\NormalFont\ShortTitle{Hebrews}
{\MTB THE EPISTLE TO THE
\par }{\MT HEBREWS

\par }\ChapOne{1}{\PP \VerseOne{1}God,
having
of
old
time
spoken
unto
the
fathers
in
the
prophets
by
divers
portions
and
in
divers
manners,
\VS{2}hath
at
the
end
of
these
days
spoken
unto
us
in
{\ADD{
his}}
Son,
whom
he
appointed
heir
of
all
things,
through
whom
also
he
made
the worlds;
\VS{3}who
being
the effulgence
of
his
glory,
and
the
very
image
of
his
substance,
and
upholding
all
things
by
the
word
of
his
power,
when
he
had
made
purification
of
sins,
sat
down
on
the
right
hand
of
the
Majesty
on
high;
\VS{4}having
become
by
so
much
better
than
the
angels,
as
he
hath
inherited
a
more
excellent
name
than
they.
\VS{5}For
unto
which
of
the
angels
said
he
at
any
time,
\par }{\Q Thou
art
my
Son,
\par }{\Q This
day
have
I
begotten
thee?
\par }{\MM and
again,
\par }{\Q I
will
be
to
him
a
Father,
\par }{\Q And
he
shall
be
to
me
a
Son?
\par }{\MM \VS{6}And
when
he
again
bringeth
in
the
firstborn
into
the
world
he
saith,
And
let
all
the
angels
of
God
worship
him.
\VS{7}And
of
the
angels
he
saith,
\par }{\Q Who
maketh
his
angels
winds,
\par }{\Q And
his
ministers
a
flame
of
fire:
\par }{\MM \VS{8}but
of
the
Son
{\ADD{
he
saith}},
\par }{\Q Thy
throne,
O
God,
is
for
ever
and
ever;
\par }{\Q And
the
sceptre
of
uprightness
is
the
sceptre
of
thy
kingdom.
\par }{\Q \VS{9}Thou
hast
loved
righteousness,
and
hated
iniquity;
\par }{\Q Therefore
God,
thy
God,
hath
anointed
thee
\par }{\Q With
the
oil
of
gladness
above
thy
fellows.
\par }{\MM \VS{10}And,
\par }{\Q Thou,
Lord,
in
the
beginning
didst
lay
the
foundation
of
the
earth,
\par }{\Q And
the
heavens
are
the
works
of
thy
hands:
\par }{\Q \VS{11}They
shall
perish;
but
thou continuest:
\par }{\Q And
they
all
shall
wax
old
as
doth
a
garment;
\par }{\Q \VS{12}And
as
a
mantle
shalt
thou
roll
them
up,
\par }{\Q As
a
garment,
and
they
shall
be
changed:
\par }{\Q But
thou
art
the
same,
\par }{\Q And
thy
years
shall
not
fail.
\par }{\MM \VS{13}But
of
which
of
the
angels
hath
he
said
at
any
time,
\par }{\Q Sit
thou
on
my
right
hand,
\par }{\Q Till
I
make
thine
enemies
the
footstool
of
thy
feet?
\par }{\MM \VS{14}Are
they
not
all
ministering
spirits,
sent
forth
to
do
service
for
the
sake
of
them
that
shall
inherit
salvation?

\par }\Chap{2}{\PP \VerseOne{1}Therefore
we
ought
to
give
the
more
earnest
heed
to
the
things
that
were
heard,
lest
haply
we
drift
away
{\ADD{
from
them}}.
\VS{2}For
if
the
word
spoken
through
angels
proved
stedfast,
and
every
transgression
and
disobedience
received
a
just
recompense
of
reward;
\VS{3}how
shall
we
escape,
if
we
neglect
so
great
a
salvation?
which
having
at
the
first
been
spoken
through
the
Lord,
was
confirmed
unto
us
by
them
that
heard;
\VS{4}God
also
bearing
witness
with
them,
both
by
signs
and
wonders,
and
by
manifold
powers,
and
by
gifts
of
the
Holy
Spirit,
according
to
his
own
will.
\par }{\PP \VS{5}For
not
unto
angels
did
he
subject
the
world
to
come,
whereof
we
speak.
\VS{6}But
one
hath
somewhere
testified,
saying,
\par }{\Q What
is
man,
that
thou
art
mindful
of
him?
\par }{\Q Or
the
son
of
man,
that
thou
visitest
him?
\par }{\Q \VS{7}Thou
madest
him
a
little
lower
than
the
angels;
\par }{\Q Thou
crownedst
him
with
glory
and
honor,
\par }{\Q And
didst
set
him
over
the
works
of
thy
hands:
\par }{\Q \VS{8}Thou
didst
put
all
things
in
subjection
under
his
feet.
\par }{\MM For
in
that
he
subjected
all
things
unto
him,
he
left
nothing
that
is
not
subject
to
him.
But
now
we
see
not
yet
all
things
subjected
to
him.
\VS{9}But
we
behold
him
who
hath
been
made
a
little
lower
than
the
angels,
{\ADD{
even}}
Jesus,
because
of
the
suffering
of
death
crowned
with
glory
and
honor,
that
by
the
grace
of
God
he
should
taste
of
death
for
every
{\ADD{
man}}.
\VS{10}For
it
became
him,
for
whom
are
all
things,
and
through
whom
are
all
things,
in
bringing
many
sons
unto
glory,
to
make
the author
of
their
salvation
perfect
through
sufferings.
\VS{11}For
both
he
that sanctifieth
and
they
that
are
sanctified
are
all
of
one:
for
which
cause
he
is
not
ashamed
to
call
them
brethren,
\VS{12}saying,
\par }{\Q I
will
declare
thy
name
unto
my
brethren,
\par }{\Q In
the
midst
of
the
congregation
will
I
sing
thy
praise.
\par }{\MM \VS{13}And
again,
I
will
put
my
trust
in
him.
And
again,
Behold,
I
and
the
children
whom
God
hath
given
me.
\VS{14}Since
then
the
children
are sharers
in
flesh
and
blood,
he
also
himself
in
like
manner
partook
of
the
same;
that
through
death
he
might
bring
to
nought
him
that
had
the
power
of
death,
that
is,
the
devil;
\VS{15}and
might
deliver
all
them
who
through
fear
of
death
were
all
their
lifetime
subject
to
bondage.
\VS{16}For
verily
not
to
angels
doth
he
give
help,
but
he
giveth
help
to
the
seed
of
Abraham.
\VS{17}Wherefore
it behooved
him
in
all
things
to
be
made
like
unto
his
brethren,
that
he
might
become
a
merciful
and
faithful
high
priest
in
things
pertaining
to
God,
to
make
propitiation
for
the
sins
of
the
people.
\VS{18}For
in
that
he
himself
hath
suffered
being
tempted,
he
is
able
to succor
them
that
are
tempted.

\par }\Chap{3}{\PP \VerseOne{1}Wherefore,
holy
brethren,
partakers
of
a
heavenly
calling,
consider
the Apostle
and
High
Priest
of
our
confession,
{\ADD{
even}}
Jesus;
\VS{2}who
was
faithful
to
him
that
appointed
him,
as
also
was
Moses
in
all
his
house.
