Messianic Prophecy: 400+ Reliable and not Exaustive List (Part 1:2)

Messianic Prophecy: 400+ Reliable and not Exaustive List (Part 1:2) 

Basic Function, Nuts and Bolts: This table is presenting ... Have fun!

Basic Function, Nuts and Bolts: This table is presenting ... Have fun! 

 \tc1 1 \tc2 Gen 1:3 \tc3 John 3:19-20; 1 John 3:8 \tc4 Light from God.

 \tc1 1 \tc2 Gen 1:3 \tc3 John 3:19-20; 1 John 3:8 \tc4 Light from God. 

 \tc1 2 \tc2 Gen 3:15a \tc3 Luke 1:35 and John 12:31 \tc4 Enmity between “Thy seed and her seed.” - Women have ovum, not seed as males, therefore this is a miraculous birth.

 2 Gen 3:15a Luke 1:35 and John 12:31 Enmity between “Thy seed and her seed.” - Women have ovum, not seed as males, therefore this is a miraculous birth.

 \tc1 2 \tc2 Gen 3:15a \tc3 Luke 1:35 and John 12:31 \tc4 Enmity between “Thy seed and her seed.” - Women have ovum, not seed as males, therefore this is a miraculous birth. 

 \tc1 3 \tc2 Gen 3:15b \tc3 John 12:31-33 Heb 2:14-15; Rev 12:10, 20:1-3 \tc4 Messiah’s heels bruise the serpent’s head. The serpent retaliates, but is hurled down from power.

 3 Gen 3:15b John 12:31-33 Heb 2:14-15; Rev 12:10, 20:1-3 Messiah’s heels bruise the serpent’s head. The serpent retaliates, but is hurled down from power.

 \tc1 3 \tc2 Gen 3:15b \tc3 John 12:31-33 Heb 2:14-15; Rev 12:10, 20:1-3 \tc4 Messiah’s heels bruise the serpent’s head. The serpent retaliates, but is hurled down from power. 

 \tc1 4 \tc2 Gen 9:26 \tc3 Gal 3:8 \tc4 Descendant of Shem – “blessed be the God of Shem.”

 4 Gen 9:26 Gal 3:8 Descendant of Shem – “blessed be the God of Shem.”

 \tc1 4 \tc2 Gen 9:26 \tc3 Gal 3:8 \tc4 Descendant of Shem – “blessed be the God of Shem.” 

 \tc1 5 \tc2 Gen 12:3 \tc3 Luke 24:47; Gal 3:16 \tc4 Descendant of Abraham - “By you all the nations of the earth (the Gentiles, non-Jews) will be blessed.”

 5 Gen 12:3 Luke 24:47; Gal 3:16 Descendant of Abraham - “By you all the nations of the earth (the Gentiles, non-Jews) will be blessed.”

 \tc1 5 \tc2 Gen 12:3 \tc3 Luke 24:47; Gal 3:16 \tc4 Descendant of Abraham - “By you all the nations of the earth (the Gentiles, non-Jews) will be blessed.” 

 \tc1 6 \tc2 Gen 12:7 \tc3 John 1:29b-30; Acts 3:25-26; Rom 4:9; Gal 3:14 \tc4 The blessing will come “in your seed.” - Seed refers to refers to Messiah, as promised in (Gen 3:15). Seed also identifies him as a descendant of Abraham This is the blessing, to restore right relationship with God.

 6 Gen 12:7 John 1:29b-30; Acts 3:25-26; Rom 4:9; Gal 3:14 The blessing will come “in your seed.” - Seed refers to refers to Messiah, as promised in (Gen 3:15). Seed also identifies him as a descendant of Abraham This is the blessing, to restore right relationship with God.

 \tc1 6 \tc2 Gen 12:7 \tc3 John 1:29b-30; Acts 3:25-26; Rom 4:9; Gal 3:14 \tc4 The blessing will come “in your seed.” - Seed refers to refers to Messiah, as promised in (Gen 3:15). Seed also identifies him as a descendant of Abraham This is the blessing, to restore right relationship with God. 

 \tc1 7 \tc2 Gen 22:8 \tc3 Luke 23:33; John 1:29a \tc4 Messiah is like a sacrificial lamb - “God will provide himself a lamb.”

 7 Gen 22:8 Luke 23:33; John 1:29a Messiah is like a sacrificial lamb - “God will provide himself a lamb.”

 \tc1 7 \tc2 Gen 22:8 \tc3 Luke 23:33; John 1:29a \tc4 Messiah is like a sacrificial lamb - “God will provide himself a lamb.” 

 \tc1 8 \tc2 Gen 22:14 \tc3 Gal 3:14 \tc4 Mount Moriah is where Abraham offered Issac and where Solomon’s Temple is located (2 Chr 3:1). On the same Saddle Mountain, Golgotha is the peak of Mountain Range. As a person ascends to Moriah, one could keep going higher and will reach Golgotha. Parallel events of sacrifice to God are seen on the same mountain range, outside the city gate (Heb 13:11-13).

 8 Gen 22:14 Gal 3:14 Mount Moriah is where Abraham offered Issac and where Solomon’s Temple is located (2 Chr 3:1). On the same Saddle Mountain, Golgotha is the peak of Mountain Range. As a person ascends to Moriah, one could keep going higher and will reach Golgotha. Parallel events of sacrifice to God are seen on the same mountain range, outside the city gate (Heb 13:11-13).

 \tc1 8 \tc2 Gen 22:14 \tc3 Gal 3:14 \tc4 Mount Moriah is where Abraham offered Issac and where Solomon’s Temple is located (2 Chr 3:1). On the same Saddle Mountain, Golgotha is the peak of Mountain Range. As a person ascends to Moriah, one could keep going higher and will reach Golgotha. Parallel events of sacrifice to God are seen on the same mountain range, outside the city gate (Heb 13:11-13). 

 \tc1 9 \tc2 Gen 22:18 \tc3 Matt 1:1-2; Luke 3:34; Gal 3:16 \tc4 The promised “seed” in which all nations will be blessed comes through Abraham.

 9 Gen 22:18 Matt 1:1-2; Luke 3:34; Gal 3:16 The promised “seed” in which all nations will be blessed comes through Abraham.

 \tc1 9 \tc2 Gen 22:18 \tc3 Matt 1:1-2; Luke 3:34; Gal 3:16 \tc4 The promised “seed” in which all nations will be blessed comes through Abraham. 

 \tc1 10 \tc2 Gen 49:10a \tc3 Matt 1:2; Luke 3:33 \tc4 King Messiah is a descendant of Judah.

 10 Gen 49:10a Matt 1:2; Luke 3:33 King Messiah is a descendant of Judah.

 \tc1 10 \tc2 Gen 49:10a \tc3 Matt 1:2; Luke 3:33 \tc4 King Messiah is a descendant of Judah. 

 \tc1 11 \tc2 Gen 49:10b \tc3 John 18:31 \tc4 When Messiah comes, then Judah will lose power and leadership, represented by the scepter.

 11 Gen 49:10b John 18:31 When Messiah comes, then Judah will lose power and leadership, represented by the scepter.

 \tc1 11 \tc2 Gen 49:10b \tc3 John 18:31 \tc4 When Messiah comes, then Judah will lose power and leadership, represented by the scepter. 

 \tc1 12 \tc2 Ex 12:46 \tc3 John 19:32-33, 19:36; 1 Cor 10:3-4 \tc4 None of Messiah’s bones would be broken parallel to the Passover lamb. (See also Ps 22:17a, 22:14b-c, 34:19-20).

 12 Ex 12:46 John 19:32-33, 19:36; 1 Cor 10:3-4 None of Messiah’s bones would be broken parallel to the Passover lamb. (See also Ps 22:17a, 22:14b-c, 34:19-20).

 \tc1 12 \tc2 Ex 12:46 \tc3 John 19:32-33, 19:36; 1 Cor 10:3-4 \tc4 None of Messiah’s bones would be broken parallel to the Passover lamb. (See also Ps 22:17a, 22:14b-c, 34:19-20). 

 \tc1 13 \tc2 Ex 17:6 \tc3 1 Cor 10:4 \tc4 “The Rock” explained by the NC passage is not directly a prophecy but a manifestation of Messiah.

 13 Ex 17:6 1 Cor 10:4 “The Rock” explained by the NC passage is not directly a prophecy but a manifestation of Messiah.

 \tc1 13 \tc2 Ex 17:6 \tc3 1 Cor 10:4 \tc4 “The Rock” explained by the NC passage is not directly a prophecy but a manifestation of Messiah. 

 \tc1 14 \tc2 Lev 14:2-3 (Ch 13-14) \tc3 Matt 11:5; Mark 1:40-44; Luke 5:12-14, 17:12-14 (11-19) \tc4 Only God can heal leprosy; really this is not Hansen’s disease but a divine-origin disease called tzara'at in Hebrew. Only God can afflict and only God can remove. Messiah has the authority of God to preform healing works that only God alone can accomplish such as healing disabilities. Examples: God applies the disease at will: (Ex 4:5-8; Num 12:10, 2 Kings 5:27); God only can heal the disease as He wills (Num 12:13-15; 2 Kings 5:1-8,5:14-15).

 14 Lev 14:2-3 (Ch 13-14) Matt 11:5; Mark 1:40-44; Luke 5:12-14, 17:12-14 (11-19) Only God can heal leprosy; really this is not Hansen’s disease but a divine-origin disease called tzara'at in Hebrew. Only God can afflict and only God can remove. Messiah has the authority of God to preform healing works that only God alone can accomplish such as healing disabilities. Examples: God applies the disease at will: (Ex 4:5-8; Num 12:10, 2 Kings 5:27); God only can heal the disease as He wills (Num 12:13-15; 2 Kings 5:1-8,5:14-15).

 \tc1 14 \tc2 Lev 14:2-3 (Ch 13-14) \tc3 Matt 11:5; Mark 1:40-44; Luke 5:12-14, 17:12-14 (11-19) \tc4 Only God can heal leprosy; really this is not Hansen’s disease but a divine-origin disease called tzara'at in Hebrew. Only God can afflict and only God can remove. Messiah has the authority of God to preform healing works that only God alone can accomplish such as healing disabilities. Examples: God applies the disease at will: (Ex 4:5-8; Num 12:10, 2 Kings 5:27); God only can heal the disease as He wills (Num 12:13-15; 2 Kings 5:1-8,5:14-15). 

 \tc1 15 \tc2 Num 21:9 \tc3 John 3:14 (3:14-18), 12:32-34; Acts 3:26 \tc4 The one providing atonement is lifted up on a stake to restore healing to man.

 15 Num 21:9 John 3:14 (3:14-18), 12:32-34; Acts 3:26 The one providing atonement is lifted up on a stake to restore healing to man.

 \tc1 15 \tc2 Num 21:9 \tc3 John 3:14 (3:14-18), 12:32-34; Acts 3:26 \tc4 The one providing atonement is lifted up on a stake to restore healing to man. 

 \tc1 16 \tc2 Num 24:17 \tc3 Matt 2:1-2; Luke 1:30-33 \tc4 Star out of Jacob. Star and Scepter (Gen 49:10) together identify royal leadership.

 16 Num 24:17 Matt 2:1-2; Luke 1:30-33 Star out of Jacob. Star and Scepter (Gen 49:10) together identify royal leadership.

 \tc1 16 \tc2 Num 24:17 \tc3 Matt 2:1-2; Luke 1:30-33 \tc4 Star out of Jacob. Star and Scepter (Gen 49:10) together identify royal leadership. 

 \tc1 17 \tc2 Num 24:17-18 \tc3 Rev 22:16 \tc4 Kingdom reign was first fulfilled by King David against Edom and Moab. Reference to the (Gen 49:10) scepter is finally fulfilled in the Messiah’s kingdom.

 17 Num 24:17-18 Rev 22:16 Kingdom reign was first fulfilled by King David against Edom and Moab. Reference to the (Gen 49:10) scepter is finally fulfilled in the Messiah’s kingdom.

 \tc1 17 \tc2 Num 24:17-18 \tc3 Rev 22:16 \tc4 Kingdom reign was first fulfilled by King David against Edom and Moab. Reference to the (Gen 49:10) scepter is finally fulfilled in the Messiah’s kingdom. 

 \tc1 18 \tc2 Deut 18:15 \tc3 2 Sam 8:2, 8:14; Luke 4:23-24, 4:32 (4:16-32); 1 Cor 15:25 \tc4 Moses prophecies God will raise up a prophet like himself among the people of Israel.

 18 Deut 18:15 2 Sam 8:2, 8:14; Luke 4:23-24, 4:32 (4:16-32); 1 Cor 15:25 Moses prophecies God will raise up a prophet like himself among the people of Israel.

 \tc1 18 \tc2 Deut 18:15 \tc3 2 Sam 8:2, 8:14; Luke 4:23-24, 4:32 (4:16-32); 1 Cor 15:25 \tc4 Moses prophecies God will raise up a prophet like himself among the people of Israel. 

 \tc1 19 \tc2 Deut 18:17-19 \tc3 Matt 9:8 (9:1-8); John 7:40, 12:48-50; Acts 3:19-26, 7:37; 1 Peter 2:24 \tc4 God confirms His intention to raise up a Prophet like Moses, and put His words the mouth of His Prophet.

 19 Deut 18:17-19 Matt 9:8 (9:1-8); John 7:40, 12:48-50; Acts 3:19-26, 7:37; 1 Peter 2:24 God confirms His intention to raise up a Prophet like Moses, and put His words the mouth of His Prophet.

 \tc1 19 \tc2 Deut 18:17-19 \tc3 Matt 9:8 (9:1-8); John 7:40, 12:48-50; Acts 3:19-26, 7:37; 1 Peter 2:24 \tc4 God confirms His intention to raise up a Prophet like Moses, and put His words the mouth of His Prophet. 

 \tc1 20 \tc2 Deut 18:19 \tc3 Matt 8:4-7, 12:28, 12:30-32, 12:36-37 (12:22-37); John 8:23-29 \tc4 Whoever does not honor the words of the Prophet will give an account to God. The prophet’s words are equal authority to God’s words.

 20 Deut 18:19 Matt 8:4-7, 12:28, 12:30-32, 12:36-37 (12:22-37); John 8:23-29 Whoever does not honor the words of the Prophet will give an account to God. The prophet’s words are equal authority to God’s words.

 \tc1 20 \tc2 Deut 18:19 \tc3 Matt 8:4-7, 12:28, 12:30-32, 12:36-37 (12:22-37); John 8:23-29 \tc4 Whoever does not honor the words of the Prophet will give an account to God. The prophet’s words are equal authority to God’s words. 

 \tc1 21 \tc2 Deut 21:22-23 \tc3 John 19:31; Gal 3:13 \tc4 Messiah is cursed on our behalf, hanged on a stake, (See also Is 53:5).

 21 Deut 21:22-23 John 19:31; Gal 3:13 Messiah is cursed on our behalf, hanged on a stake, (See also Is 53:5).

 \tc1 21 \tc2 Deut 21:22-23 \tc3 John 19:31; Gal 3:13 \tc4 Messiah is cursed on our behalf, hanged on a stake, (See also Is 53:5). 

 \tc1 22 \tc2 Ruth 4:12-17 \tc3 Gal 3:13 \tc4 Descendent of Boaz and Ruth, who are the great grandparents of King David.

 22 Ruth 4:12-17 Gal 3:13 Descendent of Boaz and Ruth, who are the great grandparents of King David.

 \tc1 22 \tc2 Ruth 4:12-17 \tc3 Gal 3:13 \tc4 Descendent of Boaz and Ruth, who are the great grandparents of King David. 

 \tc1 23 \tc2 2 Sam 7:12-13 \tc3 Matt 1:1, 1:6, 1:12; Luke 3:31 \tc4 “Messiah is descendent of David without a curse – Matthew is Joseph’s Genealogy and Luke is Mary’s genealogy. The significance is in Joseph’s lineage, a man named Jeconiah (Matt 1:12). God cursed Jeconiah (Jer 22:24) who is also called Coniah (1 Chr 3:16-17). The curse states that no descendant of his will ever sit on the throne of David, “For no man of his descendants will prosper sitting on the throne of David or ruling again in Judah (Jer 22:30; 1 Chr 17:11-14)”. Messiah is of the “seed of woman” (Gen 3:15) and therefore not under the curse found in Joseph’s line, though Joseph is an upright man who was redeemed in likeness of the tribe of Levi being redeemed from the “curse” on their tribe’s origin (Gen 49:5-7; Deut 33:8-11).

 23 2 Sam 7:12-13 Matt 1:1, 1:6, 1:12; Luke 3:31 “Messiah is descendent of David without a curse – Matthew is Joseph’s Genealogy and Luke is Mary’s genealogy. The significance is in Joseph’s lineage, a man named Jeconiah (Matt 1:12). God cursed Jeconiah (Jer 22:24) who is also called Coniah (1 Chr 3:16-17). The curse states that no descendant of his will ever sit on the throne of David, “For no man of his descendants will prosper sitting on the throne of David or ruling again in Judah (Jer 22:30; 1 Chr 17:11-14)”. Messiah is of the “seed of woman” (Gen 3:15) and therefore not under the curse found in Joseph’s line, though Joseph is an upright man who was redeemed in likeness of the tribe of Levi being redeemed from the “curse” on their tribe’s origin (Gen 49:5-7; Deut 33:8-11).

 \tc1 23 \tc2 2 Sam 7:12-13 \tc3 Matt 1:1, 1:6, 1:12; Luke 3:31 \tc4 “Messiah is descendent of David without a curse – Matthew is Joseph’s Genealogy and Luke is Mary’s genealogy. The significance is in Joseph’s lineage, a man named Jeconiah (Matt 1:12). God cursed Jeconiah (Jer 22:24) who is also called Coniah (1 Chr 3:16-17). The curse states that no descendant of his will ever sit on the throne of David, “For no man of his descendants will prosper sitting on the throne of David or ruling again in Judah (Jer 22:30; 1 Chr 17:11-14)”. Messiah is of the “seed of woman” (Gen 3:15) and therefore not under the curse found in Joseph’s line, though Joseph is an upright man who was redeemed in likeness of the tribe of Levi being redeemed from the “curse” on their tribe’s origin (Gen 49:5-7; Deut 33:8-11). 

 \tc1 24 \tc2 2 Sam 7:16b \tc3 1 Chr 17:11-14; Luke 1:32-33 \tc4 Messiah, as a descendant of David, establishes an everlasting throne for the house of David.

 24 2 Sam 7:16b 1 Chr 17:11-14; Luke 1:32-33 Messiah, as a descendant of David, establishes an everlasting throne for the house of David.

 \tc1 24 \tc2 2 Sam 7:16b \tc3 1 Chr 17:11-14; Luke 1:32-33 \tc4 Messiah, as a descendant of David, establishes an everlasting throne for the house of David. 

 \tc1 25 \tc2 2 Sam 7:13-14 \tc3 1 Chr 17:11-14; Luke 1:31-35 \tc4 Messiah is the son of God. His throne is established forever. (Messiah is the son of God. (See also 1 Chr 17:13-15; Ps 2:7).

 25 2 Sam 7:13-14 1 Chr 17:11-14; Luke 1:31-35 Messiah is the son of God. His throne is established forever. (Messiah is the son of God. (See also 1 Chr 17:13-15; Ps 2:7).

 \tc1 25 \tc2 2 Sam 7:13-14 \tc3 1 Chr 17:11-14; Luke 1:31-35 \tc4 Messiah is the son of God. His throne is established forever. (Messiah is the son of God. (See also 1 Chr 17:13-15; Ps 2:7). 

 \tc1 26 \tc2 2 Sam 22:50 \tc3 Rom 15:9 \tc4 Messiah is praised among the nations

 \tc1 26 \tc2 2 Sam 22:50 \tc3 Rom 15:9 \tc4 Messiah is praised among the nations 

 \tc1 27 \tc2 1 Chr 5:2 \tc3 Luke 3:33 \tc4 Messiah is a descendant of Judah.

 \tc1 27 \tc2 1 Chr 5:2 \tc3 Luke 3:33 \tc4 Messiah is a descendant of Judah. 

 \tc1 28 \tc2 1 Chr 17:11-12 \tc3 Luke 1:32-33; Heb 1:5-8 \tc4 Messiah, as a descendant of David, establishes an everlasting throne for the house of David.

 28 1 Chr 17:11-12 Luke 1:32-33; Heb 1:5-8 Messiah, as a descendant of David, establishes an everlasting throne for the house of David.

 \tc1 28 \tc2 1 Chr 17:11-12 \tc3 Luke 1:32-33; Heb 1:5-8 \tc4 Messiah, as a descendant of David, establishes an everlasting throne for the house of David. 

 \tc1 29 \tc2 1 Chr 17:13-15 \tc3 Luke 1:33; Heb 1:5-8 \tc4 Messiah is the son of God. (See also 2 Sam 7:12-14a; Ps 2:7).

 29 1 Chr 17:13-15 Luke 1:33; Heb 1:5-8 Messiah is the son of God. (See also 2 Sam 7:12-14a; Ps 2:7).

 \tc1 29 \tc2 1 Chr 17:13-15 \tc3 Luke 1:33; Heb 1:5-8 \tc4 Messiah is the son of God. (See also 2 Sam 7:12-14a; Ps 2:7). 

 \tc1 30 \tc2 Ps 2:1-2 \tc3 Acts 2:23, 4:25-28 \tc4 Messiah rejected by the Gentiles.

 30 Ps 2:1-2 Acts 2:23, 4:25-28 Messiah rejected by the Gentiles.

 \tc1 30 \tc2 Ps 2:1-2 \tc3 Acts 2:23, 4:25-28 \tc4 Messiah rejected by the Gentiles. 

 \tc1 31 \tc2 Ps 2:2 \tc3 Acts 2:27b-28 \tc4 To possess the title of “Anointed One,” literally Mashiach—“Messiah”.

 31 Ps 2:2 Acts 2:27b-28 To possess the title of “Anointed One,” literally Mashiach—“Messiah”.

 \tc1 31 \tc2 Ps 2:2 \tc3 Acts 2:27b-28 \tc4 To possess the title of “Anointed One,” literally Mashiach—“Messiah”. 

 \tc1 32 \tc2 Ps 2:6-7 (+12) \tc3 John 3:36, 5:43 (context John 5:14-47) \tc4 Combined with (Ps 2:6-7, 12), this Son is the King whom God installs in Zion and who has a special unique relationship to God. His wrath is not something to be desired. (See also Prov 30:4c).

 32 Ps 2:6-7 (+12) John 3:36, 5:43 (context John 5:14-47) Combined with (Ps 2:6-7, 12), this Son is the King whom God installs in Zion and who has a special unique relationship to God. His wrath is not something to be desired. (See also Prov 30:4c).

 \tc1 32 \tc2 Ps 2:6-7 (+12) \tc3 John 3:36, 5:43 (context John 5:14-47) \tc4 Combined with (Ps 2:6-7, 12), this Son is the King whom God installs in Zion and who has a special unique relationship to God. His wrath is not something to be desired. (See also Prov 30:4c). 

 \tc1 33 \tc2 Ps 2:6 \tc3 Heb 12:22, 12:28 \tc4 King Messiah rules from mount Zion.

 \tc1 33 \tc2 Ps 2:6 \tc3 Heb 12:22, 12:28 \tc4 King Messiah rules from mount Zion. 

 \tc1 34 \tc2 Ps 2:6 \tc3 Matt 2:2; John 18:37 \tc4 Messiah is a King.

 \tc1 34 \tc2 Ps 2:6 \tc3 Matt 2:2; John 18:37 \tc4 Messiah is a King. 

 \tc1 35 \tc2 Ps 2:7b \tc3 Luke 1:35; John 10:36; Acts 13:30-33 \tc4 Messiah is the son of God. (See also 2 Sam 7:12-14a; 1 Chr 17:13-15).

 35 Ps 2:7b Luke 1:35; John 10:36; Acts 13:30-33 Messiah is the son of God. (See also 2 Sam 7:12-14a; 1 Chr 17:13-15).

 \tc1 35 \tc2 Ps 2:7b \tc3 Luke 1:35; John 10:36; Acts 13:30-33 \tc4 Messiah is the son of God. (See also 2 Sam 7:12-14a; 1 Chr 17:13-15). 

 \tc1 36 \tc2 Ps 2:8 \tc3 John 17:4-10 (Context 17:4-24); Acts 13:46-49 \tc4 Messiah will ask God for His inheritance, the nations of the world.

 36 Ps 2:8 John 17:4-10 (Context 17:4-24); Acts 13:46-49 Messiah will ask God for His inheritance, the nations of the world.

 \tc1 36 \tc2 Ps 2:8 \tc3 John 17:4-10 (Context 17:4-24); Acts 13:46-49 \tc4 Messiah will ask God for His inheritance, the nations of the world. 

 \tc1 37 \tc2 Ps 2:8b \tc3 Matt 28:18 \tc4 Messiah is given authority over all nations.

 37 Ps 2:8b Matt 28:18 Messiah is given authority over all nations.

 \tc1 37 \tc2 Ps 2:8b \tc3 Matt 28:18 \tc4 Messiah is given authority over all nations. 

 \tc1 38 \tc2 Ps 2:12a \tc3 Matthew 17:5; John 3:36 \tc4 “Kiss the Son” shows God has a Son deserving honor.

 38 Ps 2:12a Matthew 17:5; John 3:36 “Kiss the Son” shows God has a Son deserving honor.

 \tc1 38 \tc2 Ps 2:12a \tc3 Matthew 17:5; John 3:36 \tc4 “Kiss the Son” shows God has a Son deserving honor. 

 \tc1 39 \tc2 Ps 2:12 (+6-7) \tc3 John 3:36, 5:43 (context John 5:14-47) \tc4 Combined with (Ps 2:6-7, 12), this Son is the King whom God installs in Zion and who has a special unique relationship to God. His wrath is not something to be desired. (See also Prov 30:4c).

 39 Ps 2:12 (+6-7) John 3:36, 5:43 (context John 5:14-47) Combined with (Ps 2:6-7, 12), this Son is the King whom God installs in Zion and who has a special unique relationship to God. His wrath is not something to be desired. (See also Prov 30:4c).

 \tc1 39 \tc2 Ps 2:12 (+6-7) \tc3 John 3:36, 5:43 (context John 5:14-47) \tc4 Combined with (Ps 2:6-7, 12), this Son is the King whom God installs in Zion and who has a special unique relationship to God. His wrath is not something to be desired. (See also Prov 30:4c). 

 \tc1 40 \tc2 Ps 8:2a \tc3 Matt 21:15-16 \tc4 Infants give strength / praise to Messiah.

 40 Ps 8:2a Matt 21:15-16 Infants give strength / praise to Messiah.

 \tc1 40 \tc2 Ps 8:2a \tc3 Matt 21:15-16 \tc4 Infants give strength / praise to Messiah. 

 \tc1 41 \tc2 Ps 8:5-6 \tc3 Acts 2:23-24, 3:17-18; 1 Cor 15:20-27; Phil 2:7-9 \tc4 His humiliation and exaltation is foretold.

 41 Ps 8:5-6 Acts 2:23-24, 3:17-18; 1 Cor 15:20-27; Phil 2:7-9 His humiliation and exaltation is foretold.

 \tc1 41 \tc2 Ps 8:5-6 \tc3 Acts 2:23-24, 3:17-18; 1 Cor 15:20-27; Phil 2:7-9 \tc4 His humiliation and exaltation is foretold. 

 \tc1 42 \tc2 Ps 8:5b-6 \tc3 Matt 28:18; 1 Cor 15:27; Heb 2:8-9 \tc4 Messiah is given authority over all things.

 42 Ps 8:5b-6 Matt 28:18; 1 Cor 15:27; Heb 2:8-9 Messiah is given authority over all things.

 \tc1 42 \tc2 Ps 8:5b-6 \tc3 Matt 28:18; 1 Cor 15:27; Heb 2:8-9 \tc4 Messiah is given authority over all things. 

 \tc1 43 \tc2 Ps 16:10 \tc3 Mark 16:6-7; Acts 2:24, 3:17-18, 13:35-37 \tc4 The Messiah’s body will not be subject to decay as the dead in Sheol are. Messiah will be resurrected. (Combined with Ps 30:3, 49:15, 118:17-18).

 43 Ps 16:10 Mark 16:6-7; Acts 2:24, 3:17-18, 13:35-37 The Messiah’s body will not be subject to decay as the dead in Sheol are. Messiah will be resurrected. (Combined with Ps 30:3, 49:15, 118:17-18).

 \tc1 43 \tc2 Ps 16:10 \tc3 Mark 16:6-7; Acts 2:24, 3:17-18, 13:35-37 \tc4 The Messiah’s body will not be subject to decay as the dead in Sheol are. Messiah will be resurrected. (Combined with Ps 30:3, 49:15, 118:17-18). 

 \tc1 44 \tc2 Ps 22:1 (Ref to Ch 22) \tc3 Matt 27:46 \tc4 When Jesus quotes the first line, this is traditional Jewish method of making reference to the entire passage, by quoting the first few lines. Because people memorized the Bible back then, the entire passage and context was brought to memory. This is probably why the Rabbis said that Jesus is calling to Elijah (misdirection) and not quoting Psalm 22:1, because the entire Psalm speaks of this moment. They could see Jesus’ intention for people to compare the Psalm with his current execution.

 44 Ps 22:1 (Ref to Ch 22) Matt 27:46 When Jesus quotes the first line, this is traditional Jewish method of making reference to the entire passage, by quoting the first few lines. Because people memorized the Bible back then, the entire passage and context was brought to memory. This is probably why the Rabbis said that Jesus is calling to Elijah (misdirection) and not quoting Psalm 22:1, because the entire Psalm speaks of this moment. They could see Jesus’ intention for people to compare the Psalm with his current execution.

 \tc1 44 \tc2 Ps 22:1 (Ref to Ch 22) \tc3 Matt 27:46 \tc4 When Jesus quotes the first line, this is traditional Jewish method of making reference to the entire passage, by quoting the first few lines. Because people memorized the Bible back then, the entire passage and context was brought to memory. This is probably why the Rabbis said that Jesus is calling to Elijah (misdirection) and not quoting Psalm 22:1, because the entire Psalm speaks of this moment. They could see Jesus’ intention for people to compare the Psalm with his current execution. 

 \tc1 45 \tc2 Ps 22:1a \tc3 Matt 27:46 \tc4 Messiah will cry out to God, “My God! My God! Why have you abandoned me? Why so far from helping me, so far from my anguished cries?”

 45 Ps 22:1a Matt 27:46 Messiah will cry out to God, “My God! My God! Why have you abandoned me? Why so far from helping me, so far from my anguished cries?”

 \tc1 45 \tc2 Ps 22:1a \tc3 Matt 27:46 \tc4 Messiah will cry out to God, “My God! My God! Why have you abandoned me? Why so far from helping me, so far from my anguished cries?” 

 \tc1 46 \tc2 Ps 22:1b \tc3 Mark 15:34 \tc4 Messiah is forsaken by God. (See also Is 53:4b). (Consider “sent out and divorced” in Gen 3:23-24a).

 46 Ps 22:1b Mark 15:34 Messiah is forsaken by God. (See also Is 53:4b). (Consider “sent out and divorced” in Gen 3:23-24a).

 \tc1 46 \tc2 Ps 22:1b \tc3 Mark 15:34 \tc4 Messiah is forsaken by God. (See also Is 53:4b). (Consider “sent out and divorced” in Gen 3:23-24a). 

 \tc1 47 \tc2 Ps 22:6b \tc3 Luke 23:21-25 \tc4 Messiah is despised. (See also Is 53:3a).

 47 Ps 22:6b Luke 23:21-25 Messiah is despised. (See also Is 53:3a).

 \tc1 47 \tc2 Ps 22:6b \tc3 Luke 23:21-25 \tc4 Messiah is despised. (See also Is 53:3a). 

 \tc1 48 \tc2 Ps 22:7 \tc3 Matt 27:39-40 \tc4 Messiah is mocked by people shaking their heads.

 48 Ps 22:7 Matt 27:39-40 Messiah is mocked by people shaking their heads.

 \tc1 48 \tc2 Ps 22:7 \tc3 Matt 27:39-40 \tc4 Messiah is mocked by people shaking their heads. 

 \tc1 49 \tc2 Ps 22:8 \tc3 Matt 27:43 \tc4 Mockers will say of the Messiah, “he trusted God, let Him deliver him.”

 49 Ps 22:8 Matt 27:43 Mockers will say of the Messiah, “he trusted God, let Him deliver him.”

 \tc1 49 \tc2 Ps 22:8 \tc3 Matt 27:43 \tc4 Mockers will say of the Messiah, “he trusted God, let Him deliver him.” 

 \tc1 50 \tc2 Ps 22:9-10 \tc3 Matt 1:20-21 \tc4 Messiah is dedicated to God’s work from the womb.

 50 Ps 22:9-10 Matt 1:20-21 Messiah is dedicated to God’s work from the womb.

 \tc1 50 \tc2 Ps 22:9-10 \tc3 Matt 1:20-21 \tc4 Messiah is dedicated to God’s work from the womb. 

 \tc1 51 \tc2 Ps 22:11b \tc3 Matt 26:56 \tc4 Messiah is abandoned by the disciples.

 \tc1 51 \tc2 Ps 22:11b \tc3 Matt 26:56 \tc4 Messiah is abandoned by the disciples. 

 \tc1 52 \tc2 Ps 22:14a \tc3 John 19:34 \tc4 “Poured out like water” Combined context refers to piercing (Ps 22:16) causing internal fluids to pour out (Ps 22:14). Could also reference the “pouring out” of a drink offering. Only during the Great Hossanah feast, on the 7th day of Sukkot, is both water and wine poured out together before God. (See notes on Is 55:1-2).

