PRO PROV 09-PROV-ousbc.sfm One Unity Study Bible Condensed (OUSBc)

PRO PROV 09-PROV-ousbc.sfm One Unity Study Bible Condensed (OUSBc) 

\it Context: King Solomon asked of God for wisdom to rule Israel in the fear of God and the understanding that comes from God. God granted him both wisdom and riches (1 King 3; 2 Chr 1).\it*

Context: King Solomon asked of God for wisdom to rule Israel in the fear of God and the understanding that comes from God. God granted him both wisdom and riches (1 King 3; 2 Chr 1).

\it Context: King Solomon asked of God for wisdom to rule Israel in the fear of God and the understanding that comes from God. God granted him both wisdom and riches (1 King 3; 2 Chr 1).\it* 

\it Context: Judaism teaches that Proverbs 31 was written by Abraham about his wife Sarah.\it*

Context: Judaism teaches that Proverbs 31 was written by Abraham about his wife Sarah.

\it Context: Judaism teaches that Proverbs 31 was written by Abraham about his wife Sarah.\it* 

The proverbs of Solomon [Peaceable, Recompense], the son of David [Beloved], king of Israel [God prevails]:

The proverbs of Solomon [Peaceable, Recompense], the son of David [Beloved], king of Israel [God prevails]: 

that the wise man may \tl sh'ma\tl* ·hear obey·, and increase in learning;

that the wise man may sh'ma ·hear obey·, and increase in learning;

that the wise man may \tl sh'ma\tl* ·hear obey·, and increase in learning; 

let’s swallow them up alive like \tl Sheol\tl* ·Place of the dead·,

let’s swallow them up alive like \tl Sheol\tl* ·Place of the dead·, 

and whole, like those who go down into the pit (of \tl Abbadon\tl*, the unrighteous side of \tl Sheol\tl*).

and whole, like those who go down into the pit (of Abbadon, the unrighteous side of Sheol).

and whole, like those who go down into the pit (of \tl Abbadon\tl*, the unrighteous side of \tl Sheol\tl*). 

They \qt hurry to shed blood. \qt* \f + \fr 1:16  \ft Quoted in Rom 3:15\f* 

“How long, you simple ones, will you \tl 'ahav\tl* ·affectionately love· thoughtless living?

“How long, you simple ones, will you 'ahav ·affectionately love· thoughtless living?

“How long, you simple ones, will you \tl 'ahav\tl* ·affectionately love· thoughtless living? 

But whoever \tl sh'ma\tl* ·hears obeys· me will dwell securely, 

Then you will understand righteousness and \tl mishpat\tl* ·justice·,

Then you will understand righteousness and \tl mishpat\tl* ·justice·, 

and forgets the covenant ·binding contract between two or more parties· of her God:

and forgets the covenant ·binding contract between two or more parties· of her God: 

Don’t let \tl cheshed\tl* ·loving-kindness· and truth forsake you.

Don’t let \tl cheshed\tl* ·loving-kindness· and truth forsake you. 

+ \fr 3:4  \ft Greek \ft \+tl Septuagint\+tl* version: “So shall you find favor: and you \+qt do \+qt* provide \+qt what is right in the sight of Adonai and of men.” \+qt*

3:4  Greek  Septuagint version: “So shall you find favor: and you  do  provide  what is right in the sight of Adonai and of men.” 

+ \fr 3:4  \ft Greek \ft \+tl Septuagint\+tl* is Quoted in Cor 8:21

and good understanding \qt in the sight of God and man. \qt* \f + \fr 3:4  \ft Greek \ft \+tl Septuagint\+tl* version: “So shall you find favor: and you \+qt do \+qt* provide \+qt what is right in the sight of Adonai and of men.” \+qt*\f* \f + \fr 3:4  \ft Greek \ft \+tl Septuagint\+tl* is Quoted in Cor 8:21\f* 

