THE REST OF THE CHAPTERS OF THE BOOK OF ESTHER WHICH ARE FOUND NEITHER IN THE HEBREW, NOR IN THE CHALDEE.

THE REST OF THE CHAPTERS OF THE BOOK OF ESTHER WHICH ARE FOUND NEITHER IN THE HEBREW, NOR IN THE CHALDEE. 

For I remember the dream  which I saw concerning these matters, and nothing thereof hath failed.

For I remember the dream \f + \fr 10:5  \ft See ch. xi. 5-11. \f* which I saw concerning these matters, and nothing thereof hath failed. 

As for the little fountain that became a river, and there was light, and the sun, and much water, the river is Esther, whom the king married, and made queen:

As for the little fountain that became a river, and there was light, and the sun, and much water, the river is Esther, whom the king married, and made queen: 

and the nations \add are those \add* that were assembled to destroy the name of the Jews:

and the nations are those  that were assembled to destroy the name of the Jews:

and the nations \add are those \add* that were assembled to destroy the name of the Jews: 

and my nation, this is Israel, which cried to God, and were saved: for the Lord hath saved his people, and the Lord hath delivered us from all these evils, and God hath wrought signs and great wonders, which have not been done among the nations.

and my nation, this is Israel, which cried to God, and were saved: for the Lord hath saved his people, and the Lord hath delivered us from all these evils, and God hath wrought signs and great wonders, which have not been done among the nations. 

Therefore hath he made two lots, one for the people of God, and another for all the nations.

Therefore hath he made two lots, one for the people of God, and another for all the nations. 

And these two lots came at the hour, and time, and day of judgement, before God among all the nations.

And these two lots came at the hour, and time, and day of judgement, before God among all the nations. 

Therefore these days shall be unto them in the month Adar, the fourteenth and fifteenth day of the month, with an assembly, and joy, and with gladness before God, throughout the generations for ever among his people Israel.

Therefore these days shall be unto them in the month Adar, the fourteenth and fifteenth day of the month, with an assembly, and joy, and with gladness before God, throughout the generations for ever among his people Israel. 

In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemy his son, brought the epistle of Phrurai \add here \add* set forth, which they said was the same, and that Lysimachus the son of Ptolemy, that was in Jerusalem, had interpreted it.

In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemy his son, brought the epistle of Phrurai here  set forth, which they said was the same, and that Lysimachus the son of Ptolemy, that was in Jerusalem, had interpreted it.

In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemy his son, brought the epistle of Phrurai \add here \add* set forth, which they said was the same, and that Lysimachus the son of Ptolemy, that was in Jerusalem, had interpreted it. 

 In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mardocheus the son of Jairus, the son of Semeias, the son of Kiseus, of the tribe of Benjamin, had a dream;

+ \fr 11:2  \ft The beginning of the first chapter after the Greek.

\f + \fr 11:2  \ft The beginning of the first chapter after the Greek. \f* In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mardocheus the son of Jairus, the son of Semeias, the son of Kiseus, of the tribe of Benjamin, had a dream; 

who was a Jew, and dwelt in the city of Susa, a great man, being a servitor in the king’s court;

who was a Jew, and dwelt in the city of Susa, a great man, being a servitor in the king’s court; 

and he was of the captivity, which Nabuchodonosor the king of Babylon carried from Jerusalem with Jechonias king of Judaea; and this was his dream:

and he was of the captivity, which Nabuchodonosor the king of Babylon carried from Jerusalem with Jechonias king of Judaea; and this was his dream: 

Behold,  noise and tumult, thunderings and earthquake, \add and\add* uproar upon the earth:

Behold,  noise and tumult, thunderings and earthquake, and uproar upon the earth:

Behold, \f + \fr 11:5  \ft Another reading is, \fqa a noise of a tumult. \f* noise and tumult, thunderings and earthquake, \add and\add* uproar upon the earth: 

and, behold, two great dragons came forth, both of them ready to fight, and their cry was great.

and, behold, two great dragons came forth, both of them ready to fight, and their cry was great. 

