\NormalFont\ShortTitle{Leviticus}
{\MTB The Third Book of Moses,
\par }{\MTC Commonly Called
\par }{\MT Leviticus

\par }\ChapOne{1}{\PP \VerseOne{1}And
the voice
of
the
Lord
came
to
Moses
out
of
the
Tent
of
meeting,
saying,
\VS{2}Give
these
orders
to
the
children
of
Israel:
When
anyone
of
you
makes
an
offering
to
the
Lord,
you
are
to take
it
from
the
cattle,
from
the
herd
or
from
the
flock.
\VS{3}If
the
offering
is
a burned
offering
of
the
herd, let
him give
a
male
without
a mark:
he
is
to give
it
at
the
door
of
the
Tent
of
meeting
so
that
he
may
be pleasing
to
the
Lord.
\VS{4}And
he
is
to
put
his
hand
on
the
head
of
the burned
offering
and
it
will
be
taken
for
him,
to
take away
his sin.
\VS{5}And
the
ox
is
to
be put
to
death
before
the
Lord:
then Aaron's
sons,
the
priests,
are
to take
the
blood
and put some
of
it
on
and
round
the
altar
which
is
at
the
door
of
the
Tent
of
meeting.
\VS{6}And
the burned offering is
to be
skinned
and
cut
up into
its
parts.
\VS{7}And Aaron's
sons,
the
priests,
are
to
put
fire
on
the
altar
and
put
the
wood
in order
on
the
fire:
\VS{8}And Aaron's
sons,
the
priests,
are
to put
the
parts,
the
head
and
the fat,
in order
on
the
wood
which
is
on
the
fire
on
the
altar:
\VS{9}But
its
inside parts
and
its
legs
are
to
be
washed
with
water,
and
it
will
all
be
burned
on
the
altar
by
the
priest
for
a
burned
offering,
an
offering
made
by
fire,
for
a sweet smell
to
the
Lord.
\VS{10}And
if
his
offering
is
of
the
flock,
a burned
offering
of
sheep
or
goats, let
him give
a
male
without
a mark.
\VS{11}And
he
is
to put
it
to
death
on
the
north
side
of
the
altar
before
the
Lord:
and Aaron's
sons,
the
priests,
are
to put some
of
the
blood
on
and
round
the
altar.
\VS{12}And
the
offering
is
to
be
cut
into
its
parts,
with
its
head
and
its fat;
and
the
priest
is
to put
them
in order
on
the
wood
which
is
on
the
fire
on
the
altar:
\VS{13}But
the
inside parts
and
the
legs
are
to
be
washed
with
water;
and
the
priest
will make
an
offering
of
all
of
it,
burning
it
on
the
altar:
it
is
a
burned
offering,
an
offering
made
by
fire,
for
a sweet smell
to
the
Lord.
\VS{14}And
if
his
offering
to
the
Lord
is
a burned
offering
of
birds,
then
he
is
to make
his
offering
of
doves
or
of
young
pigeons.
\VS{15}And
the
priest
is
to take
it
to
the
altar,
and
after
its
head
has been twisted
off,
it
is
to
be
burned
on
the
altar,
and
its
blood
drained
out
on
the
side
of
the
altar:
\VS{16}And
he
is
to
take
away
its stomach,
with
its
feathers,
and
put
it
down
by
the
east
side
of
the
altar,
where
the burned waste
is
put:
\VS{17}And
let
it
be broken open
at
the
wings,
but
not cut
in
two;
and
let
it
be
burned
on
the
altar
by
the
priest
on
the
wood
which
is
on
the
fire;
it
is
a
burned
offering;
an
offering
made
by
fire
for
a sweet smell
to
the
Lord.

\par }\Chap{2}{\PP \VerseOne{1}And
when
anyone
makes
a
meal
offering
to
the
Lord,
let
his
offering
be
of
the best
meal,
with
oil
on
it
and perfume:
\VS{2}And let
him
take
it
to Aaron's
sons,
the
priests;
and having taken
in
his hand
some
of
the meal
and
of
the
oil,
with
all
the perfume, let
him
give
it
to
the
priest
to
be
burned
on
the
altar,
as
a sign,
an
offering
made
by
fire,
for
a sweet smell
to
the
Lord.
\VS{3}And
the
rest
of
the
meal
offering
will
be
for
Aaron
and
his
sons;
it
is
most
holy
among
the Lord's
fire
offerings.
\VS{4}And
when
you give
a
meal
offering cooked
in
the
oven, let
it
be
of
unleavened
cakes
of
the best
meal
mixed
with
oil,
or thin
unleavened
cakes covered
with
oil.
\VS{5}And
if
you
give
a
meal
offering cooked
on
a flat
plate,
let
it
be
of
the best
meal,
unleavened
and
mixed
with
oil.
\VS{6}Let
it
be broken
into
bits,
and put
oil
on
it;
it
is
a
meal
offering.
\VS{7}And
if
your
offering
is
of
meal cooked
in fat over
the fire, let
it
be
made
of
the best
meal mixed
with
oil.
\VS{8}And
you
are
to
give
the
meal
offering
made
of
these
things
to
the
Lord,
and let
the
priest
take
it
to
the
altar.
\VS{9}And
he
is
to
take
from
the
meal
offering
a
part,
for
a sign,
burning
it
on
the
altar;
an
offering
made
by
fire
for
a sweet smell
to
the
Lord.
\VS{10}And
the
rest
of
the
meal
offering
will
be
for
Aaron
and
his
sons;
it
is
most
holy
among
the Lord's
fire
offerings.
\VS{11}No
meal
offering
which
you give
to
the
Lord
is
to
be
made
with
leaven;
no
leaven
or
honey
is
to
be
burned
as
an
offering
made
by
fire
to
the
Lord.
\VS{12}You
may
give
them
as
an
offering
of first-fruits
to
the
Lord,
but
they
are
not
to
go
up
as
a sweet smell
on
the
altar.
\VS{13}And
every
meal
offering
is
to
be salted
with
salt;
your
meal
offering
is
not
to
be
without
the
salt
of
the
agreement
of
your
God:
with
all
your
offerings give
salt.
\VS{14}And
if
you give
a
meal
offering
of first-fruits
to
the
Lord, give,
as
your
offering
of first-fruits,
new
grain,
made dry
with
fire, crushed
new
grain.
\VS{15}And
put
oil
on
it
and perfume:
it
is
a
meal
offering.
\VS{16}And
part
of
the meal
of
the
offering
and
part
of
the
oil
and
all
the perfume
is
to
be
burned
for
a sign
by
the
priest:
it
is
an
offering
made
by
fire
to
the
Lord.

\par }\Chap{3}{\PP \VerseOne{1}And
if
his
offering
is given
for
a peace-offering;
if
he gives
of
the
herd,
male
or
female, let
him give
it
without
any mark
on
it,
before
the
Lord.
\VS{2}And
he
is
to
put
his
hand
on
the
head
of
his
offering
and
put
it
to
death
at
the
door
of
the
Tent
of
meeting;
and Aaron's
sons,
the
priests,
are
to
put
some
of
the
blood
on
and
round
the
altar.
\VS{3}And
he
is
to give
of
the peace-offering,
as
an
offering
made
by
fire
to
the
Lord;
the
fat
covering
the
inside parts
and
all
the
fat
on
the
inside parts,
\VS{4}And
the
two
kidneys,
and
the
fat
on
them,
which
is
by
the
top
part
of
the legs,
and
the
fat joining
the
liver
and
the
kidneys,
he
is
to
take
away;
\VS{5}That
it
may
be
burned
by Aaron's
sons
on
the
altar,
on
the
burned
offering
which
is
on
the
wood
on
the
fire:
it
is
an
offering
made
by
fire
of
a sweet smell
to
the
Lord.
\VS{6}And
if what
he gives
for
a peace-offering
to
the
Lord
is
of
the
flock, let
him give
a
male
or
female,
without
any mark
on
it.
\VS{7}If
his
offering
is
a
lamb,
then let
it
be placed
before
the
Lord:
\VS{8}And
he
is
to
put
his
hand
on
the
head
of
his
offering
and
put
it
to
death
before
the
Tent
of
meeting;
and Aaron's
sons
are
to
put
some
of
its
blood
on
and
round
the
altar.
\VS{9}And
of
the peace-offering, let
him give
an
offering
made
by
fire
to
the
Lord;
the
fat
of
it,
all
the
fat
tail,
he
is
to
take
away
near
the
backbone;
and
the
fat
covering
the
inside parts
and
all
the
fat
on
the
inside parts,
\VS{10}And
the
two
kidneys,
with
the
fat
on
them,
which
is
by
the
top
part
of
the legs,
and
the
fat joining
the
liver
and
the
kidneys,
he
is
to
take
away;
\VS{11}That
it
may
be
burned
by
the
priest
on
the
altar;
it
is
the
food
of
the
offering made
by
fire
to
the
Lord.
\VS{12}And
if
his
offering
is
a
goat,
then let
it
be placed
before
the
Lord,
\VS{13}And let
him
put
his
hand
on
the
head
of
it
and
put
it
to
death
before
the
Tent
of
meeting;
and
the
sons
of
Aaron
are
to
put
some
of
its
blood
on
and
round
the
altar.
\VS{14}And
of
it let
him make
his
offering,
an
offering
made
by
fire
to
the
Lord;
the
fat
covering
the
inside parts
and
all
the
fat
on
the
inside parts,
\VS{15}And
the
two
kidneys,
with
the
fat
on
them,
which
is
by
the
top
part
of
the legs,
and
the
fat joining
the
liver
and
the
kidneys, let
him
take
away;
\VS{16}That
it
may
be
burned
by
the
priest
on
the
altar;
it
is
the
food
of
the
offering
made
by
fire
for
a sweet smell:
all
the
fat
is
the Lord's.
\VS{17}Let
it
be an
order
for
ever,
through
all
your
generations,
in
all
your houses,
that
you
are
not
to take
fat
or
blood
for
food.

\par }\Chap{4}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Say
to
the
children
of
Israel:
These
are
the
offerings
of
anyone
who
does
wrong
through
error,
doing
any
of
the
things
which
by
the Lord's
order
are
not
to
be
done:
\VS{3}If
the
chief
priest
by doing
wrong becomes
a
cause
of
sin
to
the
people,
then let
him give
to
the
Lord
for
the
sin
which
he
has
done,
an
ox,
without any mark,
for
a sin-offering.
\VS{4}And
he
is
to
take
the
ox
to
the
door
of
the
Tent
of
meeting
before
the
Lord;
and
put
his
hand
on
its
head
and
put
it
to death
before
the
Lord.
\VS{5}And
the
chief
priest
is
to
take some
of
its
blood
and
take
it
to
the
Tent
of
meeting;
\VS{6}And
the
priest
is
to put
his
finger
in
the
blood, shaking drops
of
it
before
the
Lord
seven
times,
in
front
of
the
veil
of
the
holy
place.
\VS{7}And
the
priest
is
to
put
some
of
the
blood
on
the
horns
of
the
altar
on
which
perfume
is burned
before
the
Lord
in
the
Tent
of
meeting, draining
out
all
the rest
of
the
blood
of
the
ox
at
the
base
of
the
altar
of burned
offering
which
is
at
the
door
of
the
Tent
of
meeting.
\VS{8}And
he
is
to
take
away
all
the
fat
of
the
ox
of
the sin-offering;
the
fat
covering
the
inside parts
and
all
the
fat
of
the
inside parts,
\VS{9}And
the
two
kidneys,
with
the
fat
on
them,
which
is
by
the
top
part
of
the legs,
and
the
fat joining
the
liver
and
the
kidneys,
he
is
to
take
away,
\VS{10}As
it
is taken
from
the
ox
of
the peace-offering;
and
it
is
to
be
burned
by
the
priest
on
the
altar
of
burned
offerings.
\VS{11}And
the
skin
of
the
ox
and
all
its
flesh,
with
its
head
and
its
legs
and
its
inside parts
and
its waste,
\VS{12}All
the
ox,
he
is
to
take
away
outside
the circle
of
the tents
into
a
clean
place
where
the
burned waste
is
put,
and
there
it
is
to
be
burned
on
wood
with
fire.
\VS{13}And
if
all
the
people
of
Israel
do
wrong,
without anyone's
knowledge;
if
they
have
done
any
of
the
things
which
by
the Lord's
order
are
not
to
be
done, causing sin
to come
on
them;
\VS{14}When
the
sin
which
they
have
done
comes
to light,
then let
all
the
people
give
an
ox
for
a sin-offering,
and
take
it
before
the
Tent
of
meeting.
\VS{15}And let
the
chiefs
of
the people
put
their
hands
on
its
head
before
the
Lord,
and
put
the
ox
to death
before
the
Lord.
\VS{16}And
the
priest
is
to
take some
of
its
blood
to
the
Tent
of
meeting;
\VS{17}And put
his
finger
in
the
blood, shaking drops
of
the
blood
seven
times
before
the
Lord
in
front
of
the
veil.
\VS{18}And
he
is
to
put
some
of
the
blood
on
the
horns
of
the
altar
which
is
before
the
Lord
in
the
Tent
of
meeting;
and
all
the rest
of
the
blood
is
to
be drained
out
at
the
base
of
the
altar
of burned
offering
at
the
door
of
the
Tent
of
meeting.
\VS{19}And
he
is
to
take
off
all
its
fat,
burning
it
on
the
altar.
\VS{20}Let
him
do
with
the
ox
as
he
did
with
the
ox
of
the sin-offering;
and
the
priest
will take away
their
sin
and
they
will
have forgiveness.
\VS{21}Then let
the
ox
be
taken
away
outside
the tent-circle,
that
it
may
be
burned
as
the other
ox
was
burned;
it
is
the sin-offering
for all
the
people.
\VS{22}If
a ruler
does
wrong,
and
in
error
does
any
of
the
things
which,
by
the order
of
the
Lord
his
God,
are
not
to
be
done, causing
sin
to come
on
him;
\VS{23}When
the
sin
which
he
has
done
is
made clear
to
him, let
him
give
for
his
offering
a
goat,
a
male
without
any mark.
\VS{24}And
he
is
to
put
his
hand
on
the
head
of
the
goat
and
put
it
to death
in
the
place
where
they
put
to death
the burned
offering
before
the
Lord:
it
is
a sin-offering.
\VS{25}And
the
priest
is
to
take some
of
the
blood
of
the
offering
with
his
finger
and
put
it
on
the
horns
of
the
altar
of burned
offering, draining
out
the rest
of
the
blood
at
the
base
of
the
altar
of burned
offering.
\VS{26}And
all
the
fat
of
it
is
to
be
burned
on
the
altar
like
the
fat
of
the peace-offering;
and
the
priest
will take
away
his
sin
and
he
will
have forgiveness.
\VS{27}And
if
any
one
of
the
common
people
does
wrong
in
error,
doing
any
of
the
things
which
the
Lord
has
given
orders
are
not
to
be
done, causing
sin
to come
on
him;
\VS{28}When
the
sin
which
he
has
done
is
made clear
to
him,
then
he
is
to
give
for
his
offering
a
goat,
a
female
without
any mark,
for
the
sin
which
he
has
done.
\VS{29}And
he
is
to
put
his
hand
on
the
head
of
the sin-offering
and
put
it
to death
in
the
place
where
they
put
to death
the burned offering.
\VS{30}And
the
priest
is
to
take
some
of
the
blood
with
his
finger,
and
put
it
on
the
horns
of
the
altar
of burned
offering,
and
all
the rest
of
its
blood
is
to
be drained
out
at
the
base
of
the
altar.
\VS{31}And let
all
its
fat
be
taken
away,
as
the
fat
is
taken
away
from
the peace-offerings,
and let
it
be
burned
on
the
altar
by
the
priest
for
a sweet smell
to
the
Lord;
and
the
priest
will
take
away
his sin
and
he
will
have forgiveness.
\VS{32}And
if
he gives
a
lamb
as
his sin-offering, let
it be
a
female
without any mark;
\VS{33}And
he
is
to
put
his
hand
on
the
head
of
the offering
and
put
it
to death
for
a sin-offering
in
the
place
where
they
put
to death
the burned offering.
\VS{34}And
the
priest
is
to
take
some
of
the
blood
of
the
offering
with
his
finger
and
put
it
on
the
horns
of
the
altar
of burned
offering,
and
all
the rest
of
the
blood
is
to
be drained
out
at
the
base
of
the
altar;
\VS{35}And let
him
take
away
all
its
fat,
as
the
fat
is
taken
away
from
the
lamb
of
the peace-offerings;
and let
it
be
burned
by
the
priest
on
the
altar
among
the
offerings
made
by
fire
to
the
Lord:
and
the
priest
will
take
away
his
sin
and
he
will
have forgiveness.

\par }\Chap{5}{\PP \VerseOne{1}And
if
anyone
does
wrong
by
saying
nothing
when
he
is
put under
oath
as
a
witness
of something
he
has
seen
or
had
knowledge
of,
then
he
will
be responsible:
\VS{2}If
anyone
becomes
unclean
through
touching unconsciously
some
unclean
thing,
such
as
the
dead
body
of
an
unclean
beast
or
of
unclean
cattle
or
of
any
unclean
animal
which goes flat
on
the earth,
he
will
be responsible:
\VS{3}Or
if
he
becomes
unclean
through
touching unconsciously
any
unclean
thing
of
man,
whatever
it
may
be,
when
it
is
made
clear
to
him
he
will
be responsible:
\VS{4}Or
if
anyone,
without
thought,
takes
an
oath
to
do
evil
or
to
do
good,
whatever
he says
without
thought,
with
an
oath,
having
no
knowledge
of
what
he
is
doing;
when
it
becomes
clear
to
him,
he
will
be responsible
for
any
of
these
things.
\VS{5}And
whoever
is responsible
for
any
such
sin,
let
him
make
a statement openly
of
his wrongdoing;
\VS{6}And
take
to
the
Lord
the
offering
for
the
wrong
which
he
has
done,
a
female
from
the
flock,
a
lamb
or
a
goat,
for
a sin-offering,
and
the
priest
will
take
away
his
sin.
\VS{7}And
if
he
has
not money
enough
for
a
lamb,
then
let
him
give,
for
his
offering
to
the
Lord,
two
doves
or
two
young
pigeons;
one
for
a sin-offering
and
one
for
a burned
offering.
\VS{8}And
let
him
take
them
to
the
priest,
who
will
first
give
the sin-offering, twisting
off
its
head
from
its
neck,
but
not cutting
it
in
two;
\VS{9}And
he
is
to put drops
of
the
blood
of
the offering
on
the
side
of
the
altar,
and
the
rest
of
the
blood
is
to
be
drained
out
at
the
base
of
the
altar;
it
is
a sin-offering.
\VS{10}And
the
second
is
for
a burned
offering,
in agreement
with
the law;
and
the
priest
will take away
his
sin
and
he
will
have forgiveness.
\VS{11}But
if
he
has
not
enough money
for
two
doves
or
two
young
pigeons,
then
let
him
give,
for
the
sin
he
has
done,
the
tenth
part
of
an
ephah
of
the best meal,
for
a sin-offering;
let
him
put
no
oil
on
it,
and
no perfume,
for
it
is
a sin-offering.
\VS{12}And let
him
come
to
the
priest
with
it,
and
the
priest
will
take
some
of
it
in
his hand,
to
be
burned
on
the
altar
as
a sign,
among
the
offerings
of
the
Lord made
by
fire:
it
is
a sin-offering.
\VS{13}And
the
priest
will
take away
his
sin
and
he
will
have forgiveness:
and
the
rest
of
the
offering
will
be
the priest's,
in
the
same
way
as
the
meal
offering.
\VS{14}And
the
Lord
said
to
Moses,
\VS{15}If
anyone
is untrue,
sinning
in
error
in connection
with
the
holy
things
of
the
Lord,
let
him
take
his
offering
to
the
Lord,
a male
sheep
from
the
flock,
without
any mark,
of
the
value fixed
by
you
in
silver
by
shekels,
by
the scale
of
the
holy
place.
\VS{16}And
he
is
to
make payment
to
the
priest
for
what
he
has
done
wrong
in relation
to
the
holy
thing,
together
with
a
fifth
part
of
its value
in
addition;
and
the
priest
will
take
away
his
sin
by
the sheep
of
his
offering,
and
he
will
have forgiveness.
\VS{17}And
if
anyone
does
wrong,
and
does
any
of
the
things
which
the
Lord
has
given
orders
are
not
to
be
done,
though
he
has
no
knowledge
of
it, still
he
is
in
the
wrong
and
he
is
responsible.
\VS{18}Let
him
come
to
the
priest
with
a
sheep,
a male
without
any mark
out
of
the
flock,
of
the
value fixed
by
you,
as
an
offering
for
his
error;
and
the
priest
will
take
away
the
sin
which
he
did
in
error,
and
he
will
have forgiveness.
\VS{19}It
is
an
offering
for
his error:
he
is
certainly responsible before
the
Lord.