\VS{3}For
he
hath
been
counted
worthy
of
more
glory
than
Moses,
by
so
much
as
he
that
built
the
house
hath
more
honor
than
the
house.
\VS{4}For
every
house
is
builded
by
some
one;
but
he
that
built
all
things
is
God.
\VS{5}And
Moses
indeed
was
faithful
in
all
his
house
as
a
servant,
for
a
testimony
of
those
things
which
were
afterward
to
be
spoken;
\VS{6}but
Christ
as
a
son,
over
his
house;
whose
house
are
we,
if
we
hold
fast
our
boldness
and
the
glorying
of
our
hope
firm
unto
the
end.
\VS{7}Wherefore,
even
as
the
Holy
Spirit
saith,
\par }{\Q To-day
if
ye
shall
hear
his
voice,
\par }{\Q \VS{8}Harden
not
your
hearts,
as
in
the
provocation,
\par }{\Q Like
as
in
the
day
of
the
trial
in
the
wilderness,
\par }{\Q \VS{9}Where
your
fathers
tried
{\ADD{
me}}
by proving
{\ADD{
me}},
\par }{\Q And
saw
my
works
forty
years.
\par }{\Q \VS{10}Wherefore
I
was
displeased
with
this
generation,
\par }{\Q And
said,
They
do
always
err
in
their
heart:
\par }{\Q But
they
did
not
know
my
ways;
\par }{\Q \VS{11}As
I
sware
in
my
wrath,
\par }{\Q They
shall
not
enter
into
my
rest.
\par }{\MM \VS{12}Take
heed,
brethren,
lest
haply
there
shall
be
in
any
one
of
you
an
evil
heart
of unbelief,
in
falling
away
from
the
living
God:
\VS{13}but
exhort
one
another
day
by
day,
so
long
as
it
is
called To-day;
lest
any
one
of
you
be
hardened
by
the
deceitfulness
of
sin:
\VS{14}for
we
are
become
partakers
of
Christ,
if
we
hold
fast
the
beginning
of
our
confidence
firm
unto
the
end:
\VS{15}while
it
is
said,
\par }{\Q To-day
if
ye
shall
hear
his
voice,
\par }{\Q Harden
not
your
hearts,
as
in
the
provocation.
\par }{\MM \VS{16}For
who,
when
they
heard,
did
provoke?
nay,
did
not
all
they
that
came
out
of
Egypt
by
Moses?
\VS{17}And
with
whom
was
he
displeased
forty
years?
was
it
not
with
them
that
sinned,
whose
bodies
fell
in
the
wilderness?
\VS{18}And
to
whom
sware
he
that
they
should
not
enter
into
his
rest,
but
to
them
that
were
disobedient?
\VS{19}And
we
see
that
they
were
not
able
to
enter
in
because
of unbelief.

\par }\Chap{4}{\PP \VerseOne{1}Let
us
fear
therefore,
lest
haply,
a
promise
being
left
of
entering
into
his
rest,
any
one
of
you
should
seem
to
have
come
short
of
it.
\VS{2}For
indeed
we
have
had
good
tidings
preached
unto
us,
even
as
also
they:
but
the
word
of
hearing
did
not
profit
them,
because
it
was
not
united
by
faith
with
them
that
heard.
\VS{3}For
we
who
have
believed
do
enter
into
that
rest;
even
as
he
hath
said,
\par }{\Q As
I
sware
in
my
wrath,
\par }{\Q They
shall
not
enter
into
my
rest:
\par }{\MM although
the
works
were
finished
from
the
foundation
of
the
world.
\VS{4}For
he
hath
said
somewhere
of
the
seventh
{\ADD{
day}}
on
this
wise,
And
God
rested
on
the
seventh
day
from
all
his
works;
\VS{5}and
in
this
{\ADD{
place}}
again,
\par }{\Q They
shall
not
enter
into
my
rest.
\par }{\MM \VS{6}Seeing
therefore
it
remaineth
that
some
should
enter thereinto,
and
they
to
whom
the
good
tidings
were
before
preached
failed
to
enter
in
because
of disobedience,
\VS{7}he
again defineth
a
certain
day, To-day,
saying
in
David
so
long
a
time
afterward (even
as
hath
been
said
before),
\par }{\Q To-day
if
ye
shall
hear
his
voice,
\par }{\Q Harden
not
your
hearts.
\par }{\MM \VS{8}For
if
Joshua
had
given
them
rest,
he
would
not
have
spoken
afterward
of
another
day.
\VS{9}There
remaineth
therefore
a
sabbath
rest
for
the
people
of
God.
\VS{10}For
he
that
is
entered
into
his
rest
hath
himself
also
rested
from
his
works,
as
God
did
from
his.
\VS{11}Let
us
therefore
give
diligence
to
enter
into
that
rest,
that
no
man
fall
after
the
same
example
of disobedience.
\VS{12}For
the
word
of
God
is
living,
and
active,
and
sharper
than
any
two-edged
sword,
and
piercing
even
to
the
dividing
of
soul
and
spirit,
of
both
joints
and
marrow,
and
quick
to
discern
the
thoughts
and
intents
of
the
heart.
\VS{13}And
there
is
no
creature
that
is
not
manifest
in
his
sight:
but
all
things
are
naked
and
laid
open
before
the
eyes
of
him
with
whom
we
have
to
do.
\par }{\PP \VS{14}Having
then
a
great
high
priest,
who
hath
passed
through
the
heavens,
Jesus
the
Son
of
God,
let
us
hold
fast
our
confession.
\VS{15}For
we
have
not
a
high
priest
that
cannot
be
touched
with
the feeling
of
our infirmities;
but
one
that
hath
been
in
all
points
tempted
like
as
{\ADD{
we
are,
yet}}
without
sin.
\VS{16}Let
us
therefore
draw
near
with
boldness
unto
the
throne
of
grace,
that
we
may
receive
mercy,
and
may
find
grace
to
help
{\ADD{
us}}
in
time
of
need.

\par }\Chap{5}{\PP \VerseOne{1}For
every
high
priest,
being
taken
from
among
men,
is
appointed
for
men
in
things
pertaining
to
God,
that
he
may
offer
both
gifts
and
sacrifices
for
sins:
\VS{2}who
can
bear
gently
with
the
ignorant
and
erring,
for
that
he
himself
also
is
compassed
with
infirmity;
\VS{3}and
by
reason
thereof
is
bound,
as
for
the
people,
so
also
for
himself,
to
offer
for
sins.
\VS{4}And
no
man
taketh
the
honor
unto
himself,
but
when
he
is
called
of
God,
even
as
was
Aaron.
\VS{5}So
Christ
also
glorified
not
himself
to
be
made
a
high
priest,
but
he
that
spake
unto
him,
\par }{\Q Thou
art
my
Son,
\par }{\Q This
day
have
I
begotten
thee:
\par }{\MM \VS{6}as
he
saith
also
in
another
{\ADD{
place}},
\par }{\Q Thou
art
a
priest
for
ever
\par }{\Q After
the
order
of
Melchizedek.