And at their cry all nations were ready to battle, that they might fight against the righteous nation.

And at their cry all nations were ready to battle, that they might fight against the righteous nation. 

And, lo, a day of darkness and gloominess, tribulation and anguish, affliction and great uproar upon the earth.

And, lo, a day of darkness and gloominess, tribulation and anguish, affliction and great uproar upon the earth. 

And the whole righteous nation was troubled, fearing  the evils that should befall them, and were ready to perish.

And the whole righteous nation was troubled, fearing \f + \fr 11:9  \ft Gr. \fqa their own evils. \f* the evils that should befall them, and were ready to perish. 

Then they cried unto God, and upon their cry, as it were from a little fountain, there came a great river, \add even \add* much water.

Then they cried unto God, and upon their cry, as it were from a little fountain, there came a great river, even  much water.

Then they cried unto God, and upon their cry, as it were from a little fountain, there came a great river, \add even \add* much water. 

The light and the sun rose up, and the lowly were exalted, and devoured the glorious.

The light and the sun rose up, and the lowly were exalted, and devoured the glorious. 

Now when Mardocheus, who had seen this dream, and what God had determined to do, was awake, he bare it in mind, and until night by all means was desirous to know it.

Now when Mardocheus, who had seen this dream, and what God had determined to do, was awake, he bare it in mind, and until night by all means was desirous to know it. 

And Mardocheus took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, that were keepers of the court.

And Mardocheus took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, that were keepers of the court. 

And he heard their communings, and searched out their purposes, and learned that they were about to lay hands upon Artaxerxes the king; and he certified the king of them.

And he heard their communings, and searched out their purposes, and learned that they were about to lay hands upon Artaxerxes the king; and he certified the king of them. 

Then the king examined the two eunuchs, and after that they had confessed it, they were led to execution.

Then the king examined the two eunuchs, and after that they had confessed it, they were led to execution. 

And the king wrote these things for a memorial; Mardocheus also wrote concerning these things.

And the king wrote these things for a memorial; Mardocheus also wrote concerning these things. 

So the king commanded Mardocheus to serve in the court, and for this he gave him gifts.

So the king commanded Mardocheus to serve in the court, and for this he gave him gifts. 

Howbeit Aman the son of Amadathus, a Bugean, who was in great honour with the king, sought to molest Mardocheus and his people because of the two eunuchs of the king.

Howbeit Aman the son of Amadathus, a Bugean, who was in great honour with the king, sought to molest Mardocheus and his people because of the two eunuchs of the king. 

 Now this is the copy of the letter: The great king Artaxerxes writeth these things to the princes of a hundred and seven and twenty provinces from India unto Ethiopia, and to the governors that are set under them.

+ \fr 13:1  \ft Part of the third chapter after the Greek, following Esth. iii. 13.

13:1  Part of the third chapter after the Greek, following Esth. iii. 13.

\f + \fr 13:1  \ft Part of the third chapter after the Greek, following Esth. iii. 13. \f* Now this is the copy of the letter: The great king Artaxerxes writeth these things to the princes of a hundred and seven and twenty provinces from India unto Ethiopia, and to the governors that are set under them. 

After that I became lord over many nations, and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself alway with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.

After that I became lord over many nations, and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself alway with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men. 

Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and stedfast fidelity, and had the honour of the second place in the kingdom,

Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and stedfast fidelity, and had the honour of the second place in the kingdom, 

declared unto us, that in all nations throughout the world there was scattered a certain malignant people, that had laws contrary to all nations, and continually set aside the commandments of kings, so as the uniting of our kingdoms, honourably intended by us, cannot go forward.

declared unto us, that in all nations throughout the world there was scattered a certain malignant people, that had laws contrary to all nations, and continually set aside the commandments of kings, so as the uniting of our kingdoms, honourably intended by us, cannot go forward. 

