\NormalFont\ShortTitle{Hebrews}
{\MT The Epistle to the Hebrews

\par }\ChapOne{1}{\PP \VerseOne{1}\FTNT{°}{{\FR 1:1 }
Elohim}God having
spoken
in
many parts
and
in
many
ways formerly
to
the
fathers
in
the
prophets,
\VS{2}at
the
end
of
these
days
has
spoken
to
us
in [the
person
of
the]
Son,
whom
he
has established
heir
of
all
things,
by
whom
also
he
made
the
worlds;
\VS{3}who
being [the] effulgence
of
his
glory
and [the] expression
of
his substance,
and upholding
all
things
by
the
word
of
his
power,
having
made [by
himself]
the
purification
of
sins, set
himself
down
on
the
right
hand
of
the greatness
on
high,
\VS{4}taking
a
place
by
so
much
better
than
the
angels,
as
he inherits
a
name
more
excellent
than
they.
\VS{5}For
to
which
of
the
angels
said
he
ever,
{\BD{Thou}} art
my
Son:
this
day
have
{\BD{
I}}
begotten thee?
and
again,
{\BD{
I}}
will
be
to
him
for
father,
and
{\BD{
he}}
shall
be
to
me
for
son?
\VS{6}and
again,
when
he
brings
in
the
firstborn
into
the habitable
world,
he
says,
And
let
all
\FTNT{°}{{\FR 1:6 }
Elohim}God's
angels
worship
him.
\VS{7}And
as
to
the
angels
he
says,
Who
makes
his
angels
spirits
and
his
ministers
a
flame
of
fire;
\VS{8}but
as
to
the
Son, Thy
throne, O
\FTNT{°}{{\FR 1:8 }
Elohim}God, [is]
to
the
age
of
the
age,
and
a sceptre
of uprightness [is]
the sceptre
of thy
kingdom.
\VS{9}Thou hast
loved
righteousness
and hast
hated
lawlessness;
therefore
\FTNT{°}{{\FR 1:9 }
Elohim}God, thy
\FTNT{°}{{\FR 1:9 }
Elohim}God,
has
anointed thee
with
oil
of
gladness
above thy
companions.
\VS{10}And,
{\BD{Thou}}
in
the
beginning,
Lord, hast
founded
the
earth,
and
works
of thy
hands
are
the
heavens.
\VS{11}They
shall
perish,
but
{\BD{thou}} continuest still;
and
they
all
shall grow
old
as
a
garment,
\VS{12}and
as
a
covering shalt thou
roll
them
up,
and
they
shall
be
changed;
but
{\BD{thou}} art
the
Same,
and thy
years
shall
not
fail.
\VS{13}But
as
to
which
of
the
angels
said
he
ever,
Sit
at
my
right
hand
until
I
put thine
enemies [as]
footstool
of thy
feet?
\VS{14}Are
they
not
all
ministering
spirits,
sent
out
for
service
on
account
of
those
who shall
inherit
salvation?

\par }\Chap{2}{\PP \VerseOne{1}For
this
reason
we
should
give
heed
more abundantly
to
the
things [we
have]
heard, lest
in any
way
we
should slip
away.
\VS{2}For
if
the
word
which
was
spoken
by
angels
was
firm,
and
every
transgression
and
disobedience
received
just retribution,
\VS{3}how
shall
{\BD{
we}}
escape
if
we
have
been negligent
of
so
great
salvation,
which, having
had
its commencement
in being
spoken [of]
by
the
Lord,
has
been
confirmed
to
us
by
those
who
have
heard;
\VS{4}\FTNT{°}{{\FR 2:4 }
Elohim}God bearing, besides, witness
with [them]
to [it],
both
by
signs
and
wonders,
and
various acts
of
power,
and distributions
of [the]
Holy
Spirit,
according
to
his
will?
\VS{5}For
he
has
not
subjected
to
angels
the habitable
world
which
is
to
come,
of
which
we
speak;
\VS{6}but
one
has
testified
somewhere,
saying,
What
is
man,
that thou rememberest
him,
or
son
of
man
that thou visitest
him?
\VS{7}Thou hast
made
him
some
little inferior
to
the
angels; thou hast
crowned
him
with
glory
and honour, [and hast set
him
over
the works
of thy hands;]
\VS{8}thou hast
subjected
all
things
under
his
feet.
For
in
subjecting
all
things
to
him,
he
has
left
nothing unsubject
to
him.
But
now
we
see
not
yet
all
things
subjected
to
{\BD{
him}},
\VS{9}but
we
see
Jesus,
who [was]
made
some
little inferior
to
angels
on
account
of
the
suffering
of
death,
crowned
with
glory
and honour;
so
that
by
the
grace
of
\FTNT{°}{{\FR 2:9 }
Elohim}God
he
should
taste
death
for
every thing.
\VS{10}For
it became
him,
for
whom [are]
all
things,
and
by
whom [are]
all
things,
in
bringing
many
sons
to
glory,
to
make
perfect
the leader
of
their
salvation
through
sufferings.
\VS{11}For
both
he
that
sanctifies
and
those
sanctified [are]
all
of
one;
for
which
cause
he
is
not
ashamed
to
call
them
brethren,
\VS{12}saying,
I
will declare thy
name
to
my
brethren;
in [the]
midst
of [the]
assembly
will
I
sing thy praises.
\VS{13}And
again,
I
will
trust
in
him.
And
again,
Behold,
I
and
the
children
which
\FTNT{°}{{\FR 2:13 }
Elohim}God
has
given
me.
\VS{14}Since
therefore
the
children
partake
of
blood
and
flesh,
he
also,
in
like manner, took
part
in
the
same,
that
through
death
he
might annul
him
who
has
the
might
of
death,
that
is,
the
devil;
\VS{15}and
might set
free
all
those
who
through
fear
of
death
through
the
whole
of
their
life
were
subject
to bondage.
\VS{16}For
he does
not
indeed
take
hold
of
angels [by
the hand],
but
he takes
hold
of
the
seed
of
Abraham.
\VS{17}Wherefore
it behoved
him
in
all
things
to
be
made
like
to [his]
brethren,
that
he
might
be
a
merciful
and
faithful
high
priest
in
things relating
to
\FTNT{°}{{\FR 2:17 }
Elohim}God,
to
make
propitiation
for
the
sins
of
the
people;
\VS{18}for,
in
that
himself
has
suffered, being
tempted,
he
is
able
to
help
those
that
are being
tempted.

\par }\Chap{3}{\PP \VerseOne{1}Wherefore,
holy
brethren,
partakers
of [the]
heavenly
calling,
consider
the
Apostle
and
High
Priest
of
our
confession,
Jesus,
\VS{2}who
is
faithful
to
him
that
has constituted
him,
as
Moses
also
in
all
his
house.
