\NormalFont\ShortTitle{Hebrews}
{\MT The Letter to the Hebrews

\par }\ChapOne{1}{\PP \VerseOne{1}In times
past
the word
of
God came
to
our
fathers
through
the
prophets,
in different parts
and
in different
ways;
\VS{2}But
now,
at
the
end
of
these
days,
it
has come
to
us
through
his
Son,
to
whom
he
has given
all
things
for
a heritage,
and
through
whom
he
made
the order
of
the generations;
\VS{3}Who,
being
the outshining
of
his
glory,
the true image
of
his substance, supporting
all
things
by
the
word
of
his
power,
having given
himself
as
an
offering
making clean
from
sins,
took
his
seat
at
the
right
hand
of
God
in heaven;
\VS{4}Having
become
by
so
much
better
than
the
angels,
as
the
name
which
is
his heritage
is
more noble
than
theirs.
\VS{5}To
which
of
the
angels
did
God
say
at
any
time,
You
are
my
Son,
this
day
I
have given
you
being?
or,
I
will
be
his
Father,
and
he
will
be
my
Son?
\VS{6}And
again,
when
he
is sending
his
only Son
into
the
world,
he
says,
Let
all
the
angels
of
God
give
him
worship.
\VS{7}And
of
the
angels
he
says,
Who
makes
his
angels
winds,
and
his
servants flames
of
fire:
\VS{8}But
of
the
Son
he says,
Your seat
of power, O
God,
is
for
ever
and
ever;
and
the
rod
of
your
kingdom
is
a
rod
of righteousness.
\VS{9}You
have
been
a lover
of
righteousness
and
a hater
of
evil;
and
so
God,
your
God,
has put
the
oil
of
joy
on
your head more
than
on
the heads
of
those
who
are
with
you.
\VS{10}You,
Lord,
at
the
first
did put
the
earth
on its base,
and
the
heavens
are
the
works
of
your
hands:
\VS{11}They
will come
to
their
end;
but
you
are
for ever;
they
will
become
old
as
a
robe;
\VS{12}They
will
be
rolled
up
like
a cloth,
even
like
a
robe,
and
they
will
be
changed:
but
you
are
the
same
and
your
years
will
have
no
end.
\VS{13}But
of
which
of
the
angels
has
he
said
at
any
time,
Take
your seat
at
my
right
hand till
I
put
all
those
who
are
against
you
under
your
feet?
\VS{14}Are
they
not
all helping
spirits,
who
are
sent
out
as servants
to
those whose heritage
will
be
salvation?

\par }\Chap{2}{\PP \VerseOne{1}For
this
reason there
is
the
more need
for
us
to
give
attention
to
the
things
which
have
come
to
our
ears,
for fear
that
by chance
we
might
be slipping
away.
\VS{2}Because
if
the
word
which
came
through
the
angels
was fixed,
and
in
the past
every evil act against God's
orders
was given
its
full punishment;
\VS{3}What
will
come
on
us,
if
we
do
not
give
our minds
to such
a
great
salvation?
a
salvation
of
which
our fathers
first
had knowledge
through
the
words
of
the
Lord,
and
which
was
made certain
to
us
by
those
to
whom
his
words
came;
\VS{4}And
God
was
a witness
with
them,
by
signs
and
wonders,
and
by
more
than natural
powers,
and
by
his distribution
of
the
Holy
Spirit
at
his pleasure.
\VS{5}For
he did
not
make
the
angels rulers
over
the
world
to
come,
of
which
I
am writing.
\VS{6}But
a
certain writer
has given
his witness,
saying,
What
is
man,
that
you keep
him
in mind?
what
is
the
son
of
man,
that
you take
him
into account?
\VS{7}You
made
him
a
little
lower
than
the
angels;
you gave
him
a crown
of
glory
and honour,
and
made
him ruler
over all
the works
of
your hands:
\VS{8}You
put
all
things
under
his
feet.
For
in making
man
the ruler
over
all
things,
God
did
not
put
anything outside
his authority;
though
we
do
not
see
everything
under
him
now.
\VS{9}But
we
see
him
who
was
made
a
little
lower
than
the
angels,
even
Jesus,
crowned
with
glory
and honour,
because
he let himself
be put
to
death
so
that
by
the
grace
of
God
he
might undergo
death
for
all
men.
\VS{10}Because
it
was
right
for
him,
for
whom
and
through
whom
all
things
have being,
in guiding
his
sons
to
glory,
to
make
the captain
of
their
salvation
complete
through pain.
\VS{11}For
he
who makes
holy
and
those
who
are made
holy
are
all
of
one family;
and
for
this
reason
it
is
no shame
for
him
to
give
them
the
name
of
brothers,
\VS{12}Saying,
I
will
give
the knowledge
of
your
name
to
my
brothers,
I
will make
a song
of
praise
to
you
before
the
church.
\VS{13}And
again
he says,
I
will
put
my
faith
in
him.
And
again,
See,
I
am
here,
and
the
children
which
God
has
given
to
me.
\VS{14}And
because
the
children
are
flesh
and
blood,
he took
a
body
himself
and became
like
them;
so
that
by
his
death
he
might put
an
end
to
him
who
had
the
power
of
death,
that
is
to
say,
the Evil
One;
\VS{15}And
let
those
who
all
their
lives
were
in chains
because
of
their
fear
of
death, go
free.
\VS{16}For, truly,
he does
not
take on
the life
of
angels,
but that
of
the
seed
of
Abraham.
\VS{17}Because
of
this
it
was
necessary
for
him
to
be
made
like
his
brothers
in
every
way,
so
that
he
might
be
a
high
priest
full
of mercy
and keeping faith
in
everything
to
do
with
God, making offerings
for
the
sins
of
the
people.
\VS{18}For having been
put
to
the
test
himself,
he
is
able
to give
help
to
others
when
they
are
tested.

\par }\Chap{3}{\PP \VerseOne{1}For
this reason,
holy
brothers, marked out
to
have
a
part
in
heaven, give thought
to
Jesus
the representative
and
high
priest
of
our faith;
\VS{2}Who
kept faith
with
God
who
gave
him
his
place,
even
as
Moses
did
in
all
his
house.
\VS{3}And
it
was right
for
this
man
to
have
more honour
than
Moses,
even
as
the
builder
of
a
house
has
more honour
than
the
house.
\VS{4}For
every
house
has
a
builder;
but
the
builder
of
all
things
is
God.
