP \VS{12}Now
if
Christ
is
preached
that
he
hath
been
raised
from
the
dead,
how
say
some
among
you
that
there
is
no resurrection
of
the
dead?
\VS{13}But
if
there
is
no resurrection
of
the
dead,
neither
hath
Christ
been
raised:
\VS{14}and
if
Christ
hath
not
been
raised,
then
is
our
preaching
vain,
your
faith
also
is
vain.
\VS{15}Yea,
and
we
are
found
false
witnesses
of
God;
because
we
witnessed
of
God
that
he
raised
up
Christ:
whom
he
raised
not
up,
if
so
be
that
the
dead
are
not
raised.
\VS{16}For
if
the
dead
are
not
raised,
neither
hath
Christ
been
raised:
\VS{17}and
if
Christ
hath
not
been
raised,
your
faith
is
vain;
ye
are
yet
in
your
sins.
\VS{18}Then
they
also
that
are
fallen
asleep
in
Christ
have
perished.
\VS{19}If
we
have
only
hoped
in
Christ
in
this
life,
we
are
of
all
men
most pitiable.
\par }{\PP \VS{20}But
now
hath
Christ
been
raised
from
the
dead,
the
firstfruits
of
them
that
are
asleep.
\VS{21}For
since
by
man
{\ADD{
came}}
death,
by
man
{\ADD{
came}}
also
the resurrection
of
the
dead.
\VS{22}For
as
in
Adam
all
die,
so
also
in
Christ
shall
all
be
made
alive.
\VS{23}But
each
in
his
own
order:
Christ
the
firstfruits;
then
they
that
are
Christ’s,
at
his
coming.
\VS{24}Then
{\ADD{
cometh}}
the
end,
when
he
shall
deliver
up
the
kingdom
to
God,
even
the
Father;
when
he
shall
have
abolished
all
rule
and
all
authority
and
power.
\VS{25}For
he
must
reign,
till
he
hath
put
all
his
enemies
under
his
feet.
\VS{26}The
last
enemy
that
shall
be
abolished
is
death.
\VS{27}For,
He
put
all
things
in
subjection
under
his
feet.
But
when
he
saith,
All
things
are
put
in
subjection,
it
is
evident
that
he
is
excepted
who
did
subject
all
things
unto
him.
\VS{28}And
when
all
things
have
been
subjected
unto
him,
then
shall
the
Son
also
himself
be
subjected
to
him
that
did
subject
all
things
unto
him,
that
God
may
be
all
in
all.
\par }{\PP \VS{29}Else
what
shall
they
do
that
are baptized
for
the
dead?
If
the
dead
are
not
raised
at
all,
why
then
are
they baptized
for
them?
\VS{30}why
do
we
also
stand
in
jeopardy
every
hour?
\VS{31}I
protest
by
that
glorying
in
you,
brethren,
which
I
have
in
Christ
Jesus
our
Lord,
I
die
daily.
\VS{32}If
after
the
manner
of
men
I
fought
with
beasts
at
Ephesus,
what
doth
it
profit
me?
If
the
dead
are
not
raised,
let
us
eat
and
drink,
for to-morrow
we
die.
\VS{33}Be
not
deceived:
Evil companionships
corrupt
good
morals.
\VS{34}Awake
to soberness
righteously,
and
sin
not;
for
some
have
no
knowledge
of
God:
I
speak
{\ADD{
this}}
to
move
you
to
shame.
\par }{\PP \VS{35}But
some
one
will
say,
How
are
the
dead
raised?
and
with
what
manner
of
body
do
they
come?
\VS{36}Thou
foolish
one,
that
which
thou
thyself
sowest
is
not
quickened
except
it
die:
\VS{37}and
that
which
thou
sowest,
thou
sowest
not
the
body
that
shall
be,
but
a
bare
grain,
it
may
chance
of
wheat,
or
of
some
other
kind;
\VS{38}but
God
giveth
it
a
body
even
as
it
pleased
him,
and
to
each
seed
a
body
of
its
own.
\VS{39}All
flesh
is
not
the
same
flesh:
but
there
is
one
{\ADD{
flesh}}
of
men,
and
another
flesh
of
beasts,
and
another
flesh
of
birds,
and
another
of
fishes.
\VS{40}There
are
also
celestial
bodies,
and
bodies
terrestrial:
but
the
glory
of
the
celestial
is
one,
and
the
{\ADD{
glory}}
of
the
terrestrial
is
another.
\VS{41}There
is
one
glory
of
the
sun,
and
another
glory
of
the
moon,
and
another
glory
of
the
stars;
for
one
star
differeth
from
another
star
in
glory.
\VS{42}So
also
is
the resurrection
of
the
dead.
It
is
sown
in
corruption;
it
is
raised
in incorruption:
\VS{43}it
is
sown
in
dishonor;
it
is
raised
in
glory:
it
is
sown
in
weakness;
it
is
raised
in
power:
\VS{44}it
is
sown
a
natural
body;
it
is
raised
a
spiritual
body.
If
there
is
a
natural
body,
there
is
also
a
spiritual
{\ADD{
body}}.
\VS{45}So
also
it
is
written,
The
first
man
Adam
became
a
living
soul.
The
last
Adam
{\ADD{
became}}
a
life-giving
spirit.
\VS{46}Howbeit
that
is
not
first
which
is
spiritual,
but
that
which
is
natural;
then
that
which
is
spiritual.
