\NormalFont\ShortTitle{Galatians}
{\MT Paul’s Letter to the Galatians

\par }\ChapOne{1}{\PP \VerseOne{1}Paul,
an
apostle,
not
of
men,
neither
by
man,
but
by
Jesus
Christ,
and
God
the
Father,
who
raised
him
from
the
dead,
\VS{2}And
all
the
brethren
who
are
with
me,
to
the
churches
of
Galatia.
\VS{3}Grace
be
to
you,
and
peace
from
God
the
Father,
and
from
our
Lord
Jesus
Christ,
\VS{4}Who
gave
himself
for
our
sins,
that
he
might deliver
us
from
this
present
wicked
world,
according
to
the
will
of
God
and
our
Father:
\VS{5}To
whom
is
glory
for
ever
and
ever.
Amen.
\VS{6}I
wonder
that
you
are
so
soon removed
from
him
that
called
you
into
the
grace
of
Christ, unto
another
gospel.
\VS{7}Which
is
not
another,
only
there
are
some
that trouble
you,
and
would pervert
the
gospel
of
Christ.
\VS{8}But
though
we,
or
an
angel
from
heaven,
preach
a
gospel
to
you
besides
that
which
we
have
preached
to
you,
let
him
be anathema.
\VS{9}As
we
said
before,
so
now
I
say
again:
If
any
one
preach
to
you
a
gospel, besides
that
which
you
have
received,
let
him
be anathema.
\VS{10}For
do
I
now
persuade
men,
or
God?
Or
do
I
seek
to
please
men?
If
I
yet
pleased
men,
I
should
not
be
the
servant
of
Christ.
\VS{11}For
I give
you
to understand,
brethren,
that
the
gospel
which
was
preached
by
me
is
not
according
to
man.
\VS{12}For
neither
did
I
receive
it
of
man,
nor
did
I
learn
it;
but
by
the
revelation
of
Jesus
Christ.
\VS{13}For
you
have
heard
of
my conversation
in
time past
in
the Jews’ religion:
how
that, beyond
measure,
I
persecuted
the
church
of
God,
and wasted
it.
\VS{14}And
I made
progress
in
the Jews’ religion
above
many
of
my equals
in
my own
nation,
being
more abundantly
zealous
for
the
traditions
of
my fathers.
\VS{15}But
when
it
pleased
him,
who
separated
me
from
my
mother’s
womb,
and
called
me
by
his
grace,
\VS{16}To
reveal
his
Son
in
me,
that
I
might
preach
him
among
the
Gentiles,
immediately
I condescended
not
to
flesh
and
blood.
\VS{17}Neither
went
I
to
Jerusalem,
to
the
apostles
who
were
before
me:
but
I
went
into
Arabia,
and
again
I
returned
to
Damascus.
\VS{18}Then,
after
three
years,
I
went
to
Jerusalem,
to see
Peter,
and
I tarried
with
him
fifteen
days.
\VS{19}But
other
of
the
apostles
I
saw
none, saving
James
the
brother
of
the
Lord.
\VS{20}Now
the
things
which
I
write
to
you,
behold,
before
God,
I
lie
not.
\VS{21}Afterwards
I
came
into
the
regions
of
Syria
and
Cilicia.
\VS{22}And
I
was
unknown
by
face
to
the
churches
of
Judea,
which
were
in
Christ:
\VS{23}But
they
had
heard
only:
He,
who
persecuted
us
in
times past, doth
now
preach
the
faith
which
once
he impugned:
\VS{24}And
they
glorified
God
in
me.

\par }\Chap{2}{\PP \VerseOne{1}Then,
after
fourteen
years,
I
went
up
again
to
Jerusalem
with
Barnabas,
taking
Titus
also
with
me.
\VS{2}And
I
went
up
according
to
revelation;
and communicated
to
them
the
gospel,
which
I
preach
among
the
Gentiles,
but apart
to
them
who
seemed
to
be
some
thing:
lest perhaps
I
should
run,
or
had
run
in
vain.
\VS{3}But
neither
Titus,
who
was
with
me,
being
a Gentile,
was
compelled
to
be
circumcised.
\VS{4}But
because
of
false
brethren unawares
brought
in,
who
came
in privately
to
spy
our
liberty,
which
we
have
in
Christ
Jesus,
that
they
might
bring
us
into servitude.
\VS{5}To
whom
we yielded
not
by
subjection,
no
not
for
an
hour,
that
the
truth
of
the
gospel
might
continue
with
you.
