Previous Book (PRO) OET Book index, Intro, and Key Next Book (SNG) FAQs Glossary
Reflections quick links (Skip down to book intro or start of text)
C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Everything's meaningless 1:2
The persecution of wise 1:12
A right time for everything 3:1
Enjoying life and work 3:9
Not/None correct judging here of world 3:16
Be careful of your words 5:1
Not/None purpose of wealth 5:8
The life 7:1
Wisdom is better than stupidity 9:13
The to do of wise 11:1
Advice to young people 11:9
Conclusion 12:9
ESFM v0.6 ECC
WORDTABLE OET-LV_OT_word_table.tsv
Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public. Some things (like capitalisation of ‘him’ referring to Jesus or ‘father’ referring to God) in the RV haven’t been decided yet so we’re still testing both ways.
Note: The Readers’ Version on the left is a translation into contemporary English aimed at the person on the street who hasn’t necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. It’s designed to be used alongside the Literal Version on the right which gives the English reader a window into what’s actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you’re wanting to fully understand the Literal Version.) By comparing the left and right columns, you should be able to easily get the message of the text, while at the same time keeping an eye on what it was actually translated from.
Note that greyed words in the RV are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we’ve tried to be as honest and transparent as possible.
The lighter coloured words in the LV are words which aren’t needed in the grammar of the original languages but are required or implied in English. You can read the Key to learn more about them. The underlines joining words in the LV show when one original language word needs to be translated into two or more English words. (Just hide them with the button if you don’t need that information and find it distracting.) Also, the majority of sentences in the LV don’t have the words put into a sensible English order yet. (This should be completed by the end of 2023.)
Reflections
Ecclesiastes
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
It is our prayer that the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.
Introduction
This collection of Reflections (commonly called Ecclesiastes), was written by a wise leader. Some of the proverbs here were written by King Shelomoh (Solomon), but there’s also proverbs from other writers. The authors of these thought carefully about the meaning of life. They looked at everything that happens here in the world (‘under the sun’) to discover its purpose and to try to understand the meaning of life. They advise that it’s necessary to respect and obey Yahweh, to strive to find happiness in our daily lives. (The meaning of Ecclesiastes is ‘The group leader’. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word קֹהֶלֶת.) In Hebrew texts, this document is grouped in with ‘The Writings (Ketuvim)’.
Main components of this document
Questions about life 1:1-2:26
Truths about life 3:1-11:8
The final advice 11:9-12:8
Conclusion 12:9-14
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
See also the FAQs and the Glossary.
Reflections of a Royal Philosopher; Life Is Useless; Everything Is Meaningless; The futility of all endeavour
1 The following are the words of the leader,[fn] David’s son, king in Yerushalem (Jerusalem):
1:2 Everything’s meaningless
Everything Is Meaningless
2 “Totally pointless,” says the leader.
“≈A complete waste of time. Everything’s worthless.”
3 What profit does humanity gain from all ≈their hard work in this world?
4 ≈Generations come, and generations go,
≈but the world just carries on going.
5 The sun rises and the sun sets,
then ≈rushes around to its place, rising there again.
6 Going to the south then around to the north,
the wind is going, changing, turning,
then *it’s returning on its rounds.
7 All the rivers ≈flow into the sea ≈but it never gets full.
The place that the rivers are going to, they ≈end up going there again.
8 Everything is wearisome—≈not even worth talking about.
The #eyes ≈never stop seeing,
and &your #ears ≈never fill up with everything they hear.
9 Whatever that was in the past, it will be in the future,
and ≈everything that’s happened before, will happen again.
There’s nothing new ≈in this world.[fn].
10 If someone says, “Look at this—it’s new,”
well, it was already done ≈long ago before we even got here.
11 ≈Things that happened in the past get forgotten,
and ≈the same will also happen for future events.
≈People in the future will be exactly the same.
