to know wisdom and instruction, and to perceive words of understanding;

to know wisdom and instruction, and to perceive words of understanding; 

to receive also  hard saying, and to understand true justice, and \add how\add* to direct judgement;

to receive also  hard saying, and to understand true justice, and how to direct judgement;

to receive also \f + \fr 1:3  \ft Gr. turnings, q.d. knotty words. See Heb. \f* hard saying, and to understand true justice, and \add how\add* to direct judgement; 

that he might give subtlety to the simple, and to the young man  discernment and understanding.

that he might give subtlety to the simple, and to the young man \f + \fr 1:4  \ft Or, discretion. \f* discernment and understanding. 

For by the hearing of these a wise man will be wiser, and man of understanding will gain direction;

For by the hearing of these a wise man will be wiser, and man of understanding will gain direction; 

and will understand a parable, and a dark speech; the saying of the wise also, and riddles.

and will understand a parable, and a dark speech; the saying of the wise also, and riddles. 

The fear of the Lord is the  beginning of wisdom; and \add there is\add* good understanding to all that practise it: and piety towards God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction.

The fear of the Lord is the  beginning of wisdom; and there is good understanding to all that practise it: and piety towards God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction.

The fear of the Lord is the \f + \fr 1:7  \ft Or, sum, or, top. \f* beginning of wisdom; and \add there is\add* good understanding to all that practise it: and piety towards God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction. 

Hear, \add my\add* son, the instruction of your father, and reject not the rules of your mother.

Hear, my son, the instruction of your father, and reject not the rules of your mother.

Hear, \add my\add* son, the instruction of your father, and reject not the rules of your mother. 

For you shall receive for your head a crown of graces, and a chain of gold round your neck.

For you shall receive for your head a crown of graces, and a chain of gold round your neck. 

\add My\add* son, let not ungodly men lead you astray, neither consent you \add to them\add*.

My son, let not ungodly men lead you astray, neither consent you to them.

\add My\add* son, let not ungodly men lead you astray, neither consent you \add to them\add*. 

If they should exhort you, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth:

If they should exhort you, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth: 

and let us swallow him alive, as Hades \add would\add*, and remove the memorial of him from the earth:

and let us swallow him alive, as Hades would, and remove the memorial of him from the earth:

and let us swallow him alive, as Hades \add would\add*, and remove the memorial of him from the earth: 

let us seize on his valuable property, and let us fill our houses with spoils:

let us seize on his valuable property, and let us fill our houses with spoils: 

but do you cast in your lot with us, and let us all provide a common purse, and let us have one pouch:

but do you cast in your lot with us, and let us all provide a common purse, and let us have one pouch: 

go not in the way with them, but turn aside your foot from their paths:

go not in the way with them, but turn aside your foot from their paths: \f + \fr 1:15  \ft For ver16, see Appendix \f* 

 \add For their feet run to do evil, and are swift to shed blood. \add*

+ \fr 1:16  \ft this verse is not in the text. The Alexandrine text is shown here

1:16  this verse is not in the text. The Alexandrine text is shown here

\f + \fr 1:16  \ft this verse is not in the text. The Alexandrine text is shown here \f* \add For their feet run to do evil, and are swift to shed blood. \add* 

For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil.

For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 

These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life.

These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 

Wisdom sings aloud in passages, and in the broad places speaks boldly.

Wisdom sings aloud in passages, and in the broad places speaks boldly. 

And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says,

And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says, 

So long as the simple cleave to justice, they shall not be ashamed: but the foolish being lovers of haughtiness, having become ungodly have hated knowledge, and are become subject to reproofs.

So long as the simple cleave to justice, they shall not be ashamed: but the foolish being lovers of haughtiness, having become ungodly have hated knowledge, and are become subject to reproofs. 

Behold, I will bring forth to you the utterance of my breath, and I will instruct you in my speech.

Behold, I will bring forth to you the utterance of my breath, and I will instruct you in my speech. 

Since I called, and you° did not listen; and I spoke at length, and you° gave no heed;

Since I called, and you° did not listen; and I spoke at length, and you° gave no heed; 

but you° set at nothing my counsels, and disregarded my reproofs;

but you° set at nothing my counsels, and disregarded my reproofs; 

therefore I also will laugh at your destruction; and I will rejoice against \add you\add* when ruin comes upon you:

therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you:

therefore I also will laugh at your destruction; and I will rejoice against \add you\add* when ruin comes upon you: 

yes when dismay suddenly comes upon you, and \add your\add* overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you.

yes when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you.

yes when dismay suddenly comes upon you, and \add your\add* overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you. 

For it shall be that when you° call upon me, I will not listen to you: wicked men shall seek me, but shall not find \add me\add*.

For it shall be that when you° call upon me, I will not listen to you: wicked men shall seek me, but shall not find me.

For it shall be that when you° call upon me, I will not listen to you: wicked men shall seek me, but shall not find \add me\add*. 

For they hated wisdom, and did not choose the word of the Lord: 

neither would they attend to my counsels, but derided my reproofs.

neither would they attend to my counsels, but derided my reproofs. 

Therefore shall they eat the fruits of their own way, and shall be filled with their own ungodliness.

Therefore shall they eat the fruits of their own way, and shall be filled with their own ungodliness. 

For because they wronged the simple, they shall be slain; and an inquisition shall ruin the ungodly.

For because they wronged the simple, they shall be slain; and an inquisition shall ruin the ungodly. 

But he that hearkens to me shall dwell in  confidence, and shall rest securely from all evil.

But he that hearkens to me shall dwell in \f + \fr 1:33  \ft Gr. hope. See Ps 16. \f* confidence, and shall rest securely from all evil. 

\add My\add* son, if you will receive the utterance of my commandment, and hide it with you;

My son, if you will receive the utterance of my commandment, and hide it with you;

\add My\add* son, if you will receive the utterance of my commandment, and hide it with you; 

your ear shall listen to wisdom; you shall also apply your heart to understanding, and shall apply it to the instruction of your son.

your ear shall listen to wisdom; you shall also apply your heart to understanding, and shall apply it to the instruction of your son. 

For it you shall call to wisdom, and utter your voice for understanding;

For it you shall call to wisdom, and utter your voice for understanding; 

and if you shall seek it as silver, and search diligently for it as for treasures;

and if you shall seek it as silver, and search diligently for it as for treasures; 

then shall you understand the fear of the Lord, and find the knowledge of God.

then shall you understand the fear of the Lord, and find the knowledge of God. 

For the Lord gives wisdom; and from his presence \add come\add* knowledge and understanding,

For the Lord gives wisdom; and from his presence come knowledge and understanding,

For the Lord gives wisdom; and from his presence \add come\add* knowledge and understanding, 

and he treasures up salvation for them that walk uprightly: he will protect their way;

and he treasures up salvation for them that walk uprightly: he will protect their way; 

that he may guard the righteous ways: and he will preserve the way of them that fear him.

that he may guard the righteous ways: and he will preserve the way of them that fear him. 

Then shall you understand righteousness, and judgement; and shall direct  all your course aright.

Then shall you understand righteousness, and judgement; and shall direct \f + \fr 2:9  \ft Lit. all good a les. \f* all your course aright. 

For if wisdom shall come into your understanding, and discernment shall seem pleasing to your soul,

For if wisdom shall come into your understanding, and discernment shall seem pleasing to your soul, 

good counsel shall guard you, and holy understanding shall keep you;

good counsel shall guard you, and holy understanding shall keep you; 

to deliver you from the evil way, and from the man that speaks nothing faithfully.

to deliver you from the evil way, and from the man that speaks nothing faithfully. 

Alas \add for those\add* who forsake right paths, to walk in ways of darkness;

Alas for those who forsake right paths, to walk in ways of darkness;

Alas \add for those\add* who forsake right paths, to walk in ways of darkness; 

whose paths are crooked, and their \f + \fr 2:15  \ft Lit. wheel tracks. Compare Heb 12. 13. \f* courses winding; 

to remove you far from the straight way, and to estrange you from a righteous purpose. \add My\add* son, let not evil counsel overtake you,

to remove you far from the straight way, and to estrange you from a righteous purpose. My son, let not evil counsel overtake you,

to remove you far from the straight way, and to estrange you from a righteous purpose. \add My\add* son, let not evil counsel overtake you, 

\add of her\add* who has forsaken the instruction of her youth, and forgotten the covenant of God.

of her who has forsaken the instruction of her youth, and forgotten the covenant of God.

\add of her\add* who has forsaken the instruction of her youth, and forgotten the covenant of God. 

For she has fixed her house near death, and \add guided\add* her wheels near Hades with the  giants.

For she has fixed her house near death, and guided her wheels near Hades with the  giants.

For she has fixed her house near death, and \add guided\add* her wheels near Hades with the \f + \fr 2:18  \ft See Heb. \f* giants. 

None that go by her shall return, neither shall they take hold of right paths, for they are not apprehended of the  years of life.

None that go by her shall return, neither shall they take hold of right paths, for they are not apprehended of the \f + \fr 2:19  \ft Singular variation from Heb. \f* years of life. 

For had they gone in good paths, they would have found the paths of righteousness  easy.

For had they gone in good paths, they would have found the paths of righteousness \f + \fr 2:20  \ft Gr. smooth. \f* easy. 

For the upright shall dwell in the earth, and the holy shall be left behind in it.

For the upright shall dwell in the earth, and the holy shall be left behind in it. 

The paths of the ungodly shall perish out of the earth, and transgressors shall be driven away from it.

The paths of the ungodly shall perish out of the earth, and transgressors shall be driven away from it. 

\add My\add* son, forget not my laws; but let your heart keep my words:

\add My\add* son, forget not my laws; but let your heart keep my words: 

for length of existence, and years of life, and peace, shall they add to you.

for length of existence, and years of life, and peace, shall they add to you. 

Let not mercy and truth forsake you; but bind them about your neck:

Let not mercy and truth forsake you; but bind them about your neck: 

so shall you find favour:  and do you  provide things honest in the sight of the Lord, and of men.

+ \fr 3:4  \ft Alex. + 'and write them on the table of your heart.'

so shall you find favour: \f + \fr 3:4  \ft Alex. + 'and write them on the table of your heart.' \f* and do you \f + \fr 3:4  \ft See Rom 12. 17. \f* provide things honest in the sight of the Lord, and of men. 

Trust in God with all your heart; and be not exalted in your own wisdom.

Trust in God with all your heart; and be not exalted in your own wisdom. 

In all your ways acquaint yourself with her, that she may rightly  direct your paths.

In all your ways acquaint yourself with her, that she may rightly \f + \fr 3:6  \ft Gr. divide. See 2 Tim 2. 13. \f* direct your paths. 

Be not wise in your own conceit; but fear God, and depart from all evil.

Be not wise in your own conceit; but fear God, and depart from all evil. 

Then shall there be health to your body, and good keeping to your bones.

Then shall there be health to your body, and good keeping to your bones. 

Honour the Lord with your just labours, and give him the first of your fruits of righteousness:

Honour the Lord with your just labours, and give him the first of your fruits of righteousness: 

that your storehouses may be completely filled with corn, and that your presses may burst forth with wine.

that your storehouses may be completely filled with corn, and that your presses may burst forth with wine. 

 \add My\add* son, despise not the chastening of the Lord; nor faint when you are rebuked of him:

 My son, despise not the chastening of the Lord; nor faint when you are rebuked of him:

\f + \fr 3:11  \ft Heb 12. 5, 6. \f* \add My\add* son, despise not the chastening of the Lord; nor faint when you are rebuked of him: 

for whom the Lord loves, he rebukes, and scourges every son whom he receives.

for whom the Lord loves, he rebukes, and scourges every son whom he receives. 

Blessed is the man who has found wisdom, and the mortal who knows prudence.

Blessed is the man who has found wisdom, and the mortal who knows prudence. 

For it is better to traffic for her, than for treasures of gold and silver.

For it is better to traffic for her, than for treasures of gold and silver. 

And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value.

And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value. 

For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue.

For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue. 

She is a tree of life to all that lay hold upon her; and she is \add a\add* secure \add help\add* to all that stay themselves on her, as on the Lord.

She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord.

She is a tree of life to all that lay hold upon her; and she is \add a\add* secure \add help\add* to all that stay themselves on her, as on the Lord. 

God by wisdom founded the earth, and by prudence he prepared the heavens.

God by wisdom founded the earth, and by prudence he prepared the heavens. 

By understanding were the depths broken up, and the clouds dropped water.

By understanding were the depths broken up, and the clouds dropped water. 

\add My\add* son, let \add them\add* not  pass from \add you\add*, but keep my counsel and understanding:

My son, let them not  pass from you, but keep my counsel and understanding:

\add My\add* son, let \add them\add* not \f + \fr 3:21  \ft See Heb 2. 1. \f* pass from \add you\add*, but keep my counsel and understanding: 

that your soul may live, and that there may be grace round your neck; and it shall be health to your flesh, and safety to your bones:

that your soul may live, and that there may be grace round your neck; and it shall be health to your flesh, and safety to your bones: 

that you may go confidently in peace in all your ways, and that your foot may not stumble.

that you may go confidently in peace in all your ways, and that your foot may not stumble. 

For if you  rest, you shall be undismayed; and if you sleep, you shall slumber sweetly.

For if you \f + \fr 3:24  \ft Gr. sit down. \f* rest, you shall be undismayed; and if you sleep, you shall slumber sweetly. 

And you shall not be afraid of alarm coming upon you, neither of approaching attacks of ungodly men.

And you shall not be afraid of alarm coming upon you, neither of approaching attacks of ungodly men. 

For the Lord shall be over all your ways, and shall establish your foot that you be not moved.

For the Lord shall be over all your ways, and shall establish your foot that you be not moved. 

Forbear not to do good to the poor, whenever your hand may have \add power\add* to help \add him\add*.

Forbear not to do good to the poor, whenever your hand may have power to help him.

Forbear not to do good to the poor, whenever your hand may have \add power\add* to help \add him\add*. 

Say not, Come back another time, to-morrow I will give; while you are able to do \add him\add* good: for you know not what the next day will bring forth.

Say not, Come back another time, to-morrow I will give; while you are able to do him good: for you know not what the next day will bring forth.

Say not, Come back another time, to-morrow I will give; while you are able to do \add him\add* good: for you know not what the next day will bring forth. 

Devise not evil against your friend, living near you and trusting in you.

Devise not evil against your friend, living near you and trusting in you. 

Be not ready to quarrel with a man without a cause, lest he do you some harm.

Be not ready to quarrel with a man without a cause, lest he do you some harm. 

Procure not the reproaches of bad men, neither do you covet their ways.

Procure not the reproaches of bad men, neither do you covet their ways. 

For every transgressor is unclean before the Lord; neither does he sit amongst the righteous.

For every transgressor is unclean before the Lord; neither does he sit amongst the righteous. 

The curse of God is in the houses of the ungodly; but the habitations of the just are blessed.

The curse of God is in the houses of the ungodly; but the habitations of the just are blessed. 

\f + \fr 3:34  \ft See 1 Pet 5. 5. \f* The Lord resists the proud; but he gives grace to the humble. 

The wise shall inherit glory; but the ungodly have exalted \add their own\add* dishonour.

The wise shall inherit glory; but the ungodly have exalted their own dishonour.

The wise shall inherit glory; but the ungodly have exalted \add their own\add* dishonour. 

Hear, you° children, the instruction of a father, and attend to know understanding.

Hear, you° children, the instruction of a father, and attend to know understanding. 

For I also was a son obedient to \add my\add* father, and loved in the sight of \add my\add* mother:

For I also was a son obedient to my father, and loved in the sight of my mother:

For I also was a son obedient to \add my\add* father, and loved in the sight of \add my\add* mother: 

who spoke and instructed me, \add saying\add*, Let our speech be fixed in your heart, keep \add our\add* commandments, forget them not:

who spoke and instructed me, saying, Let our speech be fixed in your heart, keep our commandments, forget them not:

who spoke and instructed me, \add saying\add*, Let our speech be fixed in your heart, keep \add our\add* commandments, forget them not: 

+ \fr 4:5  \ft See Appendix - Alexandrian codex has: “Get wisdom, get understanding, forget not, nor decline from the words of my mouth.”

4:5  See Appendix Alexandrian codex has: “Get wisdom, get understanding, forget not, nor decline from the words of my mouth.”

and do not neglect the speech of my mouth. \f + \fr 4:5  \ft See Appendix - Alexandrian codex has: “Get wisdom, get understanding, forget not, nor decline from the words of my mouth.” \f* 

And forsake it not, and it shall cleave to you: love it, and it shall keep you.

And forsake it not, and it shall cleave to you: love it, and it shall keep you. 

 Secure it, and it shall exalt you: honour it, that it may embrace you;

\f + \fr 4:8  \ft Lit. dig a trench about her, see Heb. \f* Secure it, and it shall exalt you: honour it, that it may embrace you; 

that it may give to your head a crown of graces, and may cover you with a crown of delight.

that it may give to your head a crown of graces, and may cover you with a crown of delight. 

Hear, \add my\add* son, and receive my words; and the years of your life shall be increased, that the resources of your life may be many.

Hear, my son, and receive my words; and the years of your life shall be increased, that the resources of your life may be many.

Hear, \add my\add* son, and receive my words; and the years of your life shall be increased, that the resources of your life may be many. 

For I teach you the ways of wisdom; and I cause you to go in right  paths.

For I teach you the ways of wisdom; and I cause you to go in right \f + \fr 4:11  \ft Gr. wheel-tracks, see chap 2. 18. Heb 12. 13. \f* paths. 

For when you go, your steps shall not be straitened; and when you run, you shall not be distressed.

For when you go, your steps shall not be straitened; and when you run, you shall not be distressed. 

Take hold of my instruction; let it not go, —but keep it for yourself for your life.

Take hold of my instruction; let it not go, —but keep it for yourself for your life. 

Go not in the ways of the ungodly, neither covet the ways of transgressors.

Go not in the ways of the ungodly, neither covet the ways of transgressors. 

In whatever place they shall pitch their camp, go not there; but turn from them, and pass away.

In whatever place they shall pitch their camp, go not there; but turn from them, and pass away. 

For they can’t sleep, unless they have done evil: their sleep is taken away, and they rest not.

For they can’t sleep, unless they have done evil: their sleep is taken away, and they rest not. 

For these live upon the bread of ungodliness, and are drunken with wine of transgression.

For these live upon the bread of ungodliness, and are drunken with wine of transgression. 

But the ways of the righteous shine like light; they go on and shine, until the day  be fully come.

But the ways of the righteous shine like light; they go on and shine, until the day \f + \fr 4:18  \ft Gr. order itself aright. \f* be fully come. 

But the ways of the ungodly are dark; they know not how they stumble.

But the ways of the ungodly are dark; they know not how they stumble. 

\add My\add* son, attend to my speech; and apply your ear to my words:

\add My\add* son, attend to my speech; and apply your ear to my words: 

that your fountains may not fail you; keep them in \add your\add* heart.

that your fountains may not fail you; keep them in \add your\add* heart. 

For they are life to those that find them, and  health to all \add their\add* flesh.

For they are life to those that find them, and  health to all their flesh.

For they are life to those that find them, and \f + \fr 4:22  \ft Or, healing. \f* health to all \add their\add* flesh. 

Keep your heart with the utmost care; for out of these are the issues of life.

Keep your heart with the utmost care; for out of these are the issues of life. 

Remove from you a froward mouth, and put far away from you unjust lips.

Remove from you a froward mouth, and put far away from you unjust lips. 

Let your eyes look right on, and let your eyelids assent \add to\add* just \add things\add*.

Let your eyes look right on, and let your eyelids assent to just things.

Let your eyes look right on, and let your eyelids assent \add to\add* just \add things\add*. 

Turn not aside to the right hand nor to the left, but turn away your foot from an evil way:  \add for God knows the ways on the right hand, but those on the left are crooked:\add* and he will make your ways straight, and will guide your steps in peace.

Turn not aside to the right hand nor to the left, but turn away your foot from an evil way:  for God knows the ways on the right hand, but those on the left are crooked: and he will make your ways straight, and will guide your steps in peace.

Turn not aside to the right hand nor to the left, but turn away your foot from an evil way: \f + \fr 4:27  \ft Heb. omits. \f* \add for God knows the ways on the right hand, but those on the left are crooked:\add* and he will make your ways straight, and will guide your steps in peace. 

\add My\add* son, attend to my wisdom, and apply your ear to my words;

\add My\add* son, attend to my wisdom, and apply your ear to my words; 

that you may keep good understanding, and the discretion of my lips gives you a charge. Give no heed to a worthless woman;

that you may keep good understanding, and the discretion of my lips gives you a charge. Give no heed to a worthless woman; 

for honey drops from the lips of a harlot, who for a season pleases your palate:

for honey drops from the lips of a harlot, who for a season pleases your palate: 

but afterwards you will find her  more bitter than gall, and sharper than a two-edged sword.

but afterwards you will find her \f + \fr 5:4  \ft Gr. a more bitter thing. \f* more bitter than gall, and sharper than a two-edged sword. 

For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established.

For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established. 

For she goes not upon the paths of life; but her ways are slippery, and not easily known.

For she goes not upon the paths of life; but her ways are slippery, and not easily known. 

