THE brethren, the Jews that are in Jerusalem and they that are in the country of Judaea, send greeting to the brethren, the Jews that are throughout Egypt, \add and wish them \add* good peace:

THE brethren, the Jews that are in Jerusalem and they that are in the country of Judaea, send greeting to the brethren, the Jews that are throughout Egypt, and wish them  good peace:

THE brethren, the Jews that are in Jerusalem and they that are in the country of Judaea, send greeting to the brethren, the Jews that are throughout Egypt, \add and wish them \add* good peace: 

and may God do good unto you, and remember his covenant with Abraham and Isaac and Jacob, his faithful servants;

and may God do good unto you, and remember his covenant with Abraham and Isaac and Jacob, his faithful servants; 

and give you all a heart to worship him and do his  pleasure with a great heart and a willing soul;

and give you all a heart to worship him and do his \f + \fr 1:3  \ft Gr. \fqa wills. \f* pleasure with a great heart and a willing soul; 

and open your heart in his law and in his statutes, and make peace,

and open your heart in his law and in his statutes, and make peace, 

and hearken to your supplications, and be reconciled with you, and not forsake you in an evil time.

and hearken to your supplications, and be reconciled with you, and not forsake you in an evil time. 

In the reign of Demetrius, in the hundred threescore and ninth year, we the Jews have \add already \add* written unto you in the tribulation and in the extremity that hath come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom,

In the reign of Demetrius, in the hundred threescore and ninth year, we the Jews have already  written unto you in the tribulation and in the extremity that hath come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom,

In the reign of Demetrius, in the hundred threescore and ninth year, we the Jews have \add already \add* written unto you in the tribulation and in the extremity that hath come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom, 

and set the  gate on fire, and shed innocent blood: and we besought the Lord, and were heard; and we offered sacrifice and meal \add offering, \add* and we lighted the lamps, and we set forth the  shewbread.

and set the  gate on fire, and shed innocent blood: and we besought the Lord, and were heard; and we offered sacrifice and meal offering,  and we lighted the lamps, and we set forth the  shewbread.

and set the \f + \fr 1:8  \ft Or, \fqa porch \f* gate on fire, and shed innocent blood: and we besought the Lord, and were heard; and we offered sacrifice and meal \add offering, \add* and we lighted the lamps, and we set forth the \f + \fr 1:8  \ft Gr. \fqa loaves \f* shewbread. 

And now \add see \add* that ye keep the days of the feast of tabernacles of the month Chislev.

And now see  that ye keep the days of the feast of tabernacles of the month Chislev.

And now \add see \add* that ye keep the days of the feast of tabernacles of the month Chislev. 

THEY that are in Jerusalem and they that are in Judaea and the senate and Judas, unto Aristobulus, king Ptolemy’s teacher, who is also of the stock of the anointed priests, and unto the Jews that are in Egypt, send greeting and health.

THEY that are in Jerusalem and they that are in Judaea and the senate and Judas, unto Aristobulus, king Ptolemy’s teacher, who is also of the stock of the anointed priests, and unto the Jews that are in Egypt, send greeting and health. 

Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly.

Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly. 

For himself cast forth into Persia them that arrayed themselves \add against us \add* in the holy city.

For himself cast forth into Persia them that arrayed themselves against us  in the holy city.

For himself cast forth into Persia them that arrayed themselves \add against us \add* in the holy city. 

For when the prince was come \add there, \add* and the army with him that seemed irresistible, they were cut to pieces in the temple of Nanaea by the treachery of Nanaea’s priests.

For when the prince was come there,  and the army with him that seemed irresistible, they were cut to pieces in the temple of Nanaea by the treachery of Nanaea’s priests.

For when the prince was come \add there, \add* and the army with him that seemed irresistible, they were cut to pieces in the temple of Nanaea by the treachery of Nanaea’s priests. 

For Antiochus, on the pretence that he would marry her, came into the place, he and his  Friends that were with him, that they might take a great part of the treasures in name of a dowry.

For Antiochus, on the pretence that he would marry her, came into the place, he and his \f + \fr 1:14  \ft See ch. viii. 9. \f* Friends that were with him, that they might take a great part of the treasures in name of a dowry. 

And when the priests of Nanaea’s temple had set  the treasures forth, and he was come there with a small company within the wall of the precincts, they shut to the temple when Antiochus was come in:

And when the priests of Nanaea’s temple had set \f + \fr 1:15  \ft Gr. \fqa them. \f* the treasures forth, and he was come there with a small company within the wall of the precincts, they shut to the temple when Antiochus was come in: 

and opening the secret door of the panelled cieling, they threw stones and  struck down the prince, and they hewed  \add him and his company \add* in pieces, and smote off their heads, and cast them to those that were without.

and opening the secret door of the panelled cieling, they threw stones and  struck down the prince, and they hewed  him and his company  in pieces, and smote off their heads, and cast them to those that were without.

and opening the secret door of the panelled cieling, they threw stones and \f + \fr 1:16  \ft Gr. \fqa struck down as with a thunderbolt. \f* struck down the prince, and they hewed \f + \fr 1:16  \ft Or, his company \f* \add him and his company \add* in pieces, and smote off their heads, and cast them to those that were without. 

Blessed \add be \add* our God in all things, who gave \add for a prey \add* them that had committed impiety.

Blessed be  our God in all things, who gave for a prey  them that had committed impiety.

Blessed \add be \add* our God in all things, who gave \add for a prey \add* them that had committed impiety. 

Whereas we are now about to keep the purification of the temple in the \add month \add* Chislev, on the five and twentieth day, we thought it necessary to certify you thereof, that  ye also may keep a feast of tabernacles, and \add a memorial \add* of the fire \add which was given \add* when Nehemiah offered sacrifices, after that he had builded both the temple and the altar.

Whereas we are now about to keep the purification of the temple in the month  Chislev, on the five and twentieth day, we thought it necessary to certify you thereof, that  ye also may keep a feast of tabernacles, and a memorial  of the fire which was given  when Nehemiah offered sacrifices, after that he had builded both the temple and the altar.

Whereas we are now about to keep the purification of the temple in the \add month \add* Chislev, on the five and twentieth day, we thought it necessary to certify you thereof, that \f + \fr 1:18  \ft The Greek text here is corrupt. \f* ye also may keep a feast of tabernacles, and \add a memorial \add* of the fire \add which was given \add* when Nehemiah offered sacrifices, after that he had builded both the temple and the altar. 

For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took of the fire of the altar, and hid it privily in the hollow of a well that was without water, wherein they made \add it \add* sure, so that the place was unknown to all men.

For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took of the fire of the altar, and hid it privily in the hollow of a well that was without water, wherein they made it  sure, so that the place was unknown to all men.

For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took of the fire of the altar, and hid it privily in the hollow of a well that was without water, wherein they made \add it \add* sure, so that the place was unknown to all men. 

Now after many years, when it pleased God, Nehemiah, having received a charge from the king of Persia, sent in quest of the fire the descendants of the priests that hid it. When they declared to us that they had found no fire, but thick water,

Now after many years, when it pleased God, Nehemiah, having received a charge from the king of Persia, sent in quest of the fire the descendants of the priests that hid it. When they declared to us that they had found no fire, but thick water, 

he commanded them to draw out thereof and bring \add to him: \add* and when  the sacrifices had been offered \add on the altar, \add* Nehemiah commanded the priests to sprinkle with the water both the wood and the things laid thereupon.

he commanded them to draw out thereof and bring to him:  and when  the sacrifices had been offered on the altar,  Nehemiah commanded the priests to sprinkle with the water both the wood and the things laid thereupon.

+ \fr 1:21  \ft Gr. \fqa the things of the sacrifices. \ft Similarily in verses 31, 33, and ch. ii. 10.

1:21  Gr. the things of the sacrifices. Similarily in verses 31, 33, and ch. ii. 10.

he commanded them to draw out thereof and bring \add to him: \add* and when \f + \fr 1:21  \ft Gr. \fqa the things of the sacrifices. \ft Similarily in verses 31, 33, and ch. ii. 10. \f* the sacrifices had been offered \add on the altar, \add* Nehemiah commanded the priests to sprinkle with the water both the wood and the things laid thereupon. 

And when it was done, and some time had passed, and the sun shone out, which before was hid with clouds, there was kindled a great blaze, so that all men marvelled.

And when it was done, and some time had passed, and the sun shone out, which before was hid with clouds, there was kindled a great blaze, so that all men marvelled. 

And the priests made a prayer while the sacrifice was consuming, both the priests and all \add others, \add* Jonathan leading and the rest answering, as Nehemiah did.

And the priests made a prayer while the sacrifice was consuming, both the priests and all others,  Jonathan leading and the rest answering, as Nehemiah did.

And the priests made a prayer while the sacrifice was consuming, both the priests and all \add others, \add* Jonathan leading and the rest answering, as Nehemiah did. 

O Lord, Lord God, the Creator of all things, who art terrible and strong and righteous and merciful, who alone art King and gracious,

O Lord, Lord God, the Creator of all things, who art terrible and strong and righteous and merciful, who alone art King and gracious, 

who alone suppliest \add every need, \add* who alone art righteous and almighty and eternal, thou that savest Israel out of all evil, who madest the fathers \add thy \add* chosen, and didst sanctify them:

who alone suppliest every need,  who alone art righteous and almighty and eternal, thou that savest Israel out of all evil, who madest the fathers thy  chosen, and didst sanctify them:

who alone suppliest \add every need, \add* who alone art righteous and almighty and eternal, thou that savest Israel out of all evil, who madest the fathers \add thy \add* chosen, and didst sanctify them: 

accept the sacrifice for all thy people Israel, and guard thine own portion, and consecrate it.

accept the sacrifice for all thy people Israel, and guard thine own portion, and consecrate it. 

Gather together our Dispersion, set at liberty them that are in bondage among the heathen, look upon them that are despised and abhorred, and let the heathen know that thou art our God.

Gather together our Dispersion, set at liberty them that are in bondage among the heathen, look upon them that are despised and abhorred, and let the heathen know that thou art our God. 

Torment them that oppress us and in arrogancy shamefully entreat us.

Torment them that oppress us and in arrogancy shamefully entreat us. 

And as soon as the sacrifice was consumed, then Nehemiah commanded  to pour \add on \add* great stones the water that was left.

And as soon as the sacrifice was consumed, then Nehemiah commanded  to pour on  great stones the water that was left.

+ \fr 1:31  \ft Some authorities read \fqa that great stones should inclose the water that was left. \ft Both the Greek text and the meaning of this verse and the next are uncertain.

1:31  Some authorities read that great stones should inclose the water that was left. Both the Greek text and the meaning of this verse and the next are uncertain.

And as soon as the sacrifice was consumed, then Nehemiah commanded \f + \fr 1:31  \ft Some authorities read \fqa that great stones should inclose the water that was left. \ft Both the Greek text and the meaning of this verse and the next are uncertain. \f* to pour \add on \add* great stones the water that was left. 

And when this was done, a flame was kindled;  but when the light from the altar  shone over against it, \add all \add* was consumed.

And when this was done, a flame was kindled;  but when the light from the altar  shone over against it, all  was consumed.

+ \fr 1:32  \ft Or, \fqa but it spent itself, whereas the...shone still.

And when this was done, a flame was kindled; \f + \fr 1:32  \ft Or, \fqa but it spent itself, whereas the...shone still. \f* but when the light from the altar \f + \fr 1:32  \ft Or, \fqa shone back \f* shone over against it, \add all \add* was consumed. 

And when the matter became known, and it was told the king of the Persians, that, in the place where the priests that were led away had hid the fire, there appeared the water, wherewith also Nehemiah and they that were with him purified the sacrifice,

And when the matter became known, and it was told the king of the Persians, that, in the place where the priests that were led away had hid the fire, there appeared the water, wherewith also Nehemiah and they that were with him purified the sacrifice, 

then the king, inclosing \add the place, \add* made it sacred, after he had proved the matter.

then the king, inclosing the place,  made it sacred, after he had proved the matter.

then the king, inclosing \add the place, \add* made it sacred, after he had proved the matter. 

And when the king would shew favour to any, he would take \add from them \add* many presents and give them some of \add this water. \add*

And when the king would shew favour to any, he would take from them  many presents and give them some of this water. 

And when the king would shew favour to any, he would take \add from them \add* many presents and give them some of \add this water. \add* 

And Nehemiah and they that were with him called this thing Nephthar, which is by interpretation, Cleansing; but most men call it Nephthai.

And Nehemiah and they that were with him called this thing Nephthar, which is by interpretation, Cleansing; but most men call it Nephthai. 

It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as hath been signified \add above: \add*

It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as hath been signified above: 

It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as hath been signified \add above: \add* 

and how that the prophet charged them that were carried away, having given them the law, that they should not forget the statutes of the Lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.

and how that the prophet charged them that were carried away, having given them the law, that they should not forget the statutes of the Lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof. 

And with other such words exhorted he them, that the law should not depart from their heart.

And with other such words exhorted he them, that the law should not depart from their heart. 

And it was \add contained \add* in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him,  when he went forth into the mountain where Moses went up and beheld the heritage of God.

And it was contained  in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him,  when he went forth into the mountain where Moses went up and beheld the heritage of God.

+ \fr 2:4  \ft Gr. \fqa and when. \ft The Greek text here is probably corrupt.

And it was \add contained \add* in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him, \f + \fr 2:4  \ft Gr. \fqa and when. \ft The Greek text here is probably corrupt. \f* when he went forth into the mountain where Moses went up and beheld the heritage of God. 

And Jeremiah came and found  a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.

And Jeremiah came and found \f + \fr 2:5  \ft Gr. \fqa a cavernous chamber. \f* a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door. 

And some of those that followed with him came there that they might mark the way, and could not find it.

And some of those that followed with him came there that they might mark the way, and could not find it. 

But when Jeremiah perceived it, he blamed them, saying, Yea and the place shall be unknown until God  gather the people again together, and mercy come:

+ \fr 2:7  \ft Gr. \fqa gather together a gathering of the people.

But when Jeremiah perceived it, he blamed them, saying, Yea and the place shall be unknown until God \f + \fr 2:7  \ft Gr. \fqa gather together a gathering of the people. \f* gather the people again together, and mercy come: 

and then shall the Lord disclose these things, and the glory of the Lord shall be seen, and the  cloud.

and then shall the Lord disclose these things, and the glory of the Lord shall be seen, and the \f + \fr 2:8  \ft Or, \fqa cloud, as...temple. As Moses \f* cloud. 

As also it was shewed with Moses; as also Solomon besought that the place might be consecrated greatly,

As also it was shewed with Moses; as also Solomon besought that the place might be consecrated greatly, 

and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; \add so we would have it now. \add*

and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; so we would have it now. 

and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; \add so we would have it now. \add* 

As Moses prayed unto the Lord, and fire came down out of heaven and consumed the sacrifice, even so prayed Solomon also, and the fire came down and consumed the burnt offerings;

As Moses prayed unto the Lord, and fire came down out of heaven and consumed the sacrifice, even so prayed Solomon also, and the fire came down and consumed the burnt offerings; 

(and Moses said, Because the sin offering had not been eaten, it was consumed in like manner \add with the rest\add*;)

(and Moses said, Because the sin offering had not been eaten, it was consumed in like manner with the rest;)

\f + \fr 2:11  \ft See Lev. x. 16 and ix. 24. \f*(and Moses said, Because the sin offering had not been eaten, it was consumed in like manner \add with the rest\add*;) 

And the same things were related  both in the public archives and in  the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the \add books \add* of David, and letters of kings about sacred gifts.

And the same things were related  both in the public archives and in  the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the books  of David, and letters of kings about sacred gifts.

And the same things were related \f + \fr 2:13  \ft Or, \fqa also \f* both in the public archives and in \f + \fr 2:13  \ft Or, \fqa Nehemiah’s records \f* the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the \add books \add* of David, and letters of kings about sacred gifts. 

And in like manner Judas also gathered together for us all those \add writings \add* that had been scattered by reason of the war that befell, and they are \add still \add* with us.

And in like manner Judas also gathered together for us all those writings  that had been scattered by reason of the war that befell, and they are still  with us.

And in like manner Judas also gathered together for us all those \add writings \add* that had been scattered by reason of the war that befell, and they are \add still \add* with us. 

If therefore ye have need thereof, send some to fetch them unto you.

If therefore ye have need thereof, send some to fetch them unto you. 

Seeing then that we are about to keep the purification, we write unto you; ye will therefore do well if ye keep the days.

Seeing then that we are about to keep the purification, we write unto you; ye will therefore do well if ye keep the days. 

Now God, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,

Now God, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing, 

even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather \add us \add* together out of  all the earth unto the holy place: for he delivered us out of great evils, and purified the place.

even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather us  together out of  all the earth unto the holy place: for he delivered us out of great evils, and purified the place.

even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather \add us \add* together out of \f + \fr 2:18  \ft Gr. \fqa the \ft earth \fqa under heaven. \f* all the earth unto the holy place: for he delivered us out of great evils, and purified the place. 

Now the things concerning Judas Maccabaeus and his brethren, and the purification of the  great temple, and the dedication of the altar,

Now the things concerning Judas Maccabaeus and his brethren, and the purification of the \f + \fr 2:19  \ft Gr. \fqa greatest. \f* great temple, and the dedication of the altar, 

and further the wars against Antiochus Epiphanes, and Eupator his son,

and further the wars against Antiochus Epiphanes, and Eupator his son, 

and the manifestations that came from heaven unto those that vied with one another in manful deeds for the religion of the Jews; so that, being but a few, they  rescued the whole country, and chased the barbarous multitudes,

and the manifestations that came from heaven unto those that vied with one another in manful deeds for the religion of the Jews; so that, being but a few, they \f + \fr 2:21  \ft Gr. \fqa took for a prey. \f* rescued the whole country, and chased the barbarous multitudes, 

and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became  gracious unto them with all forbearance:

and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became \f + \fr 2:22  \ft Gr. \fqa propitious. \f* gracious unto them with all forbearance: 

\add these things, I say, \add* which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work.

these things, I say,  which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work.

\add these things, I say, \add* which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work. 

For having in view the confused mass of the numbers, and the  difficulty which awaiteth them that would enter into the narratives of the history, by reason of the abundance of the matter,

For having in view the confused mass of the numbers, and the \f + \fr 2:24  \ft Or, weariness \f* difficulty which awaiteth them that would enter into the narratives of the history, by reason of the abundance of the matter, 

we were careful that they who choose to read may be attracted, and that they who wish well \add to our cause \add* may find it easy to recall  \add what we have written, \add* and that all readers may have profit.

we were careful that they who choose to read may be attracted, and that they who wish well to our cause  may find it easy to recall  what we have written,  and that all readers may have profit.

we were careful that they who choose to read may be attracted, and that they who wish well \add to our cause \add* may find it easy to recall \f + \fr 2:25  \ft Or, the past \f* \add what we have written, \add* and that all readers may have profit. 

And although to us, who have taken upon us the painful labour of the abridgement, the task is not easy, but \add a matter \add* of sweat and watching

And although to us, who have taken upon us the painful labour of the abridgement, the task is not easy, but a matter  of sweat and watching

And although to us, who have taken upon us the painful labour of the abridgement, the task is not easy, but \add a matter \add* of sweat and watching 

(even as it is no light thing unto him that prepareth a banquet, and seeketh the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labour,

(even as it is no light thing unto him that prepareth a banquet, and seeketh the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labour, 

leaving to the historian the exact handling of every particular, and again  having no strength to  fill in the outlines of our abridgement.

leaving to the historian the exact handling of every particular, and again \f + \fr 2:28  \ft Or, \fqa making no effort \f* having no strength to \f + \fr 2:28  \ft Or, \fqa enlarge on \f* fill in the outlines of our abridgement. 

For as the masterbuilder of a new house must care for the whole  structure, and again he that undertaketh to  decorate and paint it must seek out the things fit for the adorning thereof; even so I think it is also with us.

For as the masterbuilder of a new house must care for the whole \f + \fr 2:29  \ft Gr. \fqa foundation. \f* structure, and again he that undertaketh to \f + \fr 2:29  \ft Gr. \fqa decorate in encaustic. \f* decorate and paint it must seek out the things fit for the adorning thereof; even so I think it is also with us. 

To occupy the ground, and to  indulge in long discussions, and to be curious in particulars, becometh the first author of the history:

To occupy the ground, and to \f + \fr 2:30  \ft Or, \fqa provide a place for discussions \f* indulge in long discussions, and to be curious in particulars, becometh the first author of the history: 

but to strive after brevity of expression, and to avoid a laboured fulness in the treatment, is to be granted to him that would bring a writing into a new form.

but to strive after brevity of expression, and to avoid a laboured fulness in the treatment, is to be granted to him that would bring a writing into a new form. 

Here then let us begin the narration, only adding thus much to that which hath been already  said; for it is a foolish thing to make a long prologue to the history, and to abridge the history \add itself. \add*

Here then let us begin the narration, only adding thus much to that which hath been already  said; for it is a foolish thing to make a long prologue to the history, and to abridge the history itself. 

Here then let us begin the narration, only adding thus much to that which hath been already \f + \fr 2:32  \ft Or, \fqa spoken of \f* said; for it is a foolish thing to make a long prologue to the history, and to abridge the history \add itself. \add* 

WHEN the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,

WHEN the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness, 

it came to pass that even the kings themselves did honour the place, and glorify the temple with the noblest presents;

it came to pass that even the kings themselves did honour the place, and glorify the temple with the noblest presents; 

insomuch that even Seleucus the king of Asia of his own revenues bare all the costs belonging to the services of the sacrifices.

insomuch that even Seleucus the king of Asia of his own revenues bare all the costs belonging to the services of the sacrifices. 

But one Simon of the tribe of Benjamin, having been made guardian of the temple, fell out with the high priest about the  ruling of the market in the city.

+ \fr 3:4  \ft Or, \fqa charge of the buildings \ft Gr. \fqa office of aedile.

But one Simon of the tribe of Benjamin, having been made guardian of the temple, fell out with the high priest about the \f + \fr 3:4  \ft Or, \fqa charge of the buildings \ft Gr. \fqa office of aedile. \f* ruling of the market in the city. 

And when he could not overcome Onias, he gat him to Apollonius \add the son \add* of  Thrasaeus, who at that time was governor of Coelesyria and Phoenicia:

And when he could not overcome Onias, he gat him to Apollonius the son  of  Thrasaeus, who at that time was governor of Coelesyria and Phoenicia:

+ \fr 3:5  \ft Or, \fqa Thraseas \ft The Greek text is probably corrupt. Perhaps the true reading is \fqa Apollonius of Tarsus.

3:5  Or, Thraseas The Greek text is probably corrupt. Perhaps the true reading is Apollonius of Tarsus.

And when he could not overcome Onias, he gat him to Apollonius \add the son \add* of \f + \fr 3:5  \ft Or, \fqa Thraseas \ft The Greek text is probably corrupt. Perhaps the true reading is \fqa Apollonius of Tarsus. \f* Thrasaeus, who at that time was governor of Coelesyria and Phoenicia: 

and he brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they did not pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.

and he brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they did not pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power. 

And when Apollonius met the king, he informed him of the money whereof he had been told; and the \add king \add* appointed Heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.

And when Apollonius met the king, he informed him of the money whereof he had been told; and the king  appointed Heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.

And when Apollonius met the king, he informed him of the money whereof he had been told; and the \add king \add* appointed Heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money. 

So forthwith Heliodorus took his journey, under a colour of visiting the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose.

So forthwith Heliodorus took his journey, under a colour of visiting the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose. 

