\NormalFont\ShortTitle{1 Corinthians}
{\MT The First Epistle of Paul the Apostle to the Corinthians

\par }\ChapOne{1}{\PP \VerseOne{1}Paul, [a]
called
apostle
of
Jesus
Christ,
by
\FTNT{°}{{\FR 1:1 }
Elohim}God's
will,
and
Sosthenes
the
brother,
\VS{2}to
the
assembly
of
\FTNT{°}{{\FR 1:2 }
Elohim}God
which
is
in
Corinth,
to [those]
sanctified
in
Christ
Jesus,
called
saints,
with
all
that
in
every
place
call
on
the
name
of
our
Lord
Jesus
Christ,
both
theirs
and
ours:
\VS{3}Grace
to
you
and
peace
from
\FTNT{°}{{\FR 1:3 }
Elohim}God
our
Father,
and [the]
Lord
Jesus
Christ.
\VS{4}I
thank
my
\FTNT{°}{{\FR 1:4 }
Elohim}God
always
about
you,
in respect
of
the
grace
of
\FTNT{°}{{\FR 1:4 }
Elohim}God
given
to
you
in
Christ
Jesus;
\VS{5}that
in
everything ye
have
been
enriched
in
him,
in
all
word [of doctrine],
and
all
knowledge,
\VS{6}(according
as
the
testimony
of
the
Christ
has
been
confirmed
in
you,)
\VS{7}so
that ye
come
short
in
no
gift,
awaiting
the
revelation
of
our
Lord
Jesus
Christ;
\VS{8}who
shall
also
confirm
you
to [the]
end, unimpeachable
in
the
day
of
our
Lord
Jesus
Christ.
\VS{9}\FTNT{°}{{\FR 1:9 }
Elohim}God [is]
faithful,
by
whom ye
have
been
called
into [the]
fellowship
of
his
Son
Jesus
Christ
our
Lord.
\VS{10}Now
I
exhort
you,
brethren,
by
the
name
of
our
Lord
Jesus
Christ,
that ye
all
say
the
same
thing,
and
that
there
be
not
among
you
divisions;
but
that ye
be
perfectly united
in
the
same
mind
and
in
the
same
opinion.
\VS{11}For
it
has
been shewn
to
me
concerning
you,
my
brethren,
by
those
of [the house
of] Chloe,
that
there
are strifes
among
you.
\VS{12}But
I
speak
of
this,
that
each
of
you
says,
{\BD{
I}}
am
of
Paul,
and
{\BD{
I}}
of
Apollos,
and
{\BD{
I}}
of
Cephas,
and
{\BD{
I}}
of
Christ.
\VS{13}Is
the
Christ
divided?
has
Paul
been
crucified
for
you?
or
have ye
been baptised unto
the
name
of
Paul?
\VS{14}I
thank
\FTNT{°}{{\FR 1:14 }
Elohim}God
that
I
have baptised
none
of
you,
unless
Crispus
and
Gaius,
\VS{15}that
no
one
may
say
that
I
have baptised unto
my
own
name.
\VS{16}Yes,
I baptised
also
the
house
of
Stephanas;
for
the rest
I
know
not
if
I
have baptised
any
other.
\VS{17}For
Christ
has
not
sent
me
to baptise,
but
to
preach glad tidings;
not
in
wisdom
of
word,
that
the
cross
of
the
Christ
may
not
be
made vain.
\VS{18}For
the
word
of
the
cross
is
to
them
that
perish
foolishness,
but
to us
that
are
saved
it
is
\FTNT{°}{{\FR 1:18 }
Elohim}God's
power.
\VS{19}For
it
is
written,
I
will
destroy
the
wisdom
of
the
wise,
and
set
aside
the
understanding
of
the
understanding ones.
\VS{20}Where [is
the]
wise?
where
scribe?
where disputer
of
this
world?
has
not
\FTNT{°}{{\FR 1:20 }
Elohim}God
made
foolish
the
wisdom
of
the
world?
\VS{21}For
since,
in
the
wisdom
of
\FTNT{°}{{\FR 1:21 }
Elohim}God,
the
world
by
wisdom
has
not
known
\FTNT{°}{{\FR 1:21 }
Elohim}God,
\FTNT{°}{{\FR 1:21 }
Elohim}God
has
been
pleased
by
the
foolishness
of
the
preaching
to
save
those
that
believe.
\VS{22}Since
Jews
indeed
ask
for
signs,
and
Greeks
seek
wisdom;
\VS{23}but
{\BD{
we}}
preach
Christ
crucified,
to
Jews
an offence,
and
to
nations
foolishness;
\VS{24}but
to
those
that [are]
called,
both
Jews
and
Greeks,
Christ
\FTNT{°}{{\FR 1:24 }
Elohim}God's
power
and
\FTNT{°}{{\FR 1:24 }
Elohim}God's
wisdom.
\VS{25}Because
the
foolishness
of
\FTNT{°}{{\FR 1:25 }
Elohim}God
is
wiser
than
men,
and
the
weakness
of
\FTNT{°}{{\FR 1:25 }
Elohim}God
is
stronger
than
men.
\VS{26}For
consider
your
calling,
brethren,
that [there
are]
not
many
wise
according
to
flesh,
not
many
powerful,
not
many high-born.
\VS{27}But
\FTNT{°}{{\FR 1:27 }
Elohim}God
has
chosen
the
foolish
things
of
the
world,
that
he
may put
to
shame
the
wise;
and
\FTNT{°}{{\FR 1:27 }
Elohim}God
has
chosen
the
weak
things
of
the
world,
that
he
may put
to
shame
the
strong
things;
\VS{28}and
the ignoble
things
of
the
world,
and
the
despised,
has
\FTNT{°}{{\FR 1:28 }
Elohim}God
chosen, [and]
things
that
are
not,
that
he
may annul
the
things
that
are;
\VS{29}so
that
no
flesh
should
boast
before
\FTNT{°}{{\FR 1:29 }
Elohim}God.
\VS{30}But
of
him
are
{\BD{ye}}
in
Christ
Jesus,
who
has
been
made
to
us
wisdom
from
\FTNT{°}{{\FR 1:30 }
Elohim}God,
and
righteousness,
and
holiness,
and
redemption;
\VS{31}that according
as it
is
written,
He
that
boasts,
let
him
boast
in [the]
Lord.

\par }\Chap{2}{\PP \VerseOne{1}And
{\BD{
I}},
when
I
came
to
you,
brethren,
came
not
in excellency
of
word,
or
wisdom,
announcing
to
you
the
testimony
of
\FTNT{°}{{\FR 2:1 }
Elohim}God.
\VS{2}For
I
did
not
judge [it
well]
to
know
anything
among
you save
Jesus
Christ,
and
{\BD{
him}}
crucified.
\VS{3}And
{\BD{
I}}
was
with
you
in
weakness
and
in
fear
and
in
much
trembling;
\VS{4}and
my
word
and
my
preaching,
not
in
persuasive
words
of
wisdom,
but
in
demonstration
of [the]
Spirit
and
of
power;
\VS{5}that
your
faith
might
not stand
in men's
wisdom,
but
in
\FTNT{°}{{\FR 2:5 }
Elohim}God's
power.
\VS{6}But
we
speak
wisdom
among
the
perfect;
but
wisdom
not
of
this
world,
nor
of
the
rulers
of
this
world,
who come
to nought.
\VS{7}But
we
speak
\FTNT{°}{{\FR 2:7 }
Elohim}God's
wisdom
in [a]
mystery,
that
hidden [wisdom]
which
\FTNT{°}{{\FR 2:7 }
Elohim}God
had predetermined
before
the
ages
for
our
glory:
\VS{8}which
none
of
the princes
of
this
age
knew, (for
had
they
known,
they
would
not
have
crucified
the
Lord
of
glory;)
\VS{9}but according
as
it
is
written,
Things
which
eye
has
not
seen,
and
ear
not
heard,
and
which
have
not
come
into man's
heart,
which
\FTNT{°}{{\FR 2:9 }
Elohim}God
has
prepared
for
them
that
love
him,
\VS{10}but
\FTNT{°}{{\FR 2:10 }
Elohim}God
has
revealed
to us
by [his]
Spirit;
for
the
Spirit
searches
all
things,
even
the
depths
of
\FTNT{°}{{\FR 2:10 }
Elohim}God.
\VS{11}For
who
of
men hath
known
the
things
of
a
man
except
the
spirit
of
the
man
which
is
in
him?
thus
also
the
things
of
\FTNT{°}{{\FR 2:11 }
Elohim}God
knows
no
one
except
the
Spirit
of
\FTNT{°}{{\FR 2:11 }
Elohim}God.
\VS{12}But
{\BD{
we}}
have
received,
not
the
spirit
of
the
world,
but
the
Spirit
which [is]
of
\FTNT{°}{{\FR 2:12 }
Elohim}God,
that
we
may
know
the
things
which
have
been
freely
given
to
us
of
\FTNT{°}{{\FR 2:12 }
Elohim}God:
\VS{13}which
also
we
speak,
not
in
words
taught
by
human
wisdom,
but
in
those
taught
by
the
Spirit, communicating
spiritual [things]
by
spiritual [means].
\VS{14}But [the]
natural
man
does
not
receive
the
things
of
the
Spirit
of
\FTNT{°}{{\FR 2:14 }
Elohim}God,
for
they
are folly
to
him;
and
he
cannot
know [them]
because
they
are
spiritually
discerned;
\VS{15}but
the
spiritual
discerns
all
things,
and
{\BD{
he}}
is
discerned
of
no
one.
\VS{16}For
who
has
known
the
mind
of [the]
Lord,
who
shall
instruct
him?
But
{\BD{
we}}
have
the
mind
of
Christ.