\par }\Chap{6}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}If
anyone does wrong,
and
is untrue
to
the Lord, acting falsely
to
his neighbour
in
connection
with something
put
in
his
care,
or something
given
for
a debt,
or
has taken
away
anything
by force,
or
has
been cruel
to
his neighbour,
\VS{3}Or
has
taken
a false oath
about
the loss
of something
which
he
has come
across
by chance;
if
a
man
has done
any
of
these evil
things,
\VS{4}Causing sin
to
come
on
him,
then
he
will have
to give
back
the thing
he
took
by force or
got
by cruel acts, or
the goods which
were
put
in
his care or
the thing
he
came
on
by chance,
\VS{5}Or
anything
about
which
he took
a false oath;
he
will
have
to give
it all back,
with
the
addition
of
a fifth
of
its value,
to
him whose property
it
is,
when
he
has
been judged
to
be
in
the wrong.
\VS{6}Then
let
him take
to
the Lord
the offering
for
his wrongdoing; giving
to
the priest
for
his offering,
a male sheep
from
the flock,
without
any mark,
of
the value fixed
by
you:
\VS{7}And
the priest
will take away
his sin
from
before
the
Lord,
and
he
will
have forgiveness
for whatever crime
he
has done
\VS{8}And
the
Lord said
to Moses,
\VS{9}Give orders
to
Aaron
and
to
his
sons, saying,
This
is
the law
for
the burned
offering:
the
offering
is
to
be
on
the fire-wood
on
the altar
all night till
the morning;
and
the
fire
of
the altar
is
to
be
kept burning.
\VS{10}And
the priest
is
to
put
on
his linen robes
and
his linen trousers,
and
take
up what
is
over
of
the
offering after
it
has
been burned
on
the altar,
and
put
it
by
the side
of
the altar.
\VS{11}Then having taken
off
his linen robes
and put
on
other clothing,
he
is
to take
it
away into
a clean
place, outside
the tent-circle.
\VS{12}The fire
on
the altar
is
to
be kept burning;
it
is never
to go
out; every morning
the priest
is
to put wood
on
it, placing
the burned
offering
in
order
on
it,
and
there
the fat
of
the peace-offering
is
to
be burned.
\VS{13}Let
the fire
be kept burning
on
the altar
at
all
times;
it
is never
to
go
out.
\VS{14}And
this
is
the law
for
the
meal
offering:
it
is
to
be
offered
to
the
Lord
before
the altar
by
the sons
of Aaron.
\VS{15}The
priest
is
to take
in
his hand some
of
the meal
of
the meal
offering
and
of
the oil
of
it,
and
all
the perfume
on
it,
burning
it
on
the altar
as
a sign,
for
a sweet smell
to
the
Lord.
\VS{16}And
whatever
is
over Aaron
and
his sons
may
have
for
their
food, taking
it
without leaven
in
a holy
place;
in
the open space
of
the Tent
of meeting
they
may
take
a
meal
of
it.
\VS{17}It
is not
to
be cooked
with leaven.
I
have given
it
to
them
as
their part
of
the
offerings
made
by fire
to
me;
it
is most holy,
as
are
the sin-offerings
and
the
offerings
for error.
\VS{18}Every
male
among
the
children
of
Aaron
may
have
it
for food;
it
is
their
right
for ever
through all
your generations,
from
the
offerings
made
by fire
to
the
Lord:
anyone touching
them
will
be
holy.
\VS{19}And
the Lord said
to Moses,
\VS{20}This
is
the offering
which Aaron
and
his sons
are
to make
to
the Lord
on
the day
when
he
is
made
a priest:
the tenth
part
of
an ephah
of
the best meal
for
a meal offering
for
ever; half
of
it
in
the morning
and half
in
the evening.
\VS{21}Let
it
be
made
with oil
on
a flat plate;
when
it
is
well mixed
and cooked, let
it
be
broken
and taken
in
as
a meal offering,
for
a sweet smell
to
the Lord.
\VS{22}And
the
same
offering
is
to
be given
by
that
one
of
his sons
who takes
his
place
as
priest;
by an order
for ever,
all
of
it
is
to
be burned before
the Lord.
\VS{23}Every meal
offering offered
for
the priest
is
to
be
completely
burned:
nothing
of
it
is
to
be taken
for
food.
\VS{24}And the Lord said to Moses,
\VS{25}Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.
\VS{26}The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.
\VS{27}Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.
\VS{28}But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.
\VS{29}Every male among the priests may take it for his food: it is most holy.
\VS{30}No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.

\par }\Chap{7}{\PP \VerseOne{1}And
this
is
the
law
of
the
offering
for wrongdoing:
it
is
most
holy.
\VS{2}They
are
to put
to
death
the
offering
for wrongdoing
in
the
same
place
as
the burned
offering;
and
the priest
is
to put
the
blood
on
and
round
the
altar.
\VS{3}And
all
the
fat
of
it,
the
fat
tail
and
the
fat
covering
the
inside parts,
is
to
be given as
an
offering.
\VS{4}And
the
two
kidneys,
and
the
fat
on
them,
which
is
by
the
top
of
the legs,
and
the
fat joining
the
liver
and
the
kidneys,
he
is
to
take
away:
\VS{5}They
are
to
be
burned
by
the
priest
on
the
altar
for
an
offering made
by
fire
to
the
Lord:
it
is
an
offering
for wrongdoing.
\VS{6}Every
male among
the
priests
may
have
it
as
food
in
a
holy
place:
it
is
most
holy.
\VS{7}As
is
the sin-offering,
so
is
the
offering
for wrongdoing;
there
is
one
law
for
them:
the
priest
who makes
the
offering
to
take away
sin,
he
is
to
have
it.
\VS{8}And
the
priest
offering
any man's burned
offering
for
him,
may
have
the
skin
of
the burned
offering
which
is
offered
by
him.
\VS{9}And
every
meal
offering
which
is cooked
in
the
oven
and
everything
made
in
a cooking pot
or
on
a flat
plate,
is
for
the
priest
by
whom
it
is
offered.
\VS{10}And
every
meal
offering,
mixed
with
oil
or dry,
is
for
all
the
sons
of
Aaron
in equal measure.
\VS{11}And
this
is
the
law
for
the peace-offerings
offered
to
the
Lord.
\VS{12}If any man gives
his
offering
as
a praise-offering,
then let
him give
with
the
offering,
unleavened
cakes
mixed
with
oil
and thin
unleavened
cakes covered
with
oil
and
cakes
of
the best meal well
mixed
with
oil.
\VS{13}With
his peace-offering let
him give
cakes
of
leavened
bread,
as
a praise-offering.
\VS{14}And
let
him
give
one
out
of
every
offering
to
be lifted
up
before
the
Lord;
that
it
may
be
for
the
priest
who puts
the
blood
of
the peace-offering
on
the altar.
\VS{15}And
the
flesh
of
the praise-offering
is
to
be taken
as
food
on
the
day
when
it
is offered;
no
part
of
it
may
be
kept
till
the
morning.
\VS{16}But
if
his
offering
is
made
because
of
an oath
or given
freely,
it
may
be taken
as
food
on
the
day
when
it
is
offered;
and
the
rest
may
be used
up
on
the
day
after:
\VS{17}But if
any
of
the
flesh
of
the offering
is still unused
on
the
third
day,
it
is
to
be
burned
with
fire.
\VS{18}And
if
any
of
the
flesh
of
the peace-offering
is
taken
as
food
on
the
third
day,
it
will
not
be
pleasing
to
God
and
will
not
be
put
to
the
account
of
him
who gives
it;
it
will
be
unclean
and
a
cause
of
sin
to
him
who
takes
it
as
food.
\VS{19}And
flesh
touched
by
any
unclean
thing
may
not
be taken
for
food:
it
is
to
be
burned
with
fire;
and
as
for
the
flesh
of
the peace-offerings,
everyone
who
is
clean
may take
it
as
food:
\VS{20}But
he
who
is
unclean
when
he takes
as
food
the
flesh
of
the peace-offerings,
which
are
the Lord's,
will
be
cut
off
from
his
people.
\VS{21}And
anyone
who,
after
touching
any
unclean
thing
of
man
or
an
unclean
beast
or
any
unclean
and disgusting
thing, takes
as
food
the
flesh
of
the peace-offerings,
which
are
the Lord's,
will
be
cut
off
from
his
people.
\VS{22}And
the
Lord
said
to
Moses,
\VS{23}Say
to
the
children
of
Israel:
You
are
not
to take
any
fat,
of
ox
or
sheep
or
goat,
for
food.
\VS{24}And
the
fat
of
that
which comes
to
a
natural
death,
and
the
fat
of
that
which
is attacked
by
beasts,
may
be
used
for
other purposes,
but
not
in
any
way
for
food.
\VS{25}For
anyone
who takes
as
food
the
fat
of
any
beast
of
which
men
make
an
offering
by
fire
to
the
Lord,
will
be
cut
off
from
his
people.
\VS{26}And
you
are
not
to take
for
food
any
blood,
of
bird
or
of
beast,
in
any
of
your houses.
\VS{27}Whoever takes
any
blood
for
food
will
be
cut
off
from
his
people.
\VS{28}And
the
Lord
said
to
Moses,
\VS{29}Say
to
the
children
of
Israel:
He
who
makes
a peace-offering
to
the
Lord,
is
to
give
an
offering
to
the
Lord
out
of
his peace-offering:
\VS{30}He
himself
is
to
take
to
the
Lord
the
offering made
by
fire,
even
the
fat
with
the
breast,
so
that
the
breast
may
be
waved
for
a
wave
offering
before
the
Lord.
\VS{31}And
the
fat
is
to
be
burned
by
the
priest
on
the
altar,
but
the
breast
is
for
Aaron
and
his
sons.
\VS{32}And
the
right
leg
you
are
to
give
to
the
priest
for
an
offering
to
be lifted
up
out
of what
is
given
for
your peace-offerings.
\VS{33}That
man, among
the
sons
of
Aaron,
by whom
the
blood
of
the peace-offering
and
the
fat
are
offered,
is
to
have
the
right
leg
for
his part.
\VS{34}For
the
breast which
is waved
and
the
right
leg which
is lifted
up
on high
I
have
taken
from
the
children
of
Israel,
from
their peace-offerings,
and
have
given
them
to
Aaron
the
priest
and
to
his
sons
as
their
right
for
ever
from
the
children
of
Israel.
\VS{35}This
is
the holy part given
to
Aaron
and
to
his
sons,
out
of
the
offerings
made
to
the
Lord
by
fire,
on
the
day
when
they
were
made
priests
before
the
Lord;
\VS{36}Which
the
Lord said
the
children
of
Israel
were
to
give
them,
on
the
day
when
he
made
them
his priests.
It
is
their right
for
ever
from
generation
to
generation.
\VS{37}These are
the
laws
for
the burned
offering,
the
meal
offering,
and
the
offering
for wrongdoing;
and
for
the making
of priests,
and
for
the giving
of peace-offerings;
\VS{38}As
they
were
given
by
the
Lord
to
Moses
on
Mount
Sinai,
on
the
day
when
the
Lord
gave
orders
to
the
children
of
Israel
to make
their
offerings
to
the
Lord,
in
the waste land
of
Sinai.

\par }\Chap{8}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Take
Aaron,
and
his
sons
with
him,
and
the
robes
and
the holy
oil
and
the
ox
of
the sin-offering
and
the
two
male sheep
and
the
basket
of
unleavened
bread;
\VS{3}And let
all
the people come
together
at
the
door
of
the
Tent
of
meeting.
\VS{4}And
Moses
did
as
the
Lord
said,
and all
the
people
came
together
at
the
door
of
the
Tent
of
meeting.
\VS{5}And
Moses
said
to
the
people,
This
is
what
the
Lord
has
given
orders
to
be
done.
\VS{6}Then
Moses
took
Aaron
and
his
sons;
and after
washing
them
with
water,
\VS{7}He
put
the
coat
on
him,
making
it tight
with
its
band,
and
then
the
robe,
and
over
it
the
ephod,
with
its
band
of needlework
to keep
it
in
place.
\VS{8}And
he
put
the priest's bag
on
him,
and
in
the bag
he
put
the
Urim
and
Thummim.
\VS{9}And
on
his
head
he
put
the head-dress,
and
in
front
of
the head-dress
the
plate
of
gold,
the
holy
crown,
as
the
Lord
gave
orders
to
Moses.
\VS{10}And
Moses
took
the
holy
oil
and
put
it
on
the House
and
on
all
the
things
in
it,
to
make
them
holy.
\VS{11}Seven
times
he put
oil
on
the
altar
and
on
all
its
vessels,
and
on
the washing-basin
and
its
base,
to make
them
holy.
\VS{12}And some
of
the
oil
he put
on Aaron's
head,
to make
him
holy.
\VS{13}Then
he
took Aaron's
sons,
clothing
them
with
the coats,
and
putting
the bands round
them,
and
the head-dresses
on
their heads,
as
the
Lord
had
given
him
orders.
\VS{14}And
he
took
the
ox
of
the sin-offering:
and
Aaron
and
his
sons
put
their
hands
on
the
head
of
the
ox,
\VS{15}And
he
put
it
to
death;
and
Moses
took
the
blood
and
put
it
on
the
horns
of
the
altar
and
round
it
with
his
finger,
and
made
the
altar clean, draining
out
the
blood
at
the
base
of
the
altar;
so
he
made
it
holy,
taking
away
what
was unclean.
\VS{16}And
he
took
all
the
fat
on
the
inside
parts,
and
the
fat
on
the
liver,
and
the
two
kidneys
with
their
fat,
to
be
burned
on
the
altar;
\VS{17}But
the
ox,
with
its
skin
and
its
flesh
and
its waste,
was
burned
with
fire
outside
the tent-circle,
as
the
Lord
gave
orders
to
Moses.
\VS{18}And
he
put
the
male sheep
of
the burned
offering
before
the Lord,
and
Aaron
and
his
sons
put
their
hands
on
its
head,
\VS{19}And
he put
it
to
death;
and
Moses put some
of
the
blood
on
and
round
the
altar.
\VS{20}And
when
the sheep
had been
cut into
parts,
the
head
and
the
parts
and
the fat
were
burned by
Moses.
\VS{21}And
the
inside parts
and
the
legs
were
washed
with
water
and
all
the sheep
was
burned
by
Moses
on
the
altar;
it
was
a
burned
offering
for
a sweet smell:
it
was
an
offering
made
by
fire
to
the
Lord,
as
the
Lord
gave
orders
to
Moses.
\VS{22}And
he
put
the
other sheep
before
the Lord,
the sheep
with which
they
were
made priests;
and
Aaron
and
his
sons
put
their
hands
on
the
head
of
the sheep,
\VS{23}And
he
put
it
to
death;
and
Moses
took
some
of
the
blood
and
put
it
on
the point
of Aaron's
right
ear
and
on
the
thumb
of
his
right
hand
and
on
the great
toe
of
his
right
foot.
\VS{24}Then
he
took Aaron's
sons,
and
Moses
put
some
of
the
blood
on
the point
of
their
right
ears
and
on
the
thumbs
of
their
right
hands
and
on
the great
toes
of
their
right
feet:
and
Moses
put
the
blood
on
and
round
the
altar.
\VS{25}And
he
took
the
fat,
and
the
fat
tail,
and
the
fat
on
the
inside
parts,
and
the
fat
on
the
liver,
and
the
two
kidneys
with
their
fat,
and
the
right
leg;
\VS{26}And
out
of
the
basket
of
unleavened
bread
which
was
before
the
Lord
he
took
one
unleavened
cake,
and
one
cake
of
bread
with
oil
on
it,
and
one thin
cake,
and
put
them
on
the
fat
and
on
the
right
leg:
\VS{27}And
he
put
them
all
on
the
hands
of
Aaron
and
on
the
hands
of
his
sons,
waving
them
for
a
wave
offering
before
the
Lord.
\VS{28}And
Moses
took
them
from
their
hands,
and
they
were
burned
on
the
altar
on
the
burned
offering,
as
a priest's
offering
for
a sweet smell,
an
offering
made
by
fire
to
the
Lord.
\VS{29}And
Moses
took
the
breast,
waving
it
for
a
wave
offering
before
the
Lord;
it
was Moses' part
of
the sheep
of
the priest's
offering,
as
the
Lord
gave
orders
to
Moses.
\VS{30}And
Moses
took
some
of
the
holy
oil
and
of
the
blood
which
was
on
the
altar
and
put
it
on
Aaron
and
on
his
robes,
and
on
his
sons
and
on
his sons'
robes;
and
made
Aaron
holy,
and
his
robes
and
his
sons
and
his sons'
robes
with
him.
\VS{31}And
Moses
said
to
Aaron
and
to
his
sons,
The
flesh
is
to
be cooked
in water
at
the
door
of
the
Tent
of
meeting,
and
there
you
are
to take
it
as
food, together
with
the
bread
in
the
basket,
as
I
have
given
orders,
saying,
It
is
the
food
of
Aaron
and
his
sons.
\VS{32}And
that
which
is
over
of
the
flesh
and
of
the
bread
is
to
be
burned
with
fire.
\VS{33}And
you
are
not
to
go
out
from
the
door
of
the
Tent
of
meeting
for
seven
days,
till
the
days
for making
you priest
are
ended;
for
this
will
be
the work
of
seven
days.
\VS{34}What
has
been
done
this
day,
has
been
ordered
by
the
Lord
to take away
your sin.
\VS{35}And
you
are
to
keep
watch
for
the
Lord
at
the
door
of
the
Tent
of
meeting
day
and
night
for
seven
days,
so
that
death
may
not come
to
you:
for
so
he
has
given
me
orders.
\VS{36}And
Aaron
and
his
sons
did
all
the
things
about
which
the
Lord
had
given
orders
through
Moses.