 52 Ps 22:14a John 19:34 “Poured out like water” Combined context refers to piercing (Ps 22:16) causing internal fluids to pour out (Ps 22:14). Could also reference the “pouring out” of a drink offering. Only during the Great Hossanah feast, on the 7th day of Sukkot, is both water and wine poured out together before God. (See notes on Is 55:1-2).

 \tc1 52 \tc2 Ps 22:14a \tc3 John 19:34 \tc4 “Poured out like water” Combined context refers to piercing (Ps 22:16) causing internal fluids to pour out (Ps 22:14). Could also reference the “pouring out” of a drink offering. Only during the Great Hossanah feast, on the 7th day of Sukkot, is both water and wine poured out together before God. (See notes on Is 55:1-2). 

 \tc1 53 \tc2 Ps 22:14b \tc3 Luke 23:33 \tc4 Bones are out of joint. When being lifted up to die, hanging by hands and feet will easily disjoint the bones, especially as he pulls upward to breathe placing extra stress on joints to sustain some life. (See also Ps 22:17a, 34:20).

 53 Ps 22:14b Luke 23:33 Bones are out of joint. When being lifted up to die, hanging by hands and feet will easily disjoint the bones, especially as he pulls upward to breathe placing extra stress on joints to sustain some life. (See also Ps 22:17a, 34:20).

 \tc1 53 \tc2 Ps 22:14b \tc3 Luke 23:33 \tc4 Bones are out of joint. When being lifted up to die, hanging by hands and feet will easily disjoint the bones, especially as he pulls upward to breathe placing extra stress on joints to sustain some life. (See also Ps 22:17a, 34:20). 

 \tc1 54 \tc2 Ps 22:14c \tc3 John 19:33-34 \tc4 Messiah’s heart melts like wax. The blood and water running out of the pierced side align with a disorder called “pericardial effusion”. Stress on the heart causing edema (swelling fluids) in the outer sac of the heart muscle. By going upward from the side with a spear, up to 2 liters of water could pour out along with the blood when the heart was pierced. (See also Ps 22:17a).

 54 Ps 22:14c John 19:33-34 Messiah’s heart melts like wax. The blood and water running out of the pierced side align with a disorder called “pericardial effusion”. Stress on the heart causing edema (swelling fluids) in the outer sac of the heart muscle. By going upward from the side with a spear, up to 2 liters of water could pour out along with the blood when the heart was pierced. (See also Ps 22:17a).

 \tc1 54 \tc2 Ps 22:14c \tc3 John 19:33-34 \tc4 Messiah’s heart melts like wax. The blood and water running out of the pierced side align with a disorder called “pericardial effusion”. Stress on the heart causing edema (swelling fluids) in the outer sac of the heart muscle. By going upward from the side with a spear, up to 2 liters of water could pour out along with the blood when the heart was pierced. (See also Ps 22:17a). 

 \tc1 55 \tc2 Ps 22:15b \tc3 Matt 27:48; John 19:28-29 \tc4 Messiah will thirst. (See also Ps 69:21a-b).

 55 Ps 22:15b Matt 27:48; John 19:28-29 Messiah will thirst. (See also Ps 69:21a-b).

 \tc1 55 \tc2 Ps 22:15b \tc3 Matt 27:48; John 19:28-29 \tc4 Messiah will thirst. (See also Ps 69:21a-b). 

 \tc1 56 \tc2 Ps 22:16a \tc3 Matt 27:38 \tc4 Messiah is surrounded by Gentiles “dogs” at his crucifixion. “Dog” is a derogatory term for non-Jews, Gentiles. New Covenant example of metaphor (Matt 15:21-27).

 56 Ps 22:16a Matt 27:38 Messiah is surrounded by Gentiles “dogs” at his crucifixion. “Dog” is a derogatory term for non-Jews, Gentiles. New Covenant example of metaphor (Matt 15:21-27).

 \tc1 56 \tc2 Ps 22:16a \tc3 Matt 27:38 \tc4 Messiah is surrounded by Gentiles “dogs” at his crucifixion. “Dog” is a derogatory term for non-Jews, Gentiles. New Covenant example of metaphor (Matt 15:21-27). 

 \tc1 57 \tc2 Ps 22:16b \tc3 Matt 27:41-43 \tc4 Messiah is surrounded by enemies at his death.

 57 Ps 22:16b Matt 27:41-43 Messiah is surrounded by enemies at his death.

 \tc1 57 \tc2 Ps 22:16b \tc3 Matt 27:41-43 \tc4 Messiah is surrounded by enemies at his death. 

 \tc1 58 \tc2 Ps 22:16c \tc3 Luke 23:33, 24:39 \tc4 Messiah’s hands and feet are pierced.

 58 Ps 22:16c Luke 23:33, 24:39 Messiah’s hands and feet are pierced.

 \tc1 58 \tc2 Ps 22:16c \tc3 Luke 23:33, 24:39 \tc4 Messiah’s hands and feet are pierced. 

 \tc1 59 \tc2 Ps 22:17a \tc3 John 19:34, 19:36 \tc4 The ability to count all bones implies no divided or broken bones, therefore none of his bones are broken (Ps 34:21), just as the passover lamb (Ex 12:46). (See also Ps 22:14b-c, 34:19-20).

 59 Ps 22:17a John 19:34, 19:36 The ability to count all bones implies no divided or broken bones, therefore none of his bones are broken (Ps 34:21), just as the passover lamb (Ex 12:46). (See also Ps 22:14b-c, 34:19-20).

 \tc1 59 \tc2 Ps 22:17a \tc3 John 19:34, 19:36 \tc4 The ability to count all bones implies no divided or broken bones, therefore none of his bones are broken (Ps 34:21), just as the passover lamb (Ex 12:46). (See also Ps 22:14b-c, 34:19-20). 

 \tc1 60 \tc2 Ps 22:17b \tc3 Luke 23:35a; John 19:20 \tc4 People will stare and witness Messiah during his death including piercing. Note: In the future, the people of Israel will look upon this same person, “whom they have pierced” (Zech 12:10).

 60 Ps 22:17b Luke 23:35a; John 19:20 People will stare and witness Messiah during his death including piercing. Note: In the future, the people of Israel will look upon this same person, “whom they have pierced” (Zech 12:10).

 \tc1 60 \tc2 Ps 22:17b \tc3 Luke 23:35a; John 19:20 \tc4 People will stare and witness Messiah during his death including piercing. Note: In the future, the people of Israel will look upon this same person, “whom they have pierced” (Zech 12:10). 

 \tc1 61 \tc2 Ps 22:18 \tc3 Matt 27:35; John 19:23-24 \tc4 The Messiah’s garments are divided; lots are divided; lots are cast for his clothes.

 61 Ps 22:18 Matt 27:35; John 19:23-24 The Messiah’s garments are divided; lots are divided; lots are cast for his clothes.

 \tc1 61 \tc2 Ps 22:18 \tc3 Matt 27:35; John 19:23-24 \tc4 The Messiah’s garments are divided; lots are divided; lots are cast for his clothes. 

 \tc1 62 \tc2 Ps 22:22 \tc3 John 15:15; Heb 2:11-12 \tc4 Messiah calls these believers, or those who do the Father’s will, brethren or brothers.

 62 Ps 22:22 John 15:15; Heb 2:11-12 Messiah calls these believers, or those who do the Father’s will, brethren or brothers.

 \tc1 62 \tc2 Ps 22:22 \tc3 John 15:15; Heb 2:11-12 \tc4 Messiah calls these believers, or those who do the Father’s will, brethren or brothers. 

 \tc1 63 \tc2 Ps 22:27-28 \tc3 Rev 7:9-10 \tc4 All nations and peoples of the earth will recall, worship, and serve Yahweh. The Messiah is implied by subject and topic of the chapter and (Ps 2:8) inheritance of the nations.

 63 Ps 22:27-28 Rev 7:9-10 All nations and peoples of the earth will recall, worship, and serve Yahweh. The Messiah is implied by subject and topic of the chapter and (Ps 2:8) inheritance of the nations.

 \tc1 63 \tc2 Ps 22:27-28 \tc3 Rev 7:9-10 \tc4 All nations and peoples of the earth will recall, worship, and serve Yahweh. The Messiah is implied by subject and topic of the chapter and (Ps 2:8) inheritance of the nations. 

 \tc1 64 \tc2 Ps 23:1 \tc3 John 10:11, 10:14-15 \tc4 Good Shepherd’s characteristics.

 64 Ps 23:1 John 10:11, 10:14-15 Good Shepherd’s characteristics.

 \tc1 64 \tc2 Ps 23:1 \tc3 John 10:11, 10:14-15 \tc4 Good Shepherd’s characteristics. 

 \tc1 65 \tc2 Ps 27:12 \tc3 Mark 14:55-59 \tc4 The Messiah is accused by false witnesses.

 65 Ps 27:12 Mark 14:55-59 The Messiah is accused by false witnesses.

 \tc1 65 \tc2 Ps 27:12 \tc3 Mark 14:55-59 \tc4 The Messiah is accused by false witnesses. 

 \tc1 66 \tc2 Ps 27:12-13 \tc3 Matt 27:42-43 \tc4 Messiah trusts Yahweh to maintain faithfulness that he will continue to live and not die under false accusations.

 66 Ps 27:12-13 Matt 27:42-43 Messiah trusts Yahweh to maintain faithfulness that he will continue to live and not die under false accusations.

 \tc1 66 \tc2 Ps 27:12-13 \tc3 Matt 27:42-43 \tc4 Messiah trusts Yahweh to maintain faithfulness that he will continue to live and not die under false accusations. 

 \tc1 67 \tc2 Ps 30:3 \tc3 Luke 24:38-39, 24:46; Acts 13:34-37 \tc4 The Messiah’s body will not be subject to decay. Messiah will be Resurrected. (Combined with Ps 16:10a, 49:15, 118:17-18).

 67 Ps 30:3 Luke 24:38-39, 24:46; Acts 13:34-37 The Messiah’s body will not be subject to decay. Messiah will be Resurrected. (Combined with Ps 16:10a, 49:15, 118:17-18).

 \tc1 67 \tc2 Ps 30:3 \tc3 Luke 24:38-39, 24:46; Acts 13:34-37 \tc4 The Messiah’s body will not be subject to decay. Messiah will be Resurrected. (Combined with Ps 16:10a, 49:15, 118:17-18). 

 \tc1 68 \tc2 Ps 31:5 \tc3 Luke 23:46 \tc4 Messiah says “into thy hands I commend my spirit.”

 68 Ps 31:5 Luke 23:46 Messiah says “into thy hands I commend my spirit.”

 \tc1 68 \tc2 Ps 31:5 \tc3 Luke 23:46 \tc4 Messiah says “into thy hands I commend my spirit.” 

 \tc1 69 \tc2 Ps 34:19-20 \tc3 Rom 8:10-11; Heb 4:15-16 \tc4 In the context of Messiah’s death, because of his righteousness, God protects him from complete disaster. Consider the parallel, the Passover lamb’s bones are not broken either (Ex 12:46). Note: It is profitable to notice two other prophecies concerning His bones which undoubtedly had an exact fulfillment, although such is not stated in Scripture in so many words. We draw our conclusions from honest inference. (1) Psalm 22:14 “All my bones are out of joint.” Hanging on the cross by the hands and feet will easily disjoint the bones, especially when we remember that the body was fixed to the frame while lying on the ground. (2) Psalm 22:17a “I can count all of my bones.” He was left hanging on the cross naked (John 19:23) and all His bones could thus easily be seen. The extension of the body and the wasting pangs of crucifixion will make the bones more prominent than usual.

 69 Ps 34:19-20 Rom 8:10-11; Heb 4:15-16 In the context of Messiah’s death, because of his righteousness, God protects him from complete disaster. Consider the parallel, the Passover lamb’s bones are not broken either (Ex 12:46). Note: It is profitable to notice two other prophecies concerning His bones which undoubtedly had an exact fulfillment, although such is not stated in Scripture in so many words. We draw our conclusions from honest inference. (1) Psalm 22:14 “All my bones are out of joint.” Hanging on the cross by the hands and feet will easily disjoint the bones, especially when we remember that the body was fixed to the frame while lying on the ground. (2) Psalm 22:17a “I can count all of my bones.” He was left hanging on the cross naked (John 19:23) and all His bones could thus easily be seen. The extension of the body and the wasting pangs of crucifixion will make the bones more prominent than usual.

 \tc1 69 \tc2 Ps 34:19-20 \tc3 Rom 8:10-11; Heb 4:15-16 \tc4 In the context of Messiah’s death, because of his righteousness, God protects him from complete disaster. Consider the parallel, the Passover lamb’s bones are not broken either (Ex 12:46). Note: It is profitable to notice two other prophecies concerning His bones which undoubtedly had an exact fulfillment, although such is not stated in Scripture in so many words. We draw our conclusions from honest inference. (1) Psalm 22:14 “All my bones are out of joint.” Hanging on the cross by the hands and feet will easily disjoint the bones, especially when we remember that the body was fixed to the frame while lying on the ground. (2) Psalm 22:17a “I can count all of my bones.” He was left hanging on the cross naked (John 19:23) and all His bones could thus easily be seen. The extension of the body and the wasting pangs of crucifixion will make the bones more prominent than usual. 

 \tc1 70 \tc2 Ps 34:20 \tc3 John 19:32-33, 19:36 \tc4 None of Messiah’s bones would be broken parallel to the Passover lamb (Ex 12:46). (See also Ps 22:17a, 22:14b-c).

 70 Ps 34:20 John 19:32-33, 19:36 None of Messiah’s bones would be broken parallel to the Passover lamb (Ex 12:46). (See also Ps 22:17a, 22:14b-c).

 \tc1 70 \tc2 Ps 34:20 \tc3 John 19:32-33, 19:36 \tc4 None of Messiah’s bones would be broken parallel to the Passover lamb (Ex 12:46). (See also Ps 22:17a, 22:14b-c). 

 \tc1 71 \tc2 Ps 35:11 \tc3 Mark 14:55-57 \tc4 False witnesses come forward. (See also Is 53:7b).

 71 Ps 35:11 Mark 14:55-57 False witnesses come forward. (See also Is 53:7b).

 \tc1 71 \tc2 Ps 35:11 \tc3 Mark 14:55-57 \tc4 False witnesses come forward. (See also Is 53:7b). 

 \tc1 72 \tc2 Ps 38:14 \tc3 Matt 27:14 \tc4 Messiah will be silent before his accusers.

 72 Ps 38:14 Matt 27:14 Messiah will be silent before his accusers.

 \tc1 72 \tc2 Ps 38:14 \tc3 Matt 27:14 \tc4 Messiah will be silent before his accusers. 

 \tc1 73 \tc2 Ps 40:6-8 \tc3 John 15:12; Heb 10:5-9 \tc4 Messiah establishes that obedience is more desired to God than sacrifice.

 73 Ps 40:6-8 John 15:12; Heb 10:5-9 Messiah establishes that obedience is more desired to God than sacrifice.

 \tc1 73 \tc2 Ps 40:6-8 \tc3 John 15:12; Heb 10:5-9 \tc4 Messiah establishes that obedience is more desired to God than sacrifice. 

 \tc1 74 \tc2 Ps 40:7 (context 40:6-10) \tc3 Luke 24:44; John 5:39; Heb 10:5-9 \tc4 Messiah will say the scriptures were written of him.

 74 Ps 40:7 (context 40:6-10) Luke 24:44; John 5:39; Heb 10:5-9 Messiah will say the scriptures were written of him.

 \tc1 74 \tc2 Ps 40:7 (context 40:6-10) \tc3 Luke 24:44; John 5:39; Heb 10:5-9 \tc4 Messiah will say the scriptures were written of him. 

 \tc1 75 \tc2 Ps 40:7-8 (context: 40:6-10) \tc3 John 5:30 \tc4 Messiah comes to do God’s will.

 75 Ps 40:7-8 (context: 40:6-10) John 5:30 Messiah comes to do God’s will.

 \tc1 75 \tc2 Ps 40:7-8 (context: 40:6-10) \tc3 John 5:30 \tc4 Messiah comes to do God’s will. 

 \tc1 76 \tc2 Ps 40:9-10 \tc3 Luke 4:16-21 \tc4 Messiah will not conceal his mission from the congregation.

 76 Ps 40:9-10 Luke 4:16-21 Messiah will not conceal his mission from the congregation.

 \tc1 76 \tc2 Ps 40:9-10 \tc3 Luke 4:16-21 \tc4 Messiah will not conceal his mission from the congregation. 

 \tc1 77 \tc2 Ps 41:9 \tc3 Mark 14:17-20; John 13:18-27 \tc4 The Messiah’s betrayer is a friend whom he breaks bread with. Consider more details about this betrayal: sold for 30 pieces of silver (Ex 21:32; Zech 11:12; Matt 26:15); the money is thrown down in God’s house (Zech 11:13b; Matt 27:5a); the price used to buy potter’s field for strangers’ burial graves (Zech 11:13b; Matt 27:7). (See also Ps 55:12-14; Zech 11:12-13a).

 77 Ps 41:9 Mark 14:17-20; John 13:18-27 The Messiah’s betrayer is a friend whom he breaks bread with. Consider more details about this betrayal: sold for 30 pieces of silver (Ex 21:32; Zech 11:12; Matt 26:15); the money is thrown down in God’s house (Zech 11:13b; Matt 27:5a); the price used to buy potter’s field for strangers’ burial graves (Zech 11:13b; Matt 27:7). (See also Ps 55:12-14; Zech 11:12-13a).

 \tc1 77 \tc2 Ps 41:9 \tc3 Mark 14:17-20; John 13:18-27 \tc4 The Messiah’s betrayer is a friend whom he breaks bread with. Consider more details about this betrayal: sold for 30 pieces of silver (Ex 21:32; Zech 11:12; Matt 26:15); the money is thrown down in God’s house (Zech 11:13b; Matt 27:5a); the price used to buy potter’s field for strangers’ burial graves (Zech 11:13b; Matt 27:7). (See also Ps 55:12-14; Zech 11:12-13a). 

 \tc1 78 \tc2 Ps 45:2 \tc3 Luke 4:22 \tc4 Messiah speaks with gracious words.

 \tc1 78 \tc2 Ps 45:2 \tc3 Luke 4:22 \tc4 Messiah speaks with gracious words. 

 \tc1 79 \tc2 Ps 45:6a \tc3 Col 1:15; Heb 1:8-9 \tc4 Messiah is referred to as God.

 \tc1 79 \tc2 Ps 45:6a \tc3 Col 1:15; Heb 1:8-9 \tc4 Messiah is referred to as God. 

 \tc1 80 \tc2 Ps 45:6-7 \tc3 Luke 1:33; Heb 1:8 \tc4 The Messiah’s throne is everlasting.

 80 Ps 45:6-7 Luke 1:33; Heb 1:8 The Messiah’s throne is everlasting.

 \tc1 80 \tc2 Ps 45:6-7 \tc3 Luke 1:33; Heb 1:8 \tc4 The Messiah’s throne is everlasting. 

 \tc1 81 \tc2 Ps 45:7 \tc3 Luke 5:31-32; John 5:30 \tc4 Messiah will act with righteousness.

 81 Ps 45:7 Luke 5:31-32; John 5:30 Messiah will act with righteousness.

 \tc1 81 \tc2 Ps 45:7 \tc3 Luke 5:31-32; John 5:30 \tc4 Messiah will act with righteousness. 

 \tc1 82 \tc2 Ps 49:15 \tc3 Mark 16:6-7; Acts 2:24 \tc4 The Messiah’s body will not be subject to decay as the dead in Sheol are. Messiah will be resurrected. (Combined with Ps 16:10a, 30:3, 118:17-18).

 82 Ps 49:15 Mark 16:6-7; Acts 2:24 The Messiah’s body will not be subject to decay as the dead in Sheol are. Messiah will be resurrected. (Combined with Ps 16:10a, 30:3, 118:17-18).

 \tc1 82 \tc2 Ps 49:15 \tc3 Mark 16:6-7; Acts 2:24 \tc4 The Messiah’s body will not be subject to decay as the dead in Sheol are. Messiah will be resurrected. (Combined with Ps 16:10a, 30:3, 118:17-18). 

 \tc1 83 \tc2 Ps 55:12-14 \tc3 Matt 26:48-50 \tc4 Messiah is betrayed by a close friend. (See also Ps 41:9; Zech 11:12-13a).

 83 Ps 55:12-14 Matt 26:48-50 Messiah is betrayed by a close friend. (See also Ps 41:9; Zech 11:12-13a).

 \tc1 83 \tc2 Ps 55:12-14 \tc3 Matt 26:48-50 \tc4 Messiah is betrayed by a close friend. (See also Ps 41:9; Zech 11:12-13a). 

 \tc1 84 \tc2 Ps 68:18a \tc3 Acts 1:9-11 \tc4 Messiah will ascend into heaven.

 \tc1 84 \tc2 Ps 68:18a \tc3 Acts 1:9-11 \tc4 Messiah will ascend into heaven. 

 \tc1 85 \tc2 Ps 68:18b \tc3 Luke 12:31-34; John 14:25-27, 15:7-8; Eph 4:7-11 \tc4 Messiah will distribute gifts to humanity, both those under his rein and those rebellious his rule establishing a dwelling for God.

 85 Ps 68:18b Luke 12:31-34; John 14:25-27, 15:7-8; Eph 4:7-11 Messiah will distribute gifts to humanity, both those under his rein and those rebellious his rule establishing a dwelling for God.

 \tc1 85 \tc2 Ps 68:18b \tc3 Luke 12:31-34; John 14:25-27, 15:7-8; Eph 4:7-11 \tc4 Messiah will distribute gifts to humanity, both those under his rein and those rebellious his rule establishing a dwelling for God. 

 \tc1 86 \tc2 Ps 69:4a \tc3 John 15:24-25 \tc4 Hated without a cause.

 \tc1 86 \tc2 Ps 69:4a \tc3 John 15:24-25 \tc4 Hated without a cause. 

 \tc1 87 \tc2 Ps 69:4b \tc3 Rom 4:25, 5:18-19 \tc4 “Accused by false accusations by many enemies. “I am forced to restore what I did not steal.” Consider the parallel and contrast in (Is 53:5-6) “he was afflicted for our crimes.” (See also Is 49:7).”

 87 Ps 69:4b Rom 4:25, 5:18-19 “Accused by false accusations by many enemies. “I am forced to restore what I did not steal.” Consider the parallel and contrast in (Is 53:5-6) “he was afflicted for our crimes.” (See also Is 49:7).”

 \tc1 87 \tc2 Ps 69:4b \tc3 Rom 4:25, 5:18-19 \tc4 “Accused by false accusations by many enemies. “I am forced to restore what I did not steal.” Consider the parallel and contrast in (Is 53:5-6) “he was afflicted for our crimes.” (See also Is 49:7).” 

 \tc1 88 \tc2 Ps 69:7 \tc3 Matt 26:65-67; John 5:17-23 \tc4 Messiah will bear reproach, for God’s sake.

 88 Ps 69:7 Matt 26:65-67; John 5:17-23 Messiah will bear reproach, for God’s sake.

 \tc1 88 \tc2 Ps 69:7 \tc3 Matt 26:65-67; John 5:17-23 \tc4 Messiah will bear reproach, for God’s sake. 

 \tc1 89 \tc2 Ps 69:7, 9 \tc3 Mark 14:57-58, 14:64-65 \tc4 Zeal for God’s reputation and house causes reproach against him.

 89 Ps 69:7, 9 Mark 14:57-58, 14:64-65 Zeal for God’s reputation and house causes reproach against him.

 \tc1 89 \tc2 Ps 69:7, 9 \tc3 Mark 14:57-58, 14:64-65 \tc4 Zeal for God’s reputation and house causes reproach against him. 

 \tc1 90 \tc2 Ps 69:8 \tc3 John 1:11 \tc4 Rejected by the Jews. 

 \tc1 91 \tc2 Ps 69:8b \tc3 Mark 3:21; John 7:3-5 \tc4 Messiah is refused to be associated with even by his own siblings, children of the same mother.

 91 Ps 69:8b Mark 3:21; John 7:3-5 Messiah is refused to be associated with even by his own siblings, children of the same mother.

 \tc1 91 \tc2 Ps 69:8b \tc3 Mark 3:21; John 7:3-5 \tc4 Messiah is refused to be associated with even by his own siblings, children of the same mother. 

 \tc1 92 \tc2 Ps 69:9 \tc3 John 2:13-17 \tc4 Messiah is angered by disrespect toward the temple because of his zeal for the house of Adonai.

 92 Ps 69:9 John 2:13-17 Messiah is angered by disrespect toward the temple because of his zeal for the house of Adonai.

 \tc1 92 \tc2 Ps 69:9 \tc3 John 2:13-17 \tc4 Messiah is angered by disrespect toward the temple because of his zeal for the house of Adonai. 

 \tc1 93 \tc2 Ps 69:20a \tc3 Matt 26:38, 40 \tc4 Messiah bears shame and seeks comforting thru companions but finds no one.

 93 Ps 69:20a Matt 26:38, 40 Messiah bears shame and seeks comforting thru companions but finds no one.

 \tc1 93 \tc2 Ps 69:20a \tc3 Matt 26:38, 40 \tc4 Messiah bears shame and seeks comforting thru companions but finds no one. 

 \tc1 94 \tc2 Ps 69:20 \tc3 Mark 14:33-41 \tc4 The Messiah’s disciples will fail him in his time of need.

 94 Ps 69:20 Mark 14:33-41 The Messiah’s disciples will fail him in his time of need.

 \tc1 94 \tc2 Ps 69:20 \tc3 Mark 14:33-41 \tc4 The Messiah’s disciples will fail him in his time of need. 

 \tc1 95 \tc2 Ps 69:21a \tc3 Matt 27:34; John 19:29 \tc4 “Messiah has gall offered him as food. Gall is a medicinal poison; poisons have a bitter taste and acids, like vinegar, have a sour taste. This mixture has various English simile terms: poisoned water, mixed drink with serpent poison, drinking viper’s poison (Deut 32:32-33; Jer 9:15, 23:15). Gall is a mixture of liver or gallbladder digestive juice, called bile, possibly mixed with poppy seed opium or wormwood. Gall would be offered to a person as an end to pain, cure illness, or overdosing to kill. Ingesting opium, wormwood, or bile is like taking very bitter medicine. Therefore descriptions of eating and drinking the substances are metaphors for very bitter experiences. (See also Ps 22:15b).

 95 Ps 69:21a Matt 27:34; John 19:29 “Messiah has gall offered him as food. Gall is a medicinal poison; poisons have a bitter taste and acids, like vinegar, have a sour taste. This mixture has various English simile terms: poisoned water, mixed drink with serpent poison, drinking viper’s poison (Deut 32:32-33; Jer 9:15, 23:15). Gall is a mixture of liver or gallbladder digestive juice, called bile, possibly mixed with poppy seed opium or wormwood. Gall would be offered to a person as an end to pain, cure illness, or overdosing to kill. Ingesting opium, wormwood, or bile is like taking very bitter medicine. Therefore descriptions of eating and drinking the substances are metaphors for very bitter experiences. (See also Ps 22:15b).

 \tc1 95 \tc2 Ps 69:21a \tc3 Matt 27:34; John 19:29 \tc4 “Messiah has gall offered him as food. Gall is a medicinal poison; poisons have a bitter taste and acids, like vinegar, have a sour taste. This mixture has various English simile terms: poisoned water, mixed drink with serpent poison, drinking viper’s poison (Deut 32:32-33; Jer 9:15, 23:15). Gall is a mixture of liver or gallbladder digestive juice, called bile, possibly mixed with poppy seed opium or wormwood. Gall would be offered to a person as an end to pain, cure illness, or overdosing to kill. Ingesting opium, wormwood, or bile is like taking very bitter medicine. Therefore descriptions of eating and drinking the substances are metaphors for very bitter experiences. (See also Ps 22:15b). 

 \tc1 96 \tc2 Ps 69:21b \tc3 Matt 27:34, 27:48; Mark 15:23 \tc4 Messiah will thirst and be given vinegar / sour wine to drink. Vinegar is an acid and constricts the throat. Vinegar was used for digestive medicine or possibly to suffocate or lower the vocalizations of victims. If myrrh was added to the sour wine vinegar, the purpose is to act as a pain duller, easing the victim’s sense of pain. Myrrh then is used like morphine is today. (See also Ps 22:15b).

 96 Ps 69:21b Matt 27:34, 27:48; Mark 15:23 Messiah will thirst and be given vinegar / sour wine to drink. Vinegar is an acid and constricts the throat. Vinegar was used for digestive medicine or possibly to suffocate or lower the vocalizations of victims. If myrrh was added to the sour wine vinegar, the purpose is to act as a pain duller, easing the victim’s sense of pain. Myrrh then is used like morphine is today. (See also Ps 22:15b).

 \tc1 96 \tc2 Ps 69:21b \tc3 Matt 27:34, 27:48; Mark 15:23 \tc4 Messiah will thirst and be given vinegar / sour wine to drink. Vinegar is an acid and constricts the throat. Vinegar was used for digestive medicine or possibly to suffocate or lower the vocalizations of victims. If myrrh was added to the sour wine vinegar, the purpose is to act as a pain duller, easing the victim’s sense of pain. Myrrh then is used like morphine is today. (See also Ps 22:15b). 

 \tc1 97 \tc2 Ps 69:25a \tc3 Acts 1:16-20 \tc4 The final resting place and family of the companion betrayer will be desolate and uninhabited. This Potter’s Field was used for the burial of foreigners without names.

 97 Ps 69:25a Acts 1:16-20 The final resting place and family of the companion betrayer will be desolate and uninhabited. This Potter’s Field was used for the burial of foreigners without names.

 \tc1 97 \tc2 Ps 69:25a \tc3 Acts 1:16-20 \tc4 The final resting place and family of the companion betrayer will be desolate and uninhabited. This Potter’s Field was used for the burial of foreigners without names. 

 \tc1 98 \tc2 Ps 72 entire chapter \tc3 Dan 7:27 \tc4 The Targum (Judaism’s commentary on Psalms composed by Third Century AD) treats all of Psalm chapter 72 as Messianic.

 98 Ps 72 entire chapter Dan 7:27 The Targum (Judaism’s commentary on Psalms composed by Third Century AD) treats all of Psalm chapter 72 as Messianic.

 \tc1 98 \tc2 Ps 72 entire chapter \tc3 Dan 7:27 \tc4 The Targum (Judaism’s commentary on Psalms composed by Third Century AD) treats all of Psalm chapter 72 as Messianic. 

 \tc1 99 \tc2 Ps 72:1b \tc3 John 1:14; Heb 4:15-16, 9:15 \tc4 “Your Righteousness” refers to the fullness of the seven fold Spirit of God (Is 11:1-2) and the perfection of graces and virtues without measure, “full of grace and truth” (John 1:14). This qualifies Messiah to be Mediator and Righteous Judge. (Is 11:2; Is 53:11).

 99 Ps 72:1b John 1:14; Heb 4:15-16, 9:15 “Your Righteousness” refers to the fullness of the seven fold Spirit of God (Is 11:1-2) and the perfection of graces and virtues without measure, “full of grace and truth” (John 1:14). This qualifies Messiah to be Mediator and Righteous Judge. (Is 11:2; Is 53:11).

 \tc1 99 \tc2 Ps 72:1b \tc3 John 1:14; Heb 4:15-16, 9:15 \tc4 “Your Righteousness” refers to the fullness of the seven fold Spirit of God (Is 11:1-2) and the perfection of graces and virtues without measure, “full of grace and truth” (John 1:14). This qualifies Messiah to be Mediator and Righteous Judge. (Is 11:2; Is 53:11). 

 \tc1 100 \tc2 Ps 72:1c \tc3 Matt 1:1 \tc4 Messiah’s name: “Son of David the King”.

 \tc1 100 \tc2 Ps 72:1c \tc3 Matt 1:1 \tc4 Messiah’s name: “Son of David the King”. 

 \tc1 101 \tc2 Ps 72:2 \tc3 Matt 28:18; John 5:22, 5:30 \tc4 “Right Judgments” refers not to specific Torah Commands already given, but the whole power and authority of his role as King. This explains why the following verses describe how the Messiah rules.

 101 Ps 72:2 Matt 28:18; John 5:22, 5:30 “Right Judgments” refers not to specific Torah Commands already given, but the whole power and authority of his role as King. This explains why the following verses describe how the Messiah rules.

 \tc1 101 \tc2 Ps 72:2 \tc3 Matt 28:18; John 5:22, 5:30 \tc4 “Right Judgments” refers not to specific Torah Commands already given, but the whole power and authority of his role as King. This explains why the following verses describe how the Messiah rules. 

 \tc1 102 \tc2 Ps 72:2-7 \tc3 John 5:22-24 \tc4 Messiah’s Kingdom subjects possess protection, deliverance, and salvation by Him, and all spiritual blessings in His Kingship (Is 32:17-18; Jer 33:15-16). This evidence shows He is the promised seed (Gen 12:7, 22:18; Gal 3:16), in whom all nations should be blessed (Ps 72:17).

 102 Ps 72:2-7 John 5:22-24 Messiah’s Kingdom subjects possess protection, deliverance, and salvation by Him, and all spiritual blessings in His Kingship (Is 32:17-18; Jer 33:15-16). This evidence shows He is the promised seed (Gen 12:7, 22:18; Gal 3:16), in whom all nations should be blessed (Ps 72:17).