\par }\Chap{3}{\PP \VerseOne{1}And
{\BD{
I}},
brethren,
have
not
been
able
to
speak
to
you
as
to
spiritual,
but
as
to fleshly;
as
to babes
in
Christ.
\VS{2}I
have given
you
milk
to
drink,
not meat,
for ye
have
not
yet
been
able,
nor
indeed
are ye
yet
able;
\VS{3}for ye
are
yet carnal.
For
whereas [there
are]
among
you emulation
and
strife,
are ye
not carnal,
and
walk
according
to
man?
\VS{4}For
when
one
says,
{\BD{
I}}
am
of
Paul,
and
another,
{\BD{
I}}
of
Apollos,
are ye
not
men?
\VS{5}Who
then
is
Apollos,
and
who
Paul? Ministering
servants,
through
whom ye
have
believed,
and
as
the
Lord
has
given
to
each.
\VS{6}{\BD{
I}}
have
planted;
Apollos
watered;
but
\FTNT{°}{{\FR 3:6 }
Elohim}God
has given
the
increase.
\VS{7}So
that
neither
the planter
is
anything,
nor
the waterer;
but
\FTNT{°}{{\FR 3:7 }
Elohim}God
the giver
of
the
increase.
\VS{8}But
the planter
and
the waterer
are
one;
but
each
shall
receive
his
own
reward
according
to
his
own labour.
\VS{9}For
we
are
\FTNT{°}{{\FR 3:9 }
Elohim}God's fellow-workmen; ye
are
\FTNT{°}{{\FR 3:9 }
Elohim}God's husbandry,
\FTNT{°}{{\FR 3:9 }
Elohim}God's
building.
\VS{10}According
to
the
grace
of
\FTNT{°}{{\FR 3:10 }
Elohim}God
which
has been
given
to
me,
as
a
wise architect,
I
have
laid
the
foundation,
but
another
builds
upon
it.
But let
each
see
how
he
builds
upon
it.
\VS{11}For
other
foundation
can
no
man
lay besides
that
which [is]
laid,
which
is
Jesus
Christ.
\VS{12}Now
if
any
one build
upon [this]
foundation,
gold,
silver,
precious
stones,
wood,
grass,
straw,
\VS{13}the
work
of
each
shall
be
made manifest;
for
the
day
shall declare [it],
because
it
is
revealed
in
fire;
and
the
fire
shall try
the
work
of
each
what
it
is.
\VS{14}If
the
work
of
any
one
which
he
has
built upon [the foundation] shall
abide,
he shall
receive
a
reward.
\VS{15}If
the
work
of
any
one shall
be consumed,
he shall
suffer
loss,
but
{\BD{
he}} shall
be
saved,
but
so
as
through [the]
fire.
\VS{16}Do ye
not
know
that ye
are [the]
temple
of
\FTNT{°}{{\FR 3:16 }
Elohim}God,
and [that]
the
Spirit
of
\FTNT{°}{{\FR 3:16 }
Elohim}God
dwells
in
you?
\VS{17}If
any
one corrupt
the
temple
of
\FTNT{°}{{\FR 3:17 }
Elohim}God,
{\BD{him}}
shall
\FTNT{°}{{\FR 3:17 }
Elohim}God
destroy;
for
the
temple
of
\FTNT{°}{{\FR 3:17 }
Elohim}God
is
holy,
and
such
are
{\BD{ye}}.
\VS{18}Let
no
one
deceive
himself:
if
any
one
thinks
himself
to
be
wise
among
you
in
this
world,
let
him
become
foolish,
that
he
may
be
wise.
\VS{19}For
the
wisdom
of
this
world
is
foolishness
with
\FTNT{°}{{\FR 3:19 }
Elohim}God;
for
it
is
written,
He
who takes
the
wise
in
their
craftiness.
\VS{20}And
again, [The]
Lord
knows
the
reasonings
of
the
wise
that
they
are
vain.
\VS{21}So
that
let
no
one
boast
in
men;
for
all
things
are
yours.
\VS{22}Whether
Paul,
or
Apollos,
or
Cephas,
or [the]
world,
or
life,
or
death,
or
things
present,
or
things coming,
all
are
yours;
\VS{23}and
{\BD{ye}} [are] Christ's,
and
Christ [is]
\FTNT{°}{{\FR 3:23 }
Elohim}God's.

\par }\Chap{4}{\PP \VerseOne{1}Let
a
man
so
account
of us
as
servants
of
Christ,
and
stewards
of [the]
mysteries
of
\FTNT{°}{{\FR 4:1 }
Elohim}God.
\VS{2}Here, further,
it
is
sought
in
stewards,
that
a
man
be
found
faithful.
\VS{3}But
for
me
it
is
the
very
smallest matter
that
I
be
examined
of
you
or
of man's
day.
Nor
do
I
even
examine
myself.
\VS{4}For
I
am conscious
of
nothing
in
myself;
but
I
am
not
justified
by
this:
but
he
that
examines
me
is
the
Lord.
\VS{5}So
that
do
not
judge
anything
before [the]
time,
until
the
Lord
shall
come,
who
shall
also
both
bring
to
light
the
hidden
things
of
darkness,
and
shall
make
manifest
the counsels
of
hearts;
and
then
shall
each
have [his]
praise
from
\FTNT{°}{{\FR 4:5 }
Elohim}God.
\VS{6}Now
these
things,
brethren,
I
have transferred,
in
their application,
to
myself
and
Apollos,
for
your
sakes,
that ye
may
learn
in
us
the [lesson
of]
not [letting
your thoughts go]
above
what
is
written,
that ye
may
not
be puffed
up
one
for [such
a]
one
against
another.
\VS{7}For
who makes thee
to differ?
and
what hast thou
which thou hast
not
received?
but
if
also thou hast
received,
why boastest thou
as
not
receiving?
\VS{8}Already ye
are
filled;
already ye
have
been enriched; ye
have
reigned
without us;
and
I
would
that ye
reigned,
that
{\BD{
we}}
also
might
reign
with
you.
\VS{9}For
I
think
that
\FTNT{°}{{\FR 4:9 }
Elohim}God
has
set
us
the
apostles
for
the
last,
as appointed
to
death.
For
we
have
become
a
spectacle
to
the
world,
both
to
angels
and
men.
\VS{10}{\BD{
We}} [are]
fools
for Christ's
sake,
but
{\BD{ye}}
prudent
in
Christ:
{\BD{
we}}
weak,
but
{\BD{ye}}
strong:
{\BD{ye}}
glorious,
but
{\BD{
we}}
in dishonour.
\VS{11}To
the
present
hour
we
both
hunger
and
thirst,
and
are
in nakedness,
and buffeted,
and wander
without
a home,
\VS{12}and labour,
working
with
our
own
hands. Railed
at,
we
bless;
persecuted,
we suffer [it];
\VS{13}insulted,
we
entreat:
we
are
become
as [the] offscouring
of
the
world, [the] refuse
of
all,
until
now.
\VS{14}Not [as] chiding
do
I
write
these
things
to
you,
but
as
my
beloved
children
I
admonish [you].
\VS{15}For
if ye should
have
ten
thousand instructors
in
Christ,
yet
not
many
fathers;
for
in
Christ
Jesus
{\BD{
I}}
have
begotten
you
through
the glad tidings.
\VS{16}I
entreat
you
therefore,
be
my
imitators.
\VS{17}For
this
reason
I
have
sent
to
you Timotheus,
who
is
my
beloved
and
faithful
child
in [the]
Lord,
who
shall
put
you
in
mind
of
my
ways [as]
they [are]
in
Christ, according
as
I
teach
everywhere
in
every
assembly.
\VS{18}But
some
have
been puffed
up,
as
if
I
were
not
coming
to
you;
\VS{19}but
I
will
come
quickly
to
you,
if
the
Lord
will;
and
I
will
know,
not
the
word
of
those
that
are puffed
up,
but
the
power.
\VS{20}For
the
kingdom
of
\FTNT{°}{{\FR 4:20 }
Elohim}God [is]
not
in
word,
but
in
power.
\VS{21}What
will ye?
that
I
come
to
you
with
a
rod;
or
in
love,
and [in]
a
spirit
of
meekness?