\par }\Chap{9}{\PP \VerseOne{1}And
on
the
eighth
day
Moses sent
for
Aaron
and
his
sons
and
the responsible
men
of
Israel;
\VS{2}And
he
said
to
Aaron,
Take
a
young
ox
for
a sin-offering
and
a
male sheep
for
a burned
offering,
without
a mark,
and
make
an
offering
of
them
before
the
Lord.
\VS{3}And
say
to
the
children
of
Israel:
Take
a he-goat
for
a sin-offering,
and
a
young ox
and
a
lamb,
in
their first
year,
without any mark
on
them,
for
a burned offering;
\VS{4}And
an
ox
and
a male sheep
for peace-offerings,
to
be put
to death
before
the
Lord;
and
a
meal
offering
mixed
with
oil:
for
this
day
you
are
to
see
the
Lord.
\VS{5}And
they
took
the
things
ordered
by
Moses,
before
the
Tent
of
meeting,
and
all
the
people
came
near, waiting
before
the
Lord.
\VS{6}And
Moses
said,
This
is
what
the
Lord
has
said
you
are
to
do;
and
you
will
see
the
glory
of
the
Lord.
\VS{7}And
Moses
said
to
Aaron,
Come
near
to
the
altar
and
make
your sin-offering
and
your burned
offering
to take away
your
sin
and
the
sin
of
the
people,
and
make
the people's
offering
to take away
their
sin;
as
the
Lord
has
given
orders.
\VS{8}So
Aaron
came
near
to
the
altar
and put
to death
the ox
for
the sin-offering
for
himself;
\VS{9}And
the
sons
of
Aaron
gave
him
the
blood
and
he
put
his
finger
in
the
blood
and
put
it
on
the
horns
of
the
altar, draining
out
the
blood
at
the
base
of
the
altar;
\VS{10}But
the
fat
and
the
kidneys
and
the
fat
on
the
liver
of
the sin-offering
were
burned
by
him
on
the
altar
as
the
Lord
gave
orders
to
Moses.
\VS{11}And
the
flesh
and
the
skin
were
burned
with
fire
outside
the tent-circle;
\VS{12}And
he put
to
death
the burned offering;
and Aaron's
sons gave
him
the
blood
and
he put some
of
it
on
and
round
the
altar;
\VS{13}And
they gave
him
the
parts
of
the
burned
offering,
in
their order,
and
the
head,
to be
burned
on
the
altar.
\VS{14}And
the
inside parts
and
the
legs,
when
they
had been
washed
with water,
were
burned
on
the
burned
offering
on
the
altar.
\VS{15}And
he
made
an
offering
for
the
people
and
took
the
goat
of
the sin-offering
for
the
people
and
put
it
to death,
offering
it
for
sin,
in
the
same way
as
the
first.
\VS{16}And
he
took
the burned
offering,
offering
it
in
the ordered
way;
\VS{17}And
he put
the
meal
offering
before
the Lord,
and taking
some
of
it
in
his
hand
he
had
it
burned
on
the
altar, separately
from
the
burned
offering
of
the
morning.
\VS{18}And
he put
to
death
the
ox
and
the sheep,
which
were
the peace-offerings
for
the
people;
and Aaron's
sons gave
him
the
blood
and
he put
some
of
it
on
and
round
the
altar;
\VS{19}And as
for
the
fat
of
the
ox
and
the
fat
tail
of
the sheep
and
the
fat
covering
the inside
parts
and
the
kidneys
and
the
fat
on
the
liver;
\VS{20}They
put
the
fat
on
the
breasts,
and
the
fat
was
burned
on
the
altar.
\VS{21}And
Aaron
took
the
breasts
and
the
right
leg,
waving
them
for
a
wave
offering
before
the
Lord,
as
Moses
gave
orders.
\VS{22}And
Aaron, lifting
up
his
hands
to
the
people,
gave
them
a
blessing;
and
he
came
down
from
offering
the sin-offering,
and
the burned
offering,
and
the peace-offerings.
\VS{23}And
Moses
and
Aaron
went
into
the
Tent
of
meeting,
and
came
out
and
gave
the
people
a
blessing,
and
the
glory
of
the
Lord
was
seen
by
all
the
people.
\VS{24}And
fire
came
out
from
before
the
Lord,
burning
up
the
offering
on
the
altar
and
the
fat:
and
when
all
the
people
saw
it,
they
gave
a loud
cry,
falling
down
on
their
faces.

\par }\Chap{10}{\PP \VerseOne{1}And
Nadab
and
Abihu,
the
sons
of
Aaron,
took
their vessels
and
put
fire
in
them
and
perfume,
burning
strange
fire
before
the
Lord,
which
he
had
not
given
them
orders
to
do.
\VS{2}And
fire
came
out
from
before
the
Lord,
burning
them
up
and causing
their destruction
before
the
Lord.
\VS{3}Then
Moses
said
to
Aaron,
This
is
what
the
Lord
said,
I
will
be
holy
in
the eyes
of
all
those
who come
near
to
me,
and
I
will
be honoured
before
all
the
people.
And
Aaron
said
nothing.
\VS{4}And
Moses
sent
for
Mishael
and
Elzaphan,
the
sons
of
Uzziel,
the
brother
of Aaron's father,
and
said
to
them,
Come
near
and
take
your
brothers
away
from
before
the
holy
place,
outside
the tent-circle.
\VS{5}So
they
came
and
took
them,
in
their coats,
outside
the tent-circle,
as
Moses
had
said.
\VS{6}And
Moses
said
to
Aaron
and
to
Eleazar
and
Ithamar,
his
sons,
Do
not
let
your
hair
be
loose,
and give
no signs
of grief;
so
that
death
may
not
overtake
you,
and
his
wrath come
on
all
the
people;
but
let
there
be
weeping
among
your
brothers
and
all
the
house
of
Israel
for
this
burning
of
the Lord's
fire.
\VS{7}And
do
not
go
out
from
the
door
of
the
Tent
of
meeting,
or
death
will
come
to
you;
for
the holy
oil
of
the
Lord
is
on
you.
And
they
did
as
Moses
said.
\VS{8}And
the
Lord
said
to
Aaron:
\VS{9}Take
no
wine,
or
strong
drink,
you
or
your
sons
with
you,
when
you
go
into
the
Tent
of
meeting,
that
it
may
not
be
the cause
of
death
to
you;
this
is
an
order
for
ever
through
all
your
generations.
\VS{10}And
make
a division
between
the
holy
and
the
common,
and
between
the
unclean
and
the
clean;
\VS{11}Teaching
the
children
of
Israel
all
the
laws
which
the
Lord
has
given
them
by
the
hand
of
Moses.
\VS{12}And
Moses
said
to
Aaron
and
to
Eleazar
and
Ithamar,
his
sons
who
were still living,
Take
the
rest
of
the
meal
offering
from
the
offerings
of
the
Lord
made
by
fire,
and
take
it
for
your
food, without leaven,
at
the
side
of
the
altar,
for
it
is
most
holy.
\VS{13}It
is
to
be
for
your
food
in
a
holy
place,
because
it
is
your
right
and
your sons'
right,
from
the
offerings
of
the
Lord made
by
fire:
for
so
am
I
ordered.
\VS{14}And
the
breast which
is waved
and
the
leg which
is lifted
up
on high,
you
are
to
take
as
your
food
in
a
clean
place;
you
and
your
sons
and
your
daughters
with
you:
for
they
are
given
to
you
as
your right
and
your sons' right,
from
the peace-offerings
of
the
children
of
Israel.
\VS{15}Let
them
take
the
breast
which
is
waved
and
the
leg
which
is
lifted
up
on high,
with
the
fat
of
the burned
offering,
to
be
waved
for
a
wave
offering
before
the
Lord;
and
this
will
be
for
you
and
for
your
sons
with
you,
for
a right
for
ever,
as
the
Lord
has
given
orders.
\VS{16}And
Moses
was looking
for
the
goat
of
the sin-offering,
but
it
was
burned;
and
he
was
angry
with
Eleazar
and
Ithamar,
the
sons
of
Aaron,
who
were
still living,
saying,
\VS{17}Why
did
you
not
make
a meal
of
the sin-offering
in
the
holy
place?
For
it
is
most
holy
and
he
has
given
it
to
you,
so
that
the
sin
of
the
people
may
be
put
on
it,
to
take
away
their
sin
before
the
Lord.
\VS{18}See,
its
blood
was
not taken
into
the
holy
place:
certainly
it
was right
for
you
to
have taken
it
as
food
in
the
holy
place,
as
I
gave
orders.
\VS{19}And
Aaron
said
to
Moses,
You
have
seen
that
today
they
have
made
their sin-offering
and
their burned
offering
before
the
Lord,
and
such
things
as
these
have
come
on
me.
If
I
had taken
the sin-offering
as
food
today,
would
it
have
been
pleasing
to
the
Lord?
\VS{20}And after
hearing this,
Moses
was no longer angry.

\par }\Chap{11}{\PP \VerseOne{1}And
the
Lord
said
to
Moses
and
Aaron,
\VS{2}Say
to
the
children
of
Israel:
These
are
the
living
things
which
you
may
have
for
food
among
all
the
beasts
on
the
earth.
\VS{3}You
may
have
as
food
any
beast
which
has
a division
in
the horn
of
its foot,
and
whose
food
comes
back
into
its mouth
to
be crushed again.
\VS{4}But,
at
the
same time,
of
those beasts,
you
may
not
take
for
food
the
camel,
because
its
food
comes
back
but
the horn
of
its foot
is
not parted
in
two;
it
is
unclean
to
you.
\VS{5}And
the rock-badger,
for
the
same reason,
is
unclean
to
you.
\VS{6}And
the
hare,
because
the horn
of
its foot
is
not parted
in
two,
is
unclean
to
you.
\VS{7}And
the
pig
is
unclean
to
you,
because
though
the horn
of
its foot
is parted,
its food
does
not come back.
\VS{8}Their
flesh
may
not
be used
for
food,
and
their
dead
bodies
may
not
even
be
touched;
they
are
unclean
to
you.
\VS{9}These
you
may
have
for
food
of
all
things living
in
the
water:
anything living
in
the
water,
in
the
seas
or rivers,
which
has special parts
for swimming
and skin formed
of thin plates,
may
be
used
for
food.
\VS{10}All
other
things
living
and moving
in
the
water,
in
the
sea
or
in
the rivers,
are
a disgusting
thing
to
you;
\VS{11}They
may
not
be
used
for
food,
and
their
dead
bodies
are disgusting
to
you.
\VS{12}Anything
in
the
water
which
has
no special parts
for swimming
and
no thin plates
on
its skin
is disgusting
to
you.
\VS{13}And
among
birds
these
are
to
be disgusting
to
you,
and
not
to
be used
for
food:
the
eagle
and
the gier-eagle
and
the ospray;
\VS{14}And
the
kite
and
the
falcon,
and birds
of that sort;
\VS{15}Every
raven,
and birds
of
that sort;
\VS{16}And
the
ostrich
and
the night-hawk
and
the sea-hawk,
and birds
of that sort;
\VS{17}And
the little
owl
and
the
cormorant
and
the
great
owl;
\VS{18}And
the water-hen
and
the
pelican
and
the
vulture;
\VS{19}The
stork
and
the
heron,
and birds
of that sort,
and
the
hoopoe
and
the
bat.
\VS{20}Every
winged four-footed
thing
which
goes
on
the earth
is disgusting
to
you;
\VS{21}But
of
the
winged four-footed
things,
those
which
have long
legs
for jumping
on
the
earth
you
may
have
for
food;
\VS{22}Such
as
all
the different sorts
of
locust.
\VS{23}But
all
other
winged four-footed
things
which go
on
the earth
are disgusting
to
you.
\VS{24}By
these
you
will
be
made
unclean;
anyone
touching
their
dead
bodies
will
be
unclean
till
evening:
\VS{25}Whoever
takes
away
the
dead
body
of
one
of
them
is
to
have
his
clothing
washed,
and
will
be
unclean
till
evening.
\VS{26}Every
beast,
in
the horn
of
whose foot
there
is
not
a
complete division,
and
whose food
does
not
come
back,
is
unclean
to
you:
anyone
touching
one
of
these
will
be
unclean.
\VS{27}Any four-footed
beast
which
goes
on
the ball
of
its foot,
is
unclean
to
you:
anyone
touching
the
dead
body
of
one
of
these
will
be
unclean
till
evening.
\VS{28}Anyone
who
takes
away
the
dead
body
of
one
of
these is
to
have
his
clothing
washed
and
be
unclean
till
evening.
\VS{29}And
these
are
unclean
to
you
among
things
which go
low
down
on
the
earth;
the weasel
and
the
mouse
and
the great lizard,
and animals
of
that sort;
\VS{30}And
the ferret and
the land crocodile and
the
lizard and
the sand-lizard and
the
chameleon.
\VS{31}All
these
are
unclean
to
you:
anyone
touching
them
when
they
are
dead
will
be
unclean
till
evening.
\VS{32}The
dead
body
of
any
of
these,
falling
on
anything,
will
make
that
thing
unclean;
if
it
is
any
vessel
of
wood,
or
clothing,
or
skin,
or
bag,
whatever
it
is,
if
it
is
used
for
any
purpose,
it
will
have
to
be
put
into
water,
and
will
be
unclean
till
evening;
after
that
it
will
be
clean.
\VS{33}And
if
one
of
them gets
into
any
vessel
of earth,
whatever
is
in
the
vessel
will
be
unclean
and
the
vessel
will
have
to
be
broken.
\VS{34}Any
food
in
it,
and
anything
on
which
water
from
it
comes,
will
be
unclean:
any
drink taken
from
such
a
vessel
will
be
unclean.
\VS{35}Any
part
of
the
dead
body
of
one
of
these,
falling
on
anything,
will
make
it
unclean;
if
it
is
an
oven or
a cooking-pot
it
will
have
to
be
broken:
they
are
unclean
and
will
be
unclean
to
you.
\VS{36}But
at
the same
time
a
fountain or
a
place where
water
is stored
for
use
will
be
clean;
but anyone
touching
their
dead
bodies
will
be
unclean.
\VS{37}If
any
part
of
the
dead
body
of
one
of
these gets
on
to
any
seed
for
planting,
it
is
clean;
\VS{38}But
if
water
is
put
on
the
seed,
and
any
part
of
the
dead
body gets
on
to
it,
it
will
be
unclean
to
you.
\VS{39}And
if
any
beast
which
may
be used
for
food comes
to
a
natural
death,
anyone
touching
its
dead
body
will
be
unclean
till
evening.
\VS{40}And
he who makes
use
of
any part
of
its
body
for
food is
to
have
his
clothing
washed
and
be
unclean
till
evening;
and anyone taking
away
its
body is
to
have
his
clothing
washed
and
be
unclean
till
evening.
\VS{41}Everything
which goes flat
on
its body
on
the
earth
is disgusting,
and
is
not
to
be
used
for
food.
\VS{42}Whatever
goes
on
its stomach
or
on
four
feet
or
has
a great
number
of
feet,
even
all
those
going flat
on
the
earth,
may
not
be
used
for
food,
for
they
are disgusting.
\VS{43}You
are
not
to
make
yourselves disgusting
with
anything
which goes
about flat
on
the earth;
you
may
not
make
yourselves
unclean
with
them,
in
such
a
way
that
you
are
not holy
to
me.
\VS{44}For
I
am
the
Lord
your
God:
for
this
reason,
make
and
keep
yourselves
holy,
for
I
am
holy;
you
are
not
to
make
yourselves
unclean
with
any sort
of
thing
which goes
about flat
on
the
earth.
\VS{45}For
I
am
the
Lord,
who
took
you
out
of
the
land
of
Egypt,
to
be
your
God;
so
be
you
holy,
for
I
am
holy.
\VS{46}This
is
the
law
about
beasts
and
birds
and
every
living
thing moving
in
the
waters,
and
every
living
thing
which goes flat
on
the
earth:
\VS{47}Marking out
the
unclean
from
the
clean,
and
the
living
thing
which
may
be used
for
food
from
that
which
may
not.

\par }\Chap{12}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Say
to
the
children
of
Israel,
If
a
woman
is
with
child
and
gives
birth
to
a
male
child,
she
will
be
unclean
for
seven
days,
as
when
she
is unwell.
\VS{3}And
on
the
eighth
day let
him
be given circumcision.
\VS{4}And
she
will
be unclean
for
thirty-three
days
till
the
flow
of
her
blood
is
stopped;
no
holy
thing
may
be
touched
by
her,
and
she
may
not
come
into
the
holy
place,
till
the
days
for
making
her
clean
are
ended.
\VS{5}But
if
she
gives
birth
to
a
female
child, then
she
will
be
unclean
for
two
weeks,
as
when
she
is unwell;
and
she
will
not
be completely
clean
for sixty-six
days.
\VS{6}And
when
the
days
are
ended
for making
her
clean
for
a
son
or
a
daughter, let
her
take
to
the
priest
at
the
door
of
the
Tent
of
meeting,
a
lamb
of
the
first
year
for
a burned
offering
and
a
young
pigeon
or
a
dove
for
a sin-offering:
\VS{7}And
the priest
is
to make
an
offering
of
it
before
the
Lord
and take away
her sin,
and
she
will
be
made
clean
from
the
flow
of
her
blood.
This
is
the
law
for
a
woman
who
gives
birth
to
a
male
or
a
female.
\VS{8}And
if
she
has
not money
enough
for
a
lamb,
then
let
her
take
two
doves
or
two
young
pigeons,
one
for
a burned
offering
and
the
other
for
a sin-offering,
and
the
priest
will
take
away
her
sin
and
she
will
be
clean,