 \tc1 102 \tc2 Ps 72:2-7 \tc3 John 5:22-24 \tc4 Messiah’s Kingdom subjects possess protection, deliverance, and salvation by Him, and all spiritual blessings in His Kingship (Is 32:17-18; Jer 33:15-16). This evidence shows He is the promised seed (Gen 12:7, 22:18; Gal 3:16), in whom all nations should be blessed (Ps 72:17). 

 \tc1 103 \tc2 Ps 72:5 \tc3 Rev 21:22-24 \tc4 Messiah’s kingdom endures as long as sun and moon, “throughout all generations.”

 103 Ps 72:5 Rev 21:22-24 Messiah’s kingdom endures as long as sun and moon, “throughout all generations.”

 \tc1 103 \tc2 Ps 72:5 \tc3 Rev 21:22-24 \tc4 Messiah’s kingdom endures as long as sun and moon, “throughout all generations.” 

 \tc1 104 \tc2 Ps 72:6 \tc3 Acts 3:19 \tc4 Messiah’s authority is like refreshing gentle rains on “cut grass,” that is parched, cracked ground.

 104 Ps 72:6 Acts 3:19 Messiah’s authority is like refreshing gentle rains on “cut grass,” that is parched, cracked ground.

 \tc1 104 \tc2 Ps 72:6 \tc3 Acts 3:19 \tc4 Messiah’s authority is like refreshing gentle rains on “cut grass,” that is parched, cracked ground. 

 \tc1 105 \tc2 Ps 72:7b \tc3 Rev 21:4, 21:27, 22:3, 22:14 \tc4 Messiah’s Kingdom is characterized by enduring peace.

 105 Ps 72:7b Rev 21:4, 21:27, 22:3, 22:14 Messiah’s Kingdom is characterized by enduring peace.

 \tc1 105 \tc2 Ps 72:7b \tc3 Rev 21:4, 21:27, 22:3, 22:14 \tc4 Messiah’s Kingdom is characterized by enduring peace. 

 \tc1 106 \tc2 Ps 72:8 \tc3 Rev 17:14-15 \tc4 Messiah’s kingdom covers the entire world, both Jewish and Gentile nations (see parallel in Zech 9:10). Note: This specific detail (Ps 72:8) cannot refer to Solomon, because his kingdom reached to the Philistine land and the border of Egypt (1 Kings 4:21). When applied to Solomon, it could refer to the land God cut out for Israel described in (Ex 23:31), from the Indian Ocean to the Mediterranean Sea, and the Euphrates River to the desert land.

 106 Ps 72:8 Rev 17:14-15 Messiah’s kingdom covers the entire world, both Jewish and Gentile nations (see parallel in Zech 9:10). Note: This specific detail (Ps 72:8) cannot refer to Solomon, because his kingdom reached to the Philistine land and the border of Egypt (1 Kings 4:21). When applied to Solomon, it could refer to the land God cut out for Israel described in (Ex 23:31), from the Indian Ocean to the Mediterranean Sea, and the Euphrates River to the desert land.

 \tc1 106 \tc2 Ps 72:8 \tc3 Rev 17:14-15 \tc4 Messiah’s kingdom covers the entire world, both Jewish and Gentile nations (see parallel in Zech 9:10). Note: This specific detail (Ps 72:8) cannot refer to Solomon, because his kingdom reached to the Philistine land and the border of Egypt (1 Kings 4:21). When applied to Solomon, it could refer to the land God cut out for Israel described in (Ex 23:31), from the Indian Ocean to the Mediterranean Sea, and the Euphrates River to the desert land. 

 \tc1 107 \tc2 Ps 72:9 \tc3 Luke 2:8-15; John 10:16 \tc4 Worshiped by “desert nomads” also called Shepherds, (this rendering is debated by Scholars). Could also be Gentile nations living in the surrounding desert lands. Could be Gentiles in general living in a figurative wilderness born outside God’s covenant then coming into the covenant.

 107 Ps 72:9 Luke 2:8-15; John 10:16 Worshiped by “desert nomads” also called Shepherds, (this rendering is debated by Scholars). Could also be Gentile nations living in the surrounding desert lands. Could be Gentiles in general living in a figurative wilderness born outside God’s covenant then coming into the covenant.

 \tc1 107 \tc2 Ps 72:9 \tc3 Luke 2:8-15; John 10:16 \tc4 Worshiped by “desert nomads” also called Shepherds, (this rendering is debated by Scholars). Could also be Gentile nations living in the surrounding desert lands. Could be Gentiles in general living in a figurative wilderness born outside God’s covenant then coming into the covenant. 

 \tc1 108 \tc2 Ps 72:10 \tc3 Matt 2:1b, 2:11 \tc4 Presented with tribute and gifts from foreign kings. Being interpreted as pertaining to the magi [king makers] “from the east” (Matt 2:1). (See also Ps 72:15; Is 60:3, 60:6).

 108 Ps 72:10 Matt 2:1b, 2:11 Presented with tribute and gifts from foreign kings. Being interpreted as pertaining to the magi [king makers] “from the east” (Matt 2:1). (See also Ps 72:15; Is 60:3, 60:6).

 \tc1 108 \tc2 Ps 72:10 \tc3 Matt 2:1b, 2:11 \tc4 Presented with tribute and gifts from foreign kings. Being interpreted as pertaining to the magi [king makers] “from the east” (Matt 2:1). (See also Ps 72:15; Is 60:3, 60:6). 

 \tc1 109 \tc2 Ps 72:11 \tc3 Rev 21:24 \tc4 All Nations and all kings will serve King Messiah willingly (as see in Is 2:2-3).

 109 Ps 72:11 Rev 21:24 All Nations and all kings will serve King Messiah willingly (as see in Is 2:2-3).

 \tc1 109 \tc2 Ps 72:11 \tc3 Rev 21:24 \tc4 All Nations and all kings will serve King Messiah willingly (as see in Is 2:2-3). 

 \tc1 110 \tc2 Ps 72:12-13 \tc3 Matt 1:21b, 9:2-8; Luke 18:35-43; Eph 1:7 \tc4 Messiah serves the poor and needy who cannot repay in kind. This could reference a literal or spiritual condition or both.

 110 Ps 72:12-13 Matt 1:21b, 9:2-8; Luke 18:35-43; Eph 1:7 Messiah serves the poor and needy who cannot repay in kind. This could reference a literal or spiritual condition or both.

 \tc1 110 \tc2 Ps 72:12-13 \tc3 Matt 1:21b, 9:2-8; Luke 18:35-43; Eph 1:7 \tc4 Messiah serves the poor and needy who cannot repay in kind. This could reference a literal or spiritual condition or both. 

 \tc1 111 \tc2 Ps 72:14-15 \tc3 John 14:13-17; Acts 1:6-8; Rom 8:26-27; Eph 5:20; Phil 2:10-11; Rev 19:11-16 \tc4 This can be interpreted two ways. 1) Messiah prays for those who he has redeemed as Intercessor and Redeemer, or those redeemed will pray for the prosperity of their Redeemer. 2) Messiah redeems from violence. Spiritually referring to sin separating humans from God. Physically referring to Messiah as military leader and political redemption. Both are reason for humans to “continually bless him”. (Consider also in association with Ps 72:10; Is 60:3, 60:6).

 111 Ps 72:14-15 John 14:13-17; Acts 1:6-8; Rom 8:26-27; Eph 5:20; Phil 2:10-11; Rev 19:11-16 This can be interpreted two ways. 1) Messiah prays for those who he has redeemed as Intercessor and Redeemer, or those redeemed will pray for the prosperity of their Redeemer. 2) Messiah redeems from violence. Spiritually referring to sin separating humans from God. Physically referring to Messiah as military leader and political redemption. Both are reason for humans to “continually bless him”. (Consider also in association with Ps 72:10; Is 60:3, 60:6).

 \tc1 111 \tc2 Ps 72:14-15 \tc3 John 14:13-17; Acts 1:6-8; Rom 8:26-27; Eph 5:20; Phil 2:10-11; Rev 19:11-16 \tc4 This can be interpreted two ways. 1) Messiah prays for those who he has redeemed as Intercessor and Redeemer, or those redeemed will pray for the prosperity of their Redeemer. 2) Messiah redeems from violence. Spiritually referring to sin separating humans from God. Physically referring to Messiah as military leader and political redemption. Both are reason for humans to “continually bless him”. (Consider also in association with Ps 72:10; Is 60:3, 60:6). 

 \tc1 112 \tc2 Ps 72:16 \tc3 John 12:24, 15:16; Heb 13:12 \tc4 Corn referring to the kernel seed that starts small and grows to multiple abundance as the grass, likewise are Messiah and his disciples multiplying (according to R. Obadiah Gaon). Growing outside the city, in the land beyond borders, referencing a mixed group of Jew and non-Jew. By comparing this crop to “Lebanon,” it describes the quality of the produce grown.

 112 Ps 72:16 John 12:24, 15:16; Heb 13:12 Corn referring to the kernel seed that starts small and grows to multiple abundance as the grass, likewise are Messiah and his disciples multiplying (according to R. Obadiah Gaon). Growing outside the city, in the land beyond borders, referencing a mixed group of Jew and non-Jew. By comparing this crop to “Lebanon,” it describes the quality of the produce grown.

 \tc1 112 \tc2 Ps 72:16 \tc3 John 12:24, 15:16; Heb 13:12 \tc4 Corn referring to the kernel seed that starts small and grows to multiple abundance as the grass, likewise are Messiah and his disciples multiplying (according to R. Obadiah Gaon). Growing outside the city, in the land beyond borders, referencing a mixed group of Jew and non-Jew. By comparing this crop to “Lebanon,” it describes the quality of the produce grown. 

 \tc1 113 \tc2 Ps 72:16b \tc3 Luke 24:47; Acts 1:8 \tc4 This field must be outside the city walls, Talmud states the city referred to is Jerusalem because God cares for her specifically. Therefore the disciples growth and multiplication requires being sown outside Jerusalem among the nations (Bab. Talmud: Kethuboth Folio 111b ref. 29).

 113 Ps 72:16b Luke 24:47; Acts 1:8 This field must be outside the city walls, Talmud states the city referred to is Jerusalem because God cares for her specifically. Therefore the disciples growth and multiplication requires being sown outside Jerusalem among the nations (Bab. Talmud: Kethuboth Folio 111b ref. 29).

 \tc1 113 \tc2 Ps 72:16b \tc3 Luke 24:47; Acts 1:8 \tc4 This field must be outside the city walls, Talmud states the city referred to is Jerusalem because God cares for her specifically. Therefore the disciples growth and multiplication requires being sown outside Jerusalem among the nations (Bab. Talmud: Kethuboth Folio 111b ref. 29). 

 \tc1 114 \tc2 Ps 72:17a \tc3 Acts 9:15; Heb 4:3b; 1 Peter 1:20; Rev 13:8b \tc4 Messiah’s name endures forever. His name is linked to his actions, the Good News of God’s Redemption (Acts 9:15). Talmud: Nedarim 39b, Pesachim 54a: “Seven things were created before the creation of the world” 1. Torah (Prov 8:22) 2. Repentance (Ps 90:2-3) 3. Garden of Eden Paradise (Gen 2:8) 4. Gehinnom Lake of Fire (Is 30:33) 5. The Throne of Glory (Ps 93:2) 6. The Tabernacle Temple (Jer 17:12) and 7. The Messiah’s name (Ps 72:17).

 114 Ps 72:17a Acts 9:15; Heb 4:3b; 1 Peter 1:20; Rev 13:8b Messiah’s name endures forever. His name is linked to his actions, the Good News of God’s Redemption (Acts 9:15). Talmud: Nedarim 39b, Pesachim 54a: “Seven things were created before the creation of the world” 1. Torah (Prov 8:22) 2. Repentance (Ps 90:2-3) 3. Garden of Eden Paradise (Gen 2:8) 4. Gehinnom Lake of Fire (Is 30:33) 5. The Throne of Glory (Ps 93:2) 6. The Tabernacle Temple (Jer 17:12) and 7. The Messiah’s name (Ps 72:17).

 \tc1 114 \tc2 Ps 72:17a \tc3 Acts 9:15; Heb 4:3b; 1 Peter 1:20; Rev 13:8b \tc4 Messiah’s name endures forever. His name is linked to his actions, the Good News of God’s Redemption (Acts 9:15). Talmud: Nedarim 39b, Pesachim 54a: “Seven things were created before the creation of the world” 1. Torah (Prov 8:22) 2. Repentance (Ps 90:2-3) 3. Garden of Eden Paradise (Gen 2:8) 4. Gehinnom Lake of Fire (Is 30:33) 5. The Throne of Glory (Ps 93:2) 6. The Tabernacle Temple (Jer 17:12) and 7. The Messiah’s name (Ps 72:17). 

 \tc1 115 \tc2 Ps 72:17b \tc3 Eph 1:3 \tc4 In the Messiah all nations will be blessed. This adds to defining the prophecy to Abraham in (Gen 22:18). All nations will call King Messiah blessed.

 115 Ps 72:17b Eph 1:3 In the Messiah all nations will be blessed. This adds to defining the prophecy to Abraham in (Gen 22:18). All nations will call King Messiah blessed.

 \tc1 115 \tc2 Ps 72:17b \tc3 Eph 1:3 \tc4 In the Messiah all nations will be blessed. This adds to defining the prophecy to Abraham in (Gen 22:18). All nations will call King Messiah blessed. 

 \tc1 116 \tc2 Ps 78:2 \tc3 Matt 13:34-35 \tc4 The Messiah will speak in parables.

 \tc1 116 \tc2 Ps 78:2 \tc3 Matt 13:34-35 \tc4 The Messiah will speak in parables. 

 \tc1 117 \tc2 Ps 80:15, 17 \tc3 Matt 26:63-64; Acts 5:31 \tc4 Messiah is called the “stock planted” by God, God’s son, and the Son of Man and seated at the right hand of God. Jewish Targum refers to “Son of my Right Hand” as King Messiah.

 117 Ps 80:15, 17 Matt 26:63-64; Acts 5:31 Messiah is called the “stock planted” by God, God’s son, and the Son of Man and seated at the right hand of God. Jewish Targum refers to “Son of my Right Hand” as King Messiah.

 \tc1 117 \tc2 Ps 80:15, 17 \tc3 Matt 26:63-64; Acts 5:31 \tc4 Messiah is called the “stock planted” by God, God’s son, and the Son of Man and seated at the right hand of God. Jewish Targum refers to “Son of my Right Hand” as King Messiah. 

 \tc1 118 \tc2 Ps 89:3-4 \tc3 Matt 1:1; Rom 1:3 \tc4 Messiah is descended from King David.

 118 Ps 89:3-4 Matt 1:1; Rom 1:3 Messiah is descended from King David.

 \tc1 118 \tc2 Ps 89:3-4 \tc3 Matt 1:1; Rom 1:3 \tc4 Messiah is descended from King David. 

 \tc1 119 \tc2 Ps 89:29 \tc3 Luke 1:32-33; Rev 11:15 \tc4 Messiah establishes his eternal throne dynasty.

 119 Ps 89:29 Luke 1:32-33; Rev 11:15 Messiah establishes his eternal throne dynasty.

 \tc1 119 \tc2 Ps 89:29 \tc3 Luke 1:32-33; Rev 11:15 \tc4 Messiah establishes his eternal throne dynasty. 

 \tc1 120 \tc2 Ps 89:51 \tc3 Matt 9:34, 12:24 \tc4 Messiah mocked and taunted.

 \tc1 120 \tc2 Ps 89:51 \tc3 Matt 9:34, 12:24 \tc4 Messiah mocked and taunted. 

 \tc1 121 \tc2 Ps 90:2 \tc3 Col 1:15-17 \tc4 Messiah is eternal.

 \tc1 121 \tc2 Ps 90:2 \tc3 Col 1:15-17 \tc4 Messiah is eternal. 

 \tc1 122 \tc2 Ps 102:1-11 \tc3 Mark 15:37 (context whole chapter); John 19:30b (context 19:16-30 \tc4 The suffering and reproach of Calvary (describes Ps 22).

 122 Ps 102:1-11 Mark 15:37 (context whole chapter); John 19:30b (context 19:16-30 The suffering and reproach of Calvary (describes Ps 22).

 \tc1 122 \tc2 Ps 102:1-11 \tc3 Mark 15:37 (context whole chapter); John 19:30b (context 19:16-30 \tc4 The suffering and reproach of Calvary (describes Ps 22). 

 \tc1 123 \tc2 Ps 102:25-27a \tc3 John 1:1-3; Heb 1:8-12 \tc4 Messiah is creator of all. He is eternal and remains constant.

 123 Ps 102:25-27a John 1:1-3; Heb 1:8-12 Messiah is creator of all. He is eternal and remains constant.

 \tc1 123 \tc2 Ps 102:25-27a \tc3 John 1:1-3; Heb 1:8-12 \tc4 Messiah is creator of all. He is eternal and remains constant. 

 \tc1 124 \tc2 Ps 109:4 \tc3 Matt 23:37; Luke 23:34 \tc4 Messiah will pray for his enemies.

 124 Ps 109:4 Matt 23:37; Luke 23:34 Messiah will pray for his enemies.

 \tc1 124 \tc2 Ps 109:4 \tc3 Matt 23:37; Luke 23:34 \tc4 Messiah will pray for his enemies. 

 \tc1 125 \tc2 Ps 109:8a \tc3 Matt 27:3-5; Acts 1:15-18 \tc4 The Messiah’s betrayer will have a short life.

 125 Ps 109:8a Matt 27:3-5; Acts 1:15-18 The Messiah’s betrayer will have a short life.

 \tc1 125 \tc2 Ps 109:8a \tc3 Matt 27:3-5; Acts 1:15-18 \tc4 The Messiah’s betrayer will have a short life. 

 \tc1 126 \tc2 Ps 109:8b \tc3 Acts 1:20-26 \tc4 The Messiah’s betrayer is replaced by another.

 126 Ps 109:8b Acts 1:20-26 The Messiah’s betrayer is replaced by another.

 \tc1 126 \tc2 Ps 109:8b \tc3 Acts 1:20-26 \tc4 The Messiah’s betrayer is replaced by another. 

 \tc1 127 \tc2 Ps 109:25 \tc3 Mark 15:29-30 \tc4 Messiah is mocked by people shaking their heads.

 127 Ps 109:25 Mark 15:29-30 Messiah is mocked by people shaking their heads.

 \tc1 127 \tc2 Ps 109:25 \tc3 Mark 15:29-30 \tc4 Messiah is mocked by people shaking their heads. 

 \tc1 128 \tc2 Ps 110:1a \tc3 Luke 20:41-44 \tc4 Messiah is called adon [Lord].

 \tc1 128 \tc2 Ps 110:1a \tc3 Luke 20:41-44 \tc4 Messiah is called adon [Lord]. 

 \tc1 129 \tc2 Ps 110:1 \tc3 Matt 26:64; Mark 16:19; Acts 2:33; Rom 8:34; Col 3:1; Heb 1:3, 1:13, 8:1-2, 10:12; 1 Peter 3:22 \tc4 Messiah sits at the right hand of God with all enemies being made subject to him.

 129 Ps 110:1 Matt 26:64; Mark 16:19; Acts 2:33; Rom 8:34; Col 3:1; Heb 1:3, 1:13, 8:1-2, 10:12; 1 Peter 3:22 Messiah sits at the right hand of God with all enemies being made subject to him.

 \tc1 129 \tc2 Ps 110:1 \tc3 Matt 26:64; Mark 16:19; Acts 2:33; Rom 8:34; Col 3:1; Heb 1:3, 1:13, 8:1-2, 10:12; 1 Peter 3:22 \tc4 Messiah sits at the right hand of God with all enemies being made subject to him. 

 \tc1 130 \tc2 Ps 110:4 \tc3 Heb 5:5-6, 6:17-20, 8:1-2 \tc4 Messiah will be a priest, not from Levi but rather from Melchizedek.

 130 Ps 110:4 Heb 5:5-6, 6:17-20, 8:1-2 Messiah will be a priest, not from Levi but rather from Melchizedek.

 \tc1 130 \tc2 Ps 110:4 \tc3 Heb 5:5-6, 6:17-20, 8:1-2 \tc4 Messiah will be a priest, not from Levi but rather from Melchizedek. 

 \tc1 131 \tc2 Ps 110:5 \tc3 Mark 16:19; Luke 1:71; Acts 1:5-8, 2:33, 5:31, 7:55-58; Heb 8:1-2, 10:12, 12:2; 1 Peter 3:22; Rev 6:1-4, 6:15-17 \tc4 Messiah is at the right hand of God crushing the kings against him.

 131 Ps 110:5 Mark 16:19; Luke 1:71; Acts 1:5-8, 2:33, 5:31, 7:55-58; Heb 8:1-2, 10:12, 12:2; 1 Peter 3:22; Rev 6:1-4, 6:15-17 Messiah is at the right hand of God crushing the kings against him.

 \tc1 131 \tc2 Ps 110:5 \tc3 Mark 16:19; Luke 1:71; Acts 1:5-8, 2:33, 5:31, 7:55-58; Heb 8:1-2, 10:12, 12:2; 1 Peter 3:22; Rev 6:1-4, 6:15-17 \tc4 Messiah is at the right hand of God crushing the kings against him. 

 \tc1 132 \tc2 Ps 118:17-18 \tc3 Matt 27:41-44 \tc4 The Messiah will not die but be Resurrected, himself being protected by Yahweh. The discipline is not for unrighteousness. (Combined with Is 53:4-5, 53:10-11; Ps 16:10a, 30:3, 49:15, 118:17-18). (Consider John 19:7).

 132 Ps 118:17-18 Matt 27:41-44 The Messiah will not die but be Resurrected, himself being protected by Yahweh. The discipline is not for unrighteousness. (Combined with Is 53:4-5, 53:10-11; Ps 16:10a, 30:3, 49:15, 118:17-18). (Consider John 19:7).

 \tc1 132 \tc2 Ps 118:17-18 \tc3 Matt 27:41-44 \tc4 The Messiah will not die but be Resurrected, himself being protected by Yahweh. The discipline is not for unrighteousness. (Combined with Is 53:4-5, 53:10-11; Ps 16:10a, 30:3, 49:15, 118:17-18). (Consider John 19:7). 

 \tc1 133 \tc2 Ps 118:22 \tc3 Mark 12:10; Luke 20:17-19; Acts 4:11 \tc4 Messiah will be rejected by his own people. (See also Isaiah 8:14, 28:16, 53:3, 53:11).

 133 Ps 118:22 Mark 12:10; Luke 20:17-19; Acts 4:11 Messiah will be rejected by his own people. (See also Isaiah 8:14, 28:16, 53:3, 53:11).

 \tc1 133 \tc2 Ps 118:22 \tc3 Mark 12:10; Luke 20:17-19; Acts 4:11 \tc4 Messiah will be rejected by his own people. (See also Isaiah 8:14, 28:16, 53:3, 53:11). 

 \tc1 134 \tc2 Ps 118:22-23 \tc3 Matt 21:42-46; Acts 4:11-12; 1 Peter 2:4-9 \tc4 Messiah is the “stone” rejected by the Jews that becomes the chief cornerstone the entire building is align to and built upon.

 134 Ps 118:22-23 Matt 21:42-46; Acts 4:11-12; 1 Peter 2:4-9 Messiah is the “stone” rejected by the Jews that becomes the chief cornerstone the entire building is align to and built upon.

 \tc1 134 \tc2 Ps 118:22-23 \tc3 Matt 21:42-46; Acts 4:11-12; 1 Peter 2:4-9 \tc4 Messiah is the “stone” rejected by the Jews that becomes the chief cornerstone the entire building is align to and built upon. 

 \tc1 135 \tc2 Ps 118:25-26a \tc3 Matt 21:9; John 12:13 \tc4 Messiah comes in the name of Yahweh. This is also an appropriate greeting to Messiah.

 135 Ps 118:25-26a Matt 21:9; John 12:13 Messiah comes in the name of Yahweh. This is also an appropriate greeting to Messiah.

 \tc1 135 \tc2 Ps 118:25-26a \tc3 Matt 21:9; John 12:13 \tc4 Messiah comes in the name of Yahweh. This is also an appropriate greeting to Messiah. 

 \tc1 136 \tc2 Ps 118:26b \tc3 Matt 21:12-15 \tc4 Messiah comes while the Temple is still standing. (Combined with Mal 3:1).

 136 Ps 118:26b Matt 21:12-15 Messiah comes while the Temple is still standing. (Combined with Mal 3:1).

 \tc1 136 \tc2 Ps 118:26b \tc3 Matt 21:12-15 \tc4 Messiah comes while the Temple is still standing. (Combined with Mal 3:1). 

 \tc1 137 \tc2 Ps 132:17 \tc3 Luke 1:68-70 \tc4 Messiah is the sprout from David’s line. (Combined with Is 11:1).

 137 Ps 132:17 Luke 1:68-70 Messiah is the sprout from David’s line. (Combined with Is 11:1).

 \tc1 137 \tc2 Ps 132:17 \tc3 Luke 1:68-70 \tc4 Messiah is the sprout from David’s line. (Combined with Is 11:1). 

 \tc1 138 \tc2 Prov 8:22-23 \tc3 John 17:5, 17:24b; 1 Cor 1:24; Col 1:15-17 \tc4 This prophecy is debated between Jewish and Christian interpretations. Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living Torah.

 138 Prov 8:22-23 John 17:5, 17:24b; 1 Cor 1:24; Col 1:15-17 This prophecy is debated between Jewish and Christian interpretations. Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living Torah.

 \tc1 138 \tc2 Prov 8:22-23 \tc3 John 17:5, 17:24b; 1 Cor 1:24; Col 1:15-17 \tc4 This prophecy is debated between Jewish and Christian interpretations. Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living Torah. 

 \tc1 139 \tc2 Prov 30:4c \tc3 Matt 3:16-17; John 3:13-15, 5:43 (context 5:14-47); 1 John 2:22-24 \tc4 Statement and question, what is the name of “Son” of God. Consider in connection with (Ps 2:6-7) God’s King has become God’s son and (Ps 2:12) kiss the son / give reverence to the son lest he be angry and you perish).

 139 Prov 30:4c Matt 3:16-17; John 3:13-15, 5:43 (context 5:14-47); 1 John 2:22-24 Statement and question, what is the name of “Son” of God. Consider in connection with (Ps 2:6-7) God’s King has become God’s son and (Ps 2:12) kiss the son / give reverence to the son lest he be angry and you perish).

 \tc1 139 \tc2 Prov 30:4c \tc3 Matt 3:16-17; John 3:13-15, 5:43 (context 5:14-47); 1 John 2:22-24 \tc4 Statement and question, what is the name of “Son” of God. Consider in connection with (Ps 2:6-7) God’s King has become God’s son and (Ps 2:12) kiss the son / give reverence to the son lest he be angry and you perish). 

 \tc1 140 \tc2 Song of Songs 5:16 \tc3 John 1:16-17 \tc4 Messiah is referred to as the altogether lovely one.

 140 Song of Songs 5:16 John 1:16-17 Messiah is referred to as the altogether lovely one.

 \tc1 140 \tc2 Song of Songs 5:16 \tc3 John 1:16-17 \tc4 Messiah is referred to as the altogether lovely one. 

 \tc1 141 \tc2 Song of Songs 5:16 \tc3 Luke 4:22, 24:47 \tc4 Gracious words and most desirable are presented to the daughters of Jerusalem. (See also Ps 45:2). (Reason for fulfillment: Example of gracious words given to Jerusalem specifically.)

 141 Song of Songs 5:16 Luke 4:22, 24:47 Gracious words and most desirable are presented to the daughters of Jerusalem. (See also Ps 45:2). (Reason for fulfillment: Example of gracious words given to Jerusalem specifically.)

 \tc1 141 \tc2 Song of Songs 5:16 \tc3 Luke 4:22, 24:47 \tc4 Gracious words and most desirable are presented to the daughters of Jerusalem. (See also Ps 45:2). (Reason for fulfillment: Example of gracious words given to Jerusalem specifically.) 

Major Prophets (Prophets who wrote alot) (142-312) (Isaiah only 142-301)

Major Prophets (Prophets who wrote alot) (142-312) (Isaiah only 142-301) 

 \tc1 142 \tc2 Is 2:2-4 \tc3 Luke 24:47; 1 Cor 15:24-28 (See also Ps 2:6-7, 2:12, 8:6; Is 9:6-7; Mic 4:1-3) \tc4 Messiah establishes an ideal and everlasting kingdom in Jerusalem that brings world-wide rein and peace. The nations come to submit to King Messiah’s authority and repent of war.

 142 Is 2:2-4 Luke 24:47; 1 Cor 15:24-28 (See also Ps 2:6-7, 2:12, 8:6; Is 9:6-7; Mic 4:1-3) Messiah establishes an ideal and everlasting kingdom in Jerusalem that brings world-wide rein and peace. The nations come to submit to King Messiah’s authority and repent of war.

 \tc1 142 \tc2 Is 2:2-4 \tc3 Luke 24:47; 1 Cor 15:24-28 (See also Ps 2:6-7, 2:12, 8:6; Is 9:6-7; Mic 4:1-3) \tc4 Messiah establishes an ideal and everlasting kingdom in Jerusalem that brings world-wide rein and peace. The nations come to submit to King Messiah’s authority and repent of war. 

 \tc1 143 \tc2 Is 6:9-10 \tc3 John 12:37-41 \tc4 Seeing the glory of Messiah, Israel still hardens her heart and refuses to acknowledge him.

 143 Is 6:9-10 John 12:37-41 Seeing the glory of Messiah, Israel still hardens her heart and refuses to acknowledge him.

 \tc1 143 \tc2 Is 6:9-10 \tc3 John 12:37-41 \tc4 Seeing the glory of Messiah, Israel still hardens her heart and refuses to acknowledge him. 

 \tc1 144 \tc2 Is 6:9-10 \tc3 Matt 13:13-17 \tc4 Messiah speaks in parables so people hear but never understand; see but never perceive.

 144 Is 6:9-10 Matt 13:13-17 Messiah speaks in parables so people hear but never understand; see but never perceive.

 \tc1 144 \tc2 Is 6:9-10 \tc3 Matt 13:13-17 \tc4 Messiah speaks in parables so people hear but never understand; see but never perceive. 

 \tc1 145 \tc2 Is 7:14a \tc3 Luke 1:27, 1:30-31 \tc4 A virgin female will conceive and bear a son, (combined with Gen 3:15, seed of a woman). Note on textual variations: Why a virgin female as compared to young female? In the Masoretic text, the prophecy in Isaiah uses the Hebrew word almah [a woman of marriageable age] whereas the verse in Matthew uses the Greek word parthenos [a pure virgin or woman of marriageable age]. However the translators of the Greek Septuagint, which is older than any existing Hebrew text, used parthenos in their translation of the verse in Isaiah. Therefore the translators understood the verse in Isaiah as referring to a literal virgin birth.

 145 Is 7:14a Luke 1:27, 1:30-31 A virgin female will conceive and bear a son, (combined with Gen 3:15, seed of a woman). Note on textual variations: Why a virgin female as compared to young female? In the Masoretic text, the prophecy in Isaiah uses the Hebrew word almah [a woman of marriageable age] whereas the verse in Matthew uses the Greek word parthenos [a pure virgin or woman of marriageable age]. However the translators of the Greek Septuagint, which is older than any existing Hebrew text, used parthenos in their translation of the verse in Isaiah. Therefore the translators understood the verse in Isaiah as referring to a literal virgin birth.

 \tc1 145 \tc2 Is 7:14a \tc3 Luke 1:27, 1:30-31 \tc4 A virgin female will conceive and bear a son, (combined with Gen 3:15, seed of a woman). Note on textual variations: Why a virgin female as compared to young female? In the Masoretic text, the prophecy in Isaiah uses the Hebrew word almah [a woman of marriageable age] whereas the verse in Matthew uses the Greek word parthenos [a pure virgin or woman of marriageable age]. However the translators of the Greek Septuagint, which is older than any existing Hebrew text, used parthenos in their translation of the verse in Isaiah. Therefore the translators understood the verse in Isaiah as referring to a literal virgin birth. 

 \tc1 146 \tc2 Is 7:14b \tc3 Matt 1:21-23; Col 2:9; Rev 21:3 \tc4 The name Immanu'el, meaning [God with us]. This is an attributed title, not his literal name. Consider (Is 8:7-8) also uses the Hebrew Immanu'el.

 146 Is 7:14b Matt 1:21-23; Col 2:9; Rev 21:3 The name Immanu'el, meaning [God with us]. This is an attributed title, not his literal name. Consider (Is 8:7-8) also uses the Hebrew Immanu'el.

 \tc1 146 \tc2 Is 7:14b \tc3 Matt 1:21-23; Col 2:9; Rev 21:3 \tc4 The name Immanu'el, meaning [God with us]. This is an attributed title, not his literal name. Consider (Is 8:7-8) also uses the Hebrew Immanu'el. 

 \tc1 147 \tc2 Is 7:14c \tc3 John 12:45; Col 2:9 \tc4 Messiah is equal to God who sent him; Immanu'el, God with us.

 147 Is 7:14c John 12:45; Col 2:9 Messiah is equal to God who sent him; Immanu'el, God with us.

 \tc1 147 \tc2 Is 7:14c \tc3 John 12:45; Col 2:9 \tc4 Messiah is equal to God who sent him; Immanu'el, God with us. 

 \tc1 148 \tc2 Is 8:14-15 \tc3 Matt 21:43-44; 1 Peter 2:8 \tc4 Messiah is a “stumbling stone, a rock of offense” for Israel.