\par }\Chap{5}{\PP \VerseOne{1}It
is universally
reported [that
there
is]
fornication
among
you,
and
such
fornication
as [is]
not
even
among
the
nations,
so
that
one
should
have
his father's
wife.
\VS{2}And
{\BD{ye}}
are puffed
up,
and ye
have
not
rather
mourned,
in
order
that
he
that
has
done
this
deed
might
be
taken
away
out
of
the
midst
of
you.
\VS{3}For
{\BD{
I}}, [as]
absent
in
body
but
present
in
spirit,
have
already
judged
as
present,
\VS{4}[to deliver,]
in
the
name
of
our
Lord
Jesus
Christ (ye
and
my
spirit
being
gathered
together,
with
the
power
of
our
Lord
Jesus
Christ),
him
that
has
so wrought
this:
\VS{5}to
deliver
him, [I say,] [being]
such,
to
Satan
for
destruction
of
the
flesh,
that
the
spirit
may
be
saved
in
the
day
of
the
Lord
Jesus.
\VS{6}Your
boasting [is]
not
good.
Do ye
not
know
that
a
little
leaven
leavens
the
whole
lump?
\VS{7}Purge
out
the
old
leaven,
that ye
may
be
a
new
lump, according
as ye
are
unleavened.
For
also
our
passover,
Christ,
has
been
sacrificed;
\VS{8}so
that let
us celebrate
the feast,
not
with
old
leaven,
nor
with
leaven
of
malice
and
wickedness,
but
with
unleavened [bread]
of
sincerity
and
truth.
\VS{9}I
have
written
to
you
in
the epistle
not
to mix
with
fornicators;
\VS{10}not
altogether
with
the
fornicators
of
this
world,
or
with
the avaricious
and rapacious,
or
idolaters,
since [then] ye
should
go
out
of
the
world.
\VS{11}But
now
I
have
written
to
you,
if
any
one called
brother
be fornicator,
or avaricious,
or
idolater,
or abusive,
or
a
drunkard,
or rapacious,
not
to mix
with [him];
with
such
a
one
not
even
to
eat.
\VS{12}For
what
have
{\BD{
I}} [to
do]
with
judging
those
outside
also?
{\BD{ye}},
do
not ye
judge them
that
are
within?
\VS{13}But
those without
\FTNT{°}{{\FR 5:13 }
Elohim}God
judges.
Remove
the
wicked
person
from amongst
yourselves.

\par }\Chap{6}{\PP \VerseOne{1}Dare
any
one
of
you,
having
a
matter
against
another, prosecute
his suit
before
the
unjust,
and
not
before
the
saints?
\VS{2}Do ye
not
then
know
that
the
saints
shall
judge
the
world?
and
if
the
world
is
judged
by
you,
are ye
unworthy
of [the]
smallest
judgments?
\VS{3}Do ye
not
know
that
we shall
judge
angels?
and
not
then
matters
of
this
life?
\VS{4}If
then ye
have judgments
as
to
things
of
this
life, set
those [to judge]
who
are little esteemed
in
the
assembly.
\VS{5}I
speak
to
you [to put
you]
to
shame.
Thus
there
is
not
a
wise
person
among
you,
not
even
one,
who shall
be
able
to
decide
between
his
brethren!
\VS{6}But
brother prosecutes
his suit
with
brother,
and
that
before
unbelievers.
\VS{7}Already
indeed
then
it
is altogether
a fault
in
you
that ye
have suits
between
yourselves.
Why
do ye
not
rather suffer
wrong?
why
are ye
not
rather
defrauded?
\VS{8}But
{\BD{ye}}
do
wrong,
and
defraud,
and
this [your]
brethren.
\VS{9}Do ye
not
know
that
unrighteous [persons]
shall
not
inherit [the]
kingdom
of
\FTNT{°}{{\FR 6:9 }
Elohim}God?
Do
not err:
neither
fornicators,
nor
idolaters,
nor
adulterers,
nor
those
who
make women
of themselves,
nor
who abuse themselves
with
men,
\VS{10}nor
thieves,
nor
covetous,
nor
drunkards,
nor abusive persons,
nor [the] rapacious,
shall
inherit [the]
kingdom
of
\FTNT{°}{{\FR 6:10 }
Elohim}God.
\VS{11}And
these
things
were
some
of
you;
but ye
have
been
washed,
but ye
have
been
sanctified,
but ye
have
been
justified
in
the
name
of
the
Lord
Jesus,
and
by
the
Spirit
of
our
\FTNT{°}{{\FR 6:11 }
Elohim}God.
\VS{12}All
things
are
lawful
to
me,
but
all
things
do
not profit;
all
things
are
lawful
to
me,
but
{\BD{
I}}
will
not
be brought
under
the
power
of
any.
\VS{13}Meats
for
the
belly,
and
the
belly
for meats;
but
\FTNT{°}{{\FR 6:13 }
Elohim}God
will
bring
to
nothing
both
it
and
them:
but
the
body [is]
not
for
fornication,
but
for
the
Lord,
and
the
Lord
for
the
body.
\VS{14}And
\FTNT{°}{{\FR 6:14 }
Elohim}God
has
both
raised
up
the
Lord,
and
will
raise
us
up
from among [the dead]
by
his
power.
\VS{15}Do ye
not
know
that
your
bodies
are
members
of
Christ? Shall
I
then,
taking
the
members
of
the
Christ,
make [them]
members
of
a
harlot?
Far
be
the thought.
\VS{16}Do ye
not
know
that
he [that
is]
joined
to
the
harlot
is
one
body?
for
the
two,
he
says,
shall
be
one
flesh.
\VS{17}But
he
that [is]
joined
to
the
Lord
is
one
Spirit.
\VS{18}Flee
fornication.
Every
sin
which
a
man
may practise
is without
the
body,
but
he
that
commits
fornication
sins
against
his
own
body.
\VS{19}Do ye
not
know
that
your
body
is [the]
temple
of
the
Holy
Spirit
which [is]
in
you,
which ye
have
of
\FTNT{°}{{\FR 6:19 }
Elohim}God;
and ye
are
not
your
own?
\VS{20}for ye
have been
bought
with
a
price:
glorify
now
then
\FTNT{°}{{\FR 6:20 }
Elohim}God
in
your
body.

\par }\Chap{7}{\PP \VerseOne{1}But
concerning
the
things
of
which ye
have
written [to me]: [It
is]
good
for
a
man
not
to
touch
a
woman;
\VS{2}but
on
account
of
fornications, let
each
have
his
own
wife,
and
each [woman]
have
her
own
husband.
\VS{3}Let
the
husband
render
her
due
to
the
wife,
and
in
like
manner
the
wife
to
the
husband.
\VS{4}The
wife
has
not
authority
over
her
own
body,
but
the
husband:
in
like
manner
also
the
husband
has
not
authority
over
his
own
body,
but
the
wife.
\VS{5}Defraud
not
one
another,
unless,
it
may
be,
by consent
for
a
time,
that ye
may
devote
yourselves
to
prayer,
and
again
be
together,
that
Satan
tempt
you
not
because
of
your incontinency.
\VS{6}But
this
I
say,
as consenting [to],
not
as commanding [it].
\VS{7}Now
I
wish
all
men
to
be
even
as
myself:
but
every
one
has
his
own
gift
of
\FTNT{°}{{\FR 7:7 }
Elohim}God:
one
man
thus,
and another
thus.
\VS{8}But
I
say
to
the
unmarried
and
to
the
widows,
It
is
good
for
them
that
they
remain
even
as
I.
\VS{9}But
if
they
have
not control over
themselves,
let
them
marry;
for
it
is
better
to
marry
than
to
burn.
\VS{10}But
to
the
married
I enjoin,
not
{\BD{
I}},
but
the
Lord,
Let
not
wife
be
separated
from
husband;
\VS{11}(but
if
also
she
shall
have
been
separated,
let
her
remain
unmarried,
or
be
reconciled
to
her
husband;)
and
let
not
husband
leave
wife.
\VS{12}But
as
to
the
rest,
{\BD{
I}}
say,
not
the
Lord,
If
any
brother
have
an
unbelieving
wife,
and
{\BD{
she}} consent
to dwell
with
him,
let
him
not
leave
her.
\VS{13}And
a
woman
who
has
an
unbelieving
husband,
and
he
consents
to dwell
with
her,
let
her
not
leave [her]
husband.
\VS{14}For
the
unbelieving
husband
is
sanctified
in
the
wife,
and
the
unbelieving
wife
is
sanctified
in
the
brother;
since [otherwise]
indeed
your
children
are
unclean,
but
now
they
are
holy.
\VS{15}But
if
the
unbeliever go away,
let
them go away;
a
brother
or
a
sister
is
not
bound
in
such [cases],
but
\FTNT{°}{{\FR 7:15 }
Elohim}God
has
called
us
in
peace.
\VS{16}For
what knowest thou, O
wife,
if thou shalt
save thy
husband?
or
what knowest thou, O
husband,
if thou shalt
save thy
wife?
\VS{17}However,
as
the
Lord
has
divided
to
each,
as
\FTNT{°}{{\FR 7:17 }
Elohim}God
has
called
each,
so let
him
walk;
and
thus
I ordain
in
all
the assemblies.
\VS{18}Has
any
one
been
called
circumcised? let
him
not become
uncircumcised:
has
any
one
been
called
in
uncircumcision? let
him
not
be
circumcised.
\VS{19}Circumcision
is
nothing,
and
uncircumcision
is
nothing;
but
keeping
\FTNT{°}{{\FR 7:19 }
Elohim}God's
commandments.
\VS{20}Let
each
abide
in
that
calling
in
which
he
has been
called.
\VS{21}Hast thou
been
called [being]
a bondman,
let
it
not concern thee;
but
and
if thou canst
become
free,
use [it]
rather.
\VS{22}For
the bondman
that
is
called
in [the]
Lord
is
the Lord's
freedman;
in
like
manner [also]
the
freeman
being
called
is Christ's bondman.
\VS{23}Ye
have
been
bought
with
a
price;
do
not
be
the bondmen
of
men.
\VS{24}Let
each, wherein
he
is
called,
brethren, therein
abide
with
\FTNT{°}{{\FR 7:24 }
Elohim}God.
\VS{25}But
concerning
virgins,
I
have
no
commandment
of [the]
Lord;
but
I
give
my
opinion,
as
having
received
mercy
of [the]
Lord
to
be
faithful.
\VS{26}I
think
then
that
this
is
good,
on
account
of
the
present
necessity,
that [it
is]
good
for
a
man
to
remain
so
as
he
is.
\VS{27}Art thou
bound
to
a
wife?
seek
not
to
be
loosed; art thou
free
from
a
wife?
do
not
seek
a
wife.
\VS{28}But
if thou shouldest
also
marry, thou hast
not
sinned;
and
if
the
virgin
marry,
they
have
not
sinned:
but
such
shall
have
tribulation
in
the
flesh;
but
I
spare
you.
\VS{29}But
this
I
say,
brethren,
the
time
is straitened.
For
the
rest,
that
they
who
have
wives,
be
as
not
having [any]:
\VS{30}and
they
that
weep,
as
not
weeping;
and
they
that
rejoice,
as
not
rejoicing;
and
they
that
buy,
as
not
possessing;
\VS{31}and
they
that
use
the
world,
as
not disposing
of
it
as
their own;
for
the fashion
of
this
world passes.
\VS{32}But
I
wish
you
to
be without
care.
The
unmarried cares
for
the
things
of
the
Lord,
how
he
shall
please
the
Lord;
\VS{33}but
he
that
has
married cares
for
the
things
of
the
world,
how
he shall
please
his
wife.
\VS{34}There
is
a difference
between
the
wife
and
the
virgin.
The
unmarried cares
for
the
things
of
the
Lord,
that
she
may
be
holy
both
in
body
and
spirit;
but
she
that
has
married cares
for
the
things
of
the
world,
how
she
shall
please
her
husband.
\VS{35}But
I
say
this
for
your
own profit;
not
that
I
may set
a snare
before
you,
but
for
what [is] seemly,
and waiting
on
the
Lord
without distraction.
\VS{36}But
if
any
one
think
that
he behaves unseemly
to
his virginity,
if
he
be
beyond
the flower
of
his age,
and
so
it
must
be,
let
him
do
what
he
will,
he
does
not
sin:
let
them
marry.
\VS{37}But
he
who
stands
firm
in
his
heart,
having
no
need,
but
has
authority
over
his
own
will,
and
has
judged
this
in
his
heart
to
keep
his
own virginity,
he
does
well.
\VS{38}So
that
he
that marries
himself
does
well;
and
he
that
does
not marry
does
better.
\VS{39}A
wife
is
bound
for
whatever
time
her
husband
lives;
but
if
the
husband
be
fallen
asleep,
she
is
free
to
be
married
to
whom
she
will,
only
in [the]
Lord.
\VS{40}But
she
is
happier
if
she
so
remain,
according
to
my
judgment;
but
I
think
that
{\BD{
I}}
also
have
\FTNT{°}{{\FR 7:40 }
Elohim}God's
Spirit.