\qt My son, don’t despise \qt* \nd Adonai \nd*\qt ’s discipline, \qt*

\qt My son, don’t despise \qt* \nd Adonai \nd*\qt ’s discipline, \qt* 

\qt for whom \qt* \nd Adonai \nd* \qt  \+tl 'ahav\+tl* ·affectionately loves·, he reproves; \qt*

\qt for whom \qt* \nd Adonai \nd* \qt  \+tl 'ahav\+tl* ·affectionately loves·, he reproves; \qt* \f + \fr 3:12  \ft Quoted in Rev 3:19\f* 

even as a \qt father \qt*  \qt reproves his son \qt*  in whom he delights.

even as a \qt father \qt* \f + \fr 3:12  \ft Quoted in Heb 12:7\f* \qt reproves his son \qt* \f + \fr 3:12  \ft Quoted in Heb 12:5-6\f* in whom he delights. 

and her \tl teshuvah\tl* ·complete return· is better than fine gold.

and her \tl teshuvah\tl* ·complete return· is better than fine gold. 

\qt but he gives \+tl chen\+tl* ·grace· to the humble. \qt* \f + \fr 3:34  \ft Quoted in James 4:6; 1 Pet 5:5\f* 

\tl 'Ahav\tl* ·Affectionately love· her, and she will keep you. 

\qt Make the path of your feet level. \qt* \f + \fr 4:26  \ft Quoted in Heb 12:13\f* 

neither have I \tl sh'ma\tl* ·heard obeyed· the voice of my teachers,

neither have I \tl sh'ma\tl* ·heard obeyed· the voice of my teachers, 

An \tl ahab\tl* ·affectionately loving· doe and a \tl chen\tl* ·graceful· deer—

An \tl ahab\tl* ·affectionately loving· doe and a \tl chen\tl* ·graceful· deer— 

I discerned among the youths a young man void of understanding, 

Come, let’s take our fill of \tl dod\tl* ·loving· until the morning.

Come, let’s take our fill of \tl dod\tl* ·loving· until the morning. 

I \tl 'ahav\tl* ·affectionately love· those who \tl 'ahav\tl* ·affectionately love· me.

I 'ahav ·affectionately love· those who 'ahav ·affectionately love· me.

I \tl 'ahav\tl* ·affectionately love· those who \tl 'ahav\tl* ·affectionately love· me. 

That I may give wealth to those who \tl 'ahav\tl* ·affectionately love· me.

That I may give wealth to those who 'ahav ·affectionately love· me.

That I may give wealth to those who \tl 'ahav\tl* ·affectionately love· me. 

 \wj “ \+nd Adonai \+nd* possessed me in the beginning of his work, \wj*

+ \fr 8:22  \ft MP: This prophecy is debated between Jewish and Christian interpretations. \fp Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). \fp Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. \fp OURb Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living \ft \+tl Torah\+tl* ·Teachings·. (John 17:5, 17:24; 1 Cor 1:24; Col 1:15-17)

8:22  MP: This prophecy is debated between Jewish and Christian interpretations. fp Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). fp Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. fp OURb Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living  Torah ·Teachings·. (John 17:5, 17:24; 1 Cor 1:24; Col 1:15-17)

\f + \fr 8:22  \ft MP: This prophecy is debated between Jewish and Christian interpretations. \fp Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). \fp Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. \fp OURb Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living \ft \+tl Torah\+tl* ·Teachings·. (John 17:5, 17:24; 1 Cor 1:24; Col 1:15-17)\f* \wj “ \+nd Adonai \+nd* possessed me in the beginning of his work, \wj* 

All those who hate me \tl 'ahav\tl* ·affectionately love· death.”

All those who hate me \tl 'ahav\tl* ·affectionately love· death.” 

Reprove a wise man, and he will \tl 'ahav\tl* ·affectionately love· you.

Reprove a wise man, and he will 'ahav ·affectionately love· you.

Reprove a wise man, and he will \tl 'ahav\tl* ·affectionately love· you. 

that her guests are in the depths of \tl Sheol\tl* ·Place of the dead·.

that her guests are in the depths of \tl Sheol\tl* ·Place of the dead·. 