Now then, \add my\add* son, hear me, and make not my words of none effect.

Now then, my son, hear me, and make not my words of none effect.

Now then, \add my\add* son, hear me, and make not my words of none effect. 

Remove your way far from her; draw not near to the doors of her house:

Remove your way far from her; draw not near to the doors of her house: 

lest you give away your life to others, and your substance to the merciless:

lest you give away your life to others, and your substance to the merciless: 

lest strangers be filled with your strength, and your labours come into the houses of strangers;

lest strangers be filled with your strength, and your labours come into the houses of strangers; 

And you repent at last, when the flesh of your body is consumed,

And you repent at last, when the flesh of your body is consumed, 

and you shall say, How have I hated instruction, and my heart avoided reproofs!

and you shall say, How have I hated instruction, and my heart avoided reproofs! 

 I heard not the voice of him that instructed me, and taught me, neither did I apply my ear.

\f + \fr 5:13  \ft Alex. omits 'not.' \f* I heard not the voice of him that instructed me, and taught me, neither did I apply my ear. 

I was almost in all evil in the midst of the congregation and assembly.

I was almost in all evil in the midst of the congregation and assembly. 

Drink waters out of your own vessels, and out of your own springing wells.

Drink waters out of your own vessels, and out of your own springing wells. 

Let not waters out of your fountain be spilled by you, but let your waters go into your streets.

Let not waters out of your fountain be spilled by you, but let your waters go into your streets. 

Let them be only your own, and let no stranger partake with you.

Let them be only your own, and let no stranger partake with you. 

Let your fountain of water be \add truly\add* your own; and rejoice with the wife of your youth.

Let your fountain of water be truly your own; and rejoice with the wife of your youth.

Let your fountain of water be \add truly\add* your own; and rejoice with the wife of your youth. 

Let \add your\add* loving hart and your graceful colt company with you, and let her be considered your own, and be with you at all times; for ravished with her love you shall be greatly increased.

Let your loving hart and your graceful colt company with you, and let her be considered your own, and be with you at all times; for ravished with her love you shall be greatly increased.

Let \add your\add* loving hart and your graceful colt company with you, and let her be considered your own, and be with you at all times; for ravished with her love you shall be greatly increased. 

Be not intimate with a strange woman, neither fold yourself in the arms of a woman not your own.

Be not intimate with a strange woman, neither fold yourself in the arms of a woman not your own. 

For the ways of a man are before the eyes of God, and he looks on all his paths.

For the ways of a man are before the eyes of God, and he looks on all his paths. 

Iniquities ensnare a man, and every one is bound in the chains of his own sins.

Iniquities ensnare a man, and every one is bound in the chains of his own sins. 

Such a man dies with the uninstructed; and he is cast forth from the abundance of his own substance, and has perished through folly.

Such a man dies with the uninstructed; and he is cast forth from the abundance of his own substance, and has perished through folly. 

\add My\add* son, if you become surety for your friend, you shall deliver your hand to an enemy.

My son, if you become surety for your friend, you shall deliver your hand to an enemy.

\add My\add* son, if you become surety for your friend, you shall deliver your hand to an enemy. 

For a man's own lips become a strong snare to him, and he is caught with the lips of his own mouth.

For a man's own lips become a strong snare to him, and he is caught with the lips of his own mouth. 

\add My\add* son, do what I command you, and deliver yourself; for on your friend's account you are come into the power of evil \add men\add*: faint not, but stir up even your friend for whom you are become surety.

My son, do what I command you, and deliver yourself; for on your friend's account you are come into the power of evil men: faint not, but stir up even your friend for whom you are become surety.

\add My\add* son, do what I command you, and deliver yourself; for on your friend's account you are come into the power of evil \add men\add*: faint not, but stir up even your friend for whom you are become surety. 

that you may deliver yourself as a doe out of the toils, and as a bird out of a snare.

that you may deliver yourself as a doe out of the toils, and as a bird out of a snare. 

Go to the ant, O sluggard; and see, and emulate his ways, and become wiser than he.

Go to the ant, O sluggard; and see, and emulate his ways, and become wiser than he. 

For whereas he has no husbandry, nor any one to compel him, and is under no master,

For whereas he has no husbandry, nor any one to compel him, and is under no master, 

he prepares food for himself in the summer, and lays by abundant store in harvest. Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; whose labours kings and private men use for health, and she is desired and respected by all: though weak in  body, she is advanced by honouring wisdom.

he prepares food for himself in the summer, and lays by abundant store in harvest. Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; whose labours kings and private men use for health, and she is desired and respected by all: though weak in \f + \fr 6:8  \ft Gr. strength. \f* body, she is advanced by honouring wisdom. 

How long will you lie, O sluggard? and when will you awake out of sleep?

How long will you lie, O sluggard? and when will you awake out of sleep? 

You sleep a little, and you rest a little, and you slumber a short \add time\add*, and you fold your arms over your breast a little.

You sleep a little, and you rest a little, and you slumber a short time, and you fold your arms over your breast a little.

You sleep a little, and you rest a little, and you slumber a short \add time\add*, and you fold your arms over your breast a little. 

Then poverty comes upon you as an evil traveller, and lack as a swift courier: but if you be diligent, your harvest shall arrive as a fountain, and poverty shall flee away as a bad courier.

Then poverty comes upon you as an evil traveller, and lack as a swift courier: but if you be diligent, your harvest shall arrive as a fountain, and poverty shall flee away as a bad courier. 

A foolish man and a transgressor goes in ways that are not good.

A foolish man and a transgressor goes in ways that are not good. 

And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers.

And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers. 

\add His\add* perverse heart devises evils: at all times such a one causes troubles to a city.

His perverse heart devises evils: at all times such a one causes troubles to a city.

\add His\add* perverse heart devises evils: at all times such a one causes troubles to a city. 

Therefore his destruction shall come suddenly; overthrow and irretrievable ruin.

Therefore his destruction shall come suddenly; overthrow and irretrievable ruin. \f + \fr 6:15  \ft Comp. Heb. \f* 

For he rejoices in all things which God hates, and he is ruined by reason of impurity of soul.

For he rejoices in all things which God hates, and he is ruined by reason of impurity of soul. 

The eye of the haughty, a tongue unjust, hands shedding the blood of the just;

The eye of the haughty, a tongue unjust, hands shedding the blood of the just; 

and a heart devising evil thoughts, and feet hastening to do evil, —\add are hateful to God\add*.

and a heart devising evil thoughts, and feet hastening to do evil, —are hateful to God.

and a heart devising evil thoughts, and feet hastening to do evil, —\add are hateful to God\add*. 

An unjust witness kindles falsehoods, and  brings on quarrels between brethren.

An unjust witness kindles falsehoods, and \f + \fr 6:19  \ft Gr sends forth judgements. \f* brings on quarrels between brethren. 

\add My\add* son, keep the laws of your father, and reject not the ordinances of your mother:

My son, keep the laws of your father, and reject not the ordinances of your mother:

\add My\add* son, keep the laws of your father, and reject not the ordinances of your mother: 

but bind them upon your soul continually, and hang them as a chain about your neck.

but bind them upon your soul continually, and hang them as a chain about your neck. 

Whenever you walk, lead this along and let it be with you; that it may talk with you when you wake.

Whenever you walk, lead this along and let it be with you; that it may talk with you when you wake. 

For the commandment of the law is a lamp and a light; a way of life; reproof also and correction:

For the commandment of the law is a lamp and a light; a way of life; reproof also and correction: 

to keep you continually from a married woman, and from the calumny of a strange tongue.

to keep you continually from a married woman, and from the calumny of a strange tongue. 

Let not the desire of beauty overcome you, neither be you caught by your eyes, neither be captivated with her eyelids.

Let not the desire of beauty overcome you, neither be you caught by your eyes, neither be captivated with her eyelids. 

For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men.

For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men. 

Shall any one bind fire in his bosom, and not burn his garments?

Shall any one bind fire in his bosom, and not burn his garments? 

So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her.

So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her. 

It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul:

It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul: 

but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods.

but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods. 

But the adulterer through lack of sense procures destruction to his soul.

But the adulterer through lack of sense procures destruction to his soul. 

He endures both pain and disgrace, and his reproach shall never be wiped off.

He endures both pain and disgrace, and his reproach shall never be wiped off. 

For the soul of her husband is full of jealousy: he will not spare in the day of vengeance.

For the soul of her husband is full of jealousy: he will not spare in the day of vengeance. 

He will not forego \add his\add* enmity for any ransom: neither will he be reconciled for many gifts.

He will not forego his enmity for any ransom: neither will he be reconciled for many gifts.

He will not forego \add his\add* enmity for any ransom: neither will he be reconciled for many gifts. 

\add My\add* son, keep my words, and hide with you my commandments. \add My\add* son, honour the Lord, and you shall be strong; and fear none but him:

My son, keep my words, and hide with you my commandments. My son, honour the Lord, and you shall be strong; and fear none but him:

\add My\add* son, keep my words, and hide with you my commandments. \add My\add* son, honour the Lord, and you shall be strong; and fear none but him: 

keep my commandments, and you shall live; and \add keep\add* my words as the pupils of \add your\add* eyes.

keep my commandments, and you shall live; and keep my words as the pupils of your eyes.

keep my commandments, and you shall live; and \add keep\add* my words as the pupils of \add your\add* eyes. 

And bind them on your fingers, and write \add them\add* on the table of your heart.

And bind them on your fingers, and write them on the table of your heart.

And bind them on your fingers, and write \add them\add* on the table of your heart. 

Say that wisdom is your sister, and gain prudence as an acquaintance for yourself;

Say that wisdom is your sister, and gain prudence as an acquaintance for yourself; 

that she may keep you from the strange and wicked woman, if she should assail you with flattering words.

that she may keep you from the strange and wicked woman, if she should assail you with flattering words. 

For she looks from a window out of her house into the streets, at one whom she may see of the senseless ones, a young man void of understanding,

For she looks from a window out of her house into the streets, at one whom she may see of the senseless ones, a young man void of understanding, 

passing by the corner in the passages \f + \fr 7:7  \ft Gr. of. \f* near her house, 

when there happens \add to be\add* the stillness of night and of darkness:

when there happens to be the stillness of night and of darkness:

when there happens \add to be\add* the stillness of night and of darkness: 

and the woman meets him having the appearance of a harlot, that causes the hearts of young men to flutter.

and the woman meets him having the appearance of a harlot, that causes the hearts of young men to flutter. 

And she is fickle, and debauched, and her feet abide not at home.

And she is fickle, and debauched, and her feet abide not at home. 

For at one time she wanders without, and at \add another\add* time she lies in wait in the streets, at every corner.

For at one time she wanders without, and at another time she lies in wait in the streets, at every corner.

For at one time she wanders without, and at \add another\add* time she lies in wait in the streets, at every corner. 

Then she caught him, and kissed him, and with an impudent face said to him,

Then she caught him, and kissed him, and with an impudent face said to him, 

therefore I came forth to meet you, desiring your face; \add and\add* I have found you.

therefore I came forth to meet you, desiring your face; and I have found you.

therefore I came forth to meet you, desiring your face; \add and\add* I have found you. 

I have spread my bed with sheets, and I have covered it with double tapestry from Egypt.

I have spread my bed with sheets, and I have covered it with double tapestry from Egypt. 

I have sprinkled my couch with saffron, and my house with cinnamon.

I have sprinkled my couch with saffron, and my house with cinnamon. 

Come, and let us enjoy love until the morning; come, and let us embrace in love.

Come, and let us enjoy love until the morning; come, and let us embrace in love. 

having taken in his hand a bundle of money: after many days he will return to his house.

having taken in his hand a bundle of money: after many days he will return to his house. 

So with much converse she prevailed on him to go astray, and with the snares of her lips forced him from \add the right path\add*.

So with much converse she prevailed on him to go astray, and with the snares of her lips forced him from the right path.

So with much converse she prevailed on him to go astray, and with the snares of her lips forced him from \add the right path\add*. 

And he followed her, being gently led on, and \add that\add* as an ox is led to the slaughter, and as a dog to bonds, or as a hart shot in the liver with an arrow:

And he followed her, being gently led on, and that as an ox is led to the slaughter, and as a dog to bonds, or as a hart shot in the liver with an arrow:

And he followed her, being gently led on, and \add that\add* as an ox is led to the slaughter, and as a dog to bonds, or as a hart shot in the liver with an arrow: 

and he hastens as a bird into a snare, not knowing that he is running for \add his\add* life.

and he hastens as a bird into a snare, not knowing that he is running for his life.

and he hastens as a bird into a snare, not knowing that he is running for \add his\add* life. 

Now then, \add my\add* son, listen to me, and attend to the words of my mouth.

Now then, my son, listen to me, and attend to the words of my mouth.

Now then, \add my\add* son, listen to me, and attend to the words of my mouth. 

Let not your heart turn aside to her ways \f + \fr 7:25  \ft Alex. + 'and stray not in her paths.' \f*: 

for she has wounded and cast down many, and those whom she has slain are innumerable.

for she has wounded and cast down many, and those whom she has slain are innumerable. 

Her house is the  way of hell, leading down to the chambers of death.

Her house is the \f + \fr 7:27  \ft Gr. ways. \f* way of hell, leading down to the chambers of death. 

You shall proclaim wisdom, that understanding may be obedient to you.

You shall proclaim wisdom, that understanding may be obedient to you. 

For she is on lofty eminences, and stands in the midst of the ways.

For she is on lofty eminences, and stands in the midst of the ways. 

For she sits by the gates of princes, and sings in the entrances, \add saying\add*,

For she sits by the gates of princes, and sings in the entrances, saying,

For she sits by the gates of princes, and sings in the entrances, \add saying\add*, 

O you° simple,  understand subtlety, and you° that are untaught, imbibe knowledge.

+ \fr 8:5  \ft For the use of ἄκατος and πανοῦργος in this book, see Appendix in which the following appears: Proverbs 8. 5 — It is frequently the case in Proverbs that ἄκατος is used in a bad sense, and πανοῦργος in a good one. For ἄκατος see chap 1. 4, 22; 8. 5; 14. 15; 21. 11. For πανοῦργος, 12. 16; 13. 1, 16; 14. 8, 15, 18; 15. 5; 21. 11; 22. 3; 27. 12; 28. 2.

8:5  For the use of ἄκατος and πανοῦργος in this book, see Appendix in which the following appears: Proverbs 8. 5 — It is frequently the case in Proverbs that ἄκατος is used in a bad sense, and πανοῦργος in a good one. For ἄκατος see chap 1. 4, 22; 8. 5; 14. 15; 21. 11. For πανοῦργος, 12. 16; 13. 1, 16; 14. 8, 15, 18; 15. 5; 21. 11; 22. 3; 27. 12; 28. 2.

O you° simple, \f + \fr 8:5  \ft For the use of ἄκατος and πανοῦργος in this book, see Appendix in which the following appears: Proverbs 8. 5 — It is frequently the case in Proverbs that ἄκατος is used in a bad sense, and πανοῦργος in a good one. For ἄκατος see chap 1. 4, 22; 8. 5; 14. 15; 21. 11. For πανοῦργος, 12. 16; 13. 1, 16; 14. 8, 15, 18; 15. 5; 21. 11; 22. 3; 27. 12; 28. 2. \f* understand subtlety, and you° that are untaught, imbibe knowledge. 

Listen to me; for I will speak solemn \add truths\add*; and will produce right \add sayings\add* from my lips.

Listen to me; for I will speak solemn truths; and will produce right sayings from my lips.

Listen to me; for I will speak solemn \add truths\add*; and will produce right \add sayings\add* from my lips. 

For my throat shall meditate truth; and false lips are an abomination before me.

For my throat shall meditate truth; and false lips are an abomination before me. 

All the words of my mouth are in righteousness; there is nothing in them wrong or perverse.

All the words of my mouth are in righteousness; there is nothing in them wrong or perverse. 

They are all evident to those that understand, and right to those that find knowledge.

They are all evident to those that understand, and right to those that find knowledge. 

Receive instruction, and not silver; and knowledge rather than tried gold.

Receive instruction, and not silver; and knowledge rather than tried gold. 

For wisdom is better than precious stones; and no valuable substance is of equal worth with it.

For wisdom is better than precious stones; and no valuable substance is of equal worth with it. 

I wisdom have lived \add with\add* counsel and knowledge, and I have called upon understanding.

I wisdom have lived with counsel and knowledge, and I have called upon understanding.

I wisdom have lived \add with\add* counsel and knowledge, and I have called upon understanding. 

The fear of the Lord hates unrighteousness, and insolence, and pride, and the ways of wicked men; and I hate the perverse ways of bad men.

The fear of the Lord hates unrighteousness, and insolence, and pride, and the ways of wicked men; and I hate the perverse ways of bad men. 

Counsel and safety are mine; prudence is mine, and strength is mine.

Counsel and safety are mine; prudence is mine, and strength is mine. 

By me nobles become great, and monarchs by me rule over the earth.

By me nobles become great, and monarchs by me rule over the earth. 

I love those that love me; and they that seek me shall find \add me\add*.

I love those that love me; and they that seek me shall find \add me\add*. 

Wealth and glory belong to me; yes, abundant possessions and righteousness.

Wealth and glory belong to me; yes, abundant possessions and righteousness. 

\add It is\add* better to have my fruit than \add to have\add* gold and precious stones; and my produce is better than choice silver.

It is better to have my fruit than to have gold and precious stones; and my produce is better than choice silver.

\add It is\add* better to have my fruit than \add to have\add* gold and precious stones; and my produce is better than choice silver. 

I walk in ways of righteousness, and \add am\add* conversant with the paths of judgement;

I walk in ways of righteousness, and am conversant with the paths of judgement;

I walk in ways of righteousness, and \add am\add* conversant with the paths of judgement; 

that I may divide substance to them that love me, and may fill their treasures with good things. If I declare to you the things that daily happen, I will remember \add also\add* to recount the things of old.

that I may divide substance to them that love me, and may fill their treasures with good things. If I declare to you the things that daily happen, I will remember also to recount the things of old.

that I may divide substance to them that love me, and may fill their treasures with good things. If I declare to you the things that daily happen, I will remember \add also\add* to recount the things of old. 

He established me  before time \add was\add* in the beginning, before he made the earth:

He established me  before time was in the beginning, before he made the earth:

He established me \f + \fr 8:23  \ft Gr. before the age. \f* before time \add was\add* in the beginning, before he made the earth: 

even before he made the depths; before the fountains of water came forth:

even before he made the depths; before the fountains of water came forth: 

before the mountains were settled, and before all hills, he begets me.

before the mountains were settled, and before all hills, he begets me. 

The Lord made countries and uninhabited \add tracks\add*, and the highest inhabited parts of the world.

The Lord made countries and uninhabited tracks, and the highest inhabited parts of the world.

The Lord made countries and uninhabited \add tracks\add*, and the highest inhabited parts of the world. 

When he prepared the heaven, I was present with him; and when he  prepared his throne upon the winds:

When he prepared the heaven, I was present with him; and when he \f + \fr 8:27  \ft Or, marked out. \f* prepared his throne upon the winds: 

and when he strengthened the clouds above; and when he secured the fountains of the earth:

and when he strengthened the clouds above; and when he secured the fountains of the earth: 

+ \fr 8:29  \ft See Appendix in which the Alexandrine text has: When he set to the sea its bound, and the waters shall not pass his [note: Gr. mouth.]

8:29  See Appendix in which the Alexandrine text has: When he set to the sea its bound, and the waters shall not pass his [note: Gr. mouth.]

\f + \fr 8:29  \ft See Appendix in which the Alexandrine text has: When he set to the sea its bound, and the waters shall not pass his [note: Gr. mouth.] \f* decree. and when he strengthened the foundations of the earth: 

I was by him,  suiting \add myself to him\add*, I was that wherein he took delight; and daily I rejoiced in his presence continually.

I was by him,  suiting myself to him, I was that wherein he took delight; and daily I rejoiced in his presence continually.

I was by him, \f + \fr 8:30  \ft Or, arranging all things. \f* suiting \add myself to him\add*, I was that wherein he took delight; and daily I rejoiced in his presence continually. 

For he rejoiced when he had completed the world, and rejoiced amongst the children of men.

For he rejoiced when he had completed the world, and rejoiced amongst the children of men. 

Now then, \add my\add* son, hear me: blessed is the man who shall listen to me, and the mortal who shall keep my ways;

Now then, my son, hear me: blessed is the man who shall listen to me, and the mortal who shall keep my ways;

+ \fr 8:32  \ft appendix has Alexandrine text as: “And blessed are they that keep my ways.”

8:32  appendix has Alexandrine text as: “And blessed are they that keep my ways.”

Now then, \add my\add* son, hear me: blessed is the man who shall listen to me, and the mortal who shall keep my ways; \f + \fr 8:32  \ft appendix has Alexandrine text as: “And blessed are they that keep my ways.” \f* 

 \add Hear wisdom and be wise, and  be not strangers to it. \add*

+ \fr 8:33  \ft not in Codex Vaticanus, but Alexandrine codex has this text

8:33  not in Codex Vaticanus, but Alexandrine codex has this text

\f + \fr 8:33  \ft not in Codex Vaticanus, but Alexandrine codex has this text \f* \add Hear wisdom and be wise, and \f + \fr 8:33  \ft More lit., do not separate yourselves from it. \f* be not strangers to it. \add* 

watching daily at my doors, waiting at the posts of my entrances.

watching daily at my doors, waiting at the posts of my entrances. 