\par }\Chap{8}{\PP \VerseOne{1}But
concerning
things
sacrificed
to
idols,
we
know, (for
we
all
have
knowledge:
knowledge puffs
up,
but
love
edifies.
\VS{2}If
any
one
think
he
knows
anything,
he
knows nothing
yet
as
he
ought
to
know [it].
\VS{3}But
if
any
one
love
\FTNT{°}{{\FR 8:3 }
Elohim}God,
{\BD{
he}}
is
known
of
him):
\VS{4}—
concerning
then
the
eating
of
things
sacrificed
to
idols,
we
know
that
an
idol [is]
nothing
in [the]
world,
and
that
there [is]
no other
\FTNT{°}{{\FR 8:4 }
Elohim}God save
one.
\VS{5}For
and
if
indeed
there
are [those]
called
\FTNT{°}{{\FR 8:5 }
Elohim}gods,
whether
in
heaven
or
on
earth, (as
there
are
\FTNT{°}{{\FR 8:5 }
Elohim}gods
many,
and
lords
many,)
\VS{6}yet
to
us [there
is]
one
\FTNT{°}{{\FR 8:6 }
Elohim}God,
the
Father,
of
whom
all
things,
and
{\BD{
we}}
for
him;
and
one
Lord,
Jesus
Christ,
by
whom [are]
all
things,
and
{\BD{
we}}
by
him.
\VS{7}But
knowledge [is]
not
in
all:
but
some,
with
conscience
of
the
idol,
until
now
eat
as
of
a
thing
sacrificed
to
idols;
and
their
conscience,
being
weak,
is
defiled.
\VS{8}But
meat
does
not
commend us
to
\FTNT{°}{{\FR 8:8 }
Elohim}God;
neither
if
we
should
not
eat
do
we
come
short;
nor
if
we
should
eat
have
we
an advantage.
\VS{9}But
see
lest anywise
this
your
right [to eat] itself
be
a stumbling-block
to
the
weak.
\VS{10}For
if
any
one
see thee,
who hast
knowledge,
sitting
at table
in
an idol-house, shall
not
his
conscience,
he
being
weak,
be emboldened
to
eat
the
things
sacrificed
to
the
idol?
\VS{11}and
the
weak [one],
the
brother
for
whose
sake
Christ
died,
will
perish
through thy
knowledge.
\VS{12}Now,
thus
sinning
against
the
brethren,
and
wounding
their
weak
conscience, ye
sin
against
Christ.
\VS{13}Wherefore
if
meat
be
a fall-trap
to
my
brother,
I
will
eat
no flesh
for
ever,
that
I
may
not
be
a fall-trap
to
my
brother.

\par }\Chap{9}{\PP \VerseOne{1}Am
I
not
free?
am
I
not
an
apostle?
have
I
not
seen
Jesus
our
Lord?
are
not
{\BD{ye}}
my
work
in [the]
Lord?
\VS{2}If
I
am
not
an
apostle
to
others,
yet
at
any rate
I
am
to
you:
for
the
seal
of
mine
apostleship
are
{\BD{ye}}
in [the]
Lord.
\VS{3}My defence
to
those
who
examine
me
is
this:
\VS{4}Have
we
not
a
right
to
eat
and
to
drink?
\VS{5}have
we
not
a
right
to
take round
a
sister [as]
wife,
as
also
the
other
apostles,
and
the
brethren
of
the
Lord,
and
Cephas?
\VS{6}Or
{\BD{
I}}
alone
and
Barnabas,
have
we
not
a
right
not
to
work?
\VS{7}Who
ever carries
on
war
at
his
own charges?
who
plants
a
vineyard
and
does
not
eat
of
its
fruit?
or
who herds
a
flock
and
does
not
eat
of
the
milk
of
the
flock?
\VS{8}Do
I
speak
these
things
as
a
man,
or
does
not
the
law
also
say
these
things?
\VS{9}For
in
the
law
of
Moses
it
is
written, Thou shalt
not
muzzle
the
ox
that
is treading out corn.
Is
\FTNT{°}{{\FR 9:9 }
Elohim}God occupied
about
the
oxen,
\VS{10}or
does
he
say [it]
altogether
for
our
sakes?
For
for
our
sakes
it
has
been
written,
that
the plougher
should plough
in
hope,
and
he
that treads out corn,
in
hope
of partaking
of [it].
\VS{11}If
we
have
sown
to
you
spiritual
things, [is it
a]
great [thing]
if
{\BD{
we}} shall
reap
your carnal
things?
\VS{12}If
others
partake
of
this
right
over
you,
should
not
rather
{\BD{
we}}?
But
we
have
not
used
this
right,
but
we bear
all
things,
that
we
may
put
no
hindrance
in
the
way
of
the glad tidings
of
the
Christ.
\VS{13}Do ye
not
know
that
they
who labour [at]
sacred
things
eat
of
the [offerings offered
in
the]
temple;
they
that attend
at
the
altar partake
with
the
altar?
\VS{14}So
also
the
Lord
has
ordained
to
those
that announce
the glad tidings
to
live
of
the glad tidings.
\VS{15}But
{\BD{
I}}
have
used
none
of
these
things.
Now
I
have
not
written
these
things
that
it
should
be
thus
in
my
case;
for [it
were]
good
for
me
rather
to
die
than
that
any
one
should
make vain
my
boast.
\VS{16}For
if
I announce
the glad tidings,
I
have
nothing
to
boast
of;
for
a
necessity
is laid
upon
me;
for
it
is
woe
to
me
if
I should
not announce
the glad tidings.
\VS{17}For
if
I
do
this
voluntarily,
I
have
a
reward;
but
if
not
of
my own
will,
I
am
entrusted
with
an
administration.
\VS{18}What
is
the
reward
then
that
I
have?
That
in announcing
the glad tidings
I
make
the glad tidings costless [to
others],
so
as
not
to
have
made
use,
as
belonging
to
me,
of
my
right
in [announcing]
the glad tidings.
\VS{19}For
being
free
from
all,
I
have
made
myself bondman
to
all,
that
I
might
gain
the
most [possible].
\VS{20}And
I
became
to
the
Jews
as
a
Jew,
in
order
that
I
might
gain
the
Jews:
to
those
under
law,
as
under
law,
not
being
myself
under
law,
in
order
that
I
might
gain
those
under
law:
\VS{21}to
those
without
law,
as
without
law, (not
as
without
law
to
\FTNT{°}{{\FR 9:21 }
Elohim}God,
but
as legitimately subject
to
Christ,)
in
order
that
I
might
gain [those]
without
law.
\VS{22}I
became
to
the
weak, [as]
weak,
in
order
that
I
might
gain
the
weak.
To
all
I
have
become
all
things,
in
order
that
at
all events
I
might
save
some.
\VS{23}And
I
do
all
things
for
the
sake
of
the glad tidings,
that
I
may
be fellow-partaker
with
them.
\VS{24}Know ye
not
that
they
who
run
in [the] race-course
run
all,
but
one
receives
the
prize?
Thus
run
in
order
that ye
may obtain.
\VS{25}But
every
one
that contends [for
a prize]
is temperate
in
all
things:
{\BD{
they}}
then
indeed
that
they
may
receive
a
corruptible
crown,
but
{\BD{
we}}
an incorruptible.
\VS{26}{\BD{
I}}
therefore
thus
run,
as
not
uncertainly;
so
I combat,
as
not
beating
the
air.
\VS{27}But
I buffet
my
body,
and lead
it captive,
lest [after] having
preached
to
others
I
should
be
myself rejected.

