\NormalFont\ShortTitle{Romans}
{\MTB THE EPISTLE OF PAUL TO THE
\par }{\MT ROMANS

\par }\ChapOne{1}{\PP \VerseOne{1}Paul,
a
servant
of
Jesus
Christ,
called
{\ADD{
to
be}}
an apostle,
separated
unto
the
gospel
of
God,
\VS{2}which
he
promised
afore
through
his
prophets
in
the
holy
scriptures,
\VS{3}concerning
his
Son,
who
was
born
of
the
seed
of
David
according
to
the
flesh,
\VS{4}who
was
declared
{\ADD{
to
be}}
the
Son
of
God
with
power,
according
to
the
spirit
of
holiness,
by
the resurrection
from
the
dead;
{\ADD{
even}}
Jesus
Christ
our
Lord,
\VS{5}through
whom
we
received
grace
and apostleship,
unto
obedience
of
faith
among
all
the
nations,
for
his
name’s
sake;
\VS{6}among
whom
are
ye
also,
called
{\ADD{
to
be}}
Jesus
Christ’s:
\VS{7}to
all
that
are
in
Rome,
beloved
of
God,
called
{\ADD{
to
be}}
saints:
Grace
to
you
and
peace
from
God
our
Father
and
the
Lord
Jesus
Christ.
\par }{\BB \par }{\PP \VS{8}First,
I
thank
my
God
through
Jesus
Christ
for
you
all,
that
your
faith
is
proclaimed
throughout
the
whole
world.
\VS{9}For
God
is
my
witness,
whom
I
serve
in
my
spirit
in
the
gospel
of
his
Son,
how
unceasingly
I
make
mention
of
you,
always
in
my
prayers
\VS{10}making
request,
if
by
any
means
now
at
length
I
may
be
prospered
by
the
will
of
God
to
come
unto
you.
\VS{11}For
I
long
to
see
you,
that
I
may
impart
unto
you
some
spiritual
gift,
to
the
end
ye
may
be
established;
\VS{12}that
is,
that
I
with
you
may
be
comforted
in
you,
each
of
us
by
the other’s
faith,
both
yours
and
mine.
\VS{13}And
I
would
not
have
you
ignorant,
brethren,
that
oftentimes
I
purposed
to
come
unto
you (and
was
hindered
hitherto),
that
I
might
have
some
fruit
in
you
also,
even
as
in
the
rest
of
the
Gentiles.
\VS{14}I
am
debtor
both
to
Greeks
and
to Barbarians,
both
to
the
wise
and
to
the
foolish.
\VS{15}So,
as
much
as
in
me
is,
I
am
ready
to
preach
the
gospel
to
you
also
that
are
in
Rome.
\par }{\PP \VS{16}For
I
am
not
ashamed
of
the
gospel:
for
it
is
the
power
of
God
unto
salvation
to
every
one
that
believeth;
to
the
Jew
first,
and
also
to
the
Greek.
\VS{17}For
therein
is
revealed
a
righteousness
of
God
from
faith
unto
faith:
as
it
is
written,
But
the
righteous
shall
live
by
faith.
\par }{\PP \VS{18}For
the
wrath
of
God
is
revealed
from
heaven
against
all
ungodliness
and
unrighteousness
of
men,
who
hinder
the
truth
in
unrighteousness;
\VS{19}because
that
which
is
known
of
God
is
manifest
in
them;
for
God
manifested
it
unto
them.
\VS{20}For
the invisible
things
of
him
since
the
creation
of
the
world
are
clearly
seen,
being
perceived
through
the
things
that
are
made,
{\ADD{
even}}
his
everlasting
power
and divinity;
that
they
may
be
without excuse:
\VS{21}because
that,
knowing
God,
they
glorified
him
not
as
God,
neither
gave
thanks;
but
became
vain
in
their
reasonings,
and
their
senseless
heart
was
darkened.
\VS{22}Professing
themselves
to
be
wise,
they
became
fools,
\VS{23}and
changed
the
glory
of
the incorruptible
God
for
the
likeness
of
an
image
of
corruptible
man,
and
of
birds,
and
four-footed
beasts,
and
creeping
things.
\par }{\PP \VS{24}Wherefore
God
gave
them
up
in
the
lusts
of
their
hearts
unto
uncleanness,
that
their
bodies
should
be
dishonored
among
themselves:
\VS{25}for
that
they
exchanged
the
truth
of
God
for
a
lie,
and
worshipped
and
served
the
creature
rather
than
the
Creator,
who
is
blessed
for
ever.
Amen.
\par }{\PP \VS{26}For
this
cause
God
gave
them
up
unto
vile
passions:
for
their
women
changed
the
natural
use
into
that
which
is
against
nature:
\VS{27}and
likewise
also
the
men,
leaving
the
natural
use
of
the
woman,
burned
in
their
lust
one
toward
another,
men
with
men
working unseemliness,
and
receiving
in
themselves
that
recompense
of
their
error
which
was
due.
\par }{\PP \VS{28}And
even
as
they
refused
to
have
God
in
{\ADD{
their}}
knowledge,
God
gave
them
up
unto
a
reprobate
mind,
to
do
those
things
which
are
not
fitting;
\VS{29}being
filled
with
all
unrighteousness,
wickedness,
covetousness,
maliciousness;
full
of
envy,
murder,
strife,
deceit,
malignity;
whisperers,
\VS{30}backbiters,
hateful
to
God,
insolent,
haughty,
boastful,
inventors
of
evil
things,
disobedient
to
parents,
\VS{31}without
understanding, covenant-breakers,
without
natural
affection, unmerciful:
\VS{32}who,
knowing
the
ordinance
of
God,
that
they
that
practise
such
things
are
worthy
of
death,
not
only
do
the
same,
but
also
consent
with
them
that
practise
them.

\par }\Chap{2}{\PP \VerseOne{1}Wherefore
thou
art
without excuse,
O
man,
whosoever
thou
art
that
judgest:
for
wherein
thou
judgest
another,
thou
condemnest
thyself;
for
thou
that
judgest
dost
practise
the
same
things.
\VS{2}And
we
know
that
the
judgment
of
God
is
according
to
truth
against
them
that
practise
such
things.
\VS{3}And reckonest
thou
this,
O
man,
who
judgest
them
that
practise
such
things,
and
doest
the
same,
that
thou
shalt
escape
the
judgment
of
God?
\VS{4}Or
despisest
thou
the
riches
of
his
goodness
and
forbearance
and
longsuffering,
not
knowing
that
the
goodness
of
God
leadeth
thee
to
repentance?
\VS{5}but
after
thy
hardness
and impenitent
heart
treasurest
up
for
thyself
wrath
in
the
day
of
wrath
and
revelation
of
the
righteous
judgment
of
God;
\VS{6}who
will
render
to
every
man
according
to
his
works:
\VS{7}to
them
that
by
patience
in well-doing
seek
for
glory
and
honor
and incorruption,
eternal
life:
\VS{8}but
unto
them
that
are factious,
and
obey
not
the
truth,
but
obey
unrighteousness,
{\ADD{
shall
be}}
wrath
and
indignation,
\VS{9}tribulation
and
anguish,
upon
every
soul
of
man
that
worketh
evil,
of
the
Jew
first,
and
also
of
the
Greek;
\VS{10}but
glory
and
honor
and
peace
to
every
man
that
worketh
good,
to
the
Jew
first,
and
also
to
the
Greek:
\VS{11}for
there
is
no
respect
of
persons
with
God.
\VS{12}For
as
many
as
have
sinned
without
the
law
shall
also
perish
without
the
law:
and
as
many
as
have
sinned
under
the
law
shall
be
judged
by
the
law;
\VS{13}for
not
the hearers
of
the
law
are
just
before
God,
but
the
doers
of
the
law
shall
be
justified;
\VS{14}(for
when
Gentiles
that
have
not
the
law
do
by
nature
the
things
of
the
law,
these,
not
having
the
law,
are
the
law
unto
themselves;
\VS{15}in
that
they
show
the
work
of
the
law
written
in
their
hearts,
their
conscience
bearing
witness
therewith,
and
their
thoughts
one
with
another
accusing
or
else excusing
{\ADD{
them}});
\VS{16}in
the
day
when
God
shall
judge
the
secrets
of
men,
according
to
my
gospel,
by
Jesus
Christ.
\par }{\PP \VS{17}But
if
thou
bearest
the
name
of
a
Jew,
and
restest
upon
the
law,
and
gloriest
in
God,
\VS{18}and
knowest
his
will,
and
approvest
the
things
that
are
excellent,
being
instructed
out
of
the
law,
\VS{19}and
art
confident
that
thou
thyself
art
a
guide
of
the
blind,
a
light
of
them
that
are
in
darkness,
\VS{20}a
corrector
of
the
foolish,
a
teacher
of
babes,
having
in
the
law
the
form
of
knowledge
and
of
the
truth;
\VS{21}thou
therefore
that
teachest
another,
teachest
thou
not
thyself?
thou
that
preachest
a
man
should
not
steal,
dost
thou
steal?
\VS{22}thou
that
sayest
a
man
should
not
commit
adultery,
dost
thou
commit
adultery?
thou
that
abhorrest
idols,
dost
thou
rob
temples?
\VS{23}thou
who
gloriest
in
the
law,
through
thy
transgression
of
the
law dishonorest
thou
God?