\VS{5}And
Moses
certainly kept
faith
as
a
servant,
in
all
his
house,
and
as
a
witness
of
those
things
which
were
to
be
said later;
\VS{6}But
Christ
as
a
son,
over
his
house;
whose
house
are
we,
if
we
keep
our hearts fixed
in
the glad
and
certain
hope till
the
end.
\VS{7}And
so,
as
the
Holy
Spirit
says,
Today
if
you
let
his
voice
come
to
your
ears,
\VS{8}Be
not hard
of
heart,
as
when
you made
me angry,
on
the
day
of
testing
in
the waste land,
\VS{9}When
your
fathers
put
me
to
the
test,
and
saw
my
works
for
forty
years.
\VS{10}So
that
I
was
angry
with
this
generation,
and
I
said,
Their
hearts
are
in error
at
all
times,
and
they
have
no knowledge
of
my
ways;
\VS{11}And being angry
I made
an
oath, saying,
They
may
not
come
into
my
rest.
\VS{12}My
brothers,
take
care
that
there
is
not
by chance
in
any
one
of
you
an
evil
heart without belief, turning
away
from
the
living
God:
\VS{13}But
give
comfort
to
one
another
every
day
as
long
as
it
is still
Today;
so
that
no
one
among
you
may
be made hard
by
the
deceit
of
sin:
\VS{14}For
if
we
keep
the substance
of
the faith
which
we
had
at
the start,
even till
the
end,
we
have
a part
with
Christ;
\VS{15}As
it
is
said,
Today
if
you
will
let
his
voice
come
to
your
ears,
be
not hard
of
heart,
as
when
you
made
him angry.
\VS{16}Who made
him angry
when
his voice
came
to
them?
was
it
not
all
those
who
came
out
of
Egypt
with
Moses?
\VS{17}And
with
whom
was
he
angry
for
forty
years?
was
it
not
with
those
who
did evil,
who
came
to
their deaths
in
the waste land?
\VS{18}And
to
whom
did
he
make
an
oath
that
they might
not
come
into
his
rest?
was
it
not
to
those
who
went
against
his orders?
\VS{19}So
we
see
that
they
were
not
able
to
go
in
because
they
had
no belief.

\par }\Chap{4}{\PP \VerseOne{1}Let
us
then, though
we still
have God's word
that
we
may
come
into
his
rest,
go
in
fear
that
some
of
you
may
be unable
to
do
so.
\VS{2}And, truly,
the
good
news
came
to
us,
even
as
it
did
to
them;
but
the
hearing
of
the
word
did
them
no
good,
because
they
were
not
united
in
faith
with
the true
hearers.
\VS{3}For
those
of
us
who
have belief
come
into
his
rest;
even
as
he
has
said,
As
I
said
in
my
oath
when
I
was angry,
They
may
not
come
into
my
rest:
though
the
works
were
done
from
the time
of
the making
of
the
world.
\VS{4}For
in
one
place
he
has
said
of
the
seventh
day,
And
God
had
rest
from
all
his
works
on
the
seventh
day;
\VS{5}And
in
the
same
place
he says
again,
They
will
not
come
into
my
rest.
\VS{6}So
that
as
it
is clear
that
some
have
to
go
in,
and
that
the
first hearers
of
the
good
news
were
not able
to
go
in
because
they
went
against God's orders,
\VS{7}After
a
long
time,
again naming
a
certain
day,
he
says
in
David,
Today (as
he
had
said
before),
Today
if
you
will
let
his
voice
come
to
your
ears,
be
not hard
of
heart,
\VS{8}For
if
Joshua
had
given
them
rest,
he
would
not
have
said anything
about
another
day.
\VS{9}So
that
there
is still
a Sabbath-keeping
for
the
people
of
God.
\VS{10}For
the
man
who
comes
into
his
rest
has
had
rest
from
his
works,
as
God
did
from
his.
\VS{11}Because
of
this,
let
us
have
a strong desire
to
come
into
that
rest,
and
let
no
one
go
after
the
example
of
those
who
went
against God's
orders.
\VS{12}For
the
word
of
God
is
living
and
full
of power,
and
is
sharper
than
any
two-edged
sword, cutting through
and making
a
division
even
of
the
soul
and
the
spirit,
the bones
and
the muscles,
and
quick
to see
the
thoughts
and purposes
of
the
heart.
\VS{13}And
there
is
nothing made
which
is
not completely clear
to
him;
there
is
nothing covered,
but
all
things
are
open
to
the
eyes
of
him
with
whom
we
have
to
do.
\VS{14}Having
then
a
great
high
priest,
who
has
made
his
way
through
the
heavens, even
Jesus
the
Son
of
God,
let us
be
strong
in
our faith.
\VS{15}For
we
have
not
a
high
priest
who
is
not
able
to
be touched
by
the feelings
of
our feeble flesh;
but
we
have
one
who
has
been
tested
in
all points
as
we
ourselves
are
tested,
but
without
sin.
\VS{16}Then
let
us
come
near
to
the seat
of
grace
without fear,
so
that
mercy
may
be given
to
us,
and
we
may
get
grace
for
our
help
in
time
of
need.

\par }\Chap{5}{\PP \VerseOne{1}Every
high
priest
who
is
taken
from
among
men
is
given
his position
to
take care
of
the interests
of
men
in
those
things
which
have
to
do
with
God,
so
that
he
may
make
offerings
for
sins.
\VS{2}He
is
able
to
have feeling
for
those
who
have
no
knowledge
and
for
those
who
are
wandering
from
the true
way,
because
he
himself
is feeble;
\VS{3}And being feeble,
he
has
to
make
sin-offerings
for
himself
as
well
as
for
the
people.
\VS{4}And
no
man
who
is
not
given authority
by
God,
as
Aaron
was,
takes
this honour
for
himself.
\VS{5}In
the
same
way
Christ
did
not
take
for
himself
the
glory
of
being
made
a
high
priest,
but
was given
it
by
him
who
said,
You
are
my
Son,
this
day
I
have given
you
being:
\VS{6}As
he
says
in
another
place,
You
are
a
priest
for
ever
after
the
order
of
Melchizedek.
\VS{7}Who
in
the
days
of
his
flesh, having sent
up
prayers
and
requests
with
strong
crying
and weeping
to
him
who
was
able
to give
him
salvation
from
death,
had
his
prayer answered
because
of
his fear
of
God.