\VS{3}For
{\BD{
he}}
has
been
counted
worthy
of
greater
glory
than
Moses,
by
how
much
he
that
has
built
it
has
more honour
than
the
house.
\VS{4}For
every
house
is
built
by
some
one;
but
he
who
has
built
all
things [is]
\FTNT{°}{{\FR 3:4 }
Elohim}God.
\VS{5}And
Moses
indeed [was]
faithful
in
all
his
house,
as
a ministering
servant,
for
a
testimony
of
the
things
to
be
spoken
after;
\VS{6}but
Christ,
as
Son
over
his
house,
whose
house
are
{\BD{
we}},
if
indeed
we
hold
fast
the
boldness
and
the
boast
of
hope
firm
to
the
end.
\VS{7}Wherefore,
even
as
says
the
Holy
Spirit, To-day
if ye
will
hear
his
voice,
\VS{8}harden
not
your
hearts,
as
in
the provocation,
in
the
day
of
temptation
in
the
wilderness;
\VS{9}where
your
fathers
tempted [me],
by proving [me],
and
saw
my
works
forty
years.
\VS{10}Wherefore
I
was wroth
with
this
generation,
and
said,
They
always err
in
heart;
and
{\BD{
they}}
have
not
known
my
ways;
\VS{11}so
I
swore
in
my
wrath,
If
they shall
enter
into
my
rest.
\VS{12}See,
brethren, lest
there
be
in
any
one
of
you
a
wicked
heart
of
unbelief,
in turning
away
from [the]
living
\FTNT{°}{{\FR 3:12 }
Elohim}God.
\VS{13}But
encourage
yourselves
each
day,
as
long
as
it
is
called To-day,
that
none
of
you
be
hardened
by
the
deceitfulness
of
sin.
\VS{14}For
we
are
become
companions
of
the
Christ
if
indeed
we
hold
the
beginning
of
the
assurance
firm
to
the
end;
\VS{15}in
that
it
is
said, To-day
if ye
will
hear
his
voice,
do
not
harden
your
hearts,
as
in
the provocation;
\VS{16}(for
who
was
it,
who, having
heard,
provoked?
but [was
it]
not
all
who
came
out
of
Egypt
by
Moses?
\VS{17}And
with
whom
was
he wroth
forty
years? [Was
it]
not
with
those
who
had
sinned,
whose carcases
fell
in
the
wilderness?
\VS{18}And
to
whom sware
he
that
they should
not
enter
into
his
rest,
but
to
those
who
had
not hearkened
to
the word?
\VS{19}And
we
see
that
they
could
not
enter
in
on
account
of
unbelief;)

\par }\Chap{4}{\PP \VerseOne{1}Let
us
therefore
fear, lest,
a
promise
being
left
of
entering
into
his
rest,
any
one
of
you
might
seem
to
have failed [of
it].
\VS{2}For
indeed
we
have
had glad tidings presented
to
us,
even
as
they
also;
but
the
word
of
the
report
did
not
profit
{\BD{
them}},
not
being mixed
with
faith
in
those
who
heard.
\VS{3}For
we
enter
into
the
rest
who
have
believed;
as
he
said,
As
I
have
sworn
in
my
wrath,
If
they shall
enter
into
my
rest;
although
the
works
had
been completed
from [the]
foundation
of [the]
world.
\VS{4}For
he
has
said
somewhere
of
the
seventh [day]
thus,
And
\FTNT{°}{{\FR 4:4 }
Elohim}God
rested
on
the
seventh
day
from
all
his
works:
\VS{5}and
in
this
again,
If
they
shall
enter
into
my
rest.
\VS{6}Seeing
therefore
it
remains
that
some
enter
into
it,
and
those
who
first received
the glad tidings
did
not
enter
in
on
account
of
not hearkening
to
the word,
\VS{7}again
he determines
a
certain
day,
saying,
in
David, 'To-day,'
after
so
long
a
time; (according
as
it
has
been
said
before), To-day,
if ye
will
hear
his
voice,
harden
not
your
hearts.
\VS{8}For
if
Jesus
had brought
them
into
rest,
he
would
not
have
spoken afterwards
about
another
day.
\VS{9}There
remains
then
a sabbatism
to
the
people
of
\FTNT{°}{{\FR 4:9 }
Elohim}God.
\VS{10}For
he
that
has
entered
into
his
rest,
he
also
has
rested
from
his
works,
as
\FTNT{°}{{\FR 4:10 }
Elohim}God
did
from
his
own.
\VS{11}Let
us
therefore use diligence
to
enter
into
that
rest,
that
no
one
may
fall
after
the
same
example
of
not hearkening
to
the word.
\VS{12}For
the
word
of
\FTNT{°}{{\FR 4:12 }
Elohim}God [is]
living
and operative,
and
sharper
than
any
two-edged
sword,
and penetrating
to [the]
division
of
soul
and
spirit,
both
of
joints
and
marrow,
and
a discerner
of
the
thoughts
and intents
of [the]
heart.
\VS{13}And
there
is
not
a
creature unapparent
before
him;
but
all
things [are]
naked
and
laid
bare
to
his
eyes,
with
whom
we
have
to
do.
\VS{14}Having
therefore
a
great
high
priest
who
has
passed
through
the
heavens,
Jesus
the
Son
of
\FTNT{°}{{\FR 4:14 }
Elohim}God,
let us
hold
fast
the
confession.
\VS{15}For
we
have
not
a
high
priest
not
able
to sympathise
with
our
infirmities,
but
tempted
in
all
things
in
like manner,
sin
apart.
\VS{16}Let
us
approach
therefore
with
boldness
to
the
throne
of
grace,
that
we
may
receive
mercy,
and
find
grace
for seasonable
help.

\par }\Chap{5}{\PP \VerseOne{1}For
every
high
priest
taken
from amongst
men
is established
for
men
in
things relating
to
\FTNT{°}{{\FR 5:1 }
Elohim}God,
that
he
may
offer
both
gifts
and
sacrifices
for
sins;
\VS{2}being
able
to exercise forbearance towards
the
ignorant
and
erring,
since
he
himself
also
is clothed
with
infirmity;
\VS{3}and,
on
account
of
this [infirmity],
he
ought,
even
as
for
the
people,
so
also
for
himself,
to
offer
for
sins.
\VS{4}And
no
one
takes
the honour
to
himself
but [as]
called
by
\FTNT{°}{{\FR 5:4 }
Elohim}God,
even
as
Aaron
also.
\VS{5}Thus
the
Christ
also
has
not
glorified
himself
to
be
made
a
high
priest;
but
he
who
had
said
to
him,
{\BD{Thou}} art
my
Son,
{\BD{
I}}
have to-day
begotten thee.
\VS{6}Even
as
also
in
another [place]
he
says,
{\BD{Thou}} [art]
a
priest
for
ever
according
to
the
order
of Melchisedec.