\VS{24}For
the
name
of
God
is
blasphemed
among
the
Gentiles
because
of
you,
even
as
it
is
written.
\VS{25}For
circumcision
indeed
profiteth,
if
thou
be
a
doer
of
the
law:
but
if
thou
be
a
transgressor
of
the
law,
thy
circumcision
is
become uncircumcision.
\VS{26}If
therefore
the uncircumcision
keep
the
ordinances
of
the
law,
shall
not
his uncircumcision
be
reckoned
for
circumcision?
\VS{27}and
shall
not
the uncircumcision
which
is
by
nature,
if
it
fulfil
the
law,
judge
thee,
who
with
the
letter
and
circumcision
art
a
transgressor
of
the
law?
\VS{28}For
he
is
not
a
Jew
who
is
one
outwardly;
neither
is
that
circumcision
which
is
outward
in
the
flesh:
\VS{29}but
he
is
a
Jew
who
is
one
inwardly;
and
circumcision
is
that
of
the
heart,
in
the
spirit
not
in
the
letter;
whose
praise
is
not
of
men,
but
of
God.

\par }\Chap{3}{\PP \VerseOne{1}What
advantage
then
hath
the
Jew?
or
what
is
the
profit
of
circumcision?
\VS{2}Much
every
way:
first
of
all,
that
they
were intrusted
with
the
oracles
of
God.
\VS{3}For
what
if
some
were
without
faith?
shall
their
want
of
faith
make
of
none
effect
the
faithfulness
of
God?
\VS{4}God
forbid:
yea,
let
God
be
found
true,
but
every
man
a
liar;
as
it
is
written,
\par }{\Q That
thou
mightest
be
justified
in
thy
words,
\par }{\Q And
mightest
prevail
when
thou
comest
into
judgment.
\par }{\MM \VS{5}But
if
our
unrighteousness
commendeth
the
righteousness
of
God,
what
shall
we
say?
Is
God
unrighteous
who
visiteth
with
wrath? (I
speak
after
the
manner
of
men.)
\VS{6}God
forbid:
for
then
how
shall
God
judge
the
world?
\VS{7}But
if
the
truth
of
God
through
my
lie
abounded
unto
his
glory,
why
am
I
also
still
judged
as
a
sinner?
\VS{8}and
why
not (as
we
are slanderously
reported,
and
as
some
affirm
that
we
say),
Let
us
do
evil,
that
good
may
come?
whose
condemnation
is
just.
\par }{\PP \VS{9}What
then?
are
we
better
than
they?
No,
in
no
wise:
for
we
before
laid
to
the
charge
both
of
Jews
and
Greeks,
that
they
are
all
under
sin;
\VS{10}as
it
is
written,
\par }{\Q There
is
none
righteous,
no,
not
one;
\par }{\Q \VS{11}There
is
none
that
understandeth,
\par }{\Q There
is
none
that
seeketh
after
God;
\par }{\Q \VS{12}They
have
all
turned
aside,
they
are
together
become
unprofitable;
\par }{\Q There
is
none
that
doeth
good,
no,
not
so
much
as
one:
\par }{\Q \VS{13}Their
throat
is
an
open
sepulchre;
\par }{\Q With
their
tongues
they
have
used
deceit:
\par }{\Q The
poison
of
asps
is
under
their
lips:
\par }{\Q \VS{14}Whose
mouth
is
full
of
cursing
and
bitterness:
\par }{\Q \VS{15}Their
feet
are
swift
to
shed
blood;
\par }{\Q \VS{16}Destruction
and
misery
are
in
their
ways;
\par }{\Q \VS{17}And
the
way
of
peace
have
they
not
known:
\par }{\Q \VS{18}There
is
no
fear
of
God
before
their
eyes.
\par }{\PP \VS{19}Now
we
know
that
what
things
soever
the
law
saith,
it
speaketh
to
them
that
are
under
the
law;
that
every
mouth
may
be
stopped,
and
all
the
world
may
be
brought
under
the
judgment
of
God:
\VS{20}because
by
the
works
of
the
law
shall
no
flesh
be
justified
in
his
sight;
for
through
the
law
{\ADD{
cometh}}
the
knowledge
of
sin.
\par }{\PP \VS{21}But
now
apart
from
the
law
a
righteousness
of
God
hath
been
manifested,
being
witnessed
by
the
law
and
the
prophets;
\VS{22}even
the
righteousness
of
God
through
faith
in
Jesus
Christ
unto
all
them
that
believe;
for
there
is
no
distinction;
\VS{23}for
all
have
sinned,
and
fall
short
of
the
glory
of
God;
\VS{24}being
justified
freely
by
his
grace
through
the
redemption
that
is
in
Christ
Jesus:
\VS{25}whom
God
set
forth
{\ADD{
to
be}}
a
propitiation,
through
faith,
in
his
blood,
to
show
his
righteousness
because
of
the
passing
over
of
the
sins
done
aforetime,
in
the
forbearance
of
God;
\VS{26}for
the
showing,
{\ADD{
I
say}},
of
his
righteousness
at
this
present
season:
that
he
might
himself
be
just,
and
the
justifier
of
him
that
hath
faith
in
Jesus.
\VS{27}Where
then
is
the
glorying?
It
is
excluded.
By
what
manner
of
law?
of
works?
Nay:
but
by
a
law
of
faith.
\VS{28}We
reckon
therefore
that
a
man
is
justified
by
faith
apart
from
the
works
of
the
law.
\VS{29}Or
is
God
{\ADD{
the
God}}
of
Jews
only?
is
he
not
{\ADD{
the
God}}
of
Gentiles
also?
Yea,
of
Gentiles
also:
\VS{30}if
so
be
that
God
is
one,
and
he
shall
justify
the
circumcision
by
faith,
and
the uncircumcision
through
faith.
\par }{\PP \VS{31}Do
we
then
make
the
law
of
none
effect
through
faith?
God
forbid:
nay,
we
establish
the
law.

\par }\Chap{4}{\PP \VerseOne{1}What
then
shall
we
say
that
Abraham,
our
forefather,
hath
found
according
to
the
flesh?
\VS{2}For
if
Abraham
was
justified
by
works,
he
hath
whereof
to
glory;
but
not
toward
God.
\VS{3}For
what
saith
the
scripture?
And
Abraham
believed
God,
and
it
was
reckoned
unto
him
for
righteousness.
\VS{4}Now
to
him
that
worketh,
the
reward
is
not
reckoned
as
of
grace,
but
as
of
debt.
\VS{5}But
to
him
that
worketh
not,
but
believeth
on
him
that
justifieth
the
ungodly,
his
faith
is
reckoned
for
righteousness.
\VS{6}Even
as
David
also pronounceth
blessing
upon
the
man,
unto
whom
God reckoneth
righteousness
apart
from
works,
\VS{7}{\ADD{
saying}},
\par }{\Q Blessed
are
they
whose
iniquities
are
forgiven,
\par }{\Q And
whose
sins
are
covered.
\par }{\Q \VS{8}Blessed
is
the
man
to
whom
the
Lord
will
not
reckon
sin.
\par }{\MM \VS{9}Is
this
blessing
then
pronounced
upon
the
circumcision,
or
upon
the uncircumcision
also?
for
we
say,
To
Abraham
his
faith
was
reckoned
for
righteousness.
\VS{10}How
then
was
it
reckoned?
when
he
was
in
circumcision,
or
in uncircumcision?
Not
in
circumcision,
but
in uncircumcision:
\VS{11}and
he
received
the
sign
of
circumcision,
a
seal
of
the
righteousness
of
the
faith
which
he
had
while
he
was
in uncircumcision:
that
he
might
be
the
father
of
all
them
that
believe,
though
they
be
in uncircumcision,
that
righteousness
might
be
reckoned
unto
them;
\VS{12}and
the
father
of
circumcision
to
them
who
not
only
are
of
the
circumcision,
but
who
also
walk
in
the
steps
of
that
faith
of
our
father
Abraham
which
he
had
in uncircumcision.
\VS{13}For
not
through
the
law
was
the
promise
to
Abraham
or
to
his
seed
that
he
should
be
heir
of
the
world,
but
through
the
righteousness
of
faith.
\VS{14}For
if
they
that
are
of
the
law
are
heirs,
faith
is
made
void,
and
the
promise
is
made
of
none
effect:
\VS{15}for
the
law
worketh
wrath;
but
where
there
is
no
law,
neither
is
there
transgression.
\VS{16}For
this
cause
{\ADD{
it
is}}
of
faith,
that
{\ADD{
it
may
be}}
according
to
grace;
to
the
end
that
the
promise
may
be
sure
to
all
the
seed;
not
to
that
only
which
is
of
the
law,
but
to
that
also
which
is
of
the
faith
of
Abraham,
who
is
the
father
of
us
all
\VS{17}(as
it
is
written,
A
father
of
many
nations
have
I
made
thee)
before
him
whom
he
believed,
{\ADD{
even}}
God,
who
giveth
life
to
the
dead,
and
calleth
the
things
that
are
not,
as
though
they
were.
\VS{18}Who
in
hope
believed
against
hope,
to
the
end
that
he
might
become
a
father
of
many
nations,
according
to
that
which
had
been
spoken,
So
shall
thy
seed
be.