\nd Adonai \nd* will not allow the soul of the upright to go hungry,

\nd Adonai \nd* will not allow the soul of the upright to go hungry, 

but he who sleeps during the harvest is a son who causes shame. 

but \qt he who perverts his ways \qt* \f + \fr 10:9  \ft Quoted in Acts 13:10\f*will be found out. 

but \qt love covers all wrongs. \qt* \f + \fr 10:12  \ft Quoted in James 5:201 Pet 4:8\f* 

but he who \qt restrains his lips \qt* \f + \fr 10:19  \ft Quoted in James 1:19\f*does wisely. 

but one who is of a trustworthy spirit is one who keeps a secret.

but one who is of a trustworthy spirit is one who keeps a secret. 

A \tl chen\tl* ·gracious· woman obtains \tl kavod\tl* ·weighty glory·,

A \tl chen\tl* ·gracious· woman obtains \tl kavod\tl* ·weighty glory·, 

The man of \tl cheshed\tl* ·loving-kindness· does good to his own soul,

The man of \tl cheshed\tl* ·loving-kindness· does good to his own soul, 

Those who are perverse in heart are an abomination to \nd Adonai \nd*,

Those who are perverse in heart are an abomination to \nd Adonai \nd*, 

There is one who withholds more than is appropriate, but gains poverty.

There is one who withholds more than is appropriate, but gains poverty. 

Behold, \qt the upright \qt* are paid what they deserve here on earth;

Behold, \qt the upright \qt* are paid what they deserve here on earth; 

how much more \qt the wicked and the sinner! \qt* \f + \fr 11:31  \ft Quoted in 1 Pet 4:18\f* 

Whoever \tl 'ahav\tl* ·affectionately loves· correction loves knowledge,

Whoever 'ahav ·affectionately loves· correction loves knowledge,

Whoever \tl 'ahav\tl* ·affectionately loves· correction loves knowledge, 

but the tender \tl racham\tl* ·merciful love· of the wicked is cruel.

but the tender \tl racham\tl* ·merciful love· of the wicked is cruel. 

but one who \tl 'ahav\tl* ·affectionately loves· him is careful to discipline him.

but one who 'ahav ·affectionately loves· him is careful to discipline him.

but one who \tl 'ahav\tl* ·affectionately loves· him is careful to discipline him. 

but the rich person has many \tl 'ahav\tl* ·affectionate lovers, friends·.

but the rich person has many 'ahav ·affectionate lovers, friends·.

but the rich person has many \tl 'ahav\tl* ·affectionate lovers, friends·. 

But \tl cheshed\tl* ·loving-kindness· and faithfulness belong to those who plan good.

But cheshed ·loving-kindness· and faithfulness belong to those who plan good.

But \tl cheshed\tl* ·loving-kindness· and faithfulness belong to those who plan good. 

The sacrifice made by the wicked is an abomination to \nd Adonai \nd*,

The sacrifice made by the wicked is an abomination to \nd Adonai \nd*, 

but he \tl 'ahav\tl* ·affectionately loves· him who follows after righteousness.

but he 'ahav ·affectionately loves· him who follows after righteousness.

but he \tl 'ahav\tl* ·affectionately loves· him who follows after righteousness. 

\tl Sheol\tl* ·Place of the dead· and \tl Abaddon\tl* ·Destruction, Unrighteous side of \tl Sheol\tl*· are before \nd Adonai, \nd*

Sheol ·Place of the dead· and Abaddon ·Destruction, Unrighteous side of Sheol· are before Adonai, 

\tl Sheol\tl* ·Place of the dead· and \tl Abaddon\tl* ·Destruction, Unrighteous side of \tl Sheol\tl*· are before \nd Adonai, \nd* 

A scoffer does not \tl 'ahav\tl* ·affectionately love· to be reproved;