Seeing then we understand that this nation is alone continually in opposition unto all men, following perversely a life which is strange to \add our \add* laws, and evil affected to our state, working all the mischief they can, that our kingdom may not be firmly stablished:

Seeing then we understand that this nation is alone continually in opposition unto all men, following perversely a life which is strange to our  laws, and evil affected to our state, working all the mischief they can, that our kingdom may not be firmly stablished:

Seeing then we understand that this nation is alone continually in opposition unto all men, following perversely a life which is strange to \add our \add* laws, and evil affected to our state, working all the mischief they can, that our kingdom may not be firmly stablished: 

therefore have we commanded, that they that are signified in writing unto you by Aman, who is ordained over the affairs, and is a second father unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:

therefore have we commanded, that they that are signified in writing unto you by Aman, who is ordained over the affairs, and is a second father unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year: 

that they, who of old and now also are malicious, may in one day with violence go down to  the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.

that they, who of old and now also are malicious, may in one day with violence go down to \f + \fr 13:7  \ft Gr. \fqa Hades. \f* the grave, and so ever hereafter cause our affairs to be well settled, and without trouble. 

 Then \add Mardocheus \add* made his prayer unto the Lord, calling to remembrance all the works of the Lord,

 Then Mardocheus  made his prayer unto the Lord, calling to remembrance all the works of the Lord,

+ \fr 13:8  \ft Part of the fourth and fifth chapters after the Greek, following Esth. iv. 17.

13:8  Part of the fourth and fifth chapters after the Greek, following Esth. iv. 17.

\f + \fr 13:8  \ft Part of the fourth and fifth chapters after the Greek, following Esth. iv. 17. \f* Then \add Mardocheus \add* made his prayer unto the Lord, calling to remembrance all the works of the Lord, 

and said, O Lord, Lord, thou King Almighty: for the whole world is in thy power, and if it be thy will to save Israel, there is no man that can gainsay thee:

and said, O Lord, Lord, thou King Almighty: for the whole world is in thy power, and if it be thy will to save Israel, there is no man that can gainsay thee: 

for thou hast made heaven and earth, and all the wondrous things that are beneath the heaven;

for thou hast made heaven and earth, and all the wondrous things that are beneath the heaven; 

and thou art Lord of all, and there is no man that can resist thee, which art the Lord.

and thou art Lord of all, and there is no man that can resist thee, which art the Lord. 

Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.

Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman. 

For I could have been content with good will for the salvation of Israel to kiss the soles of his feet.

For I could have been content with good will for the salvation of Israel to kiss the soles of his feet. 

But I did this, that I might not prefer the glory of man above the glory of God: neither will I bow down unto any but to thee, which art my Lord, neither will I do it in pride.

But I did this, that I might not prefer the glory of man above the glory of God: neither will I bow down unto any but to thee, which art my Lord, neither will I do it in pride. 

And now, O Lord, thou God \add and \add* King, the God of Abraham, spare thy people: for their eyes are upon us to bring us to nought, and they desire to destroy the heritage, that hath been thine from the beginning.

And now, O Lord, thou God and  King, the God of Abraham, spare thy people: for their eyes are upon us to bring us to nought, and they desire to destroy the heritage, that hath been thine from the beginning.

And now, O Lord, thou God \add and \add* King, the God of Abraham, spare thy people: for their eyes are upon us to bring us to nought, and they desire to destroy the heritage, that hath been thine from the beginning. 

Despise not thy portion, which thou didst redeem out of the land of Egypt for thine own self.

Despise not thy portion, which thou didst redeem out of the land of Egypt for thine own self. 

Hear my prayer, and be merciful unto thine inheritance: and turn our mourning into feasting, that we may live, O Lord, and sing praises to thy name: and destroy not the mouth of them that praise thee, O Lord.

Hear my prayer, and be merciful unto thine inheritance: and turn our mourning into feasting, that we may live, O Lord, and sing praises to thy name: and destroy not the mouth of them that praise thee, O Lord. 

And all Israel cried out mightily, because their death was before their eyes.

And all Israel cried out mightily, because their death was before their eyes. 

Queen Esther also, being seized \add as it were \add* with the agony of death, resorted unto the Lord:

Queen Esther also, being seized as it were  with the agony of death, resorted unto the Lord:

Queen Esther also, being seized \add as it were \add* with the agony of death, resorted unto the Lord: 

and laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of the most excellent ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of the ornaments of her joy she covered with her tangled hair.

and laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of the most excellent ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of the ornaments of her joy she covered with her tangled hair. 