\VS{8}And
though
he
was
a
Son,
through
the pain
which
he underwent,
the knowledge
came
to
him
of
what
it
was
to
be under God's orders;
\VS{9}And
when
he
had
been
made
complete,
he
became
the giver
of
eternal
salvation
to
all
those
who
are under
his orders;
\VS{10}Being named
by
God
a
high
priest
of
the
order
of
Melchizedek.
\VS{11}Of
whom
we
have
much
to
say
which
it
is
hard
to make clear,
because
you
are slow
of
hearing.
\VS{12}And
though
by
this
time
it
would
be right
for
you
to
be
teachers,
you still
have
need
of
someone
to
give
you
teaching
about
the
first simple rules
of God's revelation;
you
have
become like babies
who
have
need
of
milk,
and
not
of
solid
food.
\VS{13}For
everyone
who takes
milk
is without experience
of
the
word
of
righteousness:
he
is
a
child.
\VS{14}But
solid
food
is
for
men
of
full growth,
even
for
those whose
senses
are
trained
by
use
to see
what
is
good
and
what
is
evil.

\par }\Chap{6}{\PP \VerseOne{1}For
this
reason
let
us
go
on
from
the
first
things
about
Christ
to full growth;
not building
again
that
on
which
it
is based,
that
is,
the turning
of
the heart
from
dead
works,
and
faith
in
God,
\VS{2}The
teaching
of baptisms,
and
of
the putting
on
of
hands,
and
of
the future life
of
the
dead,
and
of
the judging
on
the last day.
\VS{3}Now
we
will
do
this,
if
God lets
us.
\VS{4}As
for
those
who
at
one time saw
the
light,
tasting
the good
things
from
heaven,
and
having
their part
in
the
Holy
Spirit,
\VS{5}With knowledge
of
the
good
word
of
God,
and
of
the
powers
of
the coming
time,
\VS{6}And
then let
themselves
be turned
away,
it
is
not possible
for
their hearts
to
be made new
a second time; because
they
themselves
put
the
Son
of
God
on
the cross
again, openly shaming
him.
\VS{7}For
a
land,
drinking
in
the
frequent
rain
and producing good plants
for
those
for
whom
it
is worked,
has
a
blessing
from
God:
\VS{8}But
if
it sends
up
thorns
and evil plants,
it
is
of no use
and
is
ready
to
be
cursed; its
only
end
is
to
be
burned.
\VS{9}But,
my loved ones,
though
we
say
this,
we
are certain
that
you
have
better
things
in
you,
things
which go
with
salvation;
\VS{10}For
God
is true,
and
will
not put away
from
him
the memory
of
your
work
and
of
your
love
for
his
name,
in
the help
which
you gave
and still
give
to
the
saints.
\VS{11}And
it
is
our
desire
that
you
may
all keep
the
same
high
purpose
in certain
hope
to
the
end:
\VS{12}So
that
you
may
not
be slow
in heart,
but
may
take
as
your example
those
to
whom God
has given
their heritage,
because
of
their
faith
and
their long waiting.
\VS{13}For
when
God
made
his
oath
to
Abraham,
because
there
was
no
greater
oath,
he
made
it
by
himself,
\VS{14}Saying,
Be certain
that
I
will
give
you
my
blessing,
and make
your numbers
very great.
\VS{15}And
so,
when
he
had
been waiting calmly
for
a
long time, God's word
to
him
was put into
effect.
\VS{16}For
men
at
all times
make
their
oaths
by
what
is
greater;
and
any argument
is ended
by
the decision
of
the
oath.
\VS{17}So
that
when
it
was God's
desire
to make
it specially clear
to
those
who
by
his word
were
to
have
the heritage,
that
his
purpose
was fixed,
he made
it more certain
with
an
oath;
\VS{18}So
that
we,
who
have gone
in flight
from danger
to
the
hope
which
has
been put
before
us,
may
have
a
strong
comfort
in
two unchanging
things,
in
which
it
is
not possible
for
God
to
be false;
\VS{19}And
this hope
is
like
a strong band
for
our
souls, fixed
and
certain,
and
going
in
to
that
which
is inside
the
veil;
\VS{20}Where
Jesus
has
gone
before
us,
as
a
high
priest
for
ever
after
the
order
of
Melchizedek.

\par }\Chap{7}{\PP \VerseOne{1}For
this
Melchizedek,
the
king
of
Salem,
a
priest
of
the
Most
High
God,
who gave
Abraham
his
blessing, meeting
him
when
he came
back
after putting
the
kings
to death,
\VS{2}And
to
whom
Abraham gave
a
tenth
part
of
everything
which
he
had,
being
first named
King
of
righteousness,
and
then
in addition,
King
of
Salem,
that
is
to say,
King
of
peace;
\VS{3}Being
without
father
or
mother,
or family,
having
no birth
or
end
to
his
life,
being
made
like
the
Son
of
God,
is
a
priest
for ever.
\VS{4}Now
see
how
great
this
man
was,
to
whom
our father
Abraham
gave
a
tenth
part
of
what
he
had got
in
the fight.
\VS{5}And
it
is true
that
by
the
law,
those
of
the
sons
of
Levi
who
have
the position
of priests
may
take
a tenth
part
of
the people's goods;
that
is
to say,
they
take
it
from
their
brothers
though
these
are
the
sons
of
Abraham.
\VS{6}But
this
man,
who
was
not
of
their family, took
the
tenth
from
Abraham,
and gave
a
blessing
to
him
to
whom
God
had given
his undertaking.
\VS{7}But
there
is no doubt
that
the
less gets
his
blessing
from
the
greater.
\VS{8}Now
at
the present time,
men
over whom
death
has power
take
the
tenth;
but
then
it
was
taken
by
one
of whom
it
is
witnessed
that
he
is
living.
\VS{9}And
we
may
say
that
in
Abraham,
even
Levi,
who
has
a right
to
take
the
tenth
part, gave
it;
\VS{10}Because
he
was
still
in
his father's body
when
Melchizedek
came
to
him.
\VS{11}Now
if
it
was possible
for
things
to
be
made complete
through
the
priests
of
the house
of Levi (for
the
law
was given
to
the
people
in
connection
with
them),
what
need
was
there
for
another
priest
who
was
of
the
order
of
Melchizedek
and
not
of
the
order
of
Aaron?
\VS{12}Because
if
the priests
are changed,
it
is
necessary
to make
a
change
in
the
law.