For my outgoings are the outgoings of life, and \add in them\add* is prepared favour from the Lord.

For my outgoings are the outgoings of life, and in them is prepared favour from the Lord.

For my outgoings are the outgoings of life, and \add in them\add* is prepared favour from the Lord. 

But they that sin against me act wickedly against their own souls: and they that hate me love death.

But they that sin against me act wickedly against their own souls: and they that hate me love death. 

Wisdom has built a house for herself, and set up seven pillars. 

She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.

She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 

She has sent forth her servants, calling with a loud proclamation to the feast, saying,

She has sent forth her servants, calling with a loud proclamation to the feast, saying, 

Whoso is foolish, let him turn aside to me: and to them that lack understanding she says,

Whoso is foolish, let him turn aside to me: and to them that lack understanding she says, 

Come, eat of my bread, and drink wine which I have mingled for you.

Come, eat of my bread, and drink wine which I have mingled for you. 

Leave folly, that you° may reign for ever; and seek  wisdom, and improve understanding by knowledge.

Leave folly, that you° may reign for ever; and seek \f + \fr 9:6  \ft Alex. + 'that you° may live.' \f* wisdom, and improve understanding by knowledge. 

He that reproves evil \add men\add* shall get dishonour to himself; and he that rebukes an ungodly \add man\add* shall disgrace himself.

He that reproves evil men shall get dishonour to himself; and he that rebukes an ungodly man shall disgrace himself.

He that reproves evil \add men\add* shall get dishonour to himself; and he that rebukes an ungodly \add man\add* shall disgrace himself. 

Rebuke not evil \add men\add*, lest they should hate you: rebuke a wise \add man\add*, and he will love you.

Rebuke not evil men, lest they should hate you: rebuke a wise man, and he will love you.

Rebuke not evil \add men\add*, lest they should hate you: rebuke a wise \add man\add*, and he will love you. 

Give an opportunity to a wise \add man\add*, and he will be wiser: instruct a just man, and he will receive more \add instruction\add*.

Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction.

Give an opportunity to a wise \add man\add*, and he will be wiser: instruct a just man, and he will receive more \add instruction\add*. 

The fear of the Lord is the  beginning of wisdom, and the counsel of saints is understanding: for to know the law is \add the character\add* of a sound mind.

The fear of the Lord is the  beginning of wisdom, and the counsel of saints is understanding: for to know the law is the character of a sound mind.

The fear of the Lord is the \f + \fr 9:10  \ft Or, summit. \f* beginning of wisdom, and the counsel of saints is understanding: for to know the law is \add the character\add* of a sound mind. 

For in this way you shall live long, and years of your life shall be added to you.

For in this way you shall live long, and years of your life shall be added to you. 

Son, if you be wise for yourself, you shall also be wise for your neighbours; and if you should prove wicked, you alone will bear the evil.  He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a \add land\add* appointed to drought, and he gathers barrenness with his hands.

Son, if you be wise for yourself, you shall also be wise for your neighbours; and if you should prove wicked, you alone will bear the evil.  He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a land appointed to drought, and he gathers barrenness with his hands.

Son, if you be wise for yourself, you shall also be wise for your neighbours; and if you should prove wicked, you alone will bear the evil. \f + \fr 9:12  \ft Heb. — to beginning of verse 13. \f* He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a \add land\add* appointed to drought, and he gathers barrenness with his hands. 

A foolish and bold woman, who knows not modesty, comes to lack a morsel.

A foolish and bold woman, who knows not modesty, comes to lack a morsel. 

She sits at the doors of her house, on a seat openly in the streets,

She sits at the doors of her house, on a seat openly in the streets, 

calling to passers by, and to those that are going right on their ways;

calling to passers by, and to those that are going right on their ways; 

\add saying\add*, Whoso is most senseless of you, let him turn aside to me; and I exhort those that lack prudence, saying,

saying, Whoso is most senseless of you, let him turn aside to me; and I exhort those that lack prudence, saying,

\add saying\add*, Whoso is most senseless of you, let him turn aside to me; and I exhort those that lack prudence, saying, 

But he knows that mighty men die by her, and he falls in with a snare of hell. But hasten away, delay not in the place, neither fix your eye upon her: for thus shall you go through strange water; but do you abstain from strange water, and drink not of a strange fountain, that you may live long, and years of life may be added to you.

But he knows that mighty men die by her, and he falls in with a snare of hell. But hasten away, delay not in the place, neither fix your eye upon her: for thus shall you go through strange water; but do you abstain from strange water, and drink not of a strange fountain, that you may live long, and years of life may be added to you. 

A wise son makes \add his\add* father glad: but a foolish son is a grief to his mother.

A wise son makes his father glad: but a foolish son is a grief to his mother.

A wise son makes \add his\add* father glad: but a foolish son is a grief to his mother. 

Treasures shall not profit the lawless: but righteousness shall deliver from death.

Treasures shall not profit the lawless: but righteousness shall deliver from death. 

The Lord will not famish a righteous soul: but he will overthrow the life of the ungodly.

The Lord will not famish a righteous soul: but he will overthrow the life of the ungodly. 

Poverty brings a man low: but the hands of the vigourous make rich. A son who is instructed shall be wise, and shall use the fool for a servant.

Poverty brings a man low: but the hands of the vigourous make rich. A son who is instructed shall be wise, and shall use the fool for a servant. 

A wise son is saved from heat: but a lawless son is blighted of the winds in harvest.

A wise son is saved from heat: but a lawless son is blighted of the winds in harvest. 

The blessing of the Lord is upon the head of the just: but untimely grief shall cover the mouth of the ungodly.

The blessing of the Lord is upon the head of the just: but untimely grief shall cover the mouth of the ungodly. 

The memory of the just is praised; but the name of the ungodly \add man\add* is extinguished.

The memory of the just is praised; but the name of the ungodly man is extinguished.

The memory of the just is praised; but the name of the ungodly \add man\add* is extinguished. 

A wise man in heart will receive commandments; but he that is unguarded in his lips shall be overthrown in his perverseness.

A wise man in heart will receive commandments; but he that is unguarded in his lips shall be overthrown in his perverseness. 

He that walks simply, walks confidently; but he that perverts his ways shall be known.

He that walks simply, walks confidently; but he that perverts his ways shall be known. 

He that winks with his eyes deceitfully, procures griefs for men; but he that reproves boldly is a peacemaker.

He that winks with his eyes deceitfully, procures griefs for men; but he that reproves boldly is a peacemaker. 

\add There is\add* a fountain of life in the hand of a righteous man; but destruction shall cover the mouth of the ungodly.

There is a fountain of life in the hand of a righteous man; but destruction shall cover the mouth of the ungodly.

\add There is\add* a fountain of life in the hand of a righteous man; but destruction shall cover the mouth of the ungodly. 

Hatred stirs up strife; but affection covers all that do not love strife.

Hatred stirs up strife; but affection covers all that do not love strife. 

He that brings forth wisdom from his lips smites the  fool with a rod.

He that brings forth wisdom from his lips smites the \f + \fr 10:13  \ft Lit. heartless man, Hebraism. \f* fool with a rod. 

The wise will hide discretion; but the mouth of the hasty draws near to ruin.

The wise will hide discretion; but the mouth of the hasty draws near to ruin. 

The wealth of rich men is a strong city; but poverty is the ruin of the ungodly.

The wealth of rich men is a strong city; but poverty is the ruin of the ungodly. 

The works of the righteous produce life; but the fruits of the ungodly \add produce\add* sins.

The works of the righteous produce life; but the fruits of the ungodly produce sins.

The works of the righteous produce life; but the fruits of the ungodly \add produce\add* sins. 

Instruction keeps the right ways of life; but instruction unchastened goes astray.

Instruction keeps the right ways of life; but instruction unchastened goes astray. 

Righteous lips cover enmity; but they that utter railings are most foolish.

Righteous lips cover enmity; but they that utter railings are most foolish. 

By a multitude of words you shall not escape sin; but if you refrain your lips you will be prudent.

By a multitude of words you shall not escape sin; but if you refrain your lips you will be prudent. 

The tongue of the just is tried silver; but the heart of the ungodly shall fail.

The tongue of the just is tried silver; but the heart of the ungodly shall fail. 

The lips of the righteous know sublime \add truths\add*: but the foolish die in lack.

The lips of the righteous know sublime truths: but the foolish die in lack.

The lips of the righteous know sublime \add truths\add*: but the foolish die in lack. 

The blessing of the Lord is upon the head of the righteous; it enriches \add him\add*, and grief of heart shall not be added to \add it\add*.

The blessing of the Lord is upon the head of the righteous; it enriches him, and grief of heart shall not be added to it.

The blessing of the Lord is upon the head of the righteous; it enriches \add him\add*, and grief of heart shall not be added to \add it\add*. 

A fool does mischief in  sport; but wisdom brings forth prudence for a man.

A fool does mischief in \f + \fr 10:23  \ft Gr. laughter. \f* sport; but wisdom brings forth prudence for a man. 

The ungodly is engulfed in destruction; but the desire of the righteous is acceptable.

The ungodly is engulfed in destruction; but the desire of the righteous is acceptable. 

When the storm passes by, the ungodly vanishes away; but the righteous turns aside and escapes for ever.

When the storm passes by, the ungodly vanishes away; but the righteous turns aside and escapes for ever. 

As a sour grape is hurtful to the teeth, and smoke to the eyes, so iniquity hurts those that practise it.

As a sour grape is hurtful to the teeth, and smoke to the eyes, so iniquity hurts those that practise it. 

The fear of the Lord adds \add length\add* of days: but the years of the ungodly shall be shortened.

The fear of the Lord adds length of days: but the years of the ungodly shall be shortened.

The fear of the Lord adds \add length\add* of days: but the years of the ungodly shall be shortened. 

Joy rests long with the righteous: but the hope of the ungodly shall perish.

Joy rests long with the righteous: but the hope of the ungodly shall perish. 

The fear of the Lord is a strong hold of the saints: but ruin \add comes\add* to them that work wickedness.

The fear of the Lord is a strong hold of the saints: but ruin comes to them that work wickedness.

The fear of the Lord is a strong hold of the saints: but ruin \add comes\add* to them that work wickedness. 

The righteous shall never fail: but the ungodly shall not dwell in the earth.

The righteous shall never fail: but the ungodly shall not dwell in the earth. 

The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish.

The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 

The lips of just men drop grace: but the mouth of the ungodly is perverse.

The lips of just men drop grace: but the mouth of the ungodly is perverse. 

False balances are an abomination before the Lord: but a just weight is acceptable to him.

False balances are an abomination before the Lord: but a just weight is acceptable to him. 

Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.

Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. \f + \fr 11:2  \ft See Appendix \f* 

 When a just man dies he  leaves regret: but the destruction of the ungodly is speedy, and causes joy.

+ \fr 11:3  \ft the Alexandrine text reads: “The integrity of the upright shall guide them, but the overthrow of the rebellious shall spoil them.”

11:3  the Alexandrine text reads: “The integrity of the upright shall guide them, but the overthrow of the rebellious shall spoil them.”

\f + \fr 11:3  \ft the Alexandrine text reads: “The integrity of the upright shall guide them, but the overthrow of the rebellious shall spoil them.” \f* When a just man dies he \f + \fr 11:3  \ft Comp. Heb. \f* leaves regret: but the destruction of the ungodly is speedy, and causes joy. 

 \add Possessions will not profit in a day of wrath, but righteousness will deliver from death. \add*

 Possessions will not profit in a day of wrath, but righteousness will deliver from death. 

+ \fr 11:4  \ft there is no verse 4. The Alexandrine text has this.

\f + \fr 11:4  \ft there is no verse 4. The Alexandrine text has this. \f* \add Possessions will not profit in a day of wrath, but righteousness will deliver from death. \add* 

Righteousness  traces out blameless paths: but ungodliness encounters unjust dealing.

Righteousness \f + \fr 11:5  \ft Gr. right divides. \f* traces out blameless paths: but ungodliness encounters unjust dealing. 

The righteousness of upright men delivers them: but transgressors are caught in their own destruction.

The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 

At the death of a just man his hope does not perish: but the boast of the ungodly perishes.

At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 

A righteous man escapes from a snare, and the ungodly man is delivered up in his place.

A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 

In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.

In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 

In the prosperity of righteous men a city prospers:  but by the mouth of ungodly men it is overthrown.

+ \fr 11:10  \ft See Appendix which gives the Alexandrine text as: “[note - Part of verse 10.]— but at the destruction of the wicked there is exultation.”

11:10  See Appendix which gives the Alexandrine text as: “[note Part of verse 10.]— but at the destruction of the wicked there is exultation.”

In the prosperity of righteous men a city prospers: \f + \fr 11:10  \ft See Appendix which gives the Alexandrine text as: “[note - Part of verse 10.]— but at the destruction of the wicked there is exultation.” \f* but by the mouth of ungodly men it is overthrown. 

 \add At the blessing of the upright a city shall be exalted. \add*

+ \fr 11:11  \ft there is no verse 11, but the Alexandrine text reads.

\f + \fr 11:11  \ft there is no verse 11, but the Alexandrine text reads. \f* \add At the blessing of the upright a city shall be exalted. \add* 

A man void of understanding sneers at \add his fellow\add* citizens: but a sensible man is quiet.

A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

A man void of understanding sneers at \add his fellow\add* citizens: but a sensible man is quiet. 

A double-tongued man discloses the \add secret\add* counsels of an assembly: but he that is  faithful in spirit conceals matters.

A double-tongued man discloses the secret counsels of an assembly: but he that is  faithful in spirit conceals matters.

A double-tongued man discloses the \add secret\add* counsels of an assembly: but he that is \f + \fr 11:13  \ft See chap 20.27. \f* faithful in spirit conceals matters. 

They that have no  guidance fall like leaves: but in much counsel there is safety.

They that have no \f + \fr 11:14  \ft Or, governance. \f* guidance fall like leaves: but in much counsel there is safety. 

A bad man does harm wherever he meets a just man: and he hates the sound of safety.

A bad man does harm wherever he meets a just man: and he hates the sound of safety. 

A gracious wife  brings glory to her husband: but a woman hating righteousness is a theme of dishonour. The slothful come to lack: but the  diligent support themselves with wealth.

A gracious wife \f + \fr 11:16  \ft Gr. raises. \f* brings glory to her husband: but a woman hating righteousness is a theme of dishonour. The slothful come to lack: but the \f + \fr 11:16  \ft Gr. manly. \f* diligent support themselves with wealth. 

A merciful man does good to his own soul: but the merciless destroys his own body.

A merciful man does good to his own soul: but the merciless destroys his own body. 

An ungodly man performs unrighteous works: but the seed of the righteous is a reward of truth.

An ungodly man performs unrighteous works: but the seed of the righteous is a reward of truth. 

A righteous son is born for life: but the persecution of the ungodly \add ends\add* in death.

A righteous son is born for life: but the persecution of the ungodly ends in death.

A righteous son is born for life: but the persecution of the ungodly \add ends\add* in death. 

Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him.

Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him. 

He that unjustly strikes hands shall not be unpunished: but he that sows righteousness he shall receive a faithful reward.

He that unjustly strikes hands shall not be unpunished: but he that sows righteousness he shall receive a faithful reward. 

As an ornament in a swine's snout, so is beauty to an ill-minded women.

As an ornament in a swine's snout, so is beauty to an ill-minded women. 

All the desire of the righteous is good: but the hope of the ungodly shall perish.

All the desire of the righteous is good: but the hope of the ungodly shall perish. 

There are \add some\add* who scatter their own, and make it more: and there are \add some\add* also who gather, \add yet\add* have less.

There are some who scatter their own, and make it more: and there are some also who gather, yet have less.

There are \add some\add* who scatter their own, and make it more: and there are \add some\add* also who gather, \add yet\add* have less. \f + \fr 11:24  \ft Gr. diminished. \f* 

Every sincere soul is blessed: but a passionate man is not graceful.

Every sincere soul is blessed: but a passionate man is not graceful. 

May he that hoards corn leave it to the nation: but blessing be on the head of him that gives \add it\add*.

May he that hoards corn leave it to the nation: but blessing be on the head of him that gives it.

May he that hoards corn leave it to the nation: but blessing be on the head of him that gives \add it\add*. 

He that devises good \add counsels\add* seeks good favour: but \add as for\add* him that seeks after evil, \add evil\add* shall overtake him.

He that devises good counsels seeks good favour: but as for him that seeks after evil, evil shall overtake him.

He that devises good \add counsels\add* seeks good favour: but \add as for\add* him that seeks after evil, \add evil\add* shall overtake him. 

He that trusts in wealth shall fall; but he that helps righteous men shall rise.

He that trusts in wealth shall fall; but he that helps righteous men shall rise. \f + \fr 11:28  \ft See 1 Tim 5.8. \f* 

He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man.

He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man. 

Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.

Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time. 

 If the righteous scarcely be saved, where shall the ungodly and the sinner appear?

\f + \fr 11:31  \ft See 1 Pet. \f* If the righteous scarcely be saved, where shall the ungodly and the sinner appear? 

He that loves instruction loves sense, but he that hates reproofs is a fool.

He that loves instruction loves sense, but he that hates reproofs is a fool. 

 He that has found favour with the Lord \add is made\add* better; but a transgressor shall be passed over in silence.

 He that has found favour with the Lord is made better; but a transgressor shall be passed over in silence.

\f + \fr 12:2  \ft Or. better is he, etc. \f* He that has found favour with the Lord \add is made\add* better; but a transgressor shall be passed over in silence. 

A man shall not prosper by wickedness; but the roots of the righteous shall not be taken up.

A man shall not prosper by wickedness; but the roots of the righteous shall not be taken up. 

A virtuous woman is a crown to her husband; but as a worm in wood, so a bad woman destroys her husband.

A virtuous woman is a crown to her husband; but as a worm in wood, so a bad woman destroys her husband. 

The thoughts of the righteous \add are true\add* judgements; but ungodly men devise deceits.

The thoughts of the righteous are true judgements; but ungodly men devise deceits.

The thoughts of the righteous \add are true\add* judgements; but ungodly men devise deceits. 

The words of ungodly men are crafty; but the mouth of the upright shall deliver them.

The words of ungodly men are crafty; but the mouth of the upright shall deliver them. 

When the ungodly is overthrown, he vanishes away; but the houses of the just remain.

When the ungodly is overthrown, he vanishes away; but the houses of the just remain. 

The mouth of an understanding \add man\add* is praised by a man; but he that is dull of heart is had in derision.

The mouth of an understanding man is praised by a man; but he that is dull of heart is had in derision.

The mouth of an understanding \add man\add* is praised by a man; but he that is dull of heart is had in derision. 

Better is a man in dishonour serving himself, than one honouring himself and lacking bread.

Better is a man in dishonour serving himself, than one honouring himself and lacking bread. 

A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful.

A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful. 

He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding. He that enjoys himself in banquets of wine, shall leave dishonour in his own strong holds.

He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding. He that enjoys himself in banquets of wine, shall leave dishonour in his own strong holds. 

The desires of the ungodly are evil; but the roots of the godly are firmly set.

The desires of the ungodly are evil; but the roots of the godly are firmly set. 

For the sin of \add his\add* lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls.

For the sin of his lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls.

For the sin of \add his\add* lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls. 

The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him.

The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him. 

The ways of fools are right in their own eyes; but a wise man hearkens to counsels.

The ways of fools are right in their own eyes; but a wise man hearkens to counsels. 

A fool declares his wrath the same day; but a prudent man hides his own disgrace.

A fool declares his wrath the same day; but a prudent man hides his own disgrace. 

A righteous man declares the open truth; but an unjust witness is deceitful.

A righteous man declares the open truth; but an unjust witness is deceitful. 

Some wound as they speak, \add like\add* swords; but the tongues of the wise heal.

Some wound as they speak, like swords; but the tongues of the wise heal.

Some wound as they speak, \add like\add* swords; but the tongues of the wise heal. 

True lips establish testimony; but a hasty witness has an unjust tongue.

True lips establish testimony; but a hasty witness has an unjust tongue. 

\add There is\add* deceit in the heart of him that imagines evil; but they that love peace shall rejoice.

There is deceit in the heart of him that imagines evil; but they that love peace shall rejoice.

\add There is\add* deceit in the heart of him that imagines evil; but they that love peace shall rejoice. 

No injustice will please a just man; but the ungodly will be filled with mischief.

No injustice will please a just man; but the ungodly will be filled with mischief. 

Lying lips are an abomination to the Lord; but he that deals faithfully is accepted with him.

Lying lips are an abomination to the Lord; but he that deals faithfully is accepted with him. 

An understanding man is a throne of wisdom; but the heart of fools shall meet with curses.

An understanding man is a throne of wisdom; but the heart of fools shall meet with curses. 

The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey.

The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey. 

A terrible word troubles the heart of a righteous man; but a good message rejoices him.

A terrible word troubles the heart of a righteous man; but a good message rejoices him. 

A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray.