\VS{6}But
of
them
who
seemed
to
be
some
thing, (what
they
were
some
time,
it
is
nothing
to
me,
God accepteth
not
the
person
of
man,)
for
to
me
they
that
seemed
to
be
some
thing added
nothing.
\VS{7}But contrariwise,
when
they
had
seen
that
to
me
was committed
the
gospel
of
the
uncircumcision,
as
to
Peter
was
that
of
the
circumcision.
\VS{8}(For
he
who wrought
in
Peter
to
the
apostleship
of
the
circumcision, wrought
in
me
also
among
the
Gentiles.)
\VS{9}And
when
they
had
known
the
grace
that
was
given
to
me,
James
and
Cephas
and
John,
who
seemed
to
be
pillars,
gave
to
me
and
Barnabas
the
right hands
of
fellowship:
that
we
should go unto
the
Gentiles,
and
they unto
the
circumcision:
\VS{10}Only
that
we
should
be mindful
of
the
poor:
which
same
thing
also
I
was careful
to
do.
\VS{11}But
when
Cephas
was
come
to
Antioch,
I withstood
him
to
the
face,
because
he
was
to
be blamed.
\VS{12}For
before
that
some
came
from
James,
he
did
eat
with
the
Gentiles:
but
when
they
were
come,
he withdrew
and
separated
himself,
fearing
them
who
were
of
the
circumcision.
\VS{13}And
to
his dissimulation
the
rest
of
the
Jews consented,
so
that
Barnabas
also
was led
by
them
into
that dissimulation.
\VS{14}But
when
I
saw
that
they walked
not uprightly unto
the
truth
of
the
gospel,
I
said
to
Cephas
before
them
all:
If thou,
being
a
Jew, livest
after
the manner
of
the
Gentiles,
and
not
as
the
Jews
do,
how dost thou
compel
the
Gentiles
to
live
as
do
the
Jews?
\VS{15}We
by
nature
are
Jews,
and
not
of
the
Gentiles
sinners.
\VS{16}But
knowing
that
man
is
not
justified
by
the
works
of
the
law,
but
by
the
faith
of
Jesus
Christ;
we
also
believe
in
Christ
Jesus,
that
we
may
be
justified
by
the
faith
of
Christ,
and
not
by
the
works
of
the
law:
because
by
the
works
of
the
law
no
flesh
shall
be
justified.
\VS{17}But
if
while
we
seek
to
be
justified
in
Christ,
we
ourselves
also
are
found
sinners;
is
Christ
then
the
minister
of
sin?
God forbid.
\VS{18}For
if
I
build
up
again
the
things
which
I
have
destroyed,
I make
myself
a prevaricator.
\VS{19}For
I,
through
the
law,
am
dead
to
the
law,
that
I
may
live
to
God:
with
Christ
I
am nailed
to
the cross.
\VS{20}And
I
live,
now
not
I;
but
Christ liveth
in
me.
And
that
I
live
now
in
the
flesh:
I
live
in
the
faith
of
the
Son
of
God,
who
loved
me,
and
delivered
himself
for
me.
\VS{21}I cast
not away
the
grace
of
God.
For
if
justice
be
by
the
law,
then
Christ
died
in vain.

\par }\Chap{3}{\PP \VerseOne{1}O
senseless
Galatians,
who hath
bewitched
you
that
you should
not obey
the truth,
before
whose
eyes
Jesus
Christ hath
been set forth,
crucified
among
you?
\VS{2}This
only
would
I
learn
of
you:
Did
you
receive
the
Spirit
by
the
works
of
the
law,
or
by
the
hearing
of
faith?
\VS{3}Are
you
so
foolish,
that, whereas
you
began
in
the
Spirit,
you would
now
be made
perfect
by
the
flesh?
\VS{4}Have
you
suffered
so
great
things
in
vain?
If
it
be
yet
in
vain.
\VS{5}He
therefore
who giveth
to
you
the
Spirit,
and worketh
miracles
among
you; doth
he
do
it
by
the
works
of
the
law,
or
by
the
hearing
of
the
faith?
\VS{6}As
it
is written:
Abraham
believed
God,
and
it
was reputed
to
him unto
justice.
\VS{7}Know ye
therefore,
that
they
who
are
of
faith,
the
same
are
the children
of
Abraham.
\VS{8}And
the
scripture, foreseeing,
that
God justifieth
the
Gentiles
by
faith, told unto
Abraham
before:
In thee
shall
all
nations
be
blessed.
\VS{9}Therefore
they
that
are
of
faith, shall be
blessed
with
faithful
Abraham.