\VS{13}For
he
of
whom
these
things
are
said comes
of
another
tribe,
of
which
no
man
has ever
made offerings
at
the
altar.
\VS{14}Because
it
is clear
that
our
Lord comes
out
of
Judah,
and
Moses
said
nothing
about
priests
from
that
tribe.
\VS{15}And
this
is
even
more clear
if
a second
priest
has
come
up
who
is
like
Melchizedek,
\VS{16}That
is
to say,
not
made
by
a
law based
on
the
flesh,
but
by
the
power
of
a
life
without end:
\VS{17}For
it
has been
witnessed
of
him,
You
are
a
priest
for
ever
after
the
order
of
Melchizedek.
\VS{18}So
the law
which
went
before
is
put
on
one side,
because
it
was feeble
and
without profit.
\VS{19}(Because
the
law
made
nothing
complete),
and
in
its place
there
is
a
better
hope,
through
which
we
come
near
to
God.
\VS{20}And
as
this
is
not
without
the
taking
of
an
oath
\VS{21}(For
those
were
made
priests
without
an
oath,
but
this
one
was
made
a
priest
with
an
oath
by
him
who
says
of
him,
The
Lord gave
his
oath,
which
he
will
not take
back,
that
you
are
a
priest
for
ever);
\VS{22}By
so
much
is
it
a
better agreement
which
we
have
through
Jesus.
\VS{23}And
it
is true
that
there
have
been
a
great number
of
those
priests,
because
death
does
not
let
them go
on
for ever;
\VS{24}But
this priest,
because
his life goes
on
for
ever,
is unchanging.
\VS{25}So
that
he
is fully
able
to
be
the saviour
of
all
who
come
to
God
through
him,
because
he
is ever
living
to
make prayer
to
God
for
them.
\VS{26}It
was right
for us
to
have
such
a
high
priest,
one
who
is
holy
and
without evil, doing no wrong, having no
part
with
sinners,
and
made higher
than
the
heavens:
\VS{27}Who
has
no
need
to
make
offerings
for
sins
every
day,
like
those
high
priests,
first
for
himself,
and
then
for
the
people;
because
he
did
this
once
and
for ever
when
he
made
an
offering
of
himself.
\VS{28}The
law
makes
high
priests
of
men
who
are feeble;
but
the
word
of
the
oath,
which
was
made
after
the
law, gives
that position
to
a
Son,
in
whom
all good
is
for
ever
complete.

\par }\Chap{8}{\PP \VerseOne{1}Now
of
the
things
we
are
saying
this
is
the
chief
point:
We
have
such
a
high
priest,
who
has
taken
his
place
at
the
right
hand
of God's
high
seat
of glory
in
heaven,
\VS{2}As
a servant
of
the
holy
things
and
of
the
true
Tent,
which
was put up
by God,
not
by
man.
\VS{3}Now
every
high
priest
is
given authority
to
take
to God
the
things
which
are
given
and
to
make
offerings;
so
that
it
is
necessary
for
this
man, like
them,
to
have
something
for
an
offering.
\VS{4}If
he
had
been
on
earth
he
would
not
have
been
a
priest
at
all,
because
there
are other
priests
who
make
the
offerings ordered
by
the
law;
\VS{5}Being servants
of
that
which
is
a
copy
and
an image
of
the
things
in
heaven,
as
Moses,
when
he
was
about
to
make
the
Tent,
had special orders
from
God:
for,
See,
he
said,
that
you
make
everything
like
the design
which
you
saw
in
the
mountain.
\VS{6}But
now
his position
as priest
is higher.
because
through
him God
has made
a
better agreement
with man, based
on
the giving
of
better
things.
\VS{7}For
if
that
first agreement
had
been as
good as possible,
there
would
have
been
no
place
for
a
second.
\VS{8}For, protesting
against
them,
he
says,
See,
the
days
are
coming
when
I
will make
a
new agreement
with
the
house
of
Israel,
and
with
the
house
of
Judah;
\VS{9}Not
like
the agreement
which
I
made
with
their
fathers
when
I
took
them
by
the
hand,
to
be
their guide
out
of
the
land
of
Egypt;
for
they
did
not
keep
the agreement
with
me,
and
I
gave
them up,
says
the
Lord.
\VS{10}For
this
is
the agreement
which
I
will
make
with
the
people
of
Israel
after
those
days:
I
will
put
my
laws
into
their
minds, writing
them
in
their
hearts:
and
I
will
be
their
God,
and
they
will
be
my
people:
\VS{11}And
there
will
be
no
need
for
every
man
to
be
teaching
his
brother,
or
his neighbour,
saying,
This
is
the knowledge
of
the
Lord:
for
they
will
all
have knowledge
of
me,
great
and
small.
\VS{12}And
I
will
have mercy
on
their evil-doing,
and
I
will
not
keep
their
sins
in
mind.
\VS{13}When
he
says,
A
new agreement,
he
has
made
the
first agreement
old.
But anything
which
is getting
old
and past use
will
not
be seen much longer.

\par }\Chap{9}{\PP \VerseOne{1}Now
the
first agreement
had its rules
of
worship,
and
a
holy order.
\VS{2}For
the
first
Tent
was
made ready, having
in
it
the vessels
for
the lights
and
the
table
and
the ordering
of
the
bread;
and
this
is
named
the
holy
place.
\VS{3}And inside
the
second
veil
was
the
place
which
is
named
the
Holy
of
holies;
\VS{4}Having
a vessel
of
gold
in
it
for burning perfumes,
and
the
ark
of
the agreement,
which
was
covered
with
gold
and
which
had
in
it
a pot
made
of
gold
for
the
manna,
and Aaron's
rod
which put out buds,
and
the stones
with
the writing
of
the agreement;
\VS{5}And
over
it
were
the winged ones
of
glory
with
their wings covering
the mercy-seat;
about
which
it
is
not possible
now
to
say anything
in
detail.
\VS{6}Now
while
these
things
were
in existence,
the
priests
went
into
the
first
Tent
at
all times,
for prayer
and
the making
of offerings.
\VS{7}But
only
the
high
priest went
into
the
second,
once
a
year,
not
without making
an
offering
of
blood
for
himself
and
for
the errors
of
the
people:
\VS{8}The
Holy
Spirit witnessing
by
this
that
the
way into
the
holy
place
had
not
at
that
time
been
made open,
while
the
first
Tent
was
still
in
being;
\VS{9}And
this
is
an image
of
the
present
time;
when
the
offerings
which
are
given
are
not
able
to
make
the heart
of
the worshipper
completely clean,
\VS{10}Because
they
are
only rules
of
the
flesh,
of meats
and drinks
and
washings, which
have
their place till
the
time
comes
when things
will
be put
right.