And when he was come to Jerusalem, and had been courteously received by the high priest  of the city, he laid before  \add them \add* an account of the information which had been given \add him, \add* and declared wherefore he was come; and he inquired if in truth these things were so.

And when he was come to Jerusalem, and had been courteously received by the high priest  of the city, he laid before  them  an account of the information which had been given him,  and declared wherefore he was come; and he inquired if in truth these things were so.

And when he was come to Jerusalem, and had been courteously received by the high priest \f + \fr 3:9  \ft Some authorities read \fqa and of the city. \f* of the city, he laid before \f + \fr 3:9  \ft Or, \fqa him \f* \add them \add* an account of the information which had been given \add him, \add* and declared wherefore he was come; and he inquired if in truth these things were so. 

And the high priest explained to him that there were \add in the treasury \add* deposits of widows and orphans,

And the high priest explained to him that there were in the treasury  deposits of widows and orphans,

And the high priest explained to him that there were \add in the treasury \add* deposits of widows and orphans, 

and moreover some \add money \add* belonging to Hyrcanus the \add son \add* of Tobias, a man in very high place,  \add and that the case was \add* not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;

and moreover some money  belonging to Hyrcanus the son  of Tobias, a man in very high place,  and that the case was  not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;

+ \fr 3:11  \ft Or, and \fqa not \ft such a man \fqa as that impious Simon slanderously alleged

3:11  Or, and not such a man as that impious Simon slanderously alleged

and moreover some \add money \add* belonging to Hyrcanus the \add son \add* of Tobias, a man in very high place, \f + \fr 3:11  \ft Or, and \fqa not \ft such a man \fqa as that impious Simon slanderously alleged \f* \add and that the case was \add* not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold; 

and that it was altogether impossible that wrong should be done unto them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honoured over all the world.

and that it was altogether impossible that wrong should be done unto them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honoured over all the world. 

But  Heliodorus, because of the king’s commandments given him, said that in any case this \add money \add* must be confiscated for the king’s treasury.

But  Heliodorus, because of the king’s commandments given him, said that in any case this money  must be confiscated for the king’s treasury.

But \f + \fr 3:13  \ft Some authorities read \fqa the other. \f* Heliodorus, because of the king’s commandments given him, said that in any case this \add money \add* must be confiscated for the king’s treasury. 

So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.

So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city. 

And the priests, prostrating themselves before the altar in their priestly garments, and \add looking \add* toward heaven, called upon him that gave the law concerning deposits, that he should preserve these \add treasures \add* safe for those that had deposited them.

And the priests, prostrating themselves before the altar in their priestly garments, and looking  toward heaven, called upon him that gave the law concerning deposits, that he should preserve these treasures  safe for those that had deposited them.

And the priests, prostrating themselves before the altar in their priestly garments, and \add looking \add* toward heaven, called upon him that gave the law concerning deposits, that he should preserve these \add treasures \add* safe for those that had deposited them. 

And whosoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his colour betrayed the distress of his soul.

And whosoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his colour betrayed the distress of his soul. 

For a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shewn to them that looked upon him.

For a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shewn to them that looked upon him. 

And they that were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt.

And they that were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt. 

And the women, girt with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the  gates, others to the walls, and some looked out through the windows.

And the women, girt with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the \f + \fr 3:19  \ft Or, \fqa porches \f* gates, others to the walls, and some looked out through the windows. 

And all, stretching forth their hands toward heaven, made their solemn supplication.

And all, stretching forth their hands toward heaven, made their solemn supplication. 

Then it would have pitied a man to see the multitude prostrating themselves all mingled together, and the expectation of the high priest in his sore distress.

Then it would have pitied a man to see the multitude prostrating themselves all mingled together, and the expectation of the high priest in his sore distress. 

While therefore they called upon the Almighty Lord to keep the things intrusted \add to them \add*  safe and sure for those that had intrusted them,

While therefore they called upon the Almighty Lord to keep the things intrusted to them   safe and sure for those that had intrusted them,

While therefore they called upon the Almighty Lord to keep the things intrusted \add to them \add* \f + \fr 3:22  \ft Gr. \fqa safe with all security. \f* safe and sure for those that had intrusted them, 

But when he was already present there with his guards over against the treasury, the Soverign of spirits and of all authority caused a great  apparition, so that all that had presumed to come \add in \add* with him, stricken with dismay at the power of God, fainted and were sore afraid.

But when he was already present there with his guards over against the treasury, the Soverign of spirits and of all authority caused a great  apparition, so that all that had presumed to come in  with him, stricken with dismay at the power of God, fainted and were sore afraid.

But when he was already present there with his guards over against the treasury, the Soverign of spirits and of all authority caused a great \f + \fr 3:24  \ft Gr. \fqa manifestation. \f* apparition, so that all that had presumed to come \add in \add* with him, stricken with dismay at the power of God, fainted and were sore afraid. 

For there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and smote at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armour of gold.

For there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and smote at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armour of gold. 

Two other also appeared unto him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.

Two other also appeared unto him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes. 

And when he had fallen suddenly unto the ground, and great darkness had come over him, \add his guards \add* caught him up and put him into a litter,

And when he had fallen suddenly unto the ground, and great darkness had come over him, his guards  caught him up and put him into a litter,

And when he had fallen suddenly unto the ground, and great darkness had come over him, \add his guards \add* caught him up and put him into a litter, 

and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognise the sovereignty of God.

and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognise the sovereignty of God. 

And so, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate,

And so, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate, 

they blessed the Lord, that made marvellous his own place; and the temple, which a little afore was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared.

they blessed the Lord, that made marvellous his own place; and the temple, which a little afore was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared. 

But quickly certain of Heliodorus’s familiar friends besought Onias to call upon the Most High, and grant life to him who lay quite at the last gasp.

But quickly certain of Heliodorus’s familiar friends besought Onias to call upon the Most High, and grant life to him who lay quite at the last gasp. 

And the high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the deliverance of the man.

And the high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the deliverance of the man. 

But as the high priest was making the propitiation, the same young men appeared again to Heliodorus, arrayed in the same garments; and they stood and said, Give Onias the high priest great thanks, for for his sake the Lord hath granted thee life;

But as the high priest was making the propitiation, the same young men appeared again to Heliodorus, arrayed in the same garments; and they stood and said, Give Onias the high priest great thanks, for for his sake the Lord hath granted thee life; 

and do thou, since thou hast been scourged from heaven, publish unto all men the sovereign majesty of God. And when they had spoken these words, they vanished out of sight.

and do thou, since thou hast been scourged from heaven, publish unto all men the sovereign majesty of God. And when they had spoken these words, they vanished out of sight. 

So Heliodorus, having offered a sacrifice unto the Lord and vowed  great vows unto him that had saved his life, and having graciously received Onias, returned with his host to the king.

So Heliodorus, having offered a sacrifice unto the Lord and vowed \f + \fr 3:35  \ft Gr. \fqa greatest. \f* great vows unto him that had saved his life, and having graciously received Onias, returned with his host to the king. 

And he testified to all men the works of the  great God which he had beheld with his eyes.

And he testified to all men the works of the \f + \fr 3:36  \ft Gr. \fqa greatest. \f* great God which he had beheld with his eyes. 

And when the king asked Heliodorus, what manner of man was fit to be sent yet once again to Jerusalem, he said,

And when the king asked Heliodorus, what manner of man was fit to be sent yet once again to Jerusalem, he said, 

If thou hast any enemy or conspirator against the state, send him thither, and thou shalt receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of God.

If thou hast any enemy or conspirator against the state, send him thither, and thou shalt receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of God. 

For he that hath his dwelling in heaven himself hath his eyes upon that place, and helpeth it; and them that come to hurt it he smiteth and destroyeth.

For he that hath his dwelling in heaven himself hath his eyes upon that place, and helpeth it; and them that come to hurt it he smiteth and destroyeth. 

And such was the history of Heliodorus and the keeping of the treasury.

And such was the history of Heliodorus and the keeping of the treasury. 

But the aforesaid Simon, he who had given information of the money, and \add had betrayed \add* his country, slandered Onias, \add saying \add* that it was he who had incited Heliodorus, and made himself the author of these evils.

But the aforesaid Simon, he who had given information of the money, and had betrayed  his country, slandered Onias, saying  that it was he who had incited Heliodorus, and made himself the author of these evils.

But the aforesaid Simon, he who had given information of the money, and \add had betrayed \add* his country, slandered Onias, \add saying \add* that it was he who had incited Heliodorus, and made himself the author of these evils. 

And him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state.

And him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state. 

But when the growing enmity \add between them \add* waxed so great, that even murders were perpetrated through one of  Simon’s trusted followers,

But when the growing enmity between them  waxed so great, that even murders were perpetrated through one of  Simon’s trusted followers,

But when the growing enmity \add between them \add* waxed so great, that even murders were perpetrated through one of \f + \fr 4:3  \ft Gr. \fqa those that had been approved by Simon. \f* Simon’s trusted followers, 

Onias, seeing the  danger of the contention, and that  Apollonius \add the son \add* of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice,

Onias, seeing the  danger of the contention, and that  Apollonius the son  of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice,

+ \fr 4:4  \ft Compare ver. 21. See also ch. iii. 5. The Greek as commonly read means \fqa Apollonius, as \ft being \fqa the governor...Phoenicia, did rage, and increase &c.

4:4  Compare ver. 21. See also ch. iii. 5. The Greek as commonly read means Apollonius, as being the governor...Phoenicia, did rage, and increase &c.

Onias, seeing the \f + \fr 4:4  \ft Or, \fqa severity \f* danger of the contention, and that \f + \fr 4:4  \ft Compare ver. 21. See also ch. iii. 5. The Greek as commonly read means \fqa Apollonius, as \ft being \fqa the governor...Phoenicia, did rage, and increase &c. \f* Apollonius \add the son \add* of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice, 

betook himself to the king, not to be an accuser of his fellow-citizens, but looking to the good of all the  people, both public and private;

betook himself to the king, not to be an accuser of his fellow-citizens, but looking to the good of all the \f + \fr 4:5  \ft Gr. \fqa multitude. \f* people, both public and private; 

for he saw that without the king’s providence it was impossible for the state to obtain peace any more, and that Simon would not cease from his madness.

for he saw that without the king’s providence it was impossible for the state to obtain peace any more, and that Simon would not cease from his madness. 

But when Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted \add his brother \add* in the high priesthood,

But when Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted his brother  in the high priesthood,

But when Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted \add his brother \add* in the high priesthood, 

having promised unto the king at an audience three hundred and threescore talents of silver, and \add out \add* of another fund eighty talents;

having promised unto the king at an audience three hundred and threescore talents of silver, and out  of another fund eighty talents;

having promised unto the king at an audience three hundred and threescore talents of silver, and \add out \add* of another fund eighty talents; 

and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him  through the king’s authority to set him up a \add Greek \add* place of exercise and \add form \add* a body of youths \add to be trained therein, \add* and to register the inhabitants of Jerusalem as \add citizens \add* of Antioch.

and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him  through the king’s authority to set him up a Greek  place of exercise and form  a body of youths to be trained therein,  and to register the inhabitants of Jerusalem as citizens  of Antioch.

and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him \f + \fr 4:9  \ft Gr. \fqa through his. \f* through the king’s authority to set him up a \add Greek \add* place of exercise and \add form \add* a body of youths \add to be trained therein, \add* and to register the inhabitants of Jerusalem as \add citizens \add* of Antioch. 

And when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the Greek fashion.

And when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the Greek fashion. 

And setting aside the royal ordinances of special favour to the Jews, granted by the means of John the father of Eupolemus, who went on the ambassage to the Romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law:

And setting aside the royal ordinances of special favour to the Jews, granted by the means of John the father of Eupolemus, who went on the ambassage to the Romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law: 

for he eagerly established a \add Greek \add* place of exercise under the citadel itself; and caused the noblest of the young men to wear the \add Greek \add* cap.

for he eagerly established a Greek  place of exercise under the citadel itself; and caused the noblest of the young men to wear the Greek  cap.

for he eagerly established a \add Greek \add* place of exercise under the citadel itself; and caused the noblest of the young men to wear the \add Greek \add* cap. 

And thus there was an extreme of Greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of Jason, that ungodly man and no high priest;

And thus there was an extreme of Greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of Jason, that ungodly man and no high priest; 

so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to  enjoy that which was unlawfully provided in the palaestra, after the summons  of the discus;

+ \fr 4:14  \ft Or, \fqa take part in the unlawful provision for the palaestra

so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to \f + \fr 4:14  \ft Or, \fqa take part in the unlawful provision for the palaestra \f* enjoy that which was unlawfully provided in the palaestra, after the summons \f + \fr 4:14  \ft Or, \fqa to \ft the game of \fqa the discus \f* of the discus; 

making of no account the honours of their fathers, and thinking the glories of the Greeks best of all.

making of no account the honours of their fathers, and thinking the glories of the Greeks best of all. 

By reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and unto whom they desired to be made like in all things, these they had to be their enemies and to punish them.

By reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and unto whom they desired to be made like in all things, these they had to be their enemies and to punish them. 

For it is not a light thing to do impiously against the laws of God: but  these things the time following shall declare.

+ \fr 4:17  \ft Or, \fqa this the due season \ft of requital \fqa will make plain

For it is not a light thing to do impiously against the laws of God: but \f + \fr 4:17  \ft Or, \fqa this the due season \ft of requital \fqa will make plain \f* these things the time following shall declare. 

Now when certain games that came every fifth year were kept at Tyre, and the king was present,

Now when certain games that came every fifth year were kept at Tyre, and the king was present, 

the vile Jason sent sacred envoys,  as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for \add any \add* sacrifice, because it was not fit, but to  expend on another charge.

the vile Jason sent sacred envoys,  as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for any  sacrifice, because it was not fit, but to  expend on another charge.

the vile Jason sent sacred envoys, \f + \fr 4:19  \ft See ver. 9. \f* as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for \add any \add* sacrifice, because it was not fit, but to \f + \fr 4:19  \ft Or, \fqa reserve for \f* expend on another charge. 

And though in the purpose of the sender this \add money was \add* for the sacrifice of Hercules, yet on account of  present circumstances it went to the equipment of the galleys.

And though in the purpose of the sender this money was  for the sacrifice of Hercules, yet on account of  present circumstances it went to the equipment of the galleys.

And though in the purpose of the sender this \add money was \add* for the sacrifice of Hercules, yet on account of \f + \fr 4:20  \ft Some authorities read \fqa the bearers. \f* present circumstances it went to the equipment of the galleys. 

Now when Apollonius the \add son \add* of Menestheus was sent into Egypt for the  enthronement of \add Ptolemy \add* Philometor as king, Antiochus, learning that \add Ptolemy \add* had shewn himself ill affected toward the state, took thought for the security of his realm; wherefore, going \add by sea \add* to Joppa, he travelled on to Jerusalem.

Now when Apollonius the son  of Menestheus was sent into Egypt for the  enthronement of Ptolemy  Philometor as king, Antiochus, learning that Ptolemy  had shewn himself ill affected toward the state, took thought for the security of his realm; wherefore, going by sea  to Joppa, he travelled on to Jerusalem.

+ \fr 4:21  \ft The exact meaning of the Greek word is uncertain.

Now when Apollonius the \add son \add* of Menestheus was sent into Egypt for the \f + \fr 4:21  \ft The exact meaning of the Greek word is uncertain. \f* enthronement of \add Ptolemy \add* Philometor as king, Antiochus, learning that \add Ptolemy \add* had shewn himself ill affected toward the state, took thought for the security of his realm; wherefore, going \add by sea \add* to Joppa, he travelled on to Jerusalem. 

And being magnificently received by Jason and the city, he was brought in with torches and shoutings. This done, he afterward led his army down into Phoenicia.

And being magnificently received by Jason and the city, he was brought in with torches and shoutings. This done, he afterward led his army down into Phoenicia. 

Now after a space of three years Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money unto the king, and to  make reports concerning some necessary matters.

Now after a space of three years Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money unto the king, and to \f + \fr 4:23  \ft Or, \fqa convey \ft to him \fqa reports \f* make reports concerning some necessary matters. 

But he being commended to the king, and  having glorified  himself  by the display of his authority, got the high priesthood for himself, outbidding Jason by three hundred talents of silver.

+ \fr 4:24  \ft Or, \fqa by \ft flattering \fqa the dignity of his authority

But he being commended to the king, and \f + \fr 4:24  \ft The Greek text of this verse is uncertain. \f* having glorified \f + \fr 4:24  \ft Or, \fqa him \f* himself \f + \fr 4:24  \ft Or, \fqa by \ft flattering \fqa the dignity of his authority \f* by the display of his authority, got the high priesthood for himself, outbidding Jason by three hundred talents of silver. 

And having received the royal mandates he came \add to Jerusalem, \add* bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.

And having received the royal mandates he came to Jerusalem,  bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.

And having received the royal mandates he came \add to Jerusalem, \add* bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast. 

And whereas Jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the Ammonites,

And whereas Jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the Ammonites, 

Menelaus had possession of the office: but of the money that had been promised to the king nothing  was duly paid, and that though Sostratus the governor of the citadel demanded it

Menelaus had possession of the office: but of the money that had been promised to the king nothing \f + \fr 4:27  \ft Gr. \fqa was in due order. \f* was duly paid, and that though Sostratus the governor of the citadel demanded it 

(for unto him appertained the gathering of the revenues); for which cause they were both called by the king to his presence.

(for unto him appertained the gathering of the revenues); for which cause they were both called by the king to his presence. 

And Menelaus left his own brother Lysimachus for his  deputy in the high priesthood; and Sostratus \add left \add* Crates, who was over the Cyprians.

And Menelaus left his own brother Lysimachus for his  deputy in the high priesthood; and Sostratus left  Crates, who was over the Cyprians.

And Menelaus left his own brother Lysimachus for his \f + \fr 4:29  \ft Gr. \fqa successor. \f* deputy in the high priesthood; and Sostratus \add left \add* Crates, who was over the Cyprians. 

Now while such was the state of things, it came to pass that they of Tarsus and Mallus made insurrection, because they were to be given as a present to Antiochis, the king’s concubine.

Now while such was the state of things, it came to pass that they of Tarsus and Mallus made insurrection, because they were to be given as a present to Antiochis, the king’s concubine. 

The king therefore came \add to Cilicia \add* in all haste to settle matters, leaving for his  deputy Andronicus, a man of high rank.

The king therefore came to Cilicia  in all haste to settle matters, leaving for his  deputy Andronicus, a man of high rank.

The king therefore came \add to Cilicia \add* in all haste to settle matters, leaving for his \f + \fr 4:31  \ft Gr. \fqa successor. \f* deputy Andronicus, a man of high rank. 

And Menelaus, supposing that he had gotten a favourable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen: other \add vessels \add* also he had already sold into Tyre and the cities round about.

And Menelaus, supposing that he had gotten a favourable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen: other vessels  also he had already sold into Tyre and the cities round about.

And Menelaus, supposing that he had gotten a favourable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen: other \add vessels \add* also he had already sold into Tyre and the cities round about. 

And when Onias had sure knowledge \add of this, \add* he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lieth by Antioch.

And when Onias had sure knowledge of this,  he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lieth by Antioch.

And when Onias had sure knowledge \add of this, \add* he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lieth by Antioch. 

Wherefore Menelaus, taking Andronicus apart, prayed him  to kill Onias. And coming to Onias, and  being persuaded to use treachery, and being received as a friend, \add Andronicus \add* gave him his right hand with oaths \add of fidelity, \add* and, though he was suspected \add by him, so \add* persuaded him to come forth of the sanctuary; and forthwith he  despatched him without regard of justice.

Wherefore Menelaus, taking Andronicus apart, prayed him  to kill Onias. And coming to Onias, and  being persuaded to use treachery, and being received as a friend, Andronicus  gave him his right hand with oaths of fidelity,  and, though he was suspected by him, so  persuaded him to come forth of the sanctuary; and forthwith he  despatched him without regard of justice.

+ \fr 4:34  \ft The Greek text of this sentence is probably corrupt.

+ \fr 4:34  \ft Or, \fqa imprisoned him \ft Gr. \fqa shut him off.

Wherefore Menelaus, taking Andronicus apart, prayed him \f + \fr 4:34  \ft Or, \fqa to get Onias into his hands \f* to kill Onias. And coming to Onias, and \f + \fr 4:34  \ft The Greek text of this sentence is probably corrupt. \f* being persuaded to use treachery, and being received as a friend, \add Andronicus \add* gave him his right hand with oaths \add of fidelity, \add* and, though he was suspected \add by him, so \add* persuaded him to come forth of the sanctuary; and forthwith he \f + \fr 4:34  \ft Or, \fqa imprisoned him \ft Gr. \fqa shut him off. \f* despatched him without regard of justice. 

For the which cause not only Jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.

For the which cause not only Jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man. 

And when the king was come back again from the places in Cilicia, the Jews that were  in the city pleaded before \add him against Andronicus \add* (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain.

And when the king was come back again from the places in Cilicia, the Jews that were  in the city pleaded before him against Andronicus  (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain.

And when the king was come back again from the places in Cilicia, the Jews that were \f + \fr 4:36  \ft Or, \fqa in the several cities \f* in the city pleaded before \add him against Andronicus \add* (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain. 

Antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead;

Antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead; 

and being inflamed with passion, forthwith he stripped off Andronicus’s purple robe, and  rent off his under garments, and when he had led him round through the whole city unto that very place where he had committed impiety against Onias, there he put the murderer out of the way, the Lord rendering to him the punishment he had deserved.

and being inflamed with passion, forthwith he stripped off Andronicus’s purple robe, and \f + \fr 4:38  \ft Or, \fqa rent his \f* rent off his under garments, and when he had led him round through the whole city unto that very place where he had committed impiety against Onias, there he put the murderer out of the way, the Lord rendering to him the punishment he had deserved. 

Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and when the bruit thereof was spread abroad outside, the people gathered themselves together against Lysimachus, after many vessels of gold had been already dispersed.

Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and when the bruit thereof was spread abroad outside, the people gathered themselves together against Lysimachus, after many vessels of gold had been already dispersed. 

And when the multitudes were rising against \add him, \add* and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began \add the conflict, \add* one Hauran, a man far gone in years and no less also in madness, leading \add the attack. \add*

And when the multitudes were rising against him,  and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began the conflict,  one Hauran, a man far gone in years and no less also in madness, leading the attack. 

And when the multitudes were rising against \add him, \add* and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began \add the conflict, \add* one Hauran, a man far gone in years and no less also in madness, leading \add the attack. \add* 

But when they perceived the assault of Lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all pell-mell upon Lysimachus and them that were with him;

But when they perceived the assault of Lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all pell-mell upon Lysimachus and them that were with him; 

by reason of which they wounded many of them, and some they struck to the ground, and all \add of them \add* they forced to flee, but the author of the sacrilege himself they killed beside the treasury.

by reason of which they wounded many of them, and some they struck to the ground, and all of them  they forced to flee, but the author of the sacrilege himself they killed beside the treasury.

by reason of which they wounded many of them, and some they struck to the ground, and all \add of them \add* they forced to flee, but the author of the sacrilege himself they killed beside the treasury. 

But touching these matters there was an accusation laid against Menelaus.

But touching these matters there was an accusation laid against Menelaus. 

And when the king was come to Tyre, the three men that were sent by the senate pleaded the cause before him.

And when the king was come to Tyre, the three men that were sent by the senate pleaded the cause before him. 