\par }\Chap{13}{\PP \VerseOne{1}And
the
Lord
said
to
Moses
and
Aaron,
\VS{2}If
a
man
has
on
his
skin
a growth
or
a
mark
or
a white
place,
and
it
becomes
the
disease
of
a leper,
let
him
be
taken
to
Aaron
the
priest,
or
to
one
of
the
priests,
his
sons;
\VS{3}And
if,
when
the
priest
sees
the
mark
on
his
skin,
the
hair
on
the place
is
turned
white
and
the
mark seems
to go
deeper than
the
skin,
it
is
the
mark
of
a leper:
and
the
priest, after
looking
at
him,
will say
that
he
is
unclean.
\VS{4}But
if
the
mark
on
his
skin
is
white,
and
does
not seem
to go
deeper
than
the
skin,
and
the
hair
on
it
is
not
turned
white,
then
the
priest
will keep
him
shut
up
for
seven
days;
\VS{5}And
the
priest
is
to
see
him
on
the
seventh
day;
and
if,
in
his
opinion,
the
place
on
his
skin
has
not
become worse
and
is
not increased
in size,
then
the
priest
will
keep
him
shut
up
for
seven
days
more:
\VS{6}And
the
priest
is
to
see
him
again
on
the
seventh
day;
and
if
the
mark
is less bright
and
is
not increased
on
his
skin,
then
let
the
priest say
that
he
is
clean:
it
is only
a skin-mark,
and
after
his
clothing
has
been
washed
he
will
be
clean.
\VS{7}But
if
the size
of
the mark
on
his
skin
is increased
after
he
has been
seen
by
the
priest, let
him go
to
the
priest
again:
\VS{8}And
if,
after
looking
at
him,
he
sees
that
the
mark
is increased
in
his
skin, let
the
priest say
that
he
is
unclean;
he
is
a leper.
\VS{9}When
the
disease
of
a leper
is seen
on
a
man,
let
him
be
taken
to
the
priest;
\VS{10}And
if
the
priest
sees
that
there
is
a
white growth
on
the
skin,
and
the
hair
is
turned
white,
and
there
is diseased
flesh
in
the growth,
\VS{11}It
is
an old
disease
in
the
skin
of
his
flesh,
and
the
priest
will say
that
he
is
unclean;
he
will
not
have
to
be
shut
up,
for
he
is clearly
unclean.
\VS{12}And
if
the
disease comes
out
all
over
his
skin,
from
his
head
to
his
feet,
as
far
as
the
priest
is able
to
see,
\VS{13}And
if
the
priest
sees
that
all
his
flesh
is
covered
with
the leper's
disease,
the
priest
will say
that
he
is
clean:
it
is
all
turned
white,
he
is
clean.
\VS{14}But
whenever diseased
flesh
is
seen
on
him,
he
will
be
unclean.
\VS{15}And
when
the
priest
sees
the
diseased
flesh
he
will say
that
he
is
unclean;
the
diseased
flesh
is
unclean,
he
is
a leper.
\VS{16}Or
if
the diseased
flesh
is
turned
again
and
changed
to
white
then
he
is
to
come
to
the
priest,
\VS{17}And
the
priest
will
see
him:
and
if
the place
is
turned
white,
then
the
priest
will say
that
he
is free
from
the disease.
\VS{18}And
if
a bad
place
has
come
out
on
the
skin
and
is well
again,
\VS{19}And
on
the same
place
there
is
a
white growth
of
a
bright mark, red
and
white,
then
let
the
priest
see
it;
\VS{20}And
after
looking
at
it,
if
it seems
to
go
deeper
than
the
skin,
and
the
hair
on
it
is
turned
white,
then
the
priest
will say
that
the
man
is
unclean:
it
is
the leper's
disease,
it
has
come
out
in
the bad place.
\VS{21}But
if,
after
looking
at
it,
he
sees
that
there
are
no
white
hairs
on
it,
and
it
is
not
deeper
than
the
skin,
and
it
is
not very bright,
then let
the
priest
keep
him
shut
up
for
seven
days:
\VS{22}And
if
it
is increasing
on
the
skin,
the
priest
will say
that
he
is
unclean:
it
is
a disease.
\VS{23}But
if
the
bright mark keeps
in
the
same
place
and gets
no greater,
it
is
the mark
of
the
old wound,
and
the
priest
will say
that
he
is
clean.
\VS{24}Or
if
there
is
a
burn
on
the
skin
of
the
flesh,
and
if
the diseased
flesh
in
the
burn
becomes
a
bright
place, red
and
white
or
white,
\VS{25}The
priest
is
to
see
it:
and
if
the
hair
on
the
bright place
is
turned
white
and
it seems
to
go
deeper
than
the
skin,
he
is
a leper:
it
has
come
out
in
the
burn,
and
the
priest
will say
that
he
is
unclean:
it
is
the leper's
disease.
\VS{26}But
if,
after
looking
at
it,
the
priest
sees
that
there
is
no
white
hair
on
the
bright place,
and
it
is
not
deeper
than
the
skin,
and
is
not very
bright,
then let
the
priest
keep
him
shut
up
for
seven
days:
\VS{27}And
the
priest
is
to
see
him again
on
the
seventh
day;
if
it
is increased
in
the
skin,
then
the
priest
will say
that
he
is
unclean:
it
is
the leper's
disease.
\VS{28}And
if
the
bright
place keeps
the
same size
and gets
no greater
on
the
skin,
but
is
less
bright,
it
is
the effect
of
the
burn,
and
the
priest
will say
that
he
is
clean:
it
is
the mark
of
the
burn.
\VS{29}And
when
a
man
or
a
woman
has
a disease
on
the
head,
or
in
the
hair
of
the chin,
\VS{30}Then
the
priest
is
to
see
the
diseased place:
and
if
it seems
to
go
deeper
than
the
skin,
and
if
there
is
thin yellow
hair
in
it,
then
the
priest
will
say
that
he
is
unclean:
he
has
the
mark
of
the leper's
disease
on
his
head
or
in
the
hair
of
his chin.
\VS{31}And
after
looking
at
the diseased place,
if
it
does
not seem
to
go
deeper
than
the
skin,
and
there
is
no
black
hair
in
it,
then
the
priest
will
have
him
shut
up
for
seven
days:
\VS{32}And
on
the
seventh
day
the
priest
will
see
the
place:
and
if
it
is
not increased,
and
there
is
no yellow
hair
in
it,
and
it
does
not seem
to
go
deeper
than
the
skin,
\VS{33}Then
his hair
is
to
be
cut
off,
but
not
on
the diseased place,
and
he
is
to
be
shut
up
for
seven
days
more:
\VS{34}And
on
the
seventh
day
the
priest
will
see
the place:
and
if
it
is
not increased,
and
does
not seem
to
go
deeper
than
the
skin,
the
priest
will say
that
he
is
clean:
and
after
his
clothing
has
been
washed
he
will
be
clean.
\VS{35}But
if
the disease
in
his
skin
becomes worse
after
he
has been made
clean,
\VS{36}Then
the
priest
is
to
see
him:
and
if
the mark
is increased,
the
priest,
without
looking
for
the yellow
hair,
will say
that
he
is
unclean.
\VS{37}But
if,
in
his
opinion,
the growth
is
stopped,
and
black
hair
has come
up
on
it,
the disease
has gone;
he
is
clean
and
the
priest
will say
that
he
is
clean.
\VS{38}And
if
a
man
or
a
woman
has
bright marks
on
the
skin
of
their
flesh,
that
is,
bright
white marks,
\VS{39}Then
the
priest
is
to
see
them:
and
if
the
white marks
on
their
skin
are not very
bright,
it
is
a
skin disease
which
has come
out
on
the
skin;
he
is
clean.
\VS{40}And
if
a man's
hair
has come
out
and
he
has no
hair, still
he
is
clean.
\VS{41}And
if
the
hair
has gone
from
the
front
part
of
his
head,
so
that
he
has
no
hair there, still
he
is
clean.
\VS{42}But
if,
on
his
head
or
on
his brow, where
he
has no hair,
there
is
a red
and
white
place,
it
is
the
disease
of
the leper coming out
on
his
head
or
on
his brow.
\VS{43}Then
if
the
priest
sees
that
the growth
of
the
disease
has
become red
and
white
on
his
head
or
on
his brow
where
there
is no hair,
like
the
mark
in
the
skin
of
a leper;
\VS{44}He
is
a
leper
and
unclean;
the
priest
is
to say
that
he
is most certainly
unclean:
the disease
is
in
his
head.
\VS{45}And
the
leper
who
has
the disease
on
him
is
to
go
about
with signs
of grief,
with
his
hair
loose
and
his mouth covered,
crying,
Unclean,
unclean.
\VS{46}While
the disease
is
on
him,
he
will
be
unclean.
He
is
unclean: let
him keep
by
himself,
living
outside
the tent-circle.
\VS{47}And
any
clothing
of
wool
or
of
linen
in which
is
the
mark
of
the
disease;
\VS{48}If
it
is
in
the threads
of
the
linen
or
of
the
wool,
or
in
leather,
or
in
anything
made
of
skin;
\VS{49}If
there
are red
or green marks
on
the
clothing,
or
on
the
leather,
or
in
the threads
of
the
cloth,
or
in
anything
made
of
skin,
it
is
the leper's
disease:
let
the
priest
see
it.
\VS{50}And
after
it
has been
seen
by
the
priest,
the thing which
is
so marked
is
to
be
shut
up
for
seven
days:
\VS{51}And
he
is
to
see
the
mark
on
the
seventh
day;
if
the
mark
is increased
in
the
clothing,
or
in
the threads
of
the
material,
or
in
the
leather,
whatever
the
leather
is
used
for,
it
is
the
disease biting
into
it:
it
is
unclean.
\VS{52}And
the
clothing,
or
the
wool
or
linen material,
or
anything
of
leather
in
which
is
the
disease,
is
to
be
burned:
for
the
disease
is biting
into
it;
let
it
be
burned
in
the
fire.
\VS{53}And
if
the
priest
sees
that
the
mark
is
not increased
in
the
clothing
or
in
any part
of
the material
or
in
the
leather,
\VS{54}Then
the
priest
will
give
orders
for
the
thing
on
which
the
mark
is,
to
be
washed,
and
to
be
shut
up
for
seven
days
more:
\VS{55}And
if,
after
the
mark
has
been
washed,
the
priest
sees
that
the colour
of
it
is
not
changed
and
it
is
not increased,
it
is
to
be
burned
in
the
fire:
the disease
is working
in
it,
though
the damage
may
be inside
or outside.
\VS{56}And
if
the
priest
sees
that
the
mark
is less bright
after
the washing,
then let
him
have
it
cut
out
of
the
clothing
or
the
leather
or
from
the threads
of
the material:
\VS{57}And
if
the
mark
is
still
seen
in
the
clothing
or
in
the threads
of
the material
or
in
the
leather,
it
is
the disease coming
out:
the
thing
in
which
the disease
is
will
have
to
be
burned
with
fire.
\VS{58}And
the material
of
the
clothing,
or
anything
of
skin,
which
has
been
washed,
if
the
mark
has
gone
out
of
it, let
it
be
washed
a
second
time
and
it
will
be
clean.
\VS{59}This
is
the
law
about
the leper's
disease
in
the thread
of
wool
or
linen material,
in
clothing
or
in
anything
of
skin, saying how
it
is
to
be judged
clean
or
unclean.

\par }\Chap{14}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}This
is
the
law
of
the
leper
on
the
day
when
he
is
made
clean:
he
is
to
be
taken
to
the
priest;
\VS{3}And
the
priest
is
to
go
outside
the tent-circle;
and
if,
after
looking,
the
priest
sees
that
the
mark
of
the
disease
has
gone
from
him,
\VS{4}Then
the
priest
is
to
give
orders
to
take,
for
him
who
is
to
be
made
clean,
two
living
clean
birds
and some
cedar
wood
and
red thread
and
hyssop.
\VS{5}And
the
priest
will
give
orders
for
one
of
the
birds
to
be
put
to death
in
a
vessel
made
of earth,
over
flowing
water.
\VS{6}And
he
will
take
the
living
bird
and
the
wood
and
the
red thread
and
the
hyssop
and
put
them
in
the
blood
of
the
bird
which
was
put
to
death
over
flowing
water.
\VS{7}And shaking
it
seven
times
over
the man who
is
to
be made
clean,
he
will say
that
he
is
clean
and
will
let
the
living
bird
go
free
into
the
open
country.
\VS{8}And
he
who
is
to
be
made
clean
will
have
his
clothing
washed
and
his
hair
cut
and
have
a bath,
and
he
will
be
clean.
And
after
that
he
will
come
back
to
the tent-circle;
but
he
is
to
keep
outside
his
tent
for
seven
days.
\VS{9}And
on
the
seventh
day
he
is
to
have
all
the
hair
cut
off
his
head
and
his chin
and
over
his
eyes —
all
his
hair
is
to
be
cut
off —
and
he
will
have
his
clothing
washed
and
his
body
bathed
in
water
and
he
will
be
clean.
\VS{10}And
on
the
eighth
day let
him
take
two
male
lambs,
without
any marks
on
them,
and
one
female
lamb
of
the
first
year,
without
a mark,
and
three
tenth parts
of
an ephah
of
the best
meal,
mixed
with
oil,
and
one
log
of
oil.
\VS{11}And
the
priest
who
is making
him
clean
will put
the
man
who
is being made
clean,
together
with these things,
before
the
door
of
the
Tent
of
meeting.
\VS{12}And
the
priest
is
to
take
one
of
the
male
lambs
and
give
it
as
an
offering
for wrongdoing,
and
the
log
of
oil,
waving
them
for
a
wave
offering
before
the
Lord;
\VS{13}And
he
is
to put
the
male
lamb
to death
in
the
place
where
they put
to death
the sin-offering
and
the burned
offering,
in
the
holy
place;
for
as
the sin-offering
is
the
property
of
the
priest,
so
is
the
offering
for wrongdoing:
it
is
most
holy.
\VS{14}And
let
the
priest
take
some
of
the
blood
of
the
offering
for wrongdoing
and
put
it
on
the point
of
the
right
ear
of
him
who
is
to
be
made
clean,
and
on
the
thumb
of
his
right
hand
and
on
the great
toe
of
his
right
foot;
\VS{15}And
take some
of
the
oil
and
put
it
in
the
hollow
of
his
left
hand;
\VS{16}And
let
the
priest put
his
right
finger
in
the
oil
which
is
in
his
left
hand, shaking
it
out
with
his
finger
seven
times
before
the
Lord;
\VS{17}And
of
the
rest
of
the
oil
which
is
in
his
hand,
the
priest
will
put
some
on
the point
of
the
right
ear
of
the man
who
is
to
be
made
clean,
and
on
the
thumb
of
his
right
hand
and
on
the great
toe
of
his
right
foot,
over
the
blood
of
the
offering
for wrongdoing;
\VS{18}And
the
rest
of
the
oil
in
the priest's
hand
he
will
put
on
the
head
of
him
who
is
to
be
made
clean;
and
so
the
priest
will
make
him free
from sin
before
the
Lord.
\VS{19}And
the
priest will give
the sin-offering,
and take
away
the
sin
of
him
who
is
to
be
made
clean
from
his
unclean condition;
and
after
that
he will put
the burned
offering
to death.
\VS{20}And
the
priest
is
to
have
the burned
offering
and
the
meal
offering burned
on
the
altar;
and
the
priest
will
take
away
his sin
and
he
will
be
clean.
\VS{21}And
if
he
is
poor
and
not
able
to
get
so
much,
then
he
may
take
one
male
lamb
as
an
offering
for wrongdoing,
to
be waved
to
take
away
his
sin,
and
one
tenth
part
of
an ephah
of
the best
meal
mixed
with
oil
for
a
meal
offering,
and
a
log
of
oil;
\VS{22}And
two
doves
or
two
young
pigeons,
such
as
he
is
able
to get;
and
one
will
be
for
a sin-offering
and
the
other
for
a burned
offering.
\VS{23}And
on
the
eighth
day
he
will
take
them
to
the
priest,
to
the
door
of
the
Tent
of
meeting
before
the
Lord,
so
that
he
may
be made
clean.
\VS{24}And
the
priest
will
take
the
lamb
of
the
offering
for wrongdoing
and
the
oil,
waving
them
for
a
wave
offering
before
the
Lord;
\VS{25}And
he
will
put
to
death
the
lamb
of
the
offering
for wrongdoing
and
the
priest
will
take
some
of
the
blood
of
the
offering
for wrongdoing
and
put
it
on
the point
of
the
right
ear
of
him
who
is
to
be
made
clean,
and
on
the
thumb
of
his
right
hand
and
on
the great
toe
of
his
right
foot;
\VS{26}And
the
priest will put
out
some
of
the
oil
in
the
hollow
of
his
left
hand,
\VS{27}Shaking
out drops
of
oil
with
his
right
finger
before
the
Lord
seven
times:
\VS{28}And
the
priest
will
put
some
of
the
oil
which
is
in
his
hand
on
the point
of
the
ear
of
the man
who
is
to
be
made
clean
and
on
the
thumb
of
his
right
hand
and
on
the great
toe
of
his
right
foot,
on
the
place
where
the
blood
of
the
offering
for wrongdoing
was
put;
\VS{29}And
the
rest
of
the
oil
which
is
in
the priest's
hand
he
will
put
on
the
head
of
him
who
is
to
be
made
clean,
to
take
away
his sin
before
the
Lord.
\VS{30}And
he
will
make
an
offering
of
one
of
the
doves
or
the
young
pigeons,
such
as
he
is
able
to get;
\VS{31}And
of
these,
he
will give
one
for
a sin-offering
and
one
for
a burned
offering,
with
the
meal
offering;
and
the
priest
will take away
the
sin
of
him
who
is
to
be
made
clean
before
the
Lord.
\VS{32}This
is
the
law
for
the man
who
has
the
disease
of
the leper
on
him,
and
who
is
not
able
to get
that
which
is necessary
for making
himself
clean.
\VS{33}And
the
Lord
said
to
Moses
and
Aaron,
\VS{34}When
you
have
come
into
the
land
of
Canaan
which
I
will
give
you
for
your heritage,
if
I
put
the leper's
disease
on
a
house
in
the
land
of
your heritage,
\VS{35}Then
let
the owner
of
the
house
come
and
say
to
the
priest,
It seems
to
me
that
there
is
a sort
of leper's disease
in
the
house.
\VS{36}And
the
priest
will
give
orders
for
everything
to
be taken
out
of
the
house,
before
he
goes
in
to
see
the disease,
so
that
the
things
in
the
house
may
not
become
unclean;
and
then
the
priest
is
to
go
in
to
see
the
house;
\VS{37}And
if
he
sees
that
the
walls
of
the
house
are marked
with hollows
of green
and red,
and
if
it seems
to
go
deeper
than
the
face
of
the
wall;
\VS{38}Then
the
priest
will
go
out
of
the
door
of
the
house,
and keep
the
house
shut
up
for
seven
days:
\VS{39}And
the
priest
is
to
come
again
on
the
seventh
day
and
have
a
look
and
see
if
the marks
on
the
walls
of
the
house
are increased
in size;
\VS{40}Then
the
priest
will
give
orders
to
them
to take
out
the
stones
in
which
the disease
is seen,
and
put
them
out
into
an
unclean
place
outside
the
town:
\VS{41}And
he
will
have
the
house rubbed
all
over
inside,
and
the paste
which
is rubbed
off
will
be put
out
into an
unclean
place
outside
the
town:
\VS{42}And
they
will
take
other
stones
and
put
them
in
place
of
those
stones,
and
he
will
take
other paste
and
put
it
on
the walls
of
the
house.
\VS{43}And
if
the disease comes
out
again
in
the
house
after
he
has taken
out
the
stones
and
after
the walls
have been rubbed
and
the new paste
put
on,
\VS{44}Then
the
priest
will
come
and
see
it;
and
if
the
disease
in
the
house
is increased
in size,
it
is
the leper's
disease working
out
in
the
house:
it
is
unclean.
\VS{45}And
the
house
will
have
to
be
pulled
down,
the
stones
of
it
and
the
wood
and
the paste;
and
everything
is
to
be
taken
out
to an
unclean
place
outside
the
town.
\VS{46}And,
in
addition,
anyone
who
goes
into
the
house
at
any
time,
while
it
is
shut
up,
will
be
unclean
till
evening.
\VS{47}And anyone who
has been sleeping
in
the
house
will
have
to
have
his
clothing
washed;
and anyone who takes
food
in
that
house
will
have
to
have
his
clothing
washed.
\VS{48}And
if
the
priest
comes
in,
and
sees
that
the disease
is
not increased
after
the new paste
has
been
put
on
the
house,
then
the
priest
will say
that
the
house
is
clean,
because
the disease
is
gone.
\VS{49}And
in order
to
make
the
house clean, let
him
take
two
birds
and cedar-wood
and
red thread
and
hyssop;
\VS{50}And put
one
of
the
birds
to death
in
a
vessel
of earth
over
flowing
water;
\VS{51}And
take
the cedar-wood
and
the
hyssop
and
the
red thread
and
the
living
bird
and
put
them
in
the
blood
of
the dead
bird
and
in
the
flowing
water, shaking
it
over
the
house
seven
times.
\VS{52}And
he
will make
the
house clean
with
the
blood
of
the
bird
and
the
flowing
water
and
with
the
living
bird
and
with
the cedar-wood
and
the
hyssop
and
the
red thread.
\VS{53}But
he
will
let
the
living
bird
go
out
of
the
town
into
the
open
country;
so
he
will take
away sin
from
the
house
and
it
will
be
clean.
\VS{54}This
is
the
law
for
all signs
of
the leper's
disease
and
for skin
diseases;
\VS{55}And
for signs
of
disease
in
clothing,
or
in a
house;
\VS{56}And for a growth or a bad place or a
bright mark on the skin;
\VS{57}To make clear
when it
is
unclean
and
when it
is
clean:
this
is
the
law
about
the
disease
of
the leper.