\VS{10}For
as
many
as
are
of
the
works
of
the
law,
are
under
a
curse.
For
it
is
written:
Cursed
is
every
one,
that abideth
not
in
all
things,
which
are
written
in
the
book
of
the
law
to
do
them.
\VS{11}But
that
in
the
law
no
man
is
justified
with
God,
it
is manifest:
because
the
just
man liveth
by
faith.
\VS{12}But
the
law
is
not
of
faith:
but,
He
that doth
those
things, shall
live
in
them.
\VS{13}Christ hath
redeemed
us
from
the
curse
of
the
law,
being
made
a
curse
for
us:
for
it
is
written:
Cursed
is
every
one
that hangeth
on
a
tree:
\VS{14}That
the
blessing
of
Abraham
might
come
on
the
Gentiles
through
Christ
Jesus:
that
we
may
receive
the
promise
of
the
Spirit
by
faith.
\VS{15}Brethren (I
speak
after
the manner
of
man,)
yet
a
man’s testament, if
it
be confirmed,
no
man despiseth,
nor addeth
to
it.
\VS{16}To
Abraham
were
the
promises
made
and
to
his
seed.
He saith
not,
And
to
his
seeds,
as
of
many:
but
as
of
one,
And
to thy
seed,
which
is
Christ.
\VS{17}Now
this
I
say,
that
the testament
which
was confirmed
by
God,
the
law
which
was
made
after
four
hundred
and
thirty
years, doth
not disannul,
to
make
the
promise
of
no effect.
\VS{18}For
if
the
inheritance
be
of
the
law,
it
is
no
more
of
promise.
But
God
gave
it
to
Abraham
by
promise.
\VS{19}Why
then
was
the
law?
It
was set
because
of
transgressions,
until
the
seed should
come,
to
whom
he
made
the
promise, being
ordained
by
angels
in
the
hand
of
a
mediator.
\VS{20}Now
a
mediator
is
not
of
one:
but
God
is
one.
\VS{21}Was
the
law
then
against
the
promises
of
God?
God forbid.
For
if
there
had
been
a
law
given
which
could
give
life, verily
justice
should
have
been
by
the
law.
\VS{22}But
the
scripture hath concluded
all
under
sin,
that
the
promise,
by
the
faith
of
Jesus
Christ,
might
be
given
to
them
that
believe.
\VS{23}But
before
the
faith
came,
we
were
kept
under
the
law
shut
up, unto
that
faith
which
was
to
be
revealed.
\VS{24}Wherefore
the
law
was
our pedagogue
in
Christ,
that
we
might
be
justified
by
faith.
\VS{25}But
after
the
faith
is
come,
we
are
no
longer
under
a pedagogue.
\VS{26}For
you
are
all
the children
of
God
by
faith,
in
Christ
Jesus.
\VS{27}For
as
many
of
you
as
have
been
baptized
in
Christ,
have
put
on
Christ.
\VS{28}There
is
neither
Jew
nor
Greek:
there
is
neither bond
nor
free:
there
is
neither
male
nor
female.
For
you
are
all
one
in
Christ
Jesus.
\VS{29}And
if
you
be
Christ’s,
then
are
you
the
seed
of
Abraham,
heirs
according
to
the
promise.

\par }\Chap{4}{\PP \VerseOne{1}Now
I
say,
as
long
as
the
heir
is
a
child,
he differeth
nothing
from
a
servant,
though
he
be
lord
of
all;
\VS{2}But
is
under tutors
and governors
until
the time appointed
by
the
father:
\VS{3}So
we
also,
when
we
were
children,
were
serving
under
the
elements
of
the
world.
\VS{4}But
when
the fulness
of
the
time
was
come,
God
sent
his
Son,
made
of
a
woman,
made
under
the
law:
\VS{5}That
he might
redeem
them
who
were
under
the
law:
that
we might
receive
the
adoption
of
sons.
\VS{6}And
because
you
are
sons,
God hath
sent
the
Spirit
of
his
Son
into
your
hearts,
crying:
Abba,
Father.
\VS{7}Therefore
now
he
is
not
a
servant,
but
a
son.
And
if
a
son,
an
heir
also
through
God.
\VS{8}But
then
indeed,
not
knowing
God,
you
served
them,
who,
by
nature,
are
not
gods.
\VS{9}But
now,
after
that
you
have
known
God,
or
rather
are
known
by
God:
how
turn
you
again
to
the
weak
and needy
elements,
which
you
desire
to
serve
again?
\VS{10}You
observe
days,
and
months,
and
times,
and
years.