But Menelaus, seeing himself now defeated, promised much money to Ptolemy the \add son \add* of Dorymenes, that he might win over the king.

But Menelaus, seeing himself now defeated, promised much money to Ptolemy the son  of Dorymenes, that he might win over the king.

But Menelaus, seeing himself now defeated, promised much money to Ptolemy the \add son \add* of Dorymenes, that he might win over the king. 

Whereupon Ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind:

Whereupon Ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind: 

and him that was the cause of all the evil, Menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before Scythians, would have been discharged uncondemned, them he sentenced to death.

and him that was the cause of all the evil, Menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before Scythians, would have been discharged uncondemned, them he sentenced to death. 

Soon then did they that were spokesmen for the city and the families \add of Israel \add* and the holy vessels suffer that unrighteous penalty.

Soon then did they that were spokesmen for the city and the families of Israel  and the holy vessels suffer that unrighteous penalty.

Soon then did they that were spokesmen for the city and the families \add of Israel \add* and the holy vessels suffer that unrighteous penalty. 

For which cause even certain Tyrians, moved with hatred of the wickedness, provided magnificently for their burial.

For which cause even certain Tyrians, moved with hatred of the wickedness, provided magnificently for their burial. 

But Menelaus through the covetous dealings of them that were in power remained still in his office,  cleaving to wickedness,  as a great conspirator against his fellow-citizens.

But Menelaus through the covetous dealings of them that were in power remained still in his office, \f + \fr 4:50  \ft Or, \fqa growing in \f* cleaving to wickedness, \f + \fr 4:50  \ft Gr. \fqa established as a. \f* as a great conspirator against his fellow-citizens. 

Now about this time Antiochus made his second inroad into Egypt.

Now about this time Antiochus made his second inroad into Egypt. 

And it \add so \add* befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and \add carrying \add* spears, equipped in troops for battle;

And it so  befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and carrying  spears, equipped in troops for battle;

And it \add so \add* befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and \add carrying \add* spears, equipped in troops for battle; 

and drawing of swords; and \add on the other side \add* squadrons of horse in array; and encounters and  pursuits of both \add armies; \add* and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armour.

and drawing of swords; and on the other side  squadrons of horse in array; and encounters and  pursuits of both armies;  and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armour.

and drawing of swords; and \add on the other side \add* squadrons of horse in array; and encounters and \f + \fr 5:3  \ft Or, \fqa charges \f* pursuits of both \add armies; \add* and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armour. 

Wherefore all men besought that the  vision might have been given for good.

Wherefore all men besought that the \f + \fr 5:4  \ft Gr. \fqa manifestation. \f* vision might have been given for good. 

But when a false rumour had arisen that Antiochus was deceased, Jason took not less than a thousand men, and suddenly  made an assault upon the city; and they that were upon the wall being routed, and the city being now at length well nigh taken, Menelaus took refuge in the citadel.

But when a false rumour had arisen that Antiochus was deceased, Jason took not less than a thousand men, and suddenly \f + \fr 5:5  \ft Gr. \fqa perpetrated. \f* made an assault upon the city; and they that were upon the wall being routed, and the city being now at length well nigh taken, Menelaus took refuge in the citadel. 

But Jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow-countrymen.

But Jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow-countrymen. 

The office \add however \add* he did not get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the Ammonites.

The office however  he did not get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the Ammonites.

The office \add however \add* he did not get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the Ammonites. 

At the last therefore he met with a miserable end: having been  shut up at the court of Aretas the prince of the Arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow-citizens, he was cast forth into Egypt;

At the last therefore he met with a miserable end: having been \f + \fr 5:8  \ft The Greek text here is uncertain. \f* shut up at the court of Aretas the prince of the Arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow-citizens, he was cast forth into Egypt; 

and he that had driven many from their own country into strange lands perished \add himself \add* in a strange land, having crossed the sea to the Lacedaemonians, as thinking to find shelter \add there \add* because they were  near of kin;

and he that had driven many from their own country into strange lands perished himself  in a strange land, having crossed the sea to the Lacedaemonians, as thinking to find shelter there  because they were  near of kin;

and he that had driven many from their own country into strange lands perished \add himself \add* in a strange land, having crossed the sea to the Lacedaemonians, as thinking to find shelter \add there \add* because they were \f + \fr 5:9  \ft See 1 Macc. xii. 7. \f* near of kin; 

and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulchre of his fathers.

and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulchre of his fathers. 

Now when tidings came to the king concerning that which was done, he thought that Judaea was in revolt; whereupon setting out from Egypt in a furious mind, he took the city by force of arms,

Now when tidings came to the king concerning that which was done, he thought that Judaea was in revolt; whereupon setting out from Egypt in a furious mind, he took the city by force of arms, 

and commanded his soldiers to cut down without mercy such as came in their way, and to slay such as went up upon the houses;

and commanded his soldiers to cut down without mercy such as came in their way, and to slay such as went up upon the houses; 

and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants.

and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants. 

And in all the three days \add of the slaughter \add* there were destroyed fourscore thousand, \add whereof \add* forty thousand \add were slain \add* in close combat, and no fewer were sold than slain.

And in all the three days of the slaughter  there were destroyed fourscore thousand, whereof  forty thousand were slain  in close combat, and no fewer were sold than slain.

And in all the three days \add of the slaughter \add* there were destroyed fourscore thousand, \add whereof \add* forty thousand \add were slain \add* in close combat, and no fewer were sold than slain. 

But not content with this he presumed to enter into the most holy temple of all the earth, having Menelaus for his guide (him that had proved himself a traitor both to the laws and to his country),

But not content with this he presumed to enter into the most holy temple of all the earth, having Menelaus for his guide (him that had proved himself a traitor both to the laws and to his country), 

even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honour of the place.

even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honour of the place. 

And Antiochus was lifted up in mind, not seeing that because of the sins of them that dwelt in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was \add then \add* turned away from the place.

And Antiochus was lifted up in mind, not seeing that because of the sins of them that dwelt in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was then  turned away from the place.

And Antiochus was lifted up in mind, not seeing that because of the sins of them that dwelt in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was \add then \add* turned away from the place. 

But had it not so been that they were already holden by many sins, this man, even as Heliodorus who was sent by Seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed.

But had it not so been that they were already holden by many sins, this man, even as Heliodorus who was sent by Seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed. 

Howbeit the Lord did not choose the nation for the place’s sake, but the place for the nation’s sake.

Howbeit the Lord did not choose the nation for the place’s sake, but the place for the nation’s sake. 

Wherefore also the place itself, having partaken in the calamities that befell the nation, did afterward share in \add its \add* benefits; and the \add place \add* which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory.

Wherefore also the place itself, having partaken in the calamities that befell the nation, did afterward share in its  benefits; and the place  which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory.

Wherefore also the place itself, having partaken in the calamities that befell the nation, did afterward share in \add its \add* benefits; and the \add place \add* which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory. 

As for Antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste unto Antioch, weening in his arrogancy to make the land navigable and the sea passable by foot, because his heart was lifted up.

As for Antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste unto Antioch, weening in his arrogancy to make the land navigable and the sea passable by foot, because his heart was lifted up. 

And moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him that set him there;

And moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him that set him there; 

and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest exalted himself against his fellow-citizens. And having a malicious mind  toward the Jews  \add whom he had made \add* his citizens,

and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest exalted himself against his fellow-citizens. And having a malicious mind  toward the Jews  whom he had made  his citizens,

+ \fr 5:23  \ft Some authorities read \fqa toward the Jews, he sent. \ft The Greek text of this sentence is uncertain.

5:23  Some authorities read toward the Jews, he sent. The Greek text of this sentence is uncertain.

and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest exalted himself against his fellow-citizens. And having a malicious mind \f + \fr 5:23  \ft Some authorities read \fqa toward the Jews, he sent. \ft The Greek text of this sentence is uncertain. \f* toward the Jews \f + \fr 5:23  \ft Compare ch. iv. 9, 19; ix. 19. \f* \add whom he had made \add* his citizens, 

he sent that  lord of pollutions Apollonius with an army of two and twenty thousand, commanding him to slay all those that were of full age, and to sell the women and the younger men.

+ \fr 5:24  \ft Gr. \fqa mysarch, \ft which also may mean \fqa ruler of the Mysians.

he sent that \f + \fr 5:24  \ft Gr. \fqa mysarch, \ft which also may mean \fqa ruler of the Mysians. \f* lord of pollutions Apollonius with an army of two and twenty thousand, commanding him to slay all those that were of full age, and to sell the women and the younger men. 

And he coming to Jerusalem, and playing the man of peace, waited till the holy day of the sabbath, and finding the Jews at rest from work, he commanded his men to parade in arms.

And he coming to Jerusalem, and playing the man of peace, waited till the holy day of the sabbath, and finding the Jews at rest from work, he commanded his men to parade in arms. 

And he put to the sword all them that came forth to the spectacle; and running into the city with the armed men he slew great multitudes.

And he put to the sword all them that came forth to the spectacle; and running into the city with the armed men he slew great multitudes. 

But Judas, who is also \add called \add* Maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on  such poor herbs as grew there, that they might not be partakers of the \add threatened \add* pollution.

But Judas, who is also called  Maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on  such poor herbs as grew there, that they might not be partakers of the threatened  pollution.

But Judas, who is also \add called \add* Maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on \f + \fr 5:27  \ft Gr. \fqa the grassy food. \f* such poor herbs as grew there, that they might not be partakers of the \add threatened \add* pollution. 

And not long after this the king sent forth  an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God;

And not long after this the king sent forth \f + \fr 6:1  \ft Or, \fqa Geron an Athenian \f* an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God; 

and also to pollute the sanctuary in Jerusalem, and to call it by the name of  Jupiter Olympius, and \add to call \add* the \add sanctuary \add* in Gerizim by the name of  Jupiter the Protector of strangers, even as they  were that dwelt in the place.

and also to pollute the sanctuary in Jerusalem, and to call it by the name of  Jupiter Olympius, and to call  the sanctuary  in Gerizim by the name of  Jupiter the Protector of strangers, even as they  were that dwelt in the place.

and also to pollute the sanctuary in Jerusalem, and to call it by the name of \f + \fr 6:2  \ft Gr. \fqa Zeus. \f* Jupiter Olympius, and \add to call \add* the \add sanctuary \add* in Gerizim by the name of \f + \fr 6:2  \ft Gr. \fqa Zeus. \f* Jupiter the Protector of strangers, even as they \f + \fr 6:2  \ft Or, \fqa did \f* were that dwelt in the place. 

For the temple was filled with riot and revellings by the heathen, who  dallied with harlots, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;

For the temple was filled with riot and revellings by the heathen, who \f + \fr 6:4  \ft Or, \fqa idled with their fellows \f* dallied with harlots, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting; 

and  the place of sacrifice was filled with those abominable things which had been prohibited by the laws.

and \f + \fr 6:5  \ft Or, \fqa the altar \f* the place of sacrifice was filled with those abominable things which had been prohibited by the laws. 

And a man could neither keep the sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a Jew.

And a man could neither keep the sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a Jew. 

And on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the  feast of Bacchus came, they were compelled to go in procession in honour of  Bacchus, wearing wreaths of ivy.

And on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the \f + \fr 6:7  \ft Gr. \fqa feast of Dionysia. \f* feast of Bacchus came, they were compelled to go in procession in honour of \f + \fr 6:7  \ft Gr. \fqa Dionysus. \f* Bacchus, wearing wreaths of ivy. 

And there went out a decree to the neighbouring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices;

And there went out a decree to the neighbouring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices; 

and that they should slay such as did not choose to go over to the Greek rites. So the present misery was for all to see:

and that they should slay such as did not choose to go over to the Greek rites. So the present misery was for all to see: 

for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall.

for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall. 

And others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to Philip were all burnt together, because they scrupled to defend themselves, from regard to the honour of that most solemn day.

And others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to Philip were all burnt together, because they scrupled to defend themselves, from regard to the honour of that most solemn day. 

I beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race.

I beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race. 

For indeed that those who act impiously be not let alone any long time, but straightway meet with retribution, is a sign of great beneficence.

For indeed that those who act impiously be not let alone any long time, but straightway meet with retribution, is a sign of great beneficence. 

For in the case of the other nations the Sovereign Lord doth with longsuffering forbear, until that he punish them when they have attained unto the full measure of \add their \add* sins; but not so judged he as touching us,

For in the case of the other nations the Sovereign Lord doth with longsuffering forbear, until that he punish them when they have attained unto the full measure of their  sins; but not so judged he as touching us,

For in the case of the other nations the Sovereign Lord doth with longsuffering forbear, until that he punish them when they have attained unto the full measure of \add their \add* sins; but not so judged he as touching us, 

that he may not take vengeance on us afterward,  when we be come unto the  height of our sins.

that he may not take vengeance on us afterward, \f + \fr 6:15  \ft Or, \fqa when our sins be come to their height \f* when we be come unto the \f + \fr 6:15  \ft Gr. \fqa end. \f* height of our sins. 

Wherefore he never withdraweth his mercy from us; but though he chasteneth with calamity, yet doth he not forsake his own people.

Wherefore he never withdraweth his mercy from us; but though he chasteneth with calamity, yet doth he not forsake his own people. 

Howbeit let this that we have spoken suffice to put \add you \add* in remembrance; but after \add these \add* few words we must come to the narrative.

Howbeit let this that we have spoken suffice to put you  in remembrance; but after these  few words we must come to the narrative.

Howbeit let this that we have spoken suffice to put \add you \add* in remembrance; but after \add these \add* few words we must come to the narrative. 

Eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.

Eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh. 

But he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth \add the flesh,\add*

But he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth the flesh,

But he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth \add the flesh,\add* 

\add coming forward \add* as men ought to come that are resolute to repel such things as not \add even \add* for the natural love of life is it lawful to taste.

coming forward  as men ought to come that are resolute to repel such things as not even  for the natural love of life is it lawful to taste.

\add coming forward \add* as men ought to come that are resolute to repel such things as not \add even \add* for the natural love of life is it lawful to taste. 

But they that had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately besought him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;

But they that had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately besought him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king; 

that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly.

that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly. 

But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs  which he had reached with honour, and his excellent  education from a child,  or rather \add that became \add* the holy  laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him unto Hades.

But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs  which he had reached with honour, and his excellent  education from a child,  or rather that became  the holy  laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him unto Hades.

But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs \f + \fr 6:23  \ft The Greek text appears to be corrupt. \f* which he had reached with honour, and his excellent \f + \fr 6:23  \ft Some authorities read \fqa manner of life. \f* education from a child, \f + \fr 6:23  \ft Or, \fqa but yet more \f* or rather \add that became \add* the holy \f + \fr 6:23  \ft Gr. \fqa legislation. \f* laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him unto Hades. 

For it becometh not our years to dissemble, \add said he, \add* that \add through this \add* many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over unto an alien religion;

For it becometh not our years to dissemble, said he,  that through this  many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over unto an alien religion;

For it becometh not our years to dissemble, \add said he, \add* that \add through this \add* many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over unto an alien religion; 

and \add so \add* they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me,  and \add thus \add* I get to myself a pollution and a stain of mine old age.

and so  they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me,  and thus  I get to myself a pollution and a stain of mine old age.

and \add so \add* they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me, \f + \fr 6:25  \ft Or, \fqa while I shall get \f* and \add thus \add* I get to myself a pollution and a stain of mine old age. 

For even if for the present time I shall remove from me the punishment of men, yet shall I not escape the hands of the Almighty, either living or dead.

For even if for the present time I shall remove from me the punishment of men, yet shall I not escape the hands of the Almighty, either living or dead. 

Wherefore, by manfully parting with my life now, I will shew myself worthy of mine old age,

Wherefore, by manfully parting with my life now, I will shew myself worthy of mine old age, 

and  leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. And when he had said these words, he went straightway to the instrument of torture.

and \f + \fr 6:28  \ft Gr. \fqa one that hath left behind. \f* leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. And when he had said these words, he went straightway to the instrument of torture. 

 And when they changed the good will they bare him a little before into ill will, because  these words of his were, as they thought, sheer madness,

\f + \fr 6:29  \ft The Greek text of this verse is uncertain. \f* And when they changed the good will they bare him a little before into ill will, because \f + \fr 6:29  \ft Gr. \fqa the aforesaid words were. \f* these words of his were, as they thought, sheer madness, 

and when he was at the point to die with the  stripes, he groaned aloud and said, To the Lord, that hath the holy knowledge, it is manifest that, whereas I might have been delivered from death, I endure sore pains in my body by being scourged; but in soul I gladly suffer these things for my fear of him.

and when he was at the point to die with the \f + \fr 6:30  \ft Or, \fqa blows \f* stripes, he groaned aloud and said, To the Lord, that hath the holy knowledge, it is manifest that, whereas I might have been delivered from death, I endure sore pains in my body by being scourged; but in soul I gladly suffer these things for my fear of him. 

So this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.

So this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation. 

And it came to pass that seven brethren also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh.

And it came to pass that seven brethren also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh. 

But one of them made himself the spokesman and said, What wouldest thou ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.

But one of them made himself the spokesman and said, What wouldest thou ask and learn of us? for we are ready to die rather than transgress the laws of our fathers. 

And the king fell into a rage, and commanded to heat pans and caldrons:

And the king fell into a rage, and commanded to heat pans and caldrons: 

and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his brethren and his mother looking on.

and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his brethren and his mother looking on. 

And when he was utterly  maimed, \add the king \add* commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapour of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:

And when he was utterly  maimed, the king  commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapour of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:

And when he was utterly \f + \fr 7:5  \ft Gr. \fqa useless. \f* maimed, \add the king \add* commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapour of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus: 

The Lord God beholdeth, and in truth is  intreated for us, as Moses declared in  his song, which witnesseth against \add the people \add* to their faces, saying, And he shall be  intreated for his servants.

The Lord God beholdeth, and in truth is  intreated for us, as Moses declared in  his song, which witnesseth against the people  to their faces, saying, And he shall be  intreated for his servants.

The Lord God beholdeth, and in truth is \f + \fr 7:6  \ft Or, \fqa comforted in \f* intreated for us, as Moses declared in \f + \fr 7:6  \ft See Deut. xxxi. 21 and xxxii. 36. \f* his song, which witnesseth against \add the people \add* to their faces, saying, And he shall be \f + \fr 7:6  \ft Or, \fqa comforted in \f* intreated for his servants. 

And when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, Wilt thou eat, before thy body be punished in every limb?

And when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, Wilt thou eat, before thy body be punished in every limb? 

But he answered in the language of his fathers and said to them, No. Wherefore he also underwent the next torture in succession, as the first had done.

But he answered in the language of his fathers and said to them, No. Wherefore he also underwent the next torture in succession, as the first had done. 

And when he was at the last gasp, he said, Thou, miscreant, dost release us out of this present life, but the King of the world shall raise up us, who have died for his laws, unto an eternal renewal of life.

And when he was at the last gasp, he said, Thou, miscreant, dost release us out of this present life, but the King of the world shall raise up us, who have died for his laws, unto an eternal renewal of life. 

And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously,

And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously, 

and nobly said, From heaven I possess these; and for his laws’ sake I contemn these; and from him I hope to receive these back again:

and nobly said, From heaven I possess these; and for his laws’ sake I contemn these; and from him I hope to receive these back again: 

insomuch that the king himself and they that were with him were astonished at the young man’s soul, for that he nothing regarded the pains.

insomuch that the king himself and they that were with him were astonished at the young man’s soul, for that he nothing regarded the pains. 

And when he too was dead, they shamefully handled and tortured the fourth in like manner.

And when he too was dead, they shamefully handled and tortured the fourth in like manner. 

And being come near unto death he said thus: It is good to die at the hands of men and look for the hopes which are \add given \add* by God, that we shall be raised up again by him; for as for thee, thou shalt have no resurrection unto life.

And being come near unto death he said thus: It is good to die at the hands of men and look for the hopes which are given  by God, that we shall be raised up again by him; for as for thee, thou shalt have no resurrection unto life.

And being come near unto death he said thus: It is good to die at the hands of men and look for the hopes which are \add given \add* by God, that we shall be raised up again by him; for as for thee, thou shalt have no resurrection unto life. 

And next after him they brought the fifth, and shamefully handled him.

And next after him they brought the fifth, and shamefully handled him. 

But he looked toward  the king and said, Because thou hast authority among men, though thou art \add thyself \add* corruptible, thou doest what thou wilt; yet think not that our race hath been forsaken of God;

But he looked toward  the king and said, Because thou hast authority among men, though thou art thyself  corruptible, thou doest what thou wilt; yet think not that our race hath been forsaken of God;

But he looked toward \f + \fr 7:16  \ft Gr. \fqa him. \f* the king and said, Because thou hast authority among men, though thou art \add thyself \add* corruptible, thou doest what thou wilt; yet think not that our race hath been forsaken of God; 

but hold thou on thy way, and behold his sovereign majesty, how it will torture thee and thy seed.

but hold thou on thy way, and behold his sovereign majesty, how it will torture thee and thy seed. 

And after him they brought the sixth. And when he was at the point to die he said, Be not vainly deceived, for we suffer these things for our own doings, as sinning against our own God: marvellous things are come to pass;

And after him they brought the sixth. And when he was at the point to die he said, Be not vainly deceived, for we suffer these things for our own doings, as sinning against our own God: marvellous things are come to pass; 

but think not thou that thou shalt be unpunished, having assayed to fight against God.

but think not thou that thou shalt be unpunished, having assayed to fight against God. 

But above all was the mother marvellous and worthy of honourable memory; for when she looked on seven sons perishing within the space of one day, she bare \add the sight \add* with a good courage for the hopes \add that she had set \add* on the Lord.

But above all was the mother marvellous and worthy of honourable memory; for when she looked on seven sons perishing within the space of one day, she bare the sight  with a good courage for the hopes that she had set  on the Lord.

But above all was the mother marvellous and worthy of honourable memory; for when she looked on seven sons perishing within the space of one day, she bare \add the sight \add* with a good courage for the hopes \add that she had set \add* on the Lord. 

And she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying unto them,

And she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying unto them, 

I know not how ye came into my womb, neither was it I that bestowed on you your  spirit and your life, and it was not I that brought into order the first elements of each one of you.

I know not how ye came into my womb, neither was it I that bestowed on you your \f + \fr 7:22  \ft Or, \fqa breath \f* spirit and your life, and it was not I that brought into order the first elements of each one of you. 

Therefore the Creator of the world, who fashioned the  generation of man and devised the  generation of all things, in mercy giveth back to you again both your  spirit and your life, as ye now contemn your own selves for his laws’ sake.

Therefore the Creator of the world, who fashioned the \f + \fr 7:23  \ft Or, \fqa first origin \f* generation of man and devised the \f + \fr 7:23  \ft Or, \fqa first origin \f* generation of all things, in mercy giveth back to you again both your \f + \fr 7:23  \ft Or, \fqa breath \f* spirit and your life, as ye now contemn your own selves for his laws’ sake. 

But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, whilst the youngest was yet alive did not only make his appeal \add to him \add* by words, but also at the same time promised with oaths that he would enrich him and  raise him to high estate, if he would turn from the \add customs \add* of his fathers, and that he would take him for his  Friend and intrust him with affairs.

But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, whilst the youngest was yet alive did not only make his appeal to him  by words, but also at the same time promised with oaths that he would enrich him and  raise him to high estate, if he would turn from the customs  of his fathers, and that he would take him for his  Friend and intrust him with affairs.