\par }\Chap{15}{\PP \VerseOne{1}And
the
Lord
said
to
Moses
and
to
Aaron,
\VS{2}Say
to
the
children
of
Israel:
If
a
man
has
an
unclean
flow
from
his
flesh,
it
will
make
him
unclean.
\VS{3}If
the flow goes
on
or
if
the
part
is stopped
up,
to keep back
the flow,
he
is still
unclean.
\VS{4}Every
bed
on
which
he
has
been
resting
will
be
unclean,
and
everything
on
which
he
has
been
seated
will
be
unclean.
\VS{5}And
anyone
touching
his
bed
is
to
have
his
clothing
washed
and
his body
bathed
in
water
and
be
unclean
till
evening.
\VS{6}And
he
who
has
been
seated
on
anything
on
which
the
unclean man
has
been
seated
is
to
have
his
clothing
washed
and
his body
bathed
in
water
and
be
unclean
till
evening.
\VS{7}And anyone
touching
the
flesh
of
the
unclean
man
is
to
have
his
clothing
washed
and
his
body
bathed
in
water
and
be
unclean
till
evening.
\VS{8}And
if liquid
from
the mouth
of
the
unclean man comes
on
to
him
who
is
clean,
then
he
is
to
have
his
clothing
washed
and
his body
bathed
in
water
and
be
unclean
till
evening.
\VS{9}And
any leather
seat
on
a horse
on
which
the
unclean
man
has
been
seated
will
be
unclean.
\VS{10}And
anyone
touching
anything
which
was
under
him
will
be
unclean
till
the
evening;
anyone taking
up
any
of
these
things
is
to
have
his
clothing
washed
and
his body
bathed
in
water
and
be
unclean
till
evening.
\VS{11}And
anyone
on
whom
the
unclean
man puts
his
hands,
without
washing
them
in
water,
is
to
have
his
clothing
washed
and
his body
bathed
in
water
and
be
unclean
till
evening.
\VS{12}And
any
vessel
of earth
which
has
been
touched
by
the unclean
man
will
have
to
be
broken
and
any
vessel
of
wood
washed.
\VS{13}And
when
a
man
who
has
a
flow
from
his
body
is made
clean
from
it,
he
is
to take
seven
days
to
make
himself
clean,
washing
his
clothing
and
bathing
his
body
in
flowing
water,
and
then
he
will
be
clean.
\VS{14}And
on
the
eighth
day
he
is
to
take
two
doves
or
two
young
pigeons
and
come
before
the
Lord
to
the
door
of
the
Tent
of
meeting
and
give
them
to
the
priest:
\VS{15}And
they
are
to
be offered
by
the
priest,
one
for
a sin-offering
and
one
for
a burned
offering,
and
the
priest
will take away
his
sin
before
the
Lord
on
account
of
his flow.
\VS{16}And
if
a man's
seed
goes
out
from
him,
then
all
his
body
will
have
to
be
bathed
in
water
and
he
will
be
unclean
till
evening.
\VS{17}And
any
clothing
or
skin
on
which
the
seed
comes
is
to
be
washed
with
water
and
be
unclean
till
evening.
\VS{18}And
if
a
man
has
sex relations
with
a
woman
and
his
seed goes
out
from
him,
the two
of
them
will
have
to
be
bathed
in
water
and
will
be
unclean
till
evening.
\VS{19}And
if
a
woman
has
a
flow
of
blood
from
her
body,
she
will
have
to
be kept separate
for
seven
days,
and
anyone
touching
her
will
be
unclean
till
evening.
\VS{20}And
everything
on
which
she
has
been resting,
while
she
is kept separate,
will
be
unclean,
and
everything
on
which
she
has
been
seated
will
be
unclean.
\VS{21}And
anyone
touching
her
bed
will
have
to
have
his
clothing
washed
and
his body
bathed
in
water
and
be
unclean
till
evening.
\VS{22}And
anyone
touching
anything
on
which
she
has
been
seated
will
have
to
have
his
clothing
washed
and
his body
bathed
in
water
and
be
unclean
till
evening.
\VS{23}Anyone
touching
anything
on
the
bed
or
on
the
thing
on
which
she
has
been
seated,
will
be
unclean
till
evening.
\VS{24}And
if
any
man
has
sex relations
with
her
so
that
her blood
comes
on
him,
he
will
be
unclean
for
seven
days
and
every
bed
on
which
he
has
been
resting
will
be
unclean.
\VS{25}And
if
a
woman
has
a
flow
of
blood
for
a
long
time,
not
at
the
time
when
she generally
has
it,
or
if
the
flow goes
on
longer
than
the normal
time,
she
will
be
unclean
while
the
flow
of
blood goes
on,
as
she
is
at
other normal
times.
\VS{26}Every
bed
on
which
she
has
been
resting
will
be
unclean,
as
at
the
times
when
she normally
has
a flow
of blood,
and
everything
on
which
she
has
been
seated
will
be
unclean,
in
the same
way.
\VS{27}And
anyone
touching
these
things
will
be
unclean,
and
his
clothing
will
have
to
be
washed
and
his body
bathed
in
water
and
he
will
be
unclean
till
evening.
\VS{28}But
when
her flow
of blood
is stopped,
after
seven
days
she
will
be
clean.
\VS{29}And
on
the
eighth
day let
her
get
two
doves
or
two
young
pigeons
and
take
them
to
the
priest
to
the
door
of
the
Tent
of
meeting,
\VS{30}To
be offered
by
the
priest,
one
for
a sin-offering
and
one
for
a burned
offering;
and
the
priest
will take away
her
sin
before
the
Lord
on
account
of
her
unclean
condition.
\VS{31}In
this way
may
the
children
of
Israel
be
made free
from all sorts
of
unclean conditions,
so
that
death
may
not overtake
them
when
they
are
unclean
and
when
they
make
unclean
my holy
place
which
is
among
them.
\VS{32}This
is
the
law
for
the man
who
has
a
flow
from
his body,
or
whose
seed
goes
from
him
so
that
he
is
unclean;
\VS{33}And
for
her
who
has
a
flow
of blood,
and
for
any
man
or
woman
who
has
an
unclean
flow,
and
for
him
who
has
sex
relations
with
a
woman
when
she
is
unclean.

\par }\Chap{16}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
after
the
death
of
the
two
sons
of
Aaron
when
they
took
in strange fire
before
the
Lord
and
death overtook
them;
\VS{2}The
Lord
said
to
Moses,
Say
to
Aaron,
your
brother,
that
he
may
not
come
at
all
times
into
the
holy
place
inside
the
veil,
before
the cover
which
is
on
the
ark,
for fear
that
death
may
overtake
him;
for
I
will
be
seen
in
the
cloud
on
the cover
of
the
ark.
\VS{3}Let
Aaron
come
into
the
holy
place
in
this
way:
with
an
ox
for
a sin-offering
and
a
male sheep
for
a burned offering.
\VS{4}Let
him
put
on
the
holy
linen
coat,
and
the
linen trousers
on
his
body,
and
the
linen band round
him,
and
the
linen head-dress
on
his head;
for
this
is
holy
clothing,
and
before
he puts
them
on
his
body
is
to
be
washed
with
water.
\VS{5}And let
him
take
from
the
children
of
Israel
two he-goats
for
a sin-offering
and
one
male sheep
for
a burned
offering.
\VS{6}And
Aaron
is
to give
the
ox
of
the sin-offering
for
himself,
to make
himself
and
his
house free
from
sin.
\VS{7}And
he
is
to
take
the
two
goats
and
put
them
before
the
Lord
at
the
door
of
the
Tent
of
meeting.
\VS{8}And
Aaron
will
make selection
from
the
two
goats
by
the decision
of
the
Lord,
one
goat
for
the
Lord
and
one
for Azazel.
\VS{9}And
the
goat
which
is marked
out
for
the
Lord, let
Aaron
give
for
a sin-offering.
\VS{10}But
the
goat
for Azazel
is
to
be
placed
living
before
the
Lord,
for
the taking
away
of sin,
that
it
may
be
sent
away
for Azazel
into
the waste
land.
\VS{11}And
Aaron
is
to give
the
ox
of
the sin-offering
for
himself
and take away
sin
from
himself
and
his
house,
and put
to death
the
ox
of
the sin-offering
which
is
for
himself.
\VS{12}And
he
is
to
take
a vessel
full
of
burning
coal
from
the
altar
before
the
Lord
and
in
his hand some
sweet
perfume crushed small,
and
take
it
inside
the
veil;
\VS{13}And
let
him
put
the
perfume
on
the
fire
before
the
Lord
so
that
the ark
may
be
covered
with
a
cloud
of
the
smoke
of
the
perfume,
in order
that
death
may
not
overtake
him.
\VS{14}And
let
him
take
some
of
the
blood
of
the
ox, shaking drops
of
it
from
his
finger
on
the cover
of
the ark
on
the
east side,
and
before
it,
seven
times.
\VS{15}Then let
him
put
to
death
the
goat
of
the sin-offering
for
the
people,
and
take
its
blood
inside
the
veil
and
do
with
it
as
he
did
with
the
blood
of
the
ox, shaking drops
of
it
on
and
before
the cover
of
the ark.
\VS{16}And
let
him
make
the
holy
place free
from
whatever
is
unclean
among
the
children
of
Israel
and
from
their wrongdoing
in
all
their
sins;
and
let
him
do
the
same
for
the
Tent
of
meeting,
which
has
its
place
among
an
unclean
people.
\VS{17}And
no
man
may
be
in
the
Tent
of
meeting
from
the
time
when Aaron
goes
in
to
take
away sin
in
the
holy
place
till
he
comes
out,
having
made
himself
and
his
house
and
all
the
people
of
Israel
free
from sin.
\VS{18}And
he
is
to
go
out
to
the
altar
which
is
before
the
Lord
and
make
it
free
from sin;
and
he
is
to
take some
of
the
blood
of
the
ox
and
the
blood
of
the
goat
and
put
it
on
the
horns
of
the
altar
and
round
it;
\VS{19}Shaking drops
of
the
blood
from
his
finger
on
it
seven
times
to make
it
holy
and
clean
from whatever
is
unclean
among
the
children
of
Israel.
\VS{20}And
when
he
has done whatever
is necessary
to
make
the
holy
place
and
the
Tent
of
meeting
and
the
altar free
from sin, let
him
put
the
living
goat before
the Lord;
\VS{21}And
Aaron,
placing
his
two
hands
on
the
head
of
the
living
goat,
will
make
a public statement
over
him
of
all
the
evil doings
of
the
children
of
Israel
and
all
their wrongdoing,
in
all
their
sins;
and
he
will
put
them
on
the
head
of
the
goat
and
send
him
away,
in
the
care
of
a
man
who
will
be waiting
there,
into
the waste land.
\VS{22}And
the
goat
will
take
all
their
sins
into
a
land cut
off
from
men,
and
he
will
send
the
goat
away
into
the waste
land.
\VS{23}Then let
Aaron
come
into
the
Tent
of
meeting
and
take
off
the
linen
clothing
which
he
put
on
when
he
went
into
the
holy
place,
and
put
them down
there;
\VS{24}And
after
bathing
his
body
in
water
in
a
holy
place,
he
is
to
put
on
his
clothing
and
come
out
and give
his burned
offering
and
the burned
offering
of
the
people,
to
take
away
his sin
and
the sin
of
the
people.
\VS{25}And
the
fat
of
the sin-offering is
to be
burned
by
him
on
the
altar.
\VS{26}And
the
man who
takes
away
the
goat
for Azazel
is
to
have
his
clothing
washed
and
his
body
bathed
in
water
and
then
he
may
come
back
to
the tent-circle.
\VS{27}And
the
ox
of
the sin-offering
and
the
goat
of
the sin-offering,
whose
blood
was
taken
in
to make
the
holy
place
free
from
sin,
are
to be
taken
away
outside
the tent-circle
and
their
skins
and
their
flesh
and
their waste
are
to be
burned
with
fire.
\VS{28}And
the
man
by whom
they
are
burned
is
to
have
his
clothing
washed
and
his
body
bathed
in
water,
and
then
he
may
come
back
to
the tent-circle.
\VS{29}And
let
this
be
an
order
to
you
for
ever:
in
the
seventh
month,
on
the
tenth
day,
you
are
to
keep
yourselves
from pleasure
and
do
no sort
of
work,
those
who
are Israelites
by
birth
and
those
from
other lands
who
are
living
among
you:
\VS{30}For
on
this
day
your
sin
will
be taken
away
and
you
will
be
clean:
you
will
be
made free
from
all
your
sins
before
the
Lord.
\VS{31}It
is
a special
Sabbath
for
you,
and
you
are
to keep
yourselves
from pleasure;
it
is an
order
for
ever.
\VS{32}And
the man
on
whose head
the
holy
oil
has
been
put,
and
who
has
been marked
out
to
be
a
priest
in
his father's
place,
will
do
what
is necessary
to take away sin,
and
will
put
on
the
linen
clothing,
even
the
holy
robes:
\VS{33}And
he
will make
the
holy
place
and
the
Tent
of
meeting
and
the
altar free
from sin;
he
will take
away sin
from
the
priests
and
from
all
the
people.
\VS{34}And
let
this
be
an
order
for
ever
for
you,
so
that
the
sin
of
the
children
of
Israel
may
be
taken
away
once
every
year.
And
he
did
as
the
Lord
gave
orders
to
Moses.

\par }\Chap{17}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Say
to
Aaron
and
to
his
sons
and
to
all
the
children
of
Israel:
This
is
the
order
which
the
Lord
has
given.
\VS{3}If
any
man
of
Israel puts
to death
an
ox
or
a
lamb
or
a
goat,
in
or
outside
the tent-circle;
\VS{4}And
has
not taken
it
to
the
door
of
the
Tent
of
meeting,
to
make
an
offering
to
the
Lord,
before
the Lord's House,
its
blood
will
be
on
him,
for
he
has taken
life,
and
he
will
be
cut
off
from
among
his
people:
\VS{5}So
that
the
children
of
Israel
may
take
to
the
Lord,
to
the
door
of
the
Tent
of
meeting
and
to
the
priest,
the
offerings
which
they
have
put
to death
in
the
open
country,
and
that
they
may make
their peace-offerings
to
the
Lord.
\VS{6}And
the
priest
will put
blood
on
the
altar
of
the
Lord
at
the
door
of
the
Tent
of
meeting,
burning
the
fat
for
a sweet smell
to
the
Lord.
\VS{7}And
let
them make
no
more
offerings
to evil spirits,
after
which
they
have
gone, turning
away
from
the Lord.
Let
this
be
a law
to
them
for
ever,
through
all
their
generations.
\VS{8}And
say
to
them,
If
any
man
of
Israel,
or
any
other
living
among
them,
makes
a burned
offering
or
other
offering,
\VS{9}And
does
not
take
it
to
the
door
of
the
Tent
of
meeting
to
make
an
offering
to
the
Lord,
that
man
will
be
cut
off
from
among
his
people.
\VS{10}And
if
any
man
of
Israel,
or
any
other
living
among
them,
takes
any sort
of
blood
for
food,
my wrath
will
be
turned
against
that
man
and
he
will
be
cut
off
from
among
his
people.
\VS{11}For
the
life
of
the
flesh
is
in
its
blood;
and
I
have
given
it
to
you
on
the
altar
to
take away
your sin:
for
it
is
the
blood
which
makes free
from sin
because
of
the
life
in
it.
\VS{12}For
this
reason
I
have
said
to
the
children
of
Israel,
No
man
among
you,
or
any
others
living
with
you,
may take
blood
as
food.
\VS{13}And
any
man
of
Israel,
or
any
other
living
among
them,
who gets
with
his bow
any
beast
or
bird used
for
food,
is
to
see
that
its
blood
is
covered
with
earth.
\VS{14}For
the
blood
is
the
life
of
all
flesh:
and
so
I
have
said
to
the
children
of
Israel,
You
may
not take
any sort
of
blood
as
food,
and
any
man
who
does
so
will
be
cut
of.
\VS{15}And
anyone
who takes
as
food
anything
which
has come
to
a
natural end,
or
anything
which
has
been put
to
death
by
beasts,
if
he
is
one
of
you
by birth,
or
of another nation,
will
have
to
have
his
clothing
washed
and
his
body
bathed
in
water
and
be
unclean
till
evening,
and
then
he
will
be
clean.
\VS{16}But
if
his clothing
is
not
washed
and
his
body
bathed,
his
sin
will
be
on
him.

\par }\Chap{18}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Say
to
the
children
of
Israel,
I
am
the
Lord
your
God.
\VS{3}You
may
not
do
those
things
which
were
done
in
the
land
of
Egypt
where
you
were
living;
and
you
may
not
do
those
things
which
are
done
in
the
land
of
Canaan
where
I
am
taking
you,
or
be guided
in
your behaviour
by
their
rules.
\VS{4}But
you
are
to
be guided
by
my
decisions
and
keep
my
rules,
and
be guided
by
them:
I
am
the
Lord
your
God.
\VS{5}So
keep
my
rules
and
my
decisions,
which,
if
a
man
does
them,
will
be
life
to
him:
I
am
the
Lord.
\VS{6}You
may
not
have sex connection
with
anyone
who
is
a
near relation:
I
am
the
Lord.
\VS{7}You
may
not
have sex relations
with
your
father
or
your
mother:
she
is
your
mother,
you
may
not take
her.
\VS{8}And
you
may
not
have sex relations
with
your father's
wife:
she
is
your father's.
\VS{9}You
may
not take
your
sister,
the
daughter
of
your
father
or
of
your
mother, wherever
her
birth took
place,
among
you
or
in
another country.
\VS{10}You
may
not
have sex relations
with
your son's
daughter
or
your daughter's
daughter,
for
they
are part
of yourself;
\VS{11}Or
your father's wife's
daughter,
the child
of
your
father,
for
she
is
your
sister.
\VS{12}You
may
not
have sex
connection
with
your father's
sister,
for
she
is
your father's
near relation.
\VS{13}You
may
not
have sex connection
with
your mother's
sister,
for
she
is
your mother's
near relation.
\VS{14}You
may
not
have sex
relations
with
the
wife
of
your father's
brother,
for
she
is
of
your
family;
\VS{15}Or
with
your
daughter-in-law,
for
she
is
your son's
wife,
and
you
may
not take
her.
\VS{16}You
may
not
have sex relations
with
your brother's
wife,
for
she
is
your brother's.
\VS{17}You
may
not
take
as
wife
a
woman
and
her
daughter,
or
her son's
daughter
or
her daughter's
daughter,
for
they
are
of
one family:
it
is
an act
of
shame.
\VS{18}And
you
may
not
take
as
wife
a
woman
and
at
the same time
her
sister,
to
be
in competition
with
her
in
her life-time.
\VS{19}And
you
may
not
go
near
a
woman
or
have sex
relations
with
her
when
she
is
unclean,
at
her regular
time.
\VS{20}And
you
may
not
have sex
relations
with
your neighbour's
wife,
making
yourself
unclean
with
her.
\VS{21}And
you
may
not
make
any
of
your
children
go
through
the fire
as
an
offering
to
Molech,
and
you
may
not
put shame
on
the
name
of
your
God:
I
am
the
Lord.
\VS{22}You
may
not
have
sex relations
with
men,
as
you do
with
women:
it
is
a
disgusting
thing.
\VS{23}And
you
may
not
have sex relations
with
a
beast,
making
yourself
unclean
with
it;
and
a
woman
may
not
give
herself
to
a
beast:
it
is
an unnatural
act.
\VS{24}Do
not
make yourself
unclean
in
any
of
these ways;
for
so
have
those
nations
whom
I
am
driving
out
from
before
you
made
themselves
unclean:
\VS{25}And
the
land itself
has
become
unclean;
so
that
I
have sent
on
it
the reward
of
its wrongdoing,
and
the
land itself puts
out
those
who
are
living
in
it.
\VS{26}So
then
keep
my
rules
and
my
decisions,
and
do
not
do
any
of
these
disgusting
things,
those
of
you
who
are Israelites
by
birth,
or
any
others
who
are
living
with
you:
\VS{27}(For
all
these
disgusting
things
were
done
by
the
men
of
this
country
who
were
there
before
you,
and
the
land
has
been
made
unclean
by
them;)
\VS{28}So
that
the
land
may
not put
you
out
from
it,
when
you
make
it
unclean,
as
it put
out
the
nations
which
were
there
before
you.
\VS{29}For
all
those
who
do
any
of
these
disgusting
things
will
be
cut
off
from
among
their
people.
\VS{30}So
then,
keep
my orders,
so
that
you
may
not
do
any
of
these
disgusting
things
which
were
done
before
you,
or
make
yourselves
unclean through
them:
I
am
the
Lord
your
God.