2 Futility_of futilities Teacher he_said futility_of futilities the_all is_futility.
3 What advantage have_the_man in_all toil_of_his which_toils under the_sun.
4 A_generation is_going and_generation is_coming and_the_earth to_forever is_continuing.
5 And_rises the_sun and_sets the_sun and_near/to place_of_its it_is_panting is_rising it there.
6 it_is_going to the_south and_goes_around to the_north circling_around circling_around is_going the_wind and_on circuits_of_its is_returning the_wind.
7 All_of the_streams are_going to the_sea and_the_sea never_he is_full to the_place_of where_the_streams are_going there they are_returning to_flow.
8 All_of the_things are_wearisome not anyone he_is_able to_say not an_eye it_is_satisfied to_see and_not an_ear it_is_filled with_hearing.
9 Whatever which_been it what_be and_what which_done it what_done and_there_is_not any_of new_thing under the_sun.
10 is_there anything which_say see this is_new it already it_has_been in_ages which it_was from_to/for_before_of_us.
11 There_is_not remembrance_of the_long_ago and_also of_those_later who_there_be not it_will_be to/for_them remembrance with who_come in_the_following_time.
1:12 The persecution of wise
The Futility of Wisdom; The Philosopher’s Experience; The Futility of Seeking Wisdom; Wisdom Is Meaningless
12 I, the leader, was king over Yisrael in Yerushalem.
13 I ≈used my mind and wisdom to discover and to explore everything that is done ≈in this world.
It’s a difficult job that God has given humanity to be busy with.
14 I saw all the deeds that are done ≈in this world,
and look—everything’s pointless like chasing after the wind.
15 Something that’s bent can’t be straightened again,
≈and what’s missing can’t be counted.
16 I spoke with ≈sincerity, saying, “Look at me—I’ve become ≈powerful,
and I’ve ≈increased in wisdom relative to everyone who ruled before me here in Yerushalem.[ref]
≈My mind has acquired much knowledge and wisdom.”
17 I ≈made it my aim to discover knowledge and wisdom versus madness and folly.
I was aware that that also is chasing after the wind
18 because ≈having much wisdom leads to much frustration
≈and anyone who’s adding knowledge is also adding pain.
The Futility of Pleasure; Pleasures Are Meaningless; The Futility of Self-Indulgence
2 I said ≈to myself,
“Come on, let me ≈find out what’s good and enjoy the pleasure from them.”
But look, it was also pointless.
2 To laughter, I said, “It’s madness,”
≈and to joy, “What’s ≈the point of this?”
3 I explored in myself how to ≈indulge my body with wine, but my ≈mind was guiding me in wisdom.
≈Also, how to grasp foolishness
until I could see whether that’s better for humanity to do ≈while they live out their lives here on this earth.
4 I expanded my ≈program of works.
I planted vineyards for myself.[ref]
5 I made gardens for myself, and royal parks,
and I planted ≈all different kinds of fruit trees in them.
6 I constructed pools for myself
to ≈irrigate a forest of growing trees.
7 I acquired male and female servants,
and ≈the children born to them belonged to me.
Also ≈a large number of sheep and cattle belonged to me—
more than all ≈my predecessors in Yerushalem.[ref]
8 I also accumulated gold and silver for myself,
and treasure from kings and from the provinces.
I appointed male and female singers for myself,
and the pleasures of the sons of humanity—≈many women.[ref]
and I added more than all who ≈preceded me in Yerushalem.
Also my wisdom stayed with me.[ref]
10 ≈Everything my eyes wanted, I ^gave them.
I didn’t ≈hold back from ≈anything that would make me happy,
because ≈I was happy inside from all my work
and that was my reward from all my effort.
11 And I turned, I, to all ≈the things that I’d made
and to the work that I’d done,
and look, everything was pointless and chasing after the wind,
and there wasn’t any profit ≈in anything done in this world.
The Wise and the Foolish; Wisdom and Joy Given to One Who Pleases God; Wisdom and Folly Are Meaningless
12 Then I ≈changed direction to investigate wisdom and madness and folly,
because what could ≈any future king do that hasn’t already been done?