A scoffer does not \tl 'ahav\tl* ·affectionately love· to be reproved; 

to keep him from going downward to \tl Sheol\tl* ·Place of the dead·.

to keep him from going downward to \tl Sheol\tl* ·Place of the dead·. 

but \qt he \+tl sh'ma\+tl* ·hears obeys· the prayer of the upright. \qt*

but \qt he \+tl sh'ma\+tl* ·hears obeys· the prayer of the upright. \qt* \f + \fr 15:29  \ft Quoted in John 9:31\f* 

but he who \tl sh'ma\tl* ·hears obeys· reproof gets understanding.

but he who \tl sh'ma\tl* ·hears obeys· reproof gets understanding. 

Everyone who is proud in heart is an abomination to \nd Adonai \nd*:

Everyone who is proud in heart is an abomination to \nd Adonai \nd*: 

By \tl cheshed\tl* ·loving-kindness· and truth iniquity is atoned for.

By \tl cheshed\tl* ·loving-kindness· and truth iniquity is atoned for. 

\tl Mishpat\tl* ·Honest· balances and scales are \nd Adonai \nd*’s;

\tl Mishpat\tl* ·Honest· balances and scales are \nd Adonai \nd*’s; 

They \tl 'ahav\tl* ·affectionately love· one who speaks the truth.

They \tl 'ahav\tl* ·affectionately love· one who speaks the truth. 

His \qt speech is like \qt* a scorching \qt fire. \qt* \f + \fr 16:27  \ft Quoted in James 3:6\f* 

but its every \tl mishpat\tl* ·decision· is from \nd Adonai \nd*.

but its every \tl mishpat\tl* ·decision· is from \nd Adonai \nd*. 

A servant who deals wisely will rule over a son who causes shame,

A servant who deals wisely will rule over a son who causes shame, 

A bribe is a \tl chen\tl* ·gracious· stone in the eyes of him who gives it;

A bribe is a chen ·gracious· stone in the eyes of him who gives it;

A bribe is a \tl chen\tl* ·gracious· stone in the eyes of him who gives it; 

He who \tl 'ahav\tl* ·affectionately loves· disobedience \tl 'ahav\tl* ·affectionately loves· strife.

He who 'ahav ·affectionately loves· disobedience 'ahav ·affectionately loves· strife.

He who \tl 'ahav\tl* ·affectionately loves· disobedience \tl 'ahav\tl* ·affectionately loves· strife. 

those who \tl 'ahav\tl* ·affectionately love· it will eat its fruit.

those who \tl 'ahav\tl* ·affectionately love· it will eat its fruit. 

but there is a \tl 'ahav\tl* ·affectionate lover, friend· who sticks closer than a brother.

but there is a 'ahav ·affectionate lover, friend· who sticks closer than a brother.

but there is a \tl 'ahav\tl* ·affectionate lover, friend· who sticks closer than a brother. 

He who gets wisdom \tl 'ahav\tl* ·affectionately loves· his own soul.

He who gets wisdom \tl 'ahav\tl* ·affectionately loves· his own soul. 

That which makes a man to be desired is his \tl cheshed\tl* ·loving-kindness·.

That which makes a man to be desired is his cheshed ·loving-kindness·.

That which makes a man to be desired is his \tl cheshed\tl* ·loving-kindness·. 

If you stop \tl sh'ma\tl* ·hearing obeying· instruction, my son,

If you stop \tl sh'ma\tl* ·hearing obeying· instruction, my son, 

It is \tl kavod\tl* ·weighty glory· for a man to keep aloof from strife;

It is kavod ·weighty glory· for a man to keep aloof from strife;

It is \tl kavod\tl* ·weighty glory· for a man to keep aloof from strife; 

I am clean and \qt without sin?” \qt* \f + \fr 20:9  \ft Quoted in 1 John 1:8\f* 

Don’t \tl 'ahav\tl* ·affectionately love· sleep, lest you come to poverty.

Don’t 'ahav ·affectionately love· sleep, lest you come to poverty.

