Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, \add which is\add* our hope;

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

\w Paul|strong="G3972"\w*, an \w apostle|strong="G0652"\w* of \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w* \w by|strong="G2596"\w* the \w commandment|strong="G2003"\w* of \w God|strong="G2316"\w* \w our|strong="G2257"\w* \w Saviour|strong="G4990"\w*, \w and|strong="G2532"\w* \w Lord|strong="G2962"\w* \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w*, \add which is\add* \w our|strong="G2257"\w* \w hope|strong="G1680"\w*; 

Unto Timothy, \add my\add* own son in the faith: Grace, mercy, \add and\add* peace, from God our Father and Jesus Christ our Lord.

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

Unto \w Timothy|strong="G5095"\w*, \add my\add* \w own|strong="G1103"\w* \w son|strong="G5043"\w* \w in|strong="G1722"\w* the \w faith|strong="G4102"\w*: \w Grace|strong="G5485"\w*, \w mercy|strong="G1656"\w*, \add and\add* \w peace|strong="G1515"\w*, \w from|strong="G0575"\w* \w God|strong="G2316"\w* \w our|strong="G2257"\w* \w Father|strong="G3962"\w* \w and|strong="G2532"\w* \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w* \w our|strong="G2257"\w* \w Lord|strong="G2962"\w*. 

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

\w As|strong="G2531"\w* I \w besought|strong="G3870"\w* \w thee|strong="G4571"\w* to abide \w still|strong="G4357"\w* \w at|strong="G1722"\w* \w Ephesus|strong="G2181"\w*, when I \w went|strong="G4198"\w* \w into|strong="G1519"\w* \w Macedonia|strong="G3109"\w*, \w that|strong="G2443"\w* thou mightest \w charge|strong="G3853"\w* \w some|strong="G5100"\w* that they \w teach|strong="G2085"\w* \w no|strong="G3361"\w* other \w doctrine|strong="G2085"\w*, 

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: \add so do\add*.

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

\w Neither|strong="G3366"\w* give heed \w to|strong="G4337"\w* \w fables|strong="G3454"\w* \w and|strong="G2532"\w* \w endless|strong="G0562"\w* \w genealogies|strong="G1076"\w*, \w which|strong="G3748"\w* \w minister|strong="G3930"\w* \w questions|strong="G2214"\w*, \w rather|strong="G3123"\w* \w than|strong="G2228"\w* \w godly|strong="G2316"\w* \w edifying|strong="G3620"\w* which \w is|strong="G3588"\w* \w in|strong="G1722"\w* \w faith|strong="G4102"\w*: \add so do\add*. 

Now the end of the commandment is charity out of a pure heart, and \add of\add* a good conscience, and \add of\add* faith unfeigned:

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

\w Now|strong="G1161"\w* the \w end|strong="G5056"\w* of the \w commandment|strong="G3852"\w* \w is|strong="G2076"\w* \w charity|strong="G0026"\w* out \w of|strong="G1537"\w* a \w pure|strong="G2513"\w* \w heart|strong="G2588"\w*, \w and|strong="G2532"\w* \add of\add* a \w good|strong="G0018"\w* \w conscience|strong="G4893"\w*, \w and|strong="G2532"\w* \add of\add* \w faith|strong="G4102"\w* \w unfeigned|strong="G0505"\w*: 

From which some having swerved have turned aside unto vain jangling;

From \w which|strong="G3739"\w* \w some|strong="G5100"\w* having \w swerved|strong="G0795"\w* have turned \w aside|strong="G1624"\w* \w unto|strong="G1519"\w* vain \w jangling|strong="G3150"\w*; 

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

\w Desiring|strong="G2309"\w* to \w be|strong="G1511"\w* teachers of the \w law|strong="G3547"\w*; \w understanding|strong="G3539"\w* \w neither|strong="G3383"\w* \w what|strong="G3739"\w* they \w say|strong="G3004"\w*, \w nor|strong="G3383"\w* \w whereof|strong="G4012"\w* they \w affirm|strong="G1226"\w*. 

But we know that the law \add is\add* good, if a man use it lawfully;

\w But|strong="G1161"\w* we \w know|strong="G1492"\w* \w that|strong="G3754"\w* the \w law|strong="G3551"\w* \add is\add* \w good|strong="G2570"\w*, \w if|strong="G1437"\w* a \w man|strong="G5100"\w* \w use|strong="G5530"\w* \w it|strong="G0846"\w* \w lawfully|strong="G3545"\w*; 

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

\w Knowing|strong="G1492"\w* \w this|strong="G5124"\w*, \w that|strong="G3754"\w* the \w law|strong="G3551"\w* \w is|strong="G2749"\w* \w not|strong="G3756"\w* made \w for|strong="G2749"\w* a righteous \w man|strong="G1342"\w*, \w but|strong="G1161"\w* for the \w lawless|strong="G0459"\w* \w and|strong="G2532"\w* \w disobedient|strong="G0506"\w*, for the \w ungodly|strong="G0765"\w* \w and|strong="G2532"\w* for \w sinners|strong="G0268"\w*, for \w unholy|strong="G0462"\w* \w and|strong="G2532"\w* \w profane|strong="G0952"\w*, for murderers of \w fathers|strong="G3964"\w* \w and|strong="G2532"\w* murderers of \w mothers|strong="G3389"\w*, for \w manslayers|strong="G0409"\w*, 

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

For \w whoremongers|strong="G4205"\w*, for them that defile themselves with \w mankind|strong="G0733"\w*, for \w menstealers|strong="G0405"\w*, for \w liars|strong="G5583"\w*, for perjured \w persons|strong="G1965"\w*, \w and|strong="G2532"\w* \w if|strong="G1487"\w* there \w be|strong="G0480"\w* \w any|strong="G5100"\w* other \w thing|strong="G2087"\w* that is contrary \w to|strong="G0480"\w* \w sound|strong="G5198"\w* \w doctrine|strong="G1319"\w*; 

According to the glorious gospel of the blessed God, which was committed to my trust.

According \w to|strong="G2596"\w* the \w glorious|strong="G1391"\w* \w gospel|strong="G2098"\w* of the \w blessed|strong="G3107"\w* \w God|strong="G2316"\w*, \w which|strong="G3739"\w* was committed \w to|strong="G4100"\w* \w my|strong="G1473"\w* \w trust|strong="G4100"\w*. 

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

\w And|strong="G2532"\w* \w I|strong="G2192"\w* \w thank|strong="G5485"\w* \w Christ|strong="G5547"\w* \w Jesus|strong="G2424"\w* \w our|strong="G2257"\w* \w Lord|strong="G2962"\w*, who hath \w enabled|strong="G1743"\w* \w me|strong="G3165"\w*, for \w that|strong="G3754"\w* he \w counted|strong="G2233"\w* \w me|strong="G3165"\w* \w faithful|strong="G4103"\w*, putting \w me|strong="G5087"\w* \w into|strong="G1519"\w* the \w ministry|strong="G1248"\w*; 

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did \add it\add* ignorantly in unbelief.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Who \w was|strong="G5607"\w* \w before|strong="G4386"\w* a \w blasphemer|strong="G0989"\w*, \w and|strong="G2532"\w* a \w persecutor|strong="G1376"\w*, \w and|strong="G2532"\w* \w injurious|strong="G5197"\w*: \w but|strong="G0235"\w* I obtained \w mercy|strong="G1653"\w*, \w because|strong="G3754"\w* I \w did|strong="G4160"\w* \add it\add* \w ignorantly|strong="G0050"\w* \w in|strong="G1722"\w* \w unbelief|strong="G0570"\w*. 

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

\w And|strong="G1161"\w* the \w grace|strong="G5485"\w* of \w our|strong="G2257"\w* \w Lord|strong="G2962"\w* was exceeding \w abundant|strong="G5250"\w* \w with|strong="G3326"\w* \w faith|strong="G4102"\w* \w and|strong="G2532"\w* \w love|strong="G0026"\w* which \w is|strong="G3588"\w* \w in|strong="G1722"\w* \w Christ|strong="G5547"\w* \w Jesus|strong="G2424"\w*. 