\par }\Chap{19}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Say
to
all
the
people
of
Israel,
You
are
to
be
holy,
for
I,
the
Lord
your
God,
am
holy.
\VS{3}Let
every
man
give honour
to
his
mother
and
to
his
father
and
keep
my
Sabbaths:
I
am
the
Lord
your
God.
\VS{4}Do
not go
after false
gods,
and
do
not
make
metal
images
of
gods
for
yourselves:
I
am
the
Lord
your
God.
\VS{5}And
when
you give
a
peace
offering
to
the
Lord, do
it
in
the way which
is pleasing
to
the
Lord.
\VS{6}Let
it
be used
for
food
on
the same
day
on
which
it
is offered,
or
on
the
day
after;
and whatever
is
over
on
the
third
day
is
to
be
burned
with
fire.
\VS{7}If
any
of
it
is used
for
food
on
the
third
day,
it
is
a disgusting
thing
and
will
not
be
pleasing
to
the Lord.
\VS{8}And
as
for
anyone
who
takes
it
for
food,
his
sin
will
be
on
him,
for
he
has
put shame
on
the
holy
thing
of
the
Lord:
he
will
be
cut
off
from
his
people.
\VS{9}And
when
you get
in
the grain
from
your
land, do
not
let
all
the grain
be cut
from
the
edges
of
the
field,
or take
up what
has
been dropped
on
the
earth
after
the getting
in
of
the grain.
\VS{10}And
do
not take all
the grapes
from
your vine-garden,
or
the
fruit dropped
on
the earth;
let
the
poor
man,
and
the
man
from
another country,
have these:
I
am
the
Lord
your
God.
\VS{11}Do
not take anyone's property
or
be false
in act
or word
to
another.
\VS{12}And
do
not
take
an
oath
in
my
name
falsely, putting shame
on
the
name
of
your
God:
I
am
the
Lord.
\VS{13}Do
not
be cruel
to
your neighbour
or
take what
is
his; do
not keep back
a servant's payment
from
him
all night
till
the
morning.
\VS{14}Do
not
put
a
curse
on those
who
have
no
hearing,
or
put
a
cause
of falling
in
the
way
of
the
blind,
but keep
the
fear
of
your
God
before
you:
I
am
the
Lord.
\VS{15}Do
no
wrong
in
your
judging:
do
not
give thought
to
the position
of
the
poor,
or honour
to
the position
of
the
great;
but
be
a
judge
to
your neighbour
in
righteousness.
\VS{16}Do
not go
about saying untrue
things
among
your
people,
or
take away
the
life
of
your neighbour
by false witness:
I
am
the
Lord.
\VS{17}Let there
be
no
hate
in
your
heart
for
your
brother;
but
you
may
make
a
protest
to
your neighbour,
so
that
he
may
be stopped
from doing evil.
\VS{18}Do
not make attempts
to get equal
with
one
who
has done
you wrong,
or
keep hard feelings
against
the
children
of
your
people,
but
have
love
for
your neighbour
as
for yourself:
I
am
the
Lord.
\VS{19}Keep
my laws.
Do
not
let
your
cattle
have offspring
by
those
of
a different sort;
do
not
put
mixed
seed
into
your
field;
do
not
put
on
a robe
made
of
two sorts
of
cloth.
\VS{20}If
any
man
has
sex relations
with
a servant-woman
who
has
given
her word
to
be
married
to
a
man,
and
has
not
been
made
free
for
a
price
or
in
any
other
way,
the
thing
will
be looked
into;
but
they
will
not
be
put
to
death
because
she
was
not
a
free
woman.
\VS{21}Let
him
take
his
offering
for wrongdoing
to
the
Lord,
to
the
door
of
the
Tent
of
meeting; let
him
give
a male sheep
as
an
offering
for wrongdoing.
\VS{22}And
the
priest
will take away
his
sin
before
the
Lord
with
the sheep
which
is
offered
for
his wrongdoing,
and
he
will
have forgiveness
for
the
sin
which
he
has
done.
\VS{23}And
when
you
have
come
into
the
land,
and
have
put
in
all sorts
of fruit-trees,
their
fruit
will
be
as
if
they
had
not
had circumcision,
and
for
three
years
their
fruit
may
not
be
used
for
food.
\VS{24}And
in
the
fourth
year
all
the
fruit
will
be
holy
as
a praise-offering
to
the
Lord.
\VS{25}But
in
the
fifth
year
you
may
take
the
fruit
and
the
increase
of
it
for
your
food:
I
am
the
Lord
your
God.
\VS{26}Nothing
may
be
used
for
food
with
its
blood
in
it;
you
may
not make
use
of strange arts,
or go
in search
of signs
and wonders.
\VS{27}The
ends
of
the
hair
round
your face
and
on
your chin
may
not
be cut
off.
\VS{28}You
may
not
make cuts
in
your
flesh
in respect
for
the
dead,
or
have
marks printed
on
your
bodies:
I
am
the
Lord.
\VS{29}Do
not make
your
daughter
common
by letting
her
become
a loose
woman,
for fear
that
the
land
may
become
full
of shame.
\VS{30}Keep
my
Sabbaths
and
have respect
for
my
holy
place:
I
am
the
Lord.
\VS{31}Do
not go
after those
who
make use
of spirits,
or wonder-workers;
do
not go
in
their ways
or
become
unclean
through
them:
I
am
the
Lord
your
God.
\VS{32}Get
up
from
your seats
before
the white-haired,
and give honour
to
the
old,
and let
the
fear
of
your
God
be
before
you:
I
am
the
Lord.
\VS{33}And
if
a man
from
another
country
is
living
in
your
land
with
you,
do
not
make life hard
for
him;
\VS{34}Let
him
be
to
you
as
one
of
your countrymen
and
have
love
for
him
as
for
yourself;
for
you
were
living
in
a strange
land,
in
the
land
of
Egypt:
I
am
the
Lord
your
God.
\VS{35}Do
not
make false
decisions
in questions
of yard-sticks
and weights
and measures.
\VS{36}Have
true
scales,
true
weights
and
measures
for all
things:
I
am
the
Lord
your
God,
who
took
you
out
of
the
land
of
Egypt;
\VS{37}You
are
to
keep
all
my
rules
and
my
decisions
and
do
them:
I
am
the
Lord.

\par }\Chap{20}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Again,
say
to
the
children
of
Israel,
If
any
man
of
the
children
of
Israel,
or
any
other
man
living
in
Israel,
gives
his
offspring
to
Molech,
he
is
certainly
to
be
put
to
death:
he
is
to
be
stoned
by
the
people
of
the
land;
\VS{3}And
my
face
will
be
turned
against
that
man,
and
he
will
be
cut
off
from
his
people;
because
he
has
given
his
offspring
to
Molech,
making
my
holy
place
unclean,
and
making
my
holy
name common.
\VS{4}And
if
the
people
of
the
land
do
not
take note
of
that
man
when
he
gives
his
offspring
to
Molech,
and
do
not
put
him
to
death,
\VS{5}Then
my
face
will
be
turned
against
him
and
his
family,
and
he
and
all
those
who
do evil
with
him
will
be
cut
off
from
among
their
people.
\VS{6}And
whoever
goes
after
those
who
make
use
of spirits
and wonder-workers, doing evil
with
them,
against
him
will
my
face
be
turned,
and
he
will
be
cut
off
from
among
his
people.
\VS{7}So
make
and
keep
yourselves
holy,
for
I
am
the
Lord
your
God.
\VS{8}And
keep
my
rules
and
do
them:
I
am
the
Lord,
who
make
you
holy.
\VS{9}Every
man
cursing
his
father
or
his
mother
is
certainly
to
be
put
to
death;
because
of
his
curse
on
his
father
or
his
mother,
his
blood
will
be
on
him.
\VS{10}And
if
a
man
has sex relations
with
another man's
wife,
even
the
wife
of
his neighbour,
he
and
she
are
certainly
to
be
put
to
death.
\VS{11}And
the
man
who
has
sex relations
with
his father's
wife
has
put
shame
on
his
father:
the
two
of
them
are
to
be
put
to
death;
their
blood
will
be
on
them.
\VS{12}And
if
a
man
has
sex relations
with
his son's wife,
the
two
of
them
are
to
be
put
to
death:
it
is unnatural;
their
blood
will
be
on
them.
\VS{13}And
if
a
man
has
sex relations
with
a
man,
the
two
of
them
have
done
a
disgusting
thing: let
them
be
put
to
death;
their
blood
will
be
on
them.
\VS{14}And
if
a
man
takes
as
wife
a
woman
and
her
mother,
it
is
an
act
of shame;
let
them
be
burned
with
fire,
all three
of
them,
so
that
there
may
be
no shame
among
you.
\VS{15}And
if
a
man
has sex relations
with
a
beast,
let
him
be
put
to
death,
and
let
the
beast
be
put
to destruction.
\VS{16}And
if
a
woman goes
near
a
beast
and
has sex
relations
with
it,
you
will
put
an end
to
the
woman
and
the
beast:
their
blood
will
be
on
them.
\VS{17}And
if
a
man
takes
his
sister,
daughter
of
his
father
or
his
mother,
and
has sex relations
with
her
and
she
with
him,
it
is
an act
of
shame:
they
are
to
be
cut
off
before
the
children
of
their
people;
he
has
had sex relations
with
his
sister,
and
his
sin
will
be
on
him.
\VS{18}And
if
a
man
has
sex relations
with
a
woman
at
the
time
when
she
is unwell,
he
has seen
her
fountain
and
she
has
let
the
fountain
of
her
blood
be
uncovered,
and
the
two
of
them
are
to
be
cut
off
from
among
their
people.
\VS{19}And
you
may
not
have sex
connection
with
your mother's
sister
or
your father's
sister,
for
they
are
his
near relations:
their
sin
will
be
on
them.
\VS{20}And
if
a
man
has
sex relations
with
the
wife
of
his father's brother,
he
has
put
shame
on
his father's brother:
their
sin
will
be
on
them; till
the day
of
their
death
they
will
have no children.
\VS{21}And
if
a
man
takes
his brother's
wife,
it
is
an
unclean
act;
he
has
put
shame
on
his
brother;
they
will
have no children.
\VS{22}So
then,
keep
my
rules
and
my
decisions
and
do
them,
so
that
the
land
which
I
am
giving
you
as
your resting-place
may
not violently send
you
out again.
\VS{23}And
do
not
keep
the
rules
of
the
nations
which
I
am
driving
out
before
you;
for
they
did
all
these
things,
and
for
that
reason
my soul
was turned
against
them.
\VS{24}But
I
have
said
to
you,
You
will
take
their
land
and
I
will
give
it
to
you
for
your heritage,
a
land
flowing
with
milk
and
honey:
I
am
the
Lord
your
God
who
have
made
you
separate
from
all other
peoples.
\VS{25}So
then,
make division
between
the
clean
beast
and
the
unclean,
and
between
the
clean
bird
and
the
unclean:
do
not
make
yourselves disgusting
by
any
beast
or
bird
or
anything
which goes flat
on
the
earth,
which
has
been marked
by
me
as
unclean
for
you.
\VS{26}And
you
are
to
be
holy
to
me;
for
I
the
Lord
am
holy
and
have
made
you
separate
from
the
nations,
so
that
you
may
be
my
people.
\VS{27}Any
man
or
woman
who makes
use
of spirits,
or
who
is
a wonder-worker,
is
to
be
put
to
death:
they
are
to
be
stoned
with
stones:
their
blood
will
be
on
them.

\par }\Chap{21}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
Say
to
the
priests,
the
sons
of
Aaron,
Let
no
man
make
himself
unclean
for
the
dead
among
his
people;
\VS{2}But
only
for
his
near
relations,
for
his
mother
or
his
father,
his
son
or
his
daughter,
and
his
brother;
\VS{3}And
for
his
sister,
a
virgin,
for
she
is
his
near relation
and
has
had
no
husband,
he
may
make
himself
unclean.
\VS{4}But
let
him, being
a chief
among
his
people,
not
make
himself
unclean
in
such
a way as
to put shame
on
himself.
\VS{5}They
are
not
to
have
their
hair
cut
off
for
the dead,
or
the
hair
on
their chins
cut short,
or
make
cuts
in
their
flesh.
\VS{6}Let
them
be
holy
to
their
God
and
not
make
the
name
of
their
God common;
for
the
fire
offerings
of
the
Lord
and
the
bread
of
their
God
are
offered
by
them,
and
they
are
to
be
holy.
\VS{7}They
may
not
take
as
wife
a loose
or common
woman,
or
one
who
has
been
put
away
by
her
husband:
for
the priest
is
holy
to
his
God.
\VS{8}And
he
is
to
be
holy
in
your eyes,
for
by
him
the
bread
of
your
God
is
offered;
he
is
to
be
holy
in
your eyes,
for
I
the
Lord,
who
make
you
holy,
am
holy.
\VS{9}And
if
the
daughter
of
a
priest makes
herself common
and
by
her loose behaviour puts shame
on
her
father, let
her
be
burned
with
fire.
\VS{10}And
he
who
is
the
chief
priest
among
his
brothers,
on
whose
head
the holy
oil
has
been
put,
who
is marked
out
to
put
on
the holy
robes,
may
not
let
his
hair go
loose
or
have
his
clothing
out
of
order
as
a sign
of
sorrow.
\VS{11}He
may
not
go
near
any
dead
body
or
make
himself
unclean
for
his
father
or
his
mother;
\VS{12}He
may
not
go
out
of
the
holy
place
or
make
the
holy
place
of
his
God common;
for
the
crown
of
the
holy
oil
of
his
God
is
on
him:
I
am
the
Lord.
\VS{13}And let
him
take
as
his
wife
one
who
has not
had relations
with
a man.
\VS{14}A
widow,
or
one
whose husband
has
put
her
away,
or
a common
woman
of loose behaviour,
may
not
be
the
wife
of
a priest;
but
let
him
take
a
virgin
from
among
his
people.
\VS{15}And
he
may
not
make
his
seed unclean
among
his
people,
for
I
the
Lord
have
made
him
holy.
\VS{16}And
the
Lord
said
to
Moses,
\VS{17}Say
to
Aaron,
If
a
man
of
your
family,
in
any
generation,
is damaged
in body,
let
him
not
come
near
to make
the
offering
of
the
bread
of
his
God.
\VS{18}For
any
man
whose body
is damaged
may
not
come
near:
one
who
is
blind,
or
has
not
the use
of
his legs,
or
one
who
has
a broken nose
or
any unnatural growth,
\VS{19}Or
a
man
with
broken
feet
or
hands,
\VS{20}Or
one whose back
is bent,
or
one who
is unnaturally small,
or
one who
has
a damaged
eye,
or whose skin
is diseased,
or whose sex parts
are damaged;
\VS{21}No
man
of
the
offspring
of
Aaron
whose body
is damaged
in
any
way
may
come
near
to give
the
fire
offerings
of
the
Lord:
he
is damaged,
he
may
not
come
near
to
make
the
offerings.
\VS{22}He
may take
of
the
bread
of
God,
the
holy
and
the
most
holy;
\VS{23}But
he
may
not
go
inside
the
veil
or
come
near
the
altar,
because
he
is damaged;
and
he
may
not
make
my
holy
places common;
for
I
the
Lord
have
made
them
holy.
\VS{24}These
are
the words which
Moses
said
to
Aaron
and
to
his
sons
and
to
all
the
children
of
Israel.

