\NormalFont\ShortTitle{Galatians}
{\MTB THE EPISTLE OF PAUL TO THE
\par }{\MT GALATIANS

\par }\ChapOne{1}{\PP \VerseOne{1}Paul,
an apostle (not
from
men,
neither
through
man,
but
through
Jesus
Christ,
and
God
the
Father,
who
raised
him
from
the
dead),
\VS{2}and
all
the
brethren
that
are
with
me,
unto
the
churches
of
Galatia:
\VS{3}Grace
to
you
and
peace
from
God
the
Father,
and
our
Lord
Jesus
Christ,
\VS{4}who
gave
himself
for
our
sins,
that
he
might
deliver
us
out
of
this
present
evil
world,
according
to
the
will
of
our
God
and
Father:
\VS{5}to
whom
{\ADD{
be}}
the
glory
for
ever
and
ever.
Amen.
\par }{\BB \par }{\PP \VS{6}I
marvel
that
ye
are
so
quickly
removing
from
him
that
called
you
in
the
grace
of
Christ
unto
a
different
gospel;
\VS{7}which
is
not
another
{\ADD{
gospel}}:
only
there
are
some
that
trouble
you,
and
would
pervert
the
gospel
of
Christ.
\VS{8}But
though
we,
or
an
angel
from
heaven,
should
preach
unto
you
any
gospel
other
than
that
which
we
preached
unto
you,
let
him
be anathema.
\VS{9}As
we
have
said
before,
so
say
I
now
again,
If
any
man
preacheth
unto
you
any
gospel
other
than
that
which
ye
received,
let
him
be anathema.
\VS{10}For
am
I
now
seeking
the
favor
of
men,
or
of
God?
or
am
I
striving
to
please
men?
if
I
were
still
pleasing
men,
I
should
not
be
a
servant
of
Christ.
\par }{\PP \VS{11}For
I
make
known
to
you,
brethren,
as
touching
the
gospel
which
was
preached
by
me,
that
it
is
not
after
man.
\VS{12}For
neither
did
I
receive
it
from
man,
nor
was
I
taught
it,
but
{\ADD{
it
came
to
me}}
through
revelation
of
Jesus
Christ.
\VS{13}For
ye
have
heard
of
my
manner
of
life
in
time
past
in
the
Jews’ religion,
how
that
beyond
measure
I
persecuted
the
church
of
God,
and
made havoc
of
it:
\VS{14}and
I
advanced
in
the
Jews’ religion
beyond
many
of
mine
own
age
among
my
countrymen,
being
more
exceedingly
zealous
for
the
traditions
of
my
fathers.
\VS{15}But
when
it
was
the
good
pleasure
of
God,
who
separated
me,
{\ADD{
even}}
from
my
mother’s
womb,
and
called
me
through
his
grace,
\VS{16}to
reveal
his
Son
in
me,
that
I
might
preach
him
among
the
Gentiles;
straightway
I
conferred
not
with
flesh
and
blood:
\VS{17}neither
went
I
up
to
Jerusalem
to
them
that
were apostles
before
me:
but
I
went
away
into
Arabia;
and
again
I
returned
unto
Damascus.
\par }{\PP \VS{18}Then
after
three
years
I
went
up
to
Jerusalem
to
visit
Cephas,
and
tarried
with
him
fifteen
days.
\VS{19}But
other
of
the apostles
saw
I
none,
save
James
the
Lord’s
brother.
\VS{20}Now
touching
the
things
which
I
write
unto
you,
behold,
before
God,
I
lie
not.
\VS{21}Then
I
came
into
the
regions
of
Syria
and
Cilicia.
\VS{22}And
I
was
still
unknown
by
face
unto
the
churches
of
Judæa
which
were
in
Christ:
\VS{23}but
they
only
heard
say,
He
that
once
persecuted
us
now
preacheth
the
faith
of
which
he
once
made havoc;
\VS{24}and
they
glorified
God
in
me.

\par }\Chap{2}{\PP \VerseOne{1}Then
after
the
space
of
fourteen
years
I
went
up
again
to
Jerusalem
with Barnabas,
taking
Titus
also
with
me.