This \add is\add* a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

\w This|strong="G3588"\w* \add is\add* a \w faithful|strong="G4103"\w* \w saying|strong="G3056"\w*, \w and|strong="G2532"\w* \w worthy|strong="G0514"\w* of \w all|strong="G3956"\w* \w acceptation|strong="G0594"\w*, \w that|strong="G3754"\w* \w Christ|strong="G5547"\w* \w Jesus|strong="G2424"\w* \w came|strong="G2064"\w* \w into|strong="G1519"\w* the \w world|strong="G2889"\w* to \w save|strong="G4982"\w* \w sinners|strong="G0268"\w*; of \w whom|strong="G3739"\w* \w I|strong="G1473"\w* \w am|strong="G1510"\w* \w chief|strong="G4413"\w*. 

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

\w Howbeit|strong="G0235"\w* \w for|strong="G1223"\w* this \w cause|strong="G5124"\w* I obtained \w mercy|strong="G1653"\w*, \w that|strong="G2443"\w* \w in|strong="G1722"\w* \w me|strong="G1698"\w* \w first|strong="G4413"\w* \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w* might shew \w forth|strong="G1731"\w* \w all|strong="G3956"\w* \w longsuffering|strong="G3115"\w*, \w for|strong="G4314"\w* a \w pattern|strong="G5296"\w* to them which should \w hereafter|strong="G3195"\w* \w believe|strong="G4100"\w* \w on|strong="G1909"\w* \w him|strong="G0846"\w* \w to|strong="G1519"\w* \w life|strong="G2222"\w* \w everlasting|strong="G0166"\w*. 

Now unto the King eternal, immortal, invisible, the only wise God, \add be\add* honour and glory for ever and ever. Amen.

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

\w Now|strong="G1161"\w* unto the \w King|strong="G0935"\w* \w eternal|strong="G0165"\w*, \w immortal|strong="G0862"\w*, \w invisible|strong="G0517"\w*, the \w only|strong="G3441"\w* \w wise|strong="G4680"\w* \w God|strong="G2316"\w*, \add be\add* \w honour|strong="G5092"\w* \w and|strong="G2532"\w* \w glory|strong="G1391"\w* \w for|strong="G1519"\w* \w ever|strong="G0165"\w* and \w ever|strong="G0165"\w*. \w Amen|strong="G0281"\w*. 

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

\w This|strong="G3778"\w* \w charge|strong="G3852"\w* I \w commit|strong="G3908"\w* unto \w thee|strong="G4671"\w*, \w son|strong="G5043"\w* \w Timothy|strong="G5095"\w*, according \w to|strong="G2596"\w* the \w prophecies|strong="G4394"\w* which went \w before|strong="G4254"\w* \w on|strong="G1909"\w* \w thee|strong="G4571"\w*, \w that|strong="G2443"\w* \w thou|strong="G4754"\w* \w by|strong="G1722"\w* \w them|strong="G0846"\w* mightest \w war|strong="G4754"\w* a \w good|strong="G2570"\w* \w warfare|strong="G4752"\w*; 

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

\w Holding|strong="G2192"\w* \w faith|strong="G4102"\w*, \w and|strong="G2532"\w* a \w good|strong="G0018"\w* \w conscience|strong="G4893"\w*; \w which|strong="G3739"\w* \w some|strong="G5100"\w* having put \w away|strong="G0683"\w* \w concerning|strong="G4012"\w* \w faith|strong="G4102"\w* have made \w shipwreck|strong="G3489"\w*: 

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Of \w whom|strong="G3739"\w* \w is|strong="G2076"\w* \w Hymenaeus|strong="G5211"\w* \w and|strong="G2532"\w* \w Alexander|strong="G0223"\w*; \w whom|strong="G3739"\w* I have \w delivered|strong="G3860"\w* unto \w Satan|strong="G4567"\w*, \w that|strong="G2443"\w* they may \w learn|strong="G3811"\w* \w not|strong="G3361"\w* to \w blaspheme|strong="G0987"\w*. 

I exhort therefore, that, first of all, supplications, prayers, intercessions, \add and\add* giving of thanks, be made for all men;

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

I \w exhort|strong="G3870"\w* \w therefore|strong="G3767"\w*, \w that|strong="G4160"\w*, \w first|strong="G4412"\w* of \w all|strong="G3956"\w*, \w supplications|strong="G1162"\w*, \w prayers|strong="G4335"\w*, \w intercessions|strong="G1783"\w*, \add and\add* giving of \w thanks|strong="G2169"\w*, be \w made|strong="G4160"\w* \w for|strong="G5228"\w* \w all|strong="G3956"\w* \w men|strong="G0444"\w*; 

For kings, and \add for\add* all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

\w For|strong="G5228"\w* \w kings|strong="G0935"\w*, \w and|strong="G2532"\w* \add for\add* \w all|strong="G3956"\w* that \w are|strong="G5607"\w* \w in|strong="G1722"\w* \w authority|strong="G5247"\w*; \w that|strong="G2443"\w* we may \w lead|strong="G1236"\w* a \w quiet|strong="G2263"\w* \w and|strong="G2532"\w* \w peaceable|strong="G2272"\w* \w life|strong="G0979"\w* \w in|strong="G1722"\w* \w all|strong="G3956"\w* \w godliness|strong="G2150"\w* \w and|strong="G2532"\w* \w honesty|strong="G4587"\w*. 

For this \add is\add* good and acceptable in the sight of God our Saviour;

For this is good and acceptable in the sight of God our Saviour;

\w For|strong="G1063"\w* \w this|strong="G5124"\w* \add is\add* \w good|strong="G2570"\w* \w and|strong="G2532"\w* \w acceptable|strong="G0587"\w* in the sight \w of|strong="G1799"\w* \w God|strong="G2316"\w* \w our|strong="G2257"\w* \w Saviour|strong="G4990"\w*; 

Who will have all men to be saved, and to come unto the knowledge of the truth.

\w Who|strong="G3739"\w* will \w have|strong="G2309"\w* \w all|strong="G3956"\w* \w men|strong="G0444"\w* to be \w saved|strong="G4982"\w*, \w and|strong="G2532"\w* to \w come|strong="G2064"\w* \w unto|strong="G1519"\w* the \w knowledge|strong="G1922"\w* of the \w truth|strong="G0225"\w*. 

For \add there is\add* one God, and one mediator between God and men, the man Christ Jesus;

For there is one God, and one mediator between God and men, the man Christ Jesus;

\w For|strong="G1063"\w* \add there is\add* \w one|strong="G1520"\w* \w God|strong="G2316"\w*, \w and|strong="G2532"\w* \w one|strong="G1520"\w* \w mediator|strong="G3316"\w* between \w God|strong="G2316"\w* \w and|strong="G2532"\w* \w men|strong="G0444"\w*, the \w man|strong="G0444"\w* \w Christ|strong="G5547"\w* \w Jesus|strong="G2424"\w*; 

Who \w gave|strong="G1325"\w* \w himself|strong="G1438"\w* a \w ransom|strong="G0487"\w* \w for|strong="G5228"\w* \w all|strong="G3956"\w*, to be \w testified|strong="G3142"\w* in \w due|strong="G2398"\w* \w time|strong="G2540"\w*. 

Where unto I am ordained a preacher, and an apostle, (I speak the truth in Christ, \add and\add* lie not;) a teacher of the Gentiles in faith and verity.

Where unto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

\w Where|strong="G3739"\w* \w unto|strong="G1519"\w* \w I|strong="G1473"\w* am \w ordained|strong="G5087"\w* a \w preacher|strong="G2783"\w*, \w and|strong="G2532"\w* an \w apostle|strong="G0652"\w*, (I \w speak|strong="G3004"\w* the \w truth|strong="G0225"\w* \w in|strong="G1722"\w* \w Christ|strong="G5547"\w*, \add and\add* \w lie|strong="G5574"\w* \w not|strong="G3756"\w*;) a \w teacher|strong="G1320"\w* of the \w Gentiles|strong="G1484"\w* \w in|strong="G1722"\w* \w faith|strong="G4102"\w* \w and|strong="G2532"\w* \w verity|strong="G0225"\w*. 