But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, whilst the youngest was yet alive did not only make his appeal \add to him \add* by words, but also at the same time promised with oaths that he would enrich him and \f + \fr 7:24  \ft Gr. \fqa make him one that is counted happy. \f* raise him to high estate, if he would turn from the \add customs \add* of his fathers, and that he would take him for his \f + \fr 7:24  \ft See ch. viii. 9. \f* Friend and intrust him with affairs. 

But when the young man would in no wise give heed, the king called unto him his mother, and exhorted her that she would counsel the lad to save himself.

But when the young man would in no wise give heed, the king called unto him his mother, and exhorted her that she would counsel the lad to save himself. 

And when he had exhorted her with many words, she undertook to persuade her son.

And when he had exhorted her with many words, she undertook to persuade her son. 

But bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: My son, have pity upon me that carried thee nine months in my womb, and gave thee suck three years, and nourished and brought thee up unto this age, and sustained thee.

But bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: My son, have pity upon me that carried thee nine months in my womb, and gave thee suck three years, and nourished and brought thee up unto this age, and sustained thee. 

I beseech thee, my child, to lift thine eyes unto the heaven and the earth, and to see all things that are therein, and thus to recognise that God made them not of things that were, and \add that \add* the race of men in this wise cometh into being.

I beseech thee, my child, to lift thine eyes unto the heaven and the earth, and to see all things that are therein, and thus to recognise that God made them not of things that were, and that  the race of men in this wise cometh into being.

I beseech thee, my child, to lift thine eyes unto the heaven and the earth, and to see all things that are therein, and thus to recognise that God made them not of things that were, and \add that \add* the race of men in this wise cometh into being. 

Fear not this butcher, but, proving thyself worthy of thy brethren, accept thy death, that in the mercy \add of God \add* I may receive thee again with thy brethren.

Fear not this butcher, but, proving thyself worthy of thy brethren, accept thy death, that in the mercy of God  I may receive thee again with thy brethren.

Fear not this butcher, but, proving thyself worthy of thy brethren, accept thy death, that in the mercy \add of God \add* I may receive thee again with thy brethren. 

But before she had yet ended speaking, the young man said, Whom wait ye for? I obey not the commandment of the king, but I hearken to the commandment of the law that was given to our fathers through Moses.

But before she had yet ended speaking, the young man said, Whom wait ye for? I obey not the commandment of the king, but I hearken to the commandment of the law that was given to our fathers through Moses. 

But thou, that hast devised all manner of evil against the Hebrews, shalt in no wise escape the hands of God.

But thou, that hast devised all manner of evil against the Hebrews, shalt in no wise escape the hands of God. 

and if for rebuke and chastening our living Lord hath been angered a little while, yet shall he again be reconciled with his own servants.

and if for rebuke and chastening our living Lord hath been angered a little while, yet shall he again be reconciled with his own servants. 

But thou, O unholy man and of all most vile, be not vainly lifted up in thy wild pride with uncertain hopes, raising thy hand against the heavenly children;

But thou, O unholy man and of all most vile, be not vainly lifted up in thy wild pride with uncertain hopes, raising thy hand against the heavenly children; 

For not yet hast thou escaped the judgement of the Almighty God that seeth \add all things. \add*

For not yet hast thou escaped the judgement of the Almighty God that seeth all things. 

For not yet hast thou escaped the judgement of the Almighty God that seeth \add all things. \add* 

For these our brethren, having endured a  short pain that bringeth everlasting life, have now  died under God’s covenant; But thou, through the judgement of God, shalt receive in just measure the penalties of thine arrogancy.

+ \fr 7:36  \ft Gr. \fqa fallen. \ft By the omission of one Greek letter the words would signify \fqa having endured a short pain, have now drunk of ever-flowing life under God’s covenant.

7:36  Gr. fallen. By the omission of one Greek letter the words would signify having endured a short pain, have now drunk of ever-flowing life under God’s covenant.

For these our brethren, having endured a \f + \fr 7:36  \ft Gr. \fqa short pain of ever-flowing life. \f* short pain that bringeth everlasting life, have now \f + \fr 7:36  \ft Gr. \fqa fallen. \ft By the omission of one Greek letter the words would signify \fqa having endured a short pain, have now drunk of ever-flowing life under God’s covenant. \f* died under God’s covenant; But thou, through the judgement of God, shalt receive in just measure the penalties of thine arrogancy. 

But I, as my brethren, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become  gracious to the nation; and that thou amidst trials and plagues mayest confess that he alone is God;

But I, as my brethren, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become \f + \fr 7:37  \ft Gr. \fqa propitious. \f* gracious to the nation; and that thou amidst trials and plagues mayest confess that he alone is God; 

and that in me and my brethren  thou mayest stay the wrath of the Almighty, which hath been justly brought upon our whole race.

and that in me and my brethren \f + \fr 7:38  \ft Some authorities read \fqa may be stayed. \f* thou mayest stay the wrath of the Almighty, which hath been justly brought upon our whole race. 

But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking.

But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking. 

So he also died pure \add from pollution, \add* putting his whole trust in the Lord.

So he also died pure from pollution,  putting his whole trust in the Lord.

So he also died pure \add from pollution, \add* putting his whole trust in the Lord. 

Let it then suffice to have said thus much concerning the \add enforcement of \add* sacrificial feasts and the \add king’s \add* exceeding barbarities.

Let it then suffice to have said thus much concerning the enforcement of  sacrificial feasts and the king’s  exceeding barbarities.

Let it then suffice to have said thus much concerning the \add enforcement of \add* sacrificial feasts and the \add king’s \add* exceeding barbarities. 

But Judas, who is also \add called \add* Maccabaeus, and they that were with him, making their way privily into the villages, called unto them their kinsfolk; and taking unto them such as had continued in the Jews’ religion, gathered together as many as six thousand.

But Judas, who is also called  Maccabaeus, and they that were with him, making their way privily into the villages, called unto them their kinsfolk; and taking unto them such as had continued in the Jews’ religion, gathered together as many as six thousand.

But Judas, who is also \add called \add* Maccabaeus, and they that were with him, making their way privily into the villages, called unto them their kinsfolk; and taking unto them such as had continued in the Jews’ religion, gathered together as many as six thousand. 

And they called upon the Lord, \add beseeching him \add* to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men;

And they called upon the Lord, beseeching him  to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men;

And they called upon the Lord, \add beseeching him \add* to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men; 

and to have pity on the city also that was suffering ruin and ready to be made even with the ground; and to hearken to the blood that cried unto him;

and to have pity on the city also that was suffering ruin and ready to be made even with the ground; and to hearken to the blood that cried unto him; 

and to remember also the lawless  slaughter of the innocent infants, and  the blasphemies that had been committed against his name; and to shew his hatred of wickedness.

and to remember also the lawless \f + \fr 8:4  \ft Gr. \fqa destruction.\f* slaughter of the innocent infants, and \f + \fr 8:4  \ft Gr. \fqa concerning the blasphemies. \f* the blasphemies that had been committed against his name; and to shew his hatred of wickedness. 

And when Maccabaeus had trained his men for service, the heathen at once found him irresistible, for that the wrath of the Lord was turned into pity.

And when Maccabaeus had trained his men for service, the heathen at once found him irresistible, for that the wrath of the Lord was turned into pity. 

 And coming unawares he set fire to cities and villages. And in winning back the most important positions, putting to flight no small number of the enemies,

\f + \fr 8:6  \ft The Greek text of verses 6 and 7 is uncertain. \f* And coming unawares he set fire to cities and villages. And in winning back the most important positions, putting to flight no small number of the enemies, 

he specially took advantage of the nights for such assaults. And his courage was loudly talked of everywhere.

he specially took advantage of the nights for such assaults. And his courage was loudly talked of everywhere. 

But when Philip saw the man gaining ground by little and little, and increasing more and more in his prosperity, he wrote unto Ptolemy, the governor of Coelesyria and Phoenicia, that he should support the king’s cause.

But when Philip saw the man gaining ground by little and little, and increasing more and more in his prosperity, he wrote unto Ptolemy, the governor of Coelesyria and Phoenicia, that he should support the king’s cause. 

And \add Ptolemy \add* quickly appointed Nicanor the \add son \add* of Patroclus, one of the \add king’s \add*  Chief Friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of Judaea; and with him he joined Gorgias also, a captain and one that had experience in matters of war.

And Ptolemy  quickly appointed Nicanor the son  of Patroclus, one of the king’s   Chief Friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of Judaea; and with him he joined Gorgias also, a captain and one that had experience in matters of war.

+ \fr 8:9  \ft See 1 Macc. x. 65. Compare ch. i. 14; vii. 24; x. 13; xiv. 11; 1 Macc. ii. 18.

8:9  See 1 Macc. x. 65. Compare ch. i. 14; vii. 24; x. 13; xiv. 11; 1 Macc. ii. 18.

And \add Ptolemy \add* quickly appointed Nicanor the \add son \add* of Patroclus, one of the \add king’s \add* \f + \fr 8:9  \ft See 1 Macc. x. 65. Compare ch. i. 14; vii. 24; x. 13; xiv. 11; 1 Macc. ii. 18. \f* Chief Friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of Judaea; and with him he joined Gorgias also, a captain and one that had experience in matters of war. 

And Nicanor  undertook by \add the sale of \add* the captive Jews to make up for the king the tribute of two thousand talents which he was to pay to the Romans.

And Nicanor  undertook by the sale of  the captive Jews to make up for the king the tribute of two thousand talents which he was to pay to the Romans.

And Nicanor \f + \fr 8:10  \ft Or, \fqa resolved \f* undertook by \add the sale of \add* the captive Jews to make up for the king the tribute of two thousand talents which he was to pay to the Romans. 

And immediately he sent unto the cities upon the sea coast, inviting them to buy Jewish  slaves, promising to allow fourscore and ten  slaves for a talent, not expecting the judgement that was to follow upon him from the Almighty.

And immediately he sent unto the cities upon the sea coast, inviting them to buy Jewish \f + \fr 8:11  \ft Gr. \fqa bodies. \f* slaves, promising to allow fourscore and ten \f + \fr 8:11  \ft Gr. \fqa bodies. \f* slaves for a talent, not expecting the judgement that was to follow upon him from the Almighty. 

But tidings came to Judas concerning the inroad of Nicanor; and when he communicated to them that were with him the presence of the army,

But tidings came to Judas concerning the inroad of Nicanor; and when he communicated to them that were with him the presence of the army, 

they that were cowardly and distrustful of the judgement of God  ran away and left the country.

they that were cowardly and distrustful of the judgement of God \f + \fr 8:13  \ft The Greek text here is uncertain. \f* ran away and left the country. 

And others sold all that was left over to them, and withal besought the Lord to deliver them that had been sold \add as slaves \add* by the impious Nicanor or ever he met them;

And others sold all that was left over to them, and withal besought the Lord to deliver them that had been sold as slaves  by the impious Nicanor or ever he met them;

And others sold all that was left over to them, and withal besought the Lord to deliver them that had been sold \add as slaves \add* by the impious Nicanor or ever he met them; 

and \add this, \add* if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name.

and this,  if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name.

and \add this, \add* if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name. 

And Maccabaeus gathered his men together, six thousand in number, and exhorted them not to be stricken with dismay at the enemy, nor to fear the great multitude of the heathen who came wrongfully against them; but to contend nobly,

And Maccabaeus gathered his men together, six thousand in number, and exhorted them not to be stricken with dismay at the enemy, nor to fear the great multitude of the heathen who came wrongfully against them; but to contend nobly, 

setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors.

setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors. 

For they, said he, trust to arms, and withal to deeds of daring; but we trust on the almighty God, since he is able at a beck to cast down them that are coming against us, and even the whole world.

For they, said he, trust to arms, and withal to deeds of daring; but we trust on the almighty God, since he is able at a beck to cast down them that are coming against us, and even the whole world. 

And moreover he recounted unto them the help given from time to time in the days of their ancestors, both the \add help given \add* in the days of Sennacherib, how that a hundred fourscore and five thousand perished,

And moreover he recounted unto them the help given from time to time in the days of their ancestors, both the help given  in the days of Sennacherib, how that a hundred fourscore and five thousand perished,

And moreover he recounted unto them the help given from time to time in the days of their ancestors, both the \add help given \add* in the days of Sennacherib, how that a hundred fourscore and five thousand perished, 

and the \add help given \add* in the land of Babylon, even the battle that was fought against the  Gauls, how that they came to the engagement eight thousand in all, with four thousand Macedonians, \add and how that, \add* the Macedonians being hard pressed, the  six thousand destroyed the hundred and twenty thousand, because of the succour which they had from heaven, and took great booty.

and the help given  in the land of Babylon, even the battle that was fought against the  Gauls, how that they came to the engagement eight thousand in all, with four thousand Macedonians, and how that,  the Macedonians being hard pressed, the  six thousand destroyed the hundred and twenty thousand, because of the succour which they had from heaven, and took great booty.

and the \add help given \add* in the land of Babylon, even the battle that was fought against the \f + \fr 8:20  \ft Gr. \fqa Galatians. \f* Gauls, how that they came to the engagement eight thousand in all, with four thousand Macedonians, \add and how that, \add* the Macedonians being hard pressed, the \f + \fr 8:20  \ft Some authorities read \fqa eight. \f* six thousand destroyed the hundred and twenty thousand, because of the succour which they had from heaven, and took great booty. 

And when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts;

And when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts; 

 appointing his brethren to be with himself leaders of the several bands, \add to wit, \add* Simon and Joseph and Jonathan, giving each the command of fifteen hundred men,

 appointing his brethren to be with himself leaders of the several bands, to wit,  Simon and Joseph and Jonathan, giving each the command of fifteen hundred men,

\f + \fr 8:22  \ft Gr. \fqa appointing his brethren also leaders. \f* appointing his brethren to be with himself leaders of the several bands, \add to wit, \add* Simon and Joseph and Jonathan, giving each the command of fifteen hundred men, 

and moreover Eleazer also: \add then, \add* having read aloud the sacred book, and having given as watchword, THE HELP OF GOD, leading the first band himself, he joined battle with Nicanor.

and moreover Eleazer also: then,  having read aloud the sacred book, and having given as watchword, THE HELP OF GOD, leading the first band himself, he joined battle with Nicanor.

and moreover Eleazer also: \add then, \add* having read aloud the sacred book, and having given as watchword, THE HELP OF GOD, leading the first band himself, he joined battle with Nicanor. 

And, since the Almighty fought on their side, they slew of the enemy above nine thousand, and wounded and  disabled the more part of Nicanor’s army, and compelled all to flee:

And, since the Almighty fought on their side, they slew of the enemy above nine thousand, and wounded and \f + \fr 8:24  \ft Gr. \fqa disabled in their limbs. \f* disabled the more part of Nicanor’s army, and compelled all to flee: 

and they took the money of those that had come there to buy them. And after they had pursued them for some  distance, they returned, being constrained by the time of the day;

and they took the money of those that had come there to buy them. And after they had pursued them for some \f + \fr 8:25  \ft Or, \fqa while \f* distance, they returned, being constrained by the time of the day; 

for it was the day before the sabbath, and for this cause they made no effort to chase them far.

for it was the day before the sabbath, and for this cause they made no effort to chase them far. 

 And when they had gathered  the arms of the enemy together, and had stripped off their spoils, they occupied themselves about the sabbath, blessing and thanking the Lord exceedingly, who had saved them unto this day, for that he had caused a beginning of mercy to distil upon them.

\f + \fr 8:27  \ft The exact meaning of this clause is uncertain. \f* And when they had gathered \f + \fr 8:27  \ft Gr. \fqa their arms...the spoils of the enemy. \f* the arms of the enemy together, and had stripped off their spoils, they occupied themselves about the sabbath, blessing and thanking the Lord exceedingly, who had saved them unto this day, for that he had caused a beginning of mercy to distil upon them. 

And after the sabbath, when they had given of the spoils to the  maimed, and to the widows and orphans, the residue they distributed among themselves and their children.

+ \fr 8:28  \ft Or, \fqa wounded \ft Gr. \fqa shamefully handled.

And after the sabbath, when they had given of the spoils to the \f + \fr 8:28  \ft Or, \fqa wounded \ft Gr. \fqa shamefully handled. \f* maimed, and to the widows and orphans, the residue they distributed among themselves and their children. 

And when they had accomplished these things, and had made a common supplication, they besought the merciful Lord to be wholly reconciled with his servants.

And when they had accomplished these things, and had made a common supplication, they besought the merciful Lord to be wholly reconciled with his servants. 

And having had an encounter with the forces of Timotheus and Bacchides, they killed above twenty thousand of them, and made themselves masters of strongholds exceeding high, and divided very much plunder, giving the  maimed and orphans and widows, and moreover the aged also, an equal share with themselves.

+ \fr 8:30  \ft Or, \fqa wounded \ft Gr. \fqa shamefully handled.

And having had an encounter with the forces of Timotheus and Bacchides, they killed above twenty thousand of them, and made themselves masters of strongholds exceeding high, and divided very much plunder, giving the \f + \fr 8:30  \ft Or, \fqa wounded \ft Gr. \fqa shamefully handled. \f* maimed and orphans and widows, and moreover the aged also, an equal share with themselves. 

 And when they had gathered the arms  of the enemy together, they stored them all up carefully in the most important positions, and the residue of the spoils they carried to Jerusalem.

\f + \fr 8:31  \ft The exact meaning of this clause is uncertain. \f* And when they had gathered the arms \f + \fr 8:31  \ft Gr. \fqa of them. \f* of the enemy together, they stored them all up carefully in the most important positions, and the residue of the spoils they carried to Jerusalem. 

And they killed the  phylarch of Timotheus’s forces, a most unholy man, and one who had done the Jews much hurt.

+ \fr 8:32  \ft That is, probably, the captain of an irregular auxiliary force. Some write \fqa Phylarches, \ft as a proper name.

8:32  That is, probably, the captain of an irregular auxiliary force. Some write Phylarches, as a proper name.

And they killed the \f + \fr 8:32  \ft That is, probably, the captain of an irregular auxiliary force. Some write \fqa Phylarches, \ft as a proper name. \f* phylarch of Timotheus’s forces, a most unholy man, and one who had done the Jews much hurt. 

 And as they kept the feast of victory in the  city of their fathers, they burned those that had set the sacred  gates on fire, \add and among them \add* Callisthenes, who had fled into  an outhouse; and \add so \add* they received the meet reward of their impiety.

 And as they kept the feast of victory in the  city of their fathers, they burned those that had set the sacred  gates on fire, and among them  Callisthenes, who had fled into  an outhouse; and so  they received the meet reward of their impiety.

\f + \fr 8:33  \ft The Greek text here is perhaps corrupt. \f* And as they kept the feast of victory in the \f + \fr 8:33  \ft Or, \fqa country \f* city of their fathers, they burned those that had set the sacred \f + \fr 8:33  \ft Or, \fqa porches \f* gates on fire, \add and among them \add* Callisthenes, who had fled into \f + \fr 8:33  \ft Or, \fqa a solitary hut \f* an outhouse; and \add so \add* they received the meet reward of their impiety. 

And the thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews \add for slaves, \add*

And the thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews for slaves, 

And the thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews \add for slaves, \add* 

being through the help of the Lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and \add passing \add* through the midland,  shunning all company like a fugitive slave, arrived at Antioch,  having, \add as he thought, \add* had the greatest possible good fortune, though his host was destroyed.

being through the help of the Lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and passing  through the midland,  shunning all company like a fugitive slave, arrived at Antioch,  having, as he thought,  had the greatest possible good fortune, though his host was destroyed.

+ \fr 8:35  \ft Or, \fqa having won the greatest possible favour by reason of the destruction of his host

8:35  Or, having won the greatest possible favour by reason of the destruction of his host

being through the help of the Lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and \add passing \add* through the midland, \f + \fr 8:35  \ft Gr. \fqa having made himself solitary. \f* shunning all company like a fugitive slave, arrived at Antioch, \f + \fr 8:35  \ft Or, \fqa having won the greatest possible favour by reason of the destruction of his host \f* having, \add as he thought, \add* had the greatest possible good fortune, though his host was destroyed. 

And he that had taken upon him to make tribute sure for the Romans by the captivity of the men of Jerusalem published abroad that the Jews had One who fought for them, and that  because this was so the Jews were invulnerable, because they followed the laws ordained by him.

+ \fr 8:36  \ft Or, \fqa because of this \ft their \fqa way of life \ft Gr. \fqa because of this manner.

8:36  Or, because of this their way of life Gr. because of this manner.

And he that had taken upon him to make tribute sure for the Romans by the captivity of the men of Jerusalem published abroad that the Jews had One who fought for them, and that \f + \fr 8:36  \ft Or, \fqa because of this \ft their \fqa way of life \ft Gr. \fqa because of this manner. \f* because this was so the Jews were invulnerable, because they followed the laws ordained by him. 

Now about that time it befell that Antiochus had returned  in disorder from the region of Persia.

Now about that time it befell that Antiochus had returned \f + \fr 9:1  \ft Or, \fqa with dishonour \f* in disorder from the region of Persia. 

For he had entered into the city called Persepolis, and he assayed to rob  a temple and to hold down the city. Whereupon there was an onset of the multitudes, and  \add Antiochus and his men \add* turned to make defence with arms; and it came to pass that Antiochus was put to flight by the people of the country and broke up his camp with disgrace.

For he had entered into the city called Persepolis, and he assayed to rob  a temple and to hold down the city. Whereupon there was an onset of the multitudes, and  Antiochus and his men  turned to make defence with arms; and it came to pass that Antiochus was put to flight by the people of the country and broke up his camp with disgrace.

For he had entered into the city called Persepolis, and he assayed to rob \f + \fr 9:2  \ft Or, \fqa temples \f* a temple and to hold down the city. Whereupon there was an onset of the multitudes, and \f + \fr 9:2  \ft Or, the people of the country \fqa turned \f* \add Antiochus and his men \add* turned to make defence with arms; and it came to pass that Antiochus was put to flight by the people of the country and broke up his camp with disgrace. 

And while he was at Ecbatana, news was brought him what had happened unto Nicanor and the forces of Timotheus.

And while he was at Ecbatana, news was brought him what had happened unto Nicanor and the forces of Timotheus. 

And being lifted up  by his passion he thought to make the Jews suffer even for the evil-doing of those that had put him to rout. Wherefore, the judgement from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spake: I will make Jerusalem a common graveyard of Jews, when I come there.

And being lifted up \f + \fr 9:4  \ft Or, \fqa in his spirit \f* by his passion he thought to make the Jews suffer even for the evil-doing of those that had put him to rout. Wherefore, the judgement from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spake: I will make Jerusalem a common graveyard of Jews, when I come there. 

But the All-seeing Lord, the God of Israel, smote him with a  fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts;

But the All-seeing Lord, the God of Israel, smote him with a \f + \fr 9:5  \ft Gr. \fqa remediless. \f* fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts; 

and that most justly, for he had tormented other men’s bowels with many and strange sufferings.

and that most justly, for he had tormented other men’s bowels with many and strange sufferings. 

But he in no wise ceased from his rude insolence; nay, still more was he filled with arrogancy, breathing fire in his passion against the Jews, and commanding to haste the journey. But it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body.

But he in no wise ceased from his rude insolence; nay, still more was he filled with arrogancy, breathing fire in his passion against the Jews, and commanding to haste the journey. But it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body. 

And he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter,  shewing unto all that the power was manifestly God’s;

+ \fr 9:8  \ft Or, \fqa shewing manifestly unto all the power of God

And he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter, \f + \fr 9:8  \ft Or, \fqa shewing manifestly unto all the power of God \f* shewing unto all that the power was manifestly God’s; 

so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption.

so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption. 