And she prayed unto the Lord, the God of Israel, saying, O my Lord, thou only art our King: help me that am desolate and have no other helper but thee:

And she prayed unto the Lord, the God of Israel, saying, O my Lord, thou only art our King: help me that am desolate and have no other helper but thee: 

From my youth up I have heard in the tribe of my family, that thou, O Lord, tookest Israel from among all the nations, and our fathers from all their progenitors, for a perpetual inheritance, and didst perform for them whatsoever thou didst promise.

From my youth up I have heard in the tribe of my family, that thou, O Lord, tookest Israel from among all the nations, and our fathers from all their progenitors, for a perpetual inheritance, and didst perform for them whatsoever thou didst promise. 

And now we have sinned before thee, and thou hast given us into the hands of our enemies,

And now we have sinned before thee, and thou hast given us into the hands of our enemies, 

Nevertheless it satisfieth them not, that we are in bitter captivity: but they have stricken hands with their idols,

Nevertheless it satisfieth them not, that we are in bitter captivity: but they have stricken hands with their idols, 

that they will abolish the thing that thou with thy mouth hast ordained, and destroy thine inheritance, and stop the mouth of them that praise thee, and quench the glory of thy house, and thine altar,

that they will abolish the thing that thou with thy mouth hast ordained, and destroy thine inheritance, and stop the mouth of them that praise thee, and quench the glory of thy house, and thine altar, 

and open the mouths of the heathen to set forth the virtues of  idols, and that a fleshly king shall be magnified for ever.

and open the mouths of the heathen to set forth the virtues of \f + \fr 14:10  \ft Gr. \fqa vain things. \f* idols, and that a fleshly king shall be magnified for ever. 

O Lord, give not thy sceptre unto them that be nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this against us.

O Lord, give not thy sceptre unto them that be nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this against us. 

Remember, O Lord, make thyself known in the time of our affliction, and give me boldness, O King of the gods, and holder of all dominion.

Remember, O Lord, make thyself known in the time of our affliction, and give me boldness, O King of the gods, and holder of all dominion. 

Give me eloquent speech in my mouth before the lion: and turn his heart to hate him that fighteth against us, that there may be an end of him, and of them that are likeminded with him:

Give me eloquent speech in my mouth before the lion: and turn his heart to hate him that fighteth against us, that there may be an end of him, and of them that are likeminded with him: 

but deliver us with thine hand, and help me that am desolate and have no other \add helper \add* but thee, O Lord.

but deliver us with thine hand, and help me that am desolate and have no other helper  but thee, O Lord.

but deliver us with thine hand, and help me that am desolate and have no other \add helper \add* but thee, O Lord. 

Thou hast knowledge of all things; and thou knowest that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every alien.

Thou hast knowledge of all things; and thou knowest that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every alien. 

Thou knowest my necessity: that I abhor the sign of my high estate, which is upon mine head in the days wherein I shew myself. I abhor it as a menstruous rag, and I wear it not when I am private by myself.

Thou knowest my necessity: that I abhor the sign of my high estate, which is upon mine head in the days wherein I shew myself. I abhor it as a menstruous rag, and I wear it not when I am private by myself. 

And thine handmaid hath not eaten at Aman’s table, neither have I honoured the king’s feast, nor drunk the wine of the drink offerings.

And thine handmaid hath not eaten at Aman’s table, neither have I honoured the king’s feast, nor drunk the wine of the drink offerings. 

Neither had thine handmaid any joy since the day that I was brought hither to this present, but in thee, O Lord, thou God of Abraham.

Neither had thine handmaid any joy since the day that I was brought hither to this present, but in thee, O Lord, thou God of Abraham. 

O God, that art mighty above all, hear the voice of the forlorn, and deliver us out of the hands of the mischievous, and deliver me out of my fear.

O God, that art mighty above all, hear the voice of the forlorn, and deliver us out of the hands of the mischievous, and deliver me out of my fear. 