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

I \w will|strong="G1014"\w* \w therefore|strong="G3767"\w* \w that|strong="G4336"\w* \w men|strong="G0435"\w* \w pray|strong="G4336"\w* \w every|strong="G3956"\w* \w where|strong="G5117"\w*, lifting \w up|strong="G1869"\w* \w holy|strong="G3741"\w* \w hands|strong="G5495"\w*, \w without|strong="G5565"\w* \w wrath|strong="G3709"\w* \w and|strong="G2532"\w* \w doubting|strong="G1261"\w*. 

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

In like \w manner|strong="G5615"\w* \w also|strong="G2532"\w*, \w that|strong="G2885"\w* \w women|strong="G1135"\w* \w adorn|strong="G2885"\w* \w themselves|strong="G1438"\w* \w in|strong="G1722"\w* \w modest|strong="G2887"\w* \w apparel|strong="G2689"\w*, \w with|strong="G3326"\w* \w shamefacedness|strong="G0127"\w* \w and|strong="G2532"\w* \w sobriety|strong="G4997"\w*; \w not|strong="G3361"\w* \w with|strong="G1722"\w* broided \w hair|strong="G4117"\w*, \w or|strong="G2228"\w* \w gold|strong="G5557"\w*, \w or|strong="G2228"\w* \w pearls|strong="G3135"\w*, \w or|strong="G2228"\w* \w costly|strong="G4185"\w* \w array|strong="G2441"\w*; 

But (which becometh women professing godliness) with good works.

\w But|strong="G0235"\w* (\w which|strong="G3739"\w* \w becometh|strong="G4241"\w* \w women|strong="G1135"\w* \w professing|strong="G1861"\w* \w godliness|strong="G2317"\w*) \w with|strong="G1223"\w* \w good|strong="G0018"\w* \w works|strong="G2041"\w*. 

\w Let|strong="G3129"\w* the \w woman|strong="G1135"\w* \w learn|strong="G3129"\w* \w in|strong="G1722"\w* \w silence|strong="G2271"\w* \w with|strong="G1722"\w* \w all|strong="G3956"\w* \w subjection|strong="G5292"\w*. 

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

\w But|strong="G1161"\w* I \w suffer|strong="G2010"\w* \w not|strong="G3756"\w* a \w woman|strong="G1135"\w* to \w teach|strong="G1321"\w*, \w nor|strong="G3761"\w* to usurp authority \w over|strong="G0831"\w* the \w man|strong="G0435"\w*, \w but|strong="G0235"\w* to \w be|strong="G1511"\w* \w in|strong="G1722"\w* \w silence|strong="G2271"\w*. 

\w For|strong="G1063"\w* \w Adam|strong="G0076"\w* \w was|strong="G4111"\w* \w first|strong="G4413"\w* \w formed|strong="G4111"\w*, \w then|strong="G1534"\w* \w Eve|strong="G2096"\w*. 

And Adam was not deceived, but the woman being deceived was in the transgression.

\w And|strong="G2532"\w* \w Adam|strong="G0076"\w* \w was|strong="G0538"\w* \w not|strong="G3756"\w* \w deceived|strong="G0538"\w*, \w but|strong="G1161"\w* the \w woman|strong="G1135"\w* being \w deceived|strong="G0538"\w* \w was|strong="G1096"\w* \w in|strong="G1722"\w* the \w transgression|strong="G3847"\w*. 

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

\w Notwithstanding|strong="G1161"\w* she shall be \w saved|strong="G4982"\w* \w in|strong="G1223"\w* \w childbearing|strong="G5042"\w*, \w if|strong="G1437"\w* they \w continue|strong="G3306"\w* \w in|strong="G1722"\w* \w faith|strong="G4102"\w* \w and|strong="G2532"\w* \w charity|strong="G0026"\w* \w and|strong="G2532"\w* \w holiness|strong="G0038"\w* \w with|strong="G3326"\w* \w sobriety|strong="G4997"\w*. 

This \add is\add* a true saying, If a man desire the office of a bishop, he desireth a good work.

This is a true saying, If a man desire the office of a bishop, he desireth a good work.

\w This|strong="G3588"\w* \add is\add* a \w true|strong="G4103"\w* \w saying|strong="G3056"\w*, \w If|strong="G1487"\w* a \w man|strong="G5100"\w* \w desire|strong="G3713"\w* the office of a \w bishop|strong="G1984"\w*, he \w desireth|strong="G1937"\w* a \w good|strong="G2570"\w* \w work|strong="G2041"\w*. 

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

A \w bishop|strong="G1985"\w* \w then|strong="G3767"\w* \w must|strong="G1163"\w* \w be|strong="G1511"\w* \w blameless|strong="G0423"\w*, the \w husband|strong="G0435"\w* of \w one|strong="G1520"\w* \w wife|strong="G1135"\w*, \w vigilant|strong="G3524"\w*, \w sober|strong="G4998"\w*, of good \w behaviour|strong="G2887"\w*, given to \w hospitality|strong="G5382"\w*, apt to \w teach|strong="G1317"\w*; 

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

\w Not|strong="G3361"\w* given to \w wine|strong="G3943"\w*, \w no|strong="G3361"\w* \w striker|strong="G4131"\w*, \w not|strong="G3361"\w* greedy of filthy \w lucre|strong="G0146"\w*; \w but|strong="G0235"\w* \w patient|strong="G1933"\w*, not a \w brawler|strong="G0269"\w*, not \w covetous|strong="G0866"\w*; 

One that ruleth well his own house, having his children in subjection with all gravity;

One that \w ruleth|strong="G4291"\w* \w well|strong="G2573"\w* his \w own|strong="G2398"\w* \w house|strong="G3624"\w*, \w having|strong="G2192"\w* his \w children|strong="G5043"\w* \w in|strong="G1722"\w* \w subjection|strong="G5292"\w* \w with|strong="G3326"\w* \w all|strong="G3956"\w* \w gravity|strong="G4587"\w*; 

(For if a man know not how to rule his own house, how shall he take care of the church of God?)

(\w For|strong="G1161"\w* \w if|strong="G1487"\w* a \w man|strong="G5100"\w* \w know|strong="G1492"\w* \w not|strong="G3756"\w* \w how|strong="G1492"\w* to \w rule|strong="G4291"\w* his \w own|strong="G2398"\w* \w house|strong="G3624"\w*, \w how|strong="G4459"\w* shall he take \w care|strong="G1959"\w* of the \w church|strong="G1577"\w* of \w God|strong="G2316"\w*?) 

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

\w Not|strong="G3361"\w* a \w novice|strong="G3504"\w*, \w lest|strong="G3361"\w* being lifted up with \w pride|strong="G5187"\w* he \w fall|strong="G1706"\w* \w into|strong="G1519"\w* the \w condemnation|strong="G2917"\w* of the \w devil|strong="G1228"\w*. 

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

\w Moreover|strong="G1161"\w* \w he|strong="G0846"\w* \w must|strong="G1163"\w* \w have|strong="G2192"\w* a \w good|strong="G2570"\w* \w report|strong="G3141"\w* \w of|strong="G0575"\w* them which are \w without|strong="G1855"\w*; \w lest|strong="G3361"\w* he \w fall|strong="G1706"\w* \w into|strong="G1519"\w* \w reproach|strong="G3680"\w* \w and|strong="G2532"\w* the \w snare|strong="G3803"\w* of the \w devil|strong="G1228"\w*. 