A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray. 

A deceitful man shall catch no game; but a  blameless man is a precious possession.

A deceitful man shall catch no game; but a \f + \fr 12:27  \ft Gr. pure. \f* blameless man is a precious possession. 

In the ways of righteousness is life; but the ways of those that remember injuries \add lead\add* to death.

In the ways of righteousness is life; but the ways of those that remember injuries lead to death.

In the ways of righteousness is life; but the ways of those that remember injuries \add lead\add* to death. 

A wise son is obedient to his father: but a disobedient son will be destroyed.

A wise son is obedient to his father: but a disobedient son will be destroyed. 

A good \add man\add* shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.

A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.

A good \add man\add* shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time. 

He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself.

He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself. 

Every slothful man desires, but the hands of the active are diligent.

Every slothful man desires, but the hands of the active are diligent. 

A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.

+ \fr 13:5  \ft See Appendix for Alexandrine text shown as: “Righteousness preserves the simple in the way, but sin makes worthless the ungodly.”

13:5  See Appendix for Alexandrine text shown as: “Righteousness preserves the simple in the way, but sin makes worthless the ungodly.”

A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence. \f + \fr 13:5  \ft See Appendix for Alexandrine text shown as: “Righteousness preserves the simple in the way, but sin makes worthless the ungodly.” \f* 

There are \add some\add* who, having nothing, enrich themselves: and there are \add some\add* who bring themselves down in \add the midst of\add* much wealth.

There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth.

There are \add some\add* who, having nothing, enrich themselves: and there are \add some\add* who bring themselves down in \add the midst of\add* much wealth. 

A man's own wealth is the ransom of his life: but the poor  endures not threatening.

A man's own wealth is the ransom of his life: but the poor \f + \fr 13:8  \ft Or, comes not in for. \f* endures not threatening. 

The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.

The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful. 

A bad man does evil with insolence: but they that are judges of themselves are wise.

A bad man does evil with insolence: but they that are judges of themselves are wise. 

Wealth gotten hastily with iniquity is diminished: but he that gathers for himself with godliness shall be increased. The righteous is merciful, and lends.

Wealth gotten hastily with iniquity is diminished: but he that gathers for himself with godliness shall be increased. The righteous is merciful, and lends. 

Better is he that begins to help heartily, than he that promises and leads \add another\add* to hope: for a good desire is a tree of life.

Better is he that begins to help heartily, than he that promises and leads another to hope: for a good desire is a tree of life.

Better is he that begins to help heartily, than he that promises and leads \add another\add* to hope: for a good desire is a tree of life. 

He that slights a matter shall be slighted of it: but he that fears the commandment has health \add of soul\add*. To a crafty son there shall be nothing good: but a wise servant shall have prosperous doings, and his way shall be directed aright.

He that slights a matter shall be slighted of it: but he that fears the commandment has health of soul. To a crafty son there shall be nothing good: but a wise servant shall have prosperous doings, and his way shall be directed aright.

He that slights a matter shall be slighted of it: but he that fears the commandment has health \add of soul\add*. To a crafty son there shall be nothing good: but a wise servant shall have prosperous doings, and his way shall be directed aright. 

The law of the wise is fountain of life: but the man void of understanding shall die by a snare.

The law of the wise is fountain of life: but the man void of understanding shall die by a snare. 

Sound discretion gives favour, and to know the law is the part of a sound understanding: but the ways of scorners tend to destruction.

Sound discretion gives favour, and to know the law is the part of a sound understanding: but the ways of scorners tend to destruction. 

Every prudent man acts with knowledge: but the fool displays his own mischief.

Every prudent man acts with knowledge: but the fool displays his own mischief. 

A rash king shall fall into mischief: but a wise messenger shall deliver him.

A rash king shall fall into mischief: but a wise messenger shall deliver him. 

Instruction removes poverty and disgrace: but he that attends to reproofs shall be honoured.

Instruction removes poverty and disgrace: but he that attends to reproofs shall be honoured. 

The desires of the godly gladden the soul, but the works of the ungodly are far from knowledge.

The desires of the godly gladden the soul, but the works of the ungodly are far from knowledge. 

If you walk with wise men you shall be wise: but he that walks with fools shall be known.

If you walk with wise men you shall be wise: but he that walks with fools shall be known. 

Evil shall pursue sinners; but good shall overtake the righteous.

Evil shall pursue sinners; but good shall overtake the righteous. 

A good man shall inherit children's children; and the wealth of ungodly men is laid up for the just.

A good man shall inherit children's children; and the wealth of ungodly men is laid up for the just. 

The righteous shall spend many years in wealth: but the unrighteous shall perish suddenly.

The righteous shall spend many years in wealth: but the unrighteous shall perish suddenly. 

He that spares the rod hates his son: but he that loves, carefully chastens \add him\add*.

He that spares the rod hates his son: but he that loves, carefully chastens him.

He that spares the rod hates his son: but he that loves, carefully chastens \add him\add*. 

A just \add man\add* eats and satisfies his soul: but the souls of the ungodly are in lack.

A just man eats and satisfies his soul: but the souls of the ungodly are in lack.

A just \add man\add* eats and satisfies his soul: but the souls of the ungodly are in lack. 

Wise women build houses: but a foolish one digs \add hers\add* down with her hands.

Wise women build houses: but a foolish one digs hers down with her hands.

Wise women build houses: but a foolish one digs \add hers\add* down with her hands. 

He that walks uprightly fears the Lord; but he that is perverse in his ways shall be dishonoured.

He that walks uprightly fears the Lord; but he that is perverse in his ways shall be dishonoured. 

Out of the mouth of fools \add comes\add* a rod of pride; but the lips of the wise preserve them.

Out of the mouth of fools comes a rod of pride; but the lips of the wise preserve them.

Out of the mouth of fools \add comes\add* a rod of pride; but the lips of the wise preserve them. 

Where no oxen are, the cribs are clean; but where there is abundant produce, the strength of the ox is apparent.

Where no oxen are, the cribs are clean; but where there is abundant produce, the strength of the ox is apparent. 

A faithful witness does not lie; but an unjust witness kindles falsehoods.

A faithful witness does not lie; but an unjust witness kindles falsehoods. 

You shall seek wisdom with bad men, and shall not find it; but discretion is easily available with the prudent.

You shall seek wisdom with bad men, and shall not find it; but discretion is easily available with the prudent. 

All things are adverse to a foolish man; but wise lips are the weapons of discretion.

All things are adverse to a foolish man; but wise lips are the weapons of discretion. 

The wisdom of the prudent will understand their ways; but the folly of fools leads astray.

The wisdom of the prudent will understand their ways; but the folly of fools leads astray. 

The houses of transgressors  will need purification; but the houses of the just are acceptable.

The houses of transgressors \f + \fr 14:9  \ft Gr. shall owe. See Job 6.21. \f* will need purification; but the houses of the just are acceptable. 

\add If\add* a man's  mind is intelligent, his soul is sorrowful; and when he rejoices, he has no fellowship with pride.

If a man's  mind is intelligent, his soul is sorrowful; and when he rejoices, he has no fellowship with pride.

\add If\add* a man's \f + \fr 14:10  \ft Or, heart be sensitive. \f* mind is intelligent, his soul is sorrowful; and when he rejoices, he has no fellowship with pride. 

The houses of ungodly men shall be utterly destroyed; but the tabernacles of them that walk uprightly shall stand.

The houses of ungodly men shall be utterly destroyed; but the tabernacles of them that walk uprightly shall stand. 

There is a way which seems to be right with men, but the ends of it  reach to the depths of hell.

There is a way which seems to be right with men, but the ends of it \f + \fr 14:12  \ft Gr. come. \f* reach to the depths of hell. 

Grief mingles not with mirth; and joy in the end comes to grief.

Grief mingles not with mirth; and joy in the end comes to grief. 

A  stout-hearted \add man\add* shall be filled with his own ways; and a good man with his own thoughts.

A  stout-hearted man shall be filled with his own ways; and a good man with his own thoughts.

A \f + \fr 14:14  \ft Lit. bold-hearted. \f* stout-hearted \add man\add* shall be filled with his own ways; and a good man with his own thoughts. 

The simple believes every word: but the prudent man betakes himself to afterthought.

The simple believes every word: but the prudent man betakes himself to afterthought. 

A wise man fears, and departs from evil; but the fool trusts in himself, and joins himself with the transgressor.

A wise man fears, and departs from evil; but the fool trusts in himself, and joins himself with the transgressor. 

A passionate man acts inconsiderately; but a sensible man bears up under many things.

A passionate man acts inconsiderately; but a sensible man bears up under many things. 

Fools shall have mischief for their portion; but the prudent shall take fast hold of understanding.

Fools shall have mischief for their portion; but the prudent shall take fast hold of understanding. 

Evil men shall fall before the good; and the ungodly shall attend at the gates of the righteous.

Evil men shall fall before the good; and the ungodly shall attend at the gates of the righteous. 

Friends will hate poor friends; but the friends of the rich are many.

Friends will hate poor friends; but the friends of the rich are many. 

He that dishonours the needy sins: but he that has pity on the poor is most blessed.

He that dishonours the needy sins: but he that has pity on the poor is most blessed. 

They that go astray devise evils: but the good devise mercy and truth. The framers of evil do not understand mercy and truth: but compassion and faithfulness are with the framers of good.

They that go astray devise evils: but the good devise mercy and truth. The framers of evil do not understand mercy and truth: but compassion and faithfulness are with the framers of good. 

With every one \add who is\add* careful there is abundance: but the pleasure-taking and indolent shall be in lack.

With every one who is careful there is abundance: but the pleasure-taking and indolent shall be in lack.

With every one \add who is\add* careful there is abundance: but the pleasure-taking and indolent shall be in lack. 

A prudent man is the crown of the wise: but the occupation of fools is evil.

A prudent man is the crown of the wise: but the occupation of fools is evil. 

A faithful witness shall deliver a soul from evil: but a deceitful \add man\add* kindles falsehoods.

A faithful witness shall deliver a soul from evil: but a deceitful man kindles falsehoods.

A faithful witness shall deliver a soul from evil: but a deceitful \add man\add* kindles falsehoods. 

In the fear of the Lord is strong confidence: and he leaves his children a support.

In the fear of the Lord is strong confidence: and he leaves his children a support. 

The commandment of the Lord is a fountain of life; and it causes \add men\add* to turn aside from the snare of death.

The commandment of the Lord is a fountain of life; and it causes men to turn aside from the snare of death.

The commandment of the Lord is a fountain of life; and it causes \add men\add* to turn aside from the snare of death. 

In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince.

In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince. 

A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish.

A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish. 

A meek-spirited man is a healer of the heart: but a sensitive heart is a corruption of the bones.

A meek-spirited man is a healer of the heart: but a sensitive heart is a corruption of the bones. 

He that oppresses the needy provokes his Maker: but he that honours him has pity upon the poor.

He that oppresses the needy provokes his Maker: but he that honours him has pity upon the poor. 

The ungodly shall be driven away in his wickedness: but  he who is secure in his own holiness is just.

The ungodly shall be driven away in his wickedness: but \f + \fr 14:32  \ft Comp. Heb. \f* he who is secure in his own holiness is just. 

There is wisdom in the good heart of a man: but in the heart of fools it is not discerned.

There is wisdom in the good heart of a man: but in the heart of fools it is not discerned. 

An understanding servant is acceptable to a king; and by his good behaviour he removes disgrace.

An understanding servant is acceptable to a king; and by his good behaviour he removes disgrace. 

Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger.

Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. 

The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things.

The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. 

The eyes of the Lord behold both the evil and the good in every place.

The eyes of the Lord behold both the evil and the good in every place. 

 The wholesome tongue is a tree of life, and he that keeps it shall be filled with  understanding.

\f + \fr 15:4  \ft Gr. the healing of the tongue. \f* The wholesome tongue is a tree of life, and he that keeps it shall be filled with \f + \fr 15:4  \ft Gr. spirit. \f* understanding. 

A fool scorns his father's instruction; but he that keeps his commandments is more prudent. In abounding righteousness is great strength: but the ungodly shall  utterly perish from the earth.

A fool scorns his father's instruction; but he that keeps his commandments is more prudent. In abounding righteousness is great strength: but the ungodly shall \f + \fr 15:5  \ft Gr. with the roots wholly torn up. \f* utterly perish from the earth. 

In the houses of the righteous is much strength: but the fruits of the ungodly shall perish.

In the houses of the righteous is much strength: but the fruits of the ungodly shall perish. 

The lips of the wise are bound by discretion: but the hearts of the foolish are not safe.

The lips of the wise are bound by discretion: but the hearts of the foolish are not safe. 

The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him.

The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him. 

The ways of an ungodly \add man\add* are an abomination to the Lord; but he loves those that follow after righteousness.

The ways of an ungodly man are an abomination to the Lord; but he loves those that follow after righteousness.

The ways of an ungodly \add man\add* are an abomination to the Lord; but he loves those that follow after righteousness. 

The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully.

The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully. 

Hell and destruction are manifest to the Lord; how shall not also be the hearts of men?

Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? 

An uninstructed person will not love those that reprove him; neither will he associate with the wise.

An uninstructed person will not love those that reprove him; neither will he associate with the wise. 

When the heart rejoices the countenance is cheerful; but when it is in sorrow, \add the countenance\add* is sad.

When the heart rejoices the countenance is cheerful; but when it is in sorrow, the countenance is sad.

When the heart rejoices the countenance is cheerful; but when it is in sorrow, \add the countenance\add* is sad. 

An upright heart seeks discretion; but the mouth of the uninstructed will experience evils.

An upright heart seeks discretion; but the mouth of the uninstructed will experience evils. 

The eyes of the wicked are always looking for evil things; but the good are always quiet.

The eyes of the wicked are always looking for evil things; but the good are always quiet. 

Better is a small portion with the fear of the Lord, than great treasures without the fear \add of the Lord\add*.

Better is a small portion with the fear of the Lord, than great treasures without the fear of the Lord.

Better is a small portion with the fear of the Lord, than great treasures without the fear \add of the Lord\add*. 

Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity.

Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity. 

A passionate man stirs up strife; but \add he that is\add* slow to anger appeases even a  rising one. A man slow to anger will extinguish quarrels; but an ungodly man rather stirs \add them\add* up.

A passionate man stirs up strife; but he that is slow to anger appeases even a  rising one. A man slow to anger will extinguish quarrels; but an ungodly man rather stirs them up.

A passionate man stirs up strife; but \add he that is\add* slow to anger appeases even a \f + \fr 15:18  \ft Gr. future. \f* rising one. A man slow to anger will extinguish quarrels; but an ungodly man rather stirs \add them\add* up. 

The ways of sluggards are strewn with thorns; but those of the diligent are made smooth.

The ways of sluggards are strewn with thorns; but those of the diligent are made smooth. 

A wise son gladdens \add his\add* father; but a foolish son sneers at his mother.

A wise son gladdens his father; but a foolish son sneers at his mother.

A wise son gladdens \add his\add* father; but a foolish son sneers at his mother. 

The ways of a foolish man are void of sense; but a wise man proceeds on his way aright.

The ways of a foolish man are void of sense; but a wise man proceeds on his way aright. 

They that honour not councils put off deliberation; but counsel abides in the hearts of counsellors.

They that honour not councils put off deliberation; but counsel abides in the hearts of counsellors. 

A bad man will by no means  attend to counsel; neither will he say anything seasonable, or good for the common \add weal\add*.

A bad man will by no means  attend to counsel; neither will he say anything seasonable, or good for the common weal.

A bad man will by no means \f + \fr 15:23  \ft Or, obey. \f* attend to counsel; neither will he say anything seasonable, or good for the common \add weal\add*. 

The thoughts of the wise are ways of life, that he may turn aside and escape from hell.

The thoughts of the wise are ways of life, that he may turn aside and escape from hell. 

The Lord pulls down the houses of scorners; but he establishes the border of the widow.

The Lord pulls down the houses of scorners; but he establishes the border of the widow. 

An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honour.

An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honour. 

A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. \add By alms and by faithful dealings  sins are purged away;\add* but by the fear of the Lord every one departs from evil.

A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. By alms and by faithful dealings  sins are purged away; but by the fear of the Lord every one departs from evil.

+ \fr 15:27  \ft Observe, this is not in the Heb. nor any such doctrine.

A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. \add By alms and by faithful dealings \f + \fr 15:27  \ft Observe, this is not in the Heb. nor any such doctrine. \f* sins are purged away;\add* but by the fear of the Lord every one departs from evil. 

The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. The ways of righteous men are acceptable with the Lord; and through them even enemies become friends.

The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. The ways of righteous men are acceptable with the Lord; and through them even enemies become friends. 

God is far from the ungodly; but he hearkens to the prayers of the righteous. Better are small receipts with righteousness, than abundant fruits with unrighteousness. Let the heart of a man think justly, that his steps may be rightly ordered of God. The eye that sees rightly rejoices the heart; and a good report fattens the bones.

God is far from the ungodly; but he hearkens to the prayers of the righteous. Better are small receipts with righteousness, than abundant fruits with unrighteousness. Let the heart of a man think justly, that his steps may be rightly ordered of God. The eye that sees rightly rejoices the heart; and a good report fattens the bones. 

He that rejects instruction hates himself; but he that minds reproofs loves his soul.

He that rejects instruction hates himself; but he that minds reproofs loves his soul. 

The fear of the Lord is instruction and wisdom; and the highest honour will correspond therewith.

The fear of the Lord is instruction and wisdom; and the highest honour will correspond therewith. 

All the works of the humble \add man\add* are manifest with God; but the ungodly shall perish in an evil day.

All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day.

All the works of the humble \add man\add* are manifest with God; but the ungodly shall perish in an evil day. 

Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. All of the works of the Lord \add are done\add* with righteousness; and the ungodly \add man\add* is kept for the evil day.

Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. All of the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day.

Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. All of the works of the Lord \add are done\add* with righteousness; and the ungodly \add man\add* is kept for the evil day. 

\add There is\add* an oracle upon the lips of a king; and his mouth shall not err in judgement.

There is an oracle upon the lips of a king; and his mouth shall not err in judgement.

\add There is\add* an oracle upon the lips of a king; and his mouth shall not err in judgement. 

The poise of the balance is righteousness with the Lord; and his works are righteous measures.

The poise of the balance is righteousness with the Lord; and his works are righteous measures. 

An evil-doer is an abomination to a king; for the throne of rule is established by righteousness.

An evil-doer is an abomination to a king; for the throne of rule is established by righteousness. 

Righteous lips are acceptable to a king; and he loves right words.

Righteous lips are acceptable to a king; and he loves right words. 

The anger of a king is a messenger of death; but a wise man will pacify him.

The anger of a king is a messenger of death; but a wise man will pacify him. 

The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain.

The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain. 

The  brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver.

The \f + \fr 16:16  \ft Or, Abodes. Comp. Heb. See Lu 13. 35. \f* brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver. 

The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth.

The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth. 

Better is a meek-spirited \add man\add* with  lowliness, than one who divides spoils with the proud.

Better is a meek-spirited man with  lowliness, than one who divides spoils with the proud.

Better is a meek-spirited \add man\add* with \f + \fr 16:19  \ft Or, affliction. \f* lowliness, than one who divides spoils with the proud. 

\add He who is\add* skilful in business finds good: but he that trusts in God is most blessed.

He who is skilful in business finds good: but he that trusts in God is most blessed.

\add He who is\add* skilful in business finds good: but he that trusts in God is most blessed. 

\add Men\add* call the wise and understanding evil: but they that are pleasing in speech shall hear more.

Men call the wise and understanding evil: but they that are pleasing in speech shall hear more.

\add Men\add* call the wise and understanding evil: but they that are pleasing in speech shall hear more. 

Understanding is a fountain of life to its possessors; but the instruction of fools is evil.

Understanding is a fountain of life to its possessors; but the instruction of fools is evil. 

The heart of the wise will discern the \add things which proceed\add* from his own mouth; and on his lips he will wear knowledge.

The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge.

The heart of the wise will discern the \add things which proceed\add* from his own mouth; and on his lips he will wear knowledge. 

Good words are honeycombs, and the sweetness thereof is a healing of the soul.

Good words are honeycombs, and the sweetness thereof is a healing of the soul. 

There are ways that seem to be right to a man, but the end of them looks to the depth of hell.

There are ways that seem to be right to a man, but the end of them looks to the depth of hell. 

A man who labours, labours for himself, and drives from \add him\add* his own ruin.

A man who labours, labours for himself, and drives from him his own ruin.

A man who labours, labours for himself, and drives from \add him\add* his own ruin. 

But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips.

But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips. 

A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends.

A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends. 

A transgressor tries \add to ensnare\add* friends, and leads them in ways \add that are\add* not good.

A transgressor tries to ensnare friends, and leads them in ways that are not good.

A transgressor tries \add to ensnare\add* friends, and leads them in ways \add that are\add* not good. 

And the man that fixes his eyes devises perverse things, and marks out with his lips all evil: he is a furnace of wickedness.

And the man that fixes his eyes devises perverse things, and marks out with his lips all evil: he is a furnace of wickedness. 

Old age is a crown of  honour, but it is found in the ways of righteousness.