\par }\Chap{10}{\PP \VerseOne{1}For
I
would
not
have
you
ignorant,
brethren,
that
all
our
fathers
were
under
the
cloud,
and
all
passed
through
the
sea;
\VS{2}and
all
were baptised unto
Moses
in
the
cloud
and
in
the
sea;
\VS{3}and
all
ate
the
same
spiritual
food,
\VS{4}and
all
drank
the
same
spiritual
drink,
for
they
drank
of
a
spiritual
rock
which
followed [them]: (now
the
rock
was
the
Christ;)
\VS{5}yet
\FTNT{°}{{\FR 10:5 }
Elohim}God
was
not
pleased
with
the
most
of
them,
for
they
were strewed
in
the
desert.
\VS{6}But
these
things
happened [as] types
of
us,
that
we
should
not
be lusters
after
evil
things,
as
they
also lusted.
\VS{7}Neither
be ye
idolaters,
as
some
of
them;
as
it
is
written,
The
people
sat
down
to
eat
and
to
drink,
and
rose
up
to
play.
\VS{8}Neither let us
commit fornication,
as
some
of
them
committed fornication,
and
fell
in
one
day
three
and
twenty
thousand.
\VS{9}Neither let us
tempt
the
Christ,
as
some
of
them
tempted,
and
perished
by
serpents.
\VS{10}Neither murmur ye,
as
some
of
them murmured,
and
perished
by
the
destroyer.
\VS{11}Now
all
these
things
happened
to
them [as] types,
and
have been
written
for
our admonition, upon
whom
the
ends
of
the
ages
are
come.
\VS{12}So
that let
him
that
thinks
that
he
stands
take
heed
lest
he
fall.
\VS{13}No
temptation
has
taken
you
but
such
as
is according
to man's nature;
and
\FTNT{°}{{\FR 10:13 }
Elohim}God
is
faithful,
who
will
not suffer
you
to
be
tempted
above
what ye
are
able [to
bear],
but
will
with
the
temptation
make
the issue
also,
so
that [ye]
should
be
able
to
bear [it].
\VS{14}Wherefore,
my
beloved,
flee
from
idolatry.
\VS{15}I
speak
as
to intelligent [persons]:
do
{\BD{ye}}
judge
what
I
say.
\VS{16}The
cup
of
blessing
which
we
bless,
is
it
not [the] communion
of
the
blood
of
the
Christ?
The
bread
which
we
break,
is
it
not [the] communion
of
the
body
of
the
Christ?
\VS{17}Because
we, [being]
many,
are
one
loaf,
one
body;
for
we
all
partake
of
that
one
loaf.
\VS{18}See
Israel
according
to
flesh:
are
not
they
who
eat
the
sacrifices
in communion
with
the
altar?
\VS{19}What
then
do
I
say?
that
what
is
sacrificed
to
an
idol
is
anything,
or
that
an
idol
is
anything?
\VS{20}But
that
what [the nations]
sacrifice
they
sacrifice
to
demons,
and
not
to
\FTNT{°}{{\FR 10:20 }
Elohim}God.
Now
I
do
not
wish
you
to
be
in communion
with
demons.
\VS{21}Ye
cannot
drink [the] Lord's
cup,
and [the]
cup
of
demons: ye
cannot
partake
of [the] Lord's
table,
and
of [the]
table
of
demons.
\VS{22}Do
we
provoke
the
Lord
to
jealousy?
are
we
stronger
than
he?
\VS{23}All
things
are
lawful,
but
all
are
not
profitable;
all
things
are
lawful,
but
all
do
not
edify.
\VS{24}Let
no
one
seek
his
own [advantage],
but
that
of
the
other.
\VS{25}Everything
sold
in
the shambles
eat, making
no inquiry
for
conscience
sake.
\VS{26}For
the
earth [is]
the Lord's
and
its fulness.
\VS{27}But
if
any
one
of
the
unbelievers
invite
you,
and ye
are minded
to
go,
all
that
is
set
before
you
eat, making
no inquiry
for
conscience
sake.
\VS{28}But
if
any
one
say
to
you,
This
is offered
to holy purposes,
do
not
eat,
for
his
sake
that pointed
it
out,
and
conscience
sake;
\VS{29}but
conscience,
I
mean,
not thine
own,
but
that
of
the
other:
for
why
is
my
liberty
judged
by
another
conscience?
\VS{30}If
{\BD{
I}}
partake
with thanksgiving,
why
am
I
spoken
evil
of
for
what
{\BD{
I}}
give
thanks
for?
\VS{31}Whether
therefore ye
eat,
or
drink,
or
whatever ye
do,
do
all
things
to
\FTNT{°}{{\FR 10:31 }
Elohim}God's
glory.
\VS{32}Give
no occasion
to stumbling,
whether
to
Jews,
or
Greeks,
or
the
assembly
of
\FTNT{°}{{\FR 10:32 }
Elohim}God.
\VS{33}Even
as
{\BD{
I}}
also
please
all
in
all
things;
not
seeking
my
own profit,
but
that
of
the
many,
that
they
may
be
saved.

\par }\Chap{11}{\PP \VerseOne{1}Be
my
imitators, even
as
{\BD{
I}}
also [am]
of
Christ.
\VS{2}Now
I
praise
you,
that
in
all
things ye
are mindful
of
me;
and
that
as
I
have directed
you, ye
keep
the directions.
\VS{3}But
I
wish
you
to
know
that
the
Christ
is
the
head
of
every
man,
but woman's
head [is]
the
man,
and
the Christ's
head
\FTNT{°}{{\FR 11:3 }
Elohim}God.
\VS{4}Every
man
praying
or
prophesying,
having [anything]
on
his
head, puts
his
head
to
shame.
\VS{5}But
every
woman
praying
or
prophesying
with
her
head
uncovered puts
her
own
head
to
shame;
for
it
is
one
and
the
same
as
a
shaved [woman].
\VS{6}For
if
a
woman
be
not
covered,
let
her
hair
also
be
cut
off.
But
if [it
be]
shameful
to
a
woman
to
have
her
hair
cut
off
or
to
be
shaved,
let
her
be
covered.
\VS{7}For
man
indeed
ought
not
to
have
his
head
covered,
being
\FTNT{°}{{\FR 11:7 }
Elohim}God's
image
and
glory;
but
woman
is man's
glory.
\VS{8}For
man
is
not
of
woman,
but
woman
of
man.
\VS{9}For
also
man
was
not
created
for
the
sake
of
the
woman,
but
woman
for
the
sake
of
the
man.
\VS{10}Therefore
ought
the
woman
to
have
authority
on
her
head,
on
account
of
the
angels.
\VS{11}However,
neither [is]
woman
without
man,
nor
man
without
woman,
in [the]
Lord.
\VS{12}For
as
the
woman [is]
of
the
man,
so
also [is]
the
man
by
the
woman,
but
all
things
of
\FTNT{°}{{\FR 11:12 }
Elohim}God.
\VS{13}Judge
in
yourselves:
is
it comely
that
a
woman
should
pray
to
\FTNT{°}{{\FR 11:13 }
Elohim}God
uncovered?
\VS{14}Does
not
even
nature
itself
teach
you,
that
man,
if
he
have
long
hair,
it
is
a dishonour
to
him?
\VS{15}But
woman,
if
she
have
long
hair, [it
is]
glory
to
her;
for
the
long
hair
is
given [to
her]
in lieu
of
a veil.
\VS{16}But
if
any
one
think
to
be
contentious,
{\BD{
we}}
have
no
such
custom,
nor
the assemblies
of
\FTNT{°}{{\FR 11:16 }
Elohim}God.
\VS{17}But [in] prescribing [to
you
on]
this [which
I
now enter
on],
I
do
not
praise, [namely,]
that ye
come
together,
not
for
the
better,
but
for
the worse.
\VS{18}For
first,
when ye
come
together
in
assembly,
I
hear
there
exist
divisions
among
you,
and
I partly
give credit [to
it].
\VS{19}For
there
must
also
be sects
among
you,
that
the
approved
may
become manifest
among
you.
\VS{20}When ye
come
therefore
together
into
one place,
it
is
not
to
eat [the] Lord's
supper.
\VS{21}For
each
one
in
eating
takes
his
{\BD{
own}}
supper
before [others],
and
one
is
hungry
and another drinks
to excess.
\VS{22}Have ye
not
then
houses
for
eating
and
drinking?
or
do ye
despise
the
assembly
of
\FTNT{°}{{\FR 11:22 }
Elohim}God,
and put
to
shame
them
who
have
not?
What
shall
I
say
to
you?
shall
I
praise
you?
In
this [point]
I
do
not
praise.
\VS{23}For
{\BD{
I}}
received
from
the
Lord,
that
which
I
also
delivered
to
you,
that
the
Lord
Jesus,
in
the
night
in
which
he
was
delivered
up,
took
bread,
\VS{24}and
having
given
thanks
broke [it],
and
said,
This
is
my
body,
which [is]
for
you:
this
do
in
remembrance
of
me.
\VS{25}In like
manner
also
the
cup,
after
having supped,
saying,
This
cup
is
the
new
covenant
in
my
blood:
this
do,
as
often
as ye
shall
drink [it],
in
remembrance
of
me.
\VS{26}For
as
often
as ye
shall
eat
this
bread,
and
drink
the
cup, ye announce
the
death
of
the
Lord,
until
he
come.
\VS{27}So
that whosoever
shall
eat
the
bread,
or
drink
the
cup
of
the
Lord, unworthily,
shall
be
guilty
in respect
of
the
body
and
of
the
blood
of
the
Lord.
\VS{28}But
let
a
man prove
himself,
and
thus
eat
of
the
bread,
and
drink
of
the
cup.
\VS{29}For [the] eater
and drinker
eats
and
drinks
judgment
to
himself,
not distinguishing
the
body.
\VS{30}On
this
account
many
among
you [are]
weak
and infirm,
and
a
good
many
are
fallen
asleep.
\VS{31}But
if
we
judged
ourselves,
so
were
we
not
judged.
\VS{32}But being
judged,
we
are
disciplined
of [the]
Lord,
that
we
may
not
be
condemned
with
the
world.
\VS{33}So
that, my
brethren,
when ye
come
together
to
eat,
wait
for
one
another.
\VS{34}If
any
one
be
hungry,
let
him
eat
at
home,
that ye
may
not
come
together
for
judgment.
But
the
other
things,
whenever
I
come,
I
will set
in
order.