Likewise \add must\add* the deacons \add be\add* grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

\w Likewise|strong="G5615"\w* \add must\add* the \w deacons|strong="G1249"\w* \add be\add* \w grave|strong="G4586"\w*, \w not|strong="G3361"\w* \w doubletongued|strong="G1351"\w*, \w not|strong="G3361"\w* given \w to|strong="G4337"\w* \w much|strong="G4183"\w* \w wine|strong="G3631"\w*, \w not|strong="G3361"\w* greedy of filthy \w lucre|strong="G0146"\w*; 

\w Holding|strong="G2192"\w* the \w mystery|strong="G3466"\w* of the \w faith|strong="G4102"\w* \w in|strong="G1722"\w* a \w pure|strong="G2513"\w* \w conscience|strong="G4893"\w*. 

And let these also first be proved; then let them use the office of a deacon, being \add found\add* blameless.

And let these also first be proved; then let them use the office of a deacon, being found blameless.

\w And|strong="G1161"\w* \w let|strong="G1381"\w* \w these|strong="G3778"\w* \w also|strong="G2532"\w* \w first|strong="G4412"\w* be \w proved|strong="G1381"\w*; \w then|strong="G1534"\w* let them use the office of a \w deacon|strong="G1247"\w*, \w being|strong="G5607"\w* \add found\add* \w blameless|strong="G0410"\w*. 

Even so \add must their\add* wives \add be\add* grave, not slanderers, sober, faithful in all things.

Even so must their wives be grave, not slanderers, sober, faithful in all things.

Even \w so|strong="G5615"\w* \add must their\add* \w wives|strong="G1135"\w* \add be\add* \w grave|strong="G4586"\w*, \w not|strong="G3361"\w* \w slanderers|strong="G1228"\w*, \w sober|strong="G3524"\w*, \w faithful|strong="G4103"\w* \w in|strong="G1722"\w* all \w things|strong="G3956"\w*. 

Let the deacons be the husbands of one wife, ruling their children and their own houses well.

\w Let|strong="G2077"\w* the \w deacons|strong="G1249"\w* \w be|strong="G2077"\w* the \w husbands|strong="G0435"\w* of \w one|strong="G1520"\w* \w wife|strong="G1135"\w*, \w ruling|strong="G4291"\w* their \w children|strong="G5043"\w* \w and|strong="G2532"\w* their \w own|strong="G2398"\w* \w houses|strong="G3624"\w* \w well|strong="G2573"\w*. 

For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

\w For|strong="G1063"\w* they that have used the office of a \w deacon|strong="G1247"\w* \w well|strong="G2573"\w* \w purchase|strong="G4046"\w* to \w themselves|strong="G1438"\w* a \w good|strong="G2570"\w* \w degree|strong="G0898"\w*, \w and|strong="G2532"\w* \w great|strong="G4183"\w* \w boldness|strong="G3954"\w* \w in|strong="G1722"\w* the \w faith|strong="G4102"\w* which \w is|strong="G3588"\w* \w in|strong="G1722"\w* \w Christ|strong="G5547"\w* \w Jesus|strong="G2424"\w*. 

These things write I unto thee, hoping to come unto thee shortly:

These \w things|strong="G5023"\w* write \w I|strong="G1125"\w* unto \w thee|strong="G4671"\w*, \w hoping|strong="G1679"\w* to \w come|strong="G2064"\w* \w unto|strong="G4314"\w* \w thee|strong="G4571"\w* \w shortly|strong="G5032"\w*: 

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

\w But|strong="G1161"\w* \w if|strong="G1437"\w* I tarry \w long|strong="G1019"\w*, \w that|strong="G2443"\w* thou mayest \w know|strong="G1492"\w* \w how|strong="G4459"\w* thou \w oughtest|strong="G1163"\w* to behave \w thyself|strong="G0390"\w* \w in|strong="G1722"\w* the \w house|strong="G3624"\w* of \w God|strong="G2316"\w*, \w which|strong="G3748"\w* \w is|strong="G2076"\w* the \w church|strong="G1577"\w* of the \w living|strong="G2198"\w* \w God|strong="G2316"\w*, the \w pillar|strong="G4769"\w* \w and|strong="G2532"\w* \w ground|strong="G1477"\w* of the \w truth|strong="G0225"\w*. 

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

\w And|strong="G2532"\w* without \w controversy|strong="G3672"\w* \w great|strong="G3173"\w* \w is|strong="G2076"\w* the \w mystery|strong="G3466"\w* of \w godliness|strong="G2150"\w*: \w God|strong="G2316"\w* was \w manifest|strong="G5319"\w* \w in|strong="G1722"\w* the \w flesh|strong="G4561"\w*, \w justified|strong="G1344"\w* \w in|strong="G1722"\w* the \w Spirit|strong="G4151"\w*, \w seen|strong="G3700"\w* of \w angels|strong="G0032"\w*, \w preached|strong="G2784"\w* \w unto|strong="G1722"\w* the \w Gentiles|strong="G1484"\w*, believed \w on|strong="G4100"\w* \w in|strong="G1722"\w* the \w world|strong="G2889"\w*, received \w up|strong="G0353"\w* \w into|strong="G1722"\w* \w glory|strong="G1391"\w*. 

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

\w Now|strong="G1161"\w* the \w Spirit|strong="G4151"\w* \w speaketh|strong="G3004"\w* \w expressly|strong="G4490"\w*, \w that|strong="G3754"\w* \w in|strong="G1722"\w* the \w latter|strong="G5306"\w* \w times|strong="G2540"\w* \w some|strong="G5100"\w* shall depart \w from|strong="G0868"\w* the \w faith|strong="G4102"\w*, giving heed \w to|strong="G4337"\w* \w seducing|strong="G4108"\w* \w spirits|strong="G4151"\w*, \w and|strong="G2532"\w* \w doctrines|strong="G1319"\w* of \w devils|strong="G1140"\w*; 

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Speaking \w lies|strong="G5573"\w* \w in|strong="G1722"\w* \w hypocrisy|strong="G5272"\w*; \w having|strong="G2743"\w* \w their|strong="G2398"\w* \w conscience|strong="G4893"\w* seared with a hot \w iron|strong="G2743"\w*; 

Forbidding to marry, \add and commanding\add* to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

\w Forbidding|strong="G2967"\w* to \w marry|strong="G1060"\w*, \add and commanding\add* to abstain \w from|strong="G0567"\w* \w meats|strong="G1033"\w*, \w which|strong="G3739"\w* \w God|strong="G2316"\w* hath \w created|strong="G2936"\w* \w to|strong="G1519"\w* be \w received|strong="G3336"\w* \w with|strong="G3326"\w* \w thanksgiving|strong="G2169"\w* of them which \w believe|strong="G4103"\w* \w and|strong="G2532"\w* \w know|strong="G1921"\w* the \w truth|strong="G0225"\w*. 

For every creature of God \add is\add* good, and nothing to be refused, if it be received with thanksgiving:

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

\w For|strong="G3754"\w* \w every|strong="G3956"\w* \w creature|strong="G2938"\w* of \w God|strong="G2316"\w* \add is\add* \w good|strong="G2570"\w*, \w and|strong="G2532"\w* \w nothing|strong="G3762"\w* to be \w refused|strong="G0579"\w*, if it be \w received|strong="G2983"\w* \w with|strong="G3326"\w* \w thanksgiving|strong="G2169"\w*: 

\w For|strong="G1063"\w* it is \w sanctified|strong="G0037"\w* \w by|strong="G1223"\w* the \w word|strong="G3056"\w* of \w God|strong="G2316"\w* \w and|strong="G2532"\w* \w prayer|strong="G1783"\w*. 

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

If thou \w put|strong="G5294"\w* the \w brethren|strong="G0080"\w* in remembrance \w of|strong="G5294"\w* these \w things|strong="G5023"\w*, thou shalt \w be|strong="G2071"\w* a \w good|strong="G2570"\w* \w minister|strong="G1249"\w* of \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w*, nourished up \w in|strong="G1789"\w* the \w words|strong="G3056"\w* of \w faith|strong="G4102"\w* \w and|strong="G2532"\w* of \w good|strong="G2570"\w* \w doctrine|strong="G1319"\w*, \w whereunto|strong="G3739"\w* thou hast \w attained|strong="G3877"\w*. 