Old age is a crown of \f + \fr 16:31  \ft Gr. boasting. \f* honour, but it is found in the ways of righteousness. 

A man slow to anger is better than a strong \add man\add*; and he that governs \add his\add* temper better than he that takes a city.

A man slow to anger is better than a strong man; and he that governs his temper better than he that takes a city.

A man slow to anger is better than a strong \add man\add*; and he that governs \add his\add* temper better than he that takes a city. 

All \add evils\add* come upon the ungodly into \add their\add* bosoms; but all righteous things \add come\add* of the Lord.

All evils come upon the ungodly into their bosoms; but all righteous things come of the Lord.

All \add evils\add* come upon the ungodly into \add their\add* bosoms; but all righteous things \add come\add* of the Lord. 

Better is a morsel with pleasure in peace, than a house \add full\add* of many good things and unjust sacrifices, with strife.

Better is a morsel with pleasure in peace, than a house full of many good things and unjust sacrifices, with strife.

Better is a morsel with pleasure in peace, than a house \add full\add* of many good things and unjust sacrifices, with strife. 

A wise servant shall have rule over foolish masters, and shall divide portions amongst brethren.

A wise servant shall have rule over foolish masters, and shall divide portions amongst brethren. 

As silver and gold are tried in a furnace, so are choice hearts with the Lord.

As silver and gold are tried in a furnace, so are choice hearts with the Lord. 

A bad man hearkens to the tongue of transgressors: but a righteous man attends not to false lips.

A bad man hearkens to the tongue of transgressors: but a righteous man attends not to false lips. 

He that laughs at the poor provokes him that made him; and he that rejoices at the destruction of another shall not be held guiltless: but he that has compassion shall find mercy.

He that laughs at the poor provokes him that made him; and he that rejoices at the destruction of another shall not be held guiltless: but he that has compassion shall find mercy. 

Children's children are the crown of old men; and their fathers are the glory of children. The faithful has the whole world full of wealth; but the faithless not even a farthing.

Children's children are the crown of old men; and their fathers are the glory of children. The faithful has the whole world full of wealth; but the faithless not even a farthing. 

Instruction is to them that use it a gracious reward; and wherever it may turn, it shall prosper.

Instruction is to them that use it a gracious reward; and wherever it may turn, it shall prosper. 

He that conceals injuries seeks love; but he that hates to hide \add them\add* separates friends and  kindred.

He that conceals injuries seeks love; but he that hates to hide them separates friends and  kindred.

He that conceals injuries seeks love; but he that hates to hide \add them\add* separates friends and \f + \fr 17:9  \ft Comp. Heb. \f* kindred. 

A threat breaks down the heart of a wise man; but a fool, though scourged, understands not.

A threat breaks down the heart of a wise man; but a fool, though scourged, understands not. 

Every bad man stirs up strifes: but the Lord will send out against him an unmerciful messenger.

Every bad man stirs up strifes: but the Lord will send out against him an unmerciful messenger. 

Care may befall a man of understanding; but fools will meditate evils.

Care may befall a man of understanding; but fools will meditate evils. 

Whoso rewards evil for good, evil shall not be removed from his house.

Whoso rewards evil for good, evil shall not be removed from his house. 

Rightful rule gives power to words; but sedition and strife precede poverty.

Rightful rule gives power to words; but sedition and strife precede poverty. 

He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.

He that pronounces the unjust just, and the just unjust, is unclean and abominable with God. 

Why has the fool wealth? for a senseless man will not be able to purchase wisdom. He that exalts his own house seeks ruin; and he that turns aside from instruction shall fall into mischief.

Why has the fool wealth? for a senseless man will not be able to purchase wisdom. He that exalts his own house seeks ruin; and he that turns aside from instruction shall fall into mischief. 

Have you a friend for every time, and let brethren be useful in distress; for on this account are they born.

Have you a friend for every time, and let brethren be useful in distress; for on this account are they born. 

A foolish man applauds and rejoices over himself, \add as he\add* also that becomes surety would make himself responsible for his own friends.

A foolish man applauds and rejoices over himself, as he also that becomes surety would make himself responsible for his own friends.

A foolish man applauds and rejoices over himself, \add as he\add* also that becomes surety would make himself responsible for his own friends. 

and the hard-hearted man  comes not in for good. A man of a changeful tongue will fall into mischiefs;

and the hard-hearted man \f + \fr 17:20  \ft Or, meets not with good men. \f* comes not in for good. A man of a changeful tongue will fall into mischiefs; 

and the heart of a fool is grief to its possessor. A father rejoices not over an uninstructed son; but a wise son gladdens his mother.

and the heart of a fool is grief to its possessor. A father rejoices not over an uninstructed son; but a wise son gladdens his mother. 

A glad heart promotes health; but the bones of a sorrowful man dry up.

A glad heart promotes health; but the bones of a sorrowful man dry up. 

The ways of a man who unjustly receives gifts in \add his\add* bosom do not prosper; and an ungodly man perverts the ways of righteousness.

The ways of a man who unjustly receives gifts in his bosom do not prosper; and an ungodly man perverts the ways of righteousness.

The ways of a man who unjustly receives gifts in \add his\add* bosom do not prosper; and an ungodly man perverts the ways of righteousness. 

The countenance of a wise man is sensible; but the eyes of a fool \add go\add* to the ends of the earth.

The countenance of a wise man is sensible; but the eyes of a fool go to the ends of the earth.

The countenance of a wise man is sensible; but the eyes of a fool \add go\add* to the ends of the earth. 

A foolish son \add is a cause of\add* anger to his father, and grief to her that bore him.

A foolish son is a cause of anger to his father, and grief to her that bore him.

A foolish son \add is a cause of\add* anger to his father, and grief to her that bore him. 

\add It is\add* not right to punish a righteous man, nor \add is it\add* holy to plot against righteous princes.

It is not right to punish a righteous man, nor is it holy to plot against righteous princes.

\add It is\add* not right to punish a righteous man, nor \add is it\add* holy to plot against righteous princes. 

He that forbears to utter a hard word is discreet, and a patient man is wise.

He that forbears to utter a hard word is discreet, and a patient man is wise. 

Wisdom shall be imputed to a fool who asks after wisdom: and he who holds his peace shall seem to be sensible.

Wisdom shall be imputed to a fool who asks after wisdom: and he who holds his peace shall seem to be sensible. 

A man who wishes to separate from friends seeks excuses; but at all times he will be liable to reproach.

A man who wishes to separate from friends seeks excuses; but at all times he will be liable to reproach. 

A senseless man feels no need of wisdom, for he is rather led by folly.

A senseless man feels no need of wisdom, for he is rather led by folly. 

When an ungodly man comes into a depth of evils, he despises \add them\add*; but dishonour and reproach come upon him.

When an ungodly man comes into a depth of evils, he despises them; but dishonour and reproach come upon him.

When an ungodly man comes into a depth of evils, he despises \add them\add*; but dishonour and reproach come upon him. 

A word in the heart of a man is as deep water, and a river and fountain of life spring forth.

A word in the heart of a man is as deep water, and a river and fountain of life spring forth. 

\add It is\add* not good to accept the person of the ungodly, nor \add is it\add* holy to pervert justice in judgement.

It is not good to accept the person of the ungodly, nor is it holy to pervert justice in judgement.

\add It is\add* not good to accept the person of the ungodly, nor \add is it\add* holy to pervert justice in judgement. 

The lips of a fool bring \add him\add* into troubles, and his bold mouth calls for death.

The lips of a fool bring him into troubles, and his bold mouth calls for death.

The lips of a fool bring \add him\add* into troubles, and his bold mouth calls for death. 

A fool's mouth is ruin to him, and his lips are a snare to his soul.

A fool's mouth is ruin to him, and his lips are a snare to his soul. 

Fear casts down the slothful; and the souls of the effeminate shall hunger.

Fear casts down the slothful; and the souls of the effeminate shall hunger. 

A man who helps not himself by his labour is brother of him that ruins himself.

A man who helps not himself by his labour is brother of him that ruins himself. 

The name of the Lord is of great strength; and the righteous  running to it are exalted.

The name of the Lord is of great strength; and the righteous \f + \fr 18:10  \ft Gr. having run. \f* running to it are exalted. 

The wealth of a rich man is a strong city; and its glory casts a broad shadow.

The wealth of a rich man is a strong city; and its glory casts a broad shadow. 

Before ruin a man's heart is exalted, and before honour it is humble.

Before ruin a man's heart is exalted, and before honour it is humble. 

Whoso answers a word before he hears \add a cause\add*, it is folly and reproach to him.

Whoso answers a word before he hears a cause, it is folly and reproach to him.

Whoso answers a word before he hears \add a cause\add*, it is folly and reproach to him. 

A wise servant calms a man's anger; but who can endure a faint-hearted man?

A wise servant calms a man's anger; but who can endure a faint-hearted man? 

The heart of the sensible \add man\add* purchases discretion; and the ears of the wise seek understanding.

The heart of the sensible man purchases discretion; and the ears of the wise seek understanding.

The heart of the sensible \add man\add* purchases discretion; and the ears of the wise seek understanding. 

A man's gift \f + \fr 18:16  \ft See Ps 188. (119) 32. \f* enlarges him, and seats him amongst princes. 

A righteous man accuses himself at the beginning of his speech, but  when he has entered upon the attack, the adversary is reproved.

+ \fr 18:17  \ft Comp. Mark 14. ult. and margin, with 2 Tim 4. 14-17.

A righteous man accuses himself at the beginning of his speech, but \f + \fr 18:17  \ft Comp. Mark 14. ult. and margin, with 2 Tim 4. 14-17. \f* when he has entered upon the attack, the adversary is reproved. 

A silent \add man\add* quells strifes, and determines between great powers.

A silent man quells strifes, and determines between great powers.

A silent \add man\add* quells strifes, and determines between great powers. 

A brother helped by a brother is as a strong and high city; and is \add as\add* strong as a \add well\add*-founded palace.

A brother helped by a brother is as a strong and high city; and is as strong as a well-founded palace.

A brother helped by a brother is as a strong and high city; and is \add as\add* strong as a \add well\add*-founded palace. 

A man fills his belly with the fruits of his mouth; and he shall be satisfied with the fruits of his lips.

A man fills his belly with the fruits of his mouth; and he shall be satisfied with the fruits of his lips. 

Life and death are in the power of the tongue; and they that rule it shall eat the fruits thereof.

Life and death are in the power of the tongue; and they that rule it shall eat the fruits thereof. 

He that has found a good wife has found favours, and has received gladness from God.  \add He that puts away a good wife, puts away a  good thing, and he that keeps an adulteress is foolish and ungodly.\add*

He that has found a good wife has found favours, and has received gladness from God.  He that puts away a good wife, puts away a  good thing, and he that keeps an adulteress is foolish and ungodly.

He that has found a good wife has found favours, and has received gladness from God. \f + \fr 18:22  \ft Heb. omits this verse. \f* \add He that puts away a good wife, puts away a \f + \fr 18:22  \ft Gr. plural. \f* good thing, and he that keeps an adulteress is foolish and ungodly.\add* 

The folly of a man spoils his ways: and he blames God in his heart.

The folly of a man spoils his ways: and he blames God in his heart. 

Wealth acquires many friends; but the poor is deserted even of the friend he has.

Wealth acquires many friends; but the poor is deserted even of the friend he has. 

A false witness shall not be unpunished, and he that accuses unjustly shall not escape.

A false witness shall not be unpunished, and he that accuses unjustly shall not escape. 

Many court the favour of kings; but every bad man becomes a reproach to \add another\add* man.

Many court the favour of kings; but every bad man becomes a reproach to another man.

Many court the favour of kings; but every bad man becomes a reproach to \add another\add* man. 

Every one who hates \add his\add* poor brother shall also be far from friendship. Good understanding will draw near to them that know it, and a sensible man will find it. He that does much harm perfects mischief; and he that used provoking words shall not escape.

Every one who hates his poor brother shall also be far from friendship. Good understanding will draw near to them that know it, and a sensible man will find it. He that does much harm perfects mischief; and he that used provoking words shall not escape.

Every one who hates \add his\add* poor brother shall also be far from friendship. Good understanding will draw near to them that know it, and a sensible man will find it. He that does much harm perfects mischief; and he that used provoking words shall not escape. 

He that procures wisdom loves himself; and he that keeps wisdom shall find good.

He that procures wisdom loves himself; and he that keeps wisdom shall find good. 

A false witness shall not be unpunished; and whoever shall kindle mischief shall perish by it.

A false witness shall not be unpunished; and whoever shall kindle mischief shall perish by it. 

Delight does not suit a fool, nor \add is it seemly\add* if a servant should begin to rule with haughtiness.

Delight does not suit a fool, nor is it seemly if a servant should begin to rule with haughtiness.

Delight does not suit a fool, nor \add is it seemly\add* if a servant should begin to rule with haughtiness. 

A merciful man is longsuffering; and his  triumph overtakes transgressors.

A merciful man is longsuffering; and his \f + \fr 19:11  \ft Gr. boasting comes upon. \f* triumph overtakes transgressors. 

The threatening of a king is like the roaring of a lion; but as dew on the grass, so is his favour.

The threatening of a king is like the roaring of a lion; but as dew on the grass, so is his favour. 

A foolish son is a disgrace to his father: vows \add paid out\add* of the hire of a harlot are not pure.

A foolish son is a disgrace to his father: vows paid out of the hire of a harlot are not pure.

A foolish son is a disgrace to his father: vows \add paid out\add* of the hire of a harlot are not pure. 

Fathers divide house and substance to \add their\add* children: but a wife is suited to a man by the Lord.

Fathers divide house and substance to their children: but a wife is suited to a man by the Lord.

Fathers divide house and substance to \add their\add* children: but a wife is suited to a man by the Lord. 

 Cowardice possesses the effeminate \add man\add*; and the soul of the sluggard shall hunger.

 Cowardice possesses the effeminate man; and the soul of the sluggard shall hunger.

\f + \fr 19:15  \ft Or, keeps down. \f* Cowardice possesses the effeminate \add man\add*; and the soul of the sluggard shall hunger. 

He that keeps the commandment keeps his own soul; but he that despises his ways shall perish.

He that keeps the commandment keeps his own soul; but he that despises his ways shall perish. 

He that has pity on the poor lends to the Lord; and he will recompense to him according to his gift.

He that has pity on the poor lends to the Lord; and he will recompense to him according to his gift. 

Chasten your son, for so he shall be hopeful; and be not exalted in your soul to haughtiness.

Chasten your son, for so he shall be hopeful; and be not exalted in your soul to haughtiness. 

A malicious man shall be severely punished, and if he commit injury, he shall also lose his life.

A malicious man shall be severely punished, and if he commit injury, he shall also lose his life. 

Hear, son, the instruction of your father, that you may be wise at your latter end.

Hear, son, the instruction of your father, that you may be wise at your latter end. 

\add There are\add* many thoughts in a man's heart; but the counsel of the Lord abides for ever.

There are many thoughts in a man's heart; but the counsel of the Lord abides for ever.

\add There are\add* many thoughts in a man's heart; but the counsel of the Lord abides for ever. 

Mercy is a fruit to a man: and a poor man is better than a rich liar.

Mercy is a fruit to a man: and a poor man is better than a rich liar. 

The fear of the Lord is life to a man:  and he shall lodge without fear in places where knowledge is not seen.

+ \fr 19:23  \ft Or, 'but he that is without fear (sc. of the Lord) shall dwell' etc.

19:23  Or, 'but he that is without fear (sc. of the Lord) shall dwell' etc.

The fear of the Lord is life to a man: \f + \fr 19:23  \ft Or, 'but he that is without fear (sc. of the Lord) shall dwell' etc. \f* and he shall lodge without fear in places where knowledge is not seen. 

He that unjustly hides his hands in his bosom, will not even \add bring\add* them up to his mouth.

He that unjustly hides his hands in his bosom, will not even bring them up to his mouth.

He that unjustly hides his hands in his bosom, will not even \add bring\add* them up to his mouth. 

When a pestilent character is scourged, a simple man is made wiser: and if you reprove a wise man, he will understand discretion.

When a pestilent character is scourged, a simple man is made wiser: and if you reprove a wise man, he will understand discretion. 

He that dishonours his father, and drives away his mother, shall be disgraced and shall be exposed to reproach.

He that dishonours his father, and drives away his mother, shall be disgraced and shall be exposed to reproach. 

A son who ceases to attend to the instruction of a father will cherish evil designs.

A son who ceases to attend to the instruction of a father will cherish evil designs. 

He that becomes surety for a foolish child will despise the ordinance: and the mouth of ungodly men shall drink down judgement.

He that becomes surety for a foolish child will despise the ordinance: and the mouth of ungodly men shall drink down judgement. 

Scourges are preparing for the intemperate, and punishments likewise for fools.

Scourges are preparing for the intemperate, and punishments likewise for fools. 

Wine is an intemperate thing, and strong drink full of violence: but every fool is entangled with them.

Wine is an intemperate thing, and strong drink full of violence: but every fool is entangled with them. 

The threat of a king differs not from the rage of a lion; and he that provokes him sins against his own soul.

The threat of a king differs not from the rage of a lion; and he that provokes him sins against his own soul. 

\add It is\add* a glory to a man to turn aside from railing; but every fool is entangled with such matters.

It is a glory to a man to turn aside from railing; but every fool is entangled with such matters.

\add It is\add* a glory to a man to turn aside from railing; but every fool is entangled with such matters. 

A sluggard when reproached is not ashamed: so also he who borrows corn in harvest.

A sluggard when reproached is not ashamed: so also he who borrows corn in harvest. 

Counsel in a man's heart is deep water; but a prudent man will draw it out.

Counsel in a man's heart is deep water; but a prudent man will draw it out. 

A man is valuable, and a merciful man precious: but \add it is\add* hard to find a faithful man.

A man is valuable, and a merciful man precious: but it is hard to find a faithful man.

A man is valuable, and a merciful man precious: but \add it is\add* hard to find a faithful man. 

He that walks blameless in justice, shall leave his children blessed.

He that walks blameless in justice, shall leave his children blessed. 

Whenever a righteous king sits on the throne, no evil thing can stand before his presence.

Whenever a righteous king sits on the throne, no evil thing can stand before his presence. 

Who will boast that he has a pure heart? or who will boldly say that he is pure from sins?

Who will boast that he has a pure heart? or who will boldly say that he is pure from sins? 

A large and small weight, and  various measures, are even both of them unclean before the Lord; and \add so is\add* he that makes them.

A large and small weight, and  various measures, are even both of them unclean before the Lord; and so is he that makes them.

A large and small weight, and \f + \fr 20:10  \ft Gr. double. \f* various measures, are even both of them unclean before the Lord; and \add so is\add* he that makes them. 

A youth \add when in company\add* with a godly man, will be restrained in his devices, and \add then\add* his way will be straight.

A youth when in company with a godly man, will be restrained in his devices, and then his way will be straight.

A youth \add when in company\add* with a godly man, will be restrained in his devices, and \add then\add* his way will be straight. 

The ear hears, and the eye sees: even both of them are the Lord's work.

The ear hears, and the eye sees: even both of them are the Lord's work. 

Love not to speak ill, lest you be cut off: open your eyes, and be filled with bread.

Love not to speak ill, lest you be cut off: open your eyes, and be filled with bread. 

The lamp of him that reviles father or mother shall be put out, and his eyeballs shall see darkness.

The lamp of him that reviles father or mother shall be put out, and his eyeballs shall see darkness. 

A portion hastily gotten at first shall not be blessed in the end.

A portion hastily gotten at first shall not be blessed in the end. 

Say not, I will avenge myself on my enemy; but wait on the Lord, that he may help you.

Say not, I will avenge myself on my enemy; but wait on the Lord, that he may help you. 

A double weight is an abomination to the Lord; and a deceitful balance is not good in his sight.

A double weight is an abomination to the Lord; and a deceitful balance is not good in his sight. 

A man's goings are directed of the Lord: how then can a mortal understand his ways?

A man's goings are directed of the Lord: how then can a mortal understand his ways? 

It is a snare to a man hastily to consecrate some of his own property: for \add in that case\add* repentance comes after vowing.

It is a snare to a man hastily to consecrate some of his own property: for in that case repentance comes after vowing.

It is a snare to a man hastily to consecrate some of his own property: for \add in that case\add* repentance comes after vowing. 

A wise king utterly crushes the ungodly, and will bring a wheel upon them.

A wise king utterly crushes the ungodly, and will bring a wheel upon them. 

The  spirit of man is a light of the Lord, who searches the inmost parts of the belly.

The \f + \fr 20:27  \ft Comp. chap 11. 13. \f* spirit of man is a light of the Lord, who searches the inmost parts of the belly. 

Mercy and truth are a guard to a king, and will surround his throne with righteousness.

Mercy and truth are a guard to a king, and will surround his throne with righteousness. 

Wisdom is an ornament to young men; and grey \add hairs\add* are the glory of old men.

Wisdom is an ornament to young men; and grey hairs are the glory of old men.

Wisdom is an ornament to young men; and grey \add hairs\add* are the glory of old men. 

Bruises and contusions befall bad men; and plagues \add shall come\add* in the inward parts of \add their\add* belly.