\par }\Chap{22}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Give orders
to
Aaron
and
to
his
sons
to
keep
themselves separate
from
the
holy
things
of
the
children
of
Israel
which
they
give
to
me,
and
not
to
make
my
holy
name
common:
I
am
the
Lord,
\VS{3}Say
to
them,
If
any
man
of
all
your
seed
through
all
your
generations,
being
unclean,
comes
near
the
holy
things
which
the
children
of
Israel
make
holy
to
the
Lord,
he
will
be
cut
off
from
before
me:
I
am
the
Lord.
\VS{4}No
man
of
the
seed
of
Aaron
who
is
a
leper,
or
who
has
a
flow
from
his
body,
may
take
of
the
holy
food
till
he
is
clean.
And
any
man
touching
anything
which
is
unclean
because
of
the
dead,
or
any
man
whose
seed
goes
from
him;
\VS{5}Or
anyone
touching
any
unclean
thing
which goes flat
on
the earth,
or
someone
by
whom
he
may
be
made
unclean
in
any
way
whatever;
\VS{6}Any
person
touching
any
such
unclean
thing
will
be
unclean
till
evening,
and
may
not take
of
the
holy
food
till
his
flesh
has
been
bathed
in
water;
\VS{7}And
when
the
sun
has
gone
down
he
will
be
clean;
and
after
that
he
may
take
part
in
the
holy
food,
because
it
is
his
bread.
\VS{8}That
which comes
to
a
natural
death,
or
is attacked
by
beasts,
he
may
not take
as
food,
for
it
will
make
him
unclean:
I
am
the
Lord.
\VS{9}So
then,
let
them
keep
what
I
have
put
into
their
care,
for fear
that
sin
may come
on
them
because
of
it,
so causing
their
death
because
they
have
made
it common:
I
am
the
Lord,
who
make
them
holy.
\VS{10}No outside
person
may take
of
the
holy
food,
or
one living
as
a
guest
in
the priest's house,
or
a
servant working
for payment.
\VS{11}But
any
person
for whom
the
priest
has given
money,
to
make
him
his,
may take
of
it
with
him;
and
those
who come
to birth
in
his
house
may take
of
his
bread.
\VS{12}And
if
the
daughter
of
a
priest
is married
to
an outside
person
she
may
not
take
of
the
holy
things
which
are lifted
up
as
offerings.
\VS{13}But
if
a priest's
daughter
is
a
widow,
or parted
from
her husband,
and
has
no
child,
and
has
come
back
to
her father's
house
as
when
she
was
a
girl,
she
may
take
of
her father's
bread;
but
no
outside
person
may
do
so.
\VS{14}And
if
a
man
takes
the
holy
food
in
error,
he
will
have
to
give
the
holy
thing back
to
the
priest,
with
the
addition
of
a
fifth
part.
\VS{15}And
they
may
not
make
common
the
holy
things
which
the
children
of
Israel give
to
the
Lord,
\VS{16}So causing
sin
to come
on
them
when
they
take
their
holy
things
for
food:
I
am
the
Lord
who
make
them
holy.
\VS{17}And
the
Lord
said
to
Moses,
\VS{18}Say
to
Aaron
and
to
his
sons
and
to
all
the
children
of
Israel,
If
any
man
of
the
children
of
Israel,
or
of
another
nation
living
in
Israel,
makes
an
offering, given
because
of
an oath
or
freely given
to
the
Lord
for
a burned
offering;
\VS{19}So that it may
be pleasing
to
the Lord, let him give
a
male,
without any mark,
from among
the
oxen
or
the
sheep
or
the
goats.
\VS{20}But
anything
which
has
a mark
you
may
not
give;
it
will
not
make
you pleasing
to
the Lord.
\VS{21}And
whoever
makes
a peace-offering
to
the
Lord,
in payment
of
an oath
or
as
a free
offering,
from
the
herd
or
the
flock,
if
it
is
to
be pleasing
to
the
Lord,
let
it
be free
from
any mark
or damage.
\VS{22}Anything blind
or
broken
or damaged
or
having
any disease
or
any mark
on
it
may
not
be
offered
to
the
Lord;
you
may
not
make
an
offering
of
it
by
fire
on
the
altar
to
the
Lord.
\VS{23}An
ox
or
a
lamb which
has
more
or less
than
its natural parts,
may
be given as
a free
offering;
but
it
will
not
be
taken
in payment
of
an oath.
\VS{24}An animal which
has
its sex parts damaged
or
crushed
or
broken
or
cut,
may
not
be
offered
to
the
Lord;
such
a thing
may
not
be
done
anywhere
in
your
land.
\VS{25}And
from
one
who
is
not
an
Israelite
you
may
not
take
any
of
these
for
an
offering
to
the Lord;
for
they
are unclean,
there
is
a mark
on
them,
and
the Lord
will
not
be
pleased
with
them.
\VS{26}And
the
Lord
said
to
Moses,
\VS{27}When
an
ox
or
a
sheep
or
a
goat
is
given
birth,
let
it
be
with
its
mother
for
seven
days;
and
after
the
eighth
day
it
may
be
taken
as
an
offering
made
by
fire
to
the
Lord.
\VS{28}A cow
or
a
sheep
may
not
be put
to death
with
its
young
on
the
same
day.
\VS{29}And
when
you
make
an
offering
of
praise
to
the
Lord,
make
it
in
a way which
is pleasing
to
him.
\VS{30}Let
it
be used
for
food
on
the
same
day;
do
not keep
any
part
of
it
till
the
morning:
I
am
the
Lord.
\VS{31}So
then,
keep
my
orders
and
do
them:
I
am
the
Lord.
\VS{32}And
do
not
make
my
holy
name
common;
so
that
it
may
be kept
holy
by
the
children
of
Israel:
I
am
the
Lord
who
make
you
holy,
\VS{33}Who
took
you
out
of
the
land
of
Egypt
that
I
might
be
your
God:
I
am
the
Lord.

\par }\Chap{23}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Say
to
the
children
of
Israel,
These
are
the
fixed
feasts
of
the
Lord,
which
you
will keep
for
holy meetings:
these
are
my
feasts.
\VS{3}On
six
days
work
may
be
done;
but
the
seventh
day
is
a special
day
of
rest,
a
time
for worship;
you
may
do
no sort
of
work:
it
is
a
Sabbath
to
the
Lord
wherever
you
may
be living.
\VS{4}These
are
the
fixed
feasts
of
the
Lord,
the
holy days
of
worship
which
you
will keep
at
their regular
times.
\VS{5}In
the
first
month,
on
the fourteenth
day
of
the
month
at nightfall,
is
the Lord's
Passover;
\VS{6}And
on
the fifteenth
day
of
the
same
month
is
the
feast
of
unleavened
bread;
for
seven
days let
your
food
be
unleavened
bread.
\VS{7}On
the
first
day
you
will
have
a
holy meeting;
you
may
do
no sort
of field-work.
\VS{8}And
every
day
for
seven
days
you
will give
a burned
offering
to
the
Lord;
and
on
the
seventh
day
there
will
be
a
holy meeting;
you
may
do
no field-work.
\VS{9}And
the
Lord
said
to
Moses,
\VS{10}Say
to
the
children
of
Israel,
When
you
have
come
to
the
land
which
I
will
give
you,
and
have got
in
the grain
from
its fields,
take some
of
the first-fruits
of
the grain
to
the
priest;
\VS{11}And let
the grain
be
waved
before
the
Lord,
so
that
you
may
be pleasing
to
him;
on
the
day
after
the
Sabbath let
it
be
waved
by
the
priest.
\VS{12}And
on
the
day
of
the
waving
of
the grain,
you
are
to give
a
male
lamb
of
the
first
year,
without any mark,
for
a burned
offering
to
the
Lord.
\VS{13}And let
the
meal
offering
with
it
be
two
tenth parts
of
an ephah
of
the best
meal
mixed
with
oil,
an
offering made
by
fire
to
the
Lord
for
a sweet smell;
and
the drink
offering
with
it
is
to
be
of
wine,
the
fourth part
of
a
hin.
\VS{14}And
you
may
take
no
bread
or dry
grain
or
new
grain
for
food
till
the
very
day
on
which
you
have given
the
offering
for
your
God:
this
is
a rule
for
ever
through
all
your
generations
wherever
you
are living.
\VS{15}And
let
seven
full
weeks
be
numbered
from
the
day
after
the
Sabbath,
the
day
when
you
give
the grain
for
the
wave
offering;
\VS{16}Let
fifty
days
be
numbered,
to
the
day
after
the
seventh
Sabbath;
then
you
are
to give
a
new
meal
offering
to
the
Lord.
\VS{17}Take
from
your houses
two cakes
of
bread,
made
of
a fifth part
of
an ephah
of
the best
meal, cooked
with
leaven,
to
be waved
for first-fruits
to
the
Lord.
\VS{18}And
with
the
bread,
take
seven
lambs
of
the
first
year,
without
any marks,
and
one
ox
and
two
male
sheep,
to
be
a burned
offering
to
the
Lord,
with
their
meal
offering
and
their drink
offerings,
an
offering
of
a sweet smell
made
by
fire
to
the
Lord.
\VS{19}And
you
are
to give
one
male
goat
for
a sin-offering
and
two
male
lambs
of
the
first
year
for peace-offerings.
\VS{20}And these
will
be
waved
by
the
priest,
with
the
bread
of
the first-fruits,
for
a
wave
offering
to
the
Lord,
with
the
two
lambs:
they
will
be
holy
to
the
Lord
for
the
priest.
\VS{21}And
on
the
same
day,
let
it
be
given
out
that
there
will
be
a
holy meeting
for
you:
you
may
do
no field-work
on
that
day:
it
is
a rule
for
ever
through
all
your
generations
wherever
you
are living.
\VS{22}And
when
you get
in
the grain
from
your
land,
do
not
let
all
the grain
at
the
edges
of
the
field
be cut,
and
do
not take
up
the grain which
has
been dropped
in
the
field;
let
that
be
for
the
poor,
and
for
the
man
from
another
country:
I
am
the
Lord
your
God.
\VS{23}And
the
Lord
said
to
Moses,
\VS{24}Say
to
the
children
of
Israel,
In
the
seventh
month,
on
the
first
day
of
the
month,
let
there
be
a special
day
of
rest
for
you,
a
day
of memory, marked
by
the
blowing
of horns,
a meeting
for
worship.
\VS{25}Do
no field-work
and give
to
the
Lord
an
offering
made
by
fire.
\VS{26}And
the
Lord
said
to
Moses,
\VS{27}The
tenth
day
of
this
seventh
month
is
the
day
for
the taking away
of sin;
let
it
be
a
holy
day
of worship;
you
are
to
keep
from pleasure,
and
give
to
the
Lord
an
offering
made
by
fire.
\VS{28}And
on
that
day
you
may
do
no sort
of
work,
for
it
is
a
day
of taking
away sin,
to
make
you clean
before
the
Lord
your
God.
\VS{29}For
any
person,
whoever
he
may
be,
who takes
his pleasure
on
that
day
will
be
cut
off
from
his
people.
\VS{30}And
if
any
person,
whoever
he
may
be,
on
that
day
does
any sort
of
work,
I
will send
destruction
on
him
from
among
his
people.
\VS{31}You
may
not
do
any sort
of
work:
this
is an
order
for
ever
through
all
your
generations
wherever
you
may
be living.
\VS{32}Let
this
be
a
Sabbath
of special
rest
to
you,
and keep
yourselves
from
all pleasure; on
the
ninth
day
of
the
month
at nightfall
from
evening
to
evening,
let
this
Sabbath
be kept.
\VS{33}And
the
Lord
said
to
Moses,
\VS{34}Say
to
the
children
of
Israel,
On
the fifteenth
day
of
this
seventh
month let
the
feast
of tents
be kept
to
the
Lord
for
seven
days.
\VS{35}On
the
first
day
there
will
be
a
holy meeting:
do
no field-work.
\VS{36}Every
day
for
seven
days
give
an
offering
made
by
fire
to
the
Lord;
and
on
the
eighth
day
there
is
to
be
a
holy meeting,
when
you
are
to
give
an
offering
made
by
fire
to
the
Lord;
this
is
a special
holy
day:
you
may
do
no field-work
on
that
day.
\VS{37}These
are
the
fixed
feasts
of
the
Lord,
to
be kept
by
you
as
holy
days
of
worship,
for making
an
offering
by
fire
to
the
Lord;
a burned
offering,
a
meal
offering,
an
offering
of beasts,
and drink
offerings;
every
one
on
its special
day;
\VS{38}In addition
to
the
Sabbaths
of
the
Lord,
and
in addition
to
the
things
you
give
and
the oaths
you
make
and
the free
offerings
to
the
Lord.
\VS{39}But
on
the fifteenth
day
of
the
seventh
month,
when
you
have got
in
all
the fruits
of
the
land,
you
will keep
the
feast
of
the
Lord
for
seven
days:
the
first
day
will
be
a
Sabbath,
and
the
eighth
day
the
same.
\VS{40}On
the
first
day,
take
the
fruit
of fair
trees,
branches
of palm-trees,
and
branches
of thick
trees
and
trees
from
the riverside,
and
be
glad
before
the
Lord
for
seven
days.
\VS{41}And let
this
feast
be kept
before
the
Lord
for
seven
days
in
the
year:
it
is
a rule
for
ever
from
generation
to
generation;
in
the
seventh
month let
it
be kept.
\VS{42}For
seven
days
you
will
be
living
in tents;
all
those
who
are
Israelites
by birth
are
to make tents
their living-places:
\VS{43}So
that future
generations
may keep
in
mind
how
I
gave
the
children
of
Israel tents
as
their living-places
when
I
took
them
out
of
the
land
of
Egypt:
I
am
the
Lord
your
God.
\VS{44}And
Moses
made clear
to
the
children
of
Israel
the orders
about
the
fixed
feasts
of
the
Lord.

\par }\Chap{24}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Give
orders
to
the
children
of
Israel
to
give
you
clean
olive
oil
for
the
light,
so
that
a
light
may
be burning
at
all
times,
\VS{3}Outside
the
veil
of
the ark
in
the
Tent
of
meeting; let
Aaron see
that
it
is burning
from
evening
till
morning
at
all
times
before
the
Lord:
it
is
a rule
for
ever
through
all
your
generations.
\VS{4}Let
Aaron put
the lights
in order
on
the support
before
the
Lord
at
all
times.
\VS{5}And
take
the best meal
and
make
twelve
cakes
of
it,
a fifth part
of
an ephah
in
every
cake.
\VS{6}And
put
them
in
two lines,
six
in
a
line,
on
the holy
table
before
the
Lord.
\VS{7}And
on
the lines
of cakes
put
clean sweet-smelling spices,
for
a sign
on
the
bread,
an
offering
made
by
fire
to
the
Lord.
\VS{8}Every
Sabbath
day
regularly,
the priest
is
to put
it
in order
before
the
Lord:
it
is offered
for
the
children
of
Israel,
an
agreement made
for
ever.
\VS{9}And
it
will
be
for
Aaron
and
his
sons;
they
are
to
take
it
for
food
in
a
holy
place:
it
is
the
most
holy
of
all
the
offerings
made
by
fire
to
the
Lord,
a rule
for
ever.
\VS{10}And
a
son
of
an
Israelite
woman,
whose father
was
an
Egyptian,
went
out
among
the
children
of
Israel
and
had
a
fight
with
a
man
of
Israel
by
the tents;
\VS{11}And
the
son
of
the
Israelite
woman
said evil
against
the holy
Name,
with
curses;
and
they
took
him
to
Moses.
His mother's
name
was
Shelomith,
the
daughter
of
Dibri,
of
the
tribe
of
Dan.
\VS{12}And
they kept
him shut
up, till
a decision
might
be given
by
the
mouth
of
the
Lord.
\VS{13}And
the
Lord
said
to
Moses,
\VS{14}Take
the curser
outside
the tent-circle;
and let
all
in
whose
hearing
the words
were
said
put
their
hands
on
his
head,
and let
him
be
stoned
by
all
the
people.
\VS{15}And
say
to
the
children
of
Israel,
As
for
any
man
cursing
God,
his
sin
will
be
on
his head.
\VS{16}And
he
who says evil
against
the
name
of
the
Lord
will
certainly
be
put
to
death;
he
will
be
stoned
by
all
the people;
the
man
who
is not
of
your nation
and
one
who
is
an Israelite
by birth,
whoever says evil
against
the holy
Name
is
to
be
put
to
death.
\VS{17}And
anyone
who
takes another's
life
is
certainly
to
be
put
to
death.
\VS{18}And
anyone wounding
a
beast
and causing
its
death,
will
have
to make payment
for
it:
a
life
for
a
life.
\VS{19}And
if
a
man
does damage
to
his neighbour,
as
he
has
done,
so
let
it
be
done
to
him;
\VS{20}Wound
for wound,
eye
for
eye,
tooth
for
tooth;
whatever damage
he
has done,
so
let
it
be done
to
him.
\VS{21}He
who
puts
a
beast
to
death
will
have
to make payment
for
it;
he
who
puts
a
man
to
death
will
himself
be
put
to
death.
\VS{22}You
are
to
have
the
same law
for
a
man
of
another nation living among
you
as
for
an Israelite;
for
I
am
the
Lord
your
God.
\VS{23}And
Moses
said
these words
to
the
children
of
Israel,
and
they
took
the
man
who
had
been
cursing
outside
the tent-circle
and
had
him
stoned.
The
children
of
Israel
did
as
the
Lord
gave
orders
to
Moses.