\par }{\MM \VS{7}Who
in
the
days
of
his
flesh,
having
offered
up
prayers
and
supplications
with
strong
crying
and
tears
unto
him
that
was
able
to
save
him
from
death,
and
having
been
heard
for
his
godly
fear,
\VS{8}though
he
was
a
Son,
yet
learned
obedience
by
the
things
which
he
suffered;
\VS{9}and
having
been
made
perfect,
he
became
unto
all
them
that
obey
him
the author
of
eternal
salvation;
\VS{10}named
of
God
a
high
priest
after
the
order
of
Melchizedek.
\par }{\PP \VS{11}Of
whom
we
have
many
things
to
say,
and
hard
of
interpretation,
seeing
ye
are
become
dull
of
hearing.
\VS{12}For
when
by
reason
of
the
time
ye
ought
to
be
teachers,
ye
have
need
again
that
some
one
teach
you
the
rudiments
of
the
first
principles
of
the
oracles
of
God;
and
are
become
such
as
have
need
of
milk,
and
not
of
solid
food.
\VS{13}For
every
one
that partaketh
of
milk
is
without
experience
of
the
word
of
righteousness;
for
he
is
a
babe.
\VS{14}But
solid
food
is
for fullgrown
men,
{\ADD{
even}}
those
who
by
reason
of
use
have
their
senses
exercised
to
discern
good
and
evil.

\par }\Chap{6}{\PP \VerseOne{1}Wherefore
leaving
the
doctrine
of
the
first principles
of
Christ,
let
us
press
on
unto
perfection;
not
laying
again
a
foundation
of
repentance
from
dead
works,
and
of
faith
toward
God,
\VS{2}of
the
teaching
of baptisms,
and
of
laying
on
of
hands,
and
of resurrection
of
the
dead,
and
of
eternal
judgment.
\VS{3}And
this
will
we
do,
if
God
permit.
\VS{4}For
as
touching
those
who
were
once
enlightened
and
tasted
of
the
heavenly
gift,
and
were
made
partakers
of
the
Holy
Spirit,
\VS{5}and
tasted
the
good
word
of
God,
and
the
powers
of
the
age
to
come,
\VS{6}and
{\ADD{
then}}
fell
away,
it
is
impossible
to
renew
them
again
unto
repentance;
seeing
they crucify
to
themselves
the
Son
of
God afresh,
and
put
him
to
an
open
shame.
\VS{7}For
the
land
which
hath
drunk
the
rain
that
cometh
oft
upon
it,
and
bringeth
forth
herbs
meet
for
them
for
whose
sake
it
is
also
tilled,
receiveth
blessing
from
God:
\VS{8}but
if
it
beareth
thorns
and
thistles,
it
is
rejected
and
nigh
unto
a
curse;
whose
end
is
to
be
burned.
\par }{\PP \VS{9}But,
beloved,
we
are
persuaded
better
things
of
you,
and
things
that
accompany
salvation,
though
we
thus
speak:
\VS{10}for
God
is
not
unrighteous
to
forget
your
work
and
the
love
which
ye
showed
toward
his
name,
in
that
ye
ministered
unto
the
saints,
and
still
do
minister.
\VS{11}And
we
desire
that
each
one
of
you
may
show
the
same
diligence
unto
the
fulness
of
hope
even
to
the
end:
\VS{12}that
ye
be
not
sluggish,
but
imitators
of
them
who
through
faith
and
patience
inherit
the
promises.
\par }{\PP \VS{13}For
when
God
made
promise
to
Abraham,
since
he
could
swear
by
none
greater,
he
sware
by
himself,
\VS{14}saying,
Surely
blessing
I
will
bless
thee,
and
multiplying
I
will
multiply
thee.
\VS{15}And
thus,
having
patiently
endured,
he
obtained
the
promise.
\VS{16}For
men
swear
by
the
greater:
and
in
every
dispute
of
theirs
the
oath
is
final
for confirmation.
\VS{17}Wherein
God,
being
minded
to
show
more
abundantly
unto
the
heirs
of
the
promise
the immutability
of
his
counsel,
interposed
with
an
oath;
\VS{18}that
by
two immutable
things,
in
which
it
is
impossible
for
God
to
lie,
we
may
have
a
strong
encouragement,
who
have
fled
for
refuge
to
lay
hold
of
the
hope
set
before
us:
\VS{19}which
we
have
as
an anchor
of
the
soul,
{\ADD{
a
hope}}
both
sure
and
stedfast
and
entering
into
that
which
is
within
the
veil;
\VS{20}whither
as
a
forerunner
Jesus
entered
for
us,
having
become
a
high
priest
for
ever
after
the
order
of
Melchizedek.

\par }\Chap{7}{\PP \VerseOne{1}For
this
Melchizedek,
king
of
Salem,
priest
of
God
Most
High,
who
met
Abraham
returning
from
the
slaughter
of
the
kings
and
blessed
him,
\VS{2}to
whom
also
Abraham
divided
a
tenth
part
of
all (being
first,
by
interpretation,
King
of
righteousness,
and
then
also
King
of
Salem,
which
is,
King
of
peace;
\VS{3}without
father,
without
mother,
without
genealogy,
having
neither
beginning
of
days
nor
end
of
life,
but
made
like
unto
the
Son
of
God),
abideth
a
priest
continually.
\par }{\PP \VS{4}Now
consider
how
great
this
man
was,
unto
whom
Abraham,
the
patriarch,
gave
a
tenth
out
of
the
chief
spoils.
\VS{5}And
they
indeed
of
the
sons
of
Levi
that
receive
the
priest’s
office
have
commandment
to
take
tithes
of
the
people
according
to
the
law,
that
is,
of
their
brethren,
though
these
have
come
out
of
the
loins
of
Abraham:
\VS{6}but
he
whose
genealogy
is
not
counted
from
them
hath
taken
tithes
of
Abraham,
and
hath
blessed
him
that
hath
the
promises.
\VS{7}But
without
any
dispute
the
less
is
blessed
of
the
better.
\VS{8}And
here
men
that
die
receive
tithes;
but
there
one,
of
whom
it
is
witnessed
that
he
liveth.
\VS{9}And,
so
to
say,
through
Abraham
even
Levi,
who
receiveth
tithes,
hath
paid
tithes;
\VS{10}for
he
was
yet
in
the
loins
of
his
father,
when
Melchizedek
met
him.
\par }{\PP \VS{11}Now
if
there
was
perfection
through
the
Levitical
priesthood (for
under
it
hath
the
people
received
the
law),
what
further
need
{\ADD{
was
there}}
that
another
priest
should
arise
after
the
order
of
Melchizedek,
and
not
be
reckoned
after
the
order
of
Aaron?
\VS{12}For
the
priesthood
being
changed,
there
is
made
of necessity
a
change
also
of
the
law.
\VS{13}For
he
of
whom
these
things
are
said belongeth
to
another
tribe,
from
which
no
man
hath
given
attendance
at
the
altar.