\VS{7}Who
in
the
days
of
his
flesh, having
offered
up
both
supplications
and
entreaties
to
him
who
was
able
to
save
him
out
of
death,
with
strong
crying
and
tears; (and having
been
heard
because
of
his
piety;)
\VS{8}though
he
were
Son,
he
learned
obedience
from
the
things
which
he
suffered;
\VS{9}and having
been
perfected,
became
to
all
them
that
obey
him, author
of
eternal
salvation;
\VS{10}addressed
by
\FTNT{°}{{\FR 5:10 }
Elohim}God [as]
high
priest
according
to
the
order
of Melchisedec.
\VS{11}Concerning
whom
we
have
much
to
say,
and
hard
to
be interpreted
in
speaking [of
it],
since ye
are
become
dull
in
hearing.
\VS{12}For
when
for
the
time ye
ought
to
be
teachers, ye
have
again
need
that [one]
should
teach
you
what [are]
the
elements
of
the
beginning
of
the
oracles
of
\FTNT{°}{{\FR 5:12 }
Elohim}God,
and
are
become
such
as
have
need
of
milk, [and]
not
of
solid
food.
\VS{13}For
every
one
that
partakes
of
milk [is] unskilled
in
the
word
of
righteousness,
for
he
is
a babe;
\VS{14}but
solid
food
belongs
to full-grown
men,
who,
on
account
of habit,
have
their
senses exercised
for
distinguishing
both
good
and
evil.

\par }\Chap{6}{\PP \VerseOne{1}Wherefore,
leaving
the
word
of
the
beginning
of
the
Christ,
let
us
go
on [to
what belongs]
to full growth,
not
laying
again
a
foundation
of
repentance
from
dead
works
and
faith
in
\FTNT{°}{{\FR 6:1 }
Elohim}God,
\VS{2}of [the] doctrine
of
washings,
and
of imposition
of
hands,
and
of
resurrection
of [the]
dead,
and
of
eternal
judgment;
\VS{3}and
this
will
we
do
if
\FTNT{°}{{\FR 6:3 }
Elohim}God
permit.
\VS{4}For
it
is
impossible
to renew
again
to repentance
those
once
enlightened,
and
who
have
tasted
of
the
heavenly
gift,
and
have
been
made
partakers
of [the]
Holy
Spirit,
\VS{5}and
have
tasted
the
good
word
of
\FTNT{°}{{\FR 6:5 }
Elohim}God,
and [the] works
of
power
of [the]
age
to
come,
\VS{6}and
have
fallen
away, crucifying
for
themselves [as
they
do]
the
Son
of
\FTNT{°}{{\FR 6:6 }
Elohim}God,
and making
a show
of [him].
\VS{7}For
ground
which
drinks
the
rain
which
comes
often
upon
it,
and produces
useful herbs
for
those
for
whose
sakes
also
it
is
tilled, partakes
of
blessing
from
\FTNT{°}{{\FR 6:7 }
Elohim}God;
\VS{8}but bringing forth
thorns
and briars,
it
is found worthless
and nigh
to
a
curse,
whose
end [is]
to
be
burned.
\VS{9}But
we
are
persuaded
concerning
you,
beloved,
better
things,
and connected
with
salvation,
even
if
we
speak
thus.
\VS{10}For
\FTNT{°}{{\FR 6:10 }
Elohim}God [is]
not
unrighteous
to
forget
your
work,
and
the
love
which ye
have shewn
to
his
name, having
ministered
to
the
saints,
and [still]
ministering.
\VS{11}But
we
desire earnestly
that
each
one
of
you shew
the
same
diligence
to
the
full
assurance
of
hope unto
the
end;
\VS{12}that ye
be
not
sluggish,
but
imitators
of
those
who
through
faith
and
patience
have
been inheritors
of
the
promises.
\VS{13}For
\FTNT{°}{{\FR 6:13 }
Elohim}God,
having
promised
to
Abraham,
since
he
had
no
greater
to
swear
by,
swore
by
himself,
\VS{14}saying,
Surely
blessing
I
will
bless thee,
and
multiplying
I
will
multiply thee;
\VS{15}and
thus, having
had
long
patience,
he got
the
promise.
\VS{16}For
men
indeed
swear
by
a
greater,
and
with
them
the
oath
is
a term
to
all
dispute,
as making matters sure.
\VS{17}Wherein
\FTNT{°}{{\FR 6:17 }
Elohim}God,
willing
to shew more abundantly
to
the
heirs
of
the
promise
the
unchangeableness
of
his
purpose, intervened
by
an
oath,
\VS{18}that
by
two
unchangeable
things,
in
which [it
was]
impossible
that
\FTNT{°}{{\FR 6:18 }
Elohim}God
should
lie,
we
might
have
a
strong
encouragement,
who
have
fled
for
refuge
to lay
hold
on
the
hope
set
before
us,
\VS{19}which
we
have
as
anchor
of
the
soul,
both secure
and
firm,
and
entering
into
that
within
the
veil,
\VS{20}where
Jesus
is
entered
as
forerunner
for
us,
become
for
ever
a
high
priest
according
to
the
order
of Melchisedec.

\par }\Chap{7}{\PP \VerseOne{1}For
this Melchisedec,
King
of
Salem,
priest
of
the
most
high
\FTNT{°}{{\FR 7:1 }
Elohim}God,
who
met
Abraham
returning
from smiting
the
kings,
and
blessed
him;
\VS{2}to
whom
Abraham gave
also
the
tenth portion
of
all;
first
being interpreted
King
of
righteousness,
and
then
also
King
of
Salem,
which
is
King
of
peace;
\VS{3}without
father,
without
mother,
without
genealogy;
having
neither
beginning
of
days
nor
end
of
life,
but assimilated
to
the
Son
of
\FTNT{°}{{\FR 7:3 }
Elohim}God,
abides
a
priest
continually.
\VS{4}Now consider
how
great
this [personage]
was,
to
whom [even]
the
patriarch
Abraham
gave
a
tenth
out
of
the
spoils.
\VS{5}And
they
indeed
from
among
the
sons
of
Levi,
who
receive
the priesthood,
have
commandment
to
take tithes
from
the
people
according
to
the
law,
that
is
from
their
brethren,
though
these
are
come
out
of
the
loins
of
Abraham:
\VS{6}but
he
who
has
no
genealogy
from
them
has tithed
Abraham,
and
blessed
him
who
had
the
promises.
\VS{7}But beyond
all gainsaying,
the inferior
is
blessed
by
the
better.
\VS{8}And
here
dying
men
receive
tithes;
but
there [one]
of whom
the
witness
is
that
he
lives;
\VS{9}and,
so
to
speak,
through
Abraham,
Levi
also,
who
received
tithes,
has
been
made
to pay
tithes.