 148 Is 8:14-15 Matt 21:43-44; 1 Peter 2:8 Messiah is a “stumbling stone, a rock of offense” for Israel.

 \tc1 148 \tc2 Is 8:14-15 \tc3 Matt 21:43-44; 1 Peter 2:8 \tc4 Messiah is a “stumbling stone, a rock of offense” for Israel. 

 \tc1 149 \tc2 Is 9:1b-2 \tc3 Matt 4:12b-13; Mark 1:14b \tc4 Messiah comes from Galilee and shines upon the Galil-of-the-Goyim. Meaning his ministry begins in the Galilee and the region includes Gentiles living there. (Mark explains although Jesus had traveled previously, He did not begin His ministry until entering Galilee, his hometown region.)

 149 Is 9:1b-2 Matt 4:12b-13; Mark 1:14b Messiah comes from Galilee and shines upon the Galil-of-the-Goyim. Meaning his ministry begins in the Galilee and the region includes Gentiles living there. (Mark explains although Jesus had traveled previously, He did not begin His ministry until entering Galilee, his hometown region.)

 \tc1 149 \tc2 Is 9:1b-2 \tc3 Matt 4:12b-13; Mark 1:14b \tc4 Messiah comes from Galilee and shines upon the Galil-of-the-Goyim. Meaning his ministry begins in the Galilee and the region includes Gentiles living there. (Mark explains although Jesus had traveled previously, He did not begin His ministry until entering Galilee, his hometown region.) 

 \tc1 150 \tc2 Is 9:3 \tc3 John 10:16; Rom 11:25; Eph 2:14 \tc4 The light that comes to the Gentiles also enlarges Israel. (See also context of Is 9:1-2, and Is 42:6d, 49:6).

 150 Is 9:3 John 10:16; Rom 11:25; Eph 2:14 The light that comes to the Gentiles also enlarges Israel. (See also context of Is 9:1-2, and Is 42:6d, 49:6).

 \tc1 150 \tc2 Is 9:3 \tc3 John 10:16; Rom 11:25; Eph 2:14 \tc4 The light that comes to the Gentiles also enlarges Israel. (See also context of Is 9:1-2, and Is 42:6d, 49:6). 

 \tc1 151 \tc2 Is 9:1b-3 \tc3 Luke 2:31-32; 1 Cor 9:19-21; Rom 3:1-2, 3:29-31; Eph 2:14-19 \tc4 Messiah is a light to the Gentiles and this causes Israel to increase and have joy as in harvest. Combined: Messiah bears spiritual light in the darkness of those born outside Torah covenant, counting them as increasing the nation of Israel. (See also Is 42:6d, 49:6).

 151 Is 9:1b-3 Luke 2:31-32; 1 Cor 9:19-21; Rom 3:1-2, 3:29-31; Eph 2:14-19 Messiah is a light to the Gentiles and this causes Israel to increase and have joy as in harvest. Combined: Messiah bears spiritual light in the darkness of those born outside Torah covenant, counting them as increasing the nation of Israel. (See also Is 42:6d, 49:6).

 \tc1 151 \tc2 Is 9:1b-3 \tc3 Luke 2:31-32; 1 Cor 9:19-21; Rom 3:1-2, 3:29-31; Eph 2:14-19 \tc4 Messiah is a light to the Gentiles and this causes Israel to increase and have joy as in harvest. Combined: Messiah bears spiritual light in the darkness of those born outside Torah covenant, counting them as increasing the nation of Israel. (See also Is 42:6d, 49:6). 

 \tc1 152 \tc2 Is 9:6a \tc3 Luke 2:11-12a \tc4 “a child is born,” Messiah is born as a human being, a man-child.

 152 Is 9:6a Luke 2:11-12a “a child is born,” Messiah is born as a human being, a man-child.

 \tc1 152 \tc2 Is 9:6a \tc3 Luke 2:11-12a \tc4 “a child is born,” Messiah is born as a human being, a man-child. 

 \tc1 153 \tc2 Is 9:6a \tc3 Luke 2:11; John 1:14 \tc4 “a child is born,” Messiah has a human body of flesh and bone.

 153 Is 9:6a Luke 2:11; John 1:14 “a child is born,” Messiah has a human body of flesh and bone.

 \tc1 153 \tc2 Is 9:6a \tc3 Luke 2:11; John 1:14 \tc4 “a child is born,” Messiah has a human body of flesh and bone. 

 \tc1 154 \tc2 Is 9:6a \tc3 Luke 1:32, 1:35c; John 1:34; Col 2:9 \tc4 Messiah is the Son of God, “a son is given”. Hence Messiah has divine origins.

 154 Is 9:6a Luke 1:32, 1:35c; John 1:34; Col 2:9 Messiah is the Son of God, “a son is given”. Hence Messiah has divine origins.

 \tc1 154 \tc2 Is 9:6a \tc3 Luke 1:32, 1:35c; John 1:34; Col 2:9 \tc4 Messiah is the Son of God, “a son is given”. Hence Messiah has divine origins. 

 \tc1 155 \tc2 Is 9:6b \tc3 Luke 4:22; John 7:46 \tc4 Messiah is called Wonderful Counselor, by Christian interpretation this is one name. Judaism sees this as two names. “Wonderful” as in (Judges 13:18) by the Angel of Yahweh to Judge Manoah. Also “Counselor,” one who brings wisdom from God like Moses and Aaron did (Num 11:16-17).

 155 Is 9:6b Luke 4:22; John 7:46 Messiah is called Wonderful Counselor, by Christian interpretation this is one name. Judaism sees this as two names. “Wonderful” as in (Judges 13:18) by the Angel of Yahweh to Judge Manoah. Also “Counselor,” one who brings wisdom from God like Moses and Aaron did (Num 11:16-17).

 \tc1 155 \tc2 Is 9:6b \tc3 Luke 4:22; John 7:46 \tc4 Messiah is called Wonderful Counselor, by Christian interpretation this is one name. Judaism sees this as two names. “Wonderful” as in (Judges 13:18) by the Angel of Yahweh to Judge Manoah. Also “Counselor,” one who brings wisdom from God like Moses and Aaron did (Num 11:16-17). 

 \tc1 156 \tc2 Is 9:6b \tc3 Matt 14:27; Acts 4:12 \tc4 Messiah is called “Mighty God,” for he is mighty and strong, able to save. Hebrew Gibbor means Mighty or Strong.

 156 Is 9:6b Matt 14:27; Acts 4:12 Messiah is called “Mighty God,” for he is mighty and strong, able to save. Hebrew Gibbor means Mighty or Strong.

 \tc1 156 \tc2 Is 9:6b \tc3 Matt 14:27; Acts 4:12 \tc4 Messiah is called “Mighty God,” for he is mighty and strong, able to save. Hebrew Gibbor means Mighty or Strong. 

 \tc1 157 \tc2 Is 9:6b \tc3 John 5:19, 5:30, 12:49-50; Rev 1:18 \tc4 Messiah is everlasting with the authority of his father (Yahweh and ancestor David). Now the Hebrew idiom “Eternal Father” in the context of a ruler on David’s throne (Is 9:7). Eternal father could mean “The ruler with authority to pass on or deny access to eternal life”.

 157 Is 9:6b John 5:19, 5:30, 12:49-50; Rev 1:18 Messiah is everlasting with the authority of his father (Yahweh and ancestor David). Now the Hebrew idiom “Eternal Father” in the context of a ruler on David’s throne (Is 9:7). Eternal father could mean “The ruler with authority to pass on or deny access to eternal life”.

 \tc1 157 \tc2 Is 9:6b \tc3 John 5:19, 5:30, 12:49-50; Rev 1:18 \tc4 Messiah is everlasting with the authority of his father (Yahweh and ancestor David). Now the Hebrew idiom “Eternal Father” in the context of a ruler on David’s throne (Is 9:7). Eternal father could mean “The ruler with authority to pass on or deny access to eternal life”. 

 \tc1 158 \tc2 Is 9:6b \tc3 John 12:49-50; Col 1:19-20 \tc4 Messiah is the “Prince of Peace”. This role can be understood as “The chief leader of the people establishing a peaceful covenant relationship with God”.

 158 Is 9:6b John 12:49-50; Col 1:19-20 Messiah is the “Prince of Peace”. This role can be understood as “The chief leader of the people establishing a peaceful covenant relationship with God”.

 \tc1 158 \tc2 Is 9:6b \tc3 John 12:49-50; Col 1:19-20 \tc4 Messiah is the “Prince of Peace”. This role can be understood as “The chief leader of the people establishing a peaceful covenant relationship with God”. 

 \tc1 159 \tc2 Is 9:6a, 7 \tc3 Luke 1:32 \tc4 Messiah comes to bear the responsibility as the prophesied heir who establishes the everlasting kingdom as the heir to the throne of David.

 159 Is 9:6a, 7 Luke 1:32 Messiah comes to bear the responsibility as the prophesied heir who establishes the everlasting kingdom as the heir to the throne of David.

 \tc1 159 \tc2 Is 9:6a, 7 \tc3 Luke 1:32 \tc4 Messiah comes to bear the responsibility as the prophesied heir who establishes the everlasting kingdom as the heir to the throne of David. 

 \tc1 160 \tc2 Is 9:7 \tc3 Luke 1:32-33, 17:20-21; Eph 1:21 \tc4 Messiah son of David establishes a kingdom and rule that is over all and establishes righteousness and justice in accordance with Adonai, God of heaven’s Armies. (Also see Is 16:5; Dan 2:44). Note: In the Blessing of Aaron (Num 6:26), “God will give you peace,” this is called the peace of the Kingdom of David. (See also Is 16:5).

 160 Is 9:7 Luke 1:32-33, 17:20-21; Eph 1:21 Messiah son of David establishes a kingdom and rule that is over all and establishes righteousness and justice in accordance with Adonai, God of heaven’s Armies. (Also see Is 16:5; Dan 2:44). Note: In the Blessing of Aaron (Num 6:26), “God will give you peace,” this is called the peace of the Kingdom of David. (See also Is 16:5).

 \tc1 160 \tc2 Is 9:7 \tc3 Luke 1:32-33, 17:20-21; Eph 1:21 \tc4 Messiah son of David establishes a kingdom and rule that is over all and establishes righteousness and justice in accordance with Adonai, God of heaven’s Armies. (Also see Is 16:5; Dan 2:44). Note: In the Blessing of Aaron (Num 6:26), “God will give you peace,” this is called the peace of the Kingdom of David. (See also Is 16:5). 

 \tc1 161 \tc2 Is 11:1 \tc3 Luke 3:32 \tc4 Messiah is a descendant of Jesse. (This is one specific family within the entire tribe of Judah). (See also Is 11:10a).

 161 Is 11:1 Luke 3:32 Messiah is a descendant of Jesse. (This is one specific family within the entire tribe of Judah). (See also Is 11:10a).

 \tc1 161 \tc2 Is 11:1 \tc3 Luke 3:32 \tc4 Messiah is a descendant of Jesse. (This is one specific family within the entire tribe of Judah). (See also Is 11:10a). 

 \tc1 162 \tc2 Is 11:1 \tc3 Matt 2:22b-23 \tc4 Messiah will grow up in Nazareth. This is known because the Hebrew word netzer [branch] is used here. This is the only prophecy that says Messiah will come from Nazareth. (Consider illusion in Is 53:2a). In the parallel fulfillment verse, the Greek word for Nazarene is Nazaphnoe, coming from the Aramaic word for twig or branch. Note on the Greek: The Greek word for a citizen of Nazareth is Nazarethaios. But Matthew uses Nazaphnoe [branch], not Nazarethaios [a person from Nazareth]. The King James Version of the Bible, published in 1611, translates the original Greek word as “a person from Nazareth” regional but modern scholars now believe this translation to be incorrect. The Bible and Matthew both make it clear Jesus was a “citizen of Nazareth,” of Galilee, in Judea.

 162 Is 11:1 Matt 2:22b-23 Messiah will grow up in Nazareth. This is known because the Hebrew word netzer [branch] is used here. This is the only prophecy that says Messiah will come from Nazareth. (Consider illusion in Is 53:2a). In the parallel fulfillment verse, the Greek word for Nazarene is Nazaphnoe, coming from the Aramaic word for twig or branch. Note on the Greek: The Greek word for a citizen of Nazareth is Nazarethaios. But Matthew uses Nazaphnoe [branch], not Nazarethaios [a person from Nazareth]. The King James Version of the Bible, published in 1611, translates the original Greek word as “a person from Nazareth” regional but modern scholars now believe this translation to be incorrect. The Bible and Matthew both make it clear Jesus was a “citizen of Nazareth,” of Galilee, in Judea.

 \tc1 162 \tc2 Is 11:1 \tc3 Matt 2:22b-23 \tc4 Messiah will grow up in Nazareth. This is known because the Hebrew word netzer [branch] is used here. This is the only prophecy that says Messiah will come from Nazareth. (Consider illusion in Is 53:2a). In the parallel fulfillment verse, the Greek word for Nazarene is Nazaphnoe, coming from the Aramaic word for twig or branch. Note on the Greek: The Greek word for a citizen of Nazareth is Nazarethaios. But Matthew uses Nazaphnoe [branch], not Nazarethaios [a person from Nazareth]. The King James Version of the Bible, published in 1611, translates the original Greek word as “a person from Nazareth” regional but modern scholars now believe this translation to be incorrect. The Bible and Matthew both make it clear Jesus was a “citizen of Nazareth,” of Galilee, in Judea. 

 \tc1 163 \tc2 Is 11:1 \tc3 Luke 2:22-24; Rom 15:12 \tc4 “Stump of Jesse” alludes to the household exists but is not in former glory. Therefore Messiah will grow up in a poor family. In Luke 2, the offering described is detailed in (Lev 12:6-8) for the poor woman’s purification after giving birth. (See also Is 11:10a; Ps 132:17).

 163 Is 11:1 Luke 2:22-24; Rom 15:12 “Stump of Jesse” alludes to the household exists but is not in former glory. Therefore Messiah will grow up in a poor family. In Luke 2, the offering described is detailed in (Lev 12:6-8) for the poor woman’s purification after giving birth. (See also Is 11:10a; Ps 132:17).

 \tc1 163 \tc2 Is 11:1 \tc3 Luke 2:22-24; Rom 15:12 \tc4 “Stump of Jesse” alludes to the household exists but is not in former glory. Therefore Messiah will grow up in a poor family. In Luke 2, the offering described is detailed in (Lev 12:6-8) for the poor woman’s purification after giving birth. (See also Is 11:10a; Ps 132:17). 

 \tc1 164 \tc2 Is 11:2a \tc3 John 1:32-33; Acts 10:38; Col 2:9; Rev 3:1 \tc4 The Messiah possesses the complete (seven) anointing of the Spirit of God upon him. (Consider the purpose of the Spirit, Is 11:2a). Special Considerations: Seven is the number of complete fullness. Note: This phrase is repeated in (Rev 1:4, 3:1, 4:5, 5:6). All attributes listed are associated with “the Spirit of God” in Old Covenant working with humans, therefore we can liken this to the ministry of the Holy Spirit in the New Covenant because of the sameness.

 164 Is 11:2a John 1:32-33; Acts 10:38; Col 2:9; Rev 3:1 The Messiah possesses the complete (seven) anointing of the Spirit of God upon him. (Consider the purpose of the Spirit, Is 11:2a). Special Considerations: Seven is the number of complete fullness. Note: This phrase is repeated in (Rev 1:4, 3:1, 4:5, 5:6). All attributes listed are associated with “the Spirit of God” in Old Covenant working with humans, therefore we can liken this to the ministry of the Holy Spirit in the New Covenant because of the sameness.

 \tc1 164 \tc2 Is 11:2a \tc3 John 1:32-33; Acts 10:38; Col 2:9; Rev 3:1 \tc4 The Messiah possesses the complete (seven) anointing of the Spirit of God upon him. (Consider the purpose of the Spirit, Is 11:2a). Special Considerations: Seven is the number of complete fullness. Note: This phrase is repeated in (Rev 1:4, 3:1, 4:5, 5:6). All attributes listed are associated with “the Spirit of God” in Old Covenant working with humans, therefore we can liken this to the ministry of the Holy Spirit in the New Covenant because of the sameness. 

 \tc1 165 \tc2 Is 11:2a \tc3 Luke 2:40 \tc4 Messiah has the Spirit of Wisdom (Ex 31:3).

 165 Is 11:2a Luke 2:40 Messiah has the Spirit of Wisdom (Ex 31:3).

 \tc1 165 \tc2 Is 11:2a \tc3 Luke 2:40 \tc4 Messiah has the Spirit of Wisdom (Ex 31:3). 

 \tc1 166 \tc2 Is 11:2a \tc3 Luke 2:46-47 \tc4 Messiah has the Spirit of Understanding (Ex 31:3).

 166 Is 11:2a Luke 2:46-47 Messiah has the Spirit of Understanding (Ex 31:3).

 \tc1 166 \tc2 Is 11:2a \tc3 Luke 2:46-47 \tc4 Messiah has the Spirit of Understanding (Ex 31:3). 

 \tc1 167 \tc2 Is 11:2b \tc3 Matt 7:28-29 \tc4 Messiah has the Spirit of Counsel (Ex 18:10-14, 19, 23-24).

 167 Is 11:2b Matt 7:28-29 Messiah has the Spirit of Counsel (Ex 18:10-14, 19, 23-24).

 \tc1 167 \tc2 Is 11:2b \tc3 Matt 7:28-29 \tc4 Messiah has the Spirit of Counsel (Ex 18:10-14, 19, 23-24). 

 \tc1 168 \tc2 Is 11:2b \tc3 Matt 8:26-27 \tc4 Messiah has the Spirit of Might (Judges 7:18-22).

 168 Is 11:2b Matt 8:26-27 Messiah has the Spirit of Might (Judges 7:18-22).

 \tc1 168 \tc2 Is 11:2b \tc3 Matt 8:26-27 \tc4 Messiah has the Spirit of Might (Judges 7:18-22). 

 \tc1 169 \tc2 Is 11:2c \tc3 Luke 4:14-15; John 7:15-16 \tc4 Messiah has the Spirit of Knowledge of God (Ex 31:3; John 16:13).

 169 Is 11:2c Luke 4:14-15; John 7:15-16 Messiah has the Spirit of Knowledge of God (Ex 31:3; John 16:13).

 \tc1 169 \tc2 Is 11:2c \tc3 Luke 4:14-15; John 7:15-16 \tc4 Messiah has the Spirit of Knowledge of God (Ex 31:3; John 16:13). 

 \tc1 170 \tc2 Is 11:2c \tc3 John 5:19, 5:30 \tc4 Messiah has the Spirit of the Fear of God. (Deut 6:24, 10:12; Jer 32:38 context of Jer 31:31-33 covenant with a new spirit and a new heart.)

 170 Is 11:2c John 5:19, 5:30 Messiah has the Spirit of the Fear of God. (Deut 6:24, 10:12; Jer 32:38 context of Jer 31:31-33 covenant with a new spirit and a new heart.)

 \tc1 170 \tc2 Is 11:2c \tc3 John 5:19, 5:30 \tc4 Messiah has the Spirit of the Fear of God. (Deut 6:24, 10:12; Jer 32:38 context of Jer 31:31-33 covenant with a new spirit and a new heart.) 

 \tc1 171 \tc2 Is 11:3-4 \tc3 Mark 12:41-44 \tc4 Messiah has spiritual quickening, meaning discernment, to fear God rather than people, thus making right judgments based on God’s instructions (Lev 19:15). (Consider also Is 42:1c-d).

 171 Is 11:3-4 Mark 12:41-44 Messiah has spiritual quickening, meaning discernment, to fear God rather than people, thus making right judgments based on God’s instructions (Lev 19:15). (Consider also Is 42:1c-d).

 \tc1 171 \tc2 Is 11:3-4 \tc3 Mark 12:41-44 \tc4 Messiah has spiritual quickening, meaning discernment, to fear God rather than people, thus making right judgments based on God’s instructions (Lev 19:15). (Consider also Is 42:1c-d). 

 \tc1 172 \tc2 Is 11:10a \tc3 Luke 2:22-24; Rom 15:12 \tc4 “Stump of Jesse” alludes to the household exists but is not in former glory. (See also Is 11:a). Therefore Messiah will grow up in a poor family. In Luke 2, the offering described is detailed in (Lev 12:6-8) for the poor woman’s purification after giving birth. (See also Is 11:1; Ps 132:17).

 172 Is 11:10a Luke 2:22-24; Rom 15:12 “Stump of Jesse” alludes to the household exists but is not in former glory. (See also Is 11:a). Therefore Messiah will grow up in a poor family. In Luke 2, the offering described is detailed in (Lev 12:6-8) for the poor woman’s purification after giving birth. (See also Is 11:1; Ps 132:17).

 \tc1 172 \tc2 Is 11:10a \tc3 Luke 2:22-24; Rom 15:12 \tc4 “Stump of Jesse” alludes to the household exists but is not in former glory. (See also Is 11:a). Therefore Messiah will grow up in a poor family. In Luke 2, the offering described is detailed in (Lev 12:6-8) for the poor woman’s purification after giving birth. (See also Is 11:1; Ps 132:17). 

 \tc1 173 \tc2 Is 11:10b \tc3 John 3:14-15; Acts 13:47-48, 26:23; Rom 15:8-9 \tc4 Messiah is from Jesse’s household and is a banner and rallying point to the nations, the Gentiles. (See also Is 11:1, 49:6, 60:1-3).

 173 Is 11:10b John 3:14-15; Acts 13:47-48, 26:23; Rom 15:8-9 Messiah is from Jesse’s household and is a banner and rallying point to the nations, the Gentiles. (See also Is 11:1, 49:6, 60:1-3).

 \tc1 173 \tc2 Is 11:10b \tc3 John 3:14-15; Acts 13:47-48, 26:23; Rom 15:8-9 \tc4 Messiah is from Jesse’s household and is a banner and rallying point to the nations, the Gentiles. (See also Is 11:1, 49:6, 60:1-3). 

 \tc1 174 \tc2 Is 16:4-5 \tc3 Luke 1:71, 1:74-75 \tc4 In the last days, Moab will seek Israel for refuge and the throne of the honest judge from David’s line will be established. (See also Is 9:7).

 174 Is 16:4-5 Luke 1:71, 1:74-75 In the last days, Moab will seek Israel for refuge and the throne of the honest judge from David’s line will be established. (See also Is 9:7).

 \tc1 174 \tc2 Is 16:4-5 \tc3 Luke 1:71, 1:74-75 \tc4 In the last days, Moab will seek Israel for refuge and the throne of the honest judge from David’s line will be established. (See also Is 9:7). 

 \tc1 175 \tc2 Is 22:22 \tc3 Matt 16:19; Rev 3:7 \tc4 Messiah has the key of David (Is 9:7) and final authority to open or close based on his own governing decisions.

 175 Is 22:22 Matt 16:19; Rev 3:7 Messiah has the key of David (Is 9:7) and final authority to open or close based on his own governing decisions.

 \tc1 175 \tc2 Is 22:22 \tc3 Matt 16:19; Rev 3:7 \tc4 Messiah has the key of David (Is 9:7) and final authority to open or close based on his own governing decisions. 

 \tc1 176 \tc2 Is 25:8 \tc3 Matt 28:5-7; Luke 24:45-47; Rev 1:18 \tc4 Messiah defeats and overcomes death; His resurrection is foretold. Also this action removes the reproach of God’s people, that is their sins.

 176 Is 25:8 Matt 28:5-7; Luke 24:45-47; Rev 1:18 Messiah defeats and overcomes death; His resurrection is foretold. Also this action removes the reproach of God’s people, that is their sins.

 \tc1 176 \tc2 Is 25:8 \tc3 Matt 28:5-7; Luke 24:45-47; Rev 1:18 \tc4 Messiah defeats and overcomes death; His resurrection is foretold. Also this action removes the reproach of God’s people, that is their sins. 

 \tc1 177 \tc2 Is 26:19 \tc3 Matt 27:52-53; John 11:25; 1 Thes 4:16-17 \tc4 The dead in Messiah will bodily resurrect at the same time Messiah is resurrected from the dead. (Fulfillment is shown in three different contexts.)

 177 Is 26:19 Matt 27:52-53; John 11:25; 1 Thes 4:16-17 The dead in Messiah will bodily resurrect at the same time Messiah is resurrected from the dead. (Fulfillment is shown in three different contexts.)

 \tc1 177 \tc2 Is 26:19 \tc3 Matt 27:52-53; John 11:25; 1 Thes 4:16-17 \tc4 The dead in Messiah will bodily resurrect at the same time Messiah is resurrected from the dead. (Fulfillment is shown in three different contexts.) 

 \tc1 178 \tc2 Is 28:16 (15-18) \tc3 1 Peter 2:4-6 \tc4 Messiah is the foundation stone and cornerstone set in opposition to darkness and death. (See also Is 25:8; Ps 118:26)

 178 Is 28:16 (15-18) 1 Peter 2:4-6 Messiah is the foundation stone and cornerstone set in opposition to darkness and death. (See also Is 25:8; Ps 118:26)

 \tc1 178 \tc2 Is 28:16 (15-18) \tc3 1 Peter 2:4-6 \tc4 Messiah is the foundation stone and cornerstone set in opposition to darkness and death. (See also Is 25:8; Ps 118:26) 

 \tc1 179 \tc2 Is 29:18 \tc3 Mark 7:32-35, 10:46b, 10:49-52 \tc4 Messiah will heal deaf and blind. (See also Is 35:5).

 179 Is 29:18 Mark 7:32-35, 10:46b, 10:49-52 Messiah will heal deaf and blind. (See also Is 35:5).

 \tc1 179 \tc2 Is 29:18 \tc3 Mark 7:32-35, 10:46b, 10:49-52 \tc4 Messiah will heal deaf and blind. (See also Is 35:5). 

 \tc1 180 \tc2 Is 35:4 (4-6) \tc3 2 Thes 1:6-8; Rev 22:11-12 (8-12) \tc4 With the glory and splendor of God, Messiah brings vengeance and retribution on some and he will save others.

 180 Is 35:4 (4-6) 2 Thes 1:6-8; Rev 22:11-12 (8-12) With the glory and splendor of God, Messiah brings vengeance and retribution on some and he will save others.

 \tc1 180 \tc2 Is 35:4 (4-6) \tc3 2 Thes 1:6-8; Rev 22:11-12 (8-12) \tc4 With the glory and splendor of God, Messiah brings vengeance and retribution on some and he will save others. 

 \tc1 181 \tc2 Is 35:5-6a \tc3 Matt 11:3-5; Luke 7:19-21 \tc4 Signs of the Messiah include physical healing and restoration. (This is a broad brush statement).

 181 Is 35:5-6a Matt 11:3-5; Luke 7:19-21 Signs of the Messiah include physical healing and restoration. (This is a broad brush statement).

 \tc1 181 \tc2 Is 35:5-6a \tc3 Matt 11:3-5; Luke 7:19-21 \tc4 Signs of the Messiah include physical healing and restoration. (This is a broad brush statement). 

 \tc1 182 \tc2 Is 35:5a \tc3 Matt 9:27-30a; Mark 8:22-25 \tc4 Blind eyes are opened. (See also Is 29:18-19).

 182 Is 35:5a Matt 9:27-30a; Mark 8:22-25 Blind eyes are opened. (See also Is 29:18-19).

 \tc1 182 \tc2 Is 35:5a \tc3 Matt 9:27-30a; Mark 8:22-25 \tc4 Blind eyes are opened. (See also Is 29:18-19). 

 \tc1 183 \tc2 Is 35:5b \tc3 Mark 7:32-35, 9:24-27 \tc4 Deaf ears are opened. (Examples includes speech). (See also Is 29:18-19).

 183 Is 35:5b Mark 7:32-35, 9:24-27 Deaf ears are opened. (Examples includes speech). (See also Is 29:18-19).

 \tc1 183 \tc2 Is 35:5b \tc3 Mark 7:32-35, 9:24-27 \tc4 Deaf ears are opened. (Examples includes speech). (See also Is 29:18-19). 

 \tc1 184 \tc2 Is 35:6a \tc3 Mark 2:10-12 (1:40-2:12); John 5:5-9; Acts 3:2-9 \tc4 Lame legs healed. (In the example, this man was lame for 38 years).

 184 Is 35:6a Mark 2:10-12 (1:40-2:12); John 5:5-9; Acts 3:2-9 Lame legs healed. (In the example, this man was lame for 38 years).

 \tc1 184 \tc2 Is 35:6a \tc3 Mark 2:10-12 (1:40-2:12); John 5:5-9; Acts 3:2-9 \tc4 Lame legs healed. (In the example, this man was lame for 38 years). 

 \tc1 185 \tc2 Is 35:6b-7a \tc3 Matt 9:32-33; Luke 11:14 \tc4 Mute mouth speaks praise. (See also Is 29:18-19).

 185 Is 35:6b-7a Matt 9:32-33; Luke 11:14 Mute mouth speaks praise. (See also Is 29:18-19).

 \tc1 185 \tc2 Is 35:6b-7a \tc3 Matt 9:32-33; Luke 11:14 \tc4 Mute mouth speaks praise. (See also Is 29:18-19). 

 \tc1 186 \tc2 Is 35:6b-7a \tc3 John 7:37-38 \tc4 Rivers of Living Water come from the inner person. (One who was spiritually dry then watered by God’s Spirit). (See also Is 29:18-19).

 186 Is 35:6b-7a John 7:37-38 Rivers of Living Water come from the inner person. (One who was spiritually dry then watered by God’s Spirit). (See also Is 29:18-19).

 \tc1 186 \tc2 Is 35:6b-7a \tc3 John 7:37-38 \tc4 Rivers of Living Water come from the inner person. (One who was spiritually dry then watered by God’s Spirit). (See also Is 29:18-19). 

 \tc1 187 \tc2 Is 35:8 \tc3 Matt 7:13-14; Luke 13:23-24 \tc4 Pathway for the upright, those who are clean, to walk in, (waters in the desert Is 35:7) and not for those unclean. (See also Is 29:18-19).

 187 Is 35:8 Matt 7:13-14; Luke 13:23-24 Pathway for the upright, those who are clean, to walk in, (waters in the desert Is 35:7) and not for those unclean. (See also Is 29:18-19).

 \tc1 187 \tc2 Is 35:8 \tc3 Matt 7:13-14; Luke 13:23-24 \tc4 Pathway for the upright, those who are clean, to walk in, (waters in the desert Is 35:7) and not for those unclean. (See also Is 29:18-19). 

 \tc1 188 \tc2 Is 40:3 (3-5) \tc3 Matt 3:1-5; John 1:22-23 \tc4 A messenger is sent by God to comfort Israel by announcing and preparing a way for the Messiah. (See also Mal 3:1).

 188 Is 40:3 (3-5) Matt 3:1-5; John 1:22-23 A messenger is sent by God to comfort Israel by announcing and preparing a way for the Messiah. (See also Mal 3:1).

 \tc1 188 \tc2 Is 40:3 (3-5) \tc3 Matt 3:1-5; John 1:22-23 \tc4 A messenger is sent by God to comfort Israel by announcing and preparing a way for the Messiah. (See also Mal 3:1). 

 \tc1 189 \tc2 Is 40:3 \tc3 John 1:14 \tc4 Messiah has the titles of Yahweh and God associated with him (similar to the Angel of Yahweh in Ex 23:20-21). (See also Index: “The Angel of Yahweh).

 189 Is 40:3 John 1:14 Messiah has the titles of Yahweh and God associated with him (similar to the Angel of Yahweh in Ex 23:20-21). (See also Index: “The Angel of Yahweh).

 \tc1 189 \tc2 Is 40:3 \tc3 John 1:14 \tc4 Messiah has the titles of Yahweh and God associated with him (similar to the Angel of Yahweh in Ex 23:20-21). (See also Index: “The Angel of Yahweh). 

 \tc1 190 \tc2 Is 40:9b-10a \tc3 John 1:14 \tc4 Messiah has the titles of Yahweh and God associated with him (similar to the Angel of Yahweh in Ex 23:20-21). (See also Index: “The Angel of Yahweh).

 190 Is 40:9b-10a John 1:14 Messiah has the titles of Yahweh and God associated with him (similar to the Angel of Yahweh in Ex 23:20-21). (See also Index: “The Angel of Yahweh).

 \tc1 190 \tc2 Is 40:9b-10a \tc3 John 1:14 \tc4 Messiah has the titles of Yahweh and God associated with him (similar to the Angel of Yahweh in Ex 23:20-21). (See also Index: “The Angel of Yahweh). 

 \tc1 191 \tc2 Is 40:10 \tc3 John 5:23-24; Rev 22:12 \tc4 Messiah comes bearing strength and rewards accordingly.

 191 Is 40:10 John 5:23-24; Rev 22:12 Messiah comes bearing strength and rewards accordingly.

 \tc1 191 \tc2 Is 40:10 \tc3 John 5:23-24; Rev 22:12 \tc4 Messiah comes bearing strength and rewards accordingly. 

 \tc1 192 \tc2 Is 40:11 \tc3 John 10:11 \tc4 Messiah is likened to a Shepherd.

 \tc1 192 \tc2 Is 40:11 \tc3 John 10:11 \tc4 Messiah is likened to a Shepherd. 

 \tc1 193 \tc2 Is 42:1a \tc3 Matt 12:17-18 \tc4 Messiah is God’s chosen servant that brings delight to his Lord.

 193 Is 42:1a Matt 12:17-18 Messiah is God’s chosen servant that brings delight to his Lord.

 \tc1 193 \tc2 Is 42:1a \tc3 Matt 12:17-18 \tc4 Messiah is God’s chosen servant that brings delight to his Lord. 

 \tc1 194 \tc2 Is 42:1b \tc3 Matt 3:16-17, 17:5 \tc4 Messiah pleases God.