Bruises and contusions befall bad men; and plagues shall come in the inward parts of their belly.

Bruises and contusions befall bad men; and plagues \add shall come\add* in the inward parts of \add their\add* belly. 

As a rush of water, so is the king's heart in God's hand: he turns it wherever he may desire to point out.

As a rush of water, so is the king's heart in God's hand: he turns it wherever he may desire to point out. 

Every man seems to himself righteous; but the Lord directs the hearts.

Every man seems to himself righteous; but the Lord directs the hearts. 

To do justly and to speak truth, are more pleasing to God than the blood of sacrifices.

To do justly and to speak truth, are more pleasing to God than the blood of sacrifices. 

A high-minded man is stout-hearted in \add his\add* pride; and the lamp of the wicked is sin.

A high-minded man is stout-hearted in his pride; and the lamp of the wicked is sin.

A high-minded man is stout-hearted in \add his\add* pride; and the lamp of the wicked is sin. 

He that gathers treasures with a lying tongue pursues vanity \add on\add* to the snares of death.

He that gathers treasures with a lying tongue pursues vanity on to the snares of death.

He that gathers treasures with a lying tongue pursues vanity \add on\add* to the snares of death. 

Destruction shall lodge with the ungodly; for they refuse to do justly.

Destruction shall lodge with the ungodly; for they refuse to do justly. 

To the froward God sends froward ways; for his works are pure and right.

To the froward God sends froward ways; for his works are pure and right. 

\add It is\add* better to dwell in a corner  on the house-top, than in plastered \add rooms\add* with unrighteousness, and in an open house.

It is better to dwell in a corner  on the house-top, than in plastered rooms with unrighteousness, and in an open house.

\add It is\add* better to dwell in a corner \f + \fr 21:9  \ft Gr. in the open air. \f* on the house-top, than in plastered \add rooms\add* with unrighteousness, and in an open house. 

When an intemperate man is punished the simple becomes wiser: and a wise man understanding will receive knowledge.

When an intemperate man is punished the simple becomes wiser: and a wise man understanding will receive knowledge. 

A righteous man understands the hearts of the ungodly: and despises the ungodly for their wickedness.

A righteous man understands the hearts of the ungodly: and despises the ungodly for their wickedness. 

He that stops his ears from hearing the poor, himself also shall cry, and there shall be none to hear \add him\add*.

He that stops his ears from hearing the poor, himself also shall cry, and there shall be none to hear him.

He that stops his ears from hearing the poor, himself also shall cry, and there shall be none to hear \add him\add*. 

A secret gift calms anger: but he that forbears to give stirs up strong wrath.

A secret gift calms anger: but he that forbears to give stirs up strong wrath. 

\add It is\add* the joy of the righteous to do judgement: but a holy \add man\add* is abominable with evil-doers.

It is the joy of the righteous to do judgement: but a holy man is abominable with evil-doers.

\add It is\add* the joy of the righteous to do judgement: but a holy \add man\add* is abominable with evil-doers. 

A man that wanders out of the way of righteousness, shall rest in the congregation of  giants.

+ \fr 21:16  \ft Heb. Rephaim. see Appendix. Note on II. Kings (II. Sam.) 5. 18.

21:16  Heb. Rephaim. see Appendix. Note on II. Kings (II. Sam.) 5. 18.

A man that wanders out of the way of righteousness, shall rest in the congregation of \f + \fr 21:16  \ft Heb. Rephaim. see Appendix. Note on II. Kings (II. Sam.) 5. 18. \f* giants. 

+ \fr 21:18  \ft Gr. `off-scouring;' perhaps `ransom,' q. d. that which cleans.

21:18  Gr. `off-scouring;' perhaps `ransom,' q. d. that which cleans.

and a transgressor is the \f + \fr 21:18  \ft Gr. `off-scouring;' perhaps `ransom,' q. d. that which cleans. \f* abomination of a righteous man. 

\add It is\add* better to dwell in a wilderness than with a quarrelsome and talkative and passionate woman.

It is better to dwell in a wilderness than with a quarrelsome and talkative and passionate woman.

\add It is\add* better to dwell in a wilderness than with a quarrelsome and talkative and passionate woman. 

A desirable treasure will rest on the mouth of the wise; but foolish men will swallow it up.

A desirable treasure will rest on the mouth of the wise; but foolish men will swallow it up. 

A wise man assaults strong cities, and demolishes the fortress in which the ungodly trusted.

A wise man assaults strong cities, and demolishes the fortress in which the ungodly trusted. 

He that keeps his mouth and his tongue keeps his soul from trouble.

He that keeps his mouth and his tongue keeps his soul from trouble. 

A bold and self-willed and insolent \add man\add* is called a pest: and he that remembers injuries is a transgressor.

A bold and self-willed and insolent man is called a pest: and he that remembers injuries is a transgressor.

A bold and self-willed and insolent \add man\add* is called a pest: and he that remembers injuries is a transgressor. 

Desires kill the sluggard; for his hands do not choose to do anything.

Desires kill the sluggard; for his hands do not choose to do anything. 

An ungodly man entertains evil desires all the day: but the righteous is unsparingly merciful and compassionate.

An ungodly man entertains evil desires all the day: but the righteous is unsparingly merciful and compassionate. 

The sacrifices of the ungodly are abomination to the Lord, for they offer them wickedly.

The sacrifices of the ungodly are abomination to the Lord, for they offer them wickedly. \f + \fr 21:27  \ft Or, unlawfully. \f* 

A false witness shall perish; but an obedient man will speak cautiously.

A false witness shall perish; but an obedient man will speak cautiously. 

An ungodly man  impudently withstands with his face; but the upright man himself understands his ways.

An ungodly man \f + \fr 21:29  \ft See Alex. ungodly. \f* impudently withstands with his face; but the upright man himself understands his ways. 

There is no wisdom, there is no courage, there is no counsel against the ungodly.

There is no wisdom, there is no courage, there is no counsel against the ungodly. 

A horse is prepared for the day of battle; but help is of the Lord.

A horse is prepared for the day of battle; but help is of the Lord. 

A fair name is better than much wealth, and good favour is above silver and gold.

A fair name is better than much wealth, and good favour is above silver and gold. 

The rich and the poor meet together; but the Lord made them both.

The rich and the poor meet together; but the Lord made them both. 

An intelligent man seeing a bad man severely punished is himself instructed, but fools pass by and are punished.

An intelligent man seeing a bad man severely punished is himself instructed, but fools pass by and are punished. 

The fear of the Lord is the offspring of wisdom, and wealth, and glory, and life.

The fear of the Lord is the offspring of wisdom, and wealth, and glory, and life. 

Thistles and snares are in perverse ways; but he that keeps his soul will refrain from them.

Thistles and snares are in perverse ways; but he that keeps his soul will refrain from them. 

The rich will rule over the poor, and servants will lend to their own masters.

The rich will rule over the poor, and servants will lend to their own masters. 

He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds.  God loves a cheerful and liberal man; but \add a man\add* shall fully prove the folly of his works.

He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds.  God loves a cheerful and liberal man; but a man shall fully prove the folly of his works.

He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds. \f + \fr 22:8  \ft See 2 Cor 9. 7. Compare Heb. \f* God loves a cheerful and liberal man; but \add a man\add* shall fully prove the folly of his works. 

He that has pity on the poor shall himself be maintained; for he has given of his own bread to the poor. He that gives liberally secures victory an honour; but he takes away the life of them that possesses \add them\add*.

He that has pity on the poor shall himself be maintained; for he has given of his own bread to the poor. He that gives liberally secures victory an honour; but he takes away the life of them that possesses them.

He that has pity on the poor shall himself be maintained; for he has given of his own bread to the poor. He that gives liberally secures victory an honour; but he takes away the life of them that possesses \add them\add*. 

Cast out a pestilent person from the council, and strife shall go out with him; for when he sits in the council he dishonours all.

Cast out a pestilent person from the council, and strife shall go out with him; for when he sits in the council he dishonours all. 

The Lord loves holy hearts, and all blameless persons are acceptable with him: a king rules with his lips.

The Lord loves holy hearts, and all blameless persons are acceptable with him: a king rules with his lips. 

But the eyes of the Lord preserve discretion; but the transgressor despises \add wise\add* words.

But the eyes of the Lord preserve discretion; but the transgressor despises wise words.

But the eyes of the Lord preserve discretion; but the transgressor despises \add wise\add* words. 

The sluggard makes excuses, and says, \add There is\add* a lion in the ways, and murderers in the streets.

The sluggard makes excuses, and says, There is a lion in the ways, and murderers in the streets.

The sluggard makes excuses, and says, \add There is\add* a lion in the ways, and murderers in the streets. 

The mouth of a transgressor is a deep pit; and he that is hated of the Lord shall fall into it. Evil ways are before a man, and he does not like to turn away from them; but it is needful to turn aside from a perverse and bad way.

The mouth of a transgressor is a deep pit; and he that is hated of the Lord shall fall into it. Evil ways are before a man, and he does not like to turn away from them; but it is needful to turn aside from a perverse and bad way. 

Folly is attached to the heart of a child, but the rod and instruction are \add then\add* far from him.

Folly is attached to the heart of a child, but the rod and instruction are then far from him.

Folly is attached to the heart of a child, but the rod and instruction are \add then\add* far from him. 

He that oppresses the poor, increases his own substance, yet gives to the rich so as to make it less.

He that oppresses the poor, increases his own substance, yet gives to the rich so as to make it less. 

Incline your ear to the words of wise men: hear also my word, and apply your heart,

Incline your ear to the words of wise men: hear also my word, and apply your heart, 

that you may know that they are good: and if you lay them to heart, they shall also gladden you on your lips.

that you may know that they are good: and if you lay them to heart, they shall also gladden you on your lips. 

That your hope may be in the Lord, and he may make your way known to you.

That your hope may be in the Lord, and he may make your way known to you. 

And do you too repeatedly record them for yourself on the table of your heart, for counsel and knowledge.

And do you too repeatedly record them for yourself on the table of your heart, for counsel and knowledge. 

I therefore teach you truth, and knowledge good to hear; that you may answer words of truth to them that  question you.

I therefore teach you truth, and knowledge good to hear; that you may answer words of truth to them that \f + \fr 22:21  \ft See 1 Peter 3. 15. \f* question you. 

Do no violence to the poor, for he is needy: neither dishonour the helpless \add man\add* in the gates.

Do no violence to the poor, for he is needy: neither dishonour the helpless man in the gates.

Do no violence to the poor, for he is needy: neither dishonour the helpless \add man\add* in the gates. 

For the Lord will plead his cause, and you shall deliver your soul in safety.

For the Lord will plead his cause, and you shall deliver your soul in safety. 

Be not companion to a furious man; neither lodge with a passionate man:

Be not companion to a furious man; neither lodge with a passionate man: 

For if those have not whence to give compensation, they will take the bed \add that is\add* under you.

For if those have not whence to give compensation, they will take the bed that is under you.

For if those have not whence to give compensation, they will take the bed \add that is\add* under you. 

Remove not the old \f + \fr 22:28  \ft Gr. eternal. \f* landmarks, which your fathers placed. 

It is fit that an observant man and \add one\add* diligent in his business should attend on kings, and not attend on slothful men.

It is fit that an observant man and one diligent in his business should attend on kings, and not attend on slothful men.

It is fit that an observant man and \add one\add* diligent in his business should attend on kings, and not attend on slothful men. 

If you sit to sup at the table of a prince, consider attentively the things set before you:

If you sit to sup at the table of a prince, consider attentively the things set before you: 

and apply your hand, knowing that it behoves you to prepare such \add meats\add*: but if you are very insatiable,

and apply your hand, knowing that it behoves you to prepare such meats: but if you are very insatiable,

and apply your hand, knowing that it behoves you to prepare such \add meats\add*: but if you are very insatiable, 

If you are poor, measure not yourself with a rich man; but refrain yourself in your wisdom.

If you are poor, measure not yourself with a rich man; but refrain yourself in your wisdom. 

If you should fix your eye upon him, he will disappear; for wings like an eagle's are prepared for him, and he returns to the house of his master.

If you should fix your eye upon him, he will disappear; for wings like an eagle's are prepared for him, and he returns to the house of his master. 

so he eats and drinks as if any one should swallow a hair, and do not bring him in to yourself, nor eat your morsel with him:

so he eats and drinks as if any one should swallow a hair, and do not bring him in to yourself, nor eat your morsel with him: 

Say nothing in the ears of a fool, lest at any time he sneer at your wise words.

Say nothing in the ears of a fool, lest at any time he sneer at your wise words. 

Remove not the ancient landmarks; and enter not upon the possession of the fatherless:

Remove not the ancient landmarks; and enter not upon the possession of the fatherless: 

for the Lord is their redeemer; he is mighty, and will plead their cause with you.

for the Lord is their redeemer; he is mighty, and will plead their cause with you. 

Apply your heart to instruction, and prepare your ears for words of discretion.

Apply your heart to instruction, and prepare your ears for words of discretion. 

Refrain not from chastening a child; for if you beat him with the rod, he shall not die.

Refrain not from chastening a child; for if you beat him with the rod, he shall not die. 

For you shall beat him with the rod, and shall deliver his soul from death.

For you shall beat him with the rod, and shall deliver his soul from death. 

Let not your heart envy sinners: but be you in the fear of the Lord all the day.

Let not your heart envy sinners: but be you in the fear of the Lord all the day. 

For if you should keep these things, you shall have posterity; and your hope shall not be removed.

For if you should keep these things, you shall have posterity; and your hope shall not be removed. 

Hear, \add my\add* son, and be wise, and rightly direct the thoughts of your heart.

Hear, my son, and be wise, and rightly direct the thoughts of your heart.

Hear, \add my\add* son, and be wise, and rightly direct the thoughts of your heart. 

Be not a wine-bibber, neither continue long at feasts, and purchases of flesh:

Be not a wine-bibber, neither continue long at feasts, and purchases of flesh: 

for every drunkard and whoremonger shall be poor; and every sluggard shall clothe himself with tatters and ragged garments.

for every drunkard and whoremonger shall be poor; and every sluggard shall clothe himself with tatters and ragged garments. 

Listen, \add my\add* son, to your father which begot you, and despise not \add your mother\add* because she is grown old.

Listen, my son, to your father which begot you, and despise not your mother because she is grown old.

Listen, \add my\add* son, to your father which begot you, and despise not \add your mother\add* because she is grown old. 

A righteous father brings up \add his children\add* well; and his soul rejoices over a wise son.

A righteous father brings up his children well; and his soul rejoices over a wise son.

A righteous father brings up \add his children\add* well; and his soul rejoices over a wise son. 

Let your father and your mother rejoice over you, and let her that bore you be glad.

Let your father and your mother rejoice over you, and let her that bore you be glad. 

\add My\add* son, give me your heart, and let your eyes observe my ways.

\add My\add* son, give me your heart, and let your eyes observe my ways. 

For a strange house is a vessel full of holes; and a strange well is narrow.

For a strange house is a vessel full of holes; and a strange well is narrow. 

For such a one shall perish suddenly; and every transgressor shall be cut off.

For such a one shall perish suddenly; and every transgressor shall be cut off. 

Who \add has\add* woe? who trouble? who \add has\add* quarrels? and who vexations and disputes? who \add has\add* bruises without a cause? whose eyes are livid?

Who has woe? who trouble? who has quarrels? and who vexations and disputes? who has bruises without a cause? whose eyes are livid?

Who \add has\add* woe? who trouble? who \add has\add* quarrels? and who vexations and disputes? who \add has\add* bruises without a cause? whose eyes are livid? 

Are not those of them that stay long at wine? \add are\add* not \add those\add* of them that haunt \add the places\add* where banquets are? Be not drunk with wine; but converse with just men, and converse \add with them\add*  openly.

Are not those of them that stay long at wine? are not those of them that haunt the places where banquets are? Be not drunk with wine; but converse with just men, and converse with them  openly.

Are not those of them that stay long at wine? \add are\add* not \add those\add* of them that haunt \add the places\add* where banquets are? Be not drunk with wine; but converse with just men, and converse \add with them\add* \f + \fr 23:30  \ft Gr. in public walks. \f* openly. 

For if you should set your eyes on bowls and cups, you shall afterwards go more naked than a pestle.

For if you should set your eyes on bowls and cups, you shall afterwards go more naked than a pestle. 

But at last \add such a one\add* stretches himself out as one struck by a serpent, and venom is diffused through him as by a horned serpent.

But at last such a one stretches himself out as one struck by a serpent, and venom is diffused through him as by a horned serpent.

But at last \add such a one\add* stretches himself out as one struck by a serpent, and venom is diffused through him as by a horned serpent. 

Whenever your eyes shall behold a strange woman, then your mouth shall speak perverse things.

Whenever your eyes shall behold a strange woman, then your mouth shall speak perverse things. 

And you shall lie as in the midst of the sea, and as a pilot in a great storm.

And you shall lie as in the midst of the sea, and as a pilot in a great storm. 

And you shall say, They struck me, and I was not pained; and they mocked me, and I knew it not: when will it be morning, that I may go and seek those with whom I may go in company?

And you shall say, They struck me, and I was not pained; and they mocked me, and I knew it not: when will it be morning, that I may go and seek those with whom I may go in company? 

\add My\add* son, envy not bad men, nor desire to be with them. 

For their heart meditates falsehoods, and their lips speak mischiefs.

For their heart meditates falsehoods, and their lips speak mischiefs. 

By discretion the chambers are filled with all precious and excellent wealth.

By discretion the chambers are filled with all precious and excellent wealth. 

A wise man is better than a strong man; and a man who has prudence than a large estate.

A wise man is better than a strong man; and a man who has prudence than a large estate. 

War is carried on with generalship, and aid is supplied to the heart of a counsellor.

War is carried on with generalship, and aid is supplied to the heart of a counsellor. 

Wisdom and good understanding are in the gates of the wise: the wise turn not aside from the mouth of the Lord,

Wisdom and good understanding are in the gates of the wise: the wise turn not aside from the mouth of the Lord, 

but deliberate in council. Death befalls uninstructed \add men\add*.

but deliberate in council. Death befalls uninstructed \add men\add*. 

The fools also dies in sins; and uncleanness \add attaches\add* to a pestilent man.

The fools also dies in sins; and uncleanness attaches to a pestilent man.

The fools also dies in sins; and uncleanness \add attaches\add* to a pestilent man. 

He shall be defiled in the evil day, and in the day of affliction, until he be utterly consumed.

He shall be defiled in the evil day, and in the day of affliction, until he be utterly consumed. 

Deliver them that are led away to death, and redeem them that are appointed to be slain; spare not \add your help\add*.

Deliver them that are led away to death, and redeem them that are appointed to be slain; spare not your help.

Deliver them that are led away to death, and redeem them that are appointed to be slain; spare not \add your help\add*. 

But if you should say, I know not this man; know that the Lord knows the hearts of all; and he that formed breath for all, he knows all things, who renders to every man according to his works.

But if you should say, I know not this man; know that the Lord knows the hearts of all; and he that formed breath for all, he knows all things, who renders to every man according to his works. 

\add My\add* son, eat honey, for the honeycomb is good, that your throat may be sweetened.

My son, eat honey, for the honeycomb is good, that your throat may be sweetened.

\add My\add* son, eat honey, for the honeycomb is good, that your throat may be sweetened. 

Thus shall you perceive wisdom in your soul: for if you find it, your end shall be good, and hope shall not fail you.

Thus shall you perceive wisdom in your soul: for if you find it, your end shall be good, and hope shall not fail you. 

Bring not an ungodly man into the dwelling of the righteous: neither be deceived by the feeding of the belly.

Bring not an ungodly man into the dwelling of the righteous: neither be deceived by the feeding of the belly. 

For a righteous man will fall seven times, and rise \add again\add*: but the ungodly shall be without strength in troubles.

For a righteous man will fall seven times, and rise again: but the ungodly shall be without strength in troubles.

For a righteous man will fall seven times, and rise \add again\add*: but the ungodly shall be without strength in troubles. 

If your enemy should fall, rejoice not over him, neither be elated at his overthrow.

If your enemy should fall, rejoice not over him, neither be elated at his overthrow. 

For the Lord will see \add it\add*, and it will not please him, and he will turn away his wrath from him.

For the Lord will see it, and it will not please him, and he will turn away his wrath from him.

For the Lord will see \add it\add*, and it will not please him, and he will turn away his wrath from him. 

For the evil man shall have no posterity: and the light of the wicked shall be put out.

For the evil man shall have no posterity: and the light of the wicked shall be put out. 

\add My\add* son, fear God and the king; and do not disobey either of them.

My son, fear God and the king; and do not disobey either of them.

\add My\add* son, fear God and the king; and do not disobey either of them. 

For they will suddenly punish the ungodly, and who can know the vengeance \add inflicted\add* by both?  [A son that keeps the commandment shall  escape destruction; for \add such an one\add* has fully received it. Let no falsehood be spoken by the king from the tongue; yes, let no falsehood proceed from his tongue. The king's tongue is a sword, and not one of flesh; and whoever shall be given up to \add it\add* shall be destroyed: for if his wrath should be provoked, he destroys men with cords, and devours men's bones, and burns them up as a flame, so that they are not \add even\add* fit to be eaten by the young eagles. \add My\add* son, reverence my words, and receive them, and repent.]