\VS{11}But
now
Christ
has
come
as
the
high
priest
of
the
good
things
of
the
future,
through
this
greater
and better
Tent,
not
made
with
hands,
that
is
to
say,
not
of
this world,
\VS{12}And
has
gone
once
and
for ever
into
the
holy
place, having got
eternal salvation,
not
through
the
blood
of
goats
and young oxen,
but
through
his
blood.
\VS{13}For
if
the
blood
of
goats
and
oxen,
and
the dust
from
the burning
of
a young cow, being put
on
the unclean,
make
the
flesh clean:
\VS{14}How
much
more
will
the
blood
of
Christ,
who, being without sin, made
an
offering
of
himself
to
God
through
the Holy
Spirit,
make
your hearts
clean
from
dead
works
to
be servants
of
the
living
God?
\VS{15}And
for
this cause
it
is
through
him
that
a
new agreement
has
come
into
being,
so
that
after
the errors
under
the
first agreement
had
been
taken away
by
his
death,
the word
of God
might
have effect
for
those
who
were marked
out
for
an
eternal heritage.
\VS{16}Because
where
there
is
a testament,
there
has
to be
the
death
of
the man
who
made
it.
\VS{17}For
a testament
has effect
after
death;
for
what power
has
it
while
the
man
who
made
it
is
living?
\VS{18}So that
even
the
first agreement
was
not made
without
blood.
\VS{19}For
when
Moses
had given
all
the rules
of
the
law
to
the
people,
he
took
the
blood
of
goats
and young oxen,
with
water
and red
wool
and
hyssop,
and
put
it
on
the
book
itself
and
on
all
the
people,
\VS{20}Saying,
This
blood
is
the sign
of
the agreement
which
God
has
made
with
you.
\VS{21}And
the
blood
was put
on
the
Tent
and
all
the holy
vessels
in
the
same
way.
\VS{22}And
by
the
law
almost
all
things
are
made
clean
with
blood,
and
without
blood
there
is
no
forgiveness.
\VS{23}For
this cause
it
was
necessary
to
make
the
copies
of
the
things
in
heaven
clean
with
these offerings;
but
the
things
themselves
are made
clean
with
better offerings
than
these.
\VS{24}For
Christ
did
not
go
into
a
holy
place
which
had
been
made
by men's
hands
as
the
copy
of
the
true
one;
but
he
went
into
heaven
itself,
and
now takes
his
place
before
the
face
of
God
for
us.
\VS{25}And
he
did
not
have
to
make
an
offering
of
himself
again
and
again,
as
the
high
priest goes
into
the
holy
place
every
year
with
blood
which
is
not
his;
\VS{26}For
then
he
would
have undergone
a
number
of deaths
from
the
time
of
the making
of
the
world:
but
now
he
has come
to
us
at
the
end
of
the
old order,
to
put
away
sin
by
the offering
of
himself.
\VS{27}And
because
by God's law
death
comes
to
men
once,
and
after
that
they
are judged;
\VS{28}So
Christ, having
at
his first coming taken
on
himself
the
sins
of
men,
will
be
seen
a
second
time,
without
sin,
by
those
who
are
waiting
for
him,
for
their
salvation.

\par }\Chap{10}{\PP \VerseOne{1}For
the
law,
being
only
a poor copy
of
the
future
good
things,
and
not
the true
image
of
those
things,
is
never
able
to
make
the
people
who
come
to
the altar
every
year
with
the
same
offerings
completely clean.
\VS{2}For
if
this
had
been possible,
would there
not
have
been
an end
of
those
offerings,
because
the worshippers
would
have
been made completely
clean
and
would
have
been
no
longer conscious
of
sins?
\VS{3}But
year
by
year
there
is
a memory
of
sins
in
those offerings.
\VS{4}Because
it
is
not possible
for
the
blood
of
oxen
and
goats
to
take
away
sins.
\VS{5}So
that
when
he
comes
into
the
world,
he
says,
You
had
no
desire
for
offerings,
but
you
made
a
body ready
for
me;
\VS{6}You
had
no joy
in burned
offerings
or
in
offerings
for
sin.
\VS{7}Then
I
said,
See,
I
have
come
to
do
your pleasure, O
God (as
it
is
said
of
me
in
the roll
of
the
book).
\VS{8}After
saying,
You
had
no
desire
for
offerings,
for burned
offerings
or
offerings
for
sin (which
are
made
by
the
law)
and
you
had
no
pleasure
in
them,
\VS{9}Then
he
said,
See,
I
have
come
to
do
your pleasure.
He
took
away
the old
order,
so
that
he might
put
the new
order
in its place.
\VS{10}By
that pleasure
we
have
been made
holy,
by
the
offering
of
the
body
of
Jesus
Christ
once
and
for ever.
\VS{11}And
every
priest takes
his place
at
the altar
day
by
day, doing
what
is necessary,
and
making
again
and
again
the
same
offerings
which
are
never
able
to
take
away
sins.
\VS{12}But
when
Jesus
had made
one
offering
for
sins
for ever,
he
took
his
place
at
the
right
hand
of
God;
\VS{13}And
has been
waiting there
from
that time, till
all
who
are
against
him
are
made
a foot-rest
for
his
feet.
\VS{14}Because
by
one
offering he
has
made
complete
for ever
those
who
are
made
holy.
\VS{15}And
the
Holy
Spirit
is
a
witness
for
us:
for
after
he
had
said,
\VS{16}This
is
the agreement
which
I
will
make
with
them
after
those
days,
says
the
Lord;
I
will
put
my
laws
in
their
hearts, writing
them
in
their
minds;
he
said,
\VS{17}And
I
will
keep
no
more memory
of
their
sins
and
of
their evil-doings.
\VS{18}Now
where
there
is
forgiveness
of
these,
there
is
no
more
offering
for
sin.