But refuse profane and old wives’ fables, and exercise thyself \add rather\add* unto godliness.

But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

\w But|strong="G1161"\w* \w refuse|strong="G3868"\w* \w profane|strong="G0952"\w* \w and|strong="G2532"\w* old \w wives’|strong="G1126"\w* \w fables|strong="G3454"\w*, \w and|strong="G1161"\w* \w exercise|strong="G1128"\w* \w thyself|strong="G4572"\w* \add rather\add* \w unto|strong="G4314"\w* \w godliness|strong="G2150"\w*. 

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

\w For|strong="G1063"\w* \w bodily|strong="G4984"\w* \w exercise|strong="G1129"\w* \w profiteth|strong="G5624"\w* \w little|strong="G3641"\w*: \w but|strong="G1161"\w* \w godliness|strong="G2150"\w* \w is|strong="G2076"\w* \w profitable|strong="G5624"\w* \w unto|strong="G4314"\w* all \w things|strong="G3956"\w*, \w having|strong="G2192"\w* \w promise|strong="G1860"\w* of the \w life|strong="G2222"\w* that now \w is|strong="G3568"\w*, \w and|strong="G2532"\w* of that which is to \w come|strong="G3195"\w*. 

This \add is\add* a faithful saying and worthy of all acceptation.

\w This|strong="G3588"\w* \add is\add* a \w faithful|strong="G4103"\w* \w saying|strong="G3056"\w* \w and|strong="G2532"\w* \w worthy|strong="G0514"\w* of \w all|strong="G3956"\w* \w acceptation|strong="G0594"\w*. 

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

\w For|strong="G1063"\w* \w therefore|strong="G5124"\w* \w we|strong="G2872"\w* \w both|strong="G2532"\w* \w labour|strong="G2872"\w* \w and|strong="G2532"\w* suffer \w reproach|strong="G3679"\w*, \w because|strong="G3754"\w* we \w trust|strong="G1679"\w* \w in|strong="G1909"\w* the \w living|strong="G2198"\w* \w God|strong="G2316"\w*, \w who|strong="G3739"\w* \w is|strong="G2076"\w* the \w Saviour|strong="G4990"\w* of \w all|strong="G3956"\w* \w men|strong="G0444"\w*, \w specially|strong="G3122"\w* of those that \w believe|strong="G4103"\w*. 

These \w things|strong="G5023"\w* \w command|strong="G3853"\w* \w and|strong="G2532"\w* \w teach|strong="G1321"\w*. 

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

\w Let|strong="G2706"\w* no \w man|strong="G3367"\w* \w despise|strong="G2706"\w* \w thy|strong="G4675"\w* \w youth|strong="G3503"\w*; \w but|strong="G0235"\w* be \w thou|strong="G1096"\w* an \w example|strong="G5179"\w* of the \w believers|strong="G4103"\w*, \w in|strong="G1722"\w* \w word|strong="G3056"\w*, \w in|strong="G1722"\w* \w conversation|strong="G0391"\w*, \w in|strong="G1722"\w* \w charity|strong="G0026"\w*, \w in|strong="G1722"\w* \w spirit|strong="G4151"\w*, \w in|strong="G1722"\w* \w faith|strong="G4102"\w*, \w in|strong="G1722"\w* \w purity|strong="G0047"\w*. 

Till I come, give attendance to reading, to exhortation, to doctrine.

\w Till|strong="G2193"\w* I \w come|strong="G2064"\w*, give \w attendance|strong="G4337"\w* to \w reading|strong="G0320"\w*, to \w exhortation|strong="G3874"\w*, to \w doctrine|strong="G1319"\w*. 

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

\w Neglect|strong="G0272"\w* \w not|strong="G3361"\w* the \w gift|strong="G5486"\w* that is \w in|strong="G1722"\w* \w thee|strong="G4671"\w*, \w which|strong="G3739"\w* was \w given|strong="G1325"\w* \w thee|strong="G4671"\w* \w by|strong="G1223"\w* \w prophecy|strong="G4394"\w*, \w with|strong="G3326"\w* the laying \w on|strong="G1936"\w* of the \w hands|strong="G5495"\w* of the \w presbytery|strong="G4244"\w*. 

Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

Meditate \w upon|strong="G3191"\w* these \w things|strong="G5023"\w*; give thyself \w wholly|strong="G2468"\w* \w to|strong="G1722"\w* \w them|strong="G5125"\w*; \w that|strong="G2443"\w* \w thy|strong="G4675"\w* \w profiting|strong="G4297"\w* \w may|strong="G5600"\w* \w appear|strong="G5318"\w* \w to|strong="G1722"\w* \w all|strong="G3956"\w*. 

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Take heed \w unto|strong="G1907"\w* \w thyself|strong="G4572"\w*, \w and|strong="G2532"\w* unto the \w doctrine|strong="G1319"\w*; continue \w in|strong="G1961"\w* \w them|strong="G0846"\w*: \w for|strong="G1063"\w* in \w doing|strong="G4160"\w* \w this|strong="G5124"\w* thou \w shalt|strong="G4982"\w* \w both|strong="G2532"\w* \w save|strong="G4982"\w* \w thyself|strong="G4572"\w*, \w and|strong="G2532"\w* them that \w hear|strong="G0191"\w* \w thee|strong="G4675"\w*. 

Rebuke not an elder, but intreat \add him\add* as a father; \add and\add* the younger men as brethren;

Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

\w Rebuke|strong="G1969"\w* \w not|strong="G3361"\w* an \w elder|strong="G4245"\w*, \w but|strong="G0235"\w* \w intreat|strong="G3870"\w* \add him\add* \w as|strong="G5613"\w* a \w father|strong="G3962"\w*; \add and\add* the younger \w men|strong="G3501"\w* \w as|strong="G5613"\w* \w brethren|strong="G0080"\w*; 

The elder women as mothers; the younger as sisters, with all purity.

The elder \w women|strong="G4245"\w* \w as|strong="G5613"\w* \w mothers|strong="G3384"\w*; the \w younger|strong="G3501"\w* \w as|strong="G5613"\w* \w sisters|strong="G0079"\w*, \w with|strong="G1722"\w* \w all|strong="G3956"\w* \w purity|strong="G0047"\w*. 

\w Honour|strong="G5091"\w* \w widows|strong="G5503"\w* that \w are|strong="G3689"\w* \w widows|strong="G5503"\w* \w indeed|strong="G3689"\w*. 

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

\w But|strong="G1161"\w* \w if|strong="G1487"\w* \w any|strong="G5100"\w* \w widow|strong="G5503"\w* \w have|strong="G2192"\w* \w children|strong="G5043"\w* \w or|strong="G2228"\w* \w nephews|strong="G1549"\w*, let them \w learn|strong="G3129"\w* \w first|strong="G4412"\w* to shew \w piety|strong="G2151"\w* at \w home|strong="G3624"\w*, \w and|strong="G2532"\w* \w to|strong="G0591"\w* \w requite|strong="G0287"\w* their \w parents|strong="G4269"\w*: \w for|strong="G1063"\w* \w that|strong="G5124"\w* \w is|strong="G2076"\w* \w good|strong="G2570"\w* \w and|strong="G2532"\w* \w acceptable|strong="G0587"\w* \w before|strong="G1799"\w* \w God|strong="G2316"\w*. 

Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

\w Now|strong="G1161"\w* she \w that|strong="G3588"\w* \w is|strong="G3689"\w* a \w widow|strong="G5503"\w* \w indeed|strong="G3689"\w*, \w and|strong="G2532"\w* \w desolate|strong="G3443"\w*, \w trusteth|strong="G1679"\w* \w in|strong="G1909"\w* \w God|strong="G2316"\w*, \w and|strong="G2532"\w* continueth \w in|strong="G4357"\w* \w supplications|strong="G1162"\w* \w and|strong="G2532"\w* \w prayers|strong="G4335"\w* \w night|strong="G3571"\w* \w and|strong="G2532"\w* \w day|strong="G2250"\w*. 