\VS{19}And
without
being
weakened
in
faith
he
considered
his
own
body
now
as
good
as
dead (he
being
about
a
hundred
years
old),
and
the
deadness
of
Sarah’s
womb;
\VS{20}yet,
looking
unto
the
promise
of
God,
he wavered
not
through unbelief,
but
waxed
strong
through
faith,
giving
glory
to
God,
\VS{21}and
being
fully
assured
that
what
he
had
promised,
he
was
able
also
to
perform.
\VS{22}Wherefore
also
it
was
reckoned
unto
him
for
righteousness.
\VS{23}Now
it
was
not
written
for
his
sake
alone,
that
it
was
reckoned
unto
him;
\VS{24}but
for
our
sake
also,
unto
whom
it
shall
be
reckoned,
who
believe
on
him
that
raised
Jesus
our
Lord
from
the
dead,
\VS{25}who
was
delivered
up
for
our
trespasses,
and
was
raised
for
our
justification.

\par }\Chap{5}{\PP \VerseOne{1}Being
therefore
justified
by
faith,
we
have
peace
with
God
through
our
Lord
Jesus
Christ;
\VS{2}through
whom
also
we
have
had
our
access
by
faith
into
this
grace
wherein
we
stand;
and
we
rejoice
in
hope
of
the
glory
of
God.
\VS{3}And
not
only
so,
but
we
also
rejoice
in
our
tribulations:
knowing
that
tribulation
worketh stedfastness;
\VS{4}and stedfastness, approvedness;
and approvedness,
hope:
\VS{5}and
hope
putteth
not
to
shame;
because
the
love
of
God
hath
been
shed
abroad
in
our
hearts
through
the
Holy
Spirit
which
was
given
unto
us.
\VS{6}For
while
we
were
yet
weak,
in
due
season
Christ
died
for
the
ungodly.
\VS{7}For
scarcely
for
a
righteous
man
will
one
die:
for
peradventure
for
the
good
man
some
one
would
even
dare
to
die.
\VS{8}But
God
commendeth
his
own
love
toward
us,
in
that,
while
we
were
yet
sinners,
Christ
died
for
us.
\VS{9}Much
more
then,
being
now
justified
by
his
blood,
shall
we
be
saved
from
the
wrath
{\ADD{
of
God}}
through
him.
\VS{10}For
if,
while
we
were
enemies,
we
were
reconciled
to
God
through
the
death
of
his
Son,
much
more,
being
reconciled,
shall
we
be
saved
by
his
life;
\VS{11}and
not
only
so,
but
we
also
rejoice
in
God
through
our
Lord
Jesus
Christ,
through
whom
we
have
now
received
the
reconciliation.
\par }{\PP \VS{12}Therefore,
as
through
one
man
sin
entered
into
the
world,
and
death
through
sin;
and
so
death
passed
unto
all
men,
for
that
all
sinned:—
\VS{13}for
until
the
law
sin
was
in
the
world;
but
sin
is
not
imputed
when
there
is
no
law.
\VS{14}Nevertheless
death
reigned
from
Adam
until
Moses,
even
over
them
that
had
not
sinned
after
the
likeness
of Adam’s
transgression,
who
is
a
figure
of
him
that
was
to
come.
\VS{15}But
not
as
the
trespass,
so
also
{\ADD{
is}}
the
free
gift.
For
if
by
the
trespass
of
the
one
the
many
died,
much
more
did
the
grace
of
God,
and
the
gift
by
the
grace
of
the
one
man,
Jesus
Christ,
abound
unto
the
many.
\VS{16}And
not
as
through
one
that
sinned,
{\ADD{
so}}
is
the
gift:
for
the
judgment
{\ADD{
came}}
of
one
unto
condemnation,
but
the
free
gift
{\ADD{
came}}
of
many
trespasses
unto
justification.
\VS{17}For
if,
by
the
trespass
of
the
one,
death
reigned
through
the
one;
much
more
shall
they
that
receive
the
abundance
of
grace
and
of
the
gift
of
righteousness
reign
in
life
through
the
one,
{\ADD{
even}}
Jesus
Christ.
\VS{18}So
then
as
through
one
trespass
{\ADD{
the
judgment
came}}
unto
all
men
to
condemnation;
even
so
through
one
act
of
righteousness
{\ADD{
the
free
gift
came}}
unto
all
men
to
justification
of
life.
\VS{19}For
as
through
the
one
man’s
disobedience
the
many
were
made
sinners,
even
so
through
the
obedience
of
the
one
shall
the
many
be
made
righteous.
\VS{20}And
the
law
came
in
besides,
that
the
trespass
might
abound;
but
where
sin
abounded,
grace
did
abound
more
exceedingly:
\VS{21}that,
as
sin
reigned
in
death,
even
so
might
grace
reign
through
righteousness
unto
eternal
life
through
Jesus
Christ
our
Lord.

\par }\Chap{6}{\PP \VerseOne{1}What
shall
we
say
then?
Shall
we
continue
in
sin,
that
grace
may
abound?
\VS{2}God
forbid.
We
who
died
to
sin,
how
shall
we
any
longer
live
therein?
\VS{3}Or
are
ye
ignorant
that
all
we
who
were baptized
into
Christ
Jesus
were baptized
into
his
death?
\VS{4}We
were
buried
therefore
with
him
through baptism
into
death:
that
like
as
Christ
was
raised
from
the
dead
through
the
glory
of
the
Father,
so
we
also
might
walk
in
newness
of
life.
\VS{5}For
if
we
have
become
united
with
{\ADD{
him}}
in
the
likeness
of
his
death,
we
shall
be
also
{\ADD{
in
the
likeness}}
of
his resurrection;
\VS{6}knowing
this,
that
our
old
man
was
crucified
with
{\ADD{
him}},
that
the
body
of
sin
might
be
done
away,
that
so
we
should
no
longer
be
in
bondage
to
sin;
\VS{7}for
he
that
hath
died
is
justified
from
sin.
\VS{8}But
if
we
died
with
Christ,
we
believe
that
we
shall
also
live
with
him;
\VS{9}knowing
that
Christ
being
raised
from
the
dead
dieth
no
more;
death
no
more
hath
dominion
over
him.
\VS{10}For
the
death
that
he
died,
he
died
unto
sin
once:
but
the
life
that
he
liveth,
he
liveth
unto
God.
\VS{11}Even
so
reckon
ye
also
yourselves
to
be
dead
unto
sin,
but
alive
unto
God
in
Christ
Jesus.
\par }{\PP \VS{12}Let
not
sin
therefore
reign
in
your
mortal
body,
that
ye
should
obey
the
lusts
thereof:
\VS{13}neither
present
your
members
unto
sin
{\ADD{
as}}
instruments
of
unrighteousness;
but
present
yourselves
unto
God,
as
alive
from
the
dead,
and
your
members
{\ADD{
as}}
instruments
of
righteousness
unto
God.
\VS{14}For
sin
shall
not
have
dominion
over
you:
for
ye
are
not
under
law,
but
under
grace.
\par }{\PP \VS{15}What
then?
shall
we
sin,
because
we
are
not
under
law,
but
under
grace?
God
forbid.
\VS{16}Know
ye
not,
that
to
whom
ye
present
yourselves
{\ADD{
as}}
servants
unto
obedience,
his
servants
ye
are
whom
ye
obey;
whether
of
sin
unto
death,
or
of
obedience
unto
righteousness?
\VS{17}But
thanks
be
to
God,
that,
whereas
ye
were
servants
of
sin,
ye
became
obedient
from
the
heart
to
that
form
of
teaching
whereunto
ye
were
delivered;
\VS{18}and
being
made
free
from
sin,
ye
became
servants
of
righteousness.
\VS{19}I
speak
after
the
manner
of
men
because
of
the
infirmity
of
your
flesh:
for
as
ye
presented
your
members
{\ADD{
as}}
servants
to
uncleanness
and
to
iniquity
unto
iniquity,
even
so
now
present
your
members
{\ADD{
as}}
servants
to
righteousness
unto sanctification.
\VS{20}For
when
ye
were
servants
of
sin,
ye
were
free
in
regard
of
righteousness.
\VS{21}What
fruit
then
had
ye
at
that
time
in
the
things
whereof
ye
are
now
ashamed?
for
the
end
of
those
things
is
death.
\VS{22}But
now
being
made
free
from
sin
and
become
servants
to
God,
ye
have
your
fruit
unto sanctification,
and
the
end
eternal
life.
\VS{23}For
the
wages
of
sin
is
death;
but
the
free
gift
of
God
is
eternal
life
in
Christ
Jesus
our
Lord.

\par }\Chap{7}{\PP \VerseOne{1}Or
are
ye
ignorant,
brethren (for
I
speak
to
men
who
know
the
law),
that
the
law
hath
dominion
over
a
man
for
so
long
time
as
he
liveth?
\VS{2}For
the
woman
that
hath
a
husband
is
bound
by
law
to
the
husband
while
he
liveth;
but
if
the
husband
die,
she
is
discharged
from
the
law
of
the
husband.
\VS{3}So
then
if,
while
the
husband
liveth,
she
be
joined
to
another
man,
she
shall
be
called
an
adulteress:
but
if
the
husband
die,
she
is
free
from
the
law,
so
that
she
is
no
adulteress,
though
she
be
joined
to
another
man.