Don’t \tl 'ahav\tl* ·affectionately love· sleep, lest you come to poverty. 

\qt Whoever curses his father or his mother, \qt* \f + \fr 20:20  \ft Quoted in Matt 15:4; Mark 7:10\f* 

\tl Cheshed\tl* ·Loving-kindness· and faithfulness keep the king safe.

\tl Cheshed\tl* ·Loving-kindness· and faithfulness keep the king safe. 

The king’s heart is in \nd Adonai \nd*’s hand like the watercourses.

The king’s heart is in \nd Adonai \nd*’s hand like the watercourses. 

He who \tl 'ahav\tl* ·affectionately loves· pleasure shall be a poor man.

He who 'ahav ·affectionately loves· pleasure shall be a poor man.

He who \tl 'ahav\tl* ·affectionately loves· pleasure shall be a poor man. 

He who \tl 'ahav\tl* ·affectionately loves· wine and oil shall not be rich.

He who 'ahav ·affectionately loves· wine and oil shall not be rich.

He who \tl 'ahav\tl* ·affectionately loves· wine and oil shall not be rich. 

There is precious treasure and oil in the dwelling of the wise; 

He who follows after righteousness and \tl cheshed\tl* ·loving-kindness·

He who follows after righteousness and cheshed ·loving-kindness·

He who follows after righteousness and \tl cheshed\tl* ·loving-kindness· 

and loving \tl chen\tl* ·grace· is better than silver and gold. 

+ \fr 22:8  \ft Greek \ft \+tl Septuagint\+tl* version: “He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds. \+qt God loves a cheerful \+qt* and \+qt generous \+qt* man; but [a man] shall fully prove the folly of his works.”

22:8  Greek  Septuagint version: “He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds.  God loves a cheerful  and  generous  man; but [a man] shall fully prove the folly of his works.”

+ \fr 22:8  \ft Greek \ft \+tl Septuagint\+tl* is Quoted in 2 Cor 9:7

and the rod of his fury will be destroyed. \f + \fr 22:8  \ft Greek \ft \+tl Septuagint\+tl* version: “He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds. \+qt God loves a cheerful \+qt* and \+qt generous \+qt* man; but [a man] shall fully prove the folly of his works.”\f* \f + \fr 22:8  \ft Greek \ft \+tl Septuagint\+tl* is Quoted in 2 Cor 9:7\f* 

He who \tl 'ahav\tl* ·affectionately loves· purity of heart and speaks \tl chen\tl* ·gracefully·

He who 'ahav ·affectionately loves· purity of heart and speaks chen ·gracefully·

He who \tl 'ahav\tl* ·affectionately loves· purity of heart and speaks \tl chen\tl* ·gracefully· 

Whoever oppresses the poor for his own increase and whoever gives to the rich,

Whoever oppresses the poor for his own increase and whoever gives to the rich, 

Turn your ear, and \tl sh'ma\tl* ·hear obey· the words of the wise.

Turn your ear, and \tl sh'ma\tl* ·hear obey· the words of the wise. 

For it certainly sprouts wings like an eagle and flies in the sky.

For it certainly sprouts wings like an eagle and flies in the sky. 

Surely \qt he shall render to every man according to his work. \qt*

Surely \qt he shall render to every man according to his work. \qt* \f + \fr 24:12  \ft Quoted in Rom 2:6; 2 Tim 4:14\f* 

Don’t lay in wait, wicked man, against the habitation of the upright.

Don’t lay in wait, wicked man, against the habitation of the upright. 

My son, \qt fear \+nd Adonai \+nd* and the king. \qt* \f + \fr 24:21  \ft Quoted in 1 Pet 2:17\f* 

To \qt show partiality \qt* in judgment is \qt not \qt* \f + \fr 24:23  \ft Quoted in James 2:1\f*good. 

These also are proverbs of Solomon [Peaceable, Recompense], which the men of Hezekiah king of Judah [Praised] copied out.