\w But|strong="G1161"\w* she \w that|strong="G3588"\w* liveth in \w pleasure|strong="G4684"\w* is \w dead|strong="G2348"\w* while she \w liveth|strong="G2198"\w*. 

\w And|strong="G2532"\w* these \w things|strong="G5023"\w* give in \w charge|strong="G3853"\w*, \w that|strong="G2443"\w* they may \w be|strong="G5600"\w* \w blameless|strong="G0423"\w*. 

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

\w But|strong="G1161"\w* \w if|strong="G1487"\w* \w any|strong="G5100"\w* \w provide|strong="G4306"\w* \w not|strong="G3756"\w* \w for|strong="G4306"\w* his \w own|strong="G2398"\w*, \w and|strong="G2532"\w* \w specially|strong="G3122"\w* for those of his own \w house|strong="G3609"\w*, he hath \w denied|strong="G0720"\w* the \w faith|strong="G4102"\w*, \w and|strong="G2532"\w* \w is|strong="G2076"\w* \w worse|strong="G5501"\w* than an \w infidel|strong="G0571"\w*. 

Let not a widow be taken into the number under threescore years old, having been the wife of one man,

\w Let|strong="G2639"\w* \w not|strong="G3361"\w* a \w widow|strong="G5503"\w* be taken into the \w number|strong="G2639"\w* \w under|strong="G1640"\w* \w threescore|strong="G1835"\w* years \w old|strong="G2094"\w*, having \w been|strong="G1096"\w* the \w wife|strong="G1135"\w* of \w one|strong="G1520"\w* \w man|strong="G0435"\w*, 

Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Well reported \w of|strong="G3140"\w* \w for|strong="G1722"\w* \w good|strong="G2570"\w* \w works|strong="G2041"\w*; \w if|strong="G1487"\w* she have brought up \w children|strong="G5044"\w*, \w if|strong="G1487"\w* she have lodged \w strangers|strong="G3580"\w*, \w if|strong="G1487"\w* she have \w washed|strong="G3538"\w* the \w saints’|strong="G0040"\w* \w feet|strong="G4228"\w*, \w if|strong="G1487"\w* she have \w relieved|strong="G1884"\w* the \w afflicted|strong="G2346"\w*, \w if|strong="G1487"\w* she have diligently \w followed|strong="G1872"\w* \w every|strong="G3956"\w* \w good|strong="G0018"\w* \w work|strong="G2041"\w*. 

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

\w But|strong="G1161"\w* the \w younger|strong="G3501"\w* \w widows|strong="G5503"\w* \w refuse|strong="G3868"\w*: \w for|strong="G1063"\w* \w when|strong="G3752"\w* they have begun to wax wanton \w against|strong="G2691"\w* \w Christ|strong="G5547"\w*, they \w will|strong="G2309"\w* \w marry|strong="G1060"\w*; 

\w Having|strong="G2192"\w* \w damnation|strong="G2917"\w*, \w because|strong="G3754"\w* they have cast \w off|strong="G0114"\w* \w their|strong="G3588"\w* \w first|strong="G4413"\w* \w faith|strong="G4102"\w*. 

And withal they learn \add to be\add* idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

\w And|strong="G1161"\w* \w withal|strong="G0260"\w* they \w learn|strong="G3129"\w* \add to be\add* \w idle|strong="G0692"\w*, wandering \w about|strong="G4022"\w* from house to \w house|strong="G3614"\w*; \w and|strong="G1161"\w* \w not|strong="G3756"\w* \w only|strong="G3440"\w* \w idle|strong="G0692"\w*, \w but|strong="G0235"\w* \w tattlers|strong="G5397"\w* \w also|strong="G2532"\w* \w and|strong="G2532"\w* \w busybodies|strong="G4021"\w*, \w speaking|strong="G2980"\w* things \w which|strong="G3588"\w* they \w ought|strong="G1163"\w* \w not|strong="G3361"\w*. 

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

I \w will|strong="G1014"\w* \w therefore|strong="G3767"\w* \w that|strong="G1060"\w* the younger \w women|strong="G3501"\w* \w marry|strong="G1060"\w*, bear \w children|strong="G5041"\w*, guide the \w house|strong="G3616"\w*, \w give|strong="G1325"\w* \w none|strong="G3367"\w* \w occasion|strong="G0874"\w* to the \w adversary|strong="G0480"\w* to speak \w reproachfully|strong="G3059"\w*. 

\w For|strong="G1063"\w* \w some|strong="G5100"\w* \w are|strong="G1624"\w* \w already|strong="G2235"\w* turned \w aside|strong="G1624"\w* \w after|strong="G3694"\w* \w Satan|strong="G4567"\w*. 

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

\w If|strong="G1487"\w* \w any|strong="G5100"\w* \w man|strong="G4103"\w* \w or|strong="G2228"\w* \w woman|strong="G4103"\w* that \w believeth|strong="G4103"\w* \w have|strong="G2192"\w* \w widows|strong="G5503"\w*, let them \w relieve|strong="G1884"\w* \w them|strong="G0846"\w*, \w and|strong="G2532"\w* \w let|strong="G0916"\w* \w not|strong="G3361"\w* the \w church|strong="G1577"\w* be \w charged|strong="G0916"\w*; \w that|strong="G2443"\w* it may \w relieve|strong="G1884"\w* them \w that|strong="G3588"\w* \w are|strong="G3689"\w* \w widows|strong="G5503"\w* \w indeed|strong="G3689"\w*. 

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

\w Let|strong="G0515"\w* the \w elders|strong="G4245"\w* that \w rule|strong="G4291"\w* \w well|strong="G2573"\w* be counted \w worthy|strong="G0515"\w* of \w double|strong="G1362"\w* \w honour|strong="G5092"\w*, \w especially|strong="G3122"\w* they who \w labour|strong="G2872"\w* \w in|strong="G1722"\w* the \w word|strong="G3056"\w* \w and|strong="G2532"\w* \w doctrine|strong="G1319"\w*. 

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer \add is\add* worthy of his reward.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

\w For|strong="G1063"\w* the \w scripture|strong="G1124"\w* \w saith|strong="G3004"\w*, Thou \w shalt|strong="G5392"\w* \w not|strong="G3756"\w* \w muzzle|strong="G5392"\w* the \w ox|strong="G1016"\w* that treadeth out the \w corn|strong="G0248"\w*. \w And|strong="G2532"\w*, The \w labourer|strong="G2040"\w* \add is\add* \w worthy|strong="G0514"\w* of \w his|strong="G0846"\w* \w reward|strong="G3408"\w*. 

Against an elder receive not an accusation, but before two or three witnesses.

\w Against|strong="G2596"\w* an \w elder|strong="G4245"\w* \w receive|strong="G3858"\w* \w not|strong="G3361"\w* an \w accusation|strong="G2724"\w*, \w but|strong="G1622"\w* \w before|strong="G1909"\w* \w two|strong="G1417"\w* \w or|strong="G2228"\w* \w three|strong="G5140"\w* \w witnesses|strong="G3144"\w*. 

Them that \w sin|strong="G0264"\w* \w rebuke|strong="G1651"\w* \w before|strong="G1799"\w* \w all|strong="G3956"\w*, \w that|strong="G2443"\w* \w others|strong="G3062"\w* \w also|strong="G2532"\w* \w may|strong="G2192"\w* \w fear|strong="G5401"\w*. 

I charge \add thee\add* before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

I \w charge|strong="G1263"\w* \add thee\add* \w before|strong="G1799"\w* \w God|strong="G2316"\w*, \w and|strong="G2532"\w* the \w Lord|strong="G2962"\w* \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w*, \w and|strong="G2532"\w* the \w elect|strong="G1588"\w* \w angels|strong="G0032"\w*, \w that|strong="G2443"\w* thou \w observe|strong="G5442"\w* these \w things|strong="G5023"\w* \w without|strong="G5565"\w* preferring one before \w another|strong="G4299"\w*, \w doing|strong="G4160"\w* \w nothing|strong="G3367"\w* \w by|strong="G2596"\w* \w partiality|strong="G4346"\w*. 

Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

\w Lay|strong="G2007"\w* \w hands|strong="G5495"\w* \w suddenly|strong="G5030"\w* \w on|strong="G2007"\w* no \w man|strong="G3367"\w*, \w neither|strong="G3366"\w* be partaker \w of|strong="G2841"\w* other \w men’s|strong="G0245"\w* \w sins|strong="G0266"\w*: \w keep|strong="G5083"\w* \w thyself|strong="G4572"\w* \w pure|strong="G0053"\w*. 

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

\w Drink|strong="G5202"\w* no \w longer|strong="G3371"\w* \w water|strong="G5202"\w*, \w but|strong="G0235"\w* \w use|strong="G5530"\w* a \w little|strong="G3641"\w* \w wine|strong="G3631"\w* \w for|strong="G1223"\w* \w thy|strong="G4675"\w* \w stomach’s|strong="G4751"\w* \w sake|strong="G1223"\w* \w and|strong="G2532"\w* \w thine|strong="G4675"\w* \w often|strong="G4437"\w* \w infirmities|strong="G0769"\w*. 

Some men’s sins are open beforehand, going before to judgment; and some \add men\add* they follow after.

Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

\w Some|strong="G5100"\w* \w men’s|strong="G0444"\w* \w sins|strong="G0266"\w* \w are|strong="G1526"\w* open \w beforehand|strong="G4271"\w*, going \w before|strong="G4254"\w* \w to|strong="G1519"\w* \w judgment|strong="G2920"\w*; \w and|strong="G1161"\w* \w some|strong="G5100"\w* \add men\add* they follow \w after|strong="G1872"\w*. 

Likewise also the good works \add of some\add* are manifest beforehand; and they that are otherwise can not be hid.

Likewise also the good works of some are manifest beforehand; and they that are otherwise can not be hid.

\w Likewise|strong="G5615"\w* \w also|strong="G2532"\w* the \w good|strong="G2570"\w* \w works|strong="G2041"\w* \add of some\add* \w are|strong="G2076"\w* manifest \w beforehand|strong="G4271"\w*; \w and|strong="G2532"\w* they that \w are|strong="G2192"\w* \w otherwise|strong="G0247"\w* \w can|strong="G1410"\w* \w not|strong="G3756"\w* be \w hid|strong="G2928"\w*. 

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and \add his\add* doctrine be not blasphemed.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

\w Let|strong="G2233"\w* as \w many|strong="G3745"\w* \w servants|strong="G1401"\w* \w as|strong="G3745"\w* \w are|strong="G1526"\w* \w under|strong="G5259"\w* the \w yoke|strong="G2218"\w* \w count|strong="G2233"\w* their \w own|strong="G2398"\w* \w masters|strong="G1203"\w* \w worthy|strong="G0514"\w* of \w all|strong="G3956"\w* \w honour|strong="G5092"\w*, \w that|strong="G2443"\w* the \w name|strong="G3686"\w* of \w God|strong="G2316"\w* \w and|strong="G2532"\w* \add his\add* \w doctrine|strong="G1319"\w* \w be|strong="G0987"\w* \w not|strong="G3361"\w* \w blasphemed|strong="G0987"\w*. 

And they that have believing masters, let them not despise \add them\add*, because they are brethren; but rather do \add them\add* service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

\w And|strong="G1161"\w* they that \w have|strong="G2192"\w* \w believing|strong="G4103"\w* \w masters|strong="G1203"\w*, let \w them|strong="G2706"\w* \w not|strong="G3361"\w* \w despise|strong="G2706"\w* \add them\add*, \w because|strong="G3754"\w* they \w are|strong="G1526"\w* \w brethren|strong="G0080"\w*; \w but|strong="G0235"\w* \w rather|strong="G3123"\w* \w do|strong="G1398"\w* \add them\add* \w service|strong="G1398"\w*, \w because|strong="G3754"\w* they \w are|strong="G1526"\w* \w faithful|strong="G4103"\w* \w and|strong="G2532"\w* \w beloved|strong="G0027"\w*, \w partakers|strong="G0482"\w* of the \w benefit|strong="G2108"\w*. These \w things|strong="G5023"\w* \w teach|strong="G1321"\w* \w and|strong="G2532"\w* \w exhort|strong="G3870"\w*. 

If any man teach otherwise, and consent not to wholesome words, \add even\add* the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

\w If|strong="G1487"\w* any \w man|strong="G5100"\w* teach \w otherwise|strong="G2085"\w*, \w and|strong="G2532"\w* \w consent|strong="G4334"\w* \w not|strong="G3361"\w* to \w wholesome|strong="G5198"\w* \w words|strong="G3056"\w*, \add even\add* \w the|strong="G3588"\w* words of \w our|strong="G2257"\w* \w Lord|strong="G2962"\w* \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w*, \w and|strong="G2532"\w* to the \w doctrine|strong="G1319"\w* which is according \w to|strong="G2596"\w* \w godliness|strong="G2150"\w*; 

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

He is \w proud|strong="G5187"\w*, \w knowing|strong="G1987"\w* \w nothing|strong="G3367"\w*, \w but|strong="G0235"\w* \w doting|strong="G3552"\w* \w about|strong="G4012"\w* \w questions|strong="G2214"\w* \w and|strong="G2532"\w* strifes of \w words|strong="G3055"\w*, \w where|strong="G3739"\w*\w of|strong="G1537"\w* \w cometh|strong="G1096"\w* \w envy|strong="G5355"\w*, \w strife|strong="G2054"\w*, \w railings|strong="G0988"\w*, \w evil|strong="G4190"\w* \w surmisings|strong="G5283"\w*, 

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Perverse \w disputings|strong="G3859"\w* of \w men|strong="G0444"\w* of \w corrupt|strong="G1311"\w* \w minds|strong="G3563"\w*, \w and|strong="G2532"\w* \w destitute|strong="G0650"\w* of the \w truth|strong="G0225"\w*, supposing \w that|strong="G3543"\w* \w gain|strong="G4200"\w* \w is|strong="G1511"\w* \w godliness|strong="G2150"\w*: \w from|strong="G0575"\w* \w such|strong="G5108"\w* withdraw \w thyself|strong="G0868"\w*. 

\w But|strong="G1161"\w* \w godliness|strong="G2150"\w* \w with|strong="G3326"\w* \w contentment|strong="G0841"\w* \w is|strong="G2076"\w* \w great|strong="G3173"\w* \w gain|strong="G4200"\w*. 

For we brought nothing into \add this\add* world, \add and it is\add* certain we can carry nothing out.

For we brought nothing into this world, and it is certain we can carry nothing out.

\w For|strong="G1063"\w* we \w brought|strong="G1533"\w* \w nothing|strong="G3762"\w* \w into|strong="G1519"\w* \add this\add* \w world|strong="G2889"\w*, \add and it is\add* \w certain|strong="G1212"\w* we \w can|strong="G1410"\w* \w carry|strong="G1627"\w* \w no|strong="G3761"\w*\w thing|strong="G5100"\w* \w out|strong="G1627"\w*. 

\w And|strong="G1161"\w* \w having|strong="G2192"\w* \w food|strong="G1305"\w* \w and|strong="G2532"\w* \w raiment|strong="G4629"\w* let us \w be|strong="G0714"\w* \w therewith|strong="G5125"\w* \w content|strong="G0714"\w*. 

But they that will be rich fall into temptation and a snare, and \add into\add* many foolish and hurtful lusts, which drown men in destruction and perdition.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

\w But|strong="G1161"\w* they that \w will|strong="G1014"\w* be \w rich|strong="G4147"\w* \w fall|strong="G1706"\w* \w into|strong="G1519"\w* \w temptation|strong="G3986"\w* \w and|strong="G2532"\w* a \w snare|strong="G3803"\w*, \w and|strong="G2532"\w* \add into\add* \w many|strong="G4183"\w* \w foolish|strong="G0453"\w* \w and|strong="G2532"\w* \w hurtful|strong="G0983"\w* \w lusts|strong="G1939"\w*, \w which|strong="G3748"\w* \w drown|strong="G1036"\w* \w men|strong="G0444"\w* \w in|strong="G1519"\w* \w destruction|strong="G3639"\w* \w and|strong="G2532"\w* \w perdition|strong="G0684"\w*. 