And the man that a little afore supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench.

And the man that a little afore supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench. 

Hereupon therefore he began in great part to cease from his arrogancy, being broken \add in spirit, \add* and to come to knowledge under the scourge of God, his pains increasing every moment.

Hereupon therefore he began in great part to cease from his arrogancy, being broken in spirit,  and to come to knowledge under the scourge of God, his pains increasing every moment.

Hereupon therefore he began in great part to cease from his arrogancy, being broken \add in spirit, \add* and to come to knowledge under the scourge of God, his pains increasing every moment. 

And when he himself could not abide his own smell, he said these words: It is right to be subject unto God, and that one who is mortal should not  be minded arrogantly.

+ \fr 9:12  \ft Some authorities read \fqa be minded as \ft if \fqa equal to God.

And when he himself could not abide his own smell, he said these words: It is right to be subject unto God, and that one who is mortal should not \f + \fr 9:12  \ft Some authorities read \fqa be minded as \ft if \fqa equal to God. \f* be minded arrogantly. 

And the vile man vowed unto the sovereign Lord, who now no more would have pity upon him, saying on this wise:

And the vile man vowed unto the sovereign Lord, who now no more would have pity upon him, saying on this wise: 

that the holy city, to the which he was going in haste, to lay it even with the ground and to  make it a common graveyard, he would declare free;

that the holy city, to the which he was going in haste, to lay it even with the ground and to \f + \fr 9:14  \ft Gr. \fqa build. \f* make it a common graveyard, he would declare free; 

and as touching the Jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of Athens;

and as touching the Jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of Athens; 

and the holy sanctuary, which before he had spoiled, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;

and the holy sanctuary, which before he had spoiled, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices; 

and, beside all this, that he would become a Jew, and would visit every inhabited place, publishing abroad the might of God.

and, beside all this, that he would become a Jew, and would visit every inhabited place, publishing abroad the might of God. 

But when his sufferings did in no wise cease, for the judgement of God had come upon him in righteousness, having given up all hope of himself, he wrote unto the Jews the letter written below, having the nature of a supplication, to this effect:

But when his sufferings did in no wise cease, for the judgement of God had come upon him in righteousness, having given up all hope of himself, he wrote unto the Jews the letter written below, having the nature of a supplication, to this effect: 

To the worthy Jews, his fellow-citizens, Antiochus, king and general, wisheth much joy and health and prosperity.

To the worthy Jews, his fellow-citizens, Antiochus, king and general, wisheth much joy and health and prosperity. 

 May ye and your children fare well; and your affairs shall be to your mind. Having my hope in heaven,

+ \fr 9:20  \ft Or, \fqa Ye fare well, and your children; and your affairs are to your mind. \ft The Greek text in verses 20 and 21 is uncertain.

9:20  Or, Ye fare well, and your children; and your affairs are to your mind. The Greek text in verses 20 and 21 is uncertain.

\f + \fr 9:20  \ft Or, \fqa Ye fare well, and your children; and your affairs are to your mind. \ft The Greek text in verses 20 and 21 is uncertain. \f* May ye and your children fare well; and your affairs shall be to your mind. Having my hope in heaven, 

I remembered with affection your honour and good will \add toward me. \add* Returning out of the region of Persia, and being taken with a noisome sickness, I deemed it necessary to take thought for the common safety of all,

I remembered with affection your honour and good will toward me.  Returning out of the region of Persia, and being taken with a noisome sickness, I deemed it necessary to take thought for the common safety of all,

I remembered with affection your honour and good will \add toward me. \add* Returning out of the region of Persia, and being taken with a noisome sickness, I deemed it necessary to take thought for the common safety of all, 

not despairing of myself, but having great hope to escape from the sickness.

not despairing of myself, but having great hope to escape from the sickness. 

But considering that my father also, at what time he led an army into the upper country, appointed his successor,

But considering that my father also, at what time he led an army into the upper country, appointed his successor, 

to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they \add that remained \add* in the country, knowing to whom the state had been left, might not be troubled;

to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they that remained  in the country, knowing to whom the state had been left, might not be troubled;

to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they \add that remained \add* in the country, knowing to whom the state had been left, might not be troubled; 

and, beside all this, observing how that the princes that are borderers and neighbours unto my kingdom watch opportunities, and look for the future event, I have appointed my son Antiochus \add to be \add* king, whom I often committed and commended to most of you, when I was hastening unto the upper provinces; and I have written to him what is written below.

and, beside all this, observing how that the princes that are borderers and neighbours unto my kingdom watch opportunities, and look for the future event, I have appointed my son Antiochus to be  king, whom I often committed and commended to most of you, when I was hastening unto the upper provinces; and I have written to him what is written below.

and, beside all this, observing how that the princes that are borderers and neighbours unto my kingdom watch opportunities, and look for the future event, I have appointed my son Antiochus \add to be \add* king, whom I often committed and commended to most of you, when I was hastening unto the upper provinces; and I have written to him what is written below. 

I exhort you therefore and beseech you, having in your remembrance the benefits done to you in common and severally, to preserve each of you your present good will toward me and my son.

I exhort you therefore and beseech you, having in your remembrance the benefits done to you in common and severally, to preserve each of you your present good will toward me and my son. 

For I am persuaded that he in gentleness and kindness will follow my purpose and treat you with indulgence.

For I am persuaded that he in gentleness and kindness will follow my purpose and treat you with indulgence. 

So the murderer and blasphemer, having endured the sorest sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land.

So the murderer and blasphemer, having endured the sorest sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land. 

And Philip his foster-brother conveyed the body \add home; \add* and then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt.

And Philip his foster-brother conveyed the body home;  and then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt.

And Philip his foster-brother conveyed the body \add home; \add* and then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt. 

And Maccabaeus and they that were with him, the Lord leading them on, recovered the temple and the city;

And Maccabaeus and they that were with him, the Lord leading them on, recovered the temple and the city; 

and they pulled down the altars that had been built in the marketplace by the aliens, and also \add the walls of \add* sacred inclosures.

and they pulled down the altars that had been built in the marketplace by the aliens, and also the walls of  sacred inclosures.

and they pulled down the altars that had been built in the marketplace by the aliens, and also \add the walls of \add* sacred inclosures. 

And having cleansed the sanctuary they made another altar of sacrifice; and  striking stones and taking fire out of them, they offered sacrifices, after \add they had ceased for \add* two years, and \add burned \add* incense, and \add lighted \add* lamps, and set forth the shewbread.

And having cleansed the sanctuary they made another altar of sacrifice; and  striking stones and taking fire out of them, they offered sacrifices, after they had ceased for  two years, and burned  incense, and lighted  lamps, and set forth the shewbread.

And having cleansed the sanctuary they made another altar of sacrifice; and \f + \fr 10:3  \ft Gr. \fqa firing. \f* striking stones and taking fire out of them, they offered sacrifices, after \add they had ceased for \add* two years, and \add burned \add* incense, and \add lighted \add* lamps, and set forth the shewbread. 

And when they had done these things, they fell prostrate and besought the Lord that they might fall no more into such evils; but that, if ever they should sin, they might be chastened by him with forbearance, and not be delivered unto blaspheming and barbarous heathen.

And when they had done these things, they fell prostrate and besought the Lord that they might fall no more into such evils; but that, if ever they should sin, they might be chastened by him with forbearance, and not be delivered unto blaspheming and barbarous heathen. 

Now on the same day that the sanctuary was profaned by aliens, upon that very day did it come to pass that the cleansing of the sanctuary was made, even on the five and twentieth day of the same month, which is Chislev.

Now on the same day that the sanctuary was profaned by aliens, upon that very day did it come to pass that the cleansing of the sanctuary was made, even on the five and twentieth day of the same month, which is Chislev. 

And they kept eight days with gladness in the manner \add of the feast \add* of tabernacles, remembering how that  not long afore, during the feast of tabernacles, they were wandering in the mountains and in the caves after the manner of wild beasts.

And they kept eight days with gladness in the manner of the feast  of tabernacles, remembering how that  not long afore, during the feast of tabernacles, they were wandering in the mountains and in the caves after the manner of wild beasts.

+ \fr 10:6  \ft Or, \fqa not long afore they kept the feast of tabernacles by wandering

10:6  Or, not long afore they kept the feast of tabernacles by wandering

And they kept eight days with gladness in the manner \add of the feast \add* of tabernacles, remembering how that \f + \fr 10:6  \ft Or, \fqa not long afore they kept the feast of tabernacles by wandering \f* not long afore, during the feast of tabernacles, they were wandering in the mountains and in the caves after the manner of wild beasts. 

Wherefore bearing wands wreathed with leaves, and fair boughs, and palms also, they offered up hymns of thanksgiving to him that had prosperously brought to pass the cleansing of his own place.

Wherefore bearing wands wreathed with leaves, and fair boughs, and palms also, they offered up hymns of thanksgiving to him that had prosperously brought to pass the cleansing of his own place. 

They ordained also with a common statute and decree, for all the nation of the Jews, that they should keep these days every year.

They ordained also with a common statute and decree, for all the nation of the Jews, that they should keep these days every year. 

+ \fr 10:9  \ft Gr. \fqa such were the \ft events \fqa of the end

And \f + \fr 10:9  \ft Gr. \fqa such were the \ft events \fqa of the end \f* such was the end of Antiochus, who was called Epiphanes. 

But now will we declare what came to pass under Antiochus \add named \add*  Eupator, who proved himself a \add true \add* son of that ungodly man, and will gather up briefly the  successive evils of the wars.

But now will we declare what came to pass under Antiochus named   Eupator, who proved himself a true  son of that ungodly man, and will gather up briefly the  successive evils of the wars.

But now will we declare what came to pass under Antiochus \add named \add* \f + \fr 10:10  \ft That is, \fqa son of a good father. \f* Eupator, who proved himself a \add true \add* son of that ungodly man, and will gather up briefly the \f + \fr 10:10  \ft Or, \fqa chief \f* successive evils of the wars. 

For this man, when he succeeded to the kingdom, appointed one Lysias \add to be \add* chancellor, and supreme governor of Coelesyria and Phoenicia.

For this man, when he succeeded to the kingdom, appointed one Lysias to be  chancellor, and supreme governor of Coelesyria and Phoenicia.

For this man, when he succeeded to the kingdom, appointed one Lysias \add to be \add* chancellor, and supreme governor of Coelesyria and Phoenicia. 

For Ptolemy that was called Macron, setting an example of observing justice toward the Jews because of the wrong that had been done unto them, endeavoured to  conduct his dealings with them on peaceful terms.

For Ptolemy that was called Macron, setting an example of observing justice toward the Jews because of the wrong that had been done unto them, endeavoured to \f + \fr 10:12  \ft Or, \fqa settle his relations with \f* conduct his dealings with them on peaceful terms. 

Whereupon being accused by the \add king’s \add*  Friends before Eupator, and hearing himself called traitor at every turn, because he had abandoned Cyprus which Philometor had intrusted to him, and had withdrawn himself unto Antiochus \add called \add* Epiphanes, and  failing to uphold the honour of his office, he took poison and made away with himself.

Whereupon being accused by the king’s   Friends before Eupator, and hearing himself called traitor at every turn, because he had abandoned Cyprus which Philometor had intrusted to him, and had withdrawn himself unto Antiochus called  Epiphanes, and  failing to uphold the honour of his office, he took poison and made away with himself.

Whereupon being accused by the \add king’s \add* \f + \fr 10:13  \ft See ch. viii. 9. \f* Friends before Eupator, and hearing himself called traitor at every turn, because he had abandoned Cyprus which Philometor had intrusted to him, and had withdrawn himself unto Antiochus \add called \add* Epiphanes, and \f + \fr 10:13  \ft The Greek text here is corrupt. \f* failing to uphold the honour of his office, he took poison and made away with himself. 

But Gorgias, when he was made governor of the district, maintained a force of mercenaries, and at every turn kept up war with the Jews.

But Gorgias, when he was made governor of the district, maintained a force of mercenaries, and at every turn kept up war with the Jews. 

And together with him the Idumaeans also, being masters of important strongholds, harassed the Jews; and receiving unto them those that had taken refuge \add there \add* from Jerusalem, they assayed to keep up war.

And together with him the Idumaeans also, being masters of important strongholds, harassed the Jews; and receiving unto them those that had taken refuge there  from Jerusalem, they assayed to keep up war.

And together with him the Idumaeans also, being masters of important strongholds, harassed the Jews; and receiving unto them those that had taken refuge \add there \add* from Jerusalem, they assayed to keep up war. 

But Maccabaeus and his men, having made solemn supplication and besought God to fight on their side, rushed upon the strongholds of the Idumaeans;

But Maccabaeus and his men, having made solemn supplication and besought God to fight on their side, rushed upon the strongholds of the Idumaeans; 

and assaulting them vigorously they made themselves masters of the positions, and kept off all that fought upon the wall, and slew those that fell in their way, and killed no fewer than twenty thousand.

and assaulting them vigorously they made themselves masters of the positions, and kept off all that fought upon the wall, and slew those that fell in their way, and killed no fewer than twenty thousand. 

And because no less than nine thousand were fled into two towers exceeding strong and having all things \add needed \add* for a seige,

And because no less than nine thousand were fled into two towers exceeding strong and having all things needed  for a seige,

And because no less than nine thousand were fled into two towers exceeding strong and having all things \add needed \add* for a seige, 

Maccabaeus, having left Simon and Joseph, and Zacchaeus besides and them that were with him, a force sufficient to besiege them, departed himself unto places where he was most needed.

Maccabaeus, having left Simon and Joseph, and Zacchaeus besides and them that were with him, a force sufficient to besiege them, departed himself unto places where he was most needed. 

But Simon and they that were with him, yielding to covetousness, were bribed by certain of those that were in the towers, and receiving seventy thousand drachmas let some of them slip away.

But Simon and they that were with him, yielding to covetousness, were bribed by certain of those that were in the towers, and receiving seventy thousand drachmas let some of them slip away. 

But when word was brought to Maccabaeus of what was done, he gathered the leaders of the people together, and accused \add those men \add* of having sold their brethren for money, by setting their enemies free \add to fight \add* against them.

But when word was brought to Maccabaeus of what was done, he gathered the leaders of the people together, and accused those men  of having sold their brethren for money, by setting their enemies free to fight  against them.

But when word was brought to Maccabaeus of what was done, he gathered the leaders of the people together, and accused \add those men \add* of having sold their brethren for money, by setting their enemies free \add to fight \add* against them. 

So he slew these men for having turned traitors, and forthwith took possession of the two towers.

So he slew these men for having turned traitors, and forthwith took possession of the two towers. 

And prospering with his arms in all things he took in hand, he destroyed in the two strongholds more than twenty thousand.

And prospering with his arms in all things he took in hand, he destroyed in the two strongholds more than twenty thousand. 

Now Timotheus, who had been before defeated by the Jews, having gathered together foreign forces in great multitudes, and having collected the  horsemen which belonged to Asia, not a few, came as though he would take Judaea by force of arms.

Now Timotheus, who had been before defeated by the Jews, having gathered together foreign forces in great multitudes, and having collected the \f + \fr 10:24  \ft Or, \fqa horses \f* horsemen which belonged to Asia, not a few, came as though he would take Judaea by force of arms. 

But as he drew near, Maccabaeus and his men sprinkled earth upon their heads and girded their loins with sackcloth, in supplication to God,

But as he drew near, Maccabaeus and his men sprinkled earth upon their heads and girded their loins with sackcloth, in supplication to God, 

and falling down upon the step in front of the altar, besought him to become  gracious to them, and  be an enemy to their enemies and an adversary to their adversaries, as the law declareth.

and falling down upon the step in front of the altar, besought him to become \f + \fr 10:26  \ft Gr. \fqa propitious. \f* gracious to them, and \f + \fr 10:26  \ft See Ex. xxiii. 22. \f* be an enemy to their enemies and an adversary to their adversaries, as the law declareth. 

And rising from their prayer they took up their arms, and advanced some distance from the city; and when they had come near to their enemies they  halted.

And rising from their prayer they took up their arms, and advanced some distance from the city; and when they had come near to their enemies they \f + \fr 10:27  \ft Gr. \fqa were by themselves.\f* halted. 

And when the dawn was now spreading, the two \add armies \add* joined battle; the one part having this, beside \add their \add* virtue, for a pledge of success and victory, that they had fled unto the Lord for refuge, the others making their passion their leader in the strife.

And when the dawn was now spreading, the two armies  joined battle; the one part having this, beside their  virtue, for a pledge of success and victory, that they had fled unto the Lord for refuge, the others making their passion their leader in the strife.

And when the dawn was now spreading, the two \add armies \add* joined battle; the one part having this, beside \add their \add* virtue, for a pledge of success and victory, that they had fled unto the Lord for refuge, the others making their passion their leader in the strife. 

But when the battle waxed strong, there appeared out of heaven unto their adversaries five men on horses with bridles of gold, \add in \add* splendid \add array; \add*  and two of them, leading on the Jews,

But when the battle waxed strong, there appeared out of heaven unto their adversaries five men on horses with bridles of gold, in  splendid array;   and two of them, leading on the Jews,

+ \fr 10:29  \ft Some authorities read \fqa and leading on the Jews; who also, taking.

10:29  Some authorities read and leading on the Jews; who also, taking.

But when the battle waxed strong, there appeared out of heaven unto their adversaries five men on horses with bridles of gold, \add in \add* splendid \add array; \add* \f + \fr 10:29  \ft Some authorities read \fqa and leading on the Jews; who also, taking. \f* and two of them, leading on the Jews, 

and taking Maccabaeus in the midst of them, and covering him with their own armour, guarded him from wounds, while on the adversaries they shot forth arrows and thunderbolts; by reason whereof they were blinded and thrown into confusion, and were cut to pieces, filled with bewilderment.

and taking Maccabaeus in the midst of them, and covering him with their own armour, guarded him from wounds, while on the adversaries they shot forth arrows and thunderbolts; by reason whereof they were blinded and thrown into confusion, and were cut to pieces, filled with bewilderment. 

And there were slain twenty thousand and five hundred, beside six hundred horsemen.

And there were slain twenty thousand and five hundred, beside six hundred horsemen. 

But Timotheus himself fled into a stronghold called Gazara, a fortress of exceeding strength,  Chaereas being in command there.

But Timotheus himself fled into a stronghold called Gazara, a fortress of exceeding strength, \f + \fr 10:32  \ft See ver. 37. \f* Chaereas being in command there. 

But Maccabaeus and his men were glad and laid siege to the fortress four and twenty days.

But Maccabaeus and his men were glad and laid siege to the fortress four and twenty days. 

And they that were within, trusting to the strength of the place, blasphemed exceedingly, and hurled forth impious words.

And they that were within, trusting to the strength of the place, blasphemed exceedingly, and hurled forth impious words. 

But at dawn of the five and twentieth day certain young men of the company of Maccabaeus, inflamed with passion because of the blasphemies, assaulted the wall with masculine force and with  furious passion, and cut down whosoever came in their way.

But at dawn of the five and twentieth day certain young men of the company of Maccabaeus, inflamed with passion because of the blasphemies, assaulted the wall with masculine force and with \f + \fr 10:35  \ft Gr. \fqa passion as of wild beasts. \f* furious passion, and cut down whosoever came in their way. 

And others climbing up in like manner, while \add the besieged \add* were distracted with them \add that had made their way \add* within, set fire to the towers, and kindling fires burned the blasphemers alive; while others broke open the gates, and, having given entrance to the rest of the band, occupied the city.

And others climbing up in like manner, while the besieged  were distracted with them that had made their way  within, set fire to the towers, and kindling fires burned the blasphemers alive; while others broke open the gates, and, having given entrance to the rest of the band, occupied the city.

And others climbing up in like manner, while \add the besieged \add* were distracted with them \add that had made their way \add* within, set fire to the towers, and kindling fires burned the blasphemers alive; while others broke open the gates, and, having given entrance to the rest of the band, occupied the city. 

And they slew Timotheus, who was hidden in a cistern, and his brother Chaereas, and Apollophanes.

And they slew Timotheus, who was hidden in a cistern, and his brother Chaereas, and Apollophanes. 

And when they had accomplished these things, they blessed the Lord with hymns and thanksgivings, him who doeth great benefits unto Israel, and giveth them the victory.

And when they had accomplished these things, they blessed the Lord with hymns and thanksgivings, him who doeth great benefits unto Israel, and giveth them the victory. 

Now after a very little time Lysias, the king’s guardian and kinsman and chancellor, being sore displeased for the things that had come to pass,

Now after a very little time Lysias, the king’s guardian and kinsman and chancellor, being sore displeased for the things that had come to pass, 

collected about fourscore thousand \add footmen \add* and all his horsemen and came against the Jews, thinking to make the city a place for Greeks to dwell in,

collected about fourscore thousand footmen  and all his horsemen and came against the Jews, thinking to make the city a place for Greeks to dwell in,

collected about fourscore thousand \add footmen \add* and all his horsemen and came against the Jews, thinking to make the city a place for Greeks to dwell in, 

and to levy tribute on the temple, as  on the other sacred places of the nations, and to put up the high priesthood to sale every year;

+ \fr 11:3  \ft Or, \fqa on all the sacred places of the heathen

and to levy tribute on the temple, as \f + \fr 11:3  \ft Or, \fqa on all the sacred places of the heathen \f* on the other sacred places of the nations, and to put up the high priesthood to sale every year; 

holding in no account the might of God, but puffed up with his ten thousands of footmen, and his thousands of horsemen, and his fourscore elephants.

holding in no account the might of God, but puffed up with his ten thousands of footmen, and his thousands of horsemen, and his fourscore elephants. 

And coming into Judaea and drawing near to Bethsuron, which was a strong place and distant from Jerusalem about  five leagues, he pressed it hard.

And coming into Judaea and drawing near to Bethsuron, which was a strong place and distant from Jerusalem about \f + \fr 11:5  \ft The Greek text here is uncertain. \f* five leagues, he pressed it hard. 

But when Maccabaeus and his men learned that he was besieging the strongholds, they and all the people with lamentations and tears made supplication unto the Lord to send a good angel to save Israel.

But when Maccabaeus and his men learned that he was besieging the strongholds, they and all the people with lamentations and tears made supplication unto the Lord to send a good angel to save Israel. 

And Maccabaeus himself took up arms first, and exhorted the others to jeopard themselves together with him and succour their brethren; and they sallied forth with him right willingly.

And Maccabaeus himself took up arms first, and exhorted the others to jeopard themselves together with him and succour their brethren; and they sallied forth with him right willingly. 

And as they were there, close to Jerusalem, there appeared at their head one on horseback in white apparel, brandishing  weapons of gold.

And as they were there, close to Jerusalem, there appeared at their head one on horseback in white apparel, brandishing \f + \fr 11:8  \ft Gr. \fqa a panoply. \f* weapons of gold. 

And they all together praised the merciful God, and were yet more strengthened in heart: being ready to  assail not men only but the wildest beasts, and walls of iron,

And they all together praised the merciful God, and were yet more strengthened in heart: being ready to \f + \fr 11:9  \ft Gr. \fqa wound. \f* assail not men only but the wildest beasts, and walls of iron, 

they advanced in array, having him that is in heaven to fight on their side, for the Lord had mercy on them.

they advanced in array, having him that is in heaven to fight on their side, for the Lord had mercy on them. 

And hurling \add themselves \add* like lions upon the enemy, they slew of them eleven thousand \add footmen \add* and sixteen hundred horsemen, and forced all \add the rest \add* to flee.