\VS{10}For
he
was
yet
in
the
loins
of
his
father
when Melchisedec
met
him.
\VS{11}If
indeed
then
perfection
were
by
the
Levitical
priesthood,
for
the
people
had
their
law given
to
them
in connexion
with
{\BD{
it}},
what
need [was
there]
still
that
a
different
priest
should
arise
according
to
the
order
of Melchisedec,
and
not
be
named
after
the
order
of
Aaron?
\VS{12}For,
the
priesthood
being changed,
there
takes
place
of
necessity
a
change
of
law
also.
\VS{13}For
he,
of
whom
these
things
are
said,
belongs
to
a
different
tribe,
of
which
no
one
has [ever] been attached
to
the service
of
the
altar.
\VS{14}For
it
is clear
that
our
Lord
has sprung
out
of Juda,
as
to
which
tribe
Moses spake
nothing
as
to
priests.
\VS{15}And
it
is
yet
more abundantly evident,
since
a
different
priest
arises
according
to
the similitude
of Melchisedec,
\VS{16}who
has
been constituted
not
according
to
law
of fleshly
commandment,
but
according
to
power
of indissoluble
life.
\VS{17}For
it
is borne
witness,
{\BD{Thou}} art
a
priest
for
ever
according
to
the
order
of Melchisedec.
\VS{18}For
there
is
a
setting
aside
of
the
commandment
going
before
for
its
weakness
and unprofitableness,
\VS{19}(for
the
law
perfected
nothing,)
and
the introduction
of
a
better
hope
by
which
we
draw nigh
to
\FTNT{°}{{\FR 7:19 }
Elohim}God.
\VS{20}And
by
how
much [it
was]
not
without
the swearing
of
an
oath;
\VS{21}(for
they
are become
priests
without
the swearing
of
an
oath,
but
he
with
the swearing
of
an
oath,
by
him
who
said,
as
to
him,
The
Lord
has
sworn,
and
will
not repent [of
it],
{\BD{Thou}} [art]
priest
for
ever [according
to
the
order
of Melchisedec];)
\VS{22}by
so
much
Jesus
became surety
of
a
better
covenant.
\VS{23}And
they
have
been
many
priests,
on
account
of
being
hindered
from
continuing
by
death;
\VS{24}but
he,
because
of
his continuing
for
ever,
has
the
priesthood unchangeable.
\VS{25}Whence
also
he
is
able
to
save
completely
those
who
approach
by
him
to
\FTNT{°}{{\FR 7:25 }
Elohim}God,
always
living
to
intercede
for
them.
\VS{26}For
such
a
high
priest
became us,
holy, harmless,
undefiled,
separated
from
sinners,
and
become higher
than
the
heavens:
\VS{27}who
has
not
day
by
day
need,
as
the
high
priests,
first
to
offer
up
sacrifices
for
his
own
sins,
then [for]
those
of
the
people;
for
this
he
did
once
for
all [in]
having
offered
up
himself.
\VS{28}For
the
law constitutes
men
high
priests,
having
infirmity;
but
the
word
of
the swearing
of
the
oath
which [is]
after
the
law,
a
Son
perfected
for
ever.

\par }\Chap{8}{\PP \VerseOne{1}Now
a summary
of
the
things
of
which
we
are
speaking [is],
We
have
such
a
one
high
priest
who
has
sat
down
on [the]
right
hand
of
the
throne
of
the greatness
in
the
heavens;
\VS{2}minister
of
the
holy places
and
of
the
true
tabernacle,
which
the
Lord
has
pitched, [and]
not
man.
\VS{3}For
every
high
priest
is constituted
for
the
offering
both
of
gifts
and
sacrifices; whence
it
is needful
that
this
one
also
should
have
something
which
he
may
offer.
\VS{4}If
then
indeed
he
were
upon
earth,
he
would
not
even
be
a
priest,
there
being
those
who
offer
the
gifts
according
to
the
law,
\VS{5}(who
serve
the representation
and
shadow
of
heavenly
things,
according
as
Moses
was oracularly told [when]
about
to
make
the
tabernacle;
for
See, saith
He,
that thou
make
all
things
according
to
the
pattern
which
has
been shewn
to thee
in
the
mountain.)
\VS{6}But
now
he
has got
a
more
excellent
ministry,
by
so
much
as
he
is
mediator
of
a
better
covenant,
which
is established
on
the footing
of
better
promises.
\VS{7}For
if
that
first
was
faultless,
place
had
not
been
sought
for
a
second.
\VS{8}For
finding
fault,
he
says
to
them,
Behold,
days
come, saith
the
Lord,
and
I
will consummate
a
new
covenant
as regards
the
house
of
Israel,
and
as regards
the
house
of Juda;
\VS{9}not
according
to
the
covenant
which
I
made
to
their
fathers
in [the]
day
of
my
taking
their
hand
to
lead
them
out
of
the
land
of
Egypt;
because
{\BD{
they}}
did
not
continue
in
my
covenant,
and
{\BD{
I}}
did
not regard
them, saith [the]
Lord.
\VS{10}Because
this [is]
the
covenant
that
I
will
covenant
to
the
house
of
Israel
after
those
days, saith
the
Lord:
Giving
my
laws
into
their
mind,
I
will
write
them
also
upon
their
hearts;
and
I
will
be
to
them
for
\FTNT{°}{{\FR 8:10 }
Elohim}God,
and
{\BD{
they}}
shall
be
to
me
for
people.
\VS{11}And
they
shall
not
teach
each
his fellow-citizen,
and
each
his
brother,
saying,
Know
the
Lord;
because
all
shall
know
me
in
themselves,
from [the]
little
one [among
them] unto [the]
great
among
them.
\VS{12}Because
I
will
be
merciful
to
their unrighteousnesses,
and
their
sins
and
their lawlessnesses
I
will
never
remember
any
more.
\VS{13}In
that
he
says
New,
he
has
made
the
first
old;
but
that
which grows
old
and aged [is]
near disappearing.

\par }\Chap{9}{\PP \VerseOne{1}The
first
therefore
also
indeed
had
ordinances
of
service,
and
the
sanctuary,
a
worldly
one.
\VS{2}For
a
tabernacle
was set up;
the
first,
in
which [were]
both
the candlestick
and
the
table
and
the exposition
of
the
loaves,
which
is
called
Holy;
\VS{3}but
after
the
second
veil
a
tabernacle
which
is
called
Holy
of
holies,
\VS{4}having
a
golden censer,
and
the
ark
of
the
covenant,
covered round
in
every part
with
gold,
in
which [were]
the
golden pot
that
had
the
manna,
and
the
rod
of
Aaron
that
had
sprouted,
and
the
tables
of
the
covenant;
\VS{5}and
above
over
it
the
cherubim
of
glory shadowing
the mercy-seat;
concerning
which
it
is
not
now [the
time]
to
speak
in
detail.