\VS{2}And
I
went
up
by
revelation;
and
I
laid
before
them
the
gospel
which
I
preach
among
the
Gentiles
but
privately
before
them
who
were
of
repute,
lest
by
any
means
I
should
be
running,
or
had
run,
in
vain.
\VS{3}But
not
even
Titus
who
was
with
me,
being
a
Greek,
was
compelled
to
be
circumcised:
\VS{4}and
that
because
of
the
false
brethren
privily
brought
in,
who
came
in
privily
to
spy
out
our
liberty
which
we
have
in
Christ
Jesus,
that
they
might
bring
us
into
bondage:
\VS{5}to
whom
we
gave
place
in
the
way
of
subjection,
no,
not
for
an
hour;
that
the
truth
of
the
gospel
might
continue
with
you.
\VS{6}But
from
those
who
were
reputed
to
be
somewhat (whatsoever
they
were,
it
maketh
no
matter
to
me:
God
accepteth
not
man’s
person)—they,
I
say,
who
were
of
repute
imparted
nothing
to
me:
\VS{7}but
contrariwise,
when
they
saw
that
I
had
been intrusted
with
the
gospel
of
the uncircumcision,
even
as
Peter
with
{\ADD{
the
gospel}}
of
the
circumcision
\VS{8}(for
he
that
wrought
for
Peter
unto
the apostleship
of
the
circumcision
wrought
for
me
also
unto
the
Gentiles);
\VS{9}and
when
they
perceived
the
grace
that
was
given
unto
me,
James
and
Cephas
and
John,
they
who
were
reputed
to
be
pillars,
gave
to
me
and Barnabas
the
right
hands
of
fellowship,
that
we
should
go
unto
the
Gentiles,
and
they
unto
the
circumcision;
\VS{10}only
{\ADD{
they
would}}
that
we
should
remember
the
poor;
which
very
thing
I
was
also
zealous
to
do.
\par }{\PP \VS{11}But
when
Cephas
came
to Antioch,
I resisted
him
to
the
face,
because
he
stood
condemned.
\VS{12}For
before
that
certain
came
from
James,
he
ate
with
the
Gentiles;
but
when
they
came,
he
drew
back
and
separated
himself,
fearing
them
that
were
of
the
circumcision.
\VS{13}And
the
rest
of
the
Jews
dissembled
likewise
with
him; insomuch
that
even Barnabas
was
carried
away
with
their
dissimulation.
\VS{14}But
when
I
saw
that
they
walked
not
uprightly
according
to
the
truth
of
the
gospel,
I
said
unto
Cephas
before
{\ADD{
them}}
all,
If
thou,
being
a
Jew,
livest
as
do
the
Gentiles,
and
not
as
do
the
Jews,
how compellest
thou
the
Gentiles
to
live
as
do
the
Jews?
\VS{15}We
being
Jews
by
nature,
and
not
sinners
of
the
Gentiles,
\VS{16}yet
knowing
that
a
man
is
not
justified
by
the
works
of
the
law
but
through
faith
in
Jesus
Christ,
even
we
believed
on
Christ
Jesus,
that
we
might
be
justified
by
faith
in
Christ,
and
not
by
the
works
of
the
law:
because
by
the
works
of
the
law
shall
no
flesh
be
justified.
\VS{17}But
if,
while
we
sought
to
be
justified
in
Christ,
we
ourselves
also
were
found
sinners,
is
Christ
a
minister
of
sin?
God
forbid.
\VS{18}For
if
I
build
up
again
those
things
which
I
destroyed,
I
prove
myself
a
transgressor.
\VS{19}For
I
through
the
law
died
unto
the
law,
that
I
might
live
unto
God.
\VS{20}I
have
been
crucified
with
Christ;
and
it
is
no
longer
I
that
live,
but
Christ
liveth
in
me:
and
that
{\ADD{
life}}
which
I
now
live
in
the
flesh
I
live
in
faith,
{\ADD{
the
faith}}
which
is
in
the
Son
of
God,
who
loved
me,
and
gave
himself
up
for
me.
\VS{21}I
do
not
make
void
the
grace
of
God:
for
if
righteousness
is
through
the
law,
then
Christ
died
for
nought.