And hurling themselves  like lions upon the enemy, they slew of them eleven thousand footmen  and sixteen hundred horsemen, and forced all the rest  to flee.

And hurling \add themselves \add* like lions upon the enemy, they slew of them eleven thousand \add footmen \add* and sixteen hundred horsemen, and forced all \add the rest \add* to flee. 

But the more part of them escaped wounded \add and \add* naked; and Lysias also himself escaped by shameful flight.

But the more part of them escaped wounded and  naked; and Lysias also himself escaped by shameful flight.

But the more part of them escaped wounded \add and \add* naked; and Lysias also himself escaped by shameful flight. 

But as he was a man not void of understanding, weighing with himself the defeat which had befallen him, and considering that the Hebrews could not be overcome, because the Almighty God fought on their side, he sent again \add unto them, \add*

But as he was a man not void of understanding, weighing with himself the defeat which had befallen him, and considering that the Hebrews could not be overcome, because the Almighty God fought on their side, he sent again unto them, 

But as he was a man not void of understanding, weighing with himself the defeat which had befallen him, and considering that the Hebrews could not be overcome, because the Almighty God fought on their side, he sent again \add unto them, \add* 

and persuaded them to come to terms on condition that all their rights were acknowledged, and  \add promised \add* that he would also persuade the king to become their friend.

and persuaded them to come to terms on condition that all their rights were acknowledged, and  promised  that he would also persuade the king to become their friend.

and persuaded them to come to terms on condition that all their rights were acknowledged, and \f + \fr 11:14  \ft The Greek text here is corrupt. \f* \add promised \add* that he would also persuade the king to become their friend. 

And Maccabaeus gave consent upon all the conditions which Lysias proposed to him, being careful of the \add common \add* good; for whatsoever \add requests \add* Maccabaeus delivered in writing unto Lysias concerning the Jews the king allowed.

And Maccabaeus gave consent upon all the conditions which Lysias proposed to him, being careful of the common  good; for whatsoever requests  Maccabaeus delivered in writing unto Lysias concerning the Jews the king allowed.

And Maccabaeus gave consent upon all the conditions which Lysias proposed to him, being careful of the \add common \add* good; for whatsoever \add requests \add* Maccabaeus delivered in writing unto Lysias concerning the Jews the king allowed. 

For the letters written unto the Jews from Lysias were to this effect:

For the letters written unto the Jews from Lysias were to this effect: 

Lysias unto the \f + \fr 11:16  \ft Gr. \fqa multitude. \f* people of the Jews, greeting. 

John and Absalom, who were sent from you, having delivered the  petition written below, made request concerning the things signified therein.

John and Absalom, who were sent from you, having delivered the \f + \fr 11:17  \ft Or, \fqa document \f* petition written below, made request concerning the things signified therein. 

What things soever therefore had need to be brought before the king I declared \add to him, \add* and what things were possible he allowed.

What things soever therefore had need to be brought before the king I declared to him,  and what things were possible he allowed.

What things soever therefore had need to be brought before the king I declared \add to him, \add* and what things were possible he allowed. 

If then ye will preserve your good will toward the state, henceforward also will I endeavour to contribute to \add your \add* good.

If then ye will preserve your good will toward the state, henceforward also will I endeavour to contribute to your  good.

If then ye will preserve your good will toward the state, henceforward also will I endeavour to contribute to \add your \add* good. 

 And on this behalf I have given order in detail, both to these men and to those \add that are sent \add* from me, to confer with you.

 And on this behalf I have given order in detail, both to these men and to those that are sent  from me, to confer with you.

\f + \fr 11:20  \ft Or, \fqa but as to this. \f* And on this behalf I have given order in detail, both to these men and to those \add that are sent \add* from me, to confer with you. 

Fare ye well. \add Written \add* in the hundred forty and eighth year, on the four and twentieth day of \add the month \add*  Dioscorinthius.

Fare ye well. Written  in the hundred forty and eighth year, on the four and twentieth day of the month   Dioscorinthius.

+ \fr 11:21  \ft This name is not found elsewhere, and is perhaps corrupt.

11:21  This name is not found elsewhere, and is perhaps corrupt.

Fare ye well. \add Written \add* in the hundred forty and eighth year, on the four and twentieth day of \add the month \add* \f + \fr 11:21  \ft This name is not found elsewhere, and is perhaps corrupt. \f* Dioscorinthius. 

Seeing that our father passed unto the gods having the wish that the subjects of his kingdom  should be undisturbed and give themselves to the care of their own affairs,

Seeing that our father passed unto the gods having the wish that the subjects of his kingdom \f + \fr 11:23  \ft Or, \fqa should not be disquieted but \f* should be undisturbed and give themselves to the care of their own affairs, 

we, having heard that the Jews do not consent to our father’s purpose to turn them unto the \add customs \add* of the Greeks, but choose rather their own manner of living, and make request that the \add customs \add* of their law be allowed unto them,—

we, having heard that the Jews do not consent to our father’s purpose to turn them unto the customs  of the Greeks, but choose rather their own manner of living, and make request that the customs  of their law be allowed unto them,—

we, having heard that the Jews do not consent to our father’s purpose to turn them unto the \add customs \add* of the Greeks, but choose rather their own manner of living, and make request that the \add customs \add* of their law be allowed unto them,— 

choosing therefore that this nation also should be free from  disturbance, we determine that their temple be restored to them, and that they live according to the customs that were in the days of their ancestors.

choosing therefore that this nation also should be free from \f + \fr 11:25  \ft Or, \fqa disquiet \f* disturbance, we determine that their temple be restored to them, and that they live according to the customs that were in the days of their ancestors. 

Thou wilt therefore do well to send \add messengers \add* unto them and give them the right hand \add of friendship, \add* that they, knowing our mind, may be of good heart, and gladly occupy themselves with the conduct of their own affairs.

Thou wilt therefore do well to send messengers  unto them and give them the right hand of friendship,  that they, knowing our mind, may be of good heart, and gladly occupy themselves with the conduct of their own affairs.

Thou wilt therefore do well to send \add messengers \add* unto them and give them the right hand \add of friendship, \add* that they, knowing our mind, may be of good heart, and gladly occupy themselves with the conduct of their own affairs. 

King Antiochus to the senate of the Jews and to the other Jews, greeting.

King Antiochus to the senate of the Jews and to the other Jews, greeting. 

If ye fare well, we have our desire: we ourselves also are in good health.

If ye fare well, we have our desire: we ourselves also are in good health. 

Menelaus informed us that your desire was to return home and follow your own business.

Menelaus informed us that your desire was to return home and follow your own business. 

They therefore that depart home up to the thirtieth day of Xanthicus shall have \add our \add*  friendship, with full permission

They therefore that depart home up to the thirtieth day of Xanthicus shall have our   friendship, with full permission

They therefore that depart home up to the thirtieth day of Xanthicus shall have \add our \add* \f + \fr 11:30  \ft Gr. \fqa right hand. \f* friendship, with full permission 

that the Jews use their own \add proper \add* meats and \add observe their own \add* laws, even as heretofore; and none of them shall be in any way molested for the things that have been ignorantly done.

that the Jews use their own proper  meats and observe their own  laws, even as heretofore; and none of them shall be in any way molested for the things that have been ignorantly done.

that the Jews use their own \add proper \add* meats and \add observe their own \add* laws, even as heretofore; and none of them shall be in any way molested for the things that have been ignorantly done. 

Fare ye well. \add Written \add* in the hundred forty and eighth year, on the fifteenth day of Xanthicus.

Fare ye well. Written  in the hundred forty and eighth year, on the fifteenth day of Xanthicus.

Fare ye well. \add Written \add* in the hundred forty and eighth year, on the fifteenth day of Xanthicus. 

Quintus Memmius \add and \add* Titus Manius, ambassadors of the Romans, unto the people of the Jews, greeting.

Quintus Memmius and  Titus Manius, ambassadors of the Romans, unto the people of the Jews, greeting.

Quintus Memmius \add and \add* Titus Manius, ambassadors of the Romans, unto the people of the Jews, greeting. 

In regard to the things which Lysias the king’s kinsman granted you, we also give consent.

In regard to the things which Lysias the king’s kinsman granted you, we also give consent. 

But as for the things which he judged should be referred to the king, send one forthwith, after ye have advised thereof, that we may publish such \add decrees \add* as befit your case; for we are on our way to Antioch.

But as for the things which he judged should be referred to the king, send one forthwith, after ye have advised thereof, that we may publish such decrees  as befit your case; for we are on our way to Antioch.

But as for the things which he judged should be referred to the king, send one forthwith, after ye have advised thereof, that we may publish such \add decrees \add* as befit your case; for we are on our way to Antioch. 

Wherefore send some with speed, that we also may learn what is your mind.

Wherefore send some with speed, that we also may learn what is your mind. 

 Farewell. \add Written \add* in the hundred forty and eighth year, on the fifteenth day of Xanthicus.

 Farewell. Written  in the hundred forty and eighth year, on the fifteenth day of Xanthicus.

\f + \fr 11:38  \ft Gr. \fqa Be in good health. \f* Farewell. \add Written \add* in the hundred forty and eighth year, on the fifteenth day of Xanthicus. 

So when these covenants had been made, Lysias departed unto the king, and the Jews went about their husbandry.

So when these covenants had been made, Lysias departed unto the king, and the Jews went about their husbandry. 

But \add certain \add* of the governors of districts, Timotheus and Apollonius the \add son \add* of Gennaeus, and Hieronymus also and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to enjoy tranquillity and live in peace.

But certain  of the governors of districts, Timotheus and Apollonius the son  of Gennaeus, and Hieronymus also and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to enjoy tranquillity and live in peace.

But \add certain \add* of the governors of districts, Timotheus and Apollonius the \add son \add* of Gennaeus, and Hieronymus also and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to enjoy tranquillity and live in peace. 

And men of Joppa perpetrated this great impiety: they invited the Jews that dwelt among them to go with their wives and children into the boats which they had provided, as though they had no ill will towards them;

And men of Joppa perpetrated this great impiety: they invited the Jews that dwelt among them to go with their wives and children into the boats which they had provided, as though they had no ill will towards them; 

and when  the Jews,  relying on the common decree of the city, accepted \add the invitation, \add* as men desiring to live in peace and suspecting nothing, they took them out to sea and drowned them, \add in number \add* not less than two hundred.

and when  the Jews,  relying on the common decree of the city, accepted the invitation,  as men desiring to live in peace and suspecting nothing, they took them out to sea and drowned them, in number  not less than two hundred.

and when \f + \fr 12:4  \ft Gr. \fqa they also. \f* the Jews, \f + \fr 12:4  \ft Gr. \fqa after. \f* relying on the common decree of the city, accepted \add the invitation, \add* as men desiring to live in peace and suspecting nothing, they took them out to sea and drowned them, \add in number \add* not less than two hundred. 

But when Judas heard of the cruelty done unto his fellow-countrymen, giving command to the men that were with him

But when Judas heard of the cruelty done unto his fellow-countrymen, giving command to the men that were with him 

and calling upon God the righteous Judge, he came against the murderers of his brethren, and set the haven on fire by night, and burned the boats, and put to the sword those that had fled thither.

and calling upon God the righteous Judge, he came against the murderers of his brethren, and set the haven on fire by night, and burned the boats, and put to the sword those that had fled thither. 

But when the town was closed \add against him, \add* he withdrew, intending to come again to root out the whole community of the men of Joppa.

But when the town was closed against him,  he withdrew, intending to come again to root out the whole community of the men of Joppa.

But when the town was closed \add against him, \add* he withdrew, intending to come again to root out the whole community of the men of Joppa. 

But learning that the men of Jamnia were minded to do in like manner unto the Jews that sojourned among them,

But learning that the men of Jamnia were minded to do in like manner unto the Jews that sojourned among them, 

he fell upon the Jamnites also by night, and set fire to the haven together with the fleet, so that the glare of the light was seen at Jerusalem, two hundred and forty furlongs distant.

he fell upon the Jamnites also by night, and set fire to the haven together with the fleet, so that the glare of the light was seen at Jerusalem, two hundred and forty furlongs distant. 

Now when they had drawn off nine furlongs from thence, as they marched against Timotheus, \add a host of \add* Arabians attacked him, no fewer than five thousand \add footmen \add* and five hundred horsemen.

Now when they had drawn off nine furlongs from thence, as they marched against Timotheus, a host of  Arabians attacked him, no fewer than five thousand footmen  and five hundred horsemen.

Now when they had drawn off nine furlongs from thence, as they marched against Timotheus, \add a host of \add* Arabians attacked him, no fewer than five thousand \add footmen \add* and five hundred horsemen. 

And when a sore battle had been fought, and Judas and his company by the help of God had good success, the nomads being overcome besought Judas to grant them friendship, promising to give \add him \add* cattle, and to help  his people in all other ways.

And when a sore battle had been fought, and Judas and his company by the help of God had good success, the nomads being overcome besought Judas to grant them friendship, promising to give him  cattle, and to help  his people in all other ways.

And when a sore battle had been fought, and Judas and his company by the help of God had good success, the nomads being overcome besought Judas to grant them friendship, promising to give \add him \add* cattle, and to help \f + \fr 12:11  \ft Gr. \fqa them. \f* his people in all other ways. 

So Judas, thinking that they would indeed be profitable in many things, agreed to live in peace with them; and receiving pledges of friendship they departed to their tents.

So Judas, thinking that they would indeed be profitable in many things, agreed to live in peace with them; and receiving pledges of friendship they departed to their tents. 

And he also fell upon a certain city  Gephyrun, strong and fenced about with walls, and inhabited by a mixed multitude of divers nations; and it was named Caspin.

+ \fr 12:13  \ft The relation between the names \fqa Gephyrun \ft and \fqa Caspin \ft is unknown, and perhaps the Greek text is corrupt. Compare \fqa Gephrun, \ft the name of a city of Gilead mentioned by Polybius, v. 70. 12.; and \fqa Casphor, \ft 1 Macc. v. 26, 36.

12:13  The relation between the names Gephyrun and Caspin is unknown, and perhaps the Greek text is corrupt. Compare Gephrun, the name of a city of Gilead mentioned by Polybius, v. 70. 12.; and Casphor, 1 Macc. v. 26, 36.

And he also fell upon a certain city \f + \fr 12:13  \ft The relation between the names \fqa Gephyrun \ft and \fqa Caspin \ft is unknown, and perhaps the Greek text is corrupt. Compare \fqa Gephrun, \ft the name of a city of Gilead mentioned by Polybius, v. 70. 12.; and \fqa Casphor, \ft 1 Macc. v. 26, 36. \f* Gephyrun, strong and fenced about with walls, and inhabited by a mixed multitude of divers nations; and it was named Caspin. 

But they that were within, trusting to the strength of the walls and to their store of provisions, behaved themselves rudely toward Judas and them that were with him, railing, and furthermore blaspheming and speaking impious words.

But they that were within, trusting to the strength of the walls and to their store of provisions, behaved themselves rudely toward Judas and them that were with him, railing, and furthermore blaspheming and speaking impious words. 

But Judas and his company, calling upon the great sovereign of the world, who without rams and cunning engines of war hurled down Jericho in the times of Joshua, rushed wildly against the wall;

But Judas and his company, calling upon the great sovereign of the world, who without rams and cunning engines of war hurled down Jericho in the times of Joshua, rushed wildly against the wall; 

and having taken the city by the will of God, they made unspeakable slaughter, insomuch that the adjoining lake, which was two furlongs broad, appeared to be filled with the deluge of blood.

and having taken the city by the will of God, they made unspeakable slaughter, insomuch that the adjoining lake, which was two furlongs broad, appeared to be filled with the deluge of blood. 

And when they had drawn off seven hundred and fifty furlongs from thence, they made their way to Charax, unto the Jews that are called  Tubieni.

+ \fr 12:17  \ft That is, \fqa men of Tob: \ft see Judg. xi. 3, 2 Sam. x. 6, and compare 1 Macc. v. 13.

12:17  That is, men of Tob: see Judg. xi. 3, 2 Sam. x. 6, and compare 1 Macc. v. 13.

And when they had drawn off seven hundred and fifty furlongs from thence, they made their way to Charax, unto the Jews that are called \f + \fr 12:17  \ft That is, \fqa men of Tob: \ft see Judg. xi. 3, 2 Sam. x. 6, and compare 1 Macc. v. 13. \f* Tubieni. 

And Timotheus they found not in occupation of that district, for he had then departed from the district without accomplishing anything, but had left behind a garrison, and that a very strong one, in a certain post.

And Timotheus they found not in occupation of that district, for he had then departed from the district without accomplishing anything, but had left behind a garrison, and that a very strong one, in a certain post. 

But Dositheus and Sosipater, who were of Maccabaeus’s captains, sallied forth and destroyed those that had been left by Timotheus in the stronghold, above ten thousand men.

But Dositheus and Sosipater, who were of Maccabaeus’s captains, sallied forth and destroyed those that had been left by Timotheus in the stronghold, above ten thousand men. 

And Maccabaeus, ranging his own army by bands, set  these two over the bands, and marched in haste against Timotheus, who had with him a hundred and twenty thousand footmen and two thousand and five hundred horsemen.

And Maccabaeus, ranging his own army by bands, set \f + \fr 12:20  \ft Gr. \fqa them. \f* these two over the bands, and marched in haste against Timotheus, who had with him a hundred and twenty thousand footmen and two thousand and five hundred horsemen. 

But when Timotheus heard of the inroad of Judas, he at once sent away the women and the children and also the baggage into the \add fortress \add* called  Carnion; for the place was hard to besiege and difficult of access by reason of the narrowness of the approaches on all sides.

But when Timotheus heard of the inroad of Judas, he at once sent away the women and the children and also the baggage into the fortress  called  Carnion; for the place was hard to besiege and difficult of access by reason of the narrowness of the approaches on all sides.

+ \fr 12:21  \ft Compare \fqa Carnain, \ft 1 Macc. 5. 26, 43, 44.

But when Timotheus heard of the inroad of Judas, he at once sent away the women and the children and also the baggage into the \add fortress \add* called \f + \fr 12:21  \ft Compare \fqa Carnain, \ft 1 Macc. 5. 26, 43, 44. \f* Carnion; for the place was hard to besiege and difficult of access by reason of the narrowness of the approaches on all sides. 

But when the band of Judas, who led the van, appeared in sight, and when terror came upon the enemy and fear, because the manifestation of him who beholdeth all things came upon them, they fled amain, carried this way and that, so that they were often hurt of their own men, and pierced with the points of their swords.

But when the band of Judas, who led the van, appeared in sight, and when terror came upon the enemy and fear, because the manifestation of him who beholdeth all things came upon them, they fled amain, carried this way and that, so that they were often hurt of their own men, and pierced with the points of their swords. 

And Judas continued the pursuit the more hotly, putting the wicked wretches to the sword, and he destroyed as many as thirty thousand men.

And Judas continued the pursuit the more hotly, putting the wicked wretches to the sword, and he destroyed as many as thirty thousand men. 

But Timotheus himself, falling in with the company of Dositheus and Sosipater, besought them with much  crafty guile to let him go with his life, because he had \add in his power \add* the parents of many \add of them \add* and the brethren of some:  otherwise, \add said he, \add* little regard will  be shewn to these.

But Timotheus himself, falling in with the company of Dositheus and Sosipater, besought them with much  crafty guile to let him go with his life, because he had in his power  the parents of many of them  and the brethren of some:  otherwise, said he,  little regard will  be shewn to these.

+ \fr 12:24  \ft Gr. \fqa and the result will be that these be disregarded. \ft The Greek text here is perhaps corrupt.

12:24  Gr. and the result will be that these be disregarded. The Greek text here is perhaps corrupt.

But Timotheus himself, falling in with the company of Dositheus and Sosipater, besought them with much \f + \fr 12:24  \ft Gr. \fqa jugglery. \f* crafty guile to let him go with his life, because he had \add in his power \add* the parents of many \add of them \add* and the brethren of some: \f + \fr 12:24  \ft Gr. \fqa and the result will be that these be disregarded. \ft The Greek text here is perhaps corrupt. \f* otherwise, \add said he, \add* little regard will \f + \fr 12:24  \ft Or, \fqa have been shewn \f* be shewn to these. 

So when he had with many words confirmed the agreement to restore them without hurt, they let him go that they might save their brethren.

So when he had with many words confirmed the agreement to restore them without hurt, they let him go that they might save their brethren. 

And \add Judas, \add* marching against  Carnion and the temple of Atergatis, slew five and twenty thousand persons.

And Judas,  marching against  Carnion and the temple of Atergatis, slew five and twenty thousand persons.

+ \fr 12:26  \ft Compare \fqa Carnain, \ft 1 Macc. v. 26, 43, 44.

And \add Judas, \add* marching against \f + \fr 12:26  \ft Compare \fqa Carnain, \ft 1 Macc. v. 26, 43, 44. \f* Carnion and the temple of Atergatis, slew five and twenty thousand persons. 

And after he had put these to flight and destroyed them, he marched against Ephron also, a strong city,  wherein were multitudes of people of all nations; and stalwart young men placed  on the walls made a vigorous defence; and there were great stores of engines and darts there.

And after he had put these to flight and destroyed them, he marched against Ephron also, a strong city, \f + \fr 12:27  \ft The Greek text here is perhaps corrupt. \f* wherein were multitudes of people of all nations; and stalwart young men placed \f + \fr 12:27  \ft Gr. \fqa in front of. \f* on the walls made a vigorous defence; and there were great stores of engines and darts there. 

But calling upon the Sovereign who with might breaketh in pieces the  strength of  the enemy, they got the city into their hands, and slew as many as twenty and five thousand of them that were within.

But calling upon the Sovereign who with might breaketh in pieces the \f + \fr 12:28  \ft Some authorities read \fqa weight. \f* strength of \f + \fr 12:28  \ft Or, \fqa his enemies \f* the enemy, they got the city into their hands, and slew as many as twenty and five thousand of them that were within. 

And setting out from thence they marched in haste against Scythopolis, which is distant from Jerusalem six hundred furlongs.

And setting out from thence they marched in haste against Scythopolis, which is distant from Jerusalem six hundred furlongs. 

But when the Jews that were settled there testified of the good will that the Scythopolitans had shewn toward them, and of their kindly bearing \add toward them \add* in the times of their misfortune,

But when the Jews that were settled there testified of the good will that the Scythopolitans had shewn toward them, and of their kindly bearing toward them  in the times of their misfortune,

But when the Jews that were settled there testified of the good will that the Scythopolitans had shewn toward them, and of their kindly bearing \add toward them \add* in the times of their misfortune, 

they gave thanks, and further exhorted them to remain well affected toward the race for the future; and they went up to Jerusalem, the feast of weeks being close to hand.

they gave thanks, and further exhorted them to remain well affected toward the race for the future; and they went up to Jerusalem, the feast of weeks being close to hand. 

But after the \add feast \add* called Pentecost they marched in haste against Gorgias the governor of Idumaea:

But after the feast  called Pentecost they marched in haste against Gorgias the governor of Idumaea:

But after the \add feast \add* called Pentecost they marched in haste against Gorgias the governor of Idumaea: 

and he came out with three thousand footmen and four hundred horsemen.

and he came out with three thousand footmen and four hundred horsemen. 

And when they had set themselves in array, it came to pass that a few of the Jews fell.

And when they had set themselves in array, it came to pass that a few of the Jews fell. 