\VS{6}Now
these
things being
thus ordered,
into
the
first
tabernacle
the
priests enter
at
all times, accomplishing
the services;
\VS{7}but
into
the
second,
the
high
priest
only,
once
a
year,
not
without
blood,
which
he
offers
for
himself
and
for
the errors
of
the
people:
\VS{8}the
Holy
Spirit shewing
this,
that
the
way
of
the [holy
of]
holies
has
not
yet
been
made
manifest
while
as
yet
the
first
tabernacle
has [its]
standing;
\VS{9}the
which [is]
an image
for
the
present
time,
according
to
which
both
gifts
and
sacrifices,
unable
to
perfect
as
to
conscience
him
that worshipped,
are
offered,
\VS{10}[consisting]
only
of meats
and drinks
and divers
washings,
ordinances
of
flesh,
imposed
until [the]
time
of setting things
right.
\VS{11}But
Christ
being
come
high
priest
of
the
good
things
to
come,
by
the better
and
more
perfect
tabernacle
not
made
with
hand, (that
is,
not
of
this
creation,)
\VS{12}nor
by
blood
of
goats
and
calves,
but
by
his
own
blood,
has
entered
in
once
for
all
into
the [holy
of]
holies, having
found
an
eternal
redemption.
\VS{13}For
if
the
blood
of
goats
and
bulls,
and
a heifer's
ashes
sprinkling
the
defiled,
sanctifies
for
the
purity
of
the
flesh,
\VS{14}how
much
rather
shall
the
blood
of
the
Christ,
who
by
the
eternal
Spirit
offered
himself spotless
to
\FTNT{°}{{\FR 9:14 }
Elohim}God,
purify
your
conscience
from
dead
works
to
worship [the]
living
\FTNT{°}{{\FR 9:14 }
Elohim}God?
\VS{15}And
for
this
reason
he
is
mediator
of
a
new
covenant,
so
that,
death having
taken
place
for
redemption
of
the
transgressions
under
the
first
covenant,
the
called
might
receive
the
promise
of
the
eternal
inheritance.
\VS{16}(For
where [there
is]
a testament,
the
death
of
the testator
must needs come
in.
\VS{17}For
a testament [is]
of
force
when
men
are
dead,
since
it
is
in
no way
of
force
while
the testator
is
alive.)
\VS{18}Whence
neither
the
first
was inaugurated
without
blood.
\VS{19}For
every
commandment having
been
spoken
according
to [the]
law
by
Moses
to
all
the
people; having
taken
the
blood
of
calves
and
goats,
with
water
and
scarlet
wool
and
hyssop,
he
sprinkled
both
the
book
itself
and
all
the
people,
\VS{20}saying,
This [is]
the
blood
of
the
covenant
which
\FTNT{°}{{\FR 9:20 }
Elohim}God
has enjoined
to
you.
\VS{21}And
the
tabernacle
too
and
all
the
vessels
of
service
he
sprinkled
in
like
manner
with
blood;
\VS{22}and
almost
all
things
are purified
with
blood
according
to
the
law,
and
without blood-shedding
there
is
no remission.
\VS{23}[It
was]
necessary
then
that
the figurative representations
of
the
things
in
the
heavens
should
be purified
with
these;
but
the
heavenly
things
themselves
with
sacrifices
better
than
these.
\VS{24}For
the
Christ
is
not
entered
into
holy places
made
with hand, figures
of
the
true,
but
into
heaven
itself,
now
to
appear
before
the
face
of
\FTNT{°}{{\FR 9:24 }
Elohim}God
for
us:
\VS{25}nor
in
order
that
he
should
offer
himself
often,
as
the
high
priest
enters
into
the
holy places
every
year
with
blood
not
his
own;
\VS{26}since
he
had [then]
been obliged
often
to
suffer
from
the
foundation
of
the
world.
But
now
once
in
the
consummation
of
the
ages
he
has
been
manifested
for [the] putting
away
of
sin
by
his
sacrifice.
\VS{27}And forasmuch
as
it
is
the portion
of
men
once
to
die,
and
after
this
judgment;
\VS{28}thus
the
Christ
also, having
been
once
offered
to
bear
the
sins
of
many,
shall
appear
to
those
that
look
for
him
the
second
time
without
sin
for
salvation.

\par }\Chap{10}{\PP \VerseOne{1}For
the
law,
having
a
shadow
of
the
coming
good
things,
not
the
image
itself
of
the
things,
can
never,
by
the
same
sacrifices
which
they
offer
continually yearly,
perfect
those
who
approach.
\VS{2}Since,
would
they
not indeed
have
ceased
being
offered, on
account
of
the worshippers
once purged
having
no
longer
any
conscience
of
sins?
\VS{3}But
in
these [there
is]
a calling
to mind
of
sins yearly.
\VS{4}For
blood
of
bulls
and
goats [is] incapable
of
taking
away
sins.
\VS{5}Wherefore
coming
into
the
world
he
says,
Sacrifice
and
offering thou willedst
not;
but thou hast
prepared
me
a
body.
\VS{6}Thou tookest
no
pleasure
in burnt-offerings
and sacrifices
for
sin.
\VS{7}Then
I
said,
Lo,
I
come (in [the] roll
of
the
book
it
is
written
of
me)
to
do, O
\FTNT{°}{{\FR 10:7 }
Elohim}God, thy
will.
\VS{8}Above,
saying
Sacrifices
and
offerings
and burnt-offerings
and
sacrifices
for
sin thou willedst
not,
neither tookest
pleasure
in (which
are
offered
according
to
the
law);
\VS{9}then
he
said,
Lo,
I
come
to
do thy
will.
He
takes
away
the
first
that
he
may
establish
the
second;
\VS{10}by
which
will
we
have
been
sanctified
through
the
offering
of
the
body
of
Jesus
Christ
once
for
all.
\VS{11}And
every
priest
stands
daily
ministering,
and
offering
often
the
same
sacrifices,
which
can
never
take
away
sins.
\VS{12}But
{\BD{
he}}, having
offered
one
sacrifice
for
sins,
sat
down
in perpetuity
at [the]
right
hand
of
\FTNT{°}{{\FR 10:12 }
Elohim}God,
\VS{13}waiting
from henceforth
until
his
enemies
be
set [for
the]
footstool
of
his
feet.
\VS{14}For
by
one
offering he
has
perfected
in perpetuity
the
sanctified.
\VS{15}And
the
Holy
Spirit
also bears
us
witness [of
it];
for
after
what
was
said:
\VS{16}This [is]
the
covenant
which
I
will establish towards
them
after
those
days, saith [the]
Lord:
Giving
my
laws
into
their
hearts,
I
will
write
them
also
in
their understandings;
\VS{17}and
their
sins
and
their lawlessnesses
I
will
never
remember
any
more.