For they will suddenly punish the ungodly, and who can know the vengeance inflicted by both?  [A son that keeps the commandment shall  escape destruction; for such an one has fully received it. Let no falsehood be spoken by the king from the tongue; yes, let no falsehood proceed from his tongue. The king's tongue is a sword, and not one of flesh; and whoever shall be given up to it shall be destroyed: for if his wrath should be provoked, he destroys men with cords, and devours men's bones, and burns them up as a flame, so that they are not even fit to be eaten by the young eagles. My son, reverence my words, and receive them, and repent.]

For they will suddenly punish the ungodly, and who can know the vengeance \add inflicted\add* by both? \f + \fr 24:22  \ft Heb. omits to the end. \f* [A son that keeps the commandment shall \f + \fr 24:22  \ft Lit. be outside of. \f* escape destruction; for \add such an one\add* has fully received it. Let no falsehood be spoken by the king from the tongue; yes, let no falsehood proceed from his tongue. The king's tongue is a sword, and not one of flesh; and whoever shall be given up to \add it\add* shall be destroyed: for if his wrath should be provoked, he destroys men with cords, and devours men's bones, and burns them up as a flame, so that they are not \add even\add* fit to be eaten by the young eagles. \add My\add* son, reverence my words, and receive them, and repent.] 

And this thing I say to you that are wise \add for you\add* to learn: It is not good to have respect of persons in judgement.

And this thing I say to you that are wise for you to learn: It is not good to have respect of persons in judgement.

And this thing I say to you that are wise \add for you\add* to learn: It is not good to have respect of persons in judgement. 

He that says of the ungodly, He is righteous, shall be cursed by peoples, and hateful amongst the nations.

He that says of the ungodly, He is righteous, shall be cursed by peoples, and hateful amongst the nations. 

But they that reprove \add him\add* shall appear more excellent, and blessing shall come upon them;

But they that reprove him shall appear more excellent, and blessing shall come upon them;

But they that reprove \add him\add* shall appear more excellent, and blessing shall come upon them; 

Prepare your works for \add your\add* going forth, and prepare yourself for the field; and come after me, and you shall rebuild your house.

Prepare your works for your going forth, and prepare yourself for the field; and come after me, and you shall rebuild your house.

Prepare your works for \add your\add* going forth, and prepare yourself for the field; and come after me, and you shall rebuild your house. 

Be not a false witness against your \add fellow\add* citizen, neither exaggerate with your lips.

Be not a false witness against your fellow citizen, neither exaggerate with your lips.

Be not a false witness against your \add fellow\add* citizen, neither exaggerate with your lips. 

Say not, As he has treated me, so will I treat him, and I will avenge myself on him for that wherein he has injured me.

Say not, As he has treated me, so will I treat him, and I will avenge myself on him for that wherein he has injured me. 

A foolish man is like a farm, and a senseless man is like a vineyard.

A foolish man is like a farm, and a senseless man is like a vineyard. 

If you let him alone, he will altogether remain barren and covered with weeds;  and he becomes destitute, and his stone walls are broken down.

If you let him alone, he will altogether remain barren and covered with weeds; \f + \fr 24:31  \ft Gr. grass. \f* and he becomes destitute, and his stone walls are broken down. 

Afterwards I reflected, I looked that I might receive instruction.

Afterwards I reflected, I looked that I might receive instruction. 

\add The sluggard says, \add*I slumber a little, and I sleep a little, and for a little while I fold my arms across \add my\add* breast.

The sluggard says, I slumber a little, and I sleep a little, and for a little while I fold my arms across my breast.

\add The sluggard says, \add*I slumber a little, and I sleep a little, and for a little while I fold my arms across \add my\add* breast. 

But if you do this, your poverty will come speedily; and your lack like a swift courier.

But if you do this, your poverty will come speedily; and your lack like a swift courier. 

These are the  miscellaneous instructions of Solomon, which the friends of Ezekias king of Judea copied out.

These are the \f + \fr 25:1  \ft Possibly genuine, q. d. beyond doubt. \f* miscellaneous instructions of Solomon, which the friends of Ezekias king of Judea copied out. 

The glory of God conceals a matter: but the glory of a king honours business.

The glory of God conceals a matter: but the glory of a king honours business. 

Heaven is high, and earth is deep, and a king's heart is unsearchable.

Heaven is high, and earth is deep, and a king's heart is unsearchable. 

Slay the ungodly from before the king, and his throne shall prosper in righteousness.

Slay the ungodly from before the king, and his throne shall prosper in righteousness. 

Be not boastful in the presence of the king, and remain not in the places of princes;

Be not boastful in the presence of the king, and remain not in the places of princes; 

for \add it is\add* better for you that it should be said, Come up to me, than that \add one\add* should humble you in the presence of the prince; speak of that which your eyes have seen.

for it is better for you that it should be said, Come up to me, than that one should humble you in the presence of the prince; speak of that which your eyes have seen.

for \add it is\add* better for you that it should be said, Come up to me, than that \add one\add* should humble you in the presence of the prince; speak of that which your eyes have seen. 

Whenever your friend shall reproach you, retreat backward, despise \add him\add* not;

Whenever your friend shall reproach you, retreat backward, despise him not;

Whenever your friend shall reproach you, retreat backward, despise \add him\add* not; 

lest your friend continue to reproach you, so your quarrel and enmity shall not depart, but shall be to you like death. Favour and friendship set \add a man\add* free, which do you keep for yourself, lest you be made liable to reproach; but take heed to your ways peaceably.

lest your friend continue to reproach you, so your quarrel and enmity shall not depart, but shall be to you like death. Favour and friendship set a man free, which do you keep for yourself, lest you be made liable to reproach; but take heed to your ways peaceably.

lest your friend continue to reproach you, so your quarrel and enmity shall not depart, but shall be to you like death. Favour and friendship set \add a man\add* free, which do you keep for yourself, lest you be made liable to reproach; but take heed to your ways peaceably. 

\add As\add* a golden apple in a necklace of sardius, so \add is it\add* to speak a \add wise\add* word.

As a golden apple in a necklace of sardius, so is it to speak a wise word.

\add As\add* a golden apple in a necklace of sardius, so \add is it\add* to speak a \add wise\add* word. 

In an ear-ring of gold a precious sardius is also set; \add so is\add* a wise word to an obedient ear.

In an ear-ring of gold a precious sardius is also set; so is a wise word to an obedient ear.

In an ear-ring of gold a precious sardius is also set; \add so is\add* a wise word to an obedient ear. 

As a fall of snow in the time of harvest is good against heat, so a faithful messenger \add refreshes\add* those that send him; for he helps the souls of his employers.

As a fall of snow in the time of harvest is good against heat, so a faithful messenger refreshes those that send him; for he helps the souls of his employers.

As a fall of snow in the time of harvest is good against heat, so a faithful messenger \add refreshes\add* those that send him; for he helps the souls of his employers. 

As winds and clouds and rains are most evident \add objects\add*, so is he that boasts of a false gift.

As winds and clouds and rains are most evident objects, so is he that boasts of a false gift.

As winds and clouds and rains are most evident \add objects\add*, so is he that boasts of a false gift. 

In longsuffering is prosperity to kings, and a soft tongue breaks the bones.

In longsuffering is prosperity to kings, and a soft tongue breaks the bones. 

Having found honey, eat \add only\add* what is enough, lest haply you be filled, and vomit it up.

Having found honey, eat only what is enough, lest haply you be filled, and vomit it up.

Having found honey, eat \add only\add* what is enough, lest haply you be filled, and vomit it up. 

Enter sparingly into your friend's house, lest he be satiated with your company, and hate you.

Enter sparingly into your friend's house, lest he be satiated with your company, and hate you. 

\add As\add* a club, and a dagger, and a pointed arrow, so also is a man who bears false witness against his friend.

As a club, and a dagger, and a pointed arrow, so also is a man who bears false witness against his friend.

\add As\add* a club, and a dagger, and a pointed arrow, so also is a man who bears false witness against his friend. 

The way of the wicked and the foot of the transgressor shall perish in an evil day.

The way of the wicked and the foot of the transgressor shall perish in an evil day. 

As vinegar is bad for a sore, so trouble befalling the body afflicts the heart. As a moth in a garment, and a worm in wood, so the grief of a man hurts the heart.

As vinegar is bad for a sore, so trouble befalling the body afflicts the heart. As a moth in a garment, and a worm in wood, so the grief of a man hurts the heart. 

for so doing you shall heap coals of fire upon his head, and the Lord shall reward you \add with\add* good.

for so doing you shall heap coals of fire upon his head, and the Lord shall reward you with good.

for so doing you shall heap coals of fire upon his head, and the Lord shall reward you \add with\add* good. 

The north wind raises clouds; so an impudent face provokes the tongue.

The north wind raises clouds; so an impudent face provokes the tongue. 

\add It is\add* better to dwell on a corner of the roof, than with a railing woman in an open house.

It is better to dwell on a corner of the roof, than with a railing woman in an open house.

\add It is\add* better to dwell on a corner of the roof, than with a railing woman in an open house. 

As cold water is agreeable to a thirsting soul, so is a good message from a land far off.

As cold water is agreeable to a thirsting soul, so is a good message from a land far off. 

As if one should stop a well, and corrupt a spring of water, so \add is it\add* unseemly for a righteous man to fall before an ungodly man.

As if one should stop a well, and corrupt a spring of water, so is it unseemly for a righteous man to fall before an ungodly man.

As if one should stop a well, and corrupt a spring of water, so \add is it\add* unseemly for a righteous man to fall before an ungodly man. 

\add It is\add* not good to eat much honey; but it is right to honour venerable sayings.

It is not good to eat much honey; but it is right to honour venerable sayings.

\add It is\add* not good to eat much honey; but it is right to honour venerable sayings. 

As a city whose walls are broken down, and which is unfortified, so is a man who does anything without counsel.

As a city whose walls are broken down, and which is unfortified, so is a man who does anything without counsel. 

As dew in harvest, and as rain in summer, so honour is not \add seemly\add* for a fool.

As dew in harvest, and as rain in summer, so honour is not seemly for a fool.

As dew in harvest, and as rain in summer, so honour is not \add seemly\add* for a fool. 

As birds and sparrows fly, so a curse shall not come upon any one without a cause.

As birds and sparrows fly, so a curse shall not come upon any one without a cause. 

As a whip for a horse, and a goad for an ass, so \add is\add* a rod for a simple nation.

As a whip for a horse, and a goad for an ass, so is a rod for a simple nation.

As a whip for a horse, and a goad for an ass, so \add is\add* a rod for a simple nation. 

Answer not a fool according to his folly, lest you become like him.

Answer not a fool according to his folly, lest you become like him. 

Yet answer a fool according to his folly, lest he seem wise in his own conceit.

Yet answer a fool according to his folly, lest he seem wise in his own conceit. 

He that sends a message by a foolish messenger procures for himself a reproach from his own ways.

He that sends a message by a foolish messenger procures for himself a reproach from his own ways. 

\add As well\add* take away the motion of the legs, as transgression from the mouth of fools.

As well take away the motion of the legs, as transgression from the mouth of fools.

\add As well\add* take away the motion of the legs, as transgression from the mouth of fools. 

He that binds up a stone in a sling, is like one that gives glory to a fool.

He that binds up a stone in a sling, is like one that gives glory to a fool. 

Thorns  grow in the hand of a drunkard, and servitude in the hand of fools.

Thorns \f + \fr 26:9  \ft Compare Heb. \f* grow in the hand of a drunkard, and servitude in the hand of fools. 

 All the flesh of fools endures much hardship; for their fury is brought to nothing.

\f + \fr 26:10  \ft Great variation from Hebrew here. \f* All the flesh of fools endures much hardship; for their fury is brought to nothing. 

As when a dog goes to his own vomit, and becomes abominable, so is fool who returns in his wickedness to his own sin. [There is a shame that brings sin: and there is a shame \add that is\add* glory and grace.]

As when a dog goes to his own vomit, and becomes abominable, so is fool who returns in his wickedness to his own sin. [There is a shame that brings sin: and there is a shame that is glory and grace.]

As when a dog goes to his own vomit, and becomes abominable, so is fool who returns in his wickedness to his own sin. [There is a shame that brings sin: and there is a shame \add that is\add* glory and grace.] 

I have seen a man who seemed  to himself to be wise; but a fool had more hope than he.

I have seen a man who seemed \f + \fr 26:12  \ft Gr. by. \f* to himself to be wise; but a fool had more hope than he. 

A sluggard when sent on a journey says, \add There is\add* a lion in the ways, and \add there are\add* murderers in the streets.

A sluggard when sent on a journey says, There is a lion in the ways, and there are murderers in the streets.

A sluggard when sent on a journey says, \add There is\add* a lion in the ways, and \add there are\add* murderers in the streets. 

A sluggard having hid his hand in his bosom, will not be able to bring it up to his mouth.

A sluggard having hid his hand in his bosom, will not be able to bring it up to his mouth. 

A sluggard seems to himself wiser than one who  most satisfactorily brings back a message.

A sluggard seems to himself wiser than one who \f + \fr 26:16  \ft Compare Heb. \f* most satisfactorily brings back a message. 

As he that lays hold of a dog's tail, so is he that makes himself the champion of another's cause.

As he that lays hold of a dog's tail, so is he that makes himself the champion of another's cause. 

As those who need correction put forth \add fair\add* words to men, and he that first falls in with the proposal will be overthrown;

As those who need correction put forth fair words to men, and he that first falls in with the proposal will be overthrown;

As those who need correction put forth \add fair\add* words to men, and he that first falls in with the proposal will be overthrown; 

so are all that lay wait for their own friends, and when they are discovered, say, I did it in jest.

so are all that lay wait for their own friends, and when they are discovered, say, I did it in jest. 

With much wood fire increases; but where there is not a double-minded man, strife ceases.

With much wood fire increases; but where there is not a double-minded man, strife ceases. 

A hearth for coals, and wood for fire; and railing man for the tumult of strife.

A hearth for coals, and wood for fire; and railing man for the tumult of strife. 

The words of cunning knaves are soft; but they strike \add even\add* to the inmost parts of the bowels.

The words of cunning knaves are soft; but they strike even to the inmost parts of the bowels.

The words of cunning knaves are soft; but they strike \add even\add* to the inmost parts of the bowels. 

Silver dishonestly given is to be considered as a potsherd: smooth lips cover a grievous heart.

Silver dishonestly given is to be considered as a potsherd: smooth lips cover a grievous heart. 

A weeping enemy promises all things with his lips, but in his heart he contrives deceit.

A weeping enemy promises all things with his lips, but in his heart he contrives deceit. 

Though \add your\add* enemy entreat you with a loud voice, consent not: for there are seven abominations in his heart.

Though your enemy entreat you with a loud voice, consent not: for there are seven abominations in his heart.

Though \add your\add* enemy entreat you with a loud voice, consent not: for there are seven abominations in his heart. 

He that hides enmity frames deceit: but being easily discerned, exposes his own sins in the public assemblies.

He that hides enmity frames deceit: but being easily discerned, exposes his own sins in the public assemblies. 

He that digs a pit for his neighbour shall fall into it: and he that rolls a stone, rolls it upon himself.

He that digs a pit for his neighbour shall fall into it: and he that rolls a stone, rolls it upon himself. 

A lying tongue hates the truth; and an unguarded mouth causes tumults.

A lying tongue hates the truth; and an unguarded mouth causes tumults. 

Boast not of to-morrow; for you know not what the next day shall bring forth.

Boast not of to-morrow; for you know not what the next day shall bring forth. 

Let your neighbour, and not your own mouth, praise you; a stranger, and not your own lips.

Let your neighbour, and not your own mouth, praise you; a stranger, and not your own lips. 

A stone is heavy, and sand cumbersome; but a fool's wrath is heavier than both.

A stone is heavy, and sand cumbersome; but a fool's wrath is heavier than both. 

Wrath is merciless, and anger sharp: but envy can bear nothing. 

The wounds of a friend are more to be trusted than the spontaneous kisses of an enemy.

The wounds of a friend are more to be trusted than the spontaneous kisses of an enemy. 

A full soul scorns honeycombs; but to a hungry soul even bitter things appear sweet.

A full soul scorns honeycombs; but to a hungry soul even bitter things appear sweet. 

As when a bird flies down from its own nest, so a man is brought into bondage whenever he estranges himself from his own place.

As when a bird flies down from its own nest, so a man is brought into bondage whenever he estranges himself from his own place. 

The heart delights in ointments and wines and perfumes: but the soul is broken by calamities.

The heart delights in ointments and wines and perfumes: but the soul is broken by calamities. 

Your own friend, and your father's friend, forsake not; and when you are in distress go not into your brother's house: better is a friend \add that is\add* near than a brother living far off.

Your own friend, and your father's friend, forsake not; and when you are in distress go not into your brother's house: better is a friend that is near than a brother living far off.

Your own friend, and your father's friend, forsake not; and when you are in distress go not into your brother's house: better is a friend \add that is\add* near than a brother living far off. 

Son, be wise, that your heart may rejoice; and remove you from yourself reproachful words.

Son, be wise, that your heart may rejoice; and remove you from yourself reproachful words. 

A wise man, when evils are approaching, hides himself; but fools pass on, and will be punished.

A wise man, when evils are approaching, hides himself; but fools pass on, and will be punished. 

Take away the man's garment, (for a scorner has passed by) whoever lays waste another's goods.

Take away the man's garment, (for a scorner has passed by) whoever lays waste another's goods. 

Whosoever shall bless a friend in the morning with a loud voice, shall seem to differ nothing from one who curses \add him\add*.

Whosoever shall bless a friend in the morning with a loud voice, shall seem to differ nothing from one who curses him.

Whosoever shall bless a friend in the morning with a loud voice, shall seem to differ nothing from one who curses \add him\add*. 

On a stormy day drops \add of rain\add* drive a man out of his house; so also does a railing woman \add drive a man\add* out of his own house.

On a stormy day drops of rain drive a man out of his house; so also does a railing woman drive a man out of his own house.

On a stormy day drops \add of rain\add* drive a man out of his house; so also does a railing woman \add drive a man\add* out of his own house. 

Iron sharpens iron; and a man sharpens his friend's countenance.

Iron sharpens iron; and a man sharpens his friend's countenance. 

He that plants a fig tree shall eat the fruits of it: so he that waits on his own master shall be honoured.

He that plants a fig tree shall eat the fruits of it: so he that waits on his own master shall be honoured. 

As faces are not like \add other\add* faces, so neither are the thoughts of men.

As faces are not like other faces, so neither are the thoughts of men.

As faces are not like \add other\add* faces, so neither are the thoughts of men. 

Hell and destruction are not filled; so also are the eyes of men insatiable.  \add He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue.\add*

Hell and destruction are not filled; so also are the eyes of men insatiable.  He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue.

Hell and destruction are not filled; so also are the eyes of men insatiable. \f + \fr 27:20  \ft Heb. omits to ver 21. \f* \add He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue.\add* 

Fire is the trial for silver and gold; and a man is tried by the mouth of them that praise him. The heart of the transgressor seeks after mischiefs; but an upright heart seeks knowledge.

Fire is the trial for silver and gold; and a man is tried by the mouth of them that praise him. The heart of the transgressor seeks after mischiefs; but an upright heart seeks knowledge. 

Though you scourge a fool, disgracing him in the midst of the council, you will \add still\add* in no wise remove his folly from him.

Though you scourge a fool, disgracing him in the midst of the council, you will still in no wise remove his folly from him.

Though you scourge a fool, disgracing him in the midst of the council, you will \add still\add* in no wise remove his folly from him. 

Do you thoroughly know the number of your flock, and pay attention to your herds.

Do you thoroughly know the number of your flock, and pay attention to your herds. 

For a man \add has\add* not strength and power for ever; neither does he transmit it from generation to generation.

For a man has not strength and power for ever; neither does he transmit it from generation to generation.

For a man \add has\add* not strength and power for ever; neither does he transmit it from generation to generation. 

Take care of the herbage in the field, and you shall cut grass, and gather the mountain hay;

Take care of the herbage in the field, and you shall cut grass, and gather the mountain hay; 

that you may have \add wool of\add* sheep for clothing: pay attention to the land, that you may have lambs.

that you may have wool of sheep for clothing: pay attention to the land, that you may have lambs.

that you may have \add wool of\add* sheep for clothing: pay attention to the land, that you may have lambs. 

\add My\add* son, you have from me words very useful for your life, and for the life of your servants.

My son, you have from me words very useful for your life, and for the life of your servants.

\add My\add* son, you have from me words very useful for your life, and for the life of your servants. 

The ungodly \add man\add* flees when no one pursues: but the righteous is confident as a lion.

The ungodly man flees when no one pursues: but the righteous is confident as a lion.

The ungodly \add man\add* flees when no one pursues: but the righteous is confident as a lion. 

By reason of the sins of ungodly men quarrels arise; but a wise man will  quell them.

By reason of the sins of ungodly men quarrels arise; but a wise man will \f + \fr 28:2  \ft Gr. quench. \f* quell them. 