\par }\Chap{12}{\PP \VerseOne{1}But
concerning
spiritual [manifestations],
brethren,
I
do
not
wish
you
to
be
ignorant.
\VS{2}Ye
know
that
when ye
were [of
the]
nations [ye
were]
led
away
to dumb
idols,
in
whatever
way ye
might
be
led.
\VS{3}I
give
you
therefore
to
know,
that
no
one,
speaking
in [the
power
of
the]
Spirit
of
\FTNT{°}{{\FR 12:3 }
Elohim}God,
says, Curse [on]
Jesus;
and
no
one
can
say,
Lord
Jesus,
unless
in [the
power
of
the]
Holy
Spirit.
\VS{4}But
there
are distinctions
of
gifts,
but
the
same
Spirit;
\VS{5}and
there
are distinctions
of services,
and
the
same
Lord;
\VS{6}and
there
are distinctions
of operations,
but
the
same
\FTNT{°}{{\FR 12:6 }
Elohim}God
who operates
all
things
in
all.
\VS{7}But
to
each
the
manifestation
of
the
Spirit
is
given
for profit.
\VS{8}For
to
one,
by
the
Spirit,
is
given [the]
word
of
wisdom;
and
to
another [the]
word
of
knowledge,
according
to
the
same
Spirit;
\VS{9}and
to
a
different
one
faith,
in [the power
of]
the
same
Spirit;
and
to
another
gifts
of
healing
in [the power
of]
the
same
Spirit;
\VS{10}and
to
another operations
of
miracles;
and
to
another
prophecy;
and
to
another discerning
of
spirits;
and
to
a
different
one
kinds
of
tongues;
and
to
another
interpretation
of
tongues.
\VS{11}But
all
these
things operates
the
one
and
the
same
Spirit, dividing
to
each
in particular according
as
he pleases.
\VS{12}For
even
as
the
body
is
one
and
has
many
members,
but
all
the
members
of
the
body,
being
many,
are
one
body,
so
also [is]
the
Christ.
\VS{13}For
also
in [the power
of]
one
Spirit
{\BD{
we}}
have
all
been baptised
into
one
body,
whether
Jews
or
Greeks,
whether bondmen
or
free,
and
have
all
been given
to
drink
of
one
Spirit.
\VS{14}For
also
the
body
is
not
one
member
but
many.
\VS{15}If
the
foot
say,
Because
I
am
not
a
hand
I
am
not
of
the
body,
is
it
on account
of
this
not
indeed
of
the
body?
\VS{16}And
if
the
ear
say,
Because
I
am
not
an
eye
I
am
not
of
the
body,
is
it
on account
of
this
not
indeed
of
the
body?
\VS{17}If
the
whole
body [were] an
eye,
where
the
hearing?
if
all
hearing,
where
the smelling?
\VS{18}But
now
\FTNT{°}{{\FR 12:18 }
Elohim}God
has
set
the
members,
each
one
of
them
in
the
body, according
as
it
has pleased [him].
\VS{19}But
if
all
were
one
member,
where
the
body?
\VS{20}But
now
the
members [are]
many,
and
the
body
one.
\VS{21}The
eye
cannot
say
to
the
hand,
I
have
not
need
of thee;
or
again,
the
head
to
the
feet,
I
have
not
need
of
you.
\VS{22}But
much
rather,
the
members
of
the
body
which
seem
to
be
weaker
are
necessary;
\VS{23}and
those [parts]
of
the
body
which
we esteem
to
be
the
more void
of honour,
these
we clothe
with
more
abundant honour;
and
our uncomely [parts]
have
more
abundant comeliness;
\VS{24}but
our comely [parts]
have
not
need.
But
\FTNT{°}{{\FR 12:24 }
Elohim}God
has tempered
the
body together,
having
given
more
abundant honour
to [the
part]
that
lacked;
\VS{25}that
there might
be
no
division
in
the
body,
but
that
the
members might
have
the
same concern
one
for
another.
\VS{26}And
if
one
member
suffer,
all
the
members
suffer
with [it];
and
if
one
member
be
glorified,
all
the
members
rejoice
with [it].
\VS{27}Now
{\BD{ye}}
are Christ's
body,
and
members
in particular.
\VS{28}And
\FTNT{°}{{\FR 12:28 }
Elohim}God
has
set certain
in
the
assembly:
first,
apostles; secondly,
prophets; thirdly,
teachers;
then
miraculous
powers;
then
gifts
of
healings;
helps; governments;
kinds
of
tongues.
\VS{29}[Are]
all
apostles? [are]
all
prophets? [are]
all
teachers? [are]
all [in possession
of]
miraculous
powers?
\VS{30}have
all
gifts
of
healings?
do
all
speak
with
tongues?
do
all
interpret?
\VS{31}But
desire
earnestly
the
greater
gifts,
and
yet shew
I unto
you
a
way
of
more
surpassing excellence.

\par }\Chap{13}{\PP \VerseOne{1}If
I
speak
with
the
tongues
of
men
and
of
angels,
but
have
not
love,
I
am
become sounding brass
or
a
clanging
cymbal.
\VS{2}And
if
I
have
prophecy,
and
know
all
mysteries
and
all
knowledge,
and
if
I
have
all
faith,
so
as
to
remove
mountains,
but
have
not
love,
I
am
nothing.
\VS{3}And
if
I
shall dole out
all
my goods
in food,
and
if
I
deliver
up
my
body
that
I
may
be
burned,
but
have
not
love,
I
profit
nothing.
\VS{4}Love has
long
patience,
is
kind;
love
is
not emulous [of
others];
love
is
not insolent
and rash,
is
not puffed up,
\VS{5}does
not behave
in an unseemly manner,
does
not
seek
what
is
its
own,
is
not quickly
provoked,
does
not impute
evil,
\VS{6}does
not
rejoice
at
iniquity
but
rejoices
with
the
truth,
\VS{7}bears
all
things,
believes
all
things,
hopes
all
things,
endures
all
things.
\VS{8}Love
never
fails;
but
whether
prophecies,
they
shall be
done
away;
or
tongues,
they
shall
cease;
or
knowledge,
it
shall be
done
away.
\VS{9}For
we
know
in
part,
and
we
prophesy
in
part:
\VS{10}but
when
that
which
is
perfect
has
come,
that
which
is
in
part shall be
done
away.
\VS{11}When
I
was
a
child,
I
spoke
as
a
child,
I
felt
as
a
child,
I reasoned
as
a
child;
when
I
became
a
man,
I
had
done
with
what belonged
to
the
child.
\VS{12}For
we
see
now
through
a dim window obscurely,
but
then
face
to
face;
now
I
know
partially,
but
then
I
shall
know
according
as
I
also
have
been
known.
\VS{13}And
now
abide
faith,
hope,
love;
these
three
things;
and
the
greater
of
these [is]
love.