\VS{47}The
first
man
is
of
the
earth,
earthy:
the
second
man
is
of
heaven.
\VS{48}As
is
the
earthy,
such
are
they
also
that
are
earthy:
and
as
is
the
heavenly,
such
are
they
also
that
are
heavenly.
\VS{49}And
as
we
have
borne
the
image
of
the
earthy,
we
shall
also
bear
the
image
of
the
heavenly.
\par }{\PP \VS{50}Now
this
I
say,
brethren,
that
flesh
and
blood
cannot
inherit
the
kingdom
of
God;
neither
doth
corruption
inherit incorruption.
\VS{51}Behold,
I
tell
you
a
mystery:
We
all
shall
not
sleep,
but
we
shall
all
be
changed,
\VS{52}in
a
moment,
in
the
twinkling
of
an
eye,
at
the
last
trump:
for
the
trumpet
shall
sound,
and
the
dead
shall
be
raised incorruptible,
and
we
shall
be
changed.
\VS{53}For
this
corruptible
must
put
on incorruption,
and
this
mortal
must
put
on immortality.
\VS{54}But
when
this
corruptible
shall
have
put
on incorruption,
and
this
mortal
shall
have
put
on immortality,
then
shall
come
to
pass
the
saying
that
is
written,
Death
is
swallowed
up
in
victory.
\VS{55}O
death,
where
is
thy
victory?
O
death,
where
is
thy
sting?
\VS{56}The
sting
of
death
is
sin;
and
the
power
of
sin
is
the
law:
\VS{57}but
thanks
be
to
God,
who
giveth
us
the
victory
through
our
Lord
Jesus
Christ.
\VS{58}Wherefore,
my
beloved
brethren,
be
ye
stedfast, unmoveable,
always
abounding
in
the
work
of
the
Lord,
forasmuch
as
ye
know
that
your
labor
is
not
vain
in
the
Lord.
\par }{\BB \par }
\Chap{16}{\PP \VerseOne{1}Now
concerning
the
collection
for
the
saints,
as
I
gave
order
to
the
churches
of
Galatia,
so
also
do
ye.
\VS{2}Upon
the
first
day
of
the
week
let
each
one
of
you
lay
by
him
in
store,
as
he
may
prosper,
that
no
collections
be
made
when
I
come.
\VS{3}And
when
I
arrive,
whomsoever
ye
shall
approve,
them
will
I
send
with
letters
to
carry
your
bounty
unto
Jerusalem:
\VS{4}and
if
it
be
meet
for
me
to
go
also,
they
shall
go
with
me.
\VS{5}But
I
will
come
unto
you,
when
I
shall
have
passed
through
Macedonia;
for
I
pass
through
Macedonia;
\VS{6}but
with
you
it
may
be
that
I
shall
abide,
or
even
winter,
that
ye
may
set
me
forward
on
my
journey
whithersoever
I
go.
\VS{7}For
I
do
not
wish
to
see
you
now
by
the
way;
for
I
hope
to
tarry
a
while
with
you,
if
the
Lord
permit.
\VS{8}But
I
will
tarry
at
Ephesus
until
Pentecost;
\VS{9}for
a
great
door
and
effectual
is
opened
unto
me,
and
there
are
many
adversaries.
\par }{\PP \VS{10}Now
if
Timothy
come,
see
that
he
be
with
you
without
fear;
for
he
worketh
the
work
of
the
Lord,
as
I
also
do:
\VS{11}let
no
man
therefore
despise
him.
But
set
him
forward
on
his
journey
in
peace,
that
he
may
come
unto
me:
for
I
expect
him
with
the
brethren.
\VS{12}But
as
touching Apollos
the
brother,
I
besought
him
much
to
come
unto
you
with
the
brethren:
and
it
was
not
at
all
{\ADD{
his}}
will
to
come
now;
but
he
will
come
when
he
shall
have
opportunity.
\par }{\PP \VS{13}Watch
ye,
stand
fast
in
the
faith,
quit
you
like
men,
be
strong.
\VS{14}Let
all
that
ye
do
be
done
in
love.
\par }{\PP \VS{15}Now
I
beseech
you,
brethren (ye
know
the
house
of
Stephanas,
that
it
is
the
firstfruits
of Achaia,
and
that
they
have
set
themselves
to
minister
unto
the
saints),
\VS{16}that
ye
also
be
in
subjection
unto
such,
and
to
every
one
that
helpeth
in
the
work
and laboreth.
\VS{17}And
I
rejoice
at
the
coming
of
Stephanas
and
Fortunatus
and Achaicus:
for
that
which
was
lacking
on
your
part
they
supplied.
\VS{18}For
they
refreshed
my
spirit
and
yours:
acknowledge
ye
therefore
them
that
are
such.
\par }{\PP \VS{19}The
churches
of
Asia
salute
you. Aquila
and
Prisca
salute
you
much
in
the
Lord,
with
the
church
that
is
in
their
house.
\VS{20}All
the
brethren
salute
you.
Salute
one
another
with
a
holy
kiss.
\par }{\PP \VS{21}The salutation
of
me
Paul
with
mine
own
hand.
\VS{22}If
any
man
loveth
not
the
Lord,
let
him
be anathema.
Maranatha.
\VS{23}The
grace
of
the
Lord
Jesus
Christ
be
with
you.
\VS{24}My
love
be
with
you
all
in
Christ
Jesus.
Amen.
\par }