 \tc1 194 \tc2 Is 42:1b \tc3 Matt 3:16-17, 17:5 \tc4 Messiah pleases God. 

 \tc1 195 \tc2 Is 42:1c \tc3 Matt 3:16b; Acts 10:38a \tc4 Messiah has the Spirit of God upon him. (See also Is 61:1-2). (See also Is 11:3-4).

 195 Is 42:1c Matt 3:16b; Acts 10:38a Messiah has the Spirit of God upon him. (See also Is 61:1-2). (See also Is 11:3-4).

 \tc1 195 \tc2 Is 42:1c \tc3 Matt 3:16b; Acts 10:38a \tc4 Messiah has the Spirit of God upon him. (See also Is 61:1-2). (See also Is 11:3-4). 

 \tc1 196 \tc2 Is 42:1d \tc3 Matt 12:18d, 24:14 \tc4 Messiah provides “justice” to the Gentiles. (See also Is 11:3-4).

 196 Is 42:1d Matt 12:18d, 24:14 Messiah provides “justice” to the Gentiles. (See also Is 11:3-4).

 \tc1 196 \tc2 Is 42:1d \tc3 Matt 12:18d, 24:14 \tc4 Messiah provides “justice” to the Gentiles. (See also Is 11:3-4). 

 \tc1 197 \tc2 Is 42:2 \tc3 Matt 12:19 \tc4 Messiah will not draw attention to himself.

 197 Is 42:2 Matt 12:19 Messiah will not draw attention to himself.

 \tc1 197 \tc2 Is 42:2 \tc3 Matt 12:19 \tc4 Messiah will not draw attention to himself. 

 \tc1 198 \tc2 Is 42:3-4 \tc3 Matt 12:11-13, 12:20 \tc4 Messiah will have compassion for “the bruised reed,” the poor, the weak, the needy, and broken hearted. (See also Is 61:1-2).

 198 Is 42:3-4 Matt 12:11-13, 12:20 Messiah will have compassion for “the bruised reed,” the poor, the weak, the needy, and broken hearted. (See also Is 61:1-2).

 \tc1 198 \tc2 Is 42:3-4 \tc3 Matt 12:11-13, 12:20 \tc4 Messiah will have compassion for “the bruised reed,” the poor, the weak, the needy, and broken hearted. (See also Is 61:1-2). 

 \tc1 199 \tc2 Is 42:4c \tc3 Acts 13:4, 14:26, 21:16; Eph 2:17 \tc4 The Gentiles / Coast lands wait for Messiah’s instructions. (See also Is 49:1a).

 199 Is 42:4c Acts 13:4, 14:26, 21:16; Eph 2:17 The Gentiles / Coast lands wait for Messiah’s instructions. (See also Is 49:1a).

 \tc1 199 \tc2 Is 42:4c \tc3 Acts 13:4, 14:26, 21:16; Eph 2:17 \tc4 The Gentiles / Coast lands wait for Messiah’s instructions. (See also Is 49:1a). 

 \tc1 200 \tc2 Is 42:6a \tc3 John 5:19-20 \tc4 God leads and guides the Messiah in righteous.

 200 Is 42:6a John 5:19-20 God leads and guides the Messiah in righteous.

 \tc1 200 \tc2 Is 42:6a \tc3 John 5:19-20 \tc4 God leads and guides the Messiah in righteous. 

 \tc1 201 \tc2 Is 42:6 \tc3 Matt 26:27-28; Eph 2:5-6; Heb 12:23-24 \tc4 Messiah is God’s covenant with the people; he was trained and formed by God to accomplish this purpose. (See also Is 49:8b).

 201 Is 42:6 Matt 26:27-28; Eph 2:5-6; Heb 12:23-24 Messiah is God’s covenant with the people; he was trained and formed by God to accomplish this purpose. (See also Is 49:8b).

 \tc1 201 \tc2 Is 42:6 \tc3 Matt 26:27-28; Eph 2:5-6; Heb 12:23-24 \tc4 Messiah is God’s covenant with the people; he was trained and formed by God to accomplish this purpose. (See also Is 49:8b). 

 \tc1 202 \tc2 Is 42:6c \tc3 Luke 2:30-32; John 8:12 \tc4 Messiah is a light to the Gentiles and the world. (See also context of Is 9:1-2, and Is 9:3, 49:6).

 202 Is 42:6c Luke 2:30-32; John 8:12 Messiah is a light to the Gentiles and the world. (See also context of Is 9:1-2, and Is 9:3, 49:6).

 \tc1 202 \tc2 Is 42:6c \tc3 Luke 2:30-32; John 8:12 \tc4 Messiah is a light to the Gentiles and the world. (See also context of Is 9:1-2, and Is 9:3, 49:6). 

 \tc1 203 \tc2 Is 42:7 (5-9) \tc3 Matt 9:27-30a; Luke 4:18 (16-22); John 9:39-41 (Context all Ch. 9) \tc4 Heals the blind both physically and spiritually, both Jew or Gentile, removing them from darkness as a prison. (See also Is 9:1-2, 49:6b).

 203 Is 42:7 (5-9) Matt 9:27-30a; Luke 4:18 (16-22); John 9:39-41 (Context all Ch. 9) Heals the blind both physically and spiritually, both Jew or Gentile, removing them from darkness as a prison. (See also Is 9:1-2, 49:6b).

 \tc1 203 \tc2 Is 42:7 (5-9) \tc3 Matt 9:27-30a; Luke 4:18 (16-22); John 9:39-41 (Context all Ch. 9) \tc4 Heals the blind both physically and spiritually, both Jew or Gentile, removing them from darkness as a prison. (See also Is 9:1-2, 49:6b). 

 \tc1 204 \tc2 Is 42:9 \tc3 John 13:19 \tc4 Messiah declares things before they happen.

 204 Is 42:9 John 13:19 Messiah declares things before they happen.

 \tc1 204 \tc2 Is 42:9 \tc3 John 13:19 \tc4 Messiah declares things before they happen. 

 \tc1 205 \tc2 Is 43:11 \tc3 Matt 11:27; Acts 4:12 \tc4 Yahweh is the only Savior. God is responsible for anything related to redeeming humans, which includes the work of His Servant (Is 43:10a). The Servant is the Messiah.

 205 Is 43:11 Matt 11:27; Acts 4:12 Yahweh is the only Savior. God is responsible for anything related to redeeming humans, which includes the work of His Servant (Is 43:10a). The Servant is the Messiah.

 \tc1 205 \tc2 Is 43:11 \tc3 Matt 11:27; Acts 4:12 \tc4 Yahweh is the only Savior. God is responsible for anything related to redeeming humans, which includes the work of His Servant (Is 43:10a). The Servant is the Messiah. 

 \tc1 206 \tc2 Is 48:12b \tc3 Rev 1:8, 22:13 \tc4 Messiah holds the title of alef tav (Hebrew), alpha omega (Greek), urim thumin (Hebrew alef tav), The first and the last.

 206 Is 48:12b Rev 1:8, 22:13 Messiah holds the title of alef tav (Hebrew), alpha omega (Greek), urim thumin (Hebrew alef tav), The first and the last.

 \tc1 206 \tc2 Is 48:12b \tc3 Rev 1:8, 22:13 \tc4 Messiah holds the title of alef tav (Hebrew), alpha omega (Greek), urim thumin (Hebrew alef tav), The first and the last. 

 \tc1 207 \tc2 Is 48:16 \tc3 John 18:20-21 \tc4 Messiah speaks nothing in secret.

 \tc1 207 \tc2 Is 48:16 \tc3 John 18:20-21 \tc4 Messiah speaks nothing in secret. 

 \tc1 208 \tc2 Is 48:16 \tc3 Col 1:15-17 \tc4 In all of creation, Messiah participated in and holds it all together. “From the beginning … at the time it happened, I was there.”

 208 Is 48:16 Col 1:15-17 In all of creation, Messiah participated in and holds it all together. “From the beginning … at the time it happened, I was there.”

 \tc1 208 \tc2 Is 48:16 \tc3 Col 1:15-17 \tc4 In all of creation, Messiah participated in and holds it all together. “From the beginning … at the time it happened, I was there.” 

 \tc1 209 \tc2 Is 48:16b \tc3 John 1:1-2, 17:5 \tc4 Messiah is from everlasting just as Yahweh God is eternal.

 209 Is 48:16b John 1:1-2, 17:5 Messiah is from everlasting just as Yahweh God is eternal.

 \tc1 209 \tc2 Is 48:16b \tc3 John 1:1-2, 17:5 \tc4 Messiah is from everlasting just as Yahweh God is eternal. 

 \tc1 210 \tc2 Is 48:16c \tc3 Acts 10:37-38 \tc4 The Messiah will come and bring God’s Spirit along with him.

 210 Is 48:16c Acts 10:37-38 The Messiah will come and bring God’s Spirit along with him.

 \tc1 210 \tc2 Is 48:16c \tc3 Acts 10:37-38 \tc4 The Messiah will come and bring God’s Spirit along with him. 

 \tc1 211 \tc2 Is 49:1a \tc3 Matt 28:18; 1 Tim 2:3-6; Eph 2:12-14 \tc4 Messiah comes for all people. (See also Is 42:4c).

 211 Is 49:1a Matt 28:18; 1 Tim 2:3-6; Eph 2:12-14 Messiah comes for all people. (See also Is 42:4c).

 \tc1 211 \tc2 Is 49:1a \tc3 Matt 28:18; 1 Tim 2:3-6; Eph 2:12-14 \tc4 Messiah comes for all people. (See also Is 42:4c). 

 \tc1 212 \tc2 Is 49:1b \tc3 Matt 1:20-21; Luke 2:11 \tc4 Messiah is called to God’s service from the womb.

 212 Is 49:1b Matt 1:20-21; Luke 2:11 Messiah is called to God’s service from the womb.

 \tc1 212 \tc2 Is 49:1b \tc3 Matt 1:20-21; Luke 2:11 \tc4 Messiah is called to God’s service from the womb. 

 \tc1 213 \tc2 Is 49:1c \tc3 Matt 1:21 \tc4 Messiah was named before his birth.

 \tc1 213 \tc2 Is 49:1c \tc3 Matt 1:21 \tc4 Messiah was named before his birth. 

 \tc1 214 \tc2 Is 49:2 \tc3 Luke 12:51; Heb 4:12 \tc4 The Messiah’s words are as a sharp sword. (To divide is an idiom referring to his teachings, it will not unite everyone).

 214 Is 49:2 Luke 12:51; Heb 4:12 The Messiah’s words are as a sharp sword. (To divide is an idiom referring to his teachings, it will not unite everyone).

 \tc1 214 \tc2 Is 49:2 \tc3 Luke 12:51; Heb 4:12 \tc4 The Messiah’s words are as a sharp sword. (To divide is an idiom referring to his teachings, it will not unite everyone). 

 \tc1 215 \tc2 Is 49:3a, 5a, 6a \tc3 John 4:34, 6:38; Phil 2:7 \tc4 Messiah is God’s servant.

 215 Is 49:3a, 5a, 6a John 4:34, 6:38; Phil 2:7 Messiah is God’s servant.

 \tc1 215 \tc2 Is 49:3a, 5a, 6a \tc3 John 4:34, 6:38; Phil 2:7 \tc4 Messiah is God’s servant. 

 \tc1 216 \tc2 Is 49:3b \tc3 John 8:54-55, 12:49-50 \tc4 Messiah is called Israel. Messiah comes from the nation of Israel. Messiah is also called Israel as the patriarch Ya'akov Jacob was renamed Israel (Gen 32:28). Being called Israel as a relationship role, Messiah is the example of right relationship with Yahweh for all Israel to emulate.

 216 Is 49:3b John 8:54-55, 12:49-50 Messiah is called Israel. Messiah comes from the nation of Israel. Messiah is also called Israel as the patriarch Ya'akov Jacob was renamed Israel (Gen 32:28). Being called Israel as a relationship role, Messiah is the example of right relationship with Yahweh for all Israel to emulate.

 \tc1 216 \tc2 Is 49:3b \tc3 John 8:54-55, 12:49-50 \tc4 Messiah is called Israel. Messiah comes from the nation of Israel. Messiah is also called Israel as the patriarch Ya'akov Jacob was renamed Israel (Gen 32:28). Being called Israel as a relationship role, Messiah is the example of right relationship with Yahweh for all Israel to emulate. 

 \tc1 217 \tc2 Is 49:3b \tc3 Matt 15:30-31; John 12:27-29, 17:1-5 \tc4 The work that Messiah does will glorify God.

 217 Is 49:3b Matt 15:30-31; John 12:27-29, 17:1-5 The work that Messiah does will glorify God.

 \tc1 217 \tc2 Is 49:3b \tc3 Matt 15:30-31; John 12:27-29, 17:1-5 \tc4 The work that Messiah does will glorify God. 

 \tc1 218 \tc2 Is 49:4a \tc3 Luke 19:41-42 \tc4 Messiah’s work among Israel’s tribes appears to be in vain.

 218 Is 49:4a Luke 19:41-42 Messiah’s work among Israel’s tribes appears to be in vain.

 \tc1 218 \tc2 Is 49:4a \tc3 Luke 19:41-42 \tc4 Messiah’s work among Israel’s tribes appears to be in vain. 

 \tc1 219 \tc2 Is 49:5b \tc3 Matt 10:5-6, 15:24 \tc4 Messiah will restore and raise up Israel, turning them back to God.

 219 Is 49:5b Matt 10:5-6, 15:24 Messiah will restore and raise up Israel, turning them back to God.

 \tc1 219 \tc2 Is 49:5b \tc3 Matt 10:5-6, 15:24 \tc4 Messiah will restore and raise up Israel, turning them back to God. 

 \tc1 220 \tc2 Is 49:6 \tc3 Luke 2:31-32; Acts 13:47-48; Rom 3:22 \tc4 Messiah is a light to the nations, the Gentiles. (See also Is 60:1-3). (See also context of Is 9:1-2, and Is 9:3, 42:6d).

 220 Is 49:6 Luke 2:31-32; Acts 13:47-48; Rom 3:22 Messiah is a light to the nations, the Gentiles. (See also Is 60:1-3). (See also context of Is 9:1-2, and Is 9:3, 42:6d).

 \tc1 220 \tc2 Is 49:6 \tc3 Luke 2:31-32; Acts 13:47-48; Rom 3:22 \tc4 Messiah is a light to the nations, the Gentiles. (See also Is 60:1-3). (See also context of Is 9:1-2, and Is 9:3, 42:6d). 

 \tc1 221 \tc2 Is 49:6 \tc3 Matt 28:19; Acts 13:47 \tc4 Messiah will bring salvation to the ends of the earth.

 221 Is 49:6 Matt 28:19; Acts 13:47 Messiah will bring salvation to the ends of the earth.

 \tc1 221 \tc2 Is 49:6 \tc3 Matt 28:19; Acts 13:47 \tc4 Messiah will bring salvation to the ends of the earth. 

 \tc1 222 \tc2 Is 49:7a \tc3 John 15:23-25 \tc4 Messiah is despised. (See also Ps 69:4b).

 222 Is 49:7a John 15:23-25 Messiah is despised. (See also Ps 69:4b).

 \tc1 222 \tc2 Is 49:7a \tc3 John 15:23-25 \tc4 Messiah is despised. (See also Ps 69:4b). 

 \tc1 223 \tc2 Is 49:8b \tc3 Matt 26:28 Also referenced: Luke 24:21; Acts 1:6; 2 Cor 6:2; Rev 19:11-21+; Ezekiel 38-39 and Daniel 11 \tc4 “Preserved you as a covenant for the people” - the restoring the land and distributing inheritance was anticipated at Messiah’s coming (see in Luke 24:21 and Acts 1:6). The national-political redemption is yet to come at the demise of the anti-Messiah and the establishment of Messiah’s eternal kingdom. (Rev 19:11-21 is describing Ezekiel 38-39 and Daniel 11). Judaism in the days of Yeshua expected political redemption with the Messiah (Luke 24:21; Acts 1:6).

 223 Is 49:8b Matt 26:28 Also referenced: Luke 24:21; Acts 1:6; 2 Cor 6:2; Rev 19:11-21+; Ezekiel 38-39 and Daniel 11 “Preserved you as a covenant for the people” - the restoring the land and distributing inheritance was anticipated at Messiah’s coming (see in Luke 24:21 and Acts 1:6). The national-political redemption is yet to come at the demise of the anti-Messiah and the establishment of Messiah’s eternal kingdom. (Rev 19:11-21 is describing Ezekiel 38-39 and Daniel 11). Judaism in the days of Yeshua expected political redemption with the Messiah (Luke 24:21; Acts 1:6).

 \tc1 223 \tc2 Is 49:8b \tc3 Matt 26:28 Also referenced: Luke 24:21; Acts 1:6; 2 Cor 6:2; Rev 19:11-21+; Ezekiel 38-39 and Daniel 11 \tc4 “Preserved you as a covenant for the people” - the restoring the land and distributing inheritance was anticipated at Messiah’s coming (see in Luke 24:21 and Acts 1:6). The national-political redemption is yet to come at the demise of the anti-Messiah and the establishment of Messiah’s eternal kingdom. (Rev 19:11-21 is describing Ezekiel 38-39 and Daniel 11). Judaism in the days of Yeshua expected political redemption with the Messiah (Luke 24:21; Acts 1:6). 

 \tc1 224 \tc2 Is 50:4 \tc3 Matt 7:29; Mark 1:27; Luke 4:32, 4:36; John 12:49-50 \tc4 The Messiah speaks with knowledge taught to him from God, not from men.

 224 Is 50:4 Matt 7:29; Mark 1:27; Luke 4:32, 4:36; John 12:49-50 The Messiah speaks with knowledge taught to him from God, not from men.

 \tc1 224 \tc2 Is 50:4 \tc3 Matt 7:29; Mark 1:27; Luke 4:32, 4:36; John 12:49-50 \tc4 The Messiah speaks with knowledge taught to him from God, not from men. 

 \tc1 225 \tc2 Is 50:4a \tc3 Matt 11:28 \tc4 Messiah’s teachings can sustain the weary.

 225 Is 50:4a Matt 11:28 Messiah’s teachings can sustain the weary.

 \tc1 225 \tc2 Is 50:4a \tc3 Matt 11:28 \tc4 Messiah’s teachings can sustain the weary. 

 \tc1 226 \tc2 Is 50:5 \tc3 John 12:27 \tc4 Messiah is not rebellious to God’s will.

 226 Is 50:5 John 12:27 Messiah is not rebellious to God’s will.

 \tc1 226 \tc2 Is 50:5 \tc3 John 12:27 \tc4 Messiah is not rebellious to God’s will. 

 \tc1 227 \tc2 Is 50:6a \tc3 John 19:1 \tc4 Messiah’s back is whipped. “I gave my back to the smiters.”

 227 Is 50:6a John 19:1 Messiah’s back is whipped. “I gave my back to the smiters.”

 \tc1 227 \tc2 Is 50:6a \tc3 John 19:1 \tc4 Messiah’s back is whipped. “I gave my back to the smiters.” 

 \tc1 228 \tc2 Is 50:6 \tc3 Mark 14:65 with 2 Sam 10:4 \tc4 Messiah’s face is beaten according to the Septuagint translation. The Masoretic text reads plucking out the beard. Note: In (2 Sam 10:4), plucking out the beard is a great insult. Both interpretations can be valid as prophecy.

 228 Is 50:6 Mark 14:65 with 2 Sam 10:4 Messiah’s face is beaten according to the Septuagint translation. The Masoretic text reads plucking out the beard. Note: In (2 Sam 10:4), plucking out the beard is a great insult. Both interpretations can be valid as prophecy.

 \tc1 228 \tc2 Is 50:6 \tc3 Mark 14:65 with 2 Sam 10:4 \tc4 Messiah’s face is beaten according to the Septuagint translation. The Masoretic text reads plucking out the beard. Note: In (2 Sam 10:4), plucking out the beard is a great insult. Both interpretations can be valid as prophecy. 

 \tc1 229 \tc2 Is 50:6b \tc3 Matt 26:67 \tc4 Messiah is mocked to his face. “I did not hide my face from insult”.

 229 Is 50:6b Matt 26:67 Messiah is mocked to his face. “I did not hide my face from insult”.

 \tc1 229 \tc2 Is 50:6b \tc3 Matt 26:67 \tc4 Messiah is mocked to his face. “I did not hide my face from insult”. 

 \tc1 230 \tc2 Is 50:6b \tc3 Matt 26:67, 27:30 \tc4 Messiah is spat upon in his face. “I did not hide my face from ... spitting”.

 230 Is 50:6b Matt 26:67, 27:30 Messiah is spat upon in his face. “I did not hide my face from ... spitting”.

 \tc1 230 \tc2 Is 50:6b \tc3 Matt 26:67, 27:30 \tc4 Messiah is spat upon in his face. “I did not hide my face from ... spitting”. 

 \tc1 231 \tc2 Is 50:7b \tc3 Luke 9:51 \tc4 Messiah’s face is set like flint, steadfast.

 231 Is 50:7b Luke 9:51 Messiah’s face is set like flint, steadfast.

 \tc1 231 \tc2 Is 50:7b \tc3 Luke 9:51 \tc4 Messiah’s face is set like flint, steadfast. 

 \tc1 232 \tc2 Is 50:8 \tc3 Luke 23:2-4; Heb 8:33-34 \tc4 Messiah is justified, no negative charges against him are valid.

 232 Is 50:8 Luke 23:2-4; Heb 8:33-34 Messiah is justified, no negative charges against him are valid.

 \tc1 232 \tc2 Is 50:8 \tc3 Luke 23:2-4; Heb 8:33-34 \tc4 Messiah is justified, no negative charges against him are valid. 

 \tc1 233 \tc2 Is 50:10 \tc3 John 5:23, 14:1, 15:24, 17:3; 1 John 2:23 \tc4 Trusting in Yahweh God also means to trust in his Servant Messiah.

 233 Is 50:10 John 5:23, 14:1, 15:24, 17:3; 1 John 2:23 Trusting in Yahweh God also means to trust in his Servant Messiah.

 \tc1 233 \tc2 Is 50:10 \tc3 John 5:23, 14:1, 15:24, 17:3; 1 John 2:23 \tc4 Trusting in Yahweh God also means to trust in his Servant Messiah. 

 \tc1 234 \tc2 Is 50:10b \tc3 John 11:9, 12:35-36, 12:46 \tc4 Trusting in the servant sent brings light and direction from God.

 234 Is 50:10b John 11:9, 12:35-36, 12:46 Trusting in the servant sent brings light and direction from God.

 \tc1 234 \tc2 Is 50:10b \tc3 John 11:9, 12:35-36, 12:46 \tc4 Trusting in the servant sent brings light and direction from God. 

 \tc1 235 \tc2 Is 52:13 \tc3 John 12:27-32; Phil 2:7-11 \tc4 Messiah, as God’s Servant, will be highly exalted.

 235 Is 52:13 John 12:27-32; Phil 2:7-11 Messiah, as God’s Servant, will be highly exalted.

 \tc1 235 \tc2 Is 52:13 \tc3 John 12:27-32; Phil 2:7-11 \tc4 Messiah, as God’s Servant, will be highly exalted. 

 \tc1 236 \tc2 Is 52:14-15a \tc3 Matt 26:67; Mark 14:65; Luke 22:62-64 \tc4 Messiah’s appearance is greatly marred, (consider too Is 50:6, 53:5), while bearing the sins of humanity in himself (Is 53:15a). Scripture does not say how his marring is much more than any other human. Consider that his face may be covered in scars that alter and mar his appearance. Yet consider, Yeshua who endured such a beating before death, was recognized by everyone who saw him after the resurrection. (Luke 24:16, 24:31; 1 Cor 15:5-8).

 236 Is 52:14-15a Matt 26:67; Mark 14:65; Luke 22:62-64 Messiah’s appearance is greatly marred, (consider too Is 50:6, 53:5), while bearing the sins of humanity in himself (Is 53:15a). Scripture does not say how his marring is much more than any other human. Consider that his face may be covered in scars that alter and mar his appearance. Yet consider, Yeshua who endured such a beating before death, was recognized by everyone who saw him after the resurrection. (Luke 24:16, 24:31; 1 Cor 15:5-8).

 \tc1 236 \tc2 Is 52:14-15a \tc3 Matt 26:67; Mark 14:65; Luke 22:62-64 \tc4 Messiah’s appearance is greatly marred, (consider too Is 50:6, 53:5), while bearing the sins of humanity in himself (Is 53:15a). Scripture does not say how his marring is much more than any other human. Consider that his face may be covered in scars that alter and mar his appearance. Yet consider, Yeshua who endured such a beating before death, was recognized by everyone who saw him after the resurrection. (Luke 24:16, 24:31; 1 Cor 15:5-8). 

 \tc1 237 \tc2 Is 52:15 \tc3 Matt 28:19-20a; Rom 15:20-21; 1 Cor 1:22-24 \tc4 Messiah will proclaim a message that is new to the Gentiles.

 237 Is 52:15 Matt 28:19-20a; Rom 15:20-21; 1 Cor 1:22-24 Messiah will proclaim a message that is new to the Gentiles.

 \tc1 237 \tc2 Is 52:15 \tc3 Matt 28:19-20a; Rom 15:20-21; 1 Cor 1:22-24 \tc4 Messiah will proclaim a message that is new to the Gentiles. 

 \tc1 238 \tc2 Is 53:1 \tc3 John 12:37-38 \tc4 The Messiah’s own people do not believe he is the Messiah.

 238 Is 53:1 John 12:37-38 The Messiah’s own people do not believe he is the Messiah.

 \tc1 238 \tc2 Is 53:1 \tc3 John 12:37-38 \tc4 The Messiah’s own people do not believe he is the Messiah. 

 \tc1 239 \tc2 Is 53:2a \tc3 Luke 2:7, 2:22, 2:24 \tc4 Messiah will grow up in “dry ground,” an idiom for “a poor family”. Luke 2:7 identifies the poorest offering after childbirth being used (Lev 12:6-8). (See also Is 11:1b – Jesse’s tree was cut off at the trunk—not thriving family). (Consider illusion in Is 11:1).

 239 Is 53:2a Luke 2:7, 2:22, 2:24 Messiah will grow up in “dry ground,” an idiom for “a poor family”. Luke 2:7 identifies the poorest offering after childbirth being used (Lev 12:6-8). (See also Is 11:1b – Jesse’s tree was cut off at the trunk—not thriving family). (Consider illusion in Is 11:1).

 \tc1 239 \tc2 Is 53:2a \tc3 Luke 2:7, 2:22, 2:24 \tc4 Messiah will grow up in “dry ground,” an idiom for “a poor family”. Luke 2:7 identifies the poorest offering after childbirth being used (Lev 12:6-8). (See also Is 11:1b – Jesse’s tree was cut off at the trunk—not thriving family). (Consider illusion in Is 11:1). 

 \tc1 240 \tc2 Is 53:2b \tc3 Matt 26:48-49; Phil 2:7 \tc4 Messiah appears like an ordinary man. His betrayer identified Messiah in the garden by kissing him, because Messiah was not comely or handsome in appearance.

 240 Is 53:2b Matt 26:48-49; Phil 2:7 Messiah appears like an ordinary man. His betrayer identified Messiah in the garden by kissing him, because Messiah was not comely or handsome in appearance.

 \tc1 240 \tc2 Is 53:2b \tc3 Matt 26:48-49; Phil 2:7 \tc4 Messiah appears like an ordinary man. His betrayer identified Messiah in the garden by kissing him, because Messiah was not comely or handsome in appearance. 

 \tc1 241 \tc2 Is 53:3a \tc3 Luke 4:28-29 \tc4 Messiah is despised. (See also Ps 22:6b).

 241 Is 53:3a Luke 4:28-29 Messiah is despised. (See also Ps 22:6b).

 \tc1 241 \tc2 Is 53:3a \tc3 Luke 4:28-29 \tc4 Messiah is despised. (See also Ps 22:6b). 

 \tc1 242 \tc2 Is 53:3b \tc3 Matt 12:24; Luke 23:10-19; John 1:11, 12:32; Acts 13:47-48 \tc4 Messiah is rejected by his own Jewish people, “we did not esteem him”. Yet (Is 49:6 and 60:1-3) says the Messiah’s light draws the Gentiles to Him.

 242 Is 53:3b Matt 12:24; Luke 23:10-19; John 1:11, 12:32; Acts 13:47-48 Messiah is rejected by his own Jewish people, “we did not esteem him”. Yet (Is 49:6 and 60:1-3) says the Messiah’s light draws the Gentiles to Him.

 \tc1 242 \tc2 Is 53:3b \tc3 Matt 12:24; Luke 23:10-19; John 1:11, 12:32; Acts 13:47-48 \tc4 Messiah is rejected by his own Jewish people, “we did not esteem him”. Yet (Is 49:6 and 60:1-3) says the Messiah’s light draws the Gentiles to Him. 

 \tc1 243 \tc2 Is 53:3c \tc3 Luke 19:41-44; John 11:33-36; Heb 4:15 \tc4 Messiah sympathizes with great sorrow and grief.

 243 Is 53:3c Luke 19:41-44; John 11:33-36; Heb 4:15 Messiah sympathizes with great sorrow and grief.

 \tc1 243 \tc2 Is 53:3c \tc3 Luke 19:41-44; John 11:33-36; Heb 4:15 \tc4 Messiah sympathizes with great sorrow and grief. 

 \tc1 244 \tc2 Is 53:3d \tc3 Mark 14:50, 14:69-71 \tc4 Men would hide their faces from Messiah.

 244 Is 53:3d Mark 14:50, 14:69-71 Men would hide their faces from Messiah.

 \tc1 244 \tc2 Is 53:3d \tc3 Mark 14:50, 14:69-71 \tc4 Men would hide their faces from Messiah. 

 \tc1 245 \tc2 Is 53:4a \tc3 Matt 8:16-17, 9:35 \tc4 Messiah bears (removes, heals) our “diseases, sickness, sorrows”.

 245 Is 53:4a Matt 8:16-17, 9:35 Messiah bears (removes, heals) our “diseases, sickness, sorrows”.

 \tc1 245 \tc2 Is 53:4a \tc3 Matt 8:16-17, 9:35 \tc4 Messiah bears (removes, heals) our “diseases, sickness, sorrows”. 

 \tc1 246 \tc2 Is 53:4b \tc3 Matt 27:41-44; John 19:7 \tc4 Messiah perceived to be cursed by God. (See also Ps 22:1b, 118:17-18).

 246 Is 53:4b Matt 27:41-44; John 19:7 Messiah perceived to be cursed by God. (See also Ps 22:1b, 118:17-18).

 \tc1 246 \tc2 Is 53:4b \tc3 Matt 27:41-44; John 19:7 \tc4 Messiah perceived to be cursed by God. (See also Ps 22:1b, 118:17-18). 

 \tc1 247 \tc2 Is 53:5a \tc3 Matt 20:28; John 19:34; Rom 4:25 \tc4 Messiah is “pierced / wounded for our transgressions.” Note: There is no Bible punishment or law for death that specifically involves piercing; stoning or banishment is more common.

 247 Is 53:5a Matt 20:28; John 19:34; Rom 4:25 Messiah is “pierced / wounded for our transgressions.” Note: There is no Bible punishment or law for death that specifically involves piercing; stoning or banishment is more common.

 \tc1 247 \tc2 Is 53:5a \tc3 Matt 20:28; John 19:34; Rom 4:25 \tc4 Messiah is “pierced / wounded for our transgressions.” Note: There is no Bible punishment or law for death that specifically involves piercing; stoning or banishment is more common. 

 \tc1 248 \tc2 Is 53:5b \tc3 1 Peter 2:24 \tc4 Messiah bears and carries the sins of others.

 248 Is 53:5b 1 Peter 2:24 Messiah bears and carries the sins of others.

 \tc1 248 \tc2 Is 53:5b \tc3 1 Peter 2:24 \tc4 Messiah bears and carries the sins of others. 

 \tc1 249 \tc2 Is 53:5c \tc3 Rom 4:25, 5:15-18; Col 1:20 \tc4 Messiah’s chastening brings us peace (with God). Implied by the context, this peace is in relationship with our Creator not other humans.

 249 Is 53:5c Rom 4:25, 5:15-18; Col 1:20 Messiah’s chastening brings us peace (with God). Implied by the context, this peace is in relationship with our Creator not other humans.

 \tc1 249 \tc2 Is 53:5c \tc3 Rom 4:25, 5:15-18; Col 1:20 \tc4 Messiah’s chastening brings us peace (with God). Implied by the context, this peace is in relationship with our Creator not other humans. 

 \tc1 250 \tc2 Is 53:5d \tc3 Matt 8:16-17; John 17:17-19; 1 Peter 2:24 \tc4 “By his stripes we are healed / made whole.” Messiah’s atonement brings wholeness and healing to those in association with him. (This healing could be physical, spiritual or both.)

 250 Is 53:5d Matt 8:16-17; John 17:17-19; 1 Peter 2:24 “By his stripes we are healed / made whole.” Messiah’s atonement brings wholeness and healing to those in association with him. (This healing could be physical, spiritual or both.)

 \tc1 250 \tc2 Is 53:5d \tc3 Matt 8:16-17; John 17:17-19; 1 Peter 2:24 \tc4 “By his stripes we are healed / made whole.” Messiah’s atonement brings wholeness and healing to those in association with him. (This healing could be physical, spiritual or both.) 

 \tc1 251 \tc2 Is 53:6a \tc3 1 Peter 2:25 \tc4 We have strayed like sheep away from our atonement.