A bold man oppresses the poor by ungodly deeds. As an impetuous and profitable rain,

A bold man oppresses the poor by ungodly deeds. As an impetuous and profitable rain, 

so they that forsake the law praise ungodliness; but they that love the law fortify themselves with a wall.

so they that forsake the law praise ungodliness; but they that love the law fortify themselves with a wall. 

Evil men will not understand judgement: but they that seek the Lord will understand  everything.

Evil men will not understand judgement: but they that seek the Lord will understand \f + \fr 28:5  \ft Gr. in everything. \f* everything. 

A wise son keeps the law: but he that keeps up debauchery dishonours his father.

A wise son keeps the law: but he that keeps up debauchery dishonours his father. 

He that increases his wealth by usuries and \add unjust\add* gains, gathers it for him that pities the poor.

He that increases his wealth by usuries and unjust gains, gathers it for him that pities the poor.

He that increases his wealth by usuries and \add unjust\add* gains, gathers it for him that pities the poor. 

He that turns away his ear from hearing the law, even he has  made his prayer abominable.

He that turns away his ear from hearing the law, even he has \f + \fr 28:9  \ft Or, abhorred his prayer. \f* made his prayer abominable. 

He that causes upright men to err in an evil way, himself shall fall into destruction: transgressor also shall pass by prosperity, but shall not enter into it.

He that causes upright men to err in an evil way, himself shall fall into destruction: transgressor also shall pass by prosperity, but shall not enter into it. 

A rich man is wise in his own conceit; but an intelligent poor man will condemn him.

A rich man is wise in his own conceit; but an intelligent poor man will condemn him. 

By reason of the help of righteous men great glory arises: but in the places of the ungodly men are caught.

By reason of the help of righteous men great glory arises: but in the places of the ungodly men are caught. 

He that covers his own ungodliness shall not prosper: but he that blames \add himself\add* shall be loved.

He that covers his own ungodliness shall not prosper: but he that blames himself shall be loved.

He that covers his own ungodliness shall not prosper: but he that blames \add himself\add* shall be loved. 

Blessed is the man who religiously fears  always: but the hard of heart shall fall into mischiefs.

Blessed is the man who religiously fears \f + \fr 28:14  \ft Gr. all things. \f* always: but the hard of heart shall fall into mischiefs. 

A hungry lion and a thirsty wolf \add is he\add*, who, being poor, rules over a poor nation.

A hungry lion and a thirsty wolf is he, who, being poor, rules over a poor nation.

A hungry lion and a thirsty wolf \add is he\add*, who, being poor, rules over a poor nation. 

A king in need of revenues is a great oppressor: but he that hates injustice shall live a long time.

A king in need of revenues is a great oppressor: but he that hates injustice shall live a long time. 

He that becomes surety for a man charged with murder shall be an exile, and not in safety. Chasten your son, and he shall love you, and give honour to your soul: he shall not obey a sinful nation.

He that becomes surety for a man charged with murder shall be an exile, and not in safety. Chasten your son, and he shall love you, and give honour to your soul: he shall not obey a sinful nation. 

He that walks justly is assisted: but he that walks in crooked ways shall be entangled \add therein\add*.

He that walks justly is assisted: but he that walks in crooked ways shall be entangled therein.

He that walks justly is assisted: but he that walks in crooked ways shall be entangled \add therein\add*. 

He that tills his own land shall be satisfied with  bread: but he that follows idleness shall have plenty of poverty.

He that tills his own land shall be satisfied with \f + \fr 28:19  \ft Gr. plural. \f* bread: but he that follows idleness shall have plenty of poverty. 

A man worthy of credit shall be much blessed: but the wicked shall not be unpunished.

A man worthy of credit shall be much blessed: but the wicked shall not be unpunished. 

He that reverences not the persons of the just is not good: such a one will sell a man for a morsel of bread.

He that reverences not the persons of the just is not good: such a one will sell a man for a morsel of bread. 

An envious man makes haste to be rich, and knows not that the merciful man will have the mastery over him.

An envious man makes haste to be rich, and knows not that the merciful man will have the mastery over him. 

He that reproves a man's ways shall have more favour than he that flatters with the tongue.

He that reproves a man's ways shall have more favour than he that flatters with the tongue. 

 He that casts off father or mother, and thinks he sins not; the same is partaker with an ungodly man.

\f + \fr 28:24  \ft Mark 7. 11. \f* He that casts off father or mother, and thinks he sins not; the same is partaker with an ungodly man. 

An unbelieving man judges rashly: but he that trusts in the Lord will act carefully.

An unbelieving man judges rashly: but he that trusts in the Lord will act carefully. 

He that trusts to a bold heart, such an one is a fool: but he that walks in wisdom shall be safe.

He that trusts to a bold heart, such an one is a fool: but he that walks in wisdom shall be safe. 

He that gives to the poor shall not be in lack: but he that turns away his eye \add from him\add* shall be in great distress.

He that gives to the poor shall not be in lack: but he that turns away his eye from him shall be in great distress.

He that gives to the poor shall not be in lack: but he that turns away his eye \add from him\add* shall be in great distress. 

In the places of ungodly \add men\add* the righteous  mourn: but in their destruction the righteous shall be multiplied.

In the places of ungodly men the righteous  mourn: but in their destruction the righteous shall be multiplied.

In the places of ungodly \add men\add* the righteous \f + \fr 28:28  \ft Gr. groan. \f* mourn: but in their destruction the righteous shall be multiplied. 

A reprover is better than a stiff-necked man: for when the latter is suddenly set on fire, there shall be no remedy.

A reprover is better than a stiff-necked man: for when the latter is suddenly set on fire, there shall be no remedy. 

When the righteous are praised, the people will rejoice: but when the ungodly rule, men mourn.

When the righteous are praised, the people will rejoice: but when the ungodly rule, men mourn. 

When a man loves wisdom, his father rejoices: but he that keeps harlots will waste wealth.

When a man loves wisdom, his father rejoices: but he that keeps harlots will waste wealth. 

A righteous king establishes a country: but a transgressor destroys \add it\add*.

A righteous king establishes a country: but a transgressor destroys it.

A righteous king establishes a country: but a transgressor destroys \add it\add*. 

He that prepares a net in the way of his own friend, entangles his own feet in it.

He that prepares a net in the way of his own friend, entangles his own feet in it. 

A great snare \add is spread\add* for a sinner: but the righteous shall be in joy and gladness.

A great snare is spread for a sinner: but the righteous shall be in joy and gladness.

A great snare \add is spread\add* for a sinner: but the righteous shall be in joy and gladness. 

A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.

A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind. 

A wise man shall judge nations: but a worthless man being angry laughs and fears not.

A wise man shall judge nations: but a worthless man being angry laughs and fears not. 

Bloody men hate a holy \add person\add*, but the upright will seek his soul.

Bloody men hate a holy person, but the upright will seek his soul.

Bloody men hate a holy \add person\add*, but the upright will seek his soul. 

When a king hearkens to unjust language, all his subjects are transgressors.

When a king hearkens to unjust language, all his subjects are transgressors. 

When the creditor and debtor meet together, the Lord oversees them both.

When the creditor and debtor meet together, the Lord oversees them both. 

When a king judges the poor in truth, his throne shall be established  for a testimony.

+ \fr 29:14  \ft Heb. 'for ever.' See Amos 1. 11; Mich 7. 18; in the Greek.

29:14  Heb. 'for ever.' See Amos 1. 11; Mich 7. 18; in the Greek.

When a king judges the poor in truth, his throne shall be established \f + \fr 29:14  \ft Heb. 'for ever.' See Amos 1. 11; Mich 7. 18; in the Greek. \f* for a testimony. 

Stripes and reproofs give wisdom: but an erring child disgraces his parents.

Stripes and reproofs give wisdom: but an erring child disgraces his parents. 

When the ungodly abound, sins abound: but when they fall, the righteous are warned.

When the ungodly abound, sins abound: but when they fall, the righteous are warned. 

Chasten your son, and he shall give you rest; and he shall give honour to your soul.

Chasten your son, and he shall give you rest; and he shall give honour to your soul. 

There shall be no interpreter to a sinful nation: but he that observes the law is  blessed.

There shall be no interpreter to a sinful nation: but he that observes the law is \f + \fr 29:18  \ft Or, 'most blessed.' \f* blessed. 

A stubborn servant will not be reproved by words: for even if he understands, still he will not obey.

A stubborn servant will not be reproved by words: for even if he understands, still he will not obey. 

If you see a man hasty in \add his\add* words, know that the fool has hope rather than he.

If you see a man hasty in his words, know that the fool has hope rather than he.

If you see a man hasty in \add his\add* words, know that the fool has hope rather than he. 

He that lives wantonly from a child, shall be a servant, and in the end shall grieve over himself.

He that lives wantonly from a child, shall be a servant, and in the end shall grieve over himself. 

A furious man stirs up strife, and a passionate man digs up sin.

A furious man stirs up strife, and a passionate man digs up sin. 

Pride brings a man low, but the Lord upholds the humble-minded with honour.

Pride brings a man low, but the Lord upholds the humble-minded with honour. 

He that shares with a thief, hates his own soul: and if any having heard an oath uttered tell not of it,

He that shares with a thief, hates his own soul: and if any having heard an oath uttered tell not of it, 

\add they\add* fearing and reverencing men \add unreasonably\add* have been overthrown, but he that trusts in the Lord shall rejoice. Ungodliness causes a man to stumble: but he that trusts in  his master shall be safe.

they fearing and reverencing men unreasonably have been overthrown, but he that trusts in the Lord shall rejoice. Ungodliness causes a man to stumble: but he that trusts in  his master shall be safe.

\add they\add* fearing and reverencing men \add unreasonably\add* have been overthrown, but he that trusts in the Lord shall rejoice. Ungodliness causes a man to stumble: but he that trusts in \f + \fr 29:25  \ft Possibly, 'in the Lord.' See 2 Pet 2. 1. \f* his master shall be safe. 

Many wait on the favour of rulers; but justice comes to a man from the Lord.

Many wait on the favour of rulers; but justice comes to a man from the Lord. 

A righteous man is an abomination to an unrighteous man, and the direct way is an abomination to the sinner.

A righteous man is an abomination to an unrighteous man, and the direct way is an abomination to the sinner. 

These things says the man to them that trust in God; and I cease.

These things says the man to them that trust in God; and I cease. 

For I am the most simple of all men, and there is not in me the wisdom of men.

For I am the most simple of all men, and there is not in me the wisdom of men. 

God has taught me wisdom, and I know the knowledge of the holy. 

Who has gone up to heaven, and come down? who has gathered the winds in his  bosom? who has wrapped up the waters in a garment? who has dominion of all the ends of the earth? what is his name? or what is the name of his children?

Who has gone up to heaven, and come down? who has gathered the winds in his \f + \fr 30:4  \ft Or, fold of his robe. \f* bosom? who has wrapped up the waters in a garment? who has dominion of all the ends of the earth? what is his name? or what is the name of his children? 

For all the words of God are tried in the fire, and he defends those that reverence him.

For all the words of God are tried in the fire, and he defends those that reverence him. 

Add not to his words, lest he reprove you, and you be made a liar.

Add not to his words, lest he reprove you, and you be made a liar. 

Remove far from me vanity and falsehood: and give me not wealth \add or\add* poverty; but appoint me what is needful and sufficient:

Remove far from me vanity and falsehood: and give me not wealth or poverty; but appoint me what is needful and sufficient:

Remove far from me vanity and falsehood: and give me not wealth \add or\add* poverty; but appoint me what is needful and sufficient: 

lest I be filled and become false, and say, Who sees me? or be poor and steal, and swear \add vainly\add* by the name of God.

lest I be filled and become false, and say, Who sees me? or be poor and steal, and swear vainly by the name of God.

lest I be filled and become false, and say, Who sees me? or be poor and steal, and swear \add vainly\add* by the name of God. 

Deliver not a servant into the hands of his master, lest he curse you, and you be utterly destroyed.

Deliver not a servant into the hands of his master, lest he curse you, and you be utterly destroyed. 

A wicked generation curse their father, and do not bless their mother.

A wicked generation curse their father, and do not bless their mother. 

A wicked generation judge themselves to be just, but do not cleanse their way.

A wicked generation judge themselves to be just, but do not cleanse their way. 

A wicked generation have lofty eyes, and exalt themselves with their eyelids.

A wicked generation have lofty eyes, and exalt themselves with their eyelids. 

A wicked generation have swords \add for\add* teeth and jaw teeth \add as\add* knives, so as to destroy and devour the lowly from the earth, and the poor of them from amongst men.

A wicked generation have swords for teeth and jaw teeth as knives, so as to destroy and devour the lowly from the earth, and the poor of them from amongst men.

A wicked generation have swords \add for\add* teeth and jaw teeth \add as\add* knives, so as to destroy and devour the lowly from the earth, and the poor of them from amongst men. 

The horse-leech had three dearly beloved daughters: and these three did not satisfy her; and the fourth was not contented so as to say, Enough.

The horse-leech had three dearly beloved daughters: and these three did not satisfy her; and the fourth was not contented so as to say, Enough. 

The grave, and the love of a woman, and the earth not filled with water; water also and fire will not say, It is enough.

The grave, and the love of a woman, and the earth not filled with water; water also and fire will not say, It is enough. 

The eye that laughs to scorn a father, and dishonours the old age of a mother, let the ravens of the valleys pick it out, and let the young eagles devour it.

The eye that laughs to scorn a father, and dishonours the old age of a mother, let the ravens of the valleys pick it out, and let the young eagles devour it. 

Moreover there are three things impossible for me to comprehend, and the fourth I know not:

Moreover there are three things impossible for me to comprehend, and the fourth I know not: 

the track of a flying eagle; and the ways of a serpent on a rock; and the paths of a ship passing through the sea; and the ways of a man in youth.

the track of a flying eagle; and the ways of a serpent on a rock; and the paths of a ship passing through the sea; and the ways of a man in youth. 

Such is the way of an adulterous woman, who having washed herself from what she has done, says she has done nothing  amiss.

Such is the way of an adulterous woman, who having washed herself from what she has done, says she has done nothing \f + \fr 30:20  \ft Gr. out of place. \f* amiss. 

By three thing the earth is troubled, and the fourth it can’t bear:

By three thing the earth is troubled, and the fourth it can’t bear: 

or if a maidservant should cast out her own mistress; and if a hateful woman should marry a good man.

or if a maidservant should cast out her own mistress; and if a hateful woman should marry a good man. 

And \add there are\add* four very little things upon the earth, but these are wiser than the wise:

And there are four very little things upon the earth, but these are wiser than the wise:

And \add there are\add* four very little things upon the earth, but these are wiser than the wise: 

the ants which are weak, and \add yet\add* prepare \add their\add* food in summer;

the ants which are weak, and \add yet\add* prepare \add their\add* food in summer; 

the rabbits also \add are\add* a feeble race, who make their houses in the rocks.

the rabbits also are a feeble race, who make their houses in the rocks.

the rabbits also \add are\add* a feeble race, who make their houses in the rocks. 

The locusts have no king, and \add yet\add* march orderly at one command.

The locusts have no king, and \add yet\add* march orderly at one command. 

And the eft, which supports itself by \add its\add* hands, and is easily taken, dwells in the fortresses of kings.

And the eft, which supports itself by its hands, and is easily taken, dwells in the fortresses of kings.

And the eft, which supports itself by \add its\add* hands, and is easily taken, dwells in the fortresses of kings. 

And there are three things which go well, and a fourth which passes along finely.

And there are three things which go well, and a fourth which passes along finely. 

A lion's whelp, stronger than \add all other\add* beasts, which turns not away, nor fears \add any\add* beast;

A lion's whelp, stronger than all other beasts, which turns not away, nor fears any beast;

A lion's whelp, stronger than \add all other\add* beasts, which turns not away, nor fears \add any\add* beast; 

and a cock walking in boldly amongst the hens, and the goat leading the herd; and a king publicly speaking before a nation.

and a cock walking in boldly amongst the hens, and the goat leading the herd; and a king publicly speaking before a nation. 

If you abandon yourself to mirth, and stretch forth your hand in a quarrel, you shall be disgraced.

If you abandon yourself to mirth, and stretch forth your hand in a quarrel, you shall be disgraced. 

Milk out milk, and there shall be butter, and if you wing \add one's\add* nostrils there shall come out blood: so if you extort words, there will come forth quarrels and strifes.

Milk out milk, and there shall be butter, and if you wing one's nostrils there shall come out blood: so if you extort words, there will come forth quarrels and strifes.

Milk out milk, and there shall be butter, and if you wing \add one's\add* nostrils there shall come out blood: so if you extort words, there will come forth quarrels and strifes. 

My words have been spoken by God—the oracular answer of a king, whom his mother instructed.

My words have been spoken by God—the oracular answer of a king, whom his mother instructed. 

What will you keep, my son, what? the words of God. My firstborn son, I speak to you: what? son of my womb? what?  son of my vows?

What will you keep, my son, what? the words of God. My firstborn son, I speak to you: what? son of my womb? what? \f + \fr 31:2  \ft The usual punctuation has been altered. \f* son of my vows? 

Give not your wealth to women, nor your mind and living to remorse. Do all things with counsel: drink wine with counsel.

Give not your wealth to women, nor your mind and living to remorse. Do all things with counsel: drink wine with counsel. 

lest they drink, and forget wisdom, and be not able to judge the poor rightly.

lest they drink, and forget wisdom, and be not able to judge the poor rightly. 

Give strong drink to those that are in sorrow, and the wine to drink to those in pain:

Give strong drink to those that are in sorrow, and the wine to drink to those in pain: 

that they may forget their poverty, and may not remember their troubles any more.

that they may forget their poverty, and may not remember their troubles any more. 

Open your mouth and judge justly, and plead the cause of the poor and weak.

Open your mouth and judge justly, and plead the cause of the poor and weak. 

Who shall find a virtuous woman? for such a one is more valuable than precious stones.

Who shall find a virtuous woman? for such a one is more valuable than precious stones. 

The heart of her husband trusts in her: such a one shall stand in no need of fine spoils.

The heart of her husband trusts in her: such a one shall stand in no need of fine spoils. 

Gathering wool and flax, she makes it serviceable with her hands.

Gathering wool and flax, she makes it serviceable with her hands. 

She is like a ship trading from a distance: so she procures her livelihood.

She is like a ship trading from a distance: so she procures her livelihood. 

And she rises by night, and gives food to her household, and \add appointed\add* tasks to her maidens.

And she rises by night, and gives food to her household, and appointed tasks to her maidens.

And she rises by night, and gives food to her household, and \add appointed\add* tasks to her maidens. 

She views a farm, and buys it: and with the fruit of her hands she plants and a possession.

She views a farm, and buys it: and with the fruit of her hands she plants and a possession. 

She strongly girds her loins, and strengthens her arms for work.

She strongly girds her loins, and strengthens her arms for work. 

And she finds by experience that working is good; and her candle goes not out all night.

And she finds by experience that working is good; and her candle goes not out all night. 

She reaches forth her arms to needful \add works\add*, and applies her hands to the spindle.

She reaches forth her arms to needful works, and applies her hands to the spindle.

She reaches forth her arms to needful \add works\add*, and applies her hands to the spindle. 

And she opens her hands to the needy, and reaches out fruit to the poor.

And she opens her hands to the needy, and reaches out fruit to the poor. 

Her husband is not anxious about those at home when he tarries anywhere abroad: for all  her household are clothed.

Her husband is not anxious about those at home when he tarries anywhere abroad: for all \f + \fr 31:21  \ft Gr. those with her. \f* her household are clothed. 

She makes for her husband  clothes of double texture, and garments for herself of fine linen and scarlet.

She makes for her husband \f + \fr 31:22  \ft Comp. Heb. and A.V. \f* clothes of double texture, and garments for herself of fine linen and scarlet. 

And her husband becomes a distinguished \add person\add* in the gates, when he sits in council with the old inhabitants of the land.

And her husband becomes a distinguished person in the gates, when he sits in council with the old inhabitants of the land.

And her husband becomes a distinguished \add person\add* in the gates, when he sits in council with the old inhabitants of the land. 

She makes fine linens, and sells girdles to the Chananites: she opens her mouth heedfully and with propriety, and controls her tongue.

She makes fine linens, and sells girdles to the Chananites: she opens her mouth heedfully and with propriety, and controls her tongue. 

She puts on strength and honour; and rejoices in the last days. 

The ways of her household are careful, and she eats not the bread of idleness.

The ways of her household are careful, and she eats not the bread of idleness. 

And \add her\add* kindness to them sets up her children for them, and they grow rich, and her husband praises her.

And her kindness to them sets up her children for them, and they grow rich, and her husband praises her.

And \add her\add* kindness to them sets up her children for them, and they grow rich, and her husband praises her. 

Many daughters have obtained wealth, many have wrought valiantly; but you have exceeded, you have surpassed all.

Many daughters have obtained wealth, many have wrought valiantly; but you have exceeded, you have surpassed all. 

Charms are false, and woman's beauty is vain: for it is a wise woman that is blessed, and let her praise the fear of the Lord.

Charms are false, and woman's beauty is vain: for it is a wise woman that is blessed, and let her praise the fear of the Lord. 

Give her of the fruit of her lips; and let her husband be praised in the gates.

Give her of the fruit of her lips; and let her husband be praised in the gates. 