\VS{18}But
where
there [is] remission
of
these, [there
is]
no
longer
a
sacrifice
for
sin.
\VS{19}Having
therefore,
brethren,
boldness
for entering
into
the [holy
of]
holies
by
the
blood
of
Jesus,
\VS{20}the
new
and
living
way
which
he
has dedicated
for us
through
the
veil,
that
is,
his
flesh,
\VS{21}and [having]
a
great
priest
over
the
house
of
\FTNT{°}{{\FR 10:21 }
Elohim}God,
\VS{22}let
us
approach
with
a
true
heart,
in
full
assurance
of
faith,
sprinkled
as
to
our
hearts
from
a
wicked
conscience,
and
washed
as
to
our
body
with
pure water.
\VS{23}Let us
hold
fast
the
confession
of
the
hope unwavering, (for
he [is]
faithful
who
has
promised;)
\VS{24}and let
us
consider
one
another
for provoking
to
love
and
good
works;
\VS{25}not
forsaking
the
assembling
of
ourselves
together,
as
the
custom [is]
with
some;
but
encouraging [one
another],
and
by
so
much
the
more
as ye
see
the
day
drawing
near.
\VS{26}For where
we
sin wilfully
after
receiving
the
knowledge
of
the
truth, there
no
longer
remains
any
sacrifice
for
sins,
\VS{27}but
a
certain
fearful
expectation
of
judgment,
and heat
of
fire
about
to devour
the
adversaries.
\VS{28}Any
one
that
has disregarded Moses'
law
dies
without
mercy
on [the testimony
of]
two
or
three
witnesses:
\VS{29}of
how
much
worse
punishment,
think ye,
shall
he
be judged
worthy
who
has trodden
under
foot
the
Son
of
\FTNT{°}{{\FR 10:29 }
Elohim}God,
and esteemed
the
blood
of
the
covenant, whereby
he
has
been
sanctified,
common,
and
has
insulted
the
Spirit
of
grace?
\VS{30}For
we
know
him
that
said,
To
me [belongs]
vengeance;
{\BD{
I}}
will recompense, saith
the
Lord:
and
again,
The
Lord
shall
judge
his
people.
\VS{31}[It
is]
a
fearful
thing falling
into [the]
hands
of [the]
living
\FTNT{°}{{\FR 10:31 }
Elohim}God.
\VS{32}But call
to mind
the earlier
days
in
which, having
been
enlightened, ye
endured
much
conflict
of
sufferings;
\VS{33}on
the
one
hand,
when ye
were
made
a
spectacle
both
in
reproaches
and
afflictions;
and
on
the
other,
when ye
became
partakers
with
those
who
were passing
through
them.
\VS{34}For ye
both sympathised
with
prisoners
and
accepted
with
joy
the plunder
of
your goods,
knowing
that ye
have
for
yourselves
a
better substance,
and
an
abiding
one.
\VS{35}Cast
not
away
therefore
your
confidence,
which
has
great recompense.
\VS{36}For ye
have
need
of
endurance
in
order
that,
having
done
the
will
of
\FTNT{°}{{\FR 10:36 }
Elohim}God, ye
may
receive
the
promise.
\VS{37}For
yet
a
very
little
while
he
that
comes
will
come,
and
will
not
delay.
\VS{38}But
the
just
shall
live
by
faith;
and,
if
he draw
back,
my
soul
does
not
take
pleasure
in
him.
\VS{39}But
{\BD{
we}}
are
not drawers
back
to
perdition,
but
of
faith
to saving [the]
soul.

\par }\Chap{11}{\PP \VerseOne{1}Now
faith
is [the] substantiating
of
things
hoped
for, [the]
conviction
of
things
not
seen.
\VS{2}For
in [the power
of]
this
the
elders
have
obtained
testimony.
\VS{3}By
faith
we apprehend
that
the
worlds
were framed
by [the]
word
of
\FTNT{°}{{\FR 11:3 }
Elohim}God,
so
that
that
which
is
seen
should
not
take
its origin
from
things
which
appear.
\VS{4}By
faith
Abel
offered
to
\FTNT{°}{{\FR 11:4 }
Elohim}God
a
more excellent
sacrifice
than
Cain,
by
which
he
obtained
testimony
of
being
righteous,
\FTNT{°}{{\FR 11:4 }
Elohim}God bearing
testimony
to
his
gifts,
and
by
it,
having
died,
he
yet
speaks.
\VS{5}By
faith
Enoch
was translated
that
he
should
not
see
death;
and
was
not
found,
because
\FTNT{°}{{\FR 11:5 }
Elohim}God
had translated
him;
for
before [his] translation
he
has
the
testimony
that
he
had
pleased
\FTNT{°}{{\FR 11:5 }
Elohim}God.
\VS{6}But
without
faith [it
is]
impossible
to
please [him].
For
he
that draws
near
to
\FTNT{°}{{\FR 11:6 }
Elohim}God
must
believe
that
he
is,
and [that]
he
is
a
rewarder
of
them
who seek
him
out.
\VS{7}By
faith,
Noah, oracularly
warned
concerning
things
not
yet
seen, moved
with fear,
prepared
an
ark
for
the saving
of
his
house;
by
which
he
condemned
the
world,
and
became
heir
of
the
righteousness
which [is]
according
to
faith.
\VS{8}By
faith
Abraham,
being
called,
obeyed
to
go
out
into
the
place
which
he
was
to
receive
for
an
inheritance,
and
went
out,
not
knowing
where
he
was
going.
\VS{9}By
faith
he sojourned
as
a
stranger
in
the
land
of
promise
as
a
foreign
country, having dwelt
in
tents
with
Isaac
and
Jacob,
the
heirs
with [him]
of
the
same
promise;
\VS{10}for
he waited
for
the
city
which
has
foundations,
of
which
\FTNT{°}{{\FR 11:10 }
Elohim}God
is [the] artificer
and constructor.
\VS{11}By
faith
also
Sarah
herself
received
strength
for [the] conception
of
seed,
and [that]
beyond
a seasonable
age;
since
she
counted
him
faithful
who
promised.
\VS{12}Wherefore
also there
have
been
born
of
one,
and
that
of
one become
dead,
even
as
the
stars
of
heaven
in
multitude,
and
as
the countless
sand
which [is]
by
the
sea shore.
\VS{13}All
these
died
in
faith,
not having
received
the
promises,
but having
seen
them
from afar
off
and embraced [them],
and
confessed
that
they
were
strangers
and sojourners
on
the
earth.
\VS{14}For
they
who
say
such
things shew clearly
that
they
seek [their]
country.