\par }\Chap{14}{\PP \VerseOne{1}Follow
after
love,
and
be emulous
of
spiritual [manifestations],
but
rather
that ye
may
prophesy.
\VS{2}For
he
that
speaks
with
a
tongue
does
not
speak
to
men
but
to
\FTNT{°}{{\FR 14:2 }
Elohim}God:
for
no
one
hears;
but
in
spirit
he
speaks
mysteries.
\VS{3}But
he
that
prophesies
speaks
to
men [in]
edification,
and
encouragement,
and
consolation.
\VS{4}He
that
speaks
with
a
tongue
edifies
himself;
but
he
that
prophesies
edifies [the]
assembly.
\VS{5}Now
I
desire
that ye
should
all
speak
with
tongues,
but
rather
that ye
should
prophesy.
But
greater
is
he
that
prophesies
than
he
that
speaks
with
tongues,
unless
he
interpret,
that
the
assembly
may
receive
edification.
\VS{6}And
now,
brethren,
if
I
come
to
you
speaking
with
tongues,
what
shall
I
profit
you,
unless
I
shall
speak
to
you
either
in
revelation,
or
in
knowledge,
or
in
prophecy,
or
in
teaching?
\VS{7}Even
lifeless
things
giving
a
sound,
whether pipe
or
harp,
if
they
give
not
distinction
to
the
sounds,
how shall
it
be
known
what
is piped
or harped?
\VS{8}For
also,
if
the
trumpet
give
an uncertain
sound,
who
shall
prepare
himself
for
war?
\VS{9}Thus
also
{\BD{ye}}
with
the
tongue,
unless ye
give
a distinct
speech,
how
shall
it
be
known
what
is
spoken?
for ye
will
be
speaking
to
the
air.
\VS{10}There
are,
it
may
be,
so
many
kinds
of
voices
in
the
world,
and
none
of undistinguishable
sound.
\VS{11}If
therefore
I
do
not
know
the
power
of
the
sound,
I
shall
be
to
him
that
speaks
a
barbarian,
and
he
that
speaks
a
barbarian
for
me.
\VS{12}Thus
{\BD{ye}}
also,
since ye
are desirous
of
spirits,
seek
that ye
may
abound
for
the
edification
of
the
assembly.
\VS{13}Wherefore
let
him
that
speaks
with
a
tongue
pray
that
he
may
interpret.
\VS{14}For
if
I
pray
with
a
tongue, my
spirit
prays,
but my
understanding
is
unfruitful.
\VS{15}What
is
it
then?
I
will
pray
with
the
spirit,
but
I
will
pray
also
with
the
understanding;
I
will
sing
with
the
spirit,
but
I
will
sing
also
with
the
understanding.
\VS{16}Since
otherwise,
if thou blessest
with [the]
spirit,
how shall
he
who
fills
the
place
of
the simple [Christian]
say
Amen,
at thy
giving
of
thanks,
since
he
does
not
know
what thou sayest?
\VS{17}For
{\BD{thou}}
indeed givest
thanks
well,
but
the
other
is
not
edified.
\VS{18}I
thank
\FTNT{°}{{\FR 14:18 }
Elohim}God
I
speak
in
a
tongue
more than
all
of
you:
\VS{19}but
in [the]
assembly
I
desire
to
speak
five
words
with
my
understanding,
that
I
may
instruct
others
also, [rather]
than
ten
thousand
words
in
a
tongue.
\VS{20}Brethren,
be
not
children
in [your] minds,
but
in
malice
be babes;
but
in [your] minds
be grown [men].
\VS{21}It
is
written
in
the
law,
By
people
of
other
tongues,
and
by
strange
lips,
will
I
speak
to
this
people;
and
neither
thus
will
they hear
me, saith
the
Lord.
\VS{22}So
that
tongues
are
for
a
sign,
not
to
those
who
believe,
but
to
unbelievers;
but
prophecy,
not
to
unbelievers,
but
to
those
who
believe.
\VS{23}If
therefore
the
whole
assembly
come
together
in
one place,
and
all
speak
with
tongues,
and simple [persons]
enter
in,
or
unbelievers,
will
not
they
say ye
are
mad?
\VS{24}But
if
all
prophesy,
and
some
unbeliever
or simple [person]
come
in,
he
is
convicted
of
all,
he
is judged
of
all;
\VS{25}the
secrets
of
his
heart
are manifested;
and
thus,
falling
upon [his]
face,
he
will
do homage
to
\FTNT{°}{{\FR 14:25 }
Elohim}God, reporting
that
\FTNT{°}{{\FR 14:25 }
Elohim}God
is
indeed amongst
you.
\VS{26}What
is
it
then,
brethren?
whenever ye
come
together,
each [of
you]
has
a
psalm,
has
a
teaching,
has
a
tongue,
has
a
revelation,
has
an
interpretation.
Let
all
things
be
done
to
edification.
\VS{27}If
any
one
speak
with
a
tongue, [let
it
be]
two,
or
at
the
most
three,
and separately,
and
let
one
interpret;
\VS{28}but
if
there
be
no
interpreter,
let
him
be
silent
in [the]
assembly,
and
let
him
speak
to
himself
and
to
\FTNT{°}{{\FR 14:28 }
Elohim}God.
\VS{29}And
let
two
or
three
prophets
speak,
and
let
the
others
judge.
\VS{30}But
if
there
be
a
revelation
to
another
sitting [there], let
the
first
be
silent.
\VS{31}For ye
can
all
prophesy
one
by
one,
that
all
may
learn
and
all
be
encouraged.
\VS{32}And
spirits
of
prophets
are
subject
to
prophets.
\VS{33}For
\FTNT{°}{{\FR 14:33 }
Elohim}God
is
not [a
\FTNT{°}{{\FR 14:33 }
Elohim}God]
of
disorder
but
of
peace,
as
in
all
the assemblies
of
the
saints.
\VS{34}Let [your]
women
be
silent
in
the assemblies,
for
it
is
not
permitted
to
them
to
speak;
but
to
be
in
subjection,
as
the
law
also
says.
\VS{35}But
if
they
wish
to
learn
anything,
let
them
ask
their
own
husbands
at
home;
for
it
is
a shame
for
a
woman
to
speak
in
assembly.
\VS{36}Did
the
word
of
\FTNT{°}{{\FR 14:36 }
Elohim}God
go
out
from
you,
or
did
it
come
to
you
only?
\VS{37}If
any
one
thinks himself
to
be
a
prophet
or
spiritual,
let
him recognise
the
things
that
I
write
to
you,
that
it
is [the] Lord's commandment.
\VS{38}But
if
any
be
ignorant, let him
be
ignorant.
\VS{39}So
that,
brethren,
desire
to
prophesy,
and
do
not
forbid
the
speaking
with
tongues.
\VS{40}But
let
all
things
be
done comelily
and
with
order.