13 I saw that wisdom ≈is to be preferred over folly,
just as light ≈is to be preferred over darkness.
14 ≈The wise person uses their eyes,
≈but the fool walks in the darkness,
and even I know that ≈the same fate comes to both of them.
15 I said ≈to myself, “≈The fool’s end will also come to me,
≈so what use was it being so wise back then?”
Then I ≈told myself that that also is pointless,
16 because ≈neither the wise person nor the fool will be remembered forever,
≈as they’ll both be forgotten in the days to come—
and how strange it is that the wise die ≈just like the fool!
The Futility of Work; Toil Is Meaningless
17 Then I hated life because of the misfortune around me—the work that was done ≈in this world,
because everything was pointless and chasing after the wind.
18 Then I hated all the work that I’d done ≈in this world
that will get left to those who follow me after I go.
19 And who knows whether @my successor will be wise or a fool?
He’ll have authority over all my ≈projects that I ≈worked hard on
and which I’ve ≈applied wisdom to in this world.
That also was pointless.
20 Then I ≈changed to despairing over all the ≈projects in this world that I’d worked hard on,
21 because there #are people whose work is in wisdom and knowledge, and in skill.
≈However, then a person who hasn’t worked on it, will ≈gain it as their inheritance.
That also is pointless and a great misfortune
22 because what does a person get in exchange for all their work and ≈their goals in life that they work towards in this world?
23 Because all his days are painful, and anger is his business—
even in the night, his ≈mind doesn’t rest.
That also is pointless.[ref]
24 There’s nothing better for humanity other than eating and drinking,
and ≈genuinely enjoying their hard work.
Also I saw that that comes from God[ref]
25 because who could eat and enjoy life apart from him?
26 ≈Yes, he gives wisdom and knowledge and happiness to ≈people who are good in his sight.
But to the sinner, he gives the job of gathering and collecting to give to the one who’s good ≈in God’s sight.
12 I Teacher I_was king over Yisrāʼēl/(Israel) in/on/at/with_Yərūshālam/(Jerusalem).
13 And_applied DOM mind_of_my to_seek and_to_explore in/on/at/with_wisdom on all that it_has_been_done under the_heavens it is_a_business evil which_he_has_given god to_sons_of the_humankind to_busy in/on/over_him/it.
14 I_have_seen DOM all_of the_works that_done under the_sun and_see/lo/see the_all is_futility and_chasing_of wind.
15 that_which_is_bent not it_is_able to_straightened and_what_is_lacking not it_is_able to_counted.
16 I_have_spoken I with heart_of_my to_say I here I_have_made_great and_increased wisdom above every one_who he_was to/for_my_face/front over Yərūshālam/(Jerusalem) and_mind_of_my it_has_seen much wisdom and_knowledge.
17 And_applied mind_of_my to_know wisdom and_know madness(es) and_folly I_knew that_also this it is_a_striving_of wind.
18 If/because in/on/at/with_much_of wisdom abundance_of frustration and_increases knowledge he_will_increase pain.
↑ 2 I_said I in/on/at/with_heart_of_my come please test_you in/on/at/with_pleasure and_enjoy in/on/at/with_what_is_good and_see/lo/see also it was_futility.
2 Of_laughter I_said it_is_mad and_of_pleasure what this is_it_doing.
3 I_searched in/on/at/with_mind_of_my to_cheer in/on/at/with_wine DOM body_of_my and_mind_of_my was_guiding in/on/at/with_wisdom and_to_lay_hold in/on/at/with_folly until that I_saw where this is_good for_sons_of the_humankind which they_will_do under the_heavens the_number_of the_days_of lives_of_their.
4 I_made_great works_of_my I_built to_me houses I_planted to_me vineyards.
5 I_made to_me gardens and_parks and_planted in/among_them trees_of every_of fruit.
6 I_made to_me pools_of water to_water from_them a_forest_of sprouting_of trees.
7 I_acquired male_slaves and_female_slaves and_the_sons house he_belonged to_me also livestock herds and_flocks many it_belonged to_me from_all who_been to/for_my_face/front in/on/at/with_Yərūshālam/(Jerusalem).