\VS{14}For
it
is
evident
that
our
Lord
hath
sprung
out
of
Judah;
as
to
which
tribe
Moses
spake
nothing
concerning
priests.
\VS{15}And
{\ADD{
what
we
say}}
is
yet
more
abundantly
evident,
if
after
the
likeness
of
Melchizedek
there
ariseth
another
priest,
\VS{16}who
hath
been
made,
not
after
the
law
of
a carnal
commandment,
but
after
the
power
of
an
endless
life:
\VS{17}for
it
is
witnessed
{\ADD{
of
him}},
\par }{\Q Thou
art
a
priest
for
ever
\par }{\Q After
the
order
of
Melchizedek.
\par }{\MM \VS{18}For
there
is
a disannulling
of
a foregoing
commandment
because
of
its
weakness
and unprofitableness
\VS{19}(for
the
law
made
nothing
perfect),
and
a
bringing
in thereupon
of
a
better
hope,
through
which
we
draw
nigh
unto
God.
\VS{20}And
inasmuch
as
{\ADD{
it
is}}
not
without
the
taking
of
an
oath
\VS{21}(for
they
indeed
have
been
made
priests
without
an
oath;
but
he
with
an
oath
by
him
that
saith
of
him,
\par }{\Q The
Lord
sware
and
will
not
repent
himself,
\par }{\Q Thou
art
a
priest
for
ever);
\par }{\MM \VS{22}by
so
much
also
hath
Jesus
become
the
surety
of
a
better
covenant.
\VS{23}And
they
indeed
have
been
made
priests
many
in
number,
because
that
by
death
they
are
hindered
from
continuing:
\VS{24}but
he,
because
he
abideth
for
ever,
hath
his
priesthood
unchangeable.
\VS{25}Wherefore
also
he
is
able
to
save
to
the
uttermost
them
that
draw
near
unto
God
through
him,
seeing
he
ever
liveth
to
make
intercession
for
them.
\par }{\PP \VS{26}For
such
a
high
priest
became
us,
holy, guileless,
undefiled,
separated
from
sinners,
and
made
higher
than
the
heavens;
\VS{27}who needeth
not
daily,
like
those
high
priests,
to
offer
up
sacrifices,
first
for
his
own
sins,
and
then
for
the
{\ADD{
sins}}
of
the
people:
for
this
he
did
once
for
all,
when
he
offered
up
himself.
\VS{28}For
the
law
appointeth
men
high
priests,
having
infirmity;
but
the
word
of
the
oath,
which
was
after
the
law,
{\ADD{
appointeth}}
a
Son,
perfected
for
evermore.

\par }\Chap{8}{\PP \VerseOne{1}Now
in
the
things
which
we
are
saying
the
chief
point
{\ADD{
is
this}}:
We
have
such
a
high
priest,
who
sat
down
on
the
right
hand
of
the
throne
of
the
Majesty
in
the
heavens,
\VS{2}a
minister
of
the
sanctuary,
and
of
the
true
tabernacle,
which
the
Lord
pitched,
not
man.
\VS{3}For
every
high
priest
is
appointed
to
offer
both
gifts
and
sacrifices:
wherefore
it
is
necessary
that
this
{\ADD{
high
priest}}
also
have
somewhat
to
offer.
\VS{4}Now
if
he
were
on
earth,
he
would
not
be
a
priest
at
all,
seeing
there
are
those
who
offer
the
gifts
according
to
the
law;
\VS{5}who
serve
{\ADD{
that
which
is}}
a
copy
and
shadow
of
the
heavenly
things,
even
as
Moses
is
warned
{\ADD{
of
God}}
when
he
is
about
to
make
the
tabernacle:
for,
See,
saith
he,
that
thou
make
all
things
according
to
the
pattern
that
was
showed
thee
in
the
mount.
\VS{6}But
now
hath
he
obtained
a
ministry
the
more
excellent,
by
so
much
as
he
is
also
the
mediator
of
a
better
covenant,
which
hath
been
enacted
upon
better
promises.
\VS{7}For
if
that
first
{\ADD{
covenant}}
had
been faultless,
then
would
no
place
have
been
sought
for
a
second.
\VS{8}For
finding
fault
with
them,
he
saith,
\par }{\Q Behold,
the
days
come,
saith
the
Lord,
\par }{\Q That
I
will
make
a
new
covenant
with
the
house
of
Israel
and
with
the
house
of
Judah;
\par }{\Q \VS{9}Not
according
to
the
covenant
that
I
made
with
their
fathers
\par }{\Q In
the
day
that
I
took
them
by
the
hand
to
lead
them
forth
out
of
the
land
of
Egypt;
\par }{\Q For
they
continued
not
in
my
covenant,
\par }{\Q And
I
regarded
them
not,
saith
the
Lord.
\par }{\Q \VS{10}For
this
is
the
covenant
that
I
will
make
with
the
house
of
Israel
\par }{\Q After
those
days,
saith
the
Lord;
\par }{\Q I
will
put
my
laws
into
their
mind,
\par }{\Q And
on
their
heart
also
will
I
write
them:
\par }{\Q And
I
will
be
to
them
a
God,
\par }{\Q And
they
shall
be
to
me
a
people:
\par }{\Q \VS{11}And
they
shall
not
teach
every
man
his fellow-citizen,
\par }{\Q And
every
man
his
brother,
saying,
Know
the
Lord:
\par }{\Q For
all
shall
know
me,
\par }{\Q From
the
least
to
the
greatest
of
them.
\par }{\Q \VS{12}For
I
will
be
merciful
to
their
iniquities,
\par }{\Q And
their
sins
will
I
remember
no
more.
\par }{\MM \VS{13}In
that
he
saith,
A
new
{\ADD{
covenant}},
he
hath
made
the
first
old.
But
that
which
is
becoming
old
and
waxeth
aged
is
nigh
unto vanishing
away.

\par }\Chap{9}{\PP \VerseOne{1}Now
even
the
first
{\ADD{
covenant}}
had
ordinances
of
divine
service,
and
its
sanctuary,
{\ADD{
a
sanctuary}}
of
this
world.
\VS{2}For
there
was
a
tabernacle
prepared,
the
first,
wherein
{\ADD{
were}}
the
candlestick,
and
the
table,
and
the
showbread;
which
is
called
the
Holy
place.
\VS{3}And
after
the
second
veil,
the
tabernacle
which
is
called
the
Holy
of
holies;
\VS{4}having
a
golden
altar
of
incense,
and
the
ark
of
the
covenant
overlaid
round
about
with
gold,
wherein
{\ADD{
was}}
a
golden
pot
holding
the
manna,
and
Aaron’s
rod
that
budded,
and
the
tables
of
the
covenant;
\VS{5}and
above
it
cherubim
of
glory
overshadowing
the mercy-seat;
of
which
things
we
cannot
now
speak severally.