\par }\Chap{15}{\PP \VerseOne{1}But
I
make
known
to
you,
brethren,
the glad tidings
which
I announced
to
you,
which
also ye
received,
in
which
also ye
stand,
\VS{2}by
which
also ye
are
saved, (if ye
hold
fast
the
word
which
I announced
to
you
as
the glad tidings,)
unless
indeed ye
have
believed
in
vain.
\VS{3}For
I
delivered
to
you,
in
the
first
place,
what
also
I
had
received,
that
Christ
died
for
our
sins,
according
to
the
scriptures;
\VS{4}and
that
he
was
buried;
and
that
he
was
raised
the
third
day,
according
to
the
scriptures;
\VS{5}and
that
he
appeared
to
Cephas,
then
to
the
twelve.
\VS{6}Then
he
appeared
to
above
five
hundred
brethren
at
once,
of
whom
the
most
remain
until
now,
but
some
also
have
fallen
asleep.
\VS{7}Then
he
appeared
to
James;
then
to
all
the
apostles;
\VS{8}and
last
of
all,
as
to
an abortion,
he
appeared
to
{\BD{
me}}
also.
\VS{9}For
{\BD{
I}}
am
the
least
of
the
apostles,
who
am
not
fit
to
be
called
apostle,
because
I
have
persecuted
the
assembly
of
\FTNT{°}{{\FR 15:9 }
Elohim}God.
\VS{10}But
by
\FTNT{°}{{\FR 15:10 }
Elohim}God's
grace
I
am
what
I
am;
and
his
grace,
which [was] towards
me,
has
not
been
vain;
but
I
have laboured
more abundantly
than
they
all,
but
not
{\BD{
I}},
but
the
grace
of
\FTNT{°}{{\FR 15:10 }
Elohim}God
which [was]
with
me.
\VS{11}Whether,
therefore,
I
or
they,
thus
we
preach,
and
thus ye
have
believed.
\VS{12}Now
if
Christ
is
preached
that
he
is
raised
from
among [the]
dead,
how
say
some
among
you
that
there
is
not
a
resurrection
of [those
that
are]
dead?
\VS{13}But
if
there
is
not
a
resurrection
of [those
that
are]
dead,
neither
is
Christ
raised:
\VS{14}but
if
Christ
is
not
raised,
then,
indeed,
vain
also [is]
our
preaching,
and
vain
also
your
faith.
\VS{15}And
we
are
found
also false
witnesses
of
\FTNT{°}{{\FR 15:15 }
Elohim}God;
for
we
have
witnessed concerning
\FTNT{°}{{\FR 15:15 }
Elohim}God
that
he
raised
the
Christ,
whom
he
has
not
raised
if
indeed [those
that
are]
dead
are
not
raised.
\VS{16}For
if [those
that
are]
dead
are
not
raised,
neither
is
Christ
raised;
\VS{17}but
if
Christ
be
not
raised,
your
faith [is]
vain; ye
are
yet
in
your
sins.
\VS{18}Then
indeed
also
those
who
have
fallen
asleep
in
Christ
have
perished.
\VS{19}If
in
this
life
only
we
have
hope
in
Christ,
we
are [the]
most
miserable
of
all
men.
\VS{20}(But
now
Christ
is
raised
from
among [the]
dead, first-fruits
of
those
fallen
asleep.
\VS{21}For
since
by
man [came]
death,
by
man
also
resurrection
of [those
that
are]
dead.
\VS{22}For
as
in
the
Adam
all
die,
thus
also
in
the
Christ
all
shall
be
made
alive.
\VS{23}But
each
in
his
own rank: [the] first-fruits,
Christ;
then
those
that
are
the Christ's
at
his
coming.
\VS{24}Then
the
end,
when
he gives
up
the
kingdom
to
him [who
is]
\FTNT{°}{{\FR 15:24 }
Elohim}God
and
Father;
when
he
shall
have annulled
all
rule
and
all
authority
and
power.
\VS{25}For
he
must
reign
until
he
put
all
enemies
under
his
feet.
\VS{26}[The]
last
enemy [that]
is annulled [is]
death.
\VS{27}For
he
has
put
all
things
in
subjection
under
his
feet.
But
when
he
says
that
all
things
are
put
in
subjection, [it
is]
evident
that [it
is]
except
him
who
put
all
things
in
subjection
to
him.
\VS{28}But
when
all
things
shall
have
been brought
into
subjection
to
him,
then
the
Son
also
himself
shall
be placed
in
subjection
to
him
who
put
all
things
in
subjection
to
him,
that
\FTNT{°}{{\FR 15:28 }
Elohim}God
may
be
all
in
all.)
\VS{29}Since
what
shall
the baptised
for
the
dead
do
if [those
that
are]
dead
rise
not
at
all?
why
also
are
they baptised
for
them?
\VS{30}Why
do
{\BD{
we}}
also endanger
ourselves
every
hour?
\VS{31}Daily
I
die,
by
your
boasting
which
I
have
in
Christ
Jesus
our
Lord.
\VS{32}If, [to speak]
after
the manner
of
man,
I
have
fought
with
beasts
in
Ephesus,
what
is
the
profit
to
me
if [those
that
are]
dead
do
not
rise? let
us
eat
and
drink;
for to-morrow
we
die.
\VS{33}Be
not
deceived:
evil communications corrupt
good manners.
\VS{34}Awake up
righteously,
and
sin
not;
for
some
are ignorant
of
\FTNT{°}{{\FR 15:34 }
Elohim}God:
I
speak
to
you
as
a
matter
of
shame.
\VS{35}But
some
one
will
say,
How
are
the
dead
raised?
and
with
what
body
do
they
come?
\VS{36}Fool;
what
{\BD{thou}} sowest
is
not quickened
unless
it
die.
\VS{37}And
what thou sowest, thou sowest
not
the
body
that
shall
be,
but
a
bare
grain:
it
may
be
of
wheat,
or
some
one
of
the
rest:
\VS{38}and
\FTNT{°}{{\FR 15:38 }
Elohim}God
gives
to
it
a
body
as
he
has pleased,
and
to
each
of
the
seeds
its
own
body.
\VS{39}Every
flesh [is]
not
the
same
flesh,
but
one [is]
of
men,
and
another
flesh
of
beasts,
and
another [flesh]
of
birds,
and
another
of fishes.
\VS{40}And [there
are]
heavenly
bodies,
and
earthly
bodies:
but
different
is
the
glory
of
the
heavenly,
different
that
of
the
earthly:
\VS{41}one [the] sun's
glory,
and
another [the] moon's
glory,
and
another [the] stars'
glory;
for
star
differs
from
star
in
glory.
\VS{42}Thus
also [is]
the
resurrection
of
the
dead.
It
is
sown
in
corruption,
it
is
raised
in incorruptibility.
\VS{43}It
is
sown
in dishonour, it
is
raised
in
glory. It
is
sown
in
weakness, it
is
raised
in
power.
\VS{44}It
is
sown
a
natural
body,
it
is
raised
a
spiritual
body:
if
there
is
a
natural
body,
there
is
also
a
spiritual [one].
\VS{45}Thus
also
it
is
written,
The
first
man
Adam
became
a
living
soul;
the
last
Adam
a quickening
spirit.
\VS{46}But
that
which
is
spiritual [was]
not
first,
but
that
which
is
natural,
then
that
which
is
spiritual:
\VS{47}the
first
man
out
of [the]
earth, made
of dust;
the
second
man,
out
of
heaven.
\VS{48}Such
as
he made
of dust,
such
also
those made
of dust;
and
such
as
the
heavenly [one],
such
also
the
heavenly [ones].
\VS{49}And
as
we
have
borne
the
image
of
the [one] made
of dust,
we
shall
bear
also
the
image
of
the
heavenly [one].
\VS{50}But
this
I
say,
brethren,
that
flesh
and
blood
cannot
inherit
\FTNT{°}{{\FR 15:50 }
Elohim}God's
kingdom,
nor
does
corruption
inherit incorruptibility.
\VS{51}Behold,
I
tell
you
a
mystery:
We shall
not
all fall
asleep,
but
we shall
all
be
changed,
\VS{52}in
an instant,
in [the]
twinkling
of
an
eye,
at
the
last
trumpet;
for
the
trumpet
shall
sound,
and
the
dead
shall
be
raised incorruptible,
and
{\BD{
we}}
shall
be
changed.
\VS{53}For
this
corruptible
must needs
put
on incorruptibility,
and
this
mortal
put
on
immortality.
\VS{54}But
when
this
corruptible
shall
have
put
on incorruptibility,
and
this
mortal
shall
have
put
on
immortality,
then
shall
come
to
pass
the
word
written:
Death
has
been
swallowed
up
in
victory.
\VS{55}Where, O
death, [is] thy
sting?
where, O
death, thy
victory?
\VS{56}Now
the
sting
of
death [is]
sin,
and
the
power
of
sin
the
law;
\VS{57}but
thanks
to
\FTNT{°}{{\FR 15:57 }
Elohim}God,
who
gives
us
the
victory
by
our
Lord
Jesus
Christ.
\VS{58}So
then,
my
beloved
brethren,
be
firm,
immovable,
abounding
always
in
the
work
of
the
Lord,
knowing
that
your
toil
is
not
in
vain
in [the]
Lord.

\par }\Chap{16}{\PP \VerseOne{1}Now
concerning
the
collection
for
the
saints,
as
I
directed
the assemblies
of
Galatia,
so
do
{\BD{ye}}
do
also.
\VS{2}On [the]
first
of [the]
week
let
each
of
you
put
by
at home,
laying
up [in]
whatever [degree]
he
may
have prospered,
that
there
may
be
no
collections
when
I
come.
\VS{3}And
when
I am
arrived, whomsoever ye
shall
approve,
these
I
will
send
with
letters
to
carry
your bounty
to
Jerusalem:
\VS{4}and
if
it
be
suitable
that
{\BD{
I}}
also should
go,
they shall
go
with
me.
\VS{5}But
I
will
come
to
you
when
I shall have
gone
through
Macedonia;
for
I do
go
through
Macedonia.
\VS{6}But
perhaps
I
will stay
with
you,
or
even
winter
with
you,
that
{\BD{ye}}
may set
me forward wheresoever
I
may
go.
\VS{7}For
I
will
not
see
you
now
in
passing,
for
I
hope
to
remain
a
certain
time
with
you,
if
the
Lord
permit.
\VS{8}But
I
remain
in
Ephesus
until
Pentecost.
\VS{9}For
a
great
door
is
opened
to
me
and
an effectual [one],
and [the]
adversaries
many.
\VS{10}Now
if Timotheus
come,
see
that
he
may
be
with
you
without
fear;
for
he
works
the
work
of
the
Lord,
even
as
I.
\VS{11}Let
not
therefore
any
one
despise
him;
but set
him forward
in
peace,
that
he
may
come
to
me;
for
I
expect
him
with
the
brethren.
\VS{12}Now
concerning
the
brother
Apollos,
I
begged
him
much
that
he
would
go
to
you
with
the
brethren;
but
it
was
not
at
all [his]
will
to
go
now;
but
he
will
come
when
he
shall
have
good
opportunity.
\VS{13}Be vigilant;
stand fast
in
the
faith; quit
yourselves
like
men;
be
strong.
\VS{14}Let
all
things ye
do
be
done
in
love.
\VS{15}But
I beseech
you,
brethren, (ye
know
the
house
of
Stephanas,
that
it
is
the first-fruits
of
Achaia,
and
they
have
devoted
themselves
to
the
saints
for
service,)
\VS{16}that
{\BD{ye}}
should
also
be
subject
to
such,
and
to
every
one joined
in
the
work
and labouring.
\VS{17}But
I
rejoice
in
the
coming
of
Stephanas
and
Fortunatus
and
Achaicus;
because
{\BD{
they}}
have
supplied
what
was
lacking
on
your part.
\VS{18}For
they
have
refreshed
my
spirit
and
yours:
own
therefore
such.
\VS{19}The assemblies
of
Asia salute
you.
Aquila
and
Priscilla,
with
the
assembly
in
their
house, salute
you
much
in [the]
Lord.
\VS{20}All
the
brethren salute
you. Salute
one
another
with
a
holy
kiss.
\VS{21}The
salutation
of [me]
Paul
with
my
own
hand.
\VS{22}If
any
one
love
not
the
Lord [Jesus
Christ]
let him
be Anathema
Maranatha.
\VS{23}The
grace
of
the
Lord
Jesus
Christ [be]
with
you.
\VS{24}My
love [be]
with
you
all
in
Christ
Jesus. Amen.
\par }