And a certain Dositheus, one  of Bacenor’s company, who was on horseback and a strong man, pressed hard on Gorgias, and taking hold of his cloke drew him along by main force; and while he was minded to take the accursed man alive, one of the Thracian horsemen bore down upon him and disabled his shoulder, and so Gorgias escaped unto  Marisa.

And a certain Dositheus, one \f + \fr 12:35  \ft The Greek text is uncertain. \f* of Bacenor’s company, who was on horseback and a strong man, pressed hard on Gorgias, and taking hold of his cloke drew him along by main force; and while he was minded to take the accursed man alive, one of the Thracian horsemen bore down upon him and disabled his shoulder, and so Gorgias escaped unto \f + \fr 12:35  \ft Compare 1 Macc. v. 65. \f* Marisa. 

And when they that were with Esdris had been fighting long and were wearied out, Judas called upon the Lord to shew himself, fighting on their side and leading the van of the battle;

And when they that were with Esdris had been fighting long and were wearied out, Judas called upon the Lord to shew himself, fighting on their side and leading the van of the battle; 

and \add then \add* in the language of his fathers he raised the battle-cry joined with hymns, and rushing unawares upon the troops of Gorgias put them to flight.

and then  in the language of his fathers he raised the battle-cry joined with hymns, and rushing unawares upon the troops of Gorgias put them to flight.

and \add then \add* in the language of his fathers he raised the battle-cry joined with hymns, and rushing unawares upon the troops of Gorgias put them to flight. 

And Judas gathering his army came unto the city of  Adullam; and as the seventh day was coming on, they purified themselves according to the custom, and kept the sabbath there.

And Judas gathering his army came unto the city of \f + \fr 12:38  \ft Gr. \fqa Odollam. \f* Adullam; and as the seventh day was coming on, they purified themselves according to the custom, and kept the sabbath there. 

And on the day following,  at which time it had become necessary, Judas and his company came to take up the bodies of them that had fallen,  and in company with their kinsmen to bring them back unto the sepulchres of their fathers.

+ \fr 12:39  \ft Or, \fqa and to bring them back to be with their kinsmen in the sepulchres

12:39  Or, and to bring them back to be with their kinsmen in the sepulchres

And on the day following, \f + \fr 12:39  \ft The Greek text here is uncertain. \f* at which time it had become necessary, Judas and his company came to take up the bodies of them that had fallen, \f + \fr 12:39  \ft Or, \fqa and to bring them back to be with their kinsmen in the sepulchres \f* and in company with their kinsmen to bring them back unto the sepulchres of their fathers. 

But under the garments of each one of the dead they found  consecrated tokens of the idols of Jamnia, which the law forbids the Jews to have aught to do with; and it became clear to all that it was for this cause that they had fallen.

+ \fr 12:40  \ft Perhaps these were consecrated images of the idols.

But under the garments of each one of the dead they found \f + \fr 12:40  \ft Perhaps these were consecrated images of the idols. \f* consecrated tokens of the idols of Jamnia, which the law forbids the Jews to have aught to do with; and it became clear to all that it was for this cause that they had fallen. 

All therefore, blessing the \add works \add* of the Lord, the righteous Judge, who maketh manifest the things that are hid,

All therefore, blessing the works  of the Lord, the righteous Judge, who maketh manifest the things that are hid,

All therefore, blessing the \add works \add* of the Lord, the righteous Judge, who maketh manifest the things that are hid, 

betook themselves unto supplication, beseeching that the sin committed might be wholly blotted out. And the noble Judas exhorted the multitude to keep themselves from sin, forsomuch as they had seen before their eyes what things had come to pass because of the sin of them that had fallen.

betook themselves unto supplication, beseeching that the sin committed might be wholly blotted out. And the noble Judas exhorted the multitude to keep themselves from sin, forsomuch as they had seen before their eyes what things had come to pass because of the sin of them that had fallen. 

And when he had made a collection man by man to the sum of two thousand drachmas of silver, he sent unto Jerusalem to offer a sacrifice for sin, doing therein right well and honourably, in that he took thought for a resurrection.

And when he had made a collection man by man to the sum of two thousand drachmas of silver, he sent unto Jerusalem to offer a sacrifice for sin, doing therein right well and honourably, in that he took thought for a resurrection. 

For if he were not expecting that they that had fallen would rise again, it were superfluous and idle to pray for the dead.

For if he were not expecting that they that had fallen would rise again, it were superfluous and idle to pray for the dead. 

(And if \add he did it \add* looking unto an honourable memorial of gratitude laid up for them that  die  in godliness, holy and godly was the thought.) Wherefore he made the propitiation for them that had died, that they might be released from their sin.

(And if he did it  looking unto an honourable memorial of gratitude laid up for them that  die  in godliness, holy and godly was the thought.) Wherefore he made the propitiation for them that had died, that they might be released from their sin.

(And if \add he did it \add* looking unto an honourable memorial of gratitude laid up for them that \f + \fr 12:45  \ft Gr. \fqa fall asleep. \f* die \f + \fr 12:45  \ft Or, \fqa on the side of godliness \f* in godliness, holy and godly was the thought.) Wherefore he made the propitiation for them that had died, that they might be released from their sin. 

In the hundred forty and ninth year tidings were brought to Judas and his company that Antiochus Eupator was coming with \add great \add* multitudes against Judaea,

In the hundred forty and ninth year tidings were brought to Judas and his company that Antiochus Eupator was coming with great  multitudes against Judaea,

In the hundred forty and ninth year tidings were brought to Judas and his company that Antiochus Eupator was coming with \add great \add* multitudes against Judaea, 

and with him Lysias his guardian and chancellor,  each having a Greek force, a hundred and ten thousand footmen, and five thousand and three hundred horsemen, and two and twenty elephants, and three hundred chariots armed with scythes.

and with him Lysias his guardian and chancellor, \f + \fr 13:2  \ft The Greek text here is corrupt. \f* each having a Greek force, a hundred and ten thousand footmen, and five thousand and three hundred horsemen, and two and twenty elephants, and three hundred chariots armed with scythes. 

And Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the saving of his country, but because he thought that he would be set over the government.

And Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the saving of his country, but because he thought that he would be set over the government. 

But the King of kings stirred up the  passion of Antiochus against the wicked wretch; and when Lysias informed him that this man was the cause of all the evils, \add the king \add* commanded to bring him unto Beroea, and  to put him to death after the manner of that place.

But the King of kings stirred up the  passion of Antiochus against the wicked wretch; and when Lysias informed him that this man was the cause of all the evils, the king  commanded to bring him unto Beroea, and  to put him to death after the manner of that place.

But the King of kings stirred up the \f + \fr 13:4  \ft Or, \fqa spirit \f* passion of Antiochus against the wicked wretch; and when Lysias informed him that this man was the cause of all the evils, \add the king \add* commanded to bring him unto Beroea, and \f + \fr 13:4  \ft The Greek text here is perhaps corrupt. \f* to put him to death after the manner of that place. 

Now there is in that place a tower of fifty cubits high, full of ashes, and it had all round it a  gallery  descending sheer on every side into the ashes.

Now there is in that place a tower of fifty cubits high, full of ashes, and it had all round it a \f + \fr 13:5  \ft Gr. \fqa contrivance or machine. \f* gallery \f + \fr 13:5  \ft Or, \fqa sloping steeply \f* descending sheer on every side into the ashes. 

Here him that is guilty of sacrilege, or hath attained a preeminence in any other evil deeds, they  all push forward into destruction.

Here him that is guilty of sacrilege, or hath attained a preeminence in any other evil deeds, they \f + \fr 13:6  \ft The Greek text here is probably corrupt. \f* all push forward into destruction. 

By such a fate it befell the breaker of the law, Menelaus, to die, without obtaining so much as \add a grave in \add* the earth, and that right justly;

By such a fate it befell the breaker of the law, Menelaus, to die, without obtaining so much as a grave in  the earth, and that right justly;

By such a fate it befell the breaker of the law, Menelaus, to die, without obtaining so much as \add a grave in \add* the earth, and that right justly; 

for inasmuch as he had perpetrated many sins  against the altar, whose fire and whose ashes were holy, in ashes did he receive his death.

for inasmuch as he had perpetrated many sins \f + \fr 13:8  \ft Gr. \fqa about. \f* against the altar, whose fire and whose ashes were holy, in ashes did he receive his death. 

Now the king,  infuriated in spirit, was coming with intent to inflict on the Jews the very worst of the sufferings that had befallen \add them \add* in his father’s time.

Now the king,  infuriated in spirit, was coming with intent to inflict on the Jews the very worst of the sufferings that had befallen them  in his father’s time.

Now the king, \f + \fr 13:9  \ft Some authorities read \fqa indignant. \f* infuriated in spirit, was coming with intent to inflict on the Jews the very worst of the sufferings that had befallen \add them \add* in his father’s time. 

But when Judas heard of these things, he gave charge to the multitude to call upon the Lord day and night, \add beseeching him, \add* if ever at any other time, so now to succour them that were at the point to be deprived of the law and their country and the holy temple,

But when Judas heard of these things, he gave charge to the multitude to call upon the Lord day and night, beseeching him,  if ever at any other time, so now to succour them that were at the point to be deprived of the law and their country and the holy temple,

But when Judas heard of these things, he gave charge to the multitude to call upon the Lord day and night, \add beseeching him, \add* if ever at any other time, so now to succour them that were at the point to be deprived of the law and their country and the holy temple, 

and not to suffer the people that had been but now a little while revived to fall into the hands of those profane heathen.

and not to suffer the people that had been but now a little while revived to fall into the hands of those profane heathen. 

So when they had all done the same thing together,  beseeching the merciful Lord with weeping and fastings and prostration for three days without ceasing, Judas exhorted them and commanded they should join him \add for service. \add*

So when they had all done the same thing together,  beseeching the merciful Lord with weeping and fastings and prostration for three days without ceasing, Judas exhorted them and commanded they should join him for service. 

So when they had all done the same thing together, \f + \fr 13:12  \ft Gr. \fqa and besought. \f* beseeching the merciful Lord with weeping and fastings and prostration for three days without ceasing, Judas exhorted them and commanded they should join him \add for service. \add* 

And having gone apart with the elders he resolved that, before the king’s army should enter into Judaea and make themselves masters of the city, they should go forth and try the matter \add in fight \add* by the help of  God.

And having gone apart with the elders he resolved that, before the king’s army should enter into Judaea and make themselves masters of the city, they should go forth and try the matter in fight  by the help of  God.

And having gone apart with the elders he resolved that, before the king’s army should enter into Judaea and make themselves masters of the city, they should go forth and try the matter \add in fight \add* by the help of \f + \fr 13:13  \ft Some authorities read \fqa the Lord. \f* God. 

And committing the decision to the  Lord of the world, and exhorting them that were with him to contend nobly even unto death for laws, temple, city, country,  commonwealth, he pitched his camp by Modin.

And committing the decision to the \f + \fr 13:14  \ft Some authorities read \fqa Creator. \f* Lord of the world, and exhorting them that were with him to contend nobly even unto death for laws, temple, city, country, \f + \fr 13:14  \ft Or, \fqa mode of life \f* commonwealth, he pitched his camp by Modin. 

And given out to his men the watchword, VICTORY IS GOD’S, with a chosen body of the bravest young men he fell upon \add the camp \add* by night \add and penetrated \add* to the king’s  tent, and slew  \add of \add* the  army as many as two thousand men, and  brought down the chiefest elephant with him that was in the  tower upon him.

And given out to his men the watchword, VICTORY IS GOD’S, with a chosen body of the bravest young men he fell upon the camp  by night and penetrated  to the king’s  tent, and slew  of  the  army as many as two thousand men, and  brought down the chiefest elephant with him that was in the  tower upon him.

And given out to his men the watchword, VICTORY IS GOD’S, with a chosen body of the bravest young men he fell upon \add the camp \add* by night \add and penetrated \add* to the king’s \f + \fr 13:15  \ft Gr. \fqa court. \f* tent, and slew \f + \fr 13:15  \ft The Greek text here is probably corrupt. \f* \add of \add* the \f + \fr 13:15  \ft Gr. \fqa camp. \f* army as many as two thousand men, and \f + \fr 13:15  \ft The Greek text here is probably corrupt. \f* brought down the chiefest elephant with him that was in the \f + \fr 13:15  \ft Gr. \fqa house. \f* tower upon him. 

And at last they filled the  army with terror and alarm, and departed with good success.

And at last they filled the \f + \fr 13:16  \ft Gr. \fqa camp. \f* army with terror and alarm, and departed with good success. 

And this had been accomplished when the day was but now dawning, because of the Lord’s protection that gave  Judas help.

And this had been accomplished when the day was but now dawning, because of the Lord’s protection that gave \f + \fr 13:17  \ft Gr. \fqa him. \f* Judas help. 

But the king, having had a taste of the exceeding boldness of the Jews, made attempts by stratagem upon their positions,

But the king, having had a taste of the exceeding boldness of the Jews, made attempts by stratagem upon their positions, 

and \add upon \add* a strong fortress of the Jews at Bethsura; he advanced, was turned back, failed, was defeated,

and upon  a strong fortress of the Jews at Bethsura; he advanced, was turned back, failed, was defeated,

and \add upon \add* a strong fortress of the Jews at Bethsura; he advanced, was turned back, failed, was defeated, 

And Judas conveyed such things as were necessary unto them that were within.

And Judas conveyed such things as were necessary unto them that were within. 

But Rhodocus, from the Jewish ranks, made known to the enemy the secrets \add of his countrymen. \add* He was sought out, and taken, and shut up in prison.

But Rhodocus, from the Jewish ranks, made known to the enemy the secrets of his countrymen.  He was sought out, and taken, and shut up in prison.

But Rhodocus, from the Jewish ranks, made known to the enemy the secrets \add of his countrymen. \add* He was sought out, and taken, and shut up in prison. 

The king treated with them in Bethsura the second time, gave his hand, took theirs, departed, attacked the forces of Judas, was put to the worse,

The king treated with them in Bethsura the second time, gave his hand, took theirs, departed, attacked the forces of Judas, was put to the worse, 

heard that Philip who had been left as chancellor in Antioch had become reckless, was confounded, made to the Jews an overture \add of peace, \add* submitted himself and sware to acknowledge all their rights, came to terms with them and offered sacrifice, honoured the sanctuary and the place,

heard that Philip who had been left as chancellor in Antioch had become reckless, was confounded, made to the Jews an overture of peace,  submitted himself and sware to acknowledge all their rights, came to terms with them and offered sacrifice, honoured the sanctuary and the place,

heard that Philip who had been left as chancellor in Antioch had become reckless, was confounded, made to the Jews an overture \add of peace, \add* submitted himself and sware to acknowledge all their rights, came to terms with them and offered sacrifice, honoured the sanctuary and the place, 

shewed kindness and graciously received Maccabaeus, left Hegemonides governor from Ptolemais even unto the  Gerrenians,

+ \fr 13:24  \ft The form of this word is uncertain. Compare \fqa Girzites \ft (or \fqa Gizrites), \ft 1 Sam. xxvii. 8. One manuscript reads \fqa Gerarenes.

13:24  The form of this word is uncertain. Compare Girzites (or Gizrites), 1 Sam. xxvii. 8. One manuscript reads Gerarenes.

shewed kindness and graciously received Maccabaeus, left Hegemonides governor from Ptolemais even unto the \f + \fr 13:24  \ft The form of this word is uncertain. Compare \fqa Girzites \ft (or \fqa Gizrites), \ft 1 Sam. xxvii. 8. One manuscript reads \fqa Gerarenes. \f* Gerrenians, 

came to Ptolemais. The men of Ptolemais were displeased at the treaty, for they had exceeding great indignation \add against the Jews: \add* they desired to annul the articles of the agreement.

came to Ptolemais. The men of Ptolemais were displeased at the treaty, for they had exceeding great indignation against the Jews:  they desired to annul the articles of the agreement.

came to Ptolemais. The men of Ptolemais were displeased at the treaty, for they had exceeding great indignation \add against the Jews: \add* they desired to annul the articles of the agreement. 

Lysias  came forward to speak, made the best defence that was possible, persuaded, pacified, made them well affected, departed unto Antioch. This was the issue of the inroad and departure of the king.

+ \fr 13:26  \ft Gr. \fqa came forward to the tribune \ft or \fqa judgement seat.

Lysias \f + \fr 13:26  \ft Gr. \fqa came forward to the tribune \ft or \fqa judgement seat. \f* came forward to speak, made the best defence that was possible, persuaded, pacified, made them well affected, departed unto Antioch. This was the issue of the inroad and departure of the king. 

Now after a space of three years tidings were brought to Judas and his company that Demetrius the \add son \add* of Seleucus, having sailed into the haven of Tripolis with a mighty host and a fleet,

Now after a space of three years tidings were brought to Judas and his company that Demetrius the son  of Seleucus, having sailed into the haven of Tripolis with a mighty host and a fleet,

Now after a space of three years tidings were brought to Judas and his company that Demetrius the \add son \add* of Seleucus, having sailed into the haven of Tripolis with a mighty host and a fleet, 

had gotten possession of the country, having made away with Antiochus and Lysias his guardian.

had gotten possession of the country, having made away with Antiochus and Lysias his guardian. 

But one Alcimus, who had formerly been high priest, and had wilfully polluted himself in the times when there was no mingling \add with the Gentiles, \add* considering that there was no deliverance for him in any way, nor any more access unto the holy altar,

But one Alcimus, who had formerly been high priest, and had wilfully polluted himself in the times when there was no mingling with the Gentiles,  considering that there was no deliverance for him in any way, nor any more access unto the holy altar,

But one Alcimus, who had formerly been high priest, and had wilfully polluted himself in the times when there was no mingling \add with the Gentiles, \add* considering that there was no deliverance for him in any way, nor any more access unto the holy altar, 

came to king Demetrius in about the hundred and one and fiftieth year, presenting to him a chaplet of gold and a palm, and beside these \add some \add* of the festal olive boughs of the temple. And for that day he held his peace;

came to king Demetrius in about the hundred and one and fiftieth year, presenting to him a chaplet of gold and a palm, and beside these some  of the festal olive boughs of the temple. And for that day he held his peace;

came to king Demetrius in about the hundred and one and fiftieth year, presenting to him a chaplet of gold and a palm, and beside these \add some \add* of the festal olive boughs of the temple. And for that day he held his peace; 

but having gotten opportunity to further his own madness, being called by Demetrius into a meeting of his council, and asked how the Jews stood affected and what they purposed, he answered thereunto.

but having gotten opportunity to further his own madness, being called by Demetrius into a meeting of his council, and asked how the Jews stood affected and what they purposed, he answered thereunto. 

Those of the Jews that he called  Hasidaeans, whose leader is Judas Maccabaeus, keep up war, and are seditious, not suffering the kingdom to find tranquillity.

Those of the Jews that he called \f + \fr 14:6  \ft That is, \fqa Chasidim. \f* Hasidaeans, whose leader is Judas Maccabaeus, keep up war, and are seditious, not suffering the kingdom to find tranquillity. 

Wherefore, having laid aside mine ancestral glory, I mean the high priesthood, I am now come  hither;

Wherefore, having laid aside mine ancestral glory, I mean the high priesthood, I am now come \f + \fr 14:7  \ft Some authorities read \fqa a second time. \f* hither; 

first for the unfeigned care I have for the things that concern the king, and secondly because I have regard also to mine own fellow-citizens: for, through the unadvised dealing of those of whom I spake before, our whole race is in no small misfortune.

first for the unfeigned care I have for the things that concern the king, and secondly because I have regard also to mine own fellow-citizens: for, through the unadvised dealing of those of whom I spake before, our whole race is in no small misfortune. 

But do thou, O king, having informed thyself of these things severally, take thought both for our country and for our race, which  is surrounded \add by foes, \add* according to the gracious kindness with which thou receivest all.

But do thou, O king, having informed thyself of these things severally, take thought both for our country and for our race, which  is surrounded by foes,  according to the gracious kindness with which thou receivest all.

But do thou, O king, having informed thyself of these things severally, take thought both for our country and for our race, which \f + \fr 14:9  \ft Or, \fqa is hardly bestead \f* is surrounded \add by foes, \add* according to the gracious kindness with which thou receivest all. 

For as long as Judas remaineth alive, it is impossible that the state should find peace.

For as long as Judas remaineth alive, it is impossible that the state should find peace. 

And when he had spoken such words as these, at once  the rest of the \add king’s \add*  Friends, having ill will against Judas, inflamed Demetrius yet more.

And when he had spoken such words as these, at once  the rest of the king’s   Friends, having ill will against Judas, inflamed Demetrius yet more.

And when he had spoken such words as these, at once \f + \fr 14:11  \ft Or, \fqa the \ft king’s \fqa Friends likewise \f* the rest of the \add king’s \add* \f + \fr 14:11  \ft See ch. viii. 9. \f* Friends, having ill will against Judas, inflamed Demetrius yet more. 

And forthwith appointing Nicanor, who had been master of the elephants, and making him governor of Judaea, he sent him forth,

And forthwith appointing Nicanor, who had been master of the elephants, and making him governor of Judaea, he sent him forth, 

giving him written instructions to make away with Judas himself and to scatter them that were with him, and to set up Alcimus as high priest of the  great temple.

giving him written instructions to make away with Judas himself and to scatter them that were with him, and to set up Alcimus as high priest of the \f + \fr 14:13  \ft Gr. \fqa greatest. \f* great temple. 

And  those in Judaea that  had \add before \add* driven Judas into exile thronged to Nicanor in flocks, supposing that the misfortunes and calamities of the Jews would be successes to themselves.

And  those in Judaea that  had before  driven Judas into exile thronged to Nicanor in flocks, supposing that the misfortunes and calamities of the Jews would be successes to themselves.

+ \fr 14:14  \ft Or, \fqa they that had fled before Judas all over Judaea thronged

14:14  Or, they that had fled before Judas all over Judaea thronged

And \f + \fr 14:14  \ft Or, \fqa they that had fled before Judas all over Judaea thronged \f* those in Judaea that \f + \fr 14:14  \ft See ch. v. 27. \f* had \add before \add* driven Judas into exile thronged to Nicanor in flocks, supposing that the misfortunes and calamities of the Jews would be successes to themselves. 

But when \add the Jews \add* heard of Nicanor’s inroad and the assault of the heathen, they sprinkled earth \add upon their heads \add* and made solemn supplication to him who had established his own people for evermore, and who alway, making manifest his presence, upholdeth \add them that are \add* his own portion.

But when the Jews  heard of Nicanor’s inroad and the assault of the heathen, they sprinkled earth upon their heads  and made solemn supplication to him who had established his own people for evermore, and who alway, making manifest his presence, upholdeth them that are  his own portion.

But when \add the Jews \add* heard of Nicanor’s inroad and the assault of the heathen, they sprinkled earth \add upon their heads \add* and made solemn supplication to him who had established his own people for evermore, and who alway, making manifest his presence, upholdeth \add them that are \add* his own portion. 

 And when the leader had given \add his \add* commands, he straightway setteth out from thence, and joineth battle with them at a village \add called \add* Lessau.

 And when the leader had given his  commands, he straightway setteth out from thence, and joineth battle with them at a village called  Lessau.

+ \fr 14:16  \ft The Greek text of this verse and the next is corrupt.

\f + \fr 14:16  \ft The Greek text of this verse and the next is corrupt. \f* And when the leader had given \add his \add* commands, he straightway setteth out from thence, and joineth battle with them at a village \add called \add* Lessau. 

But Simon, the brother of Judas, had encountered Nicanor,  yet not till late, having received a check by reason of the sudden consternation caused by his adversaries.