8 I_gathered to_me also silver and_gold and_treasure_of kings and_the_provinces I_acquired to_me male_singers and_women_singing and_delights_of the_children_of the_humankind breast and_women.
9 And_became_great and_surpassed from_all who_were to/for_my_face/front in/on/at/with_Yərūshālam/(Jerusalem) also wisdom_of_my it_remained to/for_me.
10 And_all/each/any/every that they_asked eyes_of_my not I_withheld from_them not I_restrained DOM heart_of_my from_all pleasure if/because heart_of_my was_joyful from_all toil_of_my and_this it_was reward_of_my from_all toil_of_my.
11 And_considered I in_all activities_of_my hands_of_my that_done and_in/on/at/with_toil what_toiled for_doing and_see/lo/see the_everything was_futility and_chasing_of wind and_nothing advantage under the_sun.
12 And_turned I to_ wisdom _see and_madness and_folly if/because what the_humankind who_comes after the_king DOM that_which already done_him.
13 And_saw I that_there_is advantage to_the_wisdom more_than the_folly as_advantage_of the_light more_than the_darkness.
14 The_wise eyes_of_his in/on/at/with_head_of_his and_the_fool in/on/at/with_darkness is_walking and_perceived also I that_fate one it_will_happen_to DOM both_of_them.
15 And_said I in/on/at/with_heart_of_my same_fate_of the_fool also me happen_me and_for_what have_I_become_wise I then excessively and_said in/on/at/with_heart_of_my that_also this is_futility.
16 If/because there_is_not remembrance_of the_wise with the_fool in_future in/on/at/with_that_already the_days the_(ones_who)_went the_both it_has_been_forgotten and_how he_will_die the_wise with the_fool.
17 And_hated DOM the_life if/because was_evil to_me the_work that_done under the_sun if/because the_everything is_futility and_chasing_of wind.
18 And_hated I DOM all_of toil_of_my which_I was_toiling under the_sun because_leave_it to_the_man who_come after_me.
19 And_who is_knowing whether_wise will_he_be or a_fool and_have_control in_all work_of_my which_toiled and_which_used_wisdom under the_sun also this is_futility.
20 And_began I to_despair DOM heart_of_my on all_of the_toil that_laboured under the_sun.
21 If/because there_is a_person who_work_of_his in/on/at/with_wisdom and_in/on/at/with_knowledge and_in/on/at/with_skill and_to/for_humankind who_not he_toiled in/on/over_him/it leave_him portion_of_his also this is_futility and_evil great.
22 If/because what is_becoming to_a_man in_all toil_of_his and_in/on/at/with_strain_of heart_of_his\f + \fr 2:22 \ft OSHB note: Marks a place where we agree with BHQ against BHS in reading L.
\f*\f + \fr 2:22 \ft OSHB note: Marks an anomalous form.
\f*\f + \fr 2:22 \ft OSHB note: We read one or more vowels in L differently from BHS.
\f* which_he was_toiling under the_sun.
23 If/because all_of his/its_days are_pains and_grief work_of_his also in/on/at/with_night not his/its_heart it_rests also this is_futility it.
24 There_is_not good in/on/at/with_person that_eat and_drink and_find DOM self_of_him good in/on/at/with_toil_of_his also this I_have_seen I if/because_that from_hand_of the_ʼElohīm it.
25 If/because who will_he_eat and_who will_he_enjoy outside from_me.
26 If/because to/for_ʼĀdām/humankind who_pleases in_sight_of_his he_gives wisdom and_knowledge and_joy and_to_the_sinner he_gives the_business of_gathering and_to_collecting to_give to_pleasing to_(the)_face_of/in_front_of/before the_ʼElohīm also this is_futility and_chasing_of wind.