 251 Is 53:6a 1 Peter 2:25 We have strayed like sheep away from our atonement.

 \tc1 251 \tc2 Is 53:6a \tc3 1 Peter 2:25 \tc4 We have strayed like sheep away from our atonement. 

 \tc1 252 \tc2 Is 53:6b \tc3 Rom 5:17-18 (Rom 5:6-10, 5:15-21); Heb 9:28; (Also referenced in: 1 Cor 15:3b; 2 Cor 5:21; 1 Peter 2:24; 1 John 2:2, 3:5, 4:10) \tc4 Messiah bears the sins for all mankind, like the scapegoat removed from the camp on Yom Kippur [Day of Atonement] (Lev 16:10).

 252 Is 53:6b Rom 5:17-18 (Rom 5:6-10, 5:15-21); Heb 9:28; (Also referenced in: 1 Cor 15:3b; 2 Cor 5:21; 1 Peter 2:24; 1 John 2:2, 3:5, 4:10) Messiah bears the sins for all mankind, like the scapegoat removed from the camp on Yom Kippur [Day of Atonement] (Lev 16:10).

 \tc1 252 \tc2 Is 53:6b \tc3 Rom 5:17-18 (Rom 5:6-10, 5:15-21); Heb 9:28; (Also referenced in: 1 Cor 15:3b; 2 Cor 5:21; 1 Peter 2:24; 1 John 2:2, 3:5, 4:10) \tc4 Messiah bears the sins for all mankind, like the scapegoat removed from the camp on Yom Kippur [Day of Atonement] (Lev 16:10). 

 \tc1 253 \tc2 Is 53:7a \tc3 Matt 27:11-14 \tc4 Messiah is oppressed and afflicted but does not speak out in his own defense.

 253 Is 53:7a Matt 27:11-14 Messiah is oppressed and afflicted but does not speak out in his own defense.

 \tc1 253 \tc2 Is 53:7a \tc3 Matt 27:11-14 \tc4 Messiah is oppressed and afflicted but does not speak out in his own defense. 

 \tc1 254 \tc2 Is 53:7b \tc3 Matt 27:12-14; John 1:29; 1 Peter 1:18-19, 2:23 \tc4 Messiah, in likeness of a sacrificial lamb, is silent before his accusers. (See also Ps 35:11).

 254 Is 53:7b Matt 27:12-14; John 1:29; 1 Peter 1:18-19, 2:23 Messiah, in likeness of a sacrificial lamb, is silent before his accusers. (See also Ps 35:11).

 \tc1 254 \tc2 Is 53:7b \tc3 Matt 27:12-14; John 1:29; 1 Peter 1:18-19, 2:23 \tc4 Messiah, in likeness of a sacrificial lamb, is silent before his accusers. (See also Ps 35:11). 

 \tc1 255 \tc2 Is 53:8a \tc3 Mark 14:53-65; Acts 8:27-35 \tc4 Messiah is confined and oppressed without opposition.

 255 Is 53:8a Mark 14:53-65; Acts 8:27-35 Messiah is confined and oppressed without opposition.

 \tc1 255 \tc2 Is 53:8a \tc3 Mark 14:53-65; Acts 8:27-35 \tc4 Messiah is confined and oppressed without opposition. 

 \tc1 256 \tc2 Is 53:8a \tc3 John 18:12-13, 18:19-24 \tc4 Messiah is confined and judged.

 256 Is 53:8a John 18:12-13, 18:19-24 Messiah is confined and judged.

 \tc1 256 \tc2 Is 53:8a \tc3 John 18:12-13, 18:19-24 \tc4 Messiah is confined and judged. 

 \tc1 257 \tc2 Is 53:8b \tc3 Acts 8:33; 2 Cor 5:21; 1 Peter 1:18-19 \tc4 Messiah is killed / “cut off” as just punishment in place of the people’s transgressions.

 257 Is 53:8b Acts 8:33; 2 Cor 5:21; 1 Peter 1:18-19 Messiah is killed / “cut off” as just punishment in place of the people’s transgressions.

 \tc1 257 \tc2 Is 53:8b \tc3 Acts 8:33; 2 Cor 5:21; 1 Peter 1:18-19 \tc4 Messiah is killed / “cut off” as just punishment in place of the people’s transgressions. 

 \tc1 258 \tc2 Is 53:9a \tc3 Matt 27:38 \tc4 By being killed along with other criminals, Messiah is assigned a grave with the wicked.

 258 Is 53:9a Matt 27:38 By being killed along with other criminals, Messiah is assigned a grave with the wicked.

 \tc1 258 \tc2 Is 53:9a \tc3 Matt 27:38 \tc4 By being killed along with other criminals, Messiah is assigned a grave with the wicked. 

 \tc1 259 \tc2 Is 53:9a \tc3 Matt 27:57-60 \tc4 Buried in a rich man’s grave. Evidence: Raymond Brown comments on Roman attitudes to the bodies of the crucified. The Digest of Justinian 48:24 (200 CE) gives two Roman political legal people’s decisions about criminals executed. Ulpian: “The bodies of those who suffer capital punishment are not to be refused to their relatives.” Julius Paulus adds: “Nor to any who seek them for burial.” Ulpian states this might be refused if the criminal was executed for treason. Therefore Yeshua was not convicted of Roman treason, but likely killed for a political motive. (The Burial of Jesus Mark 15:42-47 by Raymond Brown (1988)).

 259 Is 53:9a Matt 27:57-60 Buried in a rich man’s grave. Evidence: Raymond Brown comments on Roman attitudes to the bodies of the crucified. The Digest of Justinian 48:24 (200 CE) gives two Roman political legal people’s decisions about criminals executed. Ulpian: “The bodies of those who suffer capital punishment are not to be refused to their relatives.” Julius Paulus adds: “Nor to any who seek them for burial.” Ulpian states this might be refused if the criminal was executed for treason. Therefore Yeshua was not convicted of Roman treason, but likely killed for a political motive. (The Burial of Jesus Mark 15:42-47 by Raymond Brown (1988)).

 \tc1 259 \tc2 Is 53:9a \tc3 Matt 27:57-60 \tc4 Buried in a rich man’s grave. Evidence: Raymond Brown comments on Roman attitudes to the bodies of the crucified. The Digest of Justinian 48:24 (200 CE) gives two Roman political legal people’s decisions about criminals executed. Ulpian: “The bodies of those who suffer capital punishment are not to be refused to their relatives.” Julius Paulus adds: “Nor to any who seek them for burial.” Ulpian states this might be refused if the criminal was executed for treason. Therefore Yeshua was not convicted of Roman treason, but likely killed for a political motive. (The Burial of Jesus Mark 15:42-47 by Raymond Brown (1988)). 

 \tc1 260 \tc2 Is 53:9b \tc3 Luke 23:13-15; 1 Peter 2:21-23 \tc4 Messiah is innocent, having done no violence or deceit, personally or politically.

 260 Is 53:9b Luke 23:13-15; 1 Peter 2:21-23 Messiah is innocent, having done no violence or deceit, personally or politically.

 \tc1 260 \tc2 Is 53:9b \tc3 Luke 23:13-15; 1 Peter 2:21-23 \tc4 Messiah is innocent, having done no violence or deceit, personally or politically. 

 \tc1 261 \tc2 Is 53:9b \tc3 Luke 23:14; 1 Peter 2:23 \tc4 Messiah’s character is without blame, even when provoked.

 261 Is 53:9b Luke 23:14; 1 Peter 2:23 Messiah’s character is without blame, even when provoked.

 \tc1 261 \tc2 Is 53:9b \tc3 Luke 23:14; 1 Peter 2:23 \tc4 Messiah’s character is without blame, even when provoked. 

 \tc1 262 \tc2 Is 53:10a \tc3 John 12:27-33; Gal 1:4; 1 Peter 2:24 \tc4 God will afflict the Messiah, in association with bearing sin.

 262 Is 53:10a John 12:27-33; Gal 1:4; 1 Peter 2:24 God will afflict the Messiah, in association with bearing sin.

 \tc1 262 \tc2 Is 53:10a \tc3 John 12:27-33; Gal 1:4; 1 Peter 2:24 \tc4 God will afflict the Messiah, in association with bearing sin. 

 \tc1 263 \tc2 Is 53:10b \tc3 Matt 20:28b; Eph 5:2 \tc4 Messiah offers himself as a sin offering.

 263 Is 53:10b Matt 20:28b; Eph 5:2 Messiah offers himself as a sin offering.

 \tc1 263 \tc2 Is 53:10b \tc3 Matt 20:28b; Eph 5:2 \tc4 Messiah offers himself as a sin offering. 

 \tc1 264 \tc2 Is 53:10b \tc3 John 17:1-5; Rom 4:25; Eph 1:16-23; Heb 10:9-10; 1 John 2:2 \tc4 God’s desire is fulfilled in Messiah being a sin offering. This end goal is God’s purpose. In context, God pleasure is linked to a sin offering being provided. An atonement, a redemption, and a covering for sin was accomplished through that offering for all people who are associated (see Is 53:5-6, 53:11) bringing God pleasure. Being associated with the sin offering is seen in (Lev 4:4, 4:15, 4:24, 4:29, 4:33).

 264 Is 53:10b John 17:1-5; Rom 4:25; Eph 1:16-23; Heb 10:9-10; 1 John 2:2 God’s desire is fulfilled in Messiah being a sin offering. This end goal is God’s purpose. In context, God pleasure is linked to a sin offering being provided. An atonement, a redemption, and a covering for sin was accomplished through that offering for all people who are associated (see Is 53:5-6, 53:11) bringing God pleasure. Being associated with the sin offering is seen in (Lev 4:4, 4:15, 4:24, 4:29, 4:33).

 \tc1 264 \tc2 Is 53:10b \tc3 John 17:1-5; Rom 4:25; Eph 1:16-23; Heb 10:9-10; 1 John 2:2 \tc4 God’s desire is fulfilled in Messiah being a sin offering. This end goal is God’s purpose. In context, God pleasure is linked to a sin offering being provided. An atonement, a redemption, and a covering for sin was accomplished through that offering for all people who are associated (see Is 53:5-6, 53:11) bringing God pleasure. Being associated with the sin offering is seen in (Lev 4:4, 4:15, 4:24, 4:29, 4:33). 

 \tc1 265 \tc2 Is 53:10c \tc3 Luke 24:6-7, 24:46; Acts 2:24 \tc4 Messiah is resurrected from death and has life beyond the grave. “he will prolong / lengthen his days”.

 265 Is 53:10c Luke 24:6-7, 24:46; Acts 2:24 Messiah is resurrected from death and has life beyond the grave. “he will prolong / lengthen his days”.

 \tc1 265 \tc2 Is 53:10c \tc3 Luke 24:6-7, 24:46; Acts 2:24 \tc4 Messiah is resurrected from death and has life beyond the grave. “he will prolong / lengthen his days”. 

 \tc1 266 \tc2 Is 53:11a \tc3 John 10:17-18; Gal 1:4; 1 Peter 2:24 \tc4 God is fully satisfied with the suffering of the Messiah. By accepting this, it infers the sin offering is accepted. Acceptance of the sin offering is seen in (Lev 4:20). Read in context of (Lev 4:2-7).

 266 Is 53:11a John 10:17-18; Gal 1:4; 1 Peter 2:24 God is fully satisfied with the suffering of the Messiah. By accepting this, it infers the sin offering is accepted. Acceptance of the sin offering is seen in (Lev 4:20). Read in context of (Lev 4:2-7).

 \tc1 266 \tc2 Is 53:11a \tc3 John 10:17-18; Gal 1:4; 1 Peter 2:24 \tc4 God is fully satisfied with the suffering of the Messiah. By accepting this, it infers the sin offering is accepted. Acceptance of the sin offering is seen in (Lev 4:20). Read in context of (Lev 4:2-7). 

 \tc1 267 \tc2 Is 53:11b \tc3 Heb 2:17-18; 4:15, 9:28 \tc4 Messiah has intimate knowledge of the anguish and suffering of the sin that his atonement is covering.

 267 Is 53:11b Heb 2:17-18; 4:15, 9:28 Messiah has intimate knowledge of the anguish and suffering of the sin that his atonement is covering.

 \tc1 267 \tc2 Is 53:11b \tc3 Heb 2:17-18; 4:15, 9:28 \tc4 Messiah has intimate knowledge of the anguish and suffering of the sin that his atonement is covering. 

 \tc1 268 \tc2 Is 53:11b \tc3 John 6:38; Romans 6:19 \tc4 Messiah is God’s servant.

 \tc1 268 \tc2 Is 53:11b \tc3 John 6:38; Romans 6:19 \tc4 Messiah is God’s servant. 

 \tc1 269 \tc2 Is 53:12a \tc3 Matt 28:18; Eph 1:20-22; Heb 1:3 \tc4 Because of making his atonement offering, Messiah is greatly exalted by God and reaps rewards.

 269 Is 53:12a Matt 28:18; Eph 1:20-22; Heb 1:3 Because of making his atonement offering, Messiah is greatly exalted by God and reaps rewards.

 \tc1 269 \tc2 Is 53:12a \tc3 Matt 28:18; Eph 1:20-22; Heb 1:3 \tc4 Because of making his atonement offering, Messiah is greatly exalted by God and reaps rewards. 

 \tc1 270 \tc2 Is 53:12a \tc3 Luke 11:21-23; John 15:15, Rom 6:11-18, 8:1-4, 8:14-17; Gal 4:3-8; Eph 4:8-9 \tc4 “He will divide the spoils.” By being an atonement for many, Messiah is the Redeemer and therefore enjoys the benefits / spoils of this conquest; redeeming people from their former master who rules thru sin to the new Master who is Yahweh.

 270 Is 53:12a Luke 11:21-23; John 15:15, Rom 6:11-18, 8:1-4, 8:14-17; Gal 4:3-8; Eph 4:8-9 “He will divide the spoils.” By being an atonement for many, Messiah is the Redeemer and therefore enjoys the benefits / spoils of this conquest; redeeming people from their former master who rules thru sin to the new Master who is Yahweh.

 \tc1 270 \tc2 Is 53:12a \tc3 Luke 11:21-23; John 15:15, Rom 6:11-18, 8:1-4, 8:14-17; Gal 4:3-8; Eph 4:8-9 \tc4 “He will divide the spoils.” By being an atonement for many, Messiah is the Redeemer and therefore enjoys the benefits / spoils of this conquest; redeeming people from their former master who rules thru sin to the new Master who is Yahweh. 

 \tc1 271 \tc2 Is 53:12a \tc3 Matt 16:21-23; Phil 2:8b \tc4 Obedient even unto death.

 271 Is 53:12a Matt 16:21-23; Phil 2:8b Obedient even unto death.

 \tc1 271 \tc2 Is 53:12a \tc3 Matt 16:21-23; Phil 2:8b \tc4 Obedient even unto death. 

 \tc1 272 \tc2 Is 53:12b \tc3 Mark 15:27-28; Luke 22:37 \tc4 Messiah is grouped with criminals at his death.

 272 Is 53:12b Mark 15:27-28; Luke 22:37 Messiah is grouped with criminals at his death.

 \tc1 272 \tc2 Is 53:12b \tc3 Mark 15:27-28; Luke 22:37 \tc4 Messiah is grouped with criminals at his death. 

 \tc1 273 \tc2 Is 53:12c \tc3 Romans 2:23-26; Col 2:14; 1 John 2:2 \tc4 Messiah is the atonement that covers the sins of those who transgress God’s Torah [Teaching].

 273 Is 53:12c Romans 2:23-26; Col 2:14; 1 John 2:2 Messiah is the atonement that covers the sins of those who transgress God’s Torah [Teaching].

 \tc1 273 \tc2 Is 53:12c \tc3 Romans 2:23-26; Col 2:14; 1 John 2:2 \tc4 Messiah is the atonement that covers the sins of those who transgress God’s Torah [Teaching]. 

 \tc1 274 \tc2 Is 53:12d \tc3 Luke 22:32, 23:34; Heb 7:25; 1 John 2:1-2 \tc4 Messiah will pray / intercede unto God on behalf of the transgressors. See parallel with Priestly breastplate bearing the tribes names before God (Ex 28:28) and Priest as intercessor (Ex 28:36-38).

 274 Is 53:12d Luke 22:32, 23:34; Heb 7:25; 1 John 2:1-2 Messiah will pray / intercede unto God on behalf of the transgressors. See parallel with Priestly breastplate bearing the tribes names before God (Ex 28:28) and Priest as intercessor (Ex 28:36-38).

 \tc1 274 \tc2 Is 53:12d \tc3 Luke 22:32, 23:34; Heb 7:25; 1 John 2:1-2 \tc4 Messiah will pray / intercede unto God on behalf of the transgressors. See parallel with Priestly breastplate bearing the tribes names before God (Ex 28:28) and Priest as intercessor (Ex 28:36-38). 

 \tc1 275 \tc2 Is 55:1-2 \tc3 John 7:37-39; Rev 22:17 \tc4 By quotation, Messiah is declaring himself a parallel Feast Day fulfillment. “Every one come who is thirsty” (John 7:37-39) is applied Messiah’s ministry. Note: By quoting the first lines of this chapter, Messiah is referencing the entire chapter (as was a common custom of rabbis of his day because all Jews memorized the whole of Bible books), therefore the entire chapter is used to allude to his Messianic claim and be as a witness to this prophetic fulfillment. Consider: By quoting this passage, the Messiah applied the Tabernacles Water Pouring ceremony and the intention of the ceremony to himself and to the effusion and permeation of the Holy Spirit (Is 44:3). The Holy Spirit is promised to be given by Messiah and even accompanying His ministry. Consider: Bishop Lowth, in 1846, quoted an undefined passage in Jerusalem Talmud, concluding that the song in (Num 21:16-18) is to be sung in the times of the Messiah, possibly at this ceremony. Context: The water is said to be “drawn from the wells of salvation” (Is 12:3), signifying the influences of the Holy Spirit to be given in the days of Messiah.

 275 Is 55:1-2 John 7:37-39; Rev 22:17 By quotation, Messiah is declaring himself a parallel Feast Day fulfillment. “Every one come who is thirsty” (John 7:37-39) is applied Messiah’s ministry. Note: By quoting the first lines of this chapter, Messiah is referencing the entire chapter (as was a common custom of rabbis of his day because all Jews memorized the whole of Bible books), therefore the entire chapter is used to allude to his Messianic claim and be as a witness to this prophetic fulfillment. Consider: By quoting this passage, the Messiah applied the Tabernacles Water Pouring ceremony and the intention of the ceremony to himself and to the effusion and permeation of the Holy Spirit (Is 44:3). The Holy Spirit is promised to be given by Messiah and even accompanying His ministry. Consider: Bishop Lowth, in 1846, quoted an undefined passage in Jerusalem Talmud, concluding that the song in (Num 21:16-18) is to be sung in the times of the Messiah, possibly at this ceremony. Context: The water is said to be “drawn from the wells of salvation” (Is 12:3), signifying the influences of the Holy Spirit to be given in the days of Messiah.

 \tc1 275 \tc2 Is 55:1-2 \tc3 John 7:37-39; Rev 22:17 \tc4 By quotation, Messiah is declaring himself a parallel Feast Day fulfillment. “Every one come who is thirsty” (John 7:37-39) is applied Messiah’s ministry. Note: By quoting the first lines of this chapter, Messiah is referencing the entire chapter (as was a common custom of rabbis of his day because all Jews memorized the whole of Bible books), therefore the entire chapter is used to allude to his Messianic claim and be as a witness to this prophetic fulfillment. Consider: By quoting this passage, the Messiah applied the Tabernacles Water Pouring ceremony and the intention of the ceremony to himself and to the effusion and permeation of the Holy Spirit (Is 44:3). The Holy Spirit is promised to be given by Messiah and even accompanying His ministry. Consider: Bishop Lowth, in 1846, quoted an undefined passage in Jerusalem Talmud, concluding that the song in (Num 21:16-18) is to be sung in the times of the Messiah, possibly at this ceremony. Context: The water is said to be “drawn from the wells of salvation” (Is 12:3), signifying the influences of the Holy Spirit to be given in the days of Messiah. 

 \tc1 276 \tc2 Is 55:3-4 \tc3 Luke 22:20; Heb 8:6; Rev 1:5, 22:14-16 \tc4 Messiah establishes a new covenant, continuing in the same authority as God with King David, and is for a witness and a leader and commander like unto David. (See also Jer 31:31-34).

 276 Is 55:3-4 Luke 22:20; Heb 8:6; Rev 1:5, 22:14-16 Messiah establishes a new covenant, continuing in the same authority as God with King David, and is for a witness and a leader and commander like unto David. (See also Jer 31:31-34).

 \tc1 276 \tc2 Is 55:3-4 \tc3 Luke 22:20; Heb 8:6; Rev 1:5, 22:14-16 \tc4 Messiah establishes a new covenant, continuing in the same authority as God with King David, and is for a witness and a leader and commander like unto David. (See also Jer 31:31-34). 

 \tc1 277 \tc2 Is 55:4-5 \tc3 Luke 7:2-3, 7:9 (7:1-10); John 12:27-32; Acts 13:46-48 \tc4 Gentiles / Non-Jews will be drawn unto Messiah because of the glory God bestows on him. (See Isaiah 53:12).

 277 Is 55:4-5 Luke 7:2-3, 7:9 (7:1-10); John 12:27-32; Acts 13:46-48 Gentiles / Non-Jews will be drawn unto Messiah because of the glory God bestows on him. (See Isaiah 53:12).

 \tc1 277 \tc2 Is 55:4-5 \tc3 Luke 7:2-3, 7:9 (7:1-10); John 12:27-32; Acts 13:46-48 \tc4 Gentiles / Non-Jews will be drawn unto Messiah because of the glory God bestows on him. (See Isaiah 53:12). 

 \tc1 278 \tc2 Is 59:15-16 \tc3 Matt 10:32-33; Acts 4:12; Rom 8:34 \tc4 The Messiah is the only intercessor between God and humans.

 278 Is 59:15-16 Matt 10:32-33; Acts 4:12; Rom 8:34 The Messiah is the only intercessor between God and humans.

 \tc1 278 \tc2 Is 59:15-16 \tc3 Matt 10:32-33; Acts 4:12; Rom 8:34 \tc4 The Messiah is the only intercessor between God and humans. 

 \tc1 279 \tc2 Is 59:16 \tc3 Heb 5:8-9; 9:15 \tc4 The Messiah is sent from God in order to provide salvation for justice and intercession. There is no other who intercedes. (See also Is 53:8, 53:10).

 279 Is 59:16 Heb 5:8-9; 9:15 The Messiah is sent from God in order to provide salvation for justice and intercession. There is no other who intercedes. (See also Is 53:8, 53:10).

 \tc1 279 \tc2 Is 59:16 \tc3 Heb 5:8-9; 9:15 \tc4 The Messiah is sent from God in order to provide salvation for justice and intercession. There is no other who intercedes. (See also Is 53:8, 53:10). 

 \tc1 280 \tc2 Is 59:17-18 \tc3 Matt 16:27; Rom 2:6-8; Rev 19:15 \tc4 Messiah comes to bring judgment and repays each person according to their deeds.

 280 Is 59:17-18 Matt 16:27; Rom 2:6-8; Rev 19:15 Messiah comes to bring judgment and repays each person according to their deeds.

 \tc1 280 \tc2 Is 59:17-18 \tc3 Matt 16:27; Rom 2:6-8; Rev 19:15 \tc4 Messiah comes to bring judgment and repays each person according to their deeds. 

 \tc1 281 \tc2 Is 59:20-21 \tc3 John 14:23-26 \tc4 Messiah comes to Zion as Redeemer to remove transgression by placing Holy Spirit upon people and teach God’s Torah [Teachings] in their inner-person. (See also Jer 31:31-33).

 281 Is 59:20-21 John 14:23-26 Messiah comes to Zion as Redeemer to remove transgression by placing Holy Spirit upon people and teach God’s Torah [Teachings] in their inner-person. (See also Jer 31:31-33).

 \tc1 281 \tc2 Is 59:20-21 \tc3 John 14:23-26 \tc4 Messiah comes to Zion as Redeemer to remove transgression by placing Holy Spirit upon people and teach God’s Torah [Teachings] in their inner-person. (See also Jer 31:31-33). 

 \tc1 282 \tc2 Is 60:1-2 \tc3 John 1:9-11, 1:14 \tc4 The Light shines with the glory of God, yet darkness covers the people, (lack of understanding).

 282 Is 60:1-2 John 1:9-11, 1:14 The Light shines with the glory of God, yet darkness covers the people, (lack of understanding).

 \tc1 282 \tc2 Is 60:1-2 \tc3 John 1:9-11, 1:14 \tc4 The Light shines with the glory of God, yet darkness covers the people, (lack of understanding). 

 \tc1 283 \tc2 Is 60:2 \tc3 John 1:26, 1:32-34; 2 Cor 4:4-6 \tc4 God will set Messiah apart amidst people who do not recognize or understand (in darkness).

 283 Is 60:2 John 1:26, 1:32-34; 2 Cor 4:4-6 God will set Messiah apart amidst people who do not recognize or understand (in darkness).

 \tc1 283 \tc2 Is 60:2 \tc3 John 1:26, 1:32-34; 2 Cor 4:4-6 \tc4 God will set Messiah apart amidst people who do not recognize or understand (in darkness). 

 \tc1 284 \tc2 Is 60:2-3 \tc3 Luke 2:30-32; John 1:4-5 \tc4 The light of Messiah draws Gentile nations. Messiah is accepted by the Gentiles (Is 49:6, 55:4-5), yet was rejected by “his own” (Is 50:3).

 284 Is 60:2-3 Luke 2:30-32; John 1:4-5 The light of Messiah draws Gentile nations. Messiah is accepted by the Gentiles (Is 49:6, 55:4-5), yet was rejected by “his own” (Is 50:3).

 \tc1 284 \tc2 Is 60:2-3 \tc3 Luke 2:30-32; John 1:4-5 \tc4 The light of Messiah draws Gentile nations. Messiah is accepted by the Gentiles (Is 49:6, 55:4-5), yet was rejected by “his own” (Is 50:3). 

 \tc1 285 \tc2 Is 60:3 \tc3 Matt 2:1b-2 \tc4 Gentile Kings will seek out the birth of Messiah. (See also Ps 72:10, 72:15; Is 60:6).

 285 Is 60:3 Matt 2:1b-2 Gentile Kings will seek out the birth of Messiah. (See also Ps 72:10, 72:15; Is 60:6).

 \tc1 285 \tc2 Is 60:3 \tc3 Matt 2:1b-2 \tc4 Gentile Kings will seek out the birth of Messiah. (See also Ps 72:10, 72:15; Is 60:6). 

 \tc1 286 \tc2 Is 60:6 \tc3 Matt 2:11 \tc4 Presented with gold and frankincense, the caravans coming from Sheba (northern Africa) will proclaim the good news of the praises of Yahweh! (See also Ps 72:10, 72:15; Is 60:6).

 286 Is 60:6 Matt 2:11 Presented with gold and frankincense, the caravans coming from Sheba (northern Africa) will proclaim the good news of the praises of Yahweh! (See also Ps 72:10, 72:15; Is 60:6).

 \tc1 286 \tc2 Is 60:6 \tc3 Matt 2:11 \tc4 Presented with gold and frankincense, the caravans coming from Sheba (northern Africa) will proclaim the good news of the praises of Yahweh! (See also Ps 72:10, 72:15; Is 60:6). 

 \tc1 287 \tc2 Is 60:7 \tc3 Rom 12:1, 15:16; Heb 13:15-16 \tc4 Offering sacrifices to God that are appropriate and acceptable glorify His house. (Historically fulfilled in Ezra 6:9; Spiritually fulfilled by Rom 12:1, 15:16).

 287 Is 60:7 Rom 12:1, 15:16; Heb 13:15-16 Offering sacrifices to God that are appropriate and acceptable glorify His house. (Historically fulfilled in Ezra 6:9; Spiritually fulfilled by Rom 12:1, 15:16).

 \tc1 287 \tc2 Is 60:7 \tc3 Rom 12:1, 15:16; Heb 13:15-16 \tc4 Offering sacrifices to God that are appropriate and acceptable glorify His house. (Historically fulfilled in Ezra 6:9; Spiritually fulfilled by Rom 12:1, 15:16). 

 \tc1 288 \tc2 Is 61:1 \tc3 Matt 3:16-17; John 1:32-33 \tc4 Messiah will have the Spirit of God upon Him to accomplish His appointed works from God. (Consider the purpose of the Spirit, Is 11:2a).

 288 Is 61:1 Matt 3:16-17; John 1:32-33 Messiah will have the Spirit of God upon Him to accomplish His appointed works from God. (Consider the purpose of the Spirit, Is 11:2a).

 \tc1 288 \tc2 Is 61:1 \tc3 Matt 3:16-17; John 1:32-33 \tc4 Messiah will have the Spirit of God upon Him to accomplish His appointed works from God. (Consider the purpose of the Spirit, Is 11:2a). 

 \tc1 289 \tc2 Is 61:1b \tc3 John 8:36, 9:39; 2 Cor 3:17 \tc4 Messiah has the anointing to proclaim liberty to captives.

 289 Is 61:1b John 8:36, 9:39; 2 Cor 3:17 Messiah has the anointing to proclaim liberty to captives.

 \tc1 289 \tc2 Is 61:1b \tc3 John 8:36, 9:39; 2 Cor 3:17 \tc4 Messiah has the anointing to proclaim liberty to captives. 

 \tc1 290 \tc2 Is 61:1c \tc3 John 8:31-34; Rom 6:16-20, 8:1-4 \tc4 Messiah has the ministry to proclaim freedom to prisoners (slaves to sin).

 290 Is 61:1c John 8:31-34; Rom 6:16-20, 8:1-4 Messiah has the ministry to proclaim freedom to prisoners (slaves to sin).

 \tc1 290 \tc2 Is 61:1c \tc3 John 8:31-34; Rom 6:16-20, 8:1-4 \tc4 Messiah has the ministry to proclaim freedom to prisoners (slaves to sin). 

 \tc1 291 \tc2 Is 61:1-2 \tc3 Matt 11:5; Luke 4:18-21 \tc4 Messiah’s ministry includes preaching the good news to those afflicted and binding the broken hearted.

 291 Is 61:1-2 Matt 11:5; Luke 4:18-21 Messiah’s ministry includes preaching the good news to those afflicted and binding the broken hearted.

 \tc1 291 \tc2 Is 61:1-2 \tc3 Matt 11:5; Luke 4:18-21 \tc4 Messiah’s ministry includes preaching the good news to those afflicted and binding the broken hearted. 

 \tc1 292 \tc2 Is 61:2a \tc3 Matt 4:17; Acts 17:30; 2 Cor 6:2 \tc4 Messiah proclaims the favorable time and grace of God.

 292 Is 61:2a Matt 4:17; Acts 17:30; 2 Cor 6:2 Messiah proclaims the favorable time and grace of God.

 \tc1 292 \tc2 Is 61:2a \tc3 Matt 4:17; Acts 17:30; 2 Cor 6:2 \tc4 Messiah proclaims the favorable time and grace of God. 

 \tc1 293 \tc2 Is 61:2b \tc3 John 3:16-19, 12:47-48; Acts 17:31 \tc4 Messiah brings the time of God’s judgment and vengeance.

 293 Is 61:2b John 3:16-19, 12:47-48; Acts 17:31 Messiah brings the time of God’s judgment and vengeance.

 \tc1 293 \tc2 Is 61:2b \tc3 John 3:16-19, 12:47-48; Acts 17:31 \tc4 Messiah brings the time of God’s judgment and vengeance. 

 \tc1 294 \tc2 Is 61:3 \tc3 Rev 21:3-4 \tc4 Fulfilled in the second coming is the establishing of the Messianic Kingdom and giving glory to those who mourned in Zion.

 294 Is 61:3 Rev 21:3-4 Fulfilled in the second coming is the establishing of the Messianic Kingdom and giving glory to those who mourned in Zion.

 \tc1 294 \tc2 Is 61:3 \tc3 Rev 21:3-4 \tc4 Fulfilled in the second coming is the establishing of the Messianic Kingdom and giving glory to those who mourned in Zion. 

 \tc1 295 \tc2 Is 63:8-9 \tc3 John 3:17; Acts 7:30-32 \tc4 The Angel of God’s presence is referred to in Exodus and became their Savior from God. Therefore this Savior is sent from God as Servant, Priest, prophet, and later as King to save, redeem, and establish a people unto God. This establishes that Messiah is the Angel of Yahweh. Messiah, as the Angel of God’s presence, acted on God’s directive to save and redeem God’s people (Ex 23:20-21, 32:34 with Is 43:11, 49:6) “for God’s name is in him [the angel] (Ex 23:21)”. Note: In combination, this prophecy is a key pin that identifies that “The Angel of Yahweh” who is also called “The Angel of God” who also shares names and titles with God and who identified with Yahweh. This is in fact the Messiah, God’s Servant at God’s right hand, sent to save and redeem by God’s command. (Is 43:11 – God is the only Savior, Is 63:8, Is 53:4-6 – the Servant who is afflicted and is in association with those in iniquity). Consider: In (Ex 23:21; Is 40:3, 40:9), the Angel shares titles with Yahweh. In (Gen 22:1-2, 22:11-12; Ex 3:2-4, 13:21, 14:19), the Angel of Yahweh is identified when Yahweh is also being identified. Yeshua says he represents Father God and are equal in (John 5:23, 10:30, 14:1, 14:9-11). For a complete list about “The Angel of the Lord” see appendix.