\VS{4}Wherefore,
my
brethren,
ye
also
were
made
dead
to
the
law
through
the
body
of
Christ;
that
ye
should
be
joined
to
another,
{\ADD{
even}}
to
him
who
was
raised
from
the
dead,
that
we
might
bring
forth
fruit
unto
God.
\VS{5}For
when
we
were
in
the
flesh,
the
sinful
passions,
which
were
through
the
law,
wrought
in
our
members
to
bring
forth
fruit
unto
death.
\VS{6}But
now
we
have
been
discharged
from
the
law,
having
died
to
that
wherein
we
were
held;
so
that
we
serve
in
newness
of
the
spirit,
and
not
in
oldness
of
the
letter.
\par }{\PP \VS{7}What
shall
we
say
then?
Is
the
law
sin?
God
forbid.
Howbeit,
I
had
not
known
sin,
except
through
the
law:
for
I
had
not
known
coveting,
except
the
law
had
said,
Thou
shalt
not
covet:
\VS{8}but
sin,
finding
occasion,
wrought
in
me
through
the
commandment
all
manner
of
coveting:
for
apart
from
the
law
sin
{\ADD{
is}}
dead.
\VS{9}And
I
was
alive
apart
from
the
law
once:
but
when
the
commandment
came,
sin
revived,
and
I
died;
\VS{10}and
the
commandment,
which
{\ADD{
was}}
unto
life,
this
I
found
{\ADD{
to
be}}
unto
death:
\VS{11}for
sin,
finding
occasion,
through
the
commandment
beguiled
me,
and
through
it
slew
me.
\VS{12}So
that
the
law
is
holy,
and
the
commandment
holy,
and
righteous,
and
good.
\VS{13}Did
then
that
which
is
good
become
death
unto
me?
God
forbid.
But
sin,
that
it
might
be
shown
to
be
sin,
by
working
death
to
me
through
that
which
is
good;—that
through
the
commandment
sin
might
become
exceeding
sinful.
\VS{14}For
we
know
that
the
law
is
spiritual:
but
I
am carnal,
sold
under
sin.
\VS{15}For
that
which
I
do
I
know
not:
for
not
what
I
would,
that
do
I
practise;
but
what
I
hate,
that
I
do.
\VS{16}But
if
what
I
would
not,
that
I
do,
I
consent
unto
the
law
that
it
is
good.
\VS{17}So
now
it
is
no
more
I
that
do
it,
but
sin
which
dwelleth
in
me.
\VS{18}For
I
know
that
in
me,
that
is,
in
my
flesh,
dwelleth
no
good
thing:
for
to
will
is
present
with
me,
but
to
do
that
which
is
good
{\ADD{
is}}
not.
\VS{19}For
the
good
which
I
would
I
do
not:
but
the
evil
which
I
would
not,
that
I
practise.
\VS{20}But
if
what
I
would
not,
that
I
do,
it
is
no
more
I
that
do
it,
but
sin
which
dwelleth
in
me.
\VS{21}I
find
then
the
law,
that,
to
me
who
would
do
good,
evil
is
present.
\VS{22}For
I
delight
in
the
law
of
God
after
the
inward
man:
\VS{23}but
I
see
a
different
law
in
my
members,
warring
against
the
law
of
my
mind,
and
bringing
me
into
captivity
under
the
law
of
sin
which
is
in
my
members.
\VS{24}Wretched
man
that
I
am!
who
shall
deliver
me
out
of
the
body
of
this
death?
\VS{25}I
thank
God
through
Jesus
Christ
our
Lord.
So
then
I
of
myself
with
the
mind,
indeed,
serve
the
law
of
God;
but
with
the
flesh
the
law
of
sin.

\par }\Chap{8}{\PP \VerseOne{1}There
is
therefore
now
no
condemnation
to
them
that
are
in
Christ
Jesus.
\VS{2}For
the
law
of
the
Spirit
of
life
in
Christ
Jesus
made
me
free
from
the
law
of
sin
and
of
death.
\VS{3}For
what
the
law
could
not
do,
in
that
it
was
weak
through
the
flesh,
God,
sending
his
own
Son
in
the
likeness
of
sinful
flesh
and
for
sin,
condemned
sin
in
the
flesh:
\VS{4}that
the
ordinance
of
the
law
might
be
fulfilled
in
us,
who
walk
not
after
the
flesh,
but
after
the
Spirit.
\VS{5}For
they
that
are
after
the
flesh
mind
the
things
of
the
flesh;
but
they
that
are
after
the
Spirit
the
things
of
the
Spirit.
\VS{6}For
the
mind
of
the
flesh
is
death;
but
the
mind
of
the
Spirit
is
life
and
peace:
\VS{7}because
the
mind
of
the
flesh
is
enmity
against
God;
for
it
is
not
subject
to
the
law
of
God,
neither
indeed
can
it
be:
\VS{8}and
they
that
are
in
the
flesh
cannot
please
God.
\VS{9}But
ye
are
not
in
the
flesh
but
in
the
Spirit,
if
so
be
that
the
Spirit
of
God
dwelleth
in
you.
But
if
any
man
hath
not
the
Spirit
of
Christ,
he
is
none
of
his.
\VS{10}And
if
Christ
is
in
you,
the
body
is
dead
because
of
sin;
but
the
spirit
is
life
because
of
righteousness.
\VS{11}But
if
the
Spirit
of
him
that
raised
up
Jesus
from
the
dead
dwelleth
in
you,
he
that
raised
up
Christ
Jesus
from
the
dead
shall
give
life
also
to
your
mortal
bodies
through
his
Spirit
that
dwelleth
in
you.
\par }{\PP \VS{12}So
then,
brethren,
we
are
debtors,
not
to
the
flesh,
to
live
after
the
flesh:
\VS{13}for
if
ye
live
after
the
flesh,
ye
must
die;
but
if
by
the
Spirit
ye
put
to
death
the
deeds
of
the
body,
ye
shall
live.
\VS{14}For
as
many
as
are
led
by
the
Spirit
of
God,
these
are
sons
of
God.
\VS{15}For
ye
received
not
the
spirit
of
bondage
again
unto
fear;
but
ye
received
the
spirit
of
adoption,
whereby
we
cry, Abba,
Father.
\VS{16}The
Spirit
himself
beareth
witness
with
our
spirit,
that
we
are
children
of
God:
\VS{17}and
if
children,
then
heirs;
heirs
of
God,
and
joint-heirs
with
Christ;
if
so
be
that
we
suffer
with
{\ADD{
him}},
that
we
may
be
also
glorified
with
{\ADD{
him}}.
\par }{\PP \VS{18}For
I
reckon
that
the
sufferings
of
this
present
time
are
not
worthy
to
be
compared
with
the
glory
which
shall
be
revealed
to us-ward.
\VS{19}For
the
earnest
expectation
of
the
creation
waiteth
for
the
revealing
of
the
sons
of
God.
\VS{20}For
the
creation
was
subjected
to
vanity,
not
of
its
own
will,
but
by
reason
of
him
who
subjected
it,
in
hope
\VS{21}that
the
creation
itself
also
shall
be
delivered
from
the
bondage
of
corruption
into
the
liberty
of
the
glory
of
the
children
of
God.
\VS{22}For
we
know
that
the
whole
creation
groaneth
and
travaileth
in
pain
together
until
now.
\VS{23}And
not
only
so,
but
ourselves
also,
who
have
the first-fruits
of
the
Spirit,
even
we
ourselves
groan
within
ourselves,
waiting
for
{\ADD{
our}}
adoption,
{\ADD{
to
wit}},
the
redemption
of
our
body.
\VS{24}For
in
hope
were
we
saved:
but
hope
that
is
seen
is
not
hope:
for
who
hopeth
for
that
which
he
seeth?
\VS{25}But
if
we
hope
for
that
which
we
see
not,
{\ADD{
then}}
do
we
with
patience
wait
for
it.
\par }{\PP \VS{26}And
in
like
manner
the
Spirit
also
helpeth
our
infirmity:
for
we
know
not
how
to
pray
as
we
ought;
but
the
Spirit
himself
maketh
intercession
for
{\ADD{
us}}
with
groanings
which
cannot
be
uttered;
\VS{27}and
he
that
searcheth
the
hearts
knoweth
what
is
the
mind
of
the
Spirit,
because
he
maketh
intercession
for
the
saints
according
to
{\ADD{
the
will
of}}
God.
\VS{28}And
we
know
that
to
them
that
love
God
all
things
work
together
for
good,
{\ADD{
even}}
to
them
that
are
called
according
to
{\ADD{
his}}
purpose.
\VS{29}For
whom
he
foreknew,
he
also
foreordained
{\ADD{
to
be}}
conformed
to
the
image
of
his
Son,
that
he
might
be
the
firstborn
among
many
brethren:
\VS{30}and
whom
he foreordained,
them
he
also
called:
and
whom
he
called,
them
he
also
justified:
and
whom
he
justified,
them
he
also
glorified.
\par }{\PP \VS{31}What
then
shall
we
say
to
these
things?
If
God
{\ADD{
is}}
for
us,
who
{\ADD{
is}}
against
us?
\VS{32}He
that
spared
not
his
own
Son,
but
delivered
him
up
for
us
all,
how
shall
he
not
also
with
him
freely
give
us
all
things?
\VS{33}Who
shall
lay
anything
to
the
charge
of
God’s
elect?
It
is
God
that
justifieth;
\VS{34}who
is
he
that
condemneth?