\VS{15}And
if
they
had
called
to
mind
that
from whence
they went
out,
they
had
had
opportunity
to
have returned;
\VS{16}but
now
they seek
a
better,
that
is,
a
heavenly;
wherefore
\FTNT{°}{{\FR 11:16 }
Elohim}God
is
not
ashamed
of
them,
to
be
called
their
\FTNT{°}{{\FR 11:16 }
Elohim}God;
for
he
has
prepared
for
them
a
city.
\VS{17}By
faith
Abraham, [when]
tried,
offered
up
Isaac,
and
he
who
had
received
to himself
the
promises
offered
up
his
only
begotten [son],
\VS{18}as
to
whom
it
had been
said,
In
Isaac
shall thy
seed
be
called:
\VS{19}counting
that
\FTNT{°}{{\FR 11:19 }
Elohim}God [was]
able
to
raise [him]
even
from
among [the]
dead, whence
also
he
received
him
in
a figure.
\VS{20}By
faith
Isaac
blessed
Jacob
and
Esau
concerning
things
to
come.
\VS{21}By
faith
Jacob [when]
dying
blessed
each
of
the
sons
of
Joseph,
and worshipped
on
the
top
of
his
staff.
\VS{22}By
faith
Joseph [when]
dying called
to
mind
the going forth
of
the
sons
of
Israel,
and
gave commandment
concerning
his
bones.
\VS{23}By
faith
Moses, being
born,
was
hid
three
months
by
his
parents,
because
they
saw
the
child
beautiful;
and
they
did
not
fear
the injunction
of
the
king.
\VS{24}By
faith
Moses,
when
he
had
become
great,
refused
to
be
called
son
of Pharaoh's
daughter;
\VS{25}choosing
rather
to suffer affliction along
with
the
people
of
\FTNT{°}{{\FR 11:25 }
Elohim}God
than
to
have [the]
temporary pleasure
of
sin;
\VS{26}esteeming
the
reproach
of
the
Christ
greater
riches
than
the
treasures
of
Egypt,
for he
had
respect
to
the recompense.
\VS{27}By
faith
he
left
Egypt,
not
fearing
the
wrath
of
the
king;
for
he persevered,
as
seeing
him
who
is
invisible.
\VS{28}By
faith
he celebrated
the
passover
and
the
sprinkling
of
the
blood,
that
the destroyer
of
the
firstborn
might
not
touch
them.
\VS{29}By
faith
they
passed
through
the
Red
sea
as
through
dry
land;
of
which
the
Egyptians having made trial
were
swallowed
up.
\VS{30}By
faith
the
walls
of
Jericho
fell, having been
encircled
for
seven
days.
\VS{31}By
faith
Rahab
the
harlot
did
not
perish
along
with
the unbelieving, having
received
the
spies
in
peace.
\VS{32}And
what
more
do
I
say?
For
the
time
would fail
me
telling
of
Gideon,
and
Barak,
and
Samson,
and
Jephthah,
and
David
and
Samuel,
and
of
the
prophets:
\VS{33}who
by
faith overcame
kingdoms, wrought
righteousness,
obtained
promises,
stopped lions'
mouths,
\VS{34}quenched [the]
power
of
fire,
escaped [the]
edge
of
the
sword,
became
strong
out
of
weakness,
became
mighty
in
war,
made [the]
armies
of
strangers
give
way.
\VS{35}Women
received
their
dead again
by
resurrection;
and
others
were
tortured,
not having
accepted deliverance,
that
they might get
a
better
resurrection;
\VS{36}and
others underwent trial
of mockings
and
scourgings, yea,
and
of
bonds
and
imprisonment.
\VS{37}They were
stoned, were
sawn asunder, were
tempted,
died
by
the
death
of
the
sword;
they
went
about
in
sheepskins,
in goatskins,
destitute,
afflicted, evil treated,
\VS{38}(of
whom
the
world
was
not
worthy,)
wandering
in
deserts
and
mountains,
and [in] dens
and caverns
of
the
earth.
\VS{39}And
these
all,
having
obtained
witness
through
faith, did
not
receive
the
promise,
\VS{40}\FTNT{°}{{\FR 11:40 }
Elohim}God having foreseen
some
better thing
for
us,
that
they
should
not
be
made
perfect
without
us.

\par }\Chap{12}{\PP \VerseOne{1}Let
{\BD{us}}
also
therefore,
having
so
great
a
cloud
of
witnesses
surrounding us,
laying
aside
every
weight,
and
sin
which
so
easily
entangles us,
run
with
endurance
the
race
that lies
before us,
\VS{2}looking stedfastly
on
Jesus
the leader
and completer
of
faith:
who,
in
view
of
the
joy lying
before
him,
endured [the]
cross, having despised [the]
shame,
and
is
set
down
at
the
right
hand
of
the
throne
of
\FTNT{°}{{\FR 12:2 }
Elohim}God.
\VS{3}For
consider
well
him
who
endured
so great contradiction
from
sinners
against
himself,
that ye
be
not
weary, fainting
in
your
minds.
\VS{4}Ye
have
not
yet
resisted unto
blood, wrestling
against
sin.
\VS{5}And ye
have quite
forgotten
the
exhortation
which speaks
to
you
as
to
sons:
My
son, despise
not [the] chastening
of [the]
Lord,
nor
faint [when]
reproved
by
him;
\VS{6}for
whom [the]
Lord
loves
he chastens,
and
scourges
every
son
whom
he
receives.
\VS{7}Ye
endure
for chastening,
\FTNT{°}{{\FR 12:7 }
Elohim}God conducts
himself towards
you
as towards
sons;
for
who
is
the
son
that
the
father chastens
not?
\VS{8}But
if ye
are
without chastening,
of
which
all
have
been
made
partakers,
then
are ye bastards,
and
not
sons.
\VS{9}Moreover
we
have
had
the
fathers
of
our
flesh
as chasteners,
and
we reverenced [them];
shall
we
not
much
rather
be
in
subjection
to
the
Father
of
spirits,
and
live?
\VS{10}For
they
indeed chastened
for
a
few
days,
as
seemed
good
to
them;
but
he
for profit,
in
order
to
the partaking
of
his
holiness.
\VS{11}But
no chastening
at
the time
seems
to
be [matter]
of
joy,
but
of
grief;
but
afterwards
yields [the]
peaceful
fruit
of
righteousness
to
those exercised
by
it.
\VS{12}Wherefore lift up
the
hands
that hang down,
and
the failing
knees;
\VS{13}and
make
straight
paths
for
your
feet,
that
that
which
is
lame
be
not
turned
aside;
but
that
rather
it
may
be
healed.