\VS{11}I
am
afraid
of
you,
lest perhaps
I
have laboured
in
vain
among
you.
\VS{12}Be ye
as
I,
because
I
also
am
as
you:
brethren,
I beseech
you:
you
have
not injured
me
at
all.
\VS{13}And
you
know,
how
through
infirmity
of
the
flesh,
I
preached
the
gospel
to
you heretofore:
and
your temptation
in
my
flesh,
\VS{14}You
despised
not,
nor
rejected:
but
received
me
as
an
angel
of
God,
even
as
Christ
Jesus.
\VS{15}Where
is
then
your
blessedness?
For
I
bear
you
witness,
that,
if
it
could
be done,
you would
have
plucked
out
your
own
eyes,
and would
have
given
them
to
me.
\VS{16}Am
I
then
become
your
enemy, because
I tell
you
the
truth?
\VS{17}They
are zealous
in
your regard
not
well:
but
they
would exclude
you,
that
you might
be zealous
for
them.
\VS{18}But
be zealous
for
that
which
is
good
in
a
good
thing
always:
and
not
only
when
I
am
present
with
you.
\VS{19}My little
children,
of
whom
I
am
in labour
again,
until
Christ
be
formed
in
you.
\VS{20}And
I
would willingly
be
present
with
you
now,
and
change
my
voice:
because
I
am ashamed
for
you.
\VS{21}Tell
me,
you
that
desire
to
be
under
the
law,
have
you
not read
the
law?
\VS{22}For
it
is
written
that
Abraham
had
two
sons:
the
one
by
a
bondwoman,
and
the
other
by
a
free
woman.
\VS{23}But
he
who
was
of
the
bondwoman,
was
born
according
to
the
flesh:
but
he
of
the
free
woman,
was
by
promise.
\VS{24}Which
things
are said
by
an allegory.
For
these
are
the
two testaments.
The
one
from
mount Sina, engendering unto bondage;
which
is Agar:
\VS{25}For Sina
is
a
mountain
in
Arabia,
which hath affinity
to
that
Jerusalem
which
now
is,
and
is
in
bondage
with
her
children.
\VS{26}But
that
Jerusalem,
which
is
above,
is
free:
which
is
our
mother.
\VS{27}For
it
is
written:
Rejoice, thou
barren,
that bearest
not:
break
forth
and
cry, thou
that travailest
not:
for
many
are
the
children
of
the
desolate,
more
than
of
her
that hath
a
husband.
\VS{28}Now
we,
brethren,
as
Isaac
was,
are
the
children
of
promise.
\VS{29}But
as
then
he,
that
was
born
according
to
the
flesh,
persecuted
him
that
was
after
the
spirit;
so
also
it
is
now.
\VS{30}But
what saith
the
scripture?
Cast
out
the
bondwoman
and
her
son;
for
the
son
of
the
bondwoman
shall
not
be
heir
with
the
son
of
the
free
woman.
\VS{31}So
then,
brethren,
we
are
not
the
children
of
the
bondwoman,
but
of
the
free:
by
the freedom wherewith Christ
has made us
free.

\par }\Chap{5}{\PP \VerseOne{1}Stand fast,
and
be
not held
again under
the
yoke
of bondage.
\VS{2}Behold,
I
Paul
tell
you,
that
if
you
be
circumcised,
Christ shall
profit
you
nothing.
\VS{3}And
I
testify
again
to
every
man circumcising himself,
that
he
is
a debtor
to
the
whole
law.
\VS{4}You
are made void
of
Christ,
you
who
are
justified
in
the
law:
you
are fallen
from
grace.
\VS{5}For
we
in
spirit,
by
faith,
wait
for
the
hope
of
justice.
\VS{6}For
in
Christ
Jesus
neither
circumcision availeth
any thing,
nor
uncircumcision:
but
faith
that worketh
by charity.
\VS{7}You
did
run
well,
who hath
hindered
you,
that
you should
not
obey
the
truth?
\VS{8}This
persuasion
is
not
from
him that calleth
you.
\VS{9}A
little
leaven corrupteth
the
whole
lump.
\VS{10}I
have
confidence
in
you
in
the
Lord:
that
you
will
not
be
of
another
mind:
but
he
that troubleth
you,
shall
bear
the
judgment, whosoever
he
be.
\VS{11}And
I,
brethren,
if
I
yet
preach
circumcision,
why
do
I
yet suffer persecution?
Then
is
the scandal
of
the
cross
made void.
\VS{12}I
would
they
were
even
cut
off,
who trouble
you.