\VS{6}Now
these
things
having
been
thus
prepared,
the
priests
go
in
continually
into
the
first
tabernacle,
accomplishing
the
services;
\VS{7}but
into
the
second
the
high
priest
alone,
once
in
the
year,
not
without
blood,
which
he
offereth
for
himself,
and
for
the
errors
of
the
people:
\VS{8}the
Holy
Spirit
this
signifying,
that
the
way
into
the
holy
place
hath
not
yet
been
made
manifest,
while
the
first
tabernacle
is
yet
standing;
\VS{9}which
{\ADD{
is}}
a
figure
for
the
time
present;
according
to
which
are
offered
both
gifts
and
sacrifices
that
cannot,
as
touching
the
conscience,
make
the worshipper
perfect,
\VS{10}{\ADD{
being}}
only (with
meats
and
drinks
and
divers washings)
carnal
ordinances,
imposed
until
a
time
of
reformation.
\par }{\PP \VS{11}But
Christ
having
come
a
high
priest
of
the
good
things
to
come,
through
the
greater
and
more
perfect
tabernacle,
not
made
with
hands,
that
is
to
say,
not
of
this
creation,
\VS{12}nor
yet
through
the
blood
of
goats
and
calves,
but
through
his
own
blood,
entered
in
once
for
all
into
the
holy
place,
having
obtained
eternal
redemption.
\VS{13}For
if
the
blood
of
goats
and
bulls,
and
the
ashes
of
a
heifer
sprinkling
them
that
have
been
defiled,
sanctify
unto
the
cleanness
of
the
flesh:
\VS{14}how
much
more
shall
the
blood
of
Christ,
who
through
the
eternal
Spirit
offered
himself
without
blemish
unto
God,
cleanse
your
conscience
from
dead
works
to
serve
the
living
God?
\VS{15}And
for
this
cause
he
is
the
mediator
of
a
new
covenant,
that
a
death
having
taken
place
for
the
redemption
of
the
transgressions
that
were
under
the
first
covenant,
they
that
have
been
called
may
receive
the
promise
of
the
eternal
inheritance.
\VS{16}For
where
a
testament
is,
there
must
of necessity
be
the
death
of
him
that
made
it.
\VS{17}For
a
testament
is
of
force
where
there
hath
been
death:
for
it
doth
never
avail
while
he
that
made
it
liveth.
\VS{18}Wherefore
even
the
first
{\ADD{
covenant}}
hath
not
been
dedicated
without
blood.
\VS{19}For
when
every
commandment
had
been
spoken
by
Moses
unto
all
the
people
according
to
the
law,
he
took
the
blood
of
the
calves
and
the
goats,
with
water
and
scarlet
wool
and
hyssop,
and
sprinkled
both
the
book
itself
and
all
the
people,
\VS{20}saying,
This
is
the
blood
of
the
covenant
which
God
commanded
to you-ward.
\VS{21}Moreover
the
tabernacle
and
all
the
vessels
of
the
ministry
he
sprinkled
in
like
manner
with
the
blood.
\VS{22}And
according
to
the
law,
I
may
almost
say,
all
things
are
cleansed
with
blood,
and
apart
from
shedding
of
blood
there
is
no
remission.
\par }{\PP \VS{23}It
was
necessary
therefore
that
the
copies
of
the
things
in
the
heavens
should
be
cleansed
with
these;
but
the
heavenly
things
themselves
with
better
sacrifices
than
these.
\VS{24}For
Christ
entered
not
into
a
holy
place
made
with
hands,
like
in
pattern
to
the
true;
but
into
heaven
itself,
now
to
appear
before
the
face
of
God
for
us:
\VS{25}nor
yet
that
he
should
offer
himself
often,
as
the
high
priest
entereth
into
the
holy
place
year
by
year
with
blood
not
his
own;
\VS{26}else
must
he
often
have
suffered
since
the
foundation
of
the
world:
but
now
once
at
the
end
of
the
ages
hath
he
been
manifested
to
put
away
sin
by
the
sacrifice
of
himself.
\VS{27}And
inasmuch
as
it
is
appointed
unto
men
once
to
die,
and
after
this
{\ADD{
cometh}}
judgment;
\VS{28}so
Christ
also,
having
been
once
offered
to
bear
the
sins
of
many,
shall
appear
a
second
time,
apart
from
sin,
to
them
that
wait
for
him,
unto
salvation.

\par }\Chap{10}{\PP \VerseOne{1}For
the
law
having
a
shadow
of
the
good
{\ADD{
things}}
to
come,
not
the
very
image
of
the
things,
can
never
with
the
same
sacrifices
year
by
year,
which
they
offer
continually,
make
perfect
them
that
draw
nigh.
\VS{2}Else
would
they
not
have
ceased
to
be
offered?
because
the
worshippers,
having
been
once
cleansed,
would
have
had
no
more
consciousness
of
sins.
\VS{3}But
in
those
{\ADD{
sacrifices}}
there
is
a
remembrance
made
of
sins
year
by
year.
\VS{4}For
it
is
impossible
that
the
blood
of
bulls
and
goats
should
take
away
sins.
\VS{5}Wherefore
when
he
cometh
into
the
world,
he
saith,
\par }{\Q Sacrifice
and
offering
thou
wouldest
not,
\par }{\Q But
a
body
didst
thou
prepare
for
me;
\par }{\Q \VS{6}In
whole
burnt
offerings
and
{\ADD{
sacrifices}}
for
sin
thou hadst
no
pleasure:
\par }{\Q \VS{7}Then
said
I,
Lo,
I
am
come
\par }{\Q (In
the
roll
of
the
book
it
is
written
of
me)
\par }{\Q To
do
thy
will,
O
God.
\par }{\MM \VS{8}Saying
above,
Sacrifices
and
offerings
and
whole
burnt
offerings
and
{\ADD{
sacrifices}}
for
sin
thou
wouldest
not,
neither
hadst
pleasure
therein (the
which
are
offered
according
to
the
law),
\VS{9}then
hath
he
said,
Lo,
I
am
come
to
do
thy
will.
He
taketh
away
the
first,
that
he
may
establish
the
second.
\VS{10}By
which
will
we
have
been
sanctified
through
the
offering
of
the
body
of
Jesus
Christ
once
for
all.
\VS{11}And
every
priest
indeed
standeth
day
by
day
ministering
and
offering
oftentimes
the
same
sacrifices,
the
which
can
never
take
away
sins:
\VS{12}but
he,
when
he
had
offered
one
sacrifice
for
sins
for
ever,
sat
down
on
the
right
hand
of
God;
\VS{13}henceforth
expecting
till
his
enemies
be
made
the
footstool
of
his
feet.
\VS{14}For
by
one
offering
he
hath
perfected
for
ever
them
that
are
sanctified.
\VS{15}And
the
Holy
Spirit
also
beareth
witness
to
us;
for
after
he
hath
said,
\par }{\Q \VS{16}This
is
the
covenant
that
I
will
make
with
them
\par }{\Q After
those
days,
saith
the
Lord:
\par }{\Q I
will
put
my
laws
on
their
heart,
\par }{\Q And
upon
their
mind
also
will
I
write
them;
\par }{\MM {\ADD{
then
saith
he}},
\par }{\Q \VS{17}And
their
sins
and
their
iniquities
will
I
remember
no
more.