 295 Is 63:8-9 John 3:17; Acts 7:30-32 The Angel of God’s presence is referred to in Exodus and became their Savior from God. Therefore this Savior is sent from God as Servant, Priest, prophet, and later as King to save, redeem, and establish a people unto God. This establishes that Messiah is the Angel of Yahweh. Messiah, as the Angel of God’s presence, acted on God’s directive to save and redeem God’s people (Ex 23:20-21, 32:34 with Is 43:11, 49:6) “for God’s name is in him [the angel] (Ex 23:21)”. Note: In combination, this prophecy is a key pin that identifies that “The Angel of Yahweh” who is also called “The Angel of God” who also shares names and titles with God and who identified with Yahweh. This is in fact the Messiah, God’s Servant at God’s right hand, sent to save and redeem by God’s command. (Is 43:11 – God is the only Savior, Is 63:8, Is 53:4-6 – the Servant who is afflicted and is in association with those in iniquity). Consider: In (Ex 23:21; Is 40:3, 40:9), the Angel shares titles with Yahweh. In (Gen 22:1-2, 22:11-12; Ex 3:2-4, 13:21, 14:19), the Angel of Yahweh is identified when Yahweh is also being identified. Yeshua says he represents Father God and are equal in (John 5:23, 10:30, 14:1, 14:9-11). For a complete list about “The Angel of the Lord” see appendix.

 \tc1 295 \tc2 Is 63:8-9 \tc3 John 3:17; Acts 7:30-32 \tc4 The Angel of God’s presence is referred to in Exodus and became their Savior from God. Therefore this Savior is sent from God as Servant, Priest, prophet, and later as King to save, redeem, and establish a people unto God. This establishes that Messiah is the Angel of Yahweh. Messiah, as the Angel of God’s presence, acted on God’s directive to save and redeem God’s people (Ex 23:20-21, 32:34 with Is 43:11, 49:6) “for God’s name is in him [the angel] (Ex 23:21)”. Note: In combination, this prophecy is a key pin that identifies that “The Angel of Yahweh” who is also called “The Angel of God” who also shares names and titles with God and who identified with Yahweh. This is in fact the Messiah, God’s Servant at God’s right hand, sent to save and redeem by God’s command. (Is 43:11 – God is the only Savior, Is 63:8, Is 53:4-6 – the Servant who is afflicted and is in association with those in iniquity). Consider: In (Ex 23:21; Is 40:3, 40:9), the Angel shares titles with Yahweh. In (Gen 22:1-2, 22:11-12; Ex 3:2-4, 13:21, 14:19), the Angel of Yahweh is identified when Yahweh is also being identified. Yeshua says he represents Father God and are equal in (John 5:23, 10:30, 14:1, 14:9-11). For a complete list about “The Angel of the Lord” see appendix. 

 \tc1 296 \tc2 Is 63:11-14 \tc3 Luke 10:9-11; Heb 10:29 \tc4 Parallel to Yahweh and Holy Spirit during the Exodus, Messiah brings the presence of Holy Spirit with himself in like manner, but also in a different manner (Matt 28:19-20; John 14:16-17; Gal 5:16). Because of the atonement of Messiah, God has justice and promises to not removing his Spirit, (Hag 2:5). Individuals still can grieve and quench the Spirit (Eph 1:13, 4:30; 1 Thes 5:19; Heb 10:29).

 296 Is 63:11-14 Luke 10:9-11; Heb 10:29 Parallel to Yahweh and Holy Spirit during the Exodus, Messiah brings the presence of Holy Spirit with himself in like manner, but also in a different manner (Matt 28:19-20; John 14:16-17; Gal 5:16). Because of the atonement of Messiah, God has justice and promises to not removing his Spirit, (Hag 2:5). Individuals still can grieve and quench the Spirit (Eph 1:13, 4:30; 1 Thes 5:19; Heb 10:29).

 \tc1 296 \tc2 Is 63:11-14 \tc3 Luke 10:9-11; Heb 10:29 \tc4 Parallel to Yahweh and Holy Spirit during the Exodus, Messiah brings the presence of Holy Spirit with himself in like manner, but also in a different manner (Matt 28:19-20; John 14:16-17; Gal 5:16). Because of the atonement of Messiah, God has justice and promises to not removing his Spirit, (Hag 2:5). Individuals still can grieve and quench the Spirit (Eph 1:13, 4:30; 1 Thes 5:19; Heb 10:29). 

 \tc1 297 \tc2 Is 64:4 \tc3 John 14:2; 1 Cor 2:9 \tc4 Nobody has seen or heard the things that God has prepared for those who wait for Him.

 297 Is 64:4 John 14:2; 1 Cor 2:9 Nobody has seen or heard the things that God has prepared for those who wait for Him.

 \tc1 297 \tc2 Is 64:4 \tc3 John 14:2; 1 Cor 2:9 \tc4 Nobody has seen or heard the things that God has prepared for those who wait for Him. 

 \tc1 298 \tc2 Is 65:1 \tc3 Acts 13:48; Rom 11:25; Rev 21:24 \tc4 Messiah will be sought for and found by the Gentile nations who did not seek him.

 298 Is 65:1 Acts 13:48; Rom 11:25; Rev 21:24 Messiah will be sought for and found by the Gentile nations who did not seek him.

 \tc1 298 \tc2 Is 65:1 \tc3 Acts 13:48; Rom 11:25; Rev 21:24 \tc4 Messiah will be sought for and found by the Gentile nations who did not seek him. 

 \tc1 299 \tc2 Is 65:2 \tc3 John 5:37-40 \tc4 Messiah reaches out to rebellious Israel.

 299 Is 65:2 John 5:37-40 Messiah reaches out to rebellious Israel.

 \tc1 299 \tc2 Is 65:2 \tc3 John 5:37-40 \tc4 Messiah reaches out to rebellious Israel. 

 \tc1 300 \tc2 Is 65:17 \tc3 2 Peter 3:13; Rev 21:1-5 \tc4 New heaven and new earth will be established.

 300 Is 65:17 2 Peter 3:13; Rev 21:1-5 New heaven and new earth will be established.

 \tc1 300 \tc2 Is 65:17 \tc3 2 Peter 3:13; Rev 21:1-5 \tc4 New heaven and new earth will be established. 

 \tc1 301 \tc2 Is 65:18-19a \tc3 Rev 21:2-3 \tc4 New Jerusalem is a source of joy and the people thereof are delighted.

 301 Is 65:18-19a Rev 21:2-3 New Jerusalem is a source of joy and the people thereof are delighted.

 \tc1 301 \tc2 Is 65:18-19a \tc3 Rev 21:2-3 \tc4 New Jerusalem is a source of joy and the people thereof are delighted. 

 \tc1 302 \tc2 Jer 7:11 \tc3 Matt 21:13 \tc4 Parallel, Temple ground was used by merchant robbers who are not repentant.

 302 Jer 7:11 Matt 21:13 Parallel, Temple ground was used by merchant robbers who are not repentant.

 \tc1 302 \tc2 Jer 7:11 \tc3 Matt 21:13 \tc4 Parallel, Temple ground was used by merchant robbers who are not repentant. 

 \tc1 303 \tc2 Jer 23:5-6 \tc3 Luke 1:32-33; 1 John 2:1b-2 \tc4 The Righteous Branch from David’s household is given the name “Lord Our righteousness”.

 303 Jer 23:5-6 Luke 1:32-33; 1 John 2:1b-2 The Righteous Branch from David’s household is given the name “Lord Our righteousness”.

 \tc1 303 \tc2 Jer 23:5-6 \tc3 Luke 1:32-33; 1 John 2:1b-2 \tc4 The Righteous Branch from David’s household is given the name “Lord Our righteousness”. 

 \tc1 304 \tc2 Jer 31:15 \tc3 Matt 2:16-18 \tc4 Infants will die.

 \tc1 304 \tc2 Jer 31:15 \tc3 Matt 2:16-18 \tc4 Infants will die. 

 \tc1 305 \tc2 Jer 31:30, 31:33 \tc3 Matt 26:28; 2 Cor 5:21; 1 John 3:3-6; Rom 3:25-26; Rev 21:27 \tc4 “God establishes a new covenant with Israel and Judah, forgiving and removing sin allows them to know God intimately.”

 305 Jer 31:30, 31:33 Matt 26:28; 2 Cor 5:21; 1 John 3:3-6; Rom 3:25-26; Rev 21:27 “God establishes a new covenant with Israel and Judah, forgiving and removing sin allows them to know God intimately.”

 \tc1 305 \tc2 Jer 31:30, 31:33 \tc3 Matt 26:28; 2 Cor 5:21; 1 John 3:3-6; Rom 3:25-26; Rev 21:27 \tc4 “God establishes a new covenant with Israel and Judah, forgiving and removing sin allows them to know God intimately.” 

 \tc1 306 \tc2 Jer 31:30-32 \tc3 Matt 26:28 \tc4 God establishes a new covenant with Israel and Judah, writing his Torah [Teaching] in their hearts. (See also Is 42:6, 56:6-7, 59:20-21, 61:8-9; Jer 32:36-42; Eze 16:59-63, all of chapter 37, 37:23-28).

 306 Jer 31:30-32 Matt 26:28 God establishes a new covenant with Israel and Judah, writing his Torah [Teaching] in their hearts. (See also Is 42:6, 56:6-7, 59:20-21, 61:8-9; Jer 32:36-42; Eze 16:59-63, all of chapter 37, 37:23-28).

 \tc1 306 \tc2 Jer 31:30-32 \tc3 Matt 26:28 \tc4 God establishes a new covenant with Israel and Judah, writing his Torah [Teaching] in their hearts. (See also Is 42:6, 56:6-7, 59:20-21, 61:8-9; Jer 32:36-42; Eze 16:59-63, all of chapter 37, 37:23-28). 

 \tc1 307 \tc2 Jer 33:14-16 \tc3 John 5:22-24, 5:29; Rom 3:25; Rev 19:11 \tc4 The descendant of David is “Branch of Righteousness” and fulfills God’s good promises, establishing justice and righteousness and peace. The name to describe Jerusalem under his authority is “Yahweh Our righteousness”.

 307 Jer 33:14-16 John 5:22-24, 5:29; Rom 3:25; Rev 19:11 The descendant of David is “Branch of Righteousness” and fulfills God’s good promises, establishing justice and righteousness and peace. The name to describe Jerusalem under his authority is “Yahweh Our righteousness”.

 \tc1 307 \tc2 Jer 33:14-16 \tc3 John 5:22-24, 5:29; Rom 3:25; Rev 19:11 \tc4 The descendant of David is “Branch of Righteousness” and fulfills God’s good promises, establishing justice and righteousness and peace. The name to describe Jerusalem under his authority is “Yahweh Our righteousness”. 

 \tc1 308 \tc2 Eze 34:4 \tc3 Matt 9:35 \tc4 The Shepherds, leader teachers, of Israel do not tend to their own people.

 308 Eze 34:4 Matt 9:35 The Shepherds, leader teachers, of Israel do not tend to their own people.

 \tc1 308 \tc2 Eze 34:4 \tc3 Matt 9:35 \tc4 The Shepherds, leader teachers, of Israel do not tend to their own people. 

 \tc1 309 \tc2 Eze 34:5 \tc3 Matt 9:36 \tc4 Unfit leaders means the people have no shepherd.

 309 Eze 34:5 Matt 9:36 Unfit leaders means the people have no shepherd.

 \tc1 309 \tc2 Eze 34:5 \tc3 Matt 9:36 \tc4 Unfit leaders means the people have no shepherd. 

 \tc1 310 \tc2 Eze 34:23-24 \tc3 John 10:11 \tc4 God will raise up a person representing David to shepherd his people, He is a Shepard and Prince before God.

 310 Eze 34:23-24 John 10:11 God will raise up a person representing David to shepherd his people, He is a Shepard and Prince before God.

 \tc1 310 \tc2 Eze 34:23-24 \tc3 John 10:11 \tc4 God will raise up a person representing David to shepherd his people, He is a Shepard and Prince before God. 

 \tc1 311 \tc2 Eze 37:24-25 \tc3 Luke 1:32-33; John 14:12-14, 14:21; Heb 8:10 \tc4 Messiah son of David will be the Shepard Leader Ruler teaching God’s people to live holy by God’s instructions.

 311 Eze 37:24-25 Luke 1:32-33; John 14:12-14, 14:21; Heb 8:10 Messiah son of David will be the Shepard Leader Ruler teaching God’s people to live holy by God’s instructions.

 \tc1 311 \tc2 Eze 37:24-25 \tc3 Luke 1:32-33; John 14:12-14, 14:21; Heb 8:10 \tc4 Messiah son of David will be the Shepard Leader Ruler teaching God’s people to live holy by God’s instructions. 

 \tc1 312 \tc2 Eze 37:26 \tc3 1 Cor 6:19-20; Rev 21:3 \tc4 The Shepherd Messiah establishes the covenant where God’s tabernacle is among the people forever.

 312 Eze 37:26 1 Cor 6:19-20; Rev 21:3 The Shepherd Messiah establishes the covenant where God’s tabernacle is among the people forever.

 \tc1 312 \tc2 Eze 37:26 \tc3 1 Cor 6:19-20; Rev 21:3 \tc4 The Shepherd Messiah establishes the covenant where God’s tabernacle is among the people forever. 

 \tc1 313 \tc2 Dan 2:34-35 \tc3 Matt 21:42; 1 Peter 2:4 \tc4 A stone cut out without hands, meaning God not humans created this stone.

 313 Dan 2:34-35 Matt 21:42; 1 Peter 2:4 A stone cut out without hands, meaning God not humans created this stone.

 \tc1 313 \tc2 Dan 2:34-35 \tc3 Matt 21:42; 1 Peter 2:4 \tc4 A stone cut out without hands, meaning God not humans created this stone. 

 \tc1 314 \tc2 Dan 2:44-45 \tc3 Heb:1:8 \tc4 The Messianic Kingdom is triumphant.

 \tc1 314 \tc2 Dan 2:44-45 \tc3 Heb:1:8 \tc4 The Messianic Kingdom is triumphant. 

 \tc1 315 \tc2 Dan 7:13 \tc3 Matt 26:64 \tc4 Messiah ascends into heaven.

 \tc1 315 \tc2 Dan 7:13 \tc3 Matt 26:64 \tc4 Messiah ascends into heaven. 

 \tc1 316 \tc2 Dan 7:14 \tc3 Matt 26:64; Eph 1:20-22 \tc4 Messiah is highly exalted.

 316 Dan 7:14 Matt 26:64; Eph 1:20-22 Messiah is highly exalted.

 \tc1 316 \tc2 Dan 7:14 \tc3 Matt 26:64; Eph 1:20-22 \tc4 Messiah is highly exalted. 

 \tc1 317 \tc2 Dan 7:13-14 \tc3 Luke 1:31-33; Rev 11:15 \tc4 The Messiah’s dominion is everlasting.

 317 Dan 7:13-14 Luke 1:31-33; Rev 11:15 The Messiah’s dominion is everlasting.

 \tc1 317 \tc2 Dan 7:13-14 \tc3 Luke 1:31-33; Rev 11:15 \tc4 The Messiah’s dominion is everlasting. 

 \tc1 318 \tc2 Dan 7:18 \tc3 Luke 1:33; Rev 2:26 \tc4 The Kingdom will be received by the Saints of the Most High.

 318 Dan 7:18 Luke 1:33; Rev 2:26 The Kingdom will be received by the Saints of the Most High.

 \tc1 318 \tc2 Dan 7:18 \tc3 Luke 1:33; Rev 2:26 \tc4 The Kingdom will be received by the Saints of the Most High. 

 \tc1 319 \tc2 Dan 9:24a \tc3 Romans 5:6-11 \tc4 Messiah comes to make an end to sins.

 319 Dan 9:24a Romans 5:6-11 Messiah comes to make an end to sins.

 \tc1 319 \tc2 Dan 9:24a \tc3 Romans 5:6-11 \tc4 Messiah comes to make an end to sins. 

 \tc1 320 \tc2 Dan 9:24b \tc3 Mark 1:24b; 1 Peter 1:15-16 \tc4 Messiah is holy.

 \tc1 320 \tc2 Dan 9:24b \tc3 Mark 1:24b; 1 Peter 1:15-16 \tc4 Messiah is holy. 

 \tc1 321 \tc2 Dan 9:25 \tc3 John 12:12-13 \tc4 Messiah is announced to his people 483 years, to the exact day, after the decree to rebuild the city of Jerusalem. The calculation using 360 days per calendar year, lunar year.

 321 Dan 9:25 John 12:12-13 Messiah is announced to his people 483 years, to the exact day, after the decree to rebuild the city of Jerusalem. The calculation using 360 days per calendar year, lunar year.

 \tc1 321 \tc2 Dan 9:25 \tc3 John 12:12-13 \tc4 Messiah is announced to his people 483 years, to the exact day, after the decree to rebuild the city of Jerusalem. The calculation using 360 days per calendar year, lunar year. 

 \tc1 322 \tc2 Dan 9:26a \tc3 Luke 23:33, 23:46 \tc4 Messiah is killed.

 \tc1 322 \tc2 Dan 9:26a \tc3 Luke 23:33, 23:46 \tc4 Messiah is killed. 

 \tc1 323 \tc2 Dan 9:26b \tc3 Luke 22:37; Heb 2:9 \tc4 Messiah will die for the sins of the world.

 323 Dan 9:26b Luke 22:37; Heb 2:9 Messiah will die for the sins of the world.

 \tc1 323 \tc2 Dan 9:26b \tc3 Luke 22:37; Heb 2:9 \tc4 Messiah will die for the sins of the world. 

 \tc1 324 \tc2 Dan 9:26c \tc3 Matt 27:50-51 \tc4 Messiah is killed before the destruction of the temple.

 324 Dan 9:26c Matt 27:50-51 Messiah is killed before the destruction of the temple.

 \tc1 324 \tc2 Dan 9:26c \tc3 Matt 27:50-51 \tc4 Messiah is killed before the destruction of the temple. 

 \tc1 325 \tc2 Dan 9:26 \tc3 Luke 24:50-53 \tc4 MP: Messiah will visit the second Temple before it is destroyed. The book of Daniel not only speaks of the destruction of the temple, he also provides us with an exact sequence of events: “...The Messiah shall be cut off, but not for Himself.” And “the people of the prince who is to come shall destroy the city and the sanctuary.” (See Dan 9:24-26). According to Daniel: The Messiah comes. (This happened with Jesus’ birth between 6BC - 1 A.D.) The Messiah is cut off, an idiom for killed. (This happened with Jesus’ crucifixion approximately 33 A.D.) Jerusalem and the temple are destroyed. (This happened in 70 A.D). Evidence: According to New Covenant, the Apostles worshiped in the Temple after the Messiah ascended into Heaven. Proof that Rabbi Yeshua Messiah died before the Temple was destroyed. Rabbi Yeshua teaches the Daniel prince is coming, likewise the Messiah’s death (John 12:31-33, 14:30). Details concerning the context Daniel’s prophecies are seen in (Matt 24:1-31). Daniel says, “the people of the prince” will destroy the temple; there are multiple Legions. Titus called Roman Legion 12, a people based from Syria and Asia Minor (the middle east); according to (Josephus WotJ: Book 3, Ch1, Par3). The king of Arabia Malchus sent his military (Josephus WotJ: Book3, Ch4, Par20). The standard Roman Legions 3, 5, 10, 15, and 18 are available too. The point is, the people prophesied are not definitive Roman but could be from a couple select Middle Eastern nations. The temple was destroyed at 70 CE.

 325 Dan 9:26 Luke 24:50-53 MP: Messiah will visit the second Temple before it is destroyed. The book of Daniel not only speaks of the destruction of the temple, he also provides us with an exact sequence of events: “...The Messiah shall be cut off, but not for Himself.” And “the people of the prince who is to come shall destroy the city and the sanctuary.” (See Dan 9:24-26). According to Daniel: The Messiah comes. (This happened with Jesus’ birth between 6BC - 1 A.D.) The Messiah is cut off, an idiom for killed. (This happened with Jesus’ crucifixion approximately 33 A.D.) Jerusalem and the temple are destroyed. (This happened in 70 A.D). Evidence: According to New Covenant, the Apostles worshiped in the Temple after the Messiah ascended into Heaven. Proof that Rabbi Yeshua Messiah died before the Temple was destroyed. Rabbi Yeshua teaches the Daniel prince is coming, likewise the Messiah’s death (John 12:31-33, 14:30). Details concerning the context Daniel’s prophecies are seen in (Matt 24:1-31). Daniel says, “the people of the prince” will destroy the temple; there are multiple Legions. Titus called Roman Legion 12, a people based from Syria and Asia Minor (the middle east); according to (Josephus WotJ: Book 3, Ch1, Par3). The king of Arabia Malchus sent his military (Josephus WotJ: Book3, Ch4, Par20). The standard Roman Legions 3, 5, 10, 15, and 18 are available too. The point is, the people prophesied are not definitive Roman but could be from a couple select Middle Eastern nations. The temple was destroyed at 70 CE.

 \tc1 325 \tc2 Dan 9:26 \tc3 Luke 24:50-53 \tc4 MP: Messiah will visit the second Temple before it is destroyed. The book of Daniel not only speaks of the destruction of the temple, he also provides us with an exact sequence of events: “...The Messiah shall be cut off, but not for Himself.” And “the people of the prince who is to come shall destroy the city and the sanctuary.” (See Dan 9:24-26). According to Daniel: The Messiah comes. (This happened with Jesus’ birth between 6BC - 1 A.D.) The Messiah is cut off, an idiom for killed. (This happened with Jesus’ crucifixion approximately 33 A.D.) Jerusalem and the temple are destroyed. (This happened in 70 A.D). Evidence: According to New Covenant, the Apostles worshiped in the Temple after the Messiah ascended into Heaven. Proof that Rabbi Yeshua Messiah died before the Temple was destroyed. Rabbi Yeshua teaches the Daniel prince is coming, likewise the Messiah’s death (John 12:31-33, 14:30). Details concerning the context Daniel’s prophecies are seen in (Matt 24:1-31). Daniel says, “the people of the prince” will destroy the temple; there are multiple Legions. Titus called Roman Legion 12, a people based from Syria and Asia Minor (the middle east); according to (Josephus WotJ: Book 3, Ch1, Par3). The king of Arabia Malchus sent his military (Josephus WotJ: Book3, Ch4, Par20). The standard Roman Legions 3, 5, 10, 15, and 18 are available too. The point is, the people prophesied are not definitive Roman but could be from a couple select Middle Eastern nations. The temple was destroyed at 70 CE. 

 \tc1 326 \tc2 Dan 10:5-6 \tc3 Rev 1:13-16 \tc4 A description of a vision of the Messiah in a glorified state is given.

 326 Dan 10:5-6 Rev 1:13-16 A description of a vision of the Messiah in a glorified state is given.

 \tc1 326 \tc2 Dan 10:5-6 \tc3 Rev 1:13-16 \tc4 A description of a vision of the Messiah in a glorified state is given. 

 \tc1 327 \tc2 Hos 2:23 \tc3 Rom 9:24-26; 1 Peter 2:10 \tc4 The Lord restores His people, both Jew and Gentile, into His own land of Israel.

 327 Hos 2:23 Rom 9:24-26; 1 Peter 2:10 The Lord restores His people, both Jew and Gentile, into His own land of Israel.

 \tc1 327 \tc2 Hos 2:23 \tc3 Rom 9:24-26; 1 Peter 2:10 \tc4 The Lord restores His people, both Jew and Gentile, into His own land of Israel. 

 \tc1 328 \tc2 Hos 3:5 \tc3 Rom 11:11-15 \tc4 The children of Israel return and seek the Lord.

 328 Hos 3:5 Rom 11:11-15 The children of Israel return and seek the Lord.

 \tc1 328 \tc2 Hos 3:5 \tc3 Rom 11:11-15 \tc4 The children of Israel return and seek the Lord. 

 \tc1 329 \tc2 Hos 3:4-5 \tc3 Matt 23:38-39; Rom 11:25-29 \tc4 National Israel will be without the Temple sacrifice, without Levites ministering, and without foreign deities for a period of time. At the end of this age, Israel will repent, return, and seek Yahweh and King Messiah descendant of David.

 329 Hos 3:4-5 Matt 23:38-39; Rom 11:25-29 National Israel will be without the Temple sacrifice, without Levites ministering, and without foreign deities for a period of time. At the end of this age, Israel will repent, return, and seek Yahweh and King Messiah descendant of David.

 \tc1 329 \tc2 Hos 3:4-5 \tc3 Matt 23:38-39; Rom 11:25-29 \tc4 National Israel will be without the Temple sacrifice, without Levites ministering, and without foreign deities for a period of time. At the end of this age, Israel will repent, return, and seek Yahweh and King Messiah descendant of David. 

 \tc1 330 \tc2 Hos 6:2 \tc3 1 Cor 15:3-5 \tc4 Messiah resurrects from the dead. Three days represents 3 days of 24 hours, and three 1000 year days.

 330 Hos 6:2 1 Cor 15:3-5 Messiah resurrects from the dead. Three days represents 3 days of 24 hours, and three 1000 year days.

 \tc1 330 \tc2 Hos 6:2 \tc3 1 Cor 15:3-5 \tc4 Messiah resurrects from the dead. Three days represents 3 days of 24 hours, and three 1000 year days. 

 \tc1 331 \tc2 Hos 11:1 \tc3 Matt 2:13-15 \tc4 Messiah is the Son of God.

 \tc1 331 \tc2 Hos 11:1 \tc3 Matt 2:13-15 \tc4 Messiah is the Son of God. 

 \tc1 332 \tc2 Hos 11:1 \tc3 Matt 2:19-21 \tc4 Messiah is called out of Egypt. True, Israel is referenced, but the singular use of “son” is Messianic. This is a double reference of my son and my children is two different references that are parallel to each other. (Messiah is taken to Egypt in Matt 2:13-15.)

 332 Hos 11:1 Matt 2:19-21 Messiah is called out of Egypt. True, Israel is referenced, but the singular use of “son” is Messianic. This is a double reference of my son and my children is two different references that are parallel to each other. (Messiah is taken to Egypt in Matt 2:13-15.)

 \tc1 332 \tc2 Hos 11:1 \tc3 Matt 2:19-21 \tc4 Messiah is called out of Egypt. True, Israel is referenced, but the singular use of “son” is Messianic. This is a double reference of my son and my children is two different references that are parallel to each other. (Messiah is taken to Egypt in Matt 2:13-15.) 

 \tc1 333 \tc2 Joel 2:28-29 \tc3 John 20:19-22; Acts 2:1-4; Acts 2:16-18 \tc4 The Spirit of the Lord will be poured out upon all people.

 333 Joel 2:28-29 John 20:19-22; Acts 2:1-4; Acts 2:16-18 The Spirit of the Lord will be poured out upon all people.

 \tc1 333 \tc2 Joel 2:28-29 \tc3 John 20:19-22; Acts 2:1-4; Acts 2:16-18 \tc4 The Spirit of the Lord will be poured out upon all people. 

 \tc1 334 \tc2 Joel 2:28-30 \tc3 John 5:23-24; Rom 10:8-13 \tc4 Messiah will offer salvation to all mankind.

 334 Joel 2:28-30 John 5:23-24; Rom 10:8-13 Messiah will offer salvation to all mankind.

 \tc1 334 \tc2 Joel 2:28-30 \tc3 John 5:23-24; Rom 10:8-13 \tc4 Messiah will offer salvation to all mankind. 

 \tc1 335 \tc2 Joel 2:32 \tc3 Acts 2:21; Rom 10:13 \tc4 Whoever calls on the name of the Lord will be saved.

 335 Joel 2:32 Acts 2:21; Rom 10:13 Whoever calls on the name of the Lord will be saved.

 \tc1 335 \tc2 Joel 2:32 \tc3 Acts 2:21; Rom 10:13 \tc4 Whoever calls on the name of the Lord will be saved. 

 \tc1 336 \tc2 Joel 2:32 \tc3 Acts 10:5-35; Rom 10:8-13; Titus 2:11-13 \tc4 Messiah will offer salvation to all mankind.

 336 Joel 2:32 Acts 10:5-35; Rom 10:8-13; Titus 2:11-13 Messiah will offer salvation to all mankind.

 \tc1 336 \tc2 Joel 2:32 \tc3 Acts 10:5-35; Rom 10:8-13; Titus 2:11-13 \tc4 Messiah will offer salvation to all mankind. 

 \tc1 337 \tc2 Amos 5:20 \tc3 Matt 24:29; Luke 23:45; Referenced in Acts 2:19-20 and Rev 6:12-14 \tc4 “The Day of Yahweh” refers to the end of this age characterized by darkness (Amos 8:9). (Also see Is 24:18-23). In Messianic parallel, the earth will grow dark when the Messianic atonement is accomplished. This aligns with the 70th week of (Daniel 9:24). This verse states the purpose of 70 weeks: 1) “to finish transgression,” 2) “to put an end to sin,” 3) “to atone for wickedness,” 4) “to bring in everlasting righteousness,” 5) “to seal up vision and prophecy,” and 6) “to anoint the most holy.”

 337 Amos 5:20 Matt 24:29; Luke 23:45; Referenced in Acts 2:19-20 and Rev 6:12-14 “The Day of Yahweh” refers to the end of this age characterized by darkness (Amos 8:9). (Also see Is 24:18-23). In Messianic parallel, the earth will grow dark when the Messianic atonement is accomplished. This aligns with the 70th week of (Daniel 9:24). This verse states the purpose of 70 weeks: 1) “to finish transgression,” 2) “to put an end to sin,” 3) “to atone for wickedness,” 4) “to bring in everlasting righteousness,” 5) “to seal up vision and prophecy,” and 6) “to anoint the most holy.”

 \tc1 337 \tc2 Amos 5:20 \tc3 Matt 24:29; Luke 23:45; Referenced in Acts 2:19-20 and Rev 6:12-14 \tc4 “The Day of Yahweh” refers to the end of this age characterized by darkness (Amos 8:9). (Also see Is 24:18-23). In Messianic parallel, the earth will grow dark when the Messianic atonement is accomplished. This aligns with the 70th week of (Daniel 9:24). This verse states the purpose of 70 weeks: 1) “to finish transgression,” 2) “to put an end to sin,” 3) “to atone for wickedness,” 4) “to bring in everlasting righteousness,” 5) “to seal up vision and prophecy,” and 6) “to anoint the most holy.” 

 \tc1 338 \tc2 Amos 8:9 \tc3 Matt 27:45 \tc4 God will cause the sky to be darkened in the mid-day. Possible illusion to “The day of Yahweh” and the 70th week of Daniel. Roman Historian Thallus cites Roman Historian Phlegon record that in the time of Tiberius Caesar, at full moon (middle of the Hebrew month), there was a full eclipse of the sun from the sixth hour to the ninth hour. Note: The Hebrew Calendar counts twelve hours from sunrise to sunset. This makes the sixth hour about noon, and the ninth hour near three in the afternoon. Skeptic: An eclipse cannot happen during a full moon. Answer: Scientificly that is correct, and historically this was recorded, so it has to be a miracle or nothing. Note: We do not have evidence to denounce the cited Historians as their books no longer exist.

 338 Amos 8:9 Matt 27:45 God will cause the sky to be darkened in the mid-day. Possible illusion to “The day of Yahweh” and the 70th week of Daniel. Roman Historian Thallus cites Roman Historian Phlegon record that in the time of Tiberius Caesar, at full moon (middle of the Hebrew month), there was a full eclipse of the sun from the sixth hour to the ninth hour. Note: The Hebrew Calendar counts twelve hours from sunrise to sunset. This makes the sixth hour about noon, and the ninth hour near three in the afternoon. Skeptic: An eclipse cannot happen during a full moon. Answer: Scientificly that is correct, and historically this was recorded, so it has to be a miracle or nothing. Note: We do not have evidence to denounce the cited Historians as their books no longer exist.

 \tc1 338 \tc2 Amos 8:9 \tc3 Matt 27:45 \tc4 God will cause the sky to be darkened in the mid-day. Possible illusion to “The day of Yahweh” and the 70th week of Daniel. Roman Historian Thallus cites Roman Historian Phlegon record that in the time of Tiberius Caesar, at full moon (middle of the Hebrew month), there was a full eclipse of the sun from the sixth hour to the ninth hour. Note: The Hebrew Calendar counts twelve hours from sunrise to sunset. This makes the sixth hour about noon, and the ninth hour near three in the afternoon. Skeptic: An eclipse cannot happen during a full moon. Answer: Scientificly that is correct, and historically this was recorded, so it has to be a miracle or nothing. Note: We do not have evidence to denounce the cited Historians as their books no longer exist. 

 \tc1 339 \tc2 Amos 9:11-12 \tc3 Acts 15:16-18 \tc4 The Lord will restore the tabernacle of David.

 339 Amos 9:11-12 Acts 15:16-18 The Lord will restore the tabernacle of David.

 \tc1 339 \tc2 Amos 9:11-12 \tc3 Acts 15:16-18 \tc4 The Lord will restore the tabernacle of David. 

 \tc1 340 \tc2 Obadiah 1:18 \tc3 Gal 4:30-31 \tc4 In the rein of King Messiah, Edom will not have any inheritance (being Esau was born outside the covenant of God with Abraham) and Messiah will judge them.

 340 Obadiah 1:18 Gal 4:30-31 In the rein of King Messiah, Edom will not have any inheritance (being Esau was born outside the covenant of God with Abraham) and Messiah will judge them.

 \tc1 340 \tc2 Obadiah 1:18 \tc3 Gal 4:30-31 \tc4 In the rein of King Messiah, Edom will not have any inheritance (being Esau was born outside the covenant of God with Abraham) and Messiah will judge them. 