\VS{13}For
you,
brethren,
have
been
called unto
liberty:
only
make
not
liberty
an
occasion
to
the
flesh,
but
by charity
of
the spirit
serve
one
another.
\VS{14}For
all
the
law
is
fulfilled
in
one
word: Thou shalt
love thy neighbour
as thyself.
\VS{15}But
if
you
bite
and
devour
one
another;
take
heed
you
be
not
consumed
one
of
another.
\VS{16}I
say
then,
walk
in
the
spirit,
and
you
shall
not fulfill
the
lusts
of
the
flesh.
\VS{17}For
the
flesh lusteth
against
the
spirit:
and
the
spirit
against
the
flesh;
for
these
are
contrary
one
to
another:
so
that
you
do
not
the
things
that
you
would.
\VS{18}But
if
you
are
led
by
the
spirit,
you
are
not
under
the
law.
\VS{19}Now
the
works
of
the
flesh
are manifest,
which
are
fornication,
uncleanness, immodesty, luxury,
\VS{20}Idolatry, witchcrafts, enmities, contentions, emulations, wraths,
quarrels,
dissensions, sects,
\VS{21}Envies, murders,
drunkenness, revellings,
and
such
like.
Of
the
which
I foretell
you,
as
I
have foretold
to
you,
that
they
who
do
such
things
shall
not obtain
the
kingdom
of
God.
\VS{22}But
the
fruit
of
the
Spirit
is, charity,
joy,
peace,
patience, benignity,
goodness, longanimity,
\VS{23}Mildness, faith, modesty, continency, chastity.
Against
such
there
is
no
law.
\VS{24}And
they
that
are
Christ’s,
have
crucified
their
flesh,
with
the vices
and concupiscences.
\VS{25}If
we
live
in
the
Spirit, let us
also
walk
in
the
Spirit.
\VS{26}Let us
not
be
made desirous
of vain glory,
provoking
one
another,
envying
on
another.

\par }\Chap{6}{\PP \VerseOne{1}Brethren,
and
if
a
man
be overtaken
in
any fault,
you,
who
are
spiritual, instruct
such
a
one
in
the
spirit
of
meekness, considering thyself,
lest thou
also
be
tempted.
\VS{2}Bear ye
one
another’s
burdens;
and
so
you
shall
fulfill
the
law
of
Christ.
\VS{3}For
if
any
man
think
himself
to
be
some thing, whereas
he
is
nothing,
he deceiveth
himself.
\VS{4}But
let
every
one prove
his
own
work,
and
so
he
shall
have
glory
in
himself
only,
and
not
in
another.
\VS{5}For
every
one shall
bear
his
own
burden.
\VS{6}And let
him
that
is
instructed
in
the
word, communicate
to
him
that instructeth
him,
in
all
good
things.
\VS{7}Be
not
deceived,
God
is
not
mocked.
\VS{8}For
what
things
a
man shall
sow,
those
also shall
he
reap.
For
he
that soweth
in
his
flesh,
of
the
flesh
also shall
reap
corruption.
But
he
that soweth
in
the
spirit,
of
the
spirit shall
reap
life everlasting.
\VS{9}And
in
doing
good, let
us
not fail.
For
in
due
time
we shall
reap,
not failing.
\VS{10}Therefore, whilst
we
have
time,
let us
work
good
to
all
men,
but
especially
to
those
who
are
of
the
household
of
the
faith.
\VS{11}See
what
a
letter
I
have
written
to
you
with
my
own
hand.
\VS{12}For
as
many
as
desire
to
please
in
the
flesh,
they constrain
you
to
be
circumcised,
only
that
they
may
not suffer
the persecution
of
the
cross
of
Christ.
\VS{13}For
neither
they
themselves
who
are
circumcised,
keep
the
law;
but
they
will
have
you
to
be
circumcised,
that
they
may
glory
in
your
flesh.
\VS{14}But God forbid
that
I should
glory, save
in
the
cross
of
our
Lord
Jesus
Christ;
by
whom
the
world
is
crucified
to
me,
and
I
to
the
world.
\VS{15}For
in Christ
Jesus
neither
circumcision availeth
any
thing,
nor
uncircumcision,
but
a
new
creature.
\VS{16}And whosoever
shall
follow
this
rule,
peace
on
them,
and
mercy,
and
upon
the
Israel
of
God.
\VS{17}From henceforth
let
no
man
be troublesome
to
me;
for
I
bear
the marks
of
the Lord
Jesus
in
my
body.
\VS{18}The
grace
of
our
Lord
Jesus
Christ
be
with
your
spirit,
brethren.
Amen.
\par }