\VS{19}So
then,
my
brothers,
being
able
to go
into
the
holy
place without fear,
because
of
the
blood
of
Jesus,
\VS{20}By
the
new
and
living
way
which
he made open
for us
through
the
veil,
that
is
to
say,
his
flesh;
\VS{21}And having
a
great
priest
over
the
house
of
God,
\VS{22}Let
us
go
in
with
true
hearts,
in certain
faith, having
our
hearts made free
from
the sense
of sin
and
our
bodies
washed
with
clean water:
\VS{23}Let us
keep
the witness
of
our
hope strong
and unshaking,
for
he
is true
who
has given
his word:
\VS{24}And let
us
be moving
one
another
at all times
to
love
and
good
works;
\VS{25}Not giving up
our
meetings,
as
is
the
way
of
some,
but keeping
one
another strong
in faith;
and
all
the
more
because
you
see
the
day
coming
near.
\VS{26}For if
we
do evil
on purpose
after
we
have
had
the
knowledge
of
what
is
true, there
is
no
more offering
for
sins,
\VS{27}But
only
a great fear
of being judged,
and
of
the
fire
of wrath
which
will
be
the destruction
of
the haters
of God.
\VS{28}A
man
who
has gone
against
the
law
of
Moses
is
put
to
death
without pity
on
the word
of
two
or
three
witnesses:
\VS{29}But
will
not
the
man
by
whom
the
Son
of
God
has
been crushed
under
foot,
and
the
blood
of
the agreement
with
which
he
was washed clean
has
been taken
as
an
unholy
thing,
and
who
has
had no respect
for
the
Spirit
of
grace,
be judged bad enough
for
a
very
much
worse
punishment?
\VS{30}For
we
have
had
experience
of
him
who
says,
Punishment
is
mine,
I
will
give reward.
And
again,
The
Lord
will
be
judge
of
his
people.
\VS{31}We
may well go
in fear
of falling
into
the
hands
of
the
living
God.
\VS{32}But give thought
to
the
days
after
you
had seen
the
light,
when
you went
through
a
great war
of troubles;
\VS{33}In part,
in
being attacked
by angry
words
and cruel acts,
before
the eyes
of everyone,
and
in part,
in
being united
with
those
who
were attacked
in
this
way.
\VS{34}For
you
had pity
on
those
who
were
in prison,
and
had
joy
in
the loss
of
your
property,
in
the knowledge
that
you still
had
a
better
property
and
one
which
you
would
keep
for ever.
\VS{35}So
do
not give up
your hope
which
will
be
greatly rewarded.
\VS{36}For,
having
done
what
was right
in God's eyes,
you
have
need
of waiting
before
his word
has effect
for
you.
\VS{37}In
a
very
little
time
he
who
is
coming
will
come;
he
will
not
be slow.
\VS{38}But
the
upright
man
will
be
living
by
his
faith;
and
if
he goes
back,
my
soul
will
have
no
pleasure
in
him.
\VS{39}But
we
are
not
of
those
who go
back
to
destruction;
but
of
those
who
have
faith
even
to
the salvation
of
the
soul.

\par }\Chap{11}{\PP \VerseOne{1}Now
faith
is
the substance
of
things
hoped
for,
and
the sign
that
the
things
not
seen
are true.
\VS{2}For
by
it
our fathers
had God's
approval.
\VS{3}By
faith
it
is clear
to
us
that
the order
of
events
was fixed
by
the
word
of
God,
so
that
what
is
seen
has
not
been
made
from
things
which only
seem
to
be.
\VS{4}By
faith
Abel
made
a
better
offering
to
God
than
Cain,
and
he
had
witness
through
it
of
his
righteousness,
God giving
his
approval
of
his
offering:
and
his voice
still
comes
to
us
through
it
though
he
is
dead.
\VS{5}By
faith
Enoch
was
taken
up
to heaven
so
that
he
did
not
see
death;
he
was
seen
no
longer,
for
God
took
him away:
for
before
he
was
taken,
witness
had
been
given
that
he
was well-pleasing
to
God:
\VS{6}And
without
faith
it
is
not possible
to
be well-pleasing
to
him,
for
it
is
necessary
for
anyone
who
comes
to
God
to
have
the belief
that
God
is,
and
that
he
is
a
rewarder
of
all
those
who
make
a serious search
for
him.
\VS{7}By
faith
Noah,
being moved
by
the fear
of
God,
made ready
an
ark
for
the
salvation
of
his
family,
because
God
had given
him news
of
things
which
were
not
seen
at
the time;
and
through
it
the
world
was judged
by
him,
and
he
got
for
his heritage
the
righteousness
which
is
by
faith.
\VS{8}By
faith
Abraham
did
as God
said
when
he
was ordered
to
go
out
into
a
place
which
was
to
be
given
to
him
as
a heritage,
and
went
out
without knowledge
of
where
he
was
going.
\VS{9}By
faith
he
was
a wanderer
in
the
land
of
the agreement,
as
in
a strange
land,
living
in
tents
with
Isaac
and
Jacob,
who
had
a
part
with
him
in
the
same heritage:
\VS{10}For
he
was
looking
for
the strong
town,
whose
builder
and maker
is
God.
\VS{11}And
by
faith
Sarah
herself
had
power
to
give birth,
when
she
was
very old,
because
she
had
faith
in
him
who gave
his word;
\VS{12}So
that
from
one
man,
who
was near
to death, came
children
in
number
as
the
stars
in
heaven,
or
as
the
sand
by
the seaside,
which
may
not
be numbered.
\VS{13}All
these
came
to
their
end
in
faith,
not having
had
the heritage;
but having
seen
it
with delight
far away,
they gave witness
that
they
were wanderers
and
not
of
the
earth.
\VS{14}For
those
who
say
such
things
make
it
clear
that
they
are
searching
for
a
country
for themselves.
\VS{15}And truly
if
they
had
kept
in
mind
the country
from
which
they went
out,
they
would
have
had chances
of turning back.
\VS{16}But
now
their
desire
is
for
a
better country,
that
is
to say,
for
one
in
heaven;
and
so
it
is
no shame
to
God
to
be named
their
God;
for
he
has
made
ready
a
town
for
them.
\VS{17}By
faith
Abraham made
an
offering
of
Isaac,
when
he
was
tested:
and
he
with
whom
the agreement
had
been made gave
up
as
an
offering
the
only son
of
his body,
\VS{18}Of
whom
it
had been
said,
From
Isaac
will
your
seed take
their
name:
\VS{19}Judging
that
God
was
able
to give life
even
to
the
dead;
and
because
of
this
he did
get
him
back
as
if
from
death.
\VS{20}By
faith
Isaac,
blessing
Jacob
and
Esau, gave news
of
things
to
come.