 \tc1 341 \tc2 Jonah 1:17, 2:10 \tc3 Matt 12:38-40, 16:4; Luke 24:46c \tc4 The sign of Jonah is given by the Messiah. After three days of death, he is returned to the land of the living, resurrection from the dead.

 341 Jonah 1:17, 2:10 Matt 12:38-40, 16:4; Luke 24:46c The sign of Jonah is given by the Messiah. After three days of death, he is returned to the land of the living, resurrection from the dead.

 \tc1 341 \tc2 Jonah 1:17, 2:10 \tc3 Matt 12:38-40, 16:4; Luke 24:46c \tc4 The sign of Jonah is given by the Messiah. After three days of death, he is returned to the land of the living, resurrection from the dead. 

 \tc1 342 \tc2 Mic 5:1 \tc3 Matt 27:30; Mark 15:19 \tc4 Smitten “...They will strike Israel’s ruler on the cheek with a reed.”

 342 Mic 5:1 Matt 27:30; Mark 15:19 Smitten “...They will strike Israel’s ruler on the cheek with a reed.”

 \tc1 342 \tc2 Mic 5:1 \tc3 Matt 27:30; Mark 15:19 \tc4 Smitten “...They will strike Israel’s ruler on the cheek with a reed.” 

 \tc1 343 \tc2 Mic 5:2a \tc3 Matt 2:1-6; Luke 2:1-7; John 7:42 \tc4 2.1-6 Messiah is born in Bethlehem Ephrathah. This defines the ancient Bethlehem originally called Ephrath in (Gen 35:16, 19; 48:7; Ruth 4:11). This place was also called Beth-lehem Ephratah (Mic 5:2), Beth-lehem-Judah (1 Sam 17:12), and “the city of David” (Luke 2:4). At the time of Yeshua’s birth, Bethlehem Ephrathah, also called “Bethlehem in Judea” in (Matt 2:5), was a village about five miles south of Jerusalem in Judea. This is different from the Zebulun tribe’s city of Bethlehem in the Galilee, about six miles west of Nazareth menioned only in (Josh 19:15).

 343 Mic 5:2a Matt 2:1-6; Luke 2:1-7; John 7:42 2.1-6 Messiah is born in Bethlehem Ephrathah. This defines the ancient Bethlehem originally called Ephrath in (Gen 35:16, 19; 48:7; Ruth 4:11). This place was also called Beth-lehem Ephratah (Mic 5:2), Beth-lehem-Judah (1 Sam 17:12), and “the city of David” (Luke 2:4). At the time of Yeshua’s birth, Bethlehem Ephrathah, also called “Bethlehem in Judea” in (Matt 2:5), was a village about five miles south of Jerusalem in Judea. This is different from the Zebulun tribe’s city of Bethlehem in the Galilee, about six miles west of Nazareth menioned only in (Josh 19:15).

 \tc1 343 \tc2 Mic 5:2a \tc3 Matt 2:1-6; Luke 2:1-7; John 7:42 \tc4 2.1-6 Messiah is born in Bethlehem Ephrathah. This defines the ancient Bethlehem originally called Ephrath in (Gen 35:16, 19; 48:7; Ruth 4:11). This place was also called Beth-lehem Ephratah (Mic 5:2), Beth-lehem-Judah (1 Sam 17:12), and “the city of David” (Luke 2:4). At the time of Yeshua’s birth, Bethlehem Ephrathah, also called “Bethlehem in Judea” in (Matt 2:5), was a village about five miles south of Jerusalem in Judea. This is different from the Zebulun tribe’s city of Bethlehem in the Galilee, about six miles west of Nazareth menioned only in (Josh 19:15). 

 \tc1 344 \tc2 Mic 5:2 \tc3 Matt 2:6 \tc4 Messiah is born of the tribe of Judah.

 \tc1 344 \tc2 Mic 5:2 \tc3 Matt 2:6 \tc4 Messiah is born of the tribe of Judah. 

 \tc1 345 \tc2 Mic 5:2b \tc3 Matt 2:1-2; John 6:38, 12:49-50 \tc4 Messiah is God’s servant born in Bethlehem, “the future ruler of Israel”.

 345 Mic 5:2b Matt 2:1-2; John 6:38, 12:49-50 Messiah is God’s servant born in Bethlehem, “the future ruler of Israel”.

 \tc1 345 \tc2 Mic 5:2b \tc3 Matt 2:1-2; John 6:38, 12:49-50 \tc4 Messiah is God’s servant born in Bethlehem, “the future ruler of Israel”. 

 \tc1 346 \tc2 Mic 5:2c \tc3 John 1:1-3, 8:58; Col 1:12-17; Rev 1:8 \tc4 Messiah is from everlasting, meaning He preexisted, “whose origins are far in the past, back in ancient times”.

 346 Mic 5:2c John 1:1-3, 8:58; Col 1:12-17; Rev 1:8 Messiah is from everlasting, meaning He preexisted, “whose origins are far in the past, back in ancient times”.

 \tc1 346 \tc2 Mic 5:2c \tc3 John 1:1-3, 8:58; Col 1:12-17; Rev 1:8 \tc4 Messiah is from everlasting, meaning He preexisted, “whose origins are far in the past, back in ancient times”. 

 \tc1 347 \tc2 Habakkuk 2:14 \tc3 Rev 15:4 \tc4 All the earth is filled with knowledge of the glory of the Lord.

 347 Habakkuk 2:14 Rev 15:4 All the earth is filled with knowledge of the glory of the Lord.

 \tc1 347 \tc2 Habakkuk 2:14 \tc3 Rev 15:4 \tc4 All the earth is filled with knowledge of the glory of the Lord. 

 \tc1 348 \tc2 Zep 3:8 \tc3 Rev 16:1, 19:11-16 \tc4 The outpouring of the Lord’s wrath is at the time of judging the entire world (last days).

 348 Zep 3:8 Rev 16:1, 19:11-16 The outpouring of the Lord’s wrath is at the time of judging the entire world (last days).

 \tc1 348 \tc2 Zep 3:8 \tc3 Rev 16:1, 19:11-16 \tc4 The outpouring of the Lord’s wrath is at the time of judging the entire world (last days). 

 \tc1 349 \tc2 Hag 2:6-9 \tc3 Matt 21:12, 21:23; Heb 12:25-28 \tc4 The earth and its kingdoms will be uprooted and shaken, in lieu of the unshakable Kingdom of Messiah. Messiah visits the Temple.

 349 Hag 2:6-9 Matt 21:12, 21:23; Heb 12:25-28 The earth and its kingdoms will be uprooted and shaken, in lieu of the unshakable Kingdom of Messiah. Messiah visits the Temple.

 \tc1 349 \tc2 Hag 2:6-9 \tc3 Matt 21:12, 21:23; Heb 12:25-28 \tc4 The earth and its kingdoms will be uprooted and shaken, in lieu of the unshakable Kingdom of Messiah. Messiah visits the Temple. 

 \tc1 350 \tc2 Hag 2:21-23 \tc3 Matt 21:12, 21:23; Heb 12:25-28 \tc4 The earth and its kingdoms will be uprooted and shaken, in lieu of the unshakable Kingdom of Messiah. Messiah visits the Temple.

 350 Hag 2:21-23 Matt 21:12, 21:23; Heb 12:25-28 The earth and its kingdoms will be uprooted and shaken, in lieu of the unshakable Kingdom of Messiah. Messiah visits the Temple.

 \tc1 350 \tc2 Hag 2:21-23 \tc3 Matt 21:12, 21:23; Heb 12:25-28 \tc4 The earth and its kingdoms will be uprooted and shaken, in lieu of the unshakable Kingdom of Messiah. Messiah visits the Temple. 

 \tc1 351 \tc2 Hag 2:23 \tc3 Luke 3:23b-3:27b \tc4 Messiah is a descendant of Zerubbabel. The signet ring signifies authority. In this context, the ring represents royal lineage and legal authority (forefather of Messiah like unto David and Judah).

 351 Hag 2:23 Luke 3:23b-3:27b Messiah is a descendant of Zerubbabel. The signet ring signifies authority. In this context, the ring represents royal lineage and legal authority (forefather of Messiah like unto David and Judah).

 \tc1 351 \tc2 Hag 2:23 \tc3 Luke 3:23b-3:27b \tc4 Messiah is a descendant of Zerubbabel. The signet ring signifies authority. In this context, the ring represents royal lineage and legal authority (forefather of Messiah like unto David and Judah). 

 \tc1 352 \tc2 Zech 2:10-11 \tc3 John 1:14 \tc4 Messiah is sent by GOD to dwell among his people, Gentiles joining Jews.

 352 Zech 2:10-11 John 1:14 Messiah is sent by GOD to dwell among his people, Gentiles joining Jews.

 \tc1 352 \tc2 Zech 2:10-11 \tc3 John 1:14 \tc4 Messiah is sent by GOD to dwell among his people, Gentiles joining Jews. 

 \tc1 353 \tc2 Zech 2:10-11 \tc3 John 8:12-18 \tc4 Adonai Tzva'ot [Yah Commander of Heaven’s armies] is coming to dwell with His people. Messiah is coming to dwell with his people.

 353 Zech 2:10-11 John 8:12-18 Adonai Tzva'ot [Yah Commander of Heaven’s armies] is coming to dwell with His people. Messiah is coming to dwell with his people.

 \tc1 353 \tc2 Zech 2:10-11 \tc3 John 8:12-18 \tc4 Adonai Tzva'ot [Yah Commander of Heaven’s armies] is coming to dwell with His people. Messiah is coming to dwell with his people. 

 \tc1 354 \tc2 Zech 3:4b \tc3 Luke 15:18-24 \tc4 Messiah will take away the filthy garments. This is a parallel to the Messiah taking away our sins.

 354 Zech 3:4b Luke 15:18-24 Messiah will take away the filthy garments. This is a parallel to the Messiah taking away our sins.

 \tc1 354 \tc2 Zech 3:4b \tc3 Luke 15:18-24 \tc4 Messiah will take away the filthy garments. This is a parallel to the Messiah taking away our sins. 

 \tc1 355 \tc2 Zech 3:8 \tc3 Luke 3:27b \tc4 Messiah is a descendant of Zerubbabel. (See also Hag 2:23).

 355 Zech 3:8 Luke 3:27b Messiah is a descendant of Zerubbabel. (See also Hag 2:23).

 \tc1 355 \tc2 Zech 3:8 \tc3 Luke 3:27b \tc4 Messiah is a descendant of Zerubbabel. (See also Hag 2:23). 

 \tc1 356 \tc2 Zech 3:8 \tc3 John 6:37-38, 17:4 \tc4 Messiah is God’s servant.

 \tc1 356 \tc2 Zech 3:8 \tc3 John 6:37-38, 17:4 \tc4 Messiah is God’s servant. 

 \tc1 357 \tc2 Zech 6:11-13 \tc3 Applying His ministry to us: (2 Cor 5:20-21). Ministry in action; as Priest: (Heb 5:5, 9:12) and as King: (John 18:36-37a; Rev 17:14) \tc4 This prophecy is in the names’ literal meaning connected to the prophecy of the sprout and of the crown. He, the Branch, is Salvation and serves as Priest and King. “Put one crown on Joshua [Yah is Salvation] son of Y'hotzadak [Yah is Righteous], the high priest” then prophecy describes “The branch” and his priestly and kingly service.

 357 Zech 6:11-13 Applying His ministry to us: (2 Cor 5:20-21). Ministry in action; as Priest: (Heb 5:5, 9:12) and as King: (John 18:36-37a; Rev 17:14) This prophecy is in the names’ literal meaning connected to the prophecy of the sprout and of the crown. He, the Branch, is Salvation and serves as Priest and King. “Put one crown on Joshua [Yah is Salvation] son of Y'hotzadak [Yah is Righteous], the high priest” then prophecy describes “The branch” and his priestly and kingly service.

 \tc1 357 \tc2 Zech 6:11-13 \tc3 Applying His ministry to us: (2 Cor 5:20-21). Ministry in action; as Priest: (Heb 5:5, 9:12) and as King: (John 18:36-37a; Rev 17:14) \tc4 This prophecy is in the names’ literal meaning connected to the prophecy of the sprout and of the crown. He, the Branch, is Salvation and serves as Priest and King. “Put one crown on Joshua [Yah is Salvation] son of Y'hotzadak [Yah is Righteous], the high priest” then prophecy describes “The branch” and his priestly and kingly service. 

 \tc1 358 \tc2 Zech 6:12b \tc3 Eph 2:20-22 \tc4 Messiah builds the temple of Yahweh. (Messianic Kingdom: See Ez chapters 40-48 and Ez 48:35 with Rev 21:3).

 358 Zech 6:12b Eph 2:20-22 Messiah builds the temple of Yahweh. (Messianic Kingdom: See Ez chapters 40-48 and Ez 48:35 with Rev 21:3).

 \tc1 358 \tc2 Zech 6:12b \tc3 Eph 2:20-22 \tc4 Messiah builds the temple of Yahweh. (Messianic Kingdom: See Ez chapters 40-48 and Ez 48:35 with Rev 21:3). 

 \tc1 359 \tc2 Zech 6:12-13 \tc3 Heb 8:1 \tc4 Messiah is Priest and King. (See also Jer 33:17-18).

 359 Zech 6:12-13 Heb 8:1 Messiah is Priest and King. (See also Jer 33:17-18).

 \tc1 359 \tc2 Zech 6:12-13 \tc3 Heb 8:1 \tc4 Messiah is Priest and King. (See also Jer 33:17-18). 

 \tc1 360 \tc2 Zech 9:9a \tc3 Matt 21:8-10 \tc4 Messiah is greeted with rejoicing in Jerusalem.

 360 Zech 9:9a Matt 21:8-10 Messiah is greeted with rejoicing in Jerusalem.

 \tc1 360 \tc2 Zech 9:9a \tc3 Matt 21:8-10 \tc4 Messiah is greeted with rejoicing in Jerusalem. 

 \tc1 361 \tc2 Zech 9:9a \tc3 Mark 11:7-10 \tc4 Triumphal entry into Jerusalem is accomplished by Messiah.

 361 Zech 9:9a Mark 11:7-10 Triumphal entry into Jerusalem is accomplished by Messiah.

 \tc1 361 \tc2 Zech 9:9a \tc3 Mark 11:7-10 \tc4 Triumphal entry into Jerusalem is accomplished by Messiah. 

 \tc1 362 \tc2 Zech 9:9b \tc3 John 12:12-13 \tc4 Messiah is beheld as King.

 \tc1 362 \tc2 Zech 9:9b \tc3 John 12:12-13 \tc4 Messiah is beheld as King. 

 \tc1 364 \tc2 Zech 9:9d \tc3 Luke 19:10; 1 Thes 5:8-9 \tc4 Messiah brings salvation.

 364 Zech 9:9d Luke 19:10; 1 Thes 5:8-9 Messiah brings salvation.

 \tc1 364 \tc2 Zech 9:9d \tc3 Luke 19:10; 1 Thes 5:8-9 \tc4 Messiah brings salvation. 

 \tc1 365 \tc2 Zech 9:9e \tc3 Matt 11:29 \tc4 Messiah is humble.

 \tc1 365 \tc2 Zech 9:9e \tc3 Matt 11:29 \tc4 Messiah is humble. 

 \tc1 366 \tc2 Zech 9:9f \tc3 Matt 21:1-9; Luke 19:29-37a \tc4 Messiah is presented to Jerusalem riding on a donkey.

 366 Zech 9:9f Matt 21:1-9; Luke 19:29-37a Messiah is presented to Jerusalem riding on a donkey.

 \tc1 366 \tc2 Zech 9:9f \tc3 Matt 21:1-9; Luke 19:29-37a \tc4 Messiah is presented to Jerusalem riding on a donkey. 

 \tc1 367 \tc2 Zech 10:4 \tc3 Eph 2:20; 1 Peter 2:4-7 \tc4 Messiah is “the cornerstone”.

 367 Zech 10:4 Eph 2:20; 1 Peter 2:4-7 Messiah is “the cornerstone”.

 \tc1 367 \tc2 Zech 10:4 \tc3 Eph 2:20; 1 Peter 2:4-7 \tc4 Messiah is “the cornerstone”. 

 \tc1 368 \tc2 Zech 11:4-6 \tc3 Matt 23:1-5, 23:13-14 \tc4 At the time of Messiah’s coming, Israel will have unfit leaders.

 368 Zech 11:4-6 Matt 23:1-5, 23:13-14 At the time of Messiah’s coming, Israel will have unfit leaders.

 \tc1 368 \tc2 Zech 11:4-6 \tc3 Matt 23:1-5, 23:13-14 \tc4 At the time of Messiah’s coming, Israel will have unfit leaders. 

 \tc1 369 \tc2 Zech 11:7 \tc3 Matt 4:23-24 \tc4 Messiah will have a ministry to the “poor,” the believing remnant.

 369 Zech 11:7 Matt 4:23-24 Messiah will have a ministry to the “poor,” the believing remnant.

 \tc1 369 \tc2 Zech 11:7 \tc3 Matt 4:23-24 \tc4 Messiah will have a ministry to the “poor,” the believing remnant. 

 \tc1 370 \tc2 Zech 11:8a \tc3 Matt 23:1-5, 23:13 \tc4 The unbelief of Israel’s leaders will force the Messiah to reject them.

 370 Zech 11:8a Matt 23:1-5, 23:13 The unbelief of Israel’s leaders will force the Messiah to reject them.

 \tc1 370 \tc2 Zech 11:8a \tc3 Matt 23:1-5, 23:13 \tc4 The unbelief of Israel’s leaders will force the Messiah to reject them. 

 \tc1 371 \tc2 Zech 11:8b \tc3 Matt 26:3-4 \tc4 Messiah is despised.

 \tc1 371 \tc2 Zech 11:8b \tc3 Matt 26:3-4 \tc4 Messiah is despised. 

 \tc1 372 \tc2 Zech 11:9a \tc3 Matt 13:10-12 \tc4 Messiah will stop ministering to those who rejected Him.

 372 Zech 11:9a Matt 13:10-12 Messiah will stop ministering to those who rejected Him.

 \tc1 372 \tc2 Zech 11:9a \tc3 Matt 13:10-12 \tc4 Messiah will stop ministering to those who rejected Him. 

 \tc1 373 \tc2 Zech 11:10-11a \tc3 Luke 19:41-44 \tc4 The Messiah’s rejection will cause God to remove His protection of Israel.

 373 Zech 11:10-11a Luke 19:41-44 The Messiah’s rejection will cause God to remove His protection of Israel.

 \tc1 373 \tc2 Zech 11:10-11a \tc3 Luke 19:41-44 \tc4 The Messiah’s rejection will cause God to remove His protection of Israel. 

 \tc1 374 \tc2 Zech 11:10-11b \tc3 John 1:1 (1:1-14) \tc4 Messiah is God.

 \tc1 374 \tc2 Zech 11:10-11b \tc3 John 1:1 (1:1-14) \tc4 Messiah is God. 

 \tc1 375 \tc2 Zech 11:12-13a \tc3 Matt 26:14-15 \tc4 Messiah is betrayed for thirty pieces of silver. (See also Ps 41:9; 55:12-14).

 375 Zech 11:12-13a Matt 26:14-15 Messiah is betrayed for thirty pieces of silver. (See also Ps 41:9; 55:12-14).

 \tc1 375 \tc2 Zech 11:12-13a \tc3 Matt 26:14-15 \tc4 Messiah is betrayed for thirty pieces of silver. (See also Ps 41:9; 55:12-14). 

 \tc1 376 \tc2 Zech 11:12-13b \tc3 Matt 26:14-15; Acts 3:13-15 \tc4 Messiah is rejected.

 376 Zech 11:12-13b Matt 26:14-15; Acts 3:13-15 Messiah is rejected.

 \tc1 376 \tc2 Zech 11:12-13b \tc3 Matt 26:14-15; Acts 3:13-15 \tc4 Messiah is rejected. 

 \tc1 377 \tc2 Zech 11:12-13 \tc3 Matt 27:3-5a \tc4 Thirty pieces of silver are thrown into the house of the Lord.

 377 Zech 11:12-13 Matt 27:3-5a Thirty pieces of silver are thrown into the house of the Lord.

 \tc1 377 \tc2 Zech 11:12-13 \tc3 Matt 27:3-5a \tc4 Thirty pieces of silver are thrown into the house of the Lord. 

 \tc1 378 \tc2 Zech 11:12-13 \tc3 Matt 27:6-8 \tc4 Thirty pieces of silver is used to buy the potter’s field.

 378 Zech 11:12-13 Matt 27:6-8 Thirty pieces of silver is used to buy the potter’s field.

 \tc1 378 \tc2 Zech 11:12-13 \tc3 Matt 27:6-8 \tc4 Thirty pieces of silver is used to buy the potter’s field. 

 \tc1 379 \tc2 Zech 11:12-13 \tc3 John 12:44-45; 1 Tim 3:16 \tc4 Messiah is God.

 \tc1 379 \tc2 Zech 11:12-13 \tc3 John 12:44-45; 1 Tim 3:16 \tc4 Messiah is God. 

 \tc1 380 \tc2 Zech 12:10 \tc3 Luke 23:33b \tc4 The Messiah’s body is pierced. Consider: Jesus was crucified in the typical Roman manner: His hands and feet were nailed to the cross using large spikes. This is very interesting considering crucifixion had not yet been devised. Both verses refer to the different reactions of the witnesses: (Ps 22:16) refers to the witnesses who rejected Jesus as the Messiah and rallied for His crucifixion. (Zech 12:10) refers to the witnesses who accepted Jesus as the Messiah and mourned at His crucifixion. (Consider John 19:34-37).

 380 Zech 12:10 Luke 23:33b The Messiah’s body is pierced. Consider: Jesus was crucified in the typical Roman manner: His hands and feet were nailed to the cross using large spikes. This is very interesting considering crucifixion had not yet been devised. Both verses refer to the different reactions of the witnesses: (Ps 22:16) refers to the witnesses who rejected Jesus as the Messiah and rallied for His crucifixion. (Zech 12:10) refers to the witnesses who accepted Jesus as the Messiah and mourned at His crucifixion. (Consider John 19:34-37).

 \tc1 380 \tc2 Zech 12:10 \tc3 Luke 23:33b \tc4 The Messiah’s body is pierced. Consider: Jesus was crucified in the typical Roman manner: His hands and feet were nailed to the cross using large spikes. This is very interesting considering crucifixion had not yet been devised. Both verses refer to the different reactions of the witnesses: (Ps 22:16) refers to the witnesses who rejected Jesus as the Messiah and rallied for His crucifixion. (Zech 12:10) refers to the witnesses who accepted Jesus as the Messiah and mourned at His crucifixion. (Consider John 19:34-37). 

 \tc1 381 \tc2 Zech 12:10a \tc3 John 19:34-37; Rev 1:7 \tc4 The Messiah’s body will be pierced.

 381 Zech 12:10a John 19:34-37; Rev 1:7 The Messiah’s body will be pierced.

 \tc1 381 \tc2 Zech 12:10a \tc3 John 19:34-37; Rev 1:7 \tc4 The Messiah’s body will be pierced. 

 \tc1 382 \tc2 Zech 12:10b \tc3 John 1:14 (1:1-14), 5:18, 10:30; Heb 1:1-3 \tc4 Messiah is both God and man.

 382 Zech 12:10b John 1:14 (1:1-14), 5:18, 10:30; Heb 1:1-3 Messiah is both God and man.

 \tc1 382 \tc2 Zech 12:10b \tc3 John 1:14 (1:1-14), 5:18, 10:30; Heb 1:1-3 \tc4 Messiah is both God and man. 

 \tc1 383 \tc2 Zech 12:10c \tc3 John 15:23-25 \tc4 Messiah is rejected.

 \tc1 383 \tc2 Zech 12:10c \tc3 John 15:23-25 \tc4 Messiah is rejected. 

 \tc1 384 \tc2 Zech 12:10c \tc3 1 Peter 2:6-8 \tc4 Messiah is rejected. Note: (Zech 12:10c) refers to the second coming of the Messiah: “they will look upon me who they have pierced.”

 384 Zech 12:10c 1 Peter 2:6-8 Messiah is rejected. Note: (Zech 12:10c) refers to the second coming of the Messiah: “they will look upon me who they have pierced.”

 \tc1 384 \tc2 Zech 12:10c \tc3 1 Peter 2:6-8 \tc4 Messiah is rejected. Note: (Zech 12:10c) refers to the second coming of the Messiah: “they will look upon me who they have pierced.” 

 \tc1 385 \tc2 Zech 13:7a \tc3 Luke 22:42-43 \tc4 It was God’s will that Messiah will die for all mankind.

 385 Zech 13:7a Luke 22:42-43 It was God’s will that Messiah will die for all mankind.

 \tc1 385 \tc2 Zech 13:7a \tc3 Luke 22:42-43 \tc4 It was God’s will that Messiah will die for all mankind. 

 \tc1 386 \tc2 Zech 13:7a \tc3 Romans 3:23-26; Gal 1:4 \tc4 It was God’s will that the Messiah will die for all mankind.

 386 Zech 13:7a Romans 3:23-26; Gal 1:4 It was God’s will that the Messiah will die for all mankind.

 \tc1 386 \tc2 Zech 13:7a \tc3 Romans 3:23-26; Gal 1:4 \tc4 It was God’s will that the Messiah will die for all mankind. 

 \tc1 387 \tc2 Zech 13:7 \tc3 Col 1:15-17; Heb 1:1-3 \tc4 Messiah is God’s equal. It could also be said, Messiah is God’s alternative.

 387 Zech 13:7 Col 1:15-17; Heb 1:1-3 Messiah is God’s equal. It could also be said, Messiah is God’s alternative.

 \tc1 387 \tc2 Zech 13:7 \tc3 Col 1:15-17; Heb 1:1-3 \tc4 Messiah is God’s equal. It could also be said, Messiah is God’s alternative. 

 \tc1 388 \tc2 Zech 13:7 \tc3 Acts 2:22-23 \tc4 Messiah will die a violent death.

 \tc1 388 \tc2 Zech 13:7 \tc3 Acts 2:22-23 \tc4 Messiah will die a violent death. 

 \tc1 389 \tc2 Zech 13:7 \tc3 John 16:32 \tc4 The Shepard is struck and the sheep (disciples) scatter.

 389 Zech 13:7 John 16:32 The Shepard is struck and the sheep (disciples) scatter.

 \tc1 389 \tc2 Zech 13:7 \tc3 John 16:32 \tc4 The Shepard is struck and the sheep (disciples) scatter. 

 \tc1 390 \tc2 Zech 13:7 \tc3 John 5:17-19 \tc4 Messiah is both God and man.

 \tc1 390 \tc2 Zech 13:7 \tc3 John 5:17-19 \tc4 Messiah is both God and man. 

 \tc1 391 \tc2 Zech 13:7d \tc3 Matt 18:10, 23:34-39; Luke 21:21-24 \tc4 The Messiah’s rejection will cause God to remove His protection of Israel.

 391 Zech 13:7d Matt 18:10, 23:34-39; Luke 21:21-24 The Messiah’s rejection will cause God to remove His protection of Israel.

 \tc1 391 \tc2 Zech 13:7d \tc3 Matt 18:10, 23:34-39; Luke 21:21-24 \tc4 The Messiah’s rejection will cause God to remove His protection of Israel. 

 \tc1 392 \tc2 Mal 3:1a \tc3 Matt 11:10 \tc4 This messenger is the forerunner for the Messiah.

 392 Mal 3:1a Matt 11:10 This messenger is the forerunner for the Messiah.

 \tc1 392 \tc2 Mal 3:1a \tc3 Matt 11:10 \tc4 This messenger is the forerunner for the Messiah. 

 \tc1 393 \tc2 Mal 3:1b \tc3 John 2:13-17 \tc4 Messiah will make a sudden appearance at the temple.

 393 Mal 3:1b John 2:13-17 Messiah will make a sudden appearance at the temple.

 \tc1 393 \tc2 Mal 3:1b \tc3 John 2:13-17 \tc4 Messiah will make a sudden appearance at the temple. 

 \tc1 394 \tc2 Mal 3:1b \tc3 Luke 4:43 \tc4 Messiah is the messenger of the new covenant.

 394 Mal 3:1b Luke 4:43 Messiah is the messenger of the new covenant.

 \tc1 394 \tc2 Mal 3:1b \tc3 Luke 4:43 \tc4 Messiah is the messenger of the new covenant. 

 \tc1 395 \tc2 Mal 3:1c \tc3 John 2:13-17 \tc4 Messiah will enter the temple with authority. Messiah’s appearance at the Temple will test and purify those in association with the Temple. Once again, they will offer sacrifices in an upright manner, acceptable before God.

 395 Mal 3:1c John 2:13-17 Messiah will enter the temple with authority. Messiah’s appearance at the Temple will test and purify those in association with the Temple. Once again, they will offer sacrifices in an upright manner, acceptable before God.

 \tc1 395 \tc2 Mal 3:1c \tc3 John 2:13-17 \tc4 Messiah will enter the temple with authority. Messiah’s appearance at the Temple will test and purify those in association with the Temple. Once again, they will offer sacrifices in an upright manner, acceptable before God. 

 \tc1 396 \tc2 Mal 3:1 \tc3 Luke 1:76-79 \tc4 A messenger will prepare the way for the Messiah. Note: In Malachi, the word “suddenly” refers to the imminent coming of the Messiah once this messenger appears. From the writings of Josephus, we know John the Baptist and Jesus were contemporaries of one another.

 396 Mal 3:1 Luke 1:76-79 A messenger will prepare the way for the Messiah. Note: In Malachi, the word “suddenly” refers to the imminent coming of the Messiah once this messenger appears. From the writings of Josephus, we know John the Baptist and Jesus were contemporaries of one another.

 \tc1 396 \tc2 Mal 3:1 \tc3 Luke 1:76-79 \tc4 A messenger will prepare the way for the Messiah. Note: In Malachi, the word “suddenly” refers to the imminent coming of the Messiah once this messenger appears. From the writings of Josephus, we know John the Baptist and Jesus were contemporaries of one another. 

 \tc1 397 \tc2 Mal 3:1-4 \tc3 Matt 11:13-15 \tc4 The Messiah’s forerunner will come in the spirit of Elijah.

 397 Mal 3:1-4 Matt 11:13-15 The Messiah’s forerunner will come in the spirit of Elijah.

 \tc1 397 \tc2 Mal 3:1-4 \tc3 Matt 11:13-15 \tc4 The Messiah’s forerunner will come in the spirit of Elijah. 

 \tc1 398 \tc2 Mal 4:2 \tc3 Luke 8:43b-44 (context 8:43-48) \tc4 “The Sun of Righteousness will arise with healing in his wings” refers to Messiah and his covering wings. Seen on the Prayer Shawl, which was a normal part of Jewish outer garments on the day but is now ceremonial. Seen at the corners are the blue tzitzit fringes (Num 15:38-40), this area is called “the wings”. Therefore healing will come thru the corners of his outer garment, and this power will come by God. The blue cords represent blue of heaven and God’s commands and God’s name.

 398 Mal 4:2 Luke 8:43b-44 (context 8:43-48) “The Sun of Righteousness will arise with healing in his wings” refers to Messiah and his covering wings. Seen on the Prayer Shawl, which was a normal part of Jewish outer garments on the day but is now ceremonial. Seen at the corners are the blue tzitzit fringes (Num 15:38-40), this area is called “the wings”. Therefore healing will come thru the corners of his outer garment, and this power will come by God. The blue cords represent blue of heaven and God’s commands and God’s name.

 \tc1 398 \tc2 Mal 4:2 \tc3 Luke 8:43b-44 (context 8:43-48) \tc4 “The Sun of Righteousness will arise with healing in his wings” refers to Messiah and his covering wings. Seen on the Prayer Shawl, which was a normal part of Jewish outer garments on the day but is now ceremonial. Seen at the corners are the blue tzitzit fringes (Num 15:38-40), this area is called “the wings”. Therefore healing will come thru the corners of his outer garment, and this power will come by God. The blue cords represent blue of heaven and God’s commands and God’s name. 

 \tc1 399 \tc2 Mal 4:5 \tc3 Matt 11:13-15 \tc4 The Messiah’s forerunner will come in the spirit of Elijah.

 399 Mal 4:5 Matt 11:13-15 The Messiah’s forerunner will come in the spirit of Elijah.

 \tc1 399 \tc2 Mal 4:5 \tc3 Matt 11:13-15 \tc4 The Messiah’s forerunner will come in the spirit of Elijah. 

 \tc1 400 \tc2 Mal 4:6 \tc3 Mark 1:3-5 \tc4 The Messiah’s forerunner will turn many to righteousness.

 400 Mal 4:6 Mark 1:3-5 The Messiah’s forerunner will turn many to righteousness.

 \tc1 400 \tc2 Mal 4:6 \tc3 Mark 1:3-5 \tc4 The Messiah’s forerunner will turn many to righteousness. 

 \tc1 401 \tc2 Mal 4:6 \tc3 Luke 1:16-17 \tc4 Messiah’s forerunner will turn the hearts of children to their fathers (possibly forefathers) and restore connection therein.

 401 Mal 4:6 Luke 1:16-17 Messiah’s forerunner will turn the hearts of children to their fathers (possibly forefathers) and restore connection therein.

 \tc1 401 \tc2 Mal 4:6 \tc3 Luke 1:16-17 \tc4 Messiah’s forerunner will turn the hearts of children to their fathers (possibly forefathers) and restore connection therein. 

Organized by Thomas Robinson for One Unity Resource Bible, 2016 

Resources collected as common information, list was inspired by works yet original work presented. Resources used are noted in the OUR Bible Biblography.

Resources collected as common information, list was inspired by works yet original work presented. Resources used are noted in the OUR Bible Biblography. 