\par }{\BB \par }
\Chap{3}{\PP \VerseOne{1}O
foolish
Galatians,
who
did bewitch
you,
before
whose
eyes
Jesus
Christ
was
openly
set
forth
crucified?
\VS{2}This
only
would
I
learn
from
you,
Received
ye
the
Spirit
by
the
works
of
the
law,
or
by
the
hearing
of
faith?
\VS{3}Are
ye
so
foolish?
having
begun
in
the
Spirit,
are
ye
now
perfected
in
the
flesh?
\VS{4}Did
ye
suffer
so
many
things
in
vain?
if
it
be
indeed
in
vain.
\VS{5}He
therefore
that supplieth
to
you
the
Spirit,
and
worketh
miracles
among
you,
{\ADD{
doeth
he
it}}
by
the
works
of
the
law,
or
by
the
hearing
of
faith?
\VS{6}Even
as
Abraham
believed
God,
and
it
was
reckoned
unto
him
for
righteousness.
\VS{7}Know
therefore
that
they
that
are
of
faith,
the
same
are
sons
of
Abraham.
\VS{8}And
the
scripture, foreseeing
that
God
would
justify
the
Gentiles
by
faith,
preached
the
gospel
beforehand
unto
Abraham,
{\ADD{
saying}},
In
thee
shall
all
the
nations
be
blessed.
\VS{9}So
then
they
that
are
of
faith
are
blessed
with
the
faithful
Abraham.
\VS{10}For
as
many
as
are
of
the
works
of
the
law
are
under
a
curse:
for
it
is
written,
Cursed
is
every
one
who
continueth
not
in
all
things
that
are
written
in
the
book
of
the
law,
to
do
them.
\VS{11}Now
that
no
man
is
justified
by
the
law
before
God,
is
evident:
for,
The
righteous
shall
live
by
faith;
\VS{12}and
the
law
is
not
of
faith;
but,
He
that
doeth
them
shall
live
in
them.
\VS{13}Christ
redeemed
us
from
the
curse
of
the
law,
having
become
a
curse
for
us;
for
it
is
written,
Cursed
is
every
one
that
hangeth
on
a
tree:
\VS{14}that
upon
the
Gentiles
might
come
the
blessing
of
Abraham
in
Christ
Jesus;
that
we
might
receive
the
promise
of
the
Spirit
through
faith.
\par }{\PP \VS{15}Brethren,
I
speak
after
the
manner
of
men:
Though
it
be
but
a
man’s
covenant,
yet
when
it
hath
been
confirmed,
no
one
maketh
it
void,
or
addeth
thereto.
\VS{16}Now
to
Abraham
were
the
promises
spoken,
and
to
his
seed.
He
saith
not,
And
to
seeds,
as
of
many;
but
as
of
one,
And
to
thy
seed,
which
is
Christ.
\VS{17}Now
this
I
say:
A
covenant
confirmed
beforehand
by
God,
the
law,
which
came
four
hundred
and
thirty
years
after,
doth
not
disannul,
so
as
to
make
the
promise
of
none
effect.
\VS{18}For
if
the
inheritance
is
of
the
law,
it
is
no
more
of
promise:
but
God
hath
granted
it
to
Abraham
by
promise.
\VS{19}What
then
is
the
law?
It
was
added
because
of
transgressions,
till
the
seed
should
come
to
whom
the
promise
hath
been
made;
{\ADD{
and
it
was}}
ordained
through
angels
by
the
hand
of
a
mediator.
\VS{20}Now
a
mediator
is
not
{\ADD{
a
mediator}}
of
one;
but
God
is
one.
\VS{21}Is
the
law
then
against
the
promises
of
God?
God
forbid:
for
if
there
had
been
a
law
given
which
could
make
alive,
verily
righteousness
would
have
been
of
the
law.
\VS{22}But
the
scripture
shut
up
all
things
under
sin,
that
the
promise
by
faith
in
Jesus
Christ
might
be
given
to
them
that
believe.
\par }{\PP \VS{23}But
before
faith
came,
we
were
kept
in
ward
under
the
law,
shut
up
unto
the
faith
which
should
afterwards
be
revealed.