\VS{14}Pursue
peace
with
all,
and
holiness,
without
which
no
one
shall
see
the
Lord:
\VS{15}watching
lest [there
be]
any
one
who lacks
the
grace
of
\FTNT{°}{{\FR 12:15 }
Elohim}God;
lest
any
root
of
bitterness
springing
up
trouble [you],
and
many
be
defiled
by
it;
\VS{16}lest [there
be]
any fornicator,
or
profane
person,
as
Esau,
who
for
one
meal
sold
his
birthright;
\VS{17}for ye
know
that
also
afterwards,
desiring
to
inherit
the
blessing,
he
was
rejected, (for
he
found
no
place
for
repentance)
although
he sought
it earnestly
with
tears.
\VS{18}For ye
have
not
come
to [the mount] that
might
be
touched
and
was
all
on
fire,
and
to obscurity,
and
darkness,
and tempest,
\VS{19}and trumpet's
sound,
and
voice
of
words;
which
they
that
heard, excusing
themselves, declined [the]
word being addressed
to
them
any
more:
\VS{20}(for
they
were
not able
to
bear
what
was enjoined:
And
if
a
beast should
touch
the
mountain,
it shall
be
stoned;
\VS{21}and,
so
fearful
was
the
sight,
Moses
said,
I
am exceedingly
afraid
and
full
of
trembling;)
\VS{22}but ye
have
come
to
mount
Zion;
and
to [the]
city
of [the]
living
\FTNT{°}{{\FR 12:22 }
Elohim}God,
heavenly
Jerusalem;
and
to
myriads
of
angels,
\VS{23}the universal gathering;
and
to [the]
assembly
of
the
firstborn [who
are] registered
in
heaven;
and
to
\FTNT{°}{{\FR 12:23 }
Elohim}God,
judge
of
all;
and
to [the]
spirits
of
just [men]
made
perfect;
\VS{24}and
to
Jesus,
mediator
of
a
new
covenant;
and
to [the]
blood
of sprinkling,
speaking
better
than
Abel.
\VS{25}See
that ye
refuse
not
him
that
speaks.
For
if
those did
not
escape
who
had
refused
him
who
uttered
the oracles
on
earth,
much
more
we
who
turn
away
from
him [who
does
so]
from
heaven:
\VS{26}whose
voice
then
shook
the
earth;
but
now
he
has
promised,
saying,
Yet
once
will
{\BD{
I}}
shake
not
only
the
earth,
but
also
the
heaven.
\VS{27}But
this
Yet
once, signifies
the
removing
of
what
is
shaken,
as
being
made,
that
what
is
not
shaken
may
remain.
\VS{28}Wherefore let us, receiving
a
kingdom
not
to
be
shaken,
have
grace,
by
which let us
serve
\FTNT{°}{{\FR 12:28 }
Elohim}God acceptably
with
reverence
and fear.
\VS{29}For
also
our
\FTNT{°}{{\FR 12:29 }
Elohim}God [is]
a
consuming
fire.

\par }\Chap{13}{\PP \VerseOne{1}Let
brotherly
love
abide.
\VS{2}Be
not forgetful
of
hospitality;
for
by
it
some
have unawares
entertained
angels.
\VS{3}Remember
prisoners,
as bound
with [them];
those
that
are evil-treated,
as
being
yourselves
also
in [the]
body.
\VS{4}[Let]
marriage [be held]
every
way
in honour,
and
the
bed [be]
undefiled;
for
fornicators
and
adulterers
will
\FTNT{°}{{\FR 13:4 }
Elohim}God
judge.
\VS{5}[Let
your] conversation [be]
without
love
of
money,
satisfied
with [your]
present circumstances;
for
{\BD{
he}}
has
said,
I
will
not
leave thee,
neither
will
I
forsake thee.
\VS{6}So
that, taking
courage,
we
may
say,
The
Lord [is]
my
helper,
and
I
will
not
be
afraid:
what
will
man
do unto
me?
\VS{7}Remember
your
leaders
who
have
spoken
to
you
the
word
of
\FTNT{°}{{\FR 13:7 }
Elohim}God;
and
considering
the issue
of
their
conversation,
imitate
their
faith.
\VS{8}Jesus
Christ [is]
the
same
yesterday,
and to-day,
and
to
the
ages [to come].
\VS{9}Be
not
carried
away
with
various
and
strange doctrines;
for [it
is]
good
that
the
heart
be
confirmed
with
grace,
not meats;
those
who
have
walked
in
which
have
not
been
profited
by [them].
\VS{10}We
have
an
altar
of
which
they
have
no
right
to
eat
who
serve
the
tabernacle;
\VS{11}for
of
those beasts
whose
blood
is carried [as sacrifices
for
sin]
into
the [holy
of]
holies
by
the
high
priest,
of
these
the
bodies
are
burned
outside
the camp.
\VS{12}Wherefore
also
Jesus,
that
he
might
sanctify
the
people
by
his
own
blood,
suffered
without
the
gate:
\VS{13}therefore let us
go
forth
to
him without
the camp,
bearing
his
reproach:
\VS{14}for
we
have
not
here
an
abiding
city,
but
we
seek
the coming
one.
\VS{15}By
him
therefore
let us
offer [the]
sacrifice
of
praise
continually
to
\FTNT{°}{{\FR 13:15 }
Elohim}God,
that
is, [the]
fruit
of [the]
lips
confessing
his
name.
\VS{16}But
of
doing
good
and communicating [of
your substance]
be
not forgetful,
for
with
such
sacrifices
\FTNT{°}{{\FR 13:16 }
Elohim}God
is
well
pleased.
\VS{17}Obey
your
leaders,
and
be submissive;
for
{\BD{
they}}
watch
over
your
souls
as
those
that
shall
give
account;
that
they
may
do
this
with
joy,
and
not groaning,
for
this [would
be]
unprofitable
for
you.
\VS{18}Pray
for
us:
for
we
persuade
ourselves
that
we
have
a
good
conscience,
in
all
things desirous
to walk
rightly.
\VS{19}But
I much
more beseech [you]
to
do
this,
that
I
may
the
more
quickly
be
restored
to
you.
\VS{20}But
the
\FTNT{°}{{\FR 13:20 }
Elohim}God
of
peace,
who
brought again
from
among [the]
dead
our
Lord
Jesus,
the
great
shepherd
of
the
sheep,
in [the power
of
the]
blood
of [the]
eternal
covenant,
\VS{21}perfect
you
in
every
good work
to
the
doing
of
his
will,
doing
in
you
what
is
pleasing
before
him
through
Jesus
Christ;
to
whom [be]
glory
for
the
ages
of
ages.
Amen.
\VS{22}But
I beseech
you,
brethren,
bear
the
word
of
exhortation,
for
it
is
but
in few
words
that
I
have
written
to
you.
\VS{23}Know
that
our
brother Timotheus
is
set
at liberty;
with
whom,
if
he
should
come
soon,
I
will
see
you.
\VS{24}Salute
all
your
leaders,
and
all
the
saints.
They
from
Italy salute
you.
\VS{25}Grace [be]
with
you
all. Amen.
\par }