It
is
Christ
Jesus
that
died,
yea
rather,
that
was
raised
from
the
dead,
who
is
at
the
right
hand
of
God,
who
also
maketh
intercession
for
us.
\VS{35}Who
shall
separate
us
from
the
love
of
Christ?
shall
tribulation,
or
anguish,
or
persecution,
or
famine,
or
nakedness,
or
peril,
or
sword?
\VS{36}Even
as
it
is
written,
\par }{\Q For
thy
sake
we
are
killed
all
the
day
long;
\par }{\Q We
were
accounted
as
sheep
for
the
slaughter.
\par }{\MM \VS{37}Nay,
in
all
these
things
we
are
more
than
conquerors
through
him
that
loved
us.
\VS{38}For
I
am
persuaded,
that
neither
death,
nor
life,
nor
angels,
nor
principalities,
nor
things
present,
nor
things
to
come,
nor
powers,
\VS{39}nor
height,
nor
depth,
nor
any
other
creature,
shall
be
able
to
separate
us
from
the
love
of
God,
which
is
in
Christ
Jesus
our
Lord.

\par }\Chap{9}{\PP \VerseOne{1}I
say
the
truth
in
Christ,
I
lie
not,
my
conscience
bearing
witness
with
me
in
the
Holy
Spirit,
\VS{2}that
I
have
great
sorrow
and
unceasing
pain
in
my
heart.
\VS{3}For
I
could
wish
that
I
myself
were anathema
from
Christ
for
my
brethren’s
sake,
my
kinsmen
according
to
the
flesh:
\VS{4}who
are
Israelites;
whose
is
the
adoption,
and
the
glory,
and
the
covenants,
and
the
giving
of
the
law,
and
the
service
{\ADD{
of
God}},
and
the
promises;
\VS{5}whose
are
the
fathers,
and
of
whom
is
Christ
as
concerning
the
flesh,
who
is
over
all,
God
blessed
for
ever.
Amen.
\par }{\PP \VS{6}But
{\ADD{
it
is}}
not
as
though
the
word
of
God
hath
come
to
nought.
For
they
are
not
all
Israel,
that
are
of
Israel:
\VS{7}neither,
because
they
are
Abraham’s
seed,
are
they
all
children:
but,
In
Isaac
shall
thy
seed
be
called.
\VS{8}That
is,
it
is
not
the
children
of
the
flesh
that
are
children
of
God;
but
the
children
of
the
promise
are
reckoned
for
a
seed.
\VS{9}For
this
is
a
word
of
promise,
According
to
this
season
will
I
come,
and
Sarah
shall
have
a
son.
\VS{10}And
not
only
so;
but
Rebecca
also
having
conceived
by
one,
{\ADD{
even}}
by
our
father
Isaac—
\VS{11}for
{\ADD{
the
children}}
being
not
yet
born,
neither
having
done
anything
good
or
bad,
that
the
purpose
of
God
according
to
election
might
stand,
not
of
works,
but
of
him
that
calleth,
\VS{12}it
was
said
unto
her,
The
elder
shall
serve
the
younger.
\VS{13}Even
as
it
is
written,
Jacob
I
loved,
but
Esau
I
hated.
\par }{\PP \VS{14}What
shall
we
say
then?
Is
there
unrighteousness
with
God?
God
forbid.
\VS{15}For
he
saith
to
Moses,
I
will
have
mercy
on
whom
I
have
mercy,
and
I
will
have
compassion
on
whom
I
have
compassion.
\VS{16}So
then
it
is
not
of
him
that
willeth,
nor
of
him
that
runneth,
but
of
God
that
hath
mercy.
\VS{17}For
the
scripture
saith
unto
Pharaoh,
For
this
very
purpose
did
I
raise
thee
up,
that
I
might
show
in
thee
my
power,
and
that
my
name
might
be
published
abroad
in
all
the
earth.
\VS{18}So
then
he
hath
mercy
on
whom
he
will,
and
whom
he
will
he
hardeneth.
\par }{\PP \VS{19}Thou
wilt
say
then
unto
me,
Why
doth
he
still
find
fault?
For
who withstandeth
his
will?
\VS{20}Nay
but,
O
man,
who
art
thou
that repliest
against
God?
Shall
the
thing
formed
say
to
him
that
formed
it,
Why
didst
thou
make
me
thus?
\VS{21}Or
hath
not
the
potter
a
right
over
the
clay,
from
the
same
lump
to
make
one
part
a
vessel
unto
honor,
and
another
unto
dishonor?
\VS{22}What
if
God,
willing
to
show
his
wrath,
and
to
make
his
power
known,
endured
with
much
longsuffering
vessels
of
wrath
fitted
unto
destruction:
\VS{23}and
that
he
might
make
known
the
riches
of
his
glory
upon
vessels
of
mercy,
which
he
afore
prepared
unto
glory,
\VS{24}{\ADD{
even}}
us,
whom
he
also
called,
not
from
the
Jews
only,
but
also
from
the
Gentiles?
\VS{25}As
he
saith
also
in
Hosea,
\par }{\Q I
will
call
that
my
people,
which
was
not
my
people;
\par }{\Q And
her
beloved,
that
was
not
beloved.
\par }{\Q \VS{26}And
it
shall
be,
{\ADD{
that}}
in
the
place
where
it
was
said
unto
them,
Ye
are
not
my
people,
\par }{\Q There
shall
they
be
called
sons
of
the
living
God.
\par }{\MM \VS{27}And
Isaiah
crieth
concerning
Israel,
If
the
number
of
the
children
of
Israel
be
as
the
sand
of
the
sea,
it
is
the
remnant
that
shall
be
saved:
\VS{28}for
the
Lord
will
execute
{\ADD{
his}}
word
upon
the
earth,
finishing
it
and
cutting
it
short.
\VS{29}And,
as
Isaiah
hath
said
before,
\par }{\Q Except
the
Lord
of
Sabaoth
had
left
us
a
seed,
\par }{\Q We
had
become
as
Sodom,
and
had
been
made
like
unto
Gomorrah.
\par }{\PP \VS{30}What
shall
we
say
then?
That
the
Gentiles,
who
followed
not
after
righteousness,
attained
to
righteousness,
even
the
righteousness
which
is
of
faith:
\VS{31}but
Israel,
following
after
a
law
of
righteousness,
did
not
arrive
at
{\ADD{
that}}
law.
\VS{32}Wherefore?
Because
{\ADD{
they
sought
it}}
not
by
faith,
but
as
it
were
by
works.
They
stumbled
at
the
stone
of
stumbling;
\VS{33}even
as
it
is
written,
\par }{\Q Behold,
I
lay
in
Zion
a
stone
of
stumbling
and
a
rock
of
offence:
\par }{\Q And
he
that
believeth
on
him
shall
not
be
put
to
shame.

\par }\Chap{10}{\PP \VerseOne{1}Brethren,
my
heart’s
desire
and
my
supplication
to
God
is
for
them,
that
they
may
be
saved.
\VS{2}For
I
bear
them
witness
that
they
have
a
zeal
for
God,
but
not
according
to
knowledge.
\VS{3}For
being
ignorant
of
God’s
righteousness,
and
seeking
to
establish
their
own,
they
did
not
subject
themselves
to
the
righteousness
of
God.
\VS{4}For
Christ
is
the
end
of
the
law
unto
righteousness
to
every
one
that
believeth.
\VS{5}For
Moses writeth
that
the
man
that
doeth
the
righteousness
which
is
of
the
law
shall
live
thereby.
\VS{6}But
the
righteousness
which
is
of
faith
saith
thus,
Say
not
in
thy
heart,
Who
shall
ascend
into
heaven? (that
is,
to
bring
Christ
down:)
\VS{7}or,
Who
shall
descend
into
the abyss? (that
is,
to
bring
Christ
up
from
the
dead.)
\VS{8}But
what
saith
it?
The
word
is
nigh
thee,
in
thy
mouth,
and
in
thy
heart:
that
is,
the
word
of
faith,
which
we
preach:
\VS{9}because
if
thou
shalt
confess
with
thy
mouth
Jesus
{\ADD{
as}}
Lord,
and
shalt
believe
in
thy
heart
that
God
raised
him
from
the
dead,
thou
shalt
be
saved:
\VS{10}for
with
the
heart
man
believeth
unto
righteousness;
and
with
the
mouth
confession
is
made
unto
salvation.
\VS{11}For
the
scripture
saith,
Whosoever
believeth
on
him
shall
not
be
put
to
shame.
\VS{12}For
there
is
no
distinction
between
Jew
and
Greek:
for
the
same
{\ADD{
Lord}}
is
Lord
of
all,
and
is
rich
unto
all
that
call
upon
him:
\VS{13}for,
Whosoever
shall
call
upon
the
name
of
the
Lord
shall
be
saved.
\VS{14}How
then
shall
they
call
on
him
in
whom
they
have
not
believed?
and
how
shall
they
believe
in
him
whom
they
have
not
heard?
and
how
shall
they
hear
without
a
preacher?
\VS{15}and
how
shall
they
preach,
except
they
be
sent?
even
as
it
is
written,
How
beautiful
are
the
feet
of
them
that
bring
glad
tidings
of
good
things!
\par }{\PP \VS{16}But
they
did
not
all
hearken
to
the
glad
tidings.