\par }{\MM \VS{18}Now
where
remission
of
these
is,
there
is
no
more
offering
for
sin.
\par }{\PP \VS{19}Having
therefore,
brethren,
boldness
to
enter
into
the
holy
place
by
the
blood
of
Jesus,
\VS{20}by
the
way
which
he
dedicated
for
us,
a
new
and
living
way,
through
the
veil,
that
is
to
say,
his
flesh;
\VS{21}and
{\ADD{
having}}
a
great
priest
over
the
house
of
God;
\VS{22}let
us
draw
near
with
a
true
heart
in
fulness
of
faith,
having
our
hearts
sprinkled
from
an
evil
conscience:
and
having
our
body
washed
with
pure
water,
\VS{23}let
us
hold
fast
the
confession
of
our
hope
that
it
waver
not;
for
he
is
faithful
that
promised:
\VS{24}and
let
us
consider
one
another
to
provoke
unto
love
and
good
works;
\VS{25}not
forsaking
our
own
assembling
together,
as
the
custom
of
some
is,
but
exhorting
{\ADD{
one
another}};
and
so
much
the
more,
as
ye
see
the
day
drawing
nigh.
\par }{\PP \VS{26}For
if
we
sin
wilfully
after
that
we
have
received
the
knowledge
of
the
truth,
there
remaineth
no
more
a
sacrifice
for
sins,
\VS{27}but
a
certain
fearful
expectation
of
judgment,
and
a
fierceness
of
fire
which
shall
devour
the
adversaries.
\VS{28}A
man
that
hath
set
at
nought
Moses’
law
dieth
without
compassion
on
{\ADD{
the
word
of}}
two
or
three
witnesses:
\VS{29}of
how
much
sorer
punishment,
think
ye,
shall
he
be
judged
worthy,
who
hath
trodden
under
foot
the
Son
of
God,
and
hath
counted
the
blood
of
the
covenant
wherewith
he
was
sanctified
an
unholy
thing,
and
hath
done
despite
unto
the
Spirit
of
grace?
\VS{30}For
we
know
him
that
said,
Vengeance belongeth
unto
me,
I
will
recompense.
And
again,
The
Lord
shall
judge
his
people.
\VS{31}It
is
a
fearful
thing
to
fall
into
the
hands
of
the
living
God.
\par }{\PP \VS{32}But
call
to
remembrance
the
former
days,
in
which,
after
ye
were
enlightened,
ye
endured
a
great
conflict
of
sufferings;
\VS{33}partly,
being
made
a
gazingstock
both
by
reproaches
and
afflictions;
and
partly,
becoming
partakers
with
them
that
were
so
used.
\VS{34}For
ye
both
had
compassion
on
them
that
were
in
bonds,
and
took
joyfully
the
spoiling
of
your
possessions,
knowing
that
ye
have
for
yourselves
a
better
possession
and
an
abiding
one.
\VS{35}Cast
not
away
therefore
your
boldness,
which
hath
great
recompense
of
reward.
\VS{36}For
ye
have
need
of
patience,
that,
having
done
the
will
of
God,
ye
may
receive
the
promise.
\par }{\Q \VS{37}For
yet
a
very
little
while,
\par }{\Q He
that
cometh
shall
come,
and
shall
not
tarry.
\par }{\Q \VS{38}But
my
righteous
one
shall
live
by
faith:
\par }{\Q And
if
he
shrink
back,
my
soul
hath
no
pleasure
in
him.
\par }{\MM \VS{39}But
we
are
not
of
them
that
shrink
back
unto perdition;
but
of
them
that
have
faith
unto
the
saving
of
the
soul.

\par }\Chap{11}{\PP \VerseOne{1}Now
faith
is
assurance
of
{\ADD{
things}}
hoped
for,
a
conviction
of
things
not
seen.
\VS{2}For
therein
the
elders
had
witness
borne
to
them.
\VS{3}By
faith
we
understand
that
the worlds
have
been
framed
by
the
word
of
God,
so
that
what
is
seen
hath
not
been
made
out
of
things
which
appear.
\VS{4}By
faith
Abel
offered
unto
God
a
more
excellent
sacrifice
than
Cain,
through
which
he
had
witness
borne
to
him
that
he
was
righteous,
God
bearing
witness
in
respect
of
his
gifts:
and
through
it
he
being
dead
yet
speaketh.
\VS{5}By
faith
Enoch
was
translated
that
he
should
not
see
death;
and
he
was
not
found,
because
God
translated
him:
for
he
hath
had
witness
borne
to
him
that
before
his
translation
he
had
been well-pleasing
unto
God:
\VS{6}and
without
faith
it
is
impossible
to
be well-pleasing
{\ADD{
unto
him}};
for
he
that
cometh
to
God
must
believe
that
he
is,
and
{\ADD{
that}}
he
is
a
rewarder
of
them
that
seek
after
him.
\VS{7}By
faith
Noah,
being
warned
{\ADD{
of
God}}
concerning
things
not
seen
as
yet,
moved
with
godly
fear,
prepared
an
ark
to
the
saving
of
his
house;
through
which
he
condemned
the
world,
and
became
heir
of
the
righteousness
which
is
according
to
faith.
\VS{8}By
faith
Abraham,
when
he
was
called,
obeyed
to
go
out
unto
a
place
which
he
was
to
receive
for
an
inheritance;
and
he
went
out,
not
knowing
whither
he
went.
\VS{9}By
faith
he
became
a
sojourner
in
the
land
of
promise,
as
in
a
{\ADD{
land}}
not
his
own,
dwelling
in
tents,
with
Isaac
and
Jacob,
the
heirs
with
him
of
the
same
promise:
\VS{10}for
he
looked
for
the
city
which
hath
the
foundations,
whose
builder
and
maker
is
God.
\VS{11}By
faith
even
Sarah
herself
received
power
to
conceive
seed
when
she
was
past
age,
since
she
counted
him
faithful
who
had
promised:
\VS{12}wherefore
also
there
sprang
of
one,
and
him
as
good
as
dead,
{\ADD{
so
many}}
as
the
stars
of
heaven
in
multitude,
and
as
the
sand,
which
is
by
the sea-shore,
innumerable.
\par }{\PP \VS{13}These
all
died
in
faith,
not
having
received
the
promises,
but
having
seen
them
and
greeted
them
from
afar,
and
having
confessed
that
they
were
strangers
and
pilgrims
on
the
earth.
\VS{14}For
they
that
say
such
things
make
it
manifest
that
they
are
seeking
after
a
country
of
their
own.
\VS{15}And
if
indeed
they
had
been
mindful
of
that
{\ADD{
country}}
from
which
they
went
out,
they
would
have
had
opportunity
to
return.
\VS{16}But
now
they
desire
a
better
{\ADD{
country}},
that
is,
a
heavenly:
wherefore
God
is
not
ashamed
of
them,
to
be
called
their
God;
for
he
hath
prepared
for
them
a
city.