These also are proverbs of Solomon [Peaceable, Recompense], which the men of Hezekiah king of Judah [Praised] copied out. 

It is the \tl kavod\tl* ·weighty glory· of God to conceal a thing,

It is the \tl kavod\tl* ·weighty glory· of God to conceal a thing, 

but the \tl kavod\tl* ·weighty glory· of kings is to search out a matter.

but the kavod ·weighty glory· of kings is to search out a matter.

but the \tl kavod\tl* ·weighty glory· of kings is to search out a matter. 

for it is better that it be \qt said to you, “Come up here,” \qt*

for it is better that it be \qt said to you, “Come up here,” \qt* 

than that you should be \qt put lower \qt*  in the presence of the prince,

than that you should be put lower   in the presence of the prince,

than that you should be \qt put lower \qt* \f + \fr 25:7  \ft Quoted in Luke 14:8-10\f* in the presence of the prince, 

so is the reproof of the wise to an \tl sh'ma\tl* ·hearing obedient· ear.

so is the reproof of the wise to an sh'ma ·hearing obedient· ear.

so is the reproof of the wise to an \tl sh'ma\tl* ·hearing obedient· ear. 

\qt for you will heap burning coals [of shame] on his head, \qt*

\qt for you will heap burning coals [of shame] on his head, \qt* \f + \fr 25:22  \ft Quoted in Rom 12:20\f* 

nor is it \tl kavod\tl* ·weighty glory· to seek one’s own \tl kavod\tl* ·weighty glory·.

nor is it kavod ·weighty glory· to seek one’s own kavod ·weighty glory·.

nor is it \tl kavod\tl* ·weighty glory· to seek one’s own \tl kavod\tl* ·weighty glory·. 

As \qt a dog \qt* that makes \qt  \+tl teshuvah\+tl* ·completely returns· to his vomit, \qt*

As a dog  that makes  teshuvah ·completely returns· to his vomit, 

As \qt a dog \qt* that makes \qt  \+tl teshuvah\+tl* ·completely returns· to his vomit, \qt* \f + \fr 26:11  \ft Quoted in 2 Pet 2:22\f* 

is the man who deceives his neighbor and says, “Am I not joking?”

is the man who deceives his neighbor and says, “Am I not joking?” 

Faithful are the wounds of a \tl 'ahav\tl* ·affectionate lover, friend·;

Faithful are the wounds of a 'ahav ·affectionate lover, friend·;

Faithful are the wounds of a \tl 'ahav\tl* ·affectionate lover, friend·; 

He who blesses his neighbor with a loud voice early in the morning,

He who blesses his neighbor with a loud voice early in the morning, 

\tl Sheol\tl* ·Place of the dead· and \tl Abaddon\tl* ·bottomless pit· are never satisfied;

Sheol ·Place of the dead· and Abaddon ·bottomless pit· are never satisfied;

\tl Sheol\tl* ·Place of the dead· and \tl Abaddon\tl* ·bottomless pit· are never satisfied; 

Though you grind a fool in a mortar with a pestle along with grain,

Though you grind a fool in a mortar with a pestle along with grain, 

but order is maintained by a man of understanding and knowledge.

but order is maintained by a man of understanding and knowledge. 

Those who forsake the \tl Torah\tl* ·Teaching· praise the wicked;

Those who forsake the \tl Torah\tl* ·Teaching· praise the wicked; 

but those who keep the \tl Torah\tl* ·Teaching· contend with them.

but those who keep the \tl Torah\tl* ·Teaching· contend with them. 

He who turns away his ear from \tl sh'ma\tl* ·hearing obeying· the \tl Torah\tl* ·Teaching·,

He who turns away his ear from sh'ma ·hearing obeying· the Torah ·Teaching·,

He who turns away his ear from \tl sh'ma\tl* ·hearing obeying· the \tl Torah\tl* ·Teaching·, 

but whoever \tl yadah\tl* ·extend hands in confession· and forsake renounces them finds \tl racham\tl* ·merciful love·.

but whoever yadah ·extend hands in confession· and forsake renounces them finds racham ·merciful love·.

but whoever \tl yadah\tl* ·extend hands in confession· and forsake renounces them finds \tl racham\tl* ·merciful love·. 