\VS{24}So
that
the
law
is
become
our
tutor
{\ADD{
to
bring
us}}
unto
Christ,
that
we
might
be
justified
by
faith.
\VS{25}But
now
that
faith
is
come,
we
are
no
longer
under
a
tutor.
\VS{26}For
ye
are
all
sons
of
God,
through
faith,
in
Christ
Jesus.
\VS{27}For
as
many
of
you
as
were baptized
into
Christ
did
put
on
Christ.
\VS{28}There
can
be
neither
Jew
nor
Greek,
there
can
be
neither
bond
nor
free,
there
can
be
no
male
and
female;
for
ye
all
are
one
{\ADD{
man}}
in
Christ
Jesus.
\VS{29}And
if
ye
are
Christ’s,
then
are
ye
Abraham’s
seed,
heirs
according
to
promise.

\par }\Chap{4}{\PP \VerseOne{1}But
I
say
that
so
long
as
the
heir
is
a
child,
he
differeth
nothing
from
a
bondservant
though
he
is
lord
of
all;
\VS{2}but
is
under
guardians
and
stewards
until
the
day
appointed
of
the
father.
\VS{3}So
we
also,
when
we
were
children,
were
held
in
bondage
under
the
rudiments
of
the
world:
\VS{4}but
when
the
fulness
of
the
time
came,
God
sent
forth
his
Son,
born
of
a
woman,
born
under
the
law,
\VS{5}that
he
might
redeem
them
that
were
under
the
law,
that
we
might
receive
the
adoption
of
sons.
\VS{6}And
because
ye
are
sons,
God
sent
forth
the
Spirit
of
his
Son
into
our
hearts,
crying, Abba,
Father.
\VS{7}So
that
thou
art
no
longer
a
bondservant,
but
a
son;
and
if
a
son,
then
an
heir
through
God.
\par }{\PP \VS{8}Howbeit
at
that
time,
not
knowing
God,
ye
were
in
bondage
to
them
that
by
nature
are
no
gods:
\VS{9}but
now
that
ye
have
come
to
know
God,
or
rather
to
be
known
by
God,
how
turn
ye
back
again
to
the
weak
and
beggarly
rudiments,
whereunto
ye
desire
to
be
in
bondage
over
again?
\VS{10}Ye
observe
days,
and
months,
and
seasons,
and
years.
\VS{11}I
am
afraid
of
you,
lest
by
any
means
I
have
bestowed
labor
upon
you
in
vain.
\par }{\PP \VS{12}I
beseech
you,
brethren,
become
as
I
{\ADD{
am}},
for
I
also
{\ADD{
am
become}}
as
ye
{\ADD{
are}}.
Ye
did
me
no
wrong:
\VS{13}but
ye
know
that
because
of
an
infirmity
of
the
flesh
I
preached
the
gospel
unto
you
the
first
time:
\VS{14}and
that
which
was
a
temptation
to
you
in
my
flesh
ye
despised
not,
nor
rejected;
but
ye
received
me
as
an
angel
of
God,
{\ADD{
even}}
as
Christ
Jesus.
\VS{15}Where
then
is
that gratulation
of
yourselves?
for
I
bear
you
witness,
that,
if
possible,
ye
would
have
plucked
out
your
eyes
and
given
them
to
me.
\VS{16}So
then
am
I
become
your
enemy,
by
telling
you
the
truth?
\VS{17}They
zealously
seek
you
in
no
good
way;
nay,
they
desire
to
shut
you
out,
that
ye
may
seek
them.
\VS{18}But
it
is
good
to
be
zealously
sought
in
a
good
matter
at
all
times,
and
not
only
when
I
am
present
with
you.
\VS{19}My
little
children,
of
whom
I
am
again
in
travail
until
Christ
be
formed
in
you—
\VS{20}but
I
could
wish
to
be
present
with
you
now,
and
to
change
my
tone;
for
I
am
perplexed
about
you.
\par }{\PP \VS{21}Tell
me,
ye
that
desire
to
be
under
the
law,
do
ye
not
hear
the
law?
\VS{22}For
it
is
written,
that
Abraham
had
two
sons,
one
by
the
handmaid,
and
one
by
the
freewoman.