\par }{\PP \VS{17}By
faith
Abraham,
being
tried,
offered
up
Isaac:
yea,
he
that
had
gladly
received
the
promises
was
offering
up
his
only
begotten
{\ADD{
son}};
\VS{18}{\ADD{
even
he}}
to
whom
it
was
said,
In
Isaac
shall
thy
seed
be
called:
\VS{19}accounting
that
God
{\ADD{
is}}
able
to
raise
up,
even
from
the
dead;
from
whence
he
did
also
in
a
figure
receive
him
back.
\VS{20}By
faith
Isaac
blessed
Jacob
and
Esau,
even
concerning
things
to
come.
\VS{21}By
faith
Jacob,
when
he
was
dying,
blessed
each
of
the
sons
of
Joseph;
and
worshipped,
{\ADD{
leaning}}
upon
the
top
of
his
staff.
\VS{22}By
faith
Joseph,
when
his
end
was
nigh,
made
mention
of
the
departure
of
the
children
of
Israel;
and
gave
commandment
concerning
his
bones.
\VS{23}By
faith
Moses,
when
he
was
born,
was
hid
three
months
by
his
parents,
because
they
saw
he
was
a
goodly
child;
and
they
were
not
afraid
of
the
king’s
commandment.
\VS{24}By
faith
Moses,
when
he
was
grown
up,
refused
to
be
called
the
son
of
Pharaoh’s
daughter;
\VS{25}choosing
rather
to
share
ill treatment
with
the
people
of
God,
than
to
enjoy
the
pleasures
of
sin
for
a
season;
\VS{26}accounting
the
reproach
of
Christ
greater
riches
than
the
treasures
of
Egypt:
for
he
looked
unto
the
recompense
of
reward.
\VS{27}By
faith
he
forsook
Egypt,
not
fearing
the
wrath
of
the
king:
for
he
endured,
as
seeing
him
who
is invisible.
\VS{28}By
faith
he
kept
the
passover,
and
the
sprinkling
of
the
blood,
that
the
destroyer
of
the
firstborn
should
not
touch
them.
\VS{29}By
faith
they
passed
through
the
Red
sea
as
by
dry
land:
which
the
Egyptians
assaying
to
do
were
swallowed
up.
\VS{30}By
faith
the
walls
of
Jericho
fell
down,
after
they
had
been
compassed
about
for
seven
days.
\VS{31}By
faith
Rahab
the
harlot
perished
not
with
them
that
were
disobedient,
having
received
the
spies
with
peace.
\par }{\PP \VS{32}And
what
shall
I
more
say?
for
the
time
will
fail
me
if
I
tell
of
Gideon,
Barak,
Samson,
Jephthah;
of
David
and
Samuel
and
the
prophets:
\VS{33}who
through
faith
subdued
kingdoms,
wrought
righteousness,
obtained
promises,
stopped
the
mouths
of
lions,
\VS{34}quenched
the
power
of
fire,
escaped
the
edge
of
the
sword,
from
weakness
were
made
strong,
waxed
mighty
in
war,
turned
to
flight
armies
of
aliens.
\VS{35}Women
received
their
dead
by
a resurrection:
and
others
were
tortured,
not
accepting
their
deliverance;
that
they
might
obtain
a
better resurrection:
\VS{36}and
others
had
trial
of
mockings
and
scourgings,
yea,
moreover
of
bonds
and
imprisonment:
\VS{37}they
were
stoned,
they
were
sawn
asunder,
they
were
tempted,
they
were
slain
with
the
sword:
they
went
about
in
sheepskins,
in goatskins;
being
destitute,
afflicted,
ill-treated
\VS{38}(of
whom
the
world
was
not
worthy),
wandering
in
deserts
and
mountains
and
caves,
and
the
holes
of
the
earth.
\VS{39}And
these
all,
having
had
witness
borne
to
them
through
their
faith,
received
not
the
promise,
\VS{40}God
having
provided
some
better
thing
concerning
us,
that
apart
from
us
they
should
not
be
made
perfect.

\par }\Chap{12}{\PP \VerseOne{1}Therefore
let
us
also,
seeing
we
are
compassed
about
with
so
great
a
cloud
of
witnesses,
lay
aside
every
weight,
and
the
sin
which
doth
so
easily
beset
us,
and
let
us
run
with
patience
the
race
that
is
set
before
us,
\VS{2}looking
unto
Jesus
the author
and
perfecter
of
{\ADD{
our}}
faith,
who
for
the
joy
that
was
set
before
him
endured
the
cross,
despising
shame,
and
hath
sat
down
at
the
right
hand
of
the
throne
of
God.
\VS{3}For
consider
him
that
hath
endured
such gainsaying
of
sinners
against
himself,
that
ye
wax
not
weary,
fainting
in
your
souls.
\VS{4}Ye
have
not
yet resisted
unto
blood,
striving
against
sin:
\VS{5}and
ye
have
forgotten
the
exhortation
which reasoneth
with
you
as
with
sons,
\par }{\Q My
son,
regard
not
lightly
the
chastening
of
the
Lord,
\par }{\Q Nor
faint
when
thou
art
reproved
of
him;
\par }{\Q \VS{6}For
whom
the
Lord
loveth
he
chasteneth,
\par }{\Q And
scourgeth
every
son
whom
he
receiveth.
\par }{\MM \VS{7}It
is
for
chastening
that
ye
endure;
God
dealeth
with
you
as
with
sons;
for
what
son
is
there
whom
{\ADD{
his}}
father
chasteneth
not?
\VS{8}But
if
ye
are
without
chastening,
whereof
all
have
been
made
partakers,
then
are
ye
bastards,
and
not
sons.
\VS{9}Furthermore,
we
had
the
fathers
of
our
flesh
to
chasten
us,
and
we
gave
them
reverence:
shall
we
not
much
rather
be
in
subjection
unto
the
Father
of
spirits,
and
live?
\VS{10}For
they
indeed
for
a
few
days
chastened
{\ADD{
us}}
as
seemed
good
to
them;
but
he
for
{\ADD{
our}}
profit,
that
{\ADD{
we}}
may
be
partakers
of
his
holiness.
\VS{11}All
chastening
seemeth
for
the
present
to
be
not
joyous
but
grievous;
yet
afterward
it
yieldeth
peaceable
fruit
unto
them
that
have
been
exercised
thereby,
{\ADD{
even
the
fruit}}
of
righteousness.
\VS{12}Wherefore
lift
up
the
hands
that
hang
down,
and
the palsied
knees;
\VS{13}and
make
straight
paths
for
your
feet,
that
that
which
is
lame
be
not
turned
out
of
the
way,
but
rather
be
healed.
\par }{\PP \VS{14}Follow
after
peace
with
all
men,
and
the sanctification
without
which
no
man
shall
see
the
Lord:
\VS{15}looking
carefully
lest
{\ADD{
there
be}}
any
man
that
falleth
short
of
the
grace
of
God;
lest
any
root
of
bitterness
springing
up
trouble
{\ADD{
you}},
and
thereby
the
many
be
defiled;
\VS{16}lest
{\ADD{
there
be}}
any
fornicator,
or
profane
person,
as
Esau,
who
for
one
mess
of
meat
sold
his
own
birthright.