For
Isaiah
saith,
Lord,
who
hath
believed
our
report?
\VS{17}So
belief
{\ADD{
cometh}}
of
hearing,
and
hearing
by
the
word
of
Christ.
\VS{18}But
I
say,
Did
they
not
hear?
Yea,
verily,
\par }{\Q Their
sound
went
out
into
all
the
earth,
\par }{\Q And
their
words
unto
the
ends
of
the
world.
\par }{\MM \VS{19}But
I
say,
Did
Israel
not
know?
First
Moses
saith,
\par }{\Q I
will
provoke
you
to
jealousy
with
that
which
is
no
nation,
\par }{\Q With
a
nation
void
of
understanding
will
I
anger
you.
\par }{\MM \VS{20}And
Isaiah
is
very
bold,
and
saith,
\par }{\Q I
was
found
of
them
that
sought
me
not;
\par }{\Q I
became
manifest
unto
them
that
asked
not
of
me.
\par }{\MM \VS{21}But
as
to
Israel
he
saith,
All
the
day
long
did
I
spread
out
my
hands
unto
a
disobedient
and gainsaying
people.

\par }\Chap{11}{\PP \VerseOne{1}I
say
then,
Did
God
cast
off
his
people?
God
forbid.
For
I
also
am
an
Israelite,
of
the
seed
of
Abraham,
of
the
tribe
of
Benjamin.
\VS{2}God
did
not
cast
off
his
people
which
he
foreknew.
Or
know
ye
not
what
the
scripture
saith
of
Elijah?
how
he
pleadeth
with
God
against
Israel:
\VS{3}Lord,
they
have
killed
thy
prophets,
they
have
digged
down
thine
altars;
and
I
am
left
alone,
and
they
seek
my
life.
\VS{4}But
what
saith
the
answer
of
God
unto
him?
I
have
left
for
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
Baal.
\VS{5}Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
\VS{6}But
if
it
is
by
grace,
it
is
no
more
of
works:
otherwise
grace
is
no
more
grace.
\VS{7}What
then?
That
which
Israel
seeketh
for,
that
he
obtained
not;
but
the
election
obtained
it,
and
the
rest
were
hardened:
\VS{8}according
as
it
is
written,
God
gave
them
a
spirit
of
stupor,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
hear,
unto
this
very
day.
\VS{9}And
David
saith,
\par }{\Q Let
their
table
be
made
a
snare,
and
a
trap,
\par }{\Q And
a
stumblingblock,
and
a
recompense
unto
them:
\par }{\Q \VS{10}Let
their
eyes
be
darkened,
that
they
may
not
see,
\par }{\Q And
bow
thou
down
their
back
always.
\par }{\PP \VS{11}I
say
then,
Did
they
stumble
that
they
might
fall?
God
forbid:
but
by
their
fall
salvation
{\ADD{
is
come}}
unto
the
Gentiles,
to
provoke
them
to
jealousy.
\VS{12}Now
if
their
fall
is
the
riches
of
the
world,
and
their
loss
the
riches
of
the
Gentiles;
how
much
more
their
fulness?
\VS{13}But
I
speak
to
you
that
are
Gentiles.
Inasmuch
then
as
I
am
an apostle
of
Gentiles,
I
glorify
my
ministry;
\VS{14}if
by
any
means
I
may
provoke
to
jealousy
{\ADD{
them
that
are}}
my
flesh,
and
may
save
some
of
them.
\VS{15}For
if
the
casting
away
of
them
{\ADD{
is}}
the
reconciling
of
the
world,
what
{\ADD{
shall}}
the
receiving
{\ADD{
of
them
be}},
but
life
from
the
dead?
\VS{16}And
if
the
firstfruit
is
holy,
so
is
the
lump:
and
if
the
root
is
holy,
so
are
the
branches.
\VS{17}But
if
some
of
the
branches
were
broken
off,
and
thou,
being
a
wild
olive, wast
grafted
in
among
them,
and
didst
become
partaker
with
them
of
the
root
of
the
fatness
of
the
olive
tree;
\VS{18}glory
not
over
the
branches:
but
if
thou
gloriest,
it
is
not
thou
that
bearest
the
root,
but
the
root
thee.
\VS{19}Thou
wilt
say
then,
Branches
were
broken
off,
that
I
might
be
grafted
in.
\VS{20}Well;
by
their unbelief
they
were
broken
off,
and
thou
standest
by
thy
faith.
Be
not highminded,
but
fear:
\VS{21}for
if
God
spared
not
the
natural
branches,
neither
will
he
spare
thee.
\VS{22}Behold
then
the
goodness
and
severity
of
God:
toward
them
that
fell,
severity;
but
toward
thee,
God’s
goodness,
if
thou
continue
in
his
goodness:
otherwise
thou
also
shalt
be
cut
off.
\VS{23}And
they
also,
if
they
continue
not
in
their unbelief,
shall
be
grafted
in:
for
God
is
able
to
graft
them
in
again.
\VS{24}For
if
thou wast
cut
out
of
that
which
is
by
nature
a
wild
olive
tree,
and wast
grafted
contrary
to
nature
into
a
good
olive
tree;
how
much
more
shall
these,
which
are
the
natural
{\ADD{
branches}},
be
grafted
into
their
own
olive
tree?
\par }{\PP \VS{25}For
I
would
not,
brethren,
have
you
ignorant
of
this
mystery,
lest
ye
be
wise
in
your
own
conceits,
that
a
hardening
in
part
hath
befallen
Israel,
until
the
fulness
of
the
Gentiles
be
come
in;
\VS{26}and
so
all
Israel
shall
be
saved:
even
as
it
is
written,
\par }{\Q There
shall
come
out
of
Zion
the
Deliverer;
\par }{\Q He
shall
turn
away
ungodliness
from
Jacob:
\par }{\Q \VS{27}And
this
is
my
covenant
unto
them,
\par }{\Q When
I
shall
take
away
their
sins.
\par }{\MM \VS{28}As
touching
the
gospel,
they
are
enemies
for
your
sake:
but
as
touching
the
election,
they
are
beloved
for
the
fathers’
sake.
\VS{29}For
the
gifts
and
the
calling
of
God
are
not
repented
of.
\VS{30}For
as
ye
in
time
past
were
disobedient
to
God,
but
now
have
obtained
mercy
by
their disobedience,
\VS{31}even
so
have
these
also
now
been
disobedient,
that
by
the
mercy
shown
to
you
they
also
may
now
obtain
mercy.
\VS{32}For
God
hath
shut
up
all
unto disobedience,
that
he
might
have
mercy
upon
all.
\par }{\PP \VS{33}O
the
depth
of
the
riches
both
of
the
wisdom
and
the
knowledge
of
God!
how
unsearchable
are
his
judgments,
and
his
ways
past tracing
out!
\VS{34}For
who
hath
known
the
mind
of
the
Lord?
or
who
hath
been
his
counsellor?
\VS{35}or
who
hath
first
given
to
him,
and
it
shall
be
recompensed
unto
him
again?
\VS{36}For
of
him,
and
through
him,
and
unto
him,
are
all
things.
To
him
{\ADD{
be}}
the
glory
for
ever.
Amen.
\par }{\BB \par }
\Chap{12}{\PP \VerseOne{1}I
beseech
you
therefore,
brethren,
by
the
mercies
of
God,
to
present
your
bodies
a
living
sacrifice,
holy,
acceptable
to
God,
{\ADD{
which
is}}
your
spiritual
service.
\VS{2}And
be
not
fashioned
according
to
this
world:
but
be
ye
transformed
by
the renewing
of
your
mind,
that
ye
may
prove
what
is
the
good
and
acceptable
and
perfect
will
of
God.
\par }{\PP \VS{3}For
I
say,
through
the
grace
that
was
given
me,
to
every
man
that
is
among
you,
not
to
think
of
himself
more
highly
than
he
ought
to
think;
but
so
to
think
as
to
think
soberly,
according
as
God
hath
dealt
to
each
man
a
measure
of
faith.
\VS{4}For
even
as
we
have
many
members
in
one
body,
and
all
the
members
have
not
the
same
office:
\VS{5}so
we,
who
are
many,
are
one
body
in
Christ,
and severally
members
one
of
another.
\VS{6}And
having
gifts
differing
according
to
the
grace
that
was
given
to
us,
whether
prophecy,
{\ADD{
let
us
prophesy}}
according
to
the
proportion
of
our
faith;
\VS{7}or
ministry,
{\ADD{
let
us
give
ourselves}}
to
our
ministry;
or
he
that
teacheth,
to
his
teaching;
\VS{8}or
he
that
exhorteth,
to
his
exhorting:
he
that
giveth,
{\ADD{
let
him
do
it}}
with liberality;
he
that
ruleth,
with
diligence;
he
that showeth
mercy,
with
cheerfulness.
\par }{\PP \VS{9}Let
love
be
without
hypocrisy.
Abhor
that
which
is
evil;
cleave
to
that
which
is
good.
\VS{10}In
love
of
the
brethren
be
tenderly
affectioned
one
to
another;
in
honor
preferring
one
another;
\VS{11}in
diligence
not
slothful;
fervent
in
spirit;
serving
the
Lord;
\VS{12}rejoicing
in
hope;
patient
in
tribulation;
continuing
stedfastly
in
prayer;
\VS{13}communicating
to
the
necessities
of
the
saints;
given
to
hospitality.