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

\w For|strong="G1063"\w* the love of \w money|strong="G5365"\w* \w is|strong="G2076"\w* the \w root|strong="G4491"\w* of \w all|strong="G3956"\w* \w evil|strong="G2556"\w*: \w which|strong="G3739"\w* \w while|strong="G3713"\w* \w some|strong="G5100"\w* coveted \w after|strong="G3713"\w*, they have \w erred|strong="G0635"\w* \w from|strong="G0575"\w* the \w faith|strong="G4102"\w*, \w and|strong="G2532"\w* \w pierced|strong="G4044"\w* \w themselves|strong="G1438"\w* \w through|strong="G4044"\w* with \w many|strong="G4183"\w* \w sorrows|strong="G3601"\w*. 

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

\w But|strong="G1161"\w* \w thou|strong="G4771"\w*, \w O|strong="G5599"\w* \w man|strong="G0444"\w* of \w God|strong="G2316"\w*, \w flee|strong="G5343"\w* these \w things|strong="G5023"\w*; \w and|strong="G1161"\w* follow \w after|strong="G1377"\w* \w righteousness|strong="G1343"\w*, \w godliness|strong="G2150"\w*, \w faith|strong="G4102"\w*, \w love|strong="G0026"\w*, \w patience|strong="G5281"\w*, \w meekness|strong="G4236"\w*. 

Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses.

\w Fight|strong="G0075"\w* the \w good|strong="G2570"\w* \w fight|strong="G0073"\w* of \w faith|strong="G4102"\w*, lay hold \w on|strong="G1949"\w* \w eternal|strong="G0166"\w* \w life|strong="G2222"\w*, \w where|strong="G3739"\w* \w unto|strong="G1519"\w* thou \w art|strong="G2564"\w* \w also|strong="G2532"\w* \w called|strong="G2564"\w*, \w and|strong="G2532"\w* hast \w professed|strong="G3670"\w* a \w good|strong="G2570"\w* \w profession|strong="G3671"\w* \w before|strong="G1799"\w* \w many|strong="G4183"\w* \w witnesses|strong="G3144"\w*. 

I give thee charge in the sight of God, who quickeneth all things, and \add before\add* Christ Jesus, who before Pontius Pilate witnessed a good confession;

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

I \w give|strong="G3853"\w* \w thee|strong="G4671"\w* \w charge|strong="G3853"\w* in the sight \w of|strong="G1799"\w* \w God|strong="G2316"\w*, who \w quickeneth|strong="G2227"\w* all \w things|strong="G3956"\w*, \w and|strong="G2532"\w* \add before\add* \w Christ|strong="G5547"\w* \w Jesus|strong="G2424"\w*, \w who|strong="G3140"\w* \w before|strong="G1909"\w* \w Pontius|strong="G4194"\w* \w Pilate|strong="G4091"\w* \w witnessed|strong="G3140"\w* a \w good|strong="G2570"\w* \w confession|strong="G3671"\w*; 

That thou keep \add this\add* commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

\w That|strong="G5083"\w* \w thou|strong="G4571"\w* \w keep|strong="G5083"\w* \add this\add* \w commandment|strong="G1785"\w* without \w spot|strong="G0784"\w*, \w unrebukeable|strong="G0423"\w*, \w until|strong="G3360"\w* the \w appearing|strong="G2015"\w* of \w our|strong="G2257"\w* \w Lord|strong="G2962"\w* \w Jesus|strong="G2424"\w* \w Christ|strong="G5547"\w*: 

Which in his times he shall shew, \add who is\add* the blessed and only Potentate, the King of kings, and Lord of lords;

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

\w Which|strong="G3739"\w* in \w his|strong="G2398"\w* \w times|strong="G2540"\w* he shall \w shew|strong="G1166"\w*, \add who is\add* the \w blessed|strong="G3107"\w* \w and|strong="G2532"\w* \w only|strong="G3441"\w* \w Potentate|strong="G1413"\w*, the \w King|strong="G0935"\w* of \w kings|strong="G0936"\w*, \w and|strong="G2532"\w* \w Lord|strong="G2962"\w* of \w lords|strong="G2961"\w*; 

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom \add be\add* honour and power everlasting. Amen.

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

\w Who|strong="G2192"\w* \w only|strong="G3441"\w* \w hath|strong="G2192"\w* \w immortality|strong="G0110"\w*, dwelling \w in|strong="G3611"\w* the \w light|strong="G5457"\w* which no man can approach \w unto|strong="G0676"\w*; \w whom|strong="G3739"\w* \w no|strong="G3762"\w* \w man|strong="G0444"\w* hath \w seen|strong="G1492"\w*, \w nor|strong="G3761"\w* \w can|strong="G1410"\w* \w see|strong="G1492"\w*: to \w whom|strong="G3739"\w* \add be\add* \w honour|strong="G5092"\w* \w and|strong="G2532"\w* \w power|strong="G2904"\w* \w everlasting|strong="G0166"\w*. \w Amen|strong="G0281"\w*. 

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

\w Charge|strong="G3853"\w* them that are \w rich|strong="G4145"\w* \w in|strong="G1722"\w* \w this|strong="G3568"\w* \w world|strong="G0165"\w*, that they \w be|strong="G5309"\w* \w not|strong="G3361"\w* \w highminded|strong="G5309"\w*, \w nor|strong="G3366"\w* \w trust|strong="G1679"\w* \w in|strong="G1909"\w* \w uncertain|strong="G0083"\w* \w riches|strong="G4149"\w*, \w but|strong="G0235"\w* \w in|strong="G1722"\w* the \w living|strong="G2198"\w* \w God|strong="G2316"\w*, who \w giveth|strong="G3930"\w* \w us|strong="G2254"\w* \w richly|strong="G4146"\w* all \w things|strong="G3956"\w* \w to|strong="G1519"\w* enjoy; 

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

That they do \w good|strong="G0014"\w*, that they be \w rich|strong="G4147"\w* \w in|strong="G1722"\w* \w good|strong="G2570"\w* \w works|strong="G2041"\w*, ready to \w distribute|strong="G2130"\w*, willing to \w communicate|strong="G2843"\w*; 

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Laying up in \w store|strong="G0597"\w* for \w themselves|strong="G1438"\w* a \w good|strong="G2570"\w* \w foundation|strong="G2310"\w* \w against|strong="G1519"\w* the time to \w come|strong="G3195"\w*, \w that|strong="G2443"\w* they may lay hold \w on|strong="G1949"\w* \w eternal|strong="G0166"\w* \w life|strong="G2222"\w*. 

O Timothy, keep that which is committed to thy trust, avoiding profane \add and\add* vain babblings, and oppositions of science falsely so called:

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

\w O|strong="G5599"\w* \w Timothy|strong="G5095"\w*, \w keep|strong="G5442"\w* that which is committed to thy \w trust|strong="G3872"\w*, \w avoiding|strong="G1624"\w* \w profane|strong="G0952"\w* \add and\add* vain \w babblings|strong="G2757"\w*, \w and|strong="G2532"\w* \w oppositions|strong="G0477"\w* of \w science|strong="G1108"\w* falsely so \w called|strong="G5581"\w*: 

Which some professing have erred concerning the faith. Grace \add be\add* with thee. Amen.

Which some professing have erred concerning the faith. Grace be with thee. Amen.

\w Which|strong="G3739"\w* \w some|strong="G5100"\w* \w professing|strong="G1861"\w* have \w erred|strong="G0795"\w* \w concerning|strong="G4012"\w* the \w faith|strong="G4102"\w*. \w Grace|strong="G5485"\w* \add be\add* \w with|strong="G3326"\w* \w thee|strong="G4675"\w*. \w Amen|strong="G0281"\w*. 

The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.

The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana. 