\VS{17}For
ye
know
that
even
when
he
afterward
desired
to
inherit
the
blessing,
he
was
rejected;
for
he
found
no
place
for
a
change
of
mind
{\ADD{
in
his
father}},
though
he
sought
it
diligently
with
tears.
\par }{\PP \VS{18}For
ye
are
not
come
unto
{\ADD{
a
mount}}
that
might
be
touched,
and
that
burned
with
fire,
and
unto
blackness,
and
darkness,
and
tempest,
\VS{19}and
the
sound
of
a
trumpet,
and
the
voice
of
words;
which
{\ADD{
voice}}
they
that
heard
entreated
that
no
word
more
should
be
spoken
unto
them;
\VS{20}for
they
could
not
endure
that
which
was
enjoined,
If
even
a
beast
touch
the
mountain,
it
shall
be
stoned;
\VS{21}and
so
fearful
was
the
appearance,
{\ADD{
that}}
Moses
said,
I
exceedingly
fear
and
quake:
\VS{22}but
ye
are
come
unto
mount
Zion,
and
unto
the
city
of
the
living
God,
the
heavenly
Jerusalem,
and
to
innumerable
hosts
of
angels,
\VS{23}to
the
general
assembly
and
church
of
the
firstborn
who
are
enrolled
in
heaven,
and
to
God
the
Judge
of
all,
and
to
the
spirits
of
just
men
made
perfect,
\VS{24}and
to
Jesus
the
mediator
of
a
new
covenant,
and
to
the
blood
of
sprinkling
that
speaketh
better
than
{\ADD{
that
of}}
Abel.
\VS{25}See
that
ye
refuse
not
him
that
speaketh.
For
if
they
escaped
not
when
they
refused
him
that
warned
{\ADD{
them}}
on
earth,
much
more
{\ADD{
shall
not}}
we
{\ADD{
escape}}
who
turn
away
from
him
that
{\ADD{warneth}}
from
heaven:
\VS{26}whose
voice
then
shook
the
earth:
but
now
he
hath
promised,
saying,
Yet
once
more
will
I
make
to
tremble
not
the
earth
only,
but
also
the
heaven.
\VS{27}And
this
{\ADD{
word}},
Yet
once
more,
signifieth
the
removing
of
those
things
that
are
shaken,
as
of
things
that
have
been
made,
that
those
things
which
are
not
shaken
may
remain.
\VS{28}Wherefore,
receiving
a
kingdom
that
cannot
be
shaken,
let
us
have
grace,
whereby
we
may
offer
service well-pleasing
to
God
with
reverence
and
awe:
\VS{29}for
our
God
is
a
consuming
fire.

\par }\Chap{13}{\PP \VerseOne{1}Let
love
of
the
brethren
continue.
\VS{2}Forget
not
to
show
love
unto
strangers:
for
thereby
some
have
entertained
angels
unawares.
\VS{3}Remember
them
that
are
in
bonds,
as
bound
with
them;
them
that
are
ill-treated,
as
being
yourselves
also
in
the
body.
\VS{4}{\ADD{
Let}}
marriage
{\ADD{
be}}
had
in
honor
among
all,
and
{\ADD{
let}}
the
bed
{\ADD{
be}}
undefiled:
for
fornicators
and
adulterers
God
will
judge.
\VS{5}Be
ye
free
from
the
love
of
money;
content
with
such
things
as
ye
have:
for
himself
hath
said,
I
will
in
no
wise
fail
thee,
neither
will
I
in
any
wise
forsake
thee.
\VS{6}So
that
with
good
courage
we
say,
\par }{\Q The
Lord
is
my
helper;
I
will
not
fear:
\par }{\Q What
shall
man
do
unto
me?
\par }{\PP \VS{7}Remember
them
that
had
the
rule
over
you,
men
that
spake
unto
you
the
word
of
God;
and
considering
the
issue
of
their
life,
imitate
their
faith.
\VS{8}Jesus
Christ
{\ADD{
is}}
the
same
yesterday
and to-day,
{\ADD{
yea}}
and
for
ever.
\VS{9}Be
not
carried
away
by
divers
and
strange
teachings:
for
it
is
good
that
the
heart
be
established
by
grace;
not
by
meats,
wherein
they
that
occupied
themselves
were
not
profited.
\VS{10}We
have
an
altar,
whereof
they
have
no
right
to
eat
that
serve
the
tabernacle.
\VS{11}For
the
bodies
of
those
beasts
whose
blood
is
brought
into
the
holy
place
by
the
high
priest
{\ADD{
as
an
offering}}
for
sin,
are
burned
without
the
camp.
\VS{12}Wherefore
Jesus
also,
that
he
might
sanctify
the
people
through
his
own
blood,
suffered
without
the
gate.
\VS{13}Let
us
therefore
go
forth
unto
him
without
the
camp,
bearing
his
reproach.
\VS{14}For
we
have
not
here
an
abiding
city,
but
we
seek
after
{\ADD{
the
city}}
which
is
to
come.
\VS{15}Through
him
then
let
us
offer
up
a
sacrifice
of
praise
to
God
continually,
that
is,
the
fruit
of
lips
which
make
confession
to
his
name.
\VS{16}But
to
do
good
and
to
communicate
forget
not:
for
with
such
sacrifices
God
is
well
pleased.
\VS{17}Obey
them
that
have
the
rule
over
you,
and
submit
{\ADD{
to
them}}:
for
they
watch
in
behalf
of
your
souls,
as
they
that
shall
give
account;
that
they
may
do
this
with
joy,
and
not
with
grief:
for
this
{\ADD{
were}}
unprofitable
for
you.
\par }{\PP \VS{18}Pray
for
us:
for
we
are
persuaded
that
we
have
a
good
conscience,
desiring
to
live
honorably
in
all
things.
\VS{19}And
I
exhort
{\ADD{
you}}
the
more
exceedingly
to
do
this,
that
I
may
be
restored
to
you
the
sooner.
\par }{\PP \VS{20}Now
the
God
of
peace,
who
brought
again
from
the
dead
the
great
shepherd
of
the
sheep
with
the
blood
of
an
eternal
covenant,
{\ADD{
even}}
our
Lord
Jesus,
\VS{21}make
you
perfect
in
every
good
thing
to
do
his
will,
working
in
us
that
which
is
well-pleasing
in
his
sight,
through
Jesus
Christ;
to
whom
{\ADD{
be}}
the
glory
for
ever
and
ever.
Amen.
\par }{\BB \par }{\PP \VS{22}But
I
exhort
you,
brethren,
bear
with
the
word
of
exhortation:
for
I
have
written
unto
you
in
few
words.
\VS{23}Know
ye
that
our
brother
Timothy
hath
been
set
at
liberty;
with
whom,
if
he
come
shortly,
I
will
see
you.
\par }{\PP \VS{24}Salute
all
them
that
have
the
rule
over
you,
and
all
the
saints.
They
of
Italy
salute
you.
\par }{\PP \VS{25}Grace
be
with
you
all.
Amen.
\par }