+ \fr 14:17  \ft Or, \fqa and had received a check, yet not till late by reason of the sudden consternation of his adversaries

14:17  Or, and had received a check, yet not till late by reason of the sudden consternation of his adversaries

But Simon, the brother of Judas, had encountered Nicanor, \f + \fr 14:17  \ft Or, \fqa and had received a check, yet not till late by reason of the sudden consternation of his adversaries \f* yet not till late, having received a check by reason of the sudden consternation caused by his adversaries. 

Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and their courage in fighting for their country, shrank from bringing the matter to the decision of the sword.

Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and their courage in fighting for their country, shrank from bringing the matter to the decision of the sword. 

Wherefore he sent Posidonius and Theodotus and Mattathias to give and receive pledges of friendship.

Wherefore he sent Posidonius and Theodotus and Mattathias to give and receive pledges of friendship. 

So when these proposals had been long considered, and the leader had made the  troops acquainted therewith, and it appeared that they were all of like mind, they consented to the covenants.

So when these proposals had been long considered, and the leader had made the \f + \fr 14:20  \ft Or, \fqa people \ft Gr. \fqa multitudes. \f* troops acquainted therewith, and it appeared that they were all of like mind, they consented to the covenants. 

And they appointed a day on which to meet together by themselves. And a litter was borne forward from each \add army; \add* they set chairs of state;

And they appointed a day on which to meet together by themselves. And a litter was borne forward from each army;  they set chairs of state;

And they appointed a day on which to meet together by themselves. And a litter was borne forward from each \add army; \add* they set chairs of state; 

Judas stationed armed men ready in convenient places, lest haply there should suddenly be treachery on the part of the enemy; they held such conference as was meet.

Judas stationed armed men ready in convenient places, lest haply there should suddenly be treachery on the part of the enemy; they held such conference as was meet. 

Nicanor tarried in Jerusalem, and did nothing to cause disturbance, but dismissed the flocks of people that had gathered together.

Nicanor tarried in Jerusalem, and did nothing to cause disturbance, but dismissed the flocks of people that had gathered together. 

And he kept Judas always in his presence; he had gained a hearty affection for the man;

And he kept Judas always in his presence; he had gained a hearty affection for the man; 

he urged him to marry and beget children; he married, settled quietly, took part in common life.

he urged him to marry and beget children; he married, settled quietly, took part in common life. 

But Alcimus, perceiving the good will that was betwixt them,  and having got possession of the covenants that had been made, came unto Demetrius and told him that Nicanor was ill affected toward the state, for he had appointed that conspirator against his kingdom, Judas, to be his successor.

+ \fr 14:26  \ft Or, \fqa and the covenants that had been made, took occasion and came

14:26  Or, and the covenants that had been made, took occasion and came

But Alcimus, perceiving the good will that was betwixt them, \f + \fr 14:26  \ft Or, \fqa and the covenants that had been made, took occasion and came \f* and having got possession of the covenants that had been made, came unto Demetrius and told him that Nicanor was ill affected toward the state, for he had appointed that conspirator against his kingdom, Judas, to be his successor. 

And the king, falling into a rage, and being exasperated by the calumnnies of that most wicked man, wrote to Nicanor, signifying that he was displeased at the covenants, and commanding him to send Maccabaeus prisoner unto Antioch in all haste.

And the king, falling into a rage, and being exasperated by the calumnnies of that most wicked man, wrote to Nicanor, signifying that he was displeased at the covenants, and commanding him to send Maccabaeus prisoner unto Antioch in all haste. 

And when this message came to Nicanor, he was confounded, and was sore troubled at the thought of annulling the articles that had been agreed upon, the man having done no wrong;

And when this message came to Nicanor, he was confounded, and was sore troubled at the thought of annulling the articles that had been agreed upon, the man having done no wrong; 

but because there was no dealing against the king, he watched his time to execute this purpose by stratagem.

but because there was no dealing against the king, he watched his time to execute this purpose by stratagem. 

But Maccabaeus, when he perceived that Nicanor was behaving more harshly in his dealings with him, and that he had become ruler in his customary bearing, understanding that this harshness came not of good, gathered together not a few of his men, and concealed himself from Nicanor.

But Maccabaeus, when he perceived that Nicanor was behaving more harshly in his dealings with him, and that he had become ruler in his customary bearing, understanding that this harshness came not of good, gathered together not a few of his men, and concealed himself from Nicanor. 

But the other,  when he became aware that he had been bravely defeated by the stratagem of  Judas, came to the  great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man.

+ \fr 14:31  \ft Or, \fqa though he was conscious that he had been nobly defeated by

14:31  Or, though he was conscious that he had been nobly defeated by

But the other, \f + \fr 14:31  \ft Or, \fqa though he was conscious that he had been nobly defeated by \f* when he became aware that he had been bravely defeated by the stratagem of \f + \fr 14:31  \ft Gr. \fqa the man. \f* Judas, came to the \f + \fr 14:31  \ft Gr. \fqa greatest. \f* great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man. 

And when they declared with oaths that they had no knowledge where the man was whom he sought,

And when they declared with oaths that they had no knowledge where the man was whom he sought, 

he stretched forth his right hand toward the sanctuary, and sware this oath: If ye will not deliver up to me Judas as a prisoner, I will lay this  temple of God even with the ground, and will break down the altar, and I will erect here a temple unto  Bacchus for all to see.

he stretched forth his right hand toward the sanctuary, and sware this oath: If ye will not deliver up to me Judas as a prisoner, I will lay this \f + \fr 14:33  \ft Or, \fqa chapel \ft Gr. \fqa inclosure. \f* temple of God even with the ground, and will break down the altar, and I will erect here a temple unto \f + \fr 14:33  \ft Gr. \fqa Dionysus. \f* Bacchus for all to see. 

And having said this, he departed. But the priests, stretching forth their hands toward heaven, called upon him that ever fighteth for our nation, in these words:

And having said this, he departed. But the priests, stretching forth their hands toward heaven, called upon him that ever fighteth for our nation, in these words: 

Thou,  O Lord of the universe, who in thyself hast need of nothing, wast well pleased that a sanctuary of thy  habitation should be set among us;

+ \fr 14:35  \ft Or, \fqa O Lord, who in thyself hast no need of the universe

Thou, \f + \fr 14:35  \ft Or, \fqa O Lord, who in thyself hast no need of the universe \f* O Lord of the universe, who in thyself hast need of nothing, wast well pleased that a sanctuary of thy \f + \fr 14:35  \ft Gr. \fqa tabernacling. \f* habitation should be set among us; 

so now, O holy Lord of all hallowing, keep undefiled for ever this house that hath been lately cleansed.

so now, O holy Lord of all hallowing, keep undefiled for ever this house that hath been lately cleansed. 

Now information was given to Nicanor against one Razis, an elder of Jerusalem,  as being a lover of his countrymen and a man of very good report, and one called Father of the Jews for his good will \add toward them. \add*

Now information was given to Nicanor against one Razis, an elder of Jerusalem,  as being a lover of his countrymen and a man of very good report, and one called Father of the Jews for his good will toward them. 

Now information was given to Nicanor against one Razis, an elder of Jerusalem, \f + \fr 14:37  \ft Or, \fqa who was a lover \f* as being a lover of his countrymen and a man of very good report, and one called Father of the Jews for his good will \add toward them. \add* 

For in the former times when there was no mingling \add with the Gentiles \add* he had been accused of \add cleaving to \add* the Jews’ religion, and had jeoparded body and life with all earnestness for the religion of the Jews.

For in the former times when there was no mingling with the Gentiles  he had been accused of cleaving to  the Jews’ religion, and had jeoparded body and life with all earnestness for the religion of the Jews.

For in the former times when there was no mingling \add with the Gentiles \add* he had been accused of \add cleaving to \add* the Jews’ religion, and had jeoparded body and life with all earnestness for the religion of the Jews. 

And Nicanor, wishing to make evident the ill will that he bare unto the Jews, sent above five hundred soldiers to take him;

And Nicanor, wishing to make evident the ill will that he bare unto the Jews, sent above five hundred soldiers to take him; 

But when the  troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword,

But when the \f + \fr 14:41  \ft Or, \fqa people \ft Gr. \fqa multitudes. \f* troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword, 

choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness:

choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness: 

but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds.

but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds. 

But as they quickly gave back, a space was made, and he fell on the middle of  his side.

But as they quickly gave back, a space was made, and he fell on the middle of \f + \fr 14:44  \ft Or, \fqa the void place \f* his side. 

And having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock,

And having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock, 

when as his blood was now well nigh spent, he drew forth his bowels \add through the wound, \add* and taking them in both his hands he shook them at the crowds; and calling upon him who is Lord of  the life and the  spirit to restore him  these again, he thus died.

when as his blood was now well nigh spent, he drew forth his bowels through the wound,  and taking them in both his hands he shook them at the crowds; and calling upon him who is Lord of  the life and the  spirit to restore him  these again, he thus died.

when as his blood was now well nigh spent, he drew forth his bowels \add through the wound, \add* and taking them in both his hands he shook them at the crowds; and calling upon him who is Lord of \f + \fr 14:46  \ft Or. \fqa life and spirit \f* the life and the \f + \fr 14:46  \ft Or, \fqa breath \f* spirit to restore him \f + \fr 14:46  \ft Some authorities read \fqa the same. \f* these again, he thus died. 

But Nicanor, hearing that Judas and his company were in the region of Samaria, resolved to set upon them with all security on the day of rest.

But Nicanor, hearing that Judas and his company were in the region of Samaria, resolved to set upon them with all security on the day of rest. 

And when the Jews that were compelled to follow him said, O destroy not so savagely and barbarously, but give due glory to the day which he that beholdeth all things hath  honoured and hallowed above \add other days; \add*

And when the Jews that were compelled to follow him said, O destroy not so savagely and barbarously, but give due glory to the day which he that beholdeth all things hath  honoured and hallowed above other days; 

+ \fr 15:2  \ft Or, honoured above \ft other days \fqa as a hallowed day

And when the Jews that were compelled to follow him said, O destroy not so savagely and barbarously, but give due glory to the day which he that beholdeth all things hath \f + \fr 15:2  \ft Or, honoured above \ft other days \fqa as a hallowed day \f* honoured and hallowed above \add other days; \add* 

then the thrice-accursed wretch asked if there were a Sovereign in heaven that had commanded to keep the sabbath day.

then the thrice-accursed wretch asked if there were a Sovereign in heaven that had commanded to keep the sabbath day. 

And when they declared, There is the Lord, living himself a Sovereign in heaven, who bade \add us \add* observe the seventh day;

And when they declared, There is the Lord, living himself a Sovereign in heaven, who bade us  observe the seventh day;

And when they declared, There is the Lord, living himself a Sovereign in heaven, who bade \add us \add* observe the seventh day; 

then saith the other, I also am a sovereign upon the earth,  who \add now \add* command to take up arms and execute the king’s business. Nevertheless he prevailed not to execute his  cruel purpose.

then saith the other, I also am a sovereign upon the earth,  who now  command to take up arms and execute the king’s business. Nevertheless he prevailed not to execute his  cruel purpose.

then saith the other, I also am a sovereign upon the earth, \f + \fr 15:5  \ft Or, \fqa that commandeth \f* who \add now \add* command to take up arms and execute the king’s business. Nevertheless he prevailed not to execute his \f + \fr 15:5  \ft Or, \fqa miserable \f* cruel purpose. 

And Nicanor,  bearing himself haughtily in all vaingloriousness, had determined to set up a monument of complete victory over Judas and all them that were with him:

And Nicanor, \f + \fr 15:6  \ft Gr. \fqa carrying his neck high. \f* bearing himself haughtily in all vaingloriousness, had determined to set up a monument of complete victory over Judas and all them that were with him: 

but Maccabaeus still trusted unceasingly, with all hope that he should obtain help from the Lord.

but Maccabaeus still trusted unceasingly, with all hope that he should obtain help from the Lord. 

And he exhorted his company not to be fearful at the  inroad of the heathen, but, keeping in mind the help which of old they had oftentimes received from heaven, so now also to look for the victory which would come unto them from the Almighty;

And he exhorted his company not to be fearful at the \f + \fr 15:8  \ft Or, \fqa assault \f* inroad of the heathen, but, keeping in mind the help which of old they had oftentimes received from heaven, so now also to look for the victory which would come unto them from the Almighty; 

and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager \add for the battle. \add*

and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager for the battle. 

and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager \add for the battle. \add* 

And when he had roused their  spirit, he gave them \add his \add* commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths.

And when he had roused their  spirit, he gave them his  commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths.

And when he had roused their \f + \fr 15:10  \ft Or, \fqa passion \f* spirit, he gave them \add his \add* commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths. 

And arming each one of them, not so much with the sure defence of shields and spears as with the encouragement \add that lieth \add* in good words, and moreover relating to them a dream  worthy to be believed, he made them all exceeding glad.

And arming each one of them, not so much with the sure defence of shields and spears as with the encouragement that lieth  in good words, and moreover relating to them a dream  worthy to be believed, he made them all exceeding glad.

And arming each one of them, not so much with the sure defence of shields and spears as with the encouragement \add that lieth \add* in good words, and moreover relating to them a dream \f + \fr 15:11  \ft Or, \fqa most worthy...all glad \f* worthy to be believed, he made them all exceeding glad. 

And the vision of that \add dream \add* was this: \add He saw \add* Onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking \add blessings \add* on the whole body of the Jews:

And the vision of that dream  was this: He saw  Onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking blessings  on the whole body of the Jews:

And the vision of that \add dream \add* was this: \add He saw \add* Onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking \add blessings \add* on the whole body of the Jews: 

thereupon \add he saw \add* a man appear, of venerable age and exceeding glory, and wonderful and most majestic was the dignity around him:

thereupon he saw  a man appear, of venerable age and exceeding glory, and wonderful and most majestic was the dignity around him:

thereupon \add he saw \add* a man appear, of venerable age and exceeding glory, and wonderful and most majestic was the dignity around him: 

and Onias answered and said, This is the lover of the brethren, he who prayeth much for the people and the holy city, Jeremiah the prophet of God:

and Onias answered and said, This is the lover of the brethren, he who prayeth much for the people and the holy city, Jeremiah the prophet of God: 

and Jeremiah stretching forth his right hand delivered to Judas a sword of gold, and in giving it addressed \add him \add* thus,

and Jeremiah stretching forth his right hand delivered to Judas a sword of gold, and in giving it addressed him  thus,

and Jeremiah stretching forth his right hand delivered to Judas a sword of gold, and in giving it addressed \add him \add* thus, 

Take the holy sword, a gift from God, wherewith thou shalt smite down the adversaries.

Take the holy sword, a gift from God, wherewith thou shalt smite down the adversaries. 

And being encouraged by the words of Judas, which were of a lofty strain, and able to incite unto virtue and to stir the souls of the young unto manly courage, they determined  not to carry on a campaign, but nobly to bear down upon \add the enemy, \add* and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.

And being encouraged by the words of Judas, which were of a lofty strain, and able to incite unto virtue and to stir the souls of the young unto manly courage, they determined  not to carry on a campaign, but nobly to bear down upon the enemy,  and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.

+ \fr 15:17  \ft Or, \fqa not to go out to battle, but nobly to engage within \ft their lines, \fqa &c. \ft The Greek text of this passage is uncertain.

15:17  Or, not to go out to battle, but nobly to engage within their lines, &c. The Greek text of this passage is uncertain.

And being encouraged by the words of Judas, which were of a lofty strain, and able to incite unto virtue and to stir the souls of the young unto manly courage, they determined \f + \fr 15:17  \ft Or, \fqa not to go out to battle, but nobly to engage within \ft their lines, \fqa &c. \ft The Greek text of this passage is uncertain. \f* not to carry on a campaign, but nobly to bear down upon \add the enemy, \add* and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger. 

For their fear for wives and children, and furthermore for brethren and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary.

For their fear for wives and children, and furthermore for brethren and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary. 

And they also that were shut up in the city were in no light distress, being troubled because of the encounter in the open ground.

And they also that were shut up in the city were in no light distress, being troubled because of the encounter in the open ground. 

And when all were now waiting for the decision of the issue, and the enemy had already joined battle, and the army had been set in array, and the  elephants  brought back to a convenient post, and the horsemen drawn up  on the flank,

And when all were now waiting for the decision of the issue, and the enemy had already joined battle, and the army had been set in array, and the \f + \fr 15:20  \ft Gr. \fqa beasts. \f* elephants \f + \fr 15:20  \ft Or, \fqa stationed for convenient action \f* brought back to a convenient post, and the horsemen drawn up \f + \fr 15:20  \ft Or, \fqa in line \f* on the flank, 

Maccabaeus, perceiving the presence of the  troops, and the various arms with which they were equipped, and the savageness of the  elephants, holding up his hands unto heaven called upon the Lord that worketh wonders, recognising that \add success \add* cometh not by arms, but that, according as \add the Lord \add* shall judge, he gaineth the victory for them that are worthy.

Maccabaeus, perceiving the presence of the  troops, and the various arms with which they were equipped, and the savageness of the  elephants, holding up his hands unto heaven called upon the Lord that worketh wonders, recognising that success  cometh not by arms, but that, according as the Lord  shall judge, he gaineth the victory for them that are worthy.

Maccabaeus, perceiving the presence of the \f + \fr 15:21  \ft Gr. \fqa multitudes. \f* troops, and the various arms with which they were equipped, and the savageness of the \f + \fr 15:21  \ft Gr. \fqa beasts. \f* elephants, holding up his hands unto heaven called upon the Lord that worketh wonders, recognising that \add success \add* cometh not by arms, but that, according as \add the Lord \add* shall judge, he gaineth the victory for them that are worthy. 

And calling upon \add God \add* he said after this manner: Thou, O Sovereign Lord, didst send thine angel in the time of Hezekiah king of Judaea, and he slew of the  host of Sennacherib as many as a hundred fourscore and five thousand;

And calling upon God  he said after this manner: Thou, O Sovereign Lord, didst send thine angel in the time of Hezekiah king of Judaea, and he slew of the  host of Sennacherib as many as a hundred fourscore and five thousand;

And calling upon \add God \add* he said after this manner: Thou, O Sovereign Lord, didst send thine angel in the time of Hezekiah king of Judaea, and he slew of the \f + \fr 15:22  \ft Gr. \fqa camp. \f* host of Sennacherib as many as a hundred fourscore and five thousand; 

so now also, O Sovereign of the heavens, send a good angel before us to bring terror and trembling:

so now also, O Sovereign of the heavens, send a good angel before us to bring terror and trembling: 

through the greatness of thine arm let them be stricken with dismay that with blasphemy are come hither against thy holy people. And as he ended with these words,

through the greatness of thine arm let them be stricken with dismay that with blasphemy are come hither against thy holy people. And as he ended with these words, 

but Judas and his company joined battle with the enemy with invocation and prayers.

but Judas and his company joined battle with the enemy with invocation and prayers. 

And contending with their hands, and praying unto God with their hearts, they slew no less than thirty and five thousand men, being made exceeding glad by the manifestation of God.

And contending with their hands, and praying unto God with their hearts, they slew no less than thirty and five thousand men, being made exceeding glad by the manifestation of God. 

And when the engagement was over, and they were returning again with joy, they recognised Nicanor lying dead in full armour;

And when the engagement was over, and they were returning again with joy, they recognised Nicanor lying dead in full armour; 

and there arose a shout and  tumult, and \add then \add* they blessed the Sovereign \add Lord \add* in the language of their fathers.

and there arose a shout and  tumult, and then  they blessed the Sovereign Lord  in the language of their fathers.

and there arose a shout and \f + \fr 15:29  \ft Or, \fqa bewilderment \f* tumult, and \add then \add* they blessed the Sovereign \add Lord \add* in the language of their fathers. 

And he that in all things was in body and soul the foremost champion of his fellow-citizens, he that kept through life the good will of his youth toward his countrymen, commanded to cut off Nicanor’s head, and his hand with the shoulder, and bring them to Jerusalem.

And he that in all things was in body and soul the foremost champion of his fellow-citizens, he that kept through life the good will of his youth toward his countrymen, commanded to cut off Nicanor’s head, and his hand with the shoulder, and bring them to Jerusalem. 

And when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for them that were in the citadel;

And when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for them that were in the citadel; 

and shewing the head of the vile Nicanor, and the hand of that profane man, which with proud brags he had stretched out against the holy house of the Almighty,

and shewing the head of the vile Nicanor, and the hand of that profane man, which with proud brags he had stretched out against the holy house of the Almighty, 

and cutting out the tongue of the impious Nicanor, he said that he would give  it by pieces to the birds, and hang up the  rewards of his madness over against the sanctuary.

and cutting out the tongue of the impious Nicanor, he said that he would give \f + \fr 15:33  \ft Or, \fqa them \f* it by pieces to the birds, and hang up the \f + \fr 15:33  \ft The Greek text here is perhaps corrupt. \f* rewards of his madness over against the sanctuary. 

And they all \add looking up \add* unto heaven blessed  the Lord who had manifested himself, saying, Blessed be he that hath preserved his own place undefiled.

And they all looking up  unto heaven blessed  the Lord who had manifested himself, saying, Blessed be he that hath preserved his own place undefiled.

And they all \add looking up \add* unto heaven blessed \f + \fr 15:34  \ft Or, \fqa the glorious Lord \f* the Lord who had manifested himself, saying, Blessed be he that hath preserved his own place undefiled. 

And he hanged Nicanor’s head and shoulder from the citadel, a sign, evident unto all and manifest, of the help of the Lord.

And he hanged Nicanor’s head and shoulder from the citadel, a sign, evident unto all and manifest, of the help of the Lord. 

And they all ordained with a common decree in no wise to let this day pass undistinguished, but to mark with honour the thirteenth day of the twelfth month (it is called Adar in the Syrian tongue), the day before the day of Mordecai.

And they all ordained with a common decree in no wise to let this day pass undistinguished, but to mark with honour the thirteenth day of the twelfth month (it is called Adar in the Syrian tongue), the day before the day of Mordecai. 

THIS then having been the issue of the attempt of Nicanor, and the city having from those times been held by the Hebrews, I also will here make an end of my book.

THIS then having been the issue of the attempt of Nicanor, and the city having from those times been held by the Hebrews, I also will here make an end of my book. 

And if \add I have written \add* well and to the point in my story, this is what I myself desired; but if meanly and indifferently, this is all I could attain unto.

And if I have written  well and to the point in my story, this is what I myself desired; but if meanly and indifferently, this is all I could attain unto.

And if \add I have written \add* well and to the point in my story, this is what I myself desired; but if meanly and indifferently, this is all I could attain unto. 

For as it is  distasteful to drink wine alone and in like manner again \add to drink \add* water \add alone, \add*  while the mingling of wine with water at once  giveth full pleasantness to the flavour; so also the fashioning of the language delighteth the ears of them that read the story.

For as it is  distasteful to drink wine alone and in like manner again to drink  water alone,   while the mingling of wine with water at once  giveth full pleasantness to the flavour; so also the fashioning of the language delighteth the ears of them that read the story.

For as it is \f + \fr 15:39  \ft Or, \fqa hurtful \f* distasteful to drink wine alone and in like manner again \add to drink \add* water \add alone, \add* \f + \fr 15:39  \ft Gr. \fqa but even as. \f* while the mingling of wine with water at once \f + \fr 15:39  \ft Or, \fqa addeth delight to the benefit \f* giveth full pleasantness to the flavour; so also the fashioning of the language delighteth the ears of them that read the story. 