\VS{21}By
faith
Jacob gave
a
blessing
to
the two
sons
of
Joseph,
when
he
was near
to
death;
and gave
God
worship, supported
by
his stick.
\VS{22}By
faith
Joseph,
when
his end
was near,
said
that
the children
of
Israel
would go out
of Egypt;
and
gave
orders
about
his
bones.
\VS{23}By
faith
Moses
was kept
secretly
by
his
father
and mother
for
three
months
after
his
birth,
because
they
saw
that
he
was
a fair
child;
and
they
had
no
fear
of
the king's orders.
\VS{24}By
faith
Moses,
when
he
became
a
man,
had no desire
to
be
named
the
son
of Pharaoh's
daughter;
\VS{25}Feeling
that
it
was better
to undergo pain
with
the
people
of
God,
than
for
a short time
to
have
a taste
of
the
pleasures
of
sin;
\VS{26}Judging a part
in
the shame
of
Christ
to
be better
than
all
the
wealth
of
Egypt;
for he
was
looking forward
to
his
reward.
\VS{27}By
faith
he went out
of
Egypt,
not being turned
from
his purpose
by
fear
of
the
wrath
of
the
king;
for
he
kept on
his
way,
as
seeing
him
who
is
unseen.
\VS{28}By
faith
he
kept
the
Passover,
and
put
the sign
of
the
blood
on
the houses,
so
that
the angel
of destruction
might
not
put
their oldest sons
to
death.
\VS{29}By
faith
they went
through
the
Red
Sea
as
if
it
had been
dry
land,
though
the
Egyptians
were overcome
by
the water
when
they made
an attempt
to
do
the
same.
\VS{30}By
faith
the
walls
of
Jericho
came
down,
after
they
had been circled
for
seven
days.
\VS{31}By
faith
Rahab,
the loose woman,
was
not put
to death
with
those
who
had gone
against God's orders, because she
had
taken
into her house
in
peace
those sent
to see
the land.
\VS{32}What
more
am
I
to
say?
For there
would
not
be
time
to
give
the stories
of
Gideon,
Barak,
Samson,
and
Jephthah,
of
David
and
Samuel
and
the
prophets:
\VS{33}Who
through
faith overcame
kingdoms, did
righteousness, got
their reward,
kept
the
mouths
of
lions
shut,
\VS{34}Put
out
the
power
of
fire,
got safely
away
from
the
edge
of
the
sword,
were
made
strong
when
they
had
been feeble,
became full
of
power
in
war,
and
put
to
flight
the
armies
of
the nations.
\VS{35}Women
had
their
dead given
back
to
them living;
others
let
themselves
be cruelly attacked, having
no desire
to go free,
so
that
they might
have
a
better life
to
come;
\VS{36}And
others
were tested
by
being laughed
at
or
by blows,
and
even
with
chains
and
prisons:
\VS{37}They were
stoned,
they were cut up
with knives,
they were
tested,
they were
put
to
death
with
the
sword,
they
went
about
in
sheepskins
and
in goatskins; being poor
and
in pain
and cruelly attacked,
\VS{38}Wandering
in waste places
and
in
mountains
and
in
holes
in
the rocks;
for
whom
the
world
was
not
good enough.
\VS{39}And
not
one
of
these got
the
good
things
of
the agreement,
though
they
all
had
a
good record
through
faith,
\VS{40}Because
God
had
kept
some
better thing
for
us,
so
that it
was
not possible
for
them
to become
complete
without
us.

\par }\Chap{12}{\PP \VerseOne{1}For
this
reason,
as
we
are circled
by
so
great
a
cloud
of
witnesses,
putting off
every
weight,
and
the
sin
into
which
we come
so readily, let us
keep
on
running
in
the
way
which
is marked out
for us,
\VS{2}Having
our
eyes fixed
on
Jesus,
the guide
and
end
of
our
faith,
who went
through
the pains
of
the
cross,
not caring
for
the
shame,
because
of
the
joy
which
was
before
him,
and
who
has
now
taken
his
place
at
the
right
hand
of God's
seat
of power.
\VS{3}Give thought
to
him
who has undergone
so much
of
the hate
of
sinners
against
himself,
so
that
you
may
not
be tired
and feeble
of purpose.
\VS{4}Till now you
have
not given
your
blood
in
your fight
against
sin:
\VS{5}And
you
have
not
kept
in
mind
the word
which says
to
you
as
to
sons,
My
son,
do
not
make little
of
the Lord's punishment,
and
do
not give up hope
when
you
are judged
by
him;
\VS{6}For
the
Lord sends punishment
on
his
loved ones;
everyone
whom
he takes
as
his
son
has experience
of
his rod.
\VS{7}It
is
for
your
training
that
you undergo
these
things;
God
is acting
to
you
as
a
father
does
to
his
sons;
for
what
son
does
not
have punishment
from
his
father?
\VS{8}But
if
you
have
not
that punishment
of
which
we
all
have
our part,
then
you
are
not true
sons,
but
children
of shame.
\VS{9}And
again,
if
the
fathers
of
our
flesh gave us punishment
and
had
our
respect, how
much
more
will
we
be
under
the authority
of
the
Father
of
spirits,
and
have
life?
\VS{10}For
they truly gave
us punishment
for
a
short
time,
as
it
seemed
good
to
them;
but
he
does
it
for
our profit,
so
that
we
may become holy
as
he
is.
\VS{11}At
the time
all punishment
seems
to
be
pain
and
not
joy:
but
after,
those
who
have
been
trained
by
it get
from
it
the peace-giving
fruit
of
righteousness.
\VS{12}For
this cause let
the
hands
which
are hanging down
be lifted up,
and let
the
feeble
knees
be
made strong,
\VS{13}And
make
straight roads
for
your
feet,
so
that
the feeble
may
not
be
turned
out
of
the way,
but
may
be
made strong.
\VS{14}Let
your desire
be
for
peace
with
all
men,
and
to
be made holy,
without
which
no
man
may
see
the
Lord;
\VS{15}Looking
with care
to
see
that
no
man
among
you
in
his behaviour
comes
short
of
the
grace
of
God;
for fear
that
some bitter
root
may
come
up
to
be
a
trouble
to
you,
and
that
some
of
you
may
be made unclean
by
it;
\VS{16}And
that
there
may
not
be
any evil liver,
or
any
man
without respect
for God,
like
Esau,
who
let
his
birthright go
for
a plate
of
food.