\VS{23}Howbeit
the
{\ADD{
son}}
by
the
handmaid
is
born
after
the
flesh;
but
the
{\ADD{
son}}
by
the
freewoman
{\ADD{
is
born}}
through
promise.
\VS{24}Which
things
contain
an allegory:
for
these
{\ADD{
women}}
are
two
covenants;
one
from
mount
Sinai,
bearing
children
unto
bondage,
which
is
Hagar.
\VS{25}Now
this
Hagar
is
mount
Sinai
in
Arabia
and
answereth
to
the
Jerusalem
that
now
is:
for
she
is
in
bondage
with
her
children.
\VS{26}But
the
Jerusalem
that
is
above
is
free,
which
is
our
mother.
\VS{27}For
it
is
written,
\par }{\Q Rejoice,
thou
barren
that
bearest
not;
\par }{\Q Break
forth
and
cry,
thou
that
travailest
not:
\par }{\Q For
more
are
the
children
of
the
desolate
than
of
her
that
hath
the
husband.
\par }{\MM \VS{28}Now
we,
brethren,
as
Isaac
was,
are
children
of
promise.
\VS{29}But
as
then
he
that
was
born
after
the
flesh
persecuted
him
{\ADD{
that
was
born}}
after
the
Spirit,
so
also
it
is
now.
\VS{30}Howbeit
what
saith
the
scripture?
Cast
out
the
handmaid
and
her
son:
for
the
son
of
the
handmaid
shall
not
inherit
with
the
son
of
the
freewoman.
\VS{31}Wherefore,
brethren,
we
are
not
children
of
a
handmaid,
but
of
the
freewoman.
\par }{\BB \par }
\Chap{5}{\PP \VerseOne{1}For
freedom
did
Christ
set
us
free:
stand
fast
therefore,
and
be
not
entangled
again
in
a
yoke
of
bondage.
\par }{\PP \VS{2}Behold,
I
Paul
say
unto
you,
that,
if
ye
receive
circumcision,
Christ
will
profit
you
nothing.
\VS{3}Yea,
I
testify
again
to
every
man
that
receiveth
circumcision,
that
he
is
a
debtor
to
do
the
whole
law.
\VS{4}Ye
are
severed
from
Christ,
ye
who
would
be
justified
by
the
law;
ye
are
fallen
away
from
grace.
\VS{5}For
we
through
the
Spirit
by
faith
wait
for
the
hope
of
righteousness.
\VS{6}For
in
Christ
Jesus
neither
circumcision
availeth
anything,
nor uncircumcision;
but
faith
working
through
love.
\VS{7}Ye
were
running
well;
who
hindered
you
that
ye
should
not
obey
the
truth?
\VS{8}This
persuasion
{\ADD{
came}}
not
of
him
that
calleth
you.
\VS{9}A
little
leaven
leaveneth
the
whole
lump.
\VS{10}I
have
confidence
to you-ward
in
the
Lord,
that
ye
will
be
none
otherwise
minded:
but
he
that
troubleth
you
shall
bear
his
judgment,
whosoever
he
be.
\VS{11}But
I,
brethren,
if
I
still
preach
circumcision,
why
am
I
still
persecuted?
then
hath
the stumbling-block
of
the
cross
been
done
away.
\VS{12}I
would
that
they
that unsettle
you
would
even
go
beyond
circumcision.
\par }{\PP \VS{13}For
ye,
brethren,
were
called
for
freedom;
only
{\ADD{
use}}
not
your
freedom
for
an
occasion
to
the
flesh,
but
through
love
be
servants
one
to
another.
\VS{14}For
the
whole
law
is
fulfilled
in
one
word,
{\ADD{
even}}
in
this:
Thou
shalt
love
thy
neighbor
as
thyself.
\VS{15}But
if
ye
bite
and
devour
one
another,
take
heed
that
ye
be
not
consumed
one
of
another.
\par }{\PP \VS{16}But
I
say,
Walk
by
the
Spirit,
and
ye
shall
not
fulfil
the
lust
of
the
flesh.
\VS{17}For
the
flesh
lusteth
against
the
Spirit,
and
the
Spirit
against
the
flesh;
for
these
are
contrary
the
one
to
the
other;
that
ye
may
not
do
the
things
that
ye
would.