A man who is tormented by life-blood will be a fugitive until the pit (of \tl Abbadon\tl*, the unrighteous side of \tl Sheol\tl*);

A man who is tormented by life-blood will be a fugitive until the pit (of Abbadon, the unrighteous side of Sheol);

A man who is tormented by life-blood will be a fugitive until the pit (of \tl Abbadon\tl*, the unrighteous side of \tl Sheol\tl*); 

One who rebukes a man will afterward find more \tl chen\tl* ·grace·

One who rebukes a man will afterward find more \tl chen\tl* ·grace· 

Whoever robs his father or his mother, and says, “It’s not wrong.”

Whoever robs his father or his mother, and says, “It’s not wrong.” 

Whoever \tl 'ahav\tl* ·affectionately loves· wisdom brings joy to his father;

Whoever 'ahav ·affectionately loves· wisdom brings joy to his father;

Whoever \tl 'ahav\tl* ·affectionately loves· wisdom brings joy to his father; 

Whoever is an accomplice of a thief is an enemy of his own soul.

Whoever is an accomplice of a thief is an enemy of his own soul. 

but a man’s \tl mishpat\tl* ·justice· comes from \nd Adonai \nd*.

but a man’s \tl mishpat\tl* ·justice· comes from \nd Adonai \nd*. 

 \wj What is his name, and what is his son’s name, if you know? \wj*

+ \fr 30:4  \ft MP: Statement and question, what is the name of “Son” of God. Consider in connection with (Ps 2:6-7) God’s King has become God’s son and (Ps 2:12) kiss the son / give reverence to the son lest he be angry and you perish. (Matt 3:16-17; John 3:13-15, 5:43 (context 5:14-47); 1 John 2:22-24)

30:4  MP: Statement and question, what is the name of “Son” of God. Consider in connection with (Ps 2:6-7) God’s King has become God’s son and (Ps 2:12) kiss the son / give reverence to the son lest he be angry and you perish. (Matt 3:16-17; John 3:13-15, 5:43 (context 5:14-47); 1 John 2:22-24)

\f + \fr 30:4  \ft MP: Statement and question, what is the name of “Son” of God. Consider in connection with (Ps 2:6-7) God’s King has become God’s son and (Ps 2:12) kiss the son / give reverence to the son lest he be angry and you perish. (Matt 3:16-17; John 3:13-15, 5:43 (context 5:14-47); 1 John 2:22-24)\f* \wj What is his name, and what is his son’s name, if you know? \wj* 

Feed me with the food that is \tl chok\tl* ·portioned, needful· for me;

Feed me with the food that is \tl chok\tl* ·portioned, needful· for me; 

to devour the poor from the earth, and the needy from among men.

to devour the poor from the earth, and the needy from among men. 

The words of king Lemuel; the revelation which his mother taught him.

The words of king Lemuel; the revelation which his mother taught him. 

+ \fr 31:10  \ft Hebrew Tradition teaches, the Proverbs 31 Woman of Valor was originally written by Abraham about his wife Sarah (Midrash Tanhuma on Gen 23).

31:10  Hebrew Tradition teaches, the Proverbs 31 Woman of Valor was originally written by Abraham about his wife Sarah (Midrash Tanhuma on Gen 23).

\f + \fr 31:10  \ft Hebrew Tradition teaches, the Proverbs 31 Woman of Valor was originally written by Abraham about his wife Sarah (Midrash Tanhuma on Gen 23).\f* Who can find a worthy woman? 

Instructions of \tl cheshed\tl* ·loving-kindness· is on her tongue.

Instructions of \tl cheshed\tl* ·loving-kindness· is on her tongue. 