\VS{14}Bless
them
that
persecute
you;
bless,
and
curse
not.
\VS{15}Rejoice
with
them
that
rejoice;
weep
with
them
that
weep.
\VS{16}Be
of
the
same
mind
one
toward
another.
Set
not
your
mind
on
high
things,
but
condescend
to
things
that
are
lowly.
Be
not
wise
in
your
own
conceits.
\VS{17}Render
to
no
man
evil
for
evil.
Take
thought
for
things
honorable
in
the
sight
of
all
men.
\VS{18}If
it
be
possible,
as
much
as
in
you
lieth,
be
at
peace
with
all
men.
\VS{19}Avenge
not
yourselves,
beloved,
but
give
place
unto
the
wrath
{\ADD{
of
God}}:
for
it
is
written,
Vengeance belongeth
unto
me;
I
will
recompense,
saith
the
Lord.
\VS{20}But
if
thine
enemy
hunger,
feed
him;
if
he
thirst,
give
him
to
drink:
for
in
so
doing
thou
shalt
heap
coals
of
fire
upon
his
head.
\VS{21}Be
not
overcome
of
evil,
but
overcome
evil
with
good.

\par }\Chap{13}{\PP \VerseOne{1}Let
every
soul
be
in
subjection
to
the
higher
powers:
for
there
is
no
power
but
of
God;
and
the
{\ADD{
powers}}
that
be
are
ordained
of
God.
\VS{2}Therefore
he
that resisteth
the
power, withstandeth
the
ordinance
of
God:
and
they
that
withstand
shall
receive
to
themselves
judgment.
\VS{3}For
rulers
are
not
a
terror
to
the
good
work,
but
to
the
evil.
And
wouldest
thou
have
no
fear
of
the
power?
do
that
which
is
good,
and
thou
shalt
have
praise
from
the
same:
\VS{4}for
he
is
a
minister
of
God
to
thee
for
good.
But
if
thou
do
that
which
is
evil,
be
afraid;
for
he
beareth
not
the
sword
in
vain:
for
he
is
a
minister
of
God,
an
avenger
for
wrath
to
him
that
doeth
evil.
\VS{5}Wherefore
{\ADD{
ye}}
must
needs
be
in
subjection,
not
only
because
of
the
wrath,
but
also
for
conscience’
sake.
\VS{6}For
for
this
cause
ye
pay
tribute
also;
for
they
are
ministers
of
God’s
service,
attending
continually
upon
this
very
thing.
\VS{7}Render
to
all
their
dues:
tribute
to
whom
tribute
{\ADD{
is
due}};
custom
to
whom
custom;
fear
to
whom
fear;
honor
to
whom
honor.
\par }{\PP \VS{8}Owe
no
man
anything,
save
to
love
one
another:
for
he
that
loveth
his
neighbor
hath
fulfilled
the
law.
\VS{9}For
this,
Thou
shalt
not
commit
adultery,
Thou
shalt
not
kill,
Thou
shalt
not
steal,
Thou
shalt
not
covet,
and
if
there
be
any
other
commandment,
it
is summed
up
in
this
word,
namely,
Thou
shalt
love
thy
neighbor
as
thyself.
\VS{10}Love
worketh
no
ill
to
his
neighbor:
love
therefore
is
the fulfilment
of
the
law.
\par }{\PP \VS{11}And
this,
knowing
the
season,
that
already
it
is
time
for
you
to
awake
out
of
sleep:
for
now
is
salvation
nearer
to
us
than
when
we
{\ADD{
first}}
believed.
\VS{12}The
night
is
far
spent,
and
the
day
is
at
hand:
let
us
therefore
cast
off
the
works
of
darkness,
and
let
us
put
on
the
armor
of
light.
\VS{13}Let
us
walk becomingly,
as
in
the
day;
not
in revelling
and
drunkenness,
not
in
chambering
and wantonness,
not
in
strife
and
jealousy.
\VS{14}But
put
ye
on
the
Lord
Jesus
Christ,
and
make
not
provision
for
the
flesh,
to
{\ADD{
fulfil}}
the
lusts
{\ADD{
thereof}}.

\par }\Chap{14}{\PP \VerseOne{1}But
him
that
is
weak
in
faith
receive
ye,
{\ADD{
yet}}
not
for
decision
of scruples.
\VS{2}One
man
hath
faith
to
eat
all
things:
but
he
that
is
weak
eateth
herbs.
\VS{3}Let
not
him
that
eateth
set
at
nought
him
that
eateth
not;
and
let
not
him
that
eateth
not
judge
him
that
eateth:
for
God
hath
received
him.
\VS{4}Who
art
thou
that
judgest
the
servant
of
another?
to
his
own
lord
he
standeth
or
falleth.
Yea,
he
shall
be
made
to
stand;
for
the
Lord
hath
power
to
make
him
stand.
\VS{5}One
man
esteemeth
one
day
above
another:
another
esteemeth
every
day
{\ADD{
alike}}.
Let
each
man
be
fully
assured
in
his
own
mind.
\VS{6}He
that
regardeth
the
day,
regardeth
it
unto
the
Lord:
and
he
that
eateth,
eateth
unto
the
Lord,
for
he
giveth
God
thanks;
and
he
that
eateth
not,
unto
the
Lord
he
eateth
not,
and
giveth
God
thanks.
\VS{7}For
none
of
us
liveth
to
himself,
and
none
dieth
to
himself.
\VS{8}For
whether
we
live,
we
live
unto
the
Lord;
or
whether
we
die,
we
die
unto
the
Lord:
whether
we
live
therefore,
or
die,
we
are
the
Lord’s.
\VS{9}For
to
this
end
Christ
died
and
lived
{\ADD{
again}},
that
he
might
be
Lord
of
both
the
dead
and
the
living.
\VS{10}But
thou,
why
dost
thou
judge
thy
brother?
or
thou
again,
why
dost
thou
set
at
nought
thy
brother?
for
we
shall
all
stand
before
the judgment-seat
of
God.
\VS{11}For
it
is
written,
\par }{\Q As
I
live,
saith
the
Lord,
to
me
every
knee
shall
bow,
\par }{\Q And
every
tongue
shall
confess
to
God.
\par }{\MM \VS{12}So
then
each
one
of
us
shall
give
account
of
himself
to
God.
\par }{\PP \VS{13}Let
us
not
therefore
judge
one
another
any
more:
but
judge
ye
this
rather,
that
no
man
put
a
stumblingblock
in
his
brother’s
way,
or
an
occasion
of
falling.
\VS{14}I
know,
and
am
persuaded
in
the
Lord
Jesus,
that
nothing
is
unclean
of
itself:
save
that
to
him
who accounteth
anything
to
be
unclean,
to
him
it
is
unclean.
\VS{15}For
if
because
of
meat
thy
brother
is
grieved,
thou
walkest
no
longer
in
love.
Destroy
not
with
thy
meat
him
for
whom
Christ
died.
\VS{16}Let
not
then
your
good
be
evil
spoken
of:
\VS{17}for
the
kingdom
of
God
is
not
eating
and
drinking,
but
righteousness
and
peace
and
joy
in
the
Holy
Spirit.
\VS{18}For
he
that
herein
serveth
Christ
is
well-pleasing
to
God,
and
approved
of
men.
\VS{19}So
then
let
us
follow
after
things
which
make
for
peace,
and
things
whereby
we
may
edify
one
another.
\VS{20}Overthrow
not
for meat’s
sake
the
work
of
God.
All
things
indeed
are
clean;
howbeit
it
is
evil
for
that
man
who
eateth
with
offence.
\VS{21}It
is
good
not
to
eat
flesh,
nor
to
drink
wine,
nor
{\ADD{
to
do
anything}}
whereby
thy
brother
stumbleth.
\VS{22}The
faith
which
thou
hast,
have
thou
to
thyself
before
God.
Happy
is
he
that
judgeth
not
himself
in
that
which
he
approveth.
\VS{23}But
he
that
doubteth
is
condemned
if
he
eat,
because
{\ADD{
he
eateth}}
not
of
faith;
and
whatsoever
is
not
of
faith
is
sin.

\par }\Chap{15}{\PP \VerseOne{1}Now
we
that
are
strong
ought
to
bear
the infirmities
of
the
weak,
and
not
to
please
ourselves.
\VS{2}Let
each
one
of
us
please
his
neighbor
for
that
which
is
good,
unto
edifying.
\VS{3}For
Christ
also
pleased
not
himself;
but,
as
it
is
written,
The
reproaches
of
them
that
reproached
thee
fell
upon
me.
\VS{4}For
whatsoever
things
were
written
aforetime
were
written
for
our
learning,
that
through
patience
and
through
comfort
of
the
scriptures
we
might
have
hope.
\VS{5}Now
the
God
of
patience
and
of
comfort
grant
you
to
be
of
the
same
mind
one
with
another
according
to
Christ
Jesus:
\VS{6}that
with
one
accord
ye
may
with
one
mouth
glorify
the
God
and
Father
of
our
Lord
Jesus
Christ.
\VS{7}Wherefore
receive
ye
one
another,
even
as
Christ
also
received
you,
to
the
glory
of
God.