\VS{18}But
if
ye
are
led
by
the
Spirit,
ye
are
not
under
the
law.
\VS{19}Now
the
works
of
the
flesh
are
manifest,
which
are
{\ADD{
these}}:
fornication,
uncleanness, lasciviousness,
\VS{20}idolatry,
sorcery,
enmities,
strife,
jealousies,
wraths, factions,
divisions,
parties,
\VS{21}envyings,
drunkenness,
revellings,
and
such
like;
of
which
I
forewarn
you,
even
as
I
did
forewarn
you,
that
they
who
practise
such
things
shall
not
inherit
the
kingdom
of
God.
\VS{22}But
the
fruit
of
the
Spirit
is
love,
joy,
peace,
longsuffering,
kindness,
goodness,
faithfulness,
\VS{23}meekness,
self-control;
against
such
there
is
no
law.
\VS{24}And
they
that
are
of
Christ
Jesus
have
crucified
the
flesh
with
the
passions
and
the
lusts
thereof.
\par }{\PP \VS{25}If
we
live
by
the
Spirit,
by
the
Spirit
let
us
also
walk.
\VS{26}Let
us
not
become vainglorious,
provoking
one
another,
envying
one
another.

\par }\Chap{6}{\PP \VerseOne{1}Brethren,
even
if
a
man
be
overtaken
in
any
trespass,
ye
who
are
spiritual,
restore
such
a
one
in
a
spirit
of
gentleness;
looking
to
thyself,
lest
thou
also
be
tempted.
\VS{2}Bear
ye
one
another’s
burdens,
and
so
fulfil
the
law
of
Christ.
\VS{3}For
if
a
man
thinketh
himself
to
be
something
when
he
is
nothing,
he
deceiveth
himself.
\VS{4}But
let
each
man
prove
his
own
work,
and
then
shall
he
have
his
glorying
in
regard
of
himself
alone,
and
not
of
his
neighbor.
\VS{5}For
each
man
shall
bear
his
own
burden.
\par }{\PP \VS{6}But
let
him
that
is
taught
in
the
word
communicate
unto
him
that
teacheth
in
all
good
things.
\VS{7}Be
not
deceived;
God
is
not
mocked:
for
whatsoever
a
man
soweth,
that
shall
he
also
reap.
\VS{8}For
he
that
soweth
unto
his
own
flesh
shall
of
the
flesh
reap
corruption;
but
he
that
soweth
unto
the
Spirit
shall
of
the
Spirit
reap
eternal
life.
\VS{9}And
let
us
not
be
weary
in well-doing:
for
in
due
season
we
shall
reap,
if
we
faint
not.
\VS{10}So
then,
as
we
have
opportunity,
let
us
work
that
which
is
good
toward
all
men,
and
especially
toward
them
that
are
of
the
household
of
the
faith.
\par }{\BB \par }{\PP \VS{11}See
with
how
large
letters
I
write
unto
you
with
mine
own
hand.
\VS{12}As
many
as
desire
to
make
a
fair
show
in
the
flesh,
they
compel
you
to
be
circumcised;
only
that
they
may
not
be
persecuted
for
the
cross
of
Christ.
\VS{13}For
not
even
they
who
receive
circumcision
do
themselves
keep
the
law;
but
they
desire
to
have
you
circumcised,
that
they
may
glory
in
your
flesh.
\VS{14}But
far
be
it
from
me
to
glory,
save
in
the
cross
of
our
Lord
Jesus
Christ,
through
which
the
world
hath
been
crucified
unto
me,
and
I
unto
the
world.
\VS{15}For
neither
is
circumcision
anything,
nor uncircumcision,
but
a
new
creature.
\VS{16}And
as
many
as
shall
walk
by
this
rule,
peace
{\ADD{
be}}
upon
them,
and
mercy,
and
upon
the
Israel
of
God.
\par }{\PP \VS{17}Henceforth
let
no
man
trouble
me;
for
I
bear branded
on
my
body
the
marks
of
Jesus.
\par }{\PP \VS{18}The
grace
of
our
Lord
Jesus
Christ
be
with
your
spirit,
brethren.
Amen.
\par }