And upon the third day, when she had ended her prayer, she laid away her garments of service, and put on her glorious apparel.

And upon the third day, when she had ended her prayer, she laid away her garments of service, and put on her glorious apparel. 

And being majestically adorned, after she had called upon the all-seeing God and saviour, she took her two maids with her:

And being majestically adorned, after she had called upon the all-seeing God and saviour, she took her two maids with her: 

And she was ruddy through the perfection of her beauty, and her countenance was cheerful \add and \add* right amiable: but her heart was in anguish for fear.

And she was ruddy through the perfection of her beauty, and her countenance was cheerful and  right amiable: but her heart was in anguish for fear.

And she was ruddy through the perfection of her beauty, and her countenance was cheerful \add and \add* right amiable: but her heart was in anguish for fear. 

Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all \add glittering \add* with gold and precious stones; and he was very dreadful.

Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering  with gold and precious stones; and he was very dreadful.

Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all \add glittering \add* with gold and precious stones; and he was very dreadful. 

Then lifting up his countenance that was flushed with glory, he looked \add upon her \add* in fierce anger: and the queen fell down, and turned pale, and fainted, and she bowed herself upon the head of the maid that went before.

Then lifting up his countenance that was flushed with glory, he looked upon her  in fierce anger: and the queen fell down, and turned pale, and fainted, and she bowed herself upon the head of the maid that went before.

Then lifting up his countenance that was flushed with glory, he looked \add upon her \add* in fierce anger: and the queen fell down, and turned pale, and fainted, and she bowed herself upon the head of the maid that went before. 

Then God changed the spirit of the king into mildness, who in an agony leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with soothing words, and said unto her,

Then God changed the spirit of the king into mildness, who in an agony leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with soothing words, and said unto her, 

Esther, what is the matter? I am thy brother, be of good cheer: 

thou shalt not die, for  our commandment is for our subjects: come near.

+ \fr 15:10  \ft Or, \fqa the commandment is as well thine as mine \ft Gr. \fqa our commandment is common.

15:10  Or, the commandment is as well thine as mine Gr. our commandment is common.

thou shalt not die, for \f + \fr 15:10  \ft Or, \fqa the commandment is as well thine as mine \ft Gr. \fqa our commandment is common. \f* our commandment is for our subjects: come near. 

Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy glory.

Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy glory. 

For wonderful art thou, my lord, and thy countenance is full of grace.

For wonderful art thou, my lord, and thy countenance is full of grace. 

Then the king was troubled, and all his servants comforted her. \f + \fr 15:16  \ft Here follows Esth. v. 3. \f* 

 The great king Artaxerxes unto the governors of countries in a hundred and seven and twenty provinces from India unto Ethiopia, and unto them that are well affected to our state, greeting.

+ \fr 16:1  \ft Part of the eighth chapter after the Greek, following Esth. viii. 13.

16:1  Part of the eighth chapter after the Greek, following Esth. viii. 13.

\f + \fr 16:1  \ft Part of the eighth chapter after the Greek, following Esth. viii. 13. \f* The great king Artaxerxes unto the governors of countries in a hundred and seven and twenty provinces from India unto Ethiopia, and unto them that are well affected to our state, greeting. 

Many, the more often they are honoured with the great bounty of their benefactors, the more proud they are waxen,

Many, the more often they are honoured with the great bounty of their benefactors, the more proud they are waxen, 

and endeavour to hurt not our subjects only, but not being able to bear abundance, do take in hand to practise also against those that do them good:

and endeavour to hurt not our subjects only, but not being able to bear abundance, do take in hand to practise also against those that do them good: 

and take not only thankfulness away from among men, but also lifted up with the boastful words of them that were never good, they think to escape the evil-hating justice of God, who alway seeth all things.

and take not only thankfulness away from among men, but also lifted up with the boastful words of them that were never good, they think to escape the evil-hating justice of God, who alway seeth all things. 