\VS{8}For
I
say
that
Christ
hath
been
made
a
minister
of
the
circumcision
for
the
truth
of
God,
that
he
might
confirm
the
promises
{\ADD{
given}}
unto
the
fathers,
\VS{9}and
that
the
Gentiles
might
glorify
God
for
his
mercy;
as
it
is
written,
\par }{\Q Therefore
will
I
give
praise
unto
thee
among
the
Gentiles,
\par }{\Q And
sing
unto
thy
name.
\par }{\MM \VS{10}And
again
he
saith,
\par }{\Q Rejoice,
ye
Gentiles,
with
his
people.
\par }{\MM \VS{11}And
again,
\par }{\Q Praise
the
Lord,
all
ye
Gentiles;
\par }{\Q And
let
all
the
peoples
praise
him.
\par }{\MM \VS{12}And
again,
Isaiah
saith,
\par }{\Q There
shall
be
the
root
of
Jesse,
\par }{\Q And
he
that
ariseth
to
rule
over
the
Gentiles;
\par }{\Q On
him
shall
the
Gentiles
hope.
\par }{\MM \VS{13}Now
the
God
of
hope
fill
you
with
all
joy
and
peace
in
believing,
that
ye
may
abound
in
hope,
in
the
power
of
the
Holy
Spirit.
\par }{\PP \VS{14}And
I
myself
also
am
persuaded
of
you,
my
brethren,
that
ye
yourselves
are
full
of
goodness,
filled
with
all
knowledge,
able
also
to
admonish
one
another.
\VS{15}But
I
write
the
more
boldly
unto
you
in
some
measure,
as
putting
you
again
in
remembrance,
because
of
the
grace
that
was
given
me
of
God,
\VS{16}that
I
should
be
a
minister
of
Christ
Jesus
unto
the
Gentiles,
ministering
the
gospel
of
God,
that
the
offering
up
of
the
Gentiles
might
be
made
acceptable,
being
sanctified
by
the
Holy
Spirit.
\VS{17}I
have
therefore
my
glorying
in
Christ
Jesus
in
things
pertaining
to
God.
\VS{18}For
I
will
not
dare
to
speak
of
any
things
save
those
which
Christ
wrought
through
me,
for
the
obedience
of
the
Gentiles,
by
word
and
deed,
\VS{19}in
the
power
of
signs
and
wonders,
in
the
power
of
the
Holy
Spirit;
so
that
from
Jerusalem,
and
round
about
even
unto
Illyricum,
I
have
fully
preached
the
gospel
of
Christ;
\VS{20}yea,
making
it
my
aim
so
to
preach
the
gospel,
not
where
Christ
was
{\ADD{
already}}
named,
that
I
might
not
build
upon
another
man’s
foundation;
\VS{21}but,
as
it
is
written,
\par }{\Q They
shall
see,
to
whom
no
tidings
of
him
came,
\par }{\Q And
they
who
have
not
heard
shall
understand.
\par }{\PP \VS{22}Wherefore
also
I
was
hindered
these
many
times
from
coming
to
you:
\VS{23}but
now,
having
no
more
any
place
in
these
regions,
and
having
these
many
years
a
longing
to
come
unto
you,
\VS{24}whensoever
I
go
unto
Spain (for
I
hope
to
see
you
in
my
journey,
and
to
be
brought
on
my
way
thitherward
by
you,
if
first
in
some
measure
I
shall
have
been
satisfied
with
your
company)—
\VS{25}but
now,
{\ADD{
I
say}},
I
go
unto
Jerusalem,
ministering
unto
the
saints.
\VS{26}For
it
hath
been
the
good
pleasure
of
Macedonia
and Achaia
to
make
a
certain
contribution
for
the
poor
among
the
saints
that
are
at
Jerusalem.
\VS{27}Yea,
it
hath
been
their
good
pleasure;
and
their
debtors
they
are.
For
if
the
Gentiles
have
been
made
partakers
of
their
spiritual
things,
they
owe
it
{\ADD{
to
them}}
also
to
minister
unto
them
in
carnal
things.
\VS{28}When
therefore
I
have
accomplished
this,
and
have
sealed
to
them
this
fruit,
I
will
go
on
by
you
unto
Spain.
\VS{29}And
I
know
that,
when
I
come
unto
you,
I
shall
come
in
the
fulness
of
the
blessing
of
Christ.
\par }{\PP \VS{30}Now
I
beseech
you,
brethren,
by
our
Lord
Jesus
Christ,
and
by
the
love
of
the
Spirit,
that
ye
strive
together
with
me
in
your
prayers
to
God
for
me;
\VS{31}that
I
may
be
delivered
from
them
that
are
disobedient
in
Judæa,
and
{\ADD{
that}}
my
ministration
which
{\ADD{
I
have}}
for
Jerusalem
may
be
acceptable
to
the
saints;
\VS{32}that
I
may
come
unto
you
in
joy
through
the
will
of
God,
and
together
with
you
find
rest.
\VS{33}Now
the
God
of
peace
be
with
you
all.
Amen.
\par }{\BB \par }
\Chap{16}{\PP \VerseOne{1}I
commend
unto
you
Phoebe
our
sister,
who
is
a
servant
of
the
church
that
is
at Cenchreæ:
\VS{2}that
ye
receive
her
in
the
Lord,
worthily
of
the
saints,
and
that
ye
assist
her
in
whatsoever
matter
she
may
have
need
of
you:
for
she
herself
also
hath
been
a
helper
of
many,
and
of
mine
own self.
\par }{\PP \VS{3}Salute
Prisca
and Aquila
my fellow-workers
in
Christ
Jesus,
\VS{4}who
for
my
life
laid
down
their
own
necks;
unto
whom
not
only
I
give
thanks,
but
also
all
the
churches
of
the
Gentiles:
\VS{5}and
{\ADD{
salute}}
the
church
that
is
in
their
house.
Salute Epænetus
my
beloved,
who
is
the
firstfruits
of
Asia
unto
Christ.
\VS{6}Salute
Mary,
who
bestowed
much
labor
on
you.
\VS{7}Salute Andronicus
and
Junias,
my
kinsmen,
and
my fellow-prisoners,
who
are
of
note
among
the apostles,
who
also
have
been
in
Christ
before
me.
\VS{8}Salute Ampliatus
my
beloved
in
the
Lord.
\VS{9}Salute
Urbanus
our fellow-worker
in
Christ,
and
Stachys
my
beloved.
\VS{10}Salute Apelles
the
approved
in
Christ.
Salute
them
that
are
of
the
{\ADD{
household}}
of Aristobulus.
\VS{11}Salute
Herodion
my
kinsman.
Salute
them
of
the
{\ADD{
household}}
of
Narcissus,
that
are
in
the
Lord.
\VS{12}Salute Tryphæna
and
Tryphosa,
who
labor
in
the
Lord.
Salute
Persis
the
beloved,
who
labored
much
in
the
Lord.
\VS{13}Salute
Rufus
the
chosen
in
the
Lord,
and
his
mother
and
mine.
\VS{14}Salute Asyncritus,
Phlegon,
Hermes,
Patrobas,
Hermas,
and
the
brethren
that
are
with
them.
\VS{15}Salute
Philologus
and
Julia,
Nereus
and
his
sister,
and
Olympas,
and
all
the
saints
that
are
with
them.
\VS{16}Salute
one
another
with
a
holy
kiss.
All
the
churches
of
Christ
salute
you.
\par }{\PP \VS{17}Now
I
beseech
you,
brethren,
mark
them
that
are
causing
the
divisions
and
occasions
of
stumbling,
contrary
to
the
doctrine
which
ye
learned:
and
turn
away
from
them.
\VS{18}For
they
that
are
such
serve
not
our
Lord
Christ,
but
their
own
belly;
and
by
their
smooth
and
fair
speech
they beguile
the
hearts
of
the
innocent.
\VS{19}For
your
obedience
is
come
abroad
unto
all
men.
I
rejoice
therefore
over
you:
but
I
would
have
you
wise
unto
that
which
is
good,
and
simple
unto
that
which
is
evil.
\VS{20}And
the
God
of
peace
shall
bruise
Satan
under
your
feet
shortly.
\par }{\PP The
grace
of
our
Lord
Jesus
Christ
be
with
you.
\par }{\PP \VS{21}Timothy
my fellow-worker saluteth
you;
and
Lucius
and
Jason
and
Sosipater,
my
kinsmen.
\VS{22}I
Tertius,
who
write
the
epistle,
salute
you
in
the
Lord.
\VS{23}Gaius
my
host,
and
of
the
whole
church, saluteth
you.
Erastus
the
treasurer
of
the
city saluteth
you,
and
Quartus
the
brother.
\VS{24}\FTNT{*}{{\FR 16:24 }
Some ancient authorities insert here v. 24
The grace of our Lord Jesus Christ be with you all. Amen,
and omit the like words in v. 20.}
\par }{\PP \VS{25}Now
to
him
that
is
able
to
establish
you
according
to
my
gospel
and
the
preaching
of
Jesus
Christ,
according
to
the
revelation
of
the
mystery
which
hath
been
kept
in
silence
through
times
eternal,
\VS{26}but
now
is
manifested,
and
by
the
scriptures
of
the
prophets,
according
to
the
commandment
of
the
eternal
God,
is
made
known
unto
all
the
nations
unto
obedience
of
faith:
\VS{27}to
the
only
wise
God,
through
Jesus
Christ,
to
whom
be
the
glory
for
ever.
Amen.
\par }