\par }\Chap{25}{\PP \VerseOne{1}And
the
Lord
said
to
Moses
on
Mount
Sinai,
\VS{2}Say
to
the
children
of
Israel,
When
you
come
into
the
land
which
I
will
give
you,
let
the
land
keep
a
Sabbath
to
the
Lord.
\VS{3}For
six
years
put
seed into
your
land,
and
for
six
years give care
to
your
vines
and get
in
the
produce
of
them;
\VS{4}But
let
the
seventh
year
be
a
Sabbath
of
rest
for
the
land,
a
Sabbath
to
the
Lord; do
not put
seed
into
your
land
or
have
your
vines cut.
\VS{5}That which
comes
to growth
of itself
may
not
be
cut,
and
the
grapes
of
your uncared-for
vines
may
not
be
taken
off;
let
it
be
a
year
of
rest
for
the
land.
\VS{6}And
the
Sabbath
of
the
land
will
give
food
for
you
and
your man-servant
and
your woman-servant
and
those working
for payment,
and
for
those
of another
country
who
are
living
among
you;
\VS{7}And
for
your
cattle
and
the
beasts
on
the
land;
all
the natural
increase
of
the
land
will
be
for
food.
\VS{8}And
let
seven
Sabbaths
of
years
be
numbered
to
you,
seven
times
seven
years;
even
the
days
of
seven
Sabbaths
of
years,
that
is forty-nine
years;
\VS{9}Then let
the loud
horn
be sounded
far
and wide
on
the
tenth
day
of
the
seventh
month;
on
the
day
of taking
away sin let
the
horn
be sounded
through
all
your
land.
\VS{10}And
let
this
fiftieth
year
be kept
holy,
and say publicly
that
everyone
in
the
land
is free
from debt:
it
is
the
Jubilee,
and
every
man
may
go
back
to
his heritage
and
to
his
family.
\VS{11}Let
this
fiftieth
year
be
the
Jubilee:
no
seed
may
be
planted,
and
that
which
comes
to growth
of
itself
may
not
be
cut,
and
the grapes
may
not
be
taken
from
the uncared-for
vines.
\VS{12}For
it
is
the
Jubilee,
and
it
is
holy
to
you;
your
food
will
be
the natural
increase
of
the
field.
\VS{13}In
this
year
of
Jubilee, let
every
man
go
back
to
his heritage.
\VS{14}And
in
the business
of trading goods
for money,
do
no
wrong
to
one
another.
\VS{15}Let
your exchange
of goods
with
your neighbours
have relation
to
the
number
of
years
after
the
year
of
Jubilee,
and
the
number
of
times
the earth has given her
produce.
\VS{16}If
the
number
of
years
is
great,
the
price
will
be
increased,
and
if
the
number
of
years
is
small,
the
price
will
be
less,
for
it
is
the
produce
of
a
certain
number
of
years
which
the man
is giving
you.
\VS{17}And
do
no
wrong,
one
to
another,
but
let
the
fear
of
your
God
be
before
you;
for
I
am
the
Lord
your
God.
\VS{18}So
keep
my
rules
and
my
decisions
and
do
them,
and
you
will
be safe
in
your
land.
\VS{19}And
the
land
will
give
her
fruit,
and
you
will
have
food
in
full measure
and
be safe
in
the
land.
\VS{20}And
if
you
say,
Where
will
our
food come
from
in
the
seventh
year,
when
we
may
not
put
in
seed,
or get
in
the
increase
\VS{21}Then
I
will send
my
blessing
on
you
in
the
sixth
year,
and
the land
will
give fruit
enough
for
three
years.
\VS{22}And
in
the
eighth
year
you
will
put
in
your
seed,
and
get
your
food
from
the
old stores,
till
the
fruit
of
the
ninth
year
is ready.
\VS{23}No exchange
of
land
may
be
for ever,
for
the
land
is mine,
and
you
are
as
my guests, living
with
me
for
a time.
\VS{24}Wherever
there
is
property
in
land,
the owner
is
to
have
the
right
of getting
it back.
\VS{25}If
your
brother
becomes
poor,
and
has
to
give
up some
of
his land
for money,
his
nearest relation
may
come
and
get
back
that which
his
brother
has given
up.
\VS{26}And
if
he
has
no
one
to get
it
back
for
him,
and
later
he
himself gets
wealth
and
has
enough money
to get
it
back;
\VS{27}Then let
him
take
into account
the
years
from
the
time
when
he
gave
it
up,
and
make
up
the loss
for
the rest
of
the
years
to
him
who
took
it,
and
so
get
back
his
property.
\VS{28}But
if
he
is
not
able
to
get
it
back
for
himself,
then
it
will
be kept
by
him
who
gave
a price
for
it,
till
the
year
of
Jubilee;
and
in
that
year
it
will
go
back
to
its first
owner
and
he
will
have
his
property
again.
\VS{29}And
if
a
man gives
his
house
in
a
walled
town
for money,
he
has
the
right
to get
it
back
for
the space
of
a
full
year
after
he
has given
it
up.
\VS{30}And
if
he
does
not
get
it
back
by
the
end
of
the
year,
then
the
house
in
the
town
will
become
the
property
of
him
who
gave
the money
for
it,
and
of
his children
for
ever;
it
will
not
go
from
him
in
the
year
of
Jubilee.
\VS{31}But
houses
in small unwalled
towns
will
be
the same
as
property
in
the
country;
they
may
be
got
back,
and
they
will
go
back
to
their owners
in
the year
of
Jubilee.
\VS{32}But
the
houses
in
the
towns
of
the
Levites
may
be got
back
by
the
Levites
at
any
time.
\VS{33}And
if
a
Levite
does
not give money
to
get
back
his
property,
his
house
in
the
town
which
was exchanged
for money
will
come
back
to
him
in
the year
of
Jubilee.
For
the
houses
of
the
towns
of
the
Levites
are
their
property
among
the
children
of
Israel.
\VS{34}But
the
land
on
the outskirts
of
their
towns
may
not
be exchanged
for money,
for
it
is
their
property
for
ever.
\VS{35}And
if
your
brother
becomes
poor
and
is
not
able
to
make
a living,
then
you
are
to keep
him
with
you, helping
him
as
you would
a man
from
another country
who
is living
among
you.
\VS{36}Take
no
interest
from
him,
in money
or
in goods,
but
have
the
fear
of
your
God
before
you,
and
let
your
brother
make
a living
among
you.
\VS{37}Do
not
take
interest
on
the
money which
you
let
him
have
or
on
the
food which
you
give
him.
\VS{38}I
am
the
Lord
your
God,
who
took
you
out
of
the
land
of
Egypt
to
give
you
the
land
of
Canaan,
that
I
might
be
your
God.
\VS{39}And
if
your
brother
becomes
poor
and gives
himself
to
you
for money,
do
not
make
use
of
him
like
a
servant
who
is
your property;
\VS{40}But
let
him
be
with
you
as
a
servant
working
for payment,
till
the
year
of
Jubilee;
\VS{41}Then
he
will
go
out
from
you,
he
and
his
children
with
him,
and
go
back
to
his
family
and
to
the
property
of
his
fathers.
\VS{42}For
they
are
my
servants
whom
I
took
out
from
the
land
of
Egypt;
they
may
not
become
the
property
of
another.
\VS{43}Do
not
be
a hard master
to
him,
but
have
the
fear
of
God
before
you.
\VS{44}But
you
may
get
servants
as
property
from among
the
nations
round
about;
from
them
you
may
take men-servants
and women-servants.
\VS{45}And
in
addition,
you
may
get,
for money, servants
from
among
the
children
of
other
nations
who
are
living
with
you,
and
from
their
families
which
have
come
to
birth
in
your
land;
and
these
will
be
your
property.
\VS{46}And
they
will
be
your children's heritage
after
you,
to
keep
as
their
property;
they
will
be
your
servants
for
ever;
but
you
may
not
be hard masters
to
your
countrymen,
the
children
of
Israel.
\VS{47}And
if
one
from
another
nation living
among
you gets wealth,
and
your
countryman,
at
his
side,
becomes
poor
and gives
himself
for money
to
the man
from
another
nation
or
to
one
of
his
family;
\VS{48}After
he
has given himself
he
has
the
right
to
be
made free,
for
a price,
by
one
of
his
brothers,
\VS{49}Or
his father's brother,
or
the
son
of
his father's brother,
or
any near relation;
or
if
he gets money,
he
may
make
himself free.
\VS{50}And
let
the
years
be
numbered
from
the
time
when
he
gave
himself
to
his
owner
till
the
year
of
Jubilee,
and
the
price given
for
him
will
be
in relation
to
the
number
of
years,
on
the scale
of
the payment
of
a
servant.
\VS{51}If
there
is
still
a
long
time,
he
will
give
back,
on account
of
it,
a part
of
the
price which
was given
for
him.
\VS{52}And
if
there
is
only
a short
time,
he
will
take
account
of
it
with
his master,
and
in relation
to
the number
of
years
he
will
give
back
the price
of making
him free.
\VS{53}And
he
will
be
with
him
as
a
servant working
for payment
year
by
year;
his master
is
not
to
be cruel
to
him
before
your
eyes.
\VS{54}And
if
he
is
not made
free
in
this way,
he
will
go
out
in
the
year
of
Jubilee,
he
and
his
children
with
him.
\VS{55}For
the
children
of
Israel
are
servants
to
me;
they
are
my
servants
whom
I
took
out
of
the
land
of
Egypt:
I
am
the
Lord
your
God.

\par }\Chap{26}{\PP \VerseOne{1}Do
not
make
images
of false
gods,
or
put
up
an
image cut
in
stone
or
a
pillar
or
any pictured
stone
in
your
land,
to
give
worship
to
it;
for
I
am
the
Lord
your
God.
\VS{2}Keep
my
Sabbaths
and
give honour
to
my
holy
place:
I
am
the
Lord.
\VS{3}If
you
are guided
by
my
rules,
and
keep
my laws
and
do
them,
\VS{4}Then
I
will
give
you
rain
at
the right
time,
and
the
land
will
give
her
increase
and
the
trees
of
the
field
will
give
their
fruit;
\VS{5}And
the crushing
of
the
grain
will
overtake
the cutting
of
the grapes,
and
the cutting
of
the grapes
will
overtake
the
planting
of
the
seed,
and
there
will
be
bread
in
full measure,
and
you
will
be
living
in
your
land
safely.
\VS{6}And
I
will
give
you
peace
in
the
land,
and
you
will
take
your
rest
and
no
one
will
give
you
cause
for
fear;
and
I
will
put
an end
to
all
evil
beasts
in
the
land,
and
no
sword
of
war
will
go
through
your
land.
\VS{7}And
you
will put
to
flight
those who
are
against
you,
and
they
will
be put
to death
by
your
swords.
\VS{8}Then
five
of
you
will put
to
flight
a
hundred,
and
a
hundred
of
you
will put
to
flight
ten
thousand,
and
all who
are
against
you
will
be put
to death
by
your
swords.
\VS{9}And
I
will
have pleasure
in
you
and
make
you fertile
and
greater
in
number;
and
I
will keep
my
agreement
with
you.
\VS{10}And
old stores
long
kept
will be
your
food,
and
you
will
take
out
the
old
because
of
the
new;
\VS{11}And
I
will
put
my holy House
among
you,
and
my
soul
will
not
be
turned away
from
you
in disgust.
\VS{12}And
I
will
be
present
among
you
and
will
be
your
God
and
you
will
be
my
people.
\VS{13}I
am
the
Lord
your
God,
who
took
you
out
of
the
land
of
Egypt
so
that
you
might
not
be
servants
to
them;
by
me
the cords
of
your
yoke
were
broken
and
I
made
you
go
upright.
\VS{14}But
if
you
do
not
give ear
to
me,
and
do
not
keep
all
these
my laws;
\VS{15}And
if
you go
against
my
rules
and
if
you
have hate
in
your
souls
for
my
decisions
and
you
do
not
do
all
my
orders,
but go
against
my
agreement;
\VS{16}This
will
I
do
to
you:
I
will
put fear
in
your hearts,
even wasting disease
and burning pain, drying
up
the
eyes
and
making
the
soul feeble,
and
you
will get
no profit
from
your
seed,
for
your haters
will
take
it
for
food.
\VS{17}And
my
face
will
be
turned
from
you,
and
you
will
be broken
before
those
who
are
against
you,
and
your haters
will become
your rulers,
and
you
will go
in
flight
when
no
man
comes
after
you.
\VS{18}And
if,
even
after
these
things,
you
will
not
give ear
to
me,
then
I
will send
you punishment
seven
times
more
for
your
sins.
\VS{19}And
the
pride
of
your
strength
will
be
broken,
and
I
will
make
your
heaven
as
iron
and
your
earth
as brass;
\VS{20}And
your
strength
will
be
used
up
without profit;
for
your
land
will
not
give
her
increase
and
the
trees
of
the field
will
not
give
their
fruit.
\VS{21}And
if
you still go
against
me
and
will
not
give ear
to
me,
I
will put
seven
times
more punishments
on
you
because
of
your
sins.
\VS{22}I
will
let
loose
the
beasts
of
the
field among
you,
and
they
will
take
away
your
children
and
send destruction
on
your
cattle,
so
that
your numbers
will
become
small
and
your
roads
become
waste.
\VS{23}And
if
by
these
things
you
will
not
be
turned
to
me,
but still
go
against
me;
\VS{24}Then
I
will
go
against
you,
and
I
will give
you punishment,
I
myself,
seven
times
for
all
your
sins.
\VS{25}And
I
will
send
a
sword
on
you
to
give effect
to
the
punishment
of
my
agreement;
and
when
you
come
together
into
your
towns
I
will
send disease
among
you
and
you
will
be
given
up
into
the
hands
of
your haters.
\VS{26}When
I
take
away
your
bread
of life,
ten
women
will
be cooking
bread
in
one
oven,
and
your
bread
will
be measured
out
by
weight;
you
will
have
food
but
never
enough.
\VS{27}And
if,
after all
this,
you
do
not
give ear
to
me,
but
go
against
me still,
\VS{28}Then
my
wrath
will be
burning
against
you,
and
I
will give
you punishment,
I
myself,
seven
times
for
your
sins.
\VS{29}Then
you
will take
the
flesh
of
your
sons
and
the
flesh
of
your
daughters
for
food;
\VS{30}And
I
will
send
destruction
on
your
high
places, overturning
your perfume
altars,
and
will
put
your
dead
bodies
on
your broken images,
and
my
soul
will
be
turned
from
you
in disgust.
\VS{31}And
I
will
make
your
towns
waste
and
send destruction
on
your
holy
places;
I
will
take
no
pleasure
in
the
smell
of
your sweet perfumes;
\VS{32}And
I
will
make
your
land
a
waste,
a wonder
to
your haters
living
in
it.
\VS{33}And
I
will send
you
out
in
all directions
among
the
nations,
and
my
sword
will
be uncovered
against
you,
and
your
land
will
be without
any living thing,
and
your
towns
will
be
made
waste.
\VS{34}Then
will
the
land
take
pleasure
in
its
Sabbaths
while
it
is
waste
and
you
are living
in
the
land
of
your haters;
then
will
the
land
have rest.
\VS{35}All
the
days
while
it
is
waste
will
the land
have rest,
such rest
as
it
never
had
in
your
Sabbaths,
when
you
were
living
in
it.
\VS{36}And
as
for
the
rest
of
you,
I
will make
their
hearts feeble
in
the
land
of
their haters,
and
the
sound
of
a
leaf
moved
by
the wind
will send
them
in
flight,
and
they
will
go
in
flight
as
from
the
sword,
falling
down
when
no
one
comes
after
them;
\VS{37}Falling
on
one
another,
as
before
the
sword,
when
no
one
comes
after
them;
you
will
give
way
before
your haters.
\VS{38}And death
will overtake
you
among strange
nations,
and
the
land
of
your haters
will
be
your
destruction.
\VS{39}And those
of
you
who
are still living
will
be wasting
away
in
their
sins
in
the
land
of
your haters;
in
the
sins
of
their
fathers
they
will
be wasting
away.
\VS{40}And
they
will
have grief
for
their
sins
and
for
the
sins
of
their
fathers,
when
their hearts
were untrue
to
me,
and
they
went
against
me;
\VS{41}So
that
I
went
against
them
and sent
them
away
into
the
land
of
their haters:
if
then
the pride
of
their
hearts
is broken
and
they
take
the
punishment
of
their
sins,
\VS{42}Then
I
will
keep
in
mind
the
agreement which
I made
with
Jacob
and
with
Isaac
and
with
Abraham,
and
I
will
keep
in
mind
the
land.
\VS{43}And
the
land,
while she
is without
them,
will keep
her
Sabbaths;
and
they
will undergo
the
punishment
of
their
sins,
because
they
were turned away
from
my
decisions
and
in
their
souls
was hate
for
my laws.
\VS{44}But
for
all
that,
when
they
are
in
the
land
of
their haters
I
will
not
let
them
go,
or
be
turned
away
from
them,
or
give
them
up
completely;
my
agreement
with
them
will
not
be
broken,
for
I
am
the
Lord
their
God.
\VS{45}And
because
of
them
I
will
keep
in
mind
the
agreement
which
I
made
with
their fathers,
whom
I
took
out
of
the
land
of
Egypt
before
the
eyes
of
the
nations,
to
be
their
God:
I
am
the
Lord.
\VS{46}These
are
the
rules,
decisions,
and
laws,
which
the
Lord
made
between
himself
and
the
children
of
Israel
in
Mount
Sinai,
by
the
hand
of
Moses.

\par }\Chap{27}{\PP \VerseOne{1}And
the
Lord
said
to
Moses,
\VS{2}Say
to
the
children
of
Israel,
If
a
man
makes
a
special oath,
you
will
give
your decision
as
to
the
value
of
the
persons
for
the
Lord.
\VS{3}And
you
will put
the
value
of
a
male
from
twenty
years
to
sixty
years
old
at
fifty
shekels
of
silver,
by
the scale
of
the
holy
place.
\VS{4}And
if
it
is
a
female,
the
value
will
be
thirty
shekels.
\VS{5}And
if
the person
is
from
five
to
twenty
years
old,
the
value
will
be
twenty
shekels
for
a
male,
and
ten
for
a
female.
\VS{6}And
if
the person
is
from
one
month
to
five
years
old,
then
the
value
for
a
male
will
be
five
shekels
of
silver,
and
for
a
female
three
shekels.
\VS{7}And
for
sixty
years
old
and
over,
for
a
male
the
value
will
be
fifteen
shekels,
and
for
a
female,
ten.
\VS{8}But
if
he
is
poorer
than
the
value
which
you
have
put
on
him,
then let
him
be taken
to
the
priest,
and
the
priest
will
put
a
value
on
him,
such
as
it
is possible
for
him
to give.
\VS{9}And
if
it
is
a
beast
of
which
men
make
offerings
to
the
Lord,
whatever
any
man
gives
of
such
to
the
Lord
will
be
holy.
\VS{10}It
may
not
be
changed
in
any way,
a
good given
for
a
bad,
or
a
bad
for
a
good;
if
one
beast
is
changed
for
another,
the
two
will
be
holy.
\VS{11}And
if
it
is
any
unclean
beast,
of
which
offerings
are
not
made
to
the
Lord,
then
let
him
take
the
beast
before
the
priest;
\VS{12}And
let
the
priest put
a
value
on
it,
if
it
is
good
or
bad;
whatever
value
the
priest puts
on
it,
so
will
it
be.
\VS{13}But
if
he
has
a desire
to get
it
back
for himself,
let
him
give
a
fifth
more
than
your
value.
\VS{14}And
if
a
man
has given
his
house
as
holy
to
the
Lord,
then
the
priest
will put
a value
on
it,
if
it
is
good
or
bad;
as
the
priest gives decision
so
will
the value
be fixed.
\VS{15}And
if
the owner
has
a desire
to get
back
his
house,
let
him
give
a
fifth
more
than
your
value,
and
it
will
be
his.
\VS{16}And
if
a
man gives
to
the
Lord part
of
the
field which
is
his
property,
then
let
your
value
be
in relation
to
the
seed which
is planted
in
it;
a measure
of
barley
grain
will
be valued
at
fifty
shekels
of
silver.
\VS{17}If
he gives
his
field
from
the
year
of
Jubilee,
the
value
will be fixed
by
your decision.
\VS{18}But
if
he gives
his
field
after
the
year
of
Jubilee,
the amount
of
the
money
will
be
worked
out
by
the
priest
in relation
to
the number
of
years
till
the coming
year
of
Jubilee,
and
the necessary amount
will
be
taken
off
your
value.
\VS{19}And
if
the man who
has given
the
field
has
a desire
to
get
it
back,
let
him
give
a
fifth
more
than
the
price
at which
it
was valued
and
it
will
be
his.
\VS{20}But
if
he
has
no desire
to get
it
back,
or
if
he
has given
it
for
a price
to
another
man,
it
may
not
be got
back
again.
\VS{21}But
the
field,
when
it
becomes
free
at
the year
of
Jubilee,
will
be
holy
to
the
Lord,
as
a
field given under oath:
it
will
be
the
property
of
the
priest.
\VS{22}And
if
a man gives
to
the
Lord
a
field
which
he
has got
for money
from
another,
which
is
not part
of
his heritage;
\VS{23}Then
the
value fixed
by
you
up
to
the
year
of
Jubilee
will
be
worked
out
for
him
by
the
priest,
and
in
that
day
he
will
give
the
amount
of
your
value
as
holy
to
the
Lord.
\VS{24}In
the
year
of
Jubilee
the
field
will
go
back
to
him
from
whom
he got
it,
that
is,
to
him
whose heritage
it
was.
\VS{25}And
let
all
your values
be based
on
the
shekel
of
the
holy
place,
that
is,
twenty
gerahs
to
the
shekel.
\VS{26}But
a
man
may
not give
by oath
to
the
Lord
the first-fruits
of
cattle
which
are offered
to
the
Lord:
if
it
is
an
ox
or
a
sheep
it
is
the Lord's.
\VS{27}And
if
it
is
an
unclean
beast,
then
the owner
of
it
may
give money
to get
it
back,
in agreement
with
the
value fixed
by
you,
by giving
a
fifth
more;
or
if
it
is
not taken
back,
let
it
be given
for money
in agreement
with
your valuing.
\VS{28}But
nothing
which
a
man
has given
completely
to
the
Lord,
out
of
all
his
property,
of
man
or
beast,
or
of
the
land
which
is
his heritage,
may
be given
away
or got
back
in exchange
for money;
anything
completely given
is
most
holy
to
the
Lord.
\VS{29}Any
man given
completely
to
the Lord
may
not
be got back:
he
is
certainly
to
be
put
to
death.
\VS{30}And
every
tenth
part
of
the
land,
of
the
seed planted,
or
of
the
fruit
of
trees,
is
holy
to
the
Lord.
\VS{31}And
if
a
man
has
a desire
to get
back
any
of
the
tenth
part which
he
has given,
let
him
give
a
fifth
more.
\VS{32}And
a
tenth
part
of
the
herd
and
of
the
flock,
whatever goes
under
the
rod
of
the valuer,
will
be
holy
to
the
Lord.
\VS{33}He
may
not
make search
to
see
if
it
is
good
or
bad,
or
make
any changes
in
it;
and
if
he makes
exchange
of
it
for
another,
the
two
will
be
holy;
he
will
not get
them
back
again.
\VS{34}These
are
the
orders
which
the
Lord
gave
to
Moses
for
the
children
of
Israel
in
Mount
Sinai.
\par }