\VS{17}For
you
have knowledge
that
even long
after,
when
he
was
desiring
the
blessing
for
his heritage,
he
was turned
away,
though
he made
his request frequently
and
with weeping;
because
the past
might
not
be changed.
\VS{18}You
have
not
come
to
a mountain
which
may
be
touched,
and
is
burning
with
fire,
and
to
a
black cloud,
and
a dark smoke,
and
a violent wind,
\VS{19}And
to
the
sound
of
a horn,
and
the
voice
of
words,
the
hearers
of
which made request
that
not
a
word
more
might
be
said
to
them:
\VS{20}For
the order
which said,
If
the
mountain
is touched
even
by
a
beast,
the
beast
is
to
be
stoned, seemed hard
to
them;
\VS{21}And
the vision
was
so overpowering
that
even
Moses
said,
I
am shaking
and
full
of
fear.
\VS{22}But
you
have
come
to
the
mountain
of
Zion,
to
the place
of
the
living
God,
to
the
Jerusalem
which
is
in
heaven,
and
to
an army
of
angels
which
may
not
be numbered,
\VS{23}To
the
great meeting
and
church
of
the first
of
those
who
are named
in
heaven,
and
to
God
the
judge
of
all,
and
to
the
spirits
of good
men
made
complete,
\VS{24}And
to
Jesus
by
whom
the
new agreement
has
been
made
between
God
and man,
and
to
the sign
of
the
blood
which
says
better
things
than Abel's
blood.
\VS{25}See
that
you give ear
to
his voice
which comes
to
you.
For
if
those whose ears
were shut
to
the voice
which came
to
them
on
earth did
not go free
from punishment,
what chance
have
we
of going free
if
we give
no attention
to
him whose voice comes
from
heaven?
\VS{26}Whose
voice
was
the cause
of
the shaking
of
the
earth;
but
now
he
has
made
an oath,
saying,
There
will
be
still
one
more shaking,
not
only
of
the
earth,
but
of
heaven.
\VS{27}And
the words,
Still
one
more,
make
it
clear
that
there
will
be
a taking away
of
those
things
which
are shaking,
as
of
things
which
are
made,
so
that
there
may
be only
those
things
of
which
no shaking
is possible.
\VS{28}If
then,
we
have
a
kingdom
which
will never
be moved, let us
have
grace,
so
that
we
may give
God
such
worship
as
is
pleasing
to
him
with fear
and respect:
\VS{29}For
our
God
is
an all-burning
fire.

\par }\Chap{13}{\PP \VerseOne{1}Go on loving
your brothers
in
the faith.
\VS{2}Take care
to
keep open house:
because
in
this
way
some
have
had
angels
as
their guests,
without being conscious
of
it.
\VS{3}Keep
in
mind
those
who
are
in chains,
as
if
you
were chained
with
them,
and
those
who
are
in trouble,
as
being
yourselves
in
the
body.
\VS{4}Let married life
be honoured
among
all
of
you
and
not made unclean;
for
men untrue
in married life
will
be
judged
by
God.
\VS{5}Be
free
from
the
love
of
money
and pleased
with
the
things
which
you
have;
for
he
himself
has
said,
I
will
be
with
you
at
all times.
\VS{6}So
that
we
say
with
a
good heart,
The
Lord
is
my
helper;
I
will
have
no
fear:
what
is
man able
to
do
to
me?
\VS{7}Keep
in
mind
those
who
were over
you,
and
who gave
you
the
word
of
God; seeing
the outcome
of
their
way
of
life, let
your
faith
be like theirs.
\VS{8}Jesus
Christ
is
the
same
yesterday
and
today
and
for
ever.
\VS{9}Do
not
be turned
away
by different
strange
teachings,
because
it
is
good
for
your
hearts
to
be made strong
by
grace,
and
not
by meats,
which
were
of
no
profit
to
those
who took
so much trouble
over
them.
\VS{10}We
have
an
altar
from
which
those priests
who
are servants
in
the
Tent may
not
take
food.
\VS{11}For
the
bodies
of
the beasts
whose
blood
is taken
into
the
holy
place
by
the
high
priest
as
an offering
for
sin
are
burned
outside
the circle
of
the tents.
\VS{12}For
this
reason
Jesus
was put
to
death
outside
the walls,
so
that
he
might
make
the
people
holy
by
his
blood.
\VS{13}Let us
then
go
out
to
him
outside
the circle
of
the tents,
taking
his shame
on
ourselves.
\VS{14}For
here
we
have
no fixed resting-place,
but
our search
is
for
the
one
which
is
to
come.
\VS{15}Let us
then make offerings
of
praise
to
God
at
all times
through
him,
that
is
to
say,
the
fruit
of
lips giving witness
to
his
name.
\VS{16}But go
on
doing
good
and giving
to
others,
because
God
is well-pleased
with
such offerings.
\VS{17}Give ear
to
those
who
are rulers
over
you,
and
do
as
they
say:
for
they
keep
watch
over
your
souls, ready
to
give
an
account
of
them;
let
them
be able
to
do
this
with
joy
and
not
with
grief,
because
that
would
be
of
no profit
to
you.
\VS{18}Make
prayers
for
us,
for
we
are certain
that
our hearts
are free
from
the sense
of sin,
desiring
the
right
way
of life
in
all
things.
\VS{19}I
make
this request
more strongly,
in
the hope of coming back
to
you
more
quickly.
\VS{20}Now
may
the
God
of
peace,
who made
that
great keeper
of
his flock,
even
our
Lord
Jesus,
come back
from
the
dead
through
the
blood
of
the
eternal agreement,
\VS{21}Make
you
full
of
every
good work
and ready
to
do
all
his
desires,
working
in
us
whatever
is
pleasing
in
his eyes
through
Jesus
Christ;
and
may
the
glory
be given
to
him
for
ever
and
ever.
So
be
it.
\VS{22}But,
brothers, take kindly
the
words
which
I
have
said
for
your profit;
for
I
have
not sent
you
a long letter.
\VS{23}Our
brother
Timothy
has been
let out
of prison;
and
if
he
comes here
in
a short time,
he
and
I
will
come
to
you
together.
\VS{24}Give
words
of love
from
me
to
those
who
are rulers over
you,
and
to
all
the
saints.
Those
who
are
in
Italy
send
you
their love.
\VS{25}May
grace
be
with
you
all.
\par }