Oftentimes also fair speech of those that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities:

Oftentimes also fair speech of those that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities: 

beguiling with the false deceit of their lewd disposition the innocent good will of princes.

beguiling with the false deceit of their lewd disposition the innocent good will of princes. 

Now ye may see this, as we have declared, not so much by more ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority.

Now ye may see this, as we have declared, not so much by more ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority. 

And we must take care for the time to come, to render our kingdom quiet and peaceable for all men,

And we must take care for the time to come, to render our kingdom quiet and peaceable for all men, 

both by changing our purposes, and always judging things that come before our eyes with more equal proceeding.

both by changing our purposes, and always judging things that come before our eyes with more equal proceeding. 

For Aman, a Macedonian, the son of Amadathus, an alien in truth from the Persian blood, and far distant from our goodness, being as a guest received of us,

For Aman, a Macedonian, the son of Amadathus, an alien in truth from the Persian blood, and far distant from our goodness, being as a guest received of us, 

had so far forth obtained the favour that we shew toward every nation, as that he was called our father, and was continually honoured of all men, as the next person unto the royal throne.

had so far forth obtained the favour that we shew toward every nation, as that he was called our father, and was continually honoured of all men, as the next person unto the royal throne. 

But he, not bearing his high estate, went about to deprive us of our kingdom and our life;

But he, not bearing his high estate, went about to deprive us of our kingdom and our life; 

having by manifold and cunning deceits sought \add of us \add* the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of Esther the blameless partaker of our kingdom, together with their whole nation.

having by manifold and cunning deceits sought of us  the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of Esther the blameless partaker of our kingdom, together with their whole nation.

having by manifold and cunning deceits sought \add of us \add* the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of Esther the blameless partaker of our kingdom, together with their whole nation. 

For by these means he thought, finding us destitute \add of friends\add*, to have translated the kingdom of the Persians to the Macedonians.

For by these means he thought, finding us destitute of friends, to have translated the kingdom of the Persians to the Macedonians.

For by these means he thought, finding us destitute \add of friends\add*, to have translated the kingdom of the Persians to the Macedonians. 

But we find that the Jews, whom this most ungracious wretch hath delivered to utter destruction, are no evil-doers, but live by most just laws:

But we find that the Jews, whom this most ungracious wretch hath delivered to utter destruction, are no evil-doers, but live by most just laws: 

and that they be children of the most high and most mighty living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.

and that they be children of the most high and most mighty living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner. 

Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadathus.

Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadathus. 

For he, that was the worker of these things, is hanged at the gates of Susa with all his family: God, who ruleth all things, speedily rendering vengeance to him according to his deserts.

For he, that was the worker of these things, is hanged at the gates of Susa with all his family: God, who ruleth all things, speedily rendering vengeance to him according to his deserts. 

Therefore ye shall publish openly the copy of this letter in all places, and let the Jews live after their own laws,

Therefore ye shall publish openly the copy of this letter in all places, and let the Jews live after their own laws, 

and ye shall aid them, that even the same day, being the thirteenth day of the twelfth month Adar, they may defend themselves against those who set upon them in the time of their affliction.

and ye shall aid them, that even the same day, being the thirteenth day of the twelfth month Adar, they may defend themselves against those who set upon them in the time of their affliction. 

For Almighty God hath made this day to be a joy unto them, instead of the destruction of the chosen people.

For Almighty God hath made this day to be a joy unto them, instead of the destruction of the chosen people. 

And ye shall therefore among your commemorative feasts keep it a high day with all feasting:

And ye shall therefore among your commemorative feasts keep it a high day with all feasting: 

that both now and hereafter there may be safety to us, and the well affected Persians; but to those which do conspire against us a memorial of destruction.

that both now and hereafter there may be safety to us, and the well affected Persians; but to those which do conspire against us a memorial of destruction. 

Therefore every city or country whatsoever, which shall not do according to these things, shall be utterly destroyed without mercy with  fire and sword; it shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.

Therefore every city or country whatsoever, which shall not do according to these things, shall be utterly destroyed without mercy with \f + \fr 16:24  \ft Gr. \fqa spear and fire. \f* fire and sword; it shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever. 