3:1 A right time for everything
Everything Has Its Time; A Time for Everything
3 There’s an appointed time for everything,
and an appropriate time for every activity ≈in this world:
2 A time to give birth and a time to die.
A time to plant and a time to pull out what was planted.
3 A time to kill and a time to heal.
A time to tear down and a time to build up.
4 A time to cry and a time to laugh.
A time to mourn and a time to dance.
5 A time to throw stones and a time to pick up stones.
A time to embrace and a time to avoid embracing.
6 A time to search and a time to lose.
A time to keep and a time to toss out.
7 A time to tear and a time to mend.
A time to be silent and a time to speak up.
8 A time to love and a time to hate.
A time for war and a time for peace.
↑ 3 For_the_everything an_appointed_time and_time to/from_all/each/any/every matter under the_heavens.
2 a_time to_give_birth and_time to_die a_time to_plant and_time to_uproot that_which_is_planted.
3 A_time to_kill and_time to_heal a_time to_tear_down and_time to_build_up.
4 A_time to_weep and_time to_laugh a_time_of to_mourn and_time_of to_leap_about.
5 A_time to_throw_away stones and_time_of to_gather stones a_time to_embrace and_time to_refrain from_embracing.
6 A_time to_search and_time to_lose a_time to_keep and_time to_throw_away.
7 A_time to_tear and_time to_sew a_time to_silent and_time to_speak.
8 A_time to_love and_time to_hate a_time_of warfare and_time_of peace.
3:9 Enjoying life and work
The God-Given Task
9 What ≈do people gain from all the work they do?
10 I’ve seen the task that God has given people to ≈keep them occupied.
11 @God makes everything ≈happen at the appropriate time.
Also, he puts the awareness of eternity into ≈the human mind,
yet humanity can’t grasp ≈what God has done from the beginning to the end.
12 I know that there’s nothing better for them
than being cheerful and doing good during #their lives
13 and everyone should eat and drink and see good in ≈everything they do—
14 I know that everything God does will be enduring.
There’s nothing that needs to be added to it, or taken away,
and God has ≈done it like that so that people will respect and want to obey him.
15 Whatever there is, it already was,
and whatever is to be, it already is,
and God will ≈watch whatever’s being worked on.
9 what is_the_advantage_of the_worker in/on/at/with_that he was_toiling.
10 I_have_seen DOM the_task which he_has_given god to_children_of the_humankind to_busy in/on/over_him/it.
11 DOM the_everything he_has_made beautiful in/on/at/with_time_of_its also DOM the_eternity he_has_put in/on/at/with_hearts_of_their yet_not_of which not he_will_find the_humankind DOM the_work which he_has_done the_ʼElohīm from_beginning and_unto end.
12 I_know if/because_that there_is_not good in/on/at/with_them if/because (if) to_rejoice and_to_do good in/on/at/with_live_of_they.
13 And_also every_of the_humankind that_eat and_drink and_find good in_all toil_of_his is_a_gift_of god it.
14 I_know if/because_that all that he_does the_ʼElohīm it it_will_be to_forever on/upon/above_him/it there_is_not to_added and_from_it there_is_not to_taken and_the_god he_has_acted so_that_stand_in_awe at_before_face/front_him.
15 Whatever which_been has_been_already it and_which to_be already it_has_been and_the_god he_will_seek DOM that_which_was_pursued.
3:16 Not/None correct judging here of world
Judgment and the Future Belong to God; Injustice in the World; The Injustices of Life
16 Then again I saw ≈in this world at the place of judgement, there was wickedness,
and at the place of righteousness, there was wickedness.
17 I said ≈to myself, “God will judge the righteous and the wicked,
because there’s a time for every matter, and ≈for every action to be judged.”
18 I said ≈to myself, “God tests humanity
so they can see that they themselves are like animals
19 because the ≈same one thing happens to both people and animals:
≈just like one dies, so does the other—they both have the same breath.
≈But people have no advantage over #animals—everything is pointless.
20 Both go to ≈the same place—
both came from the dust and both return to the dust.
21 Who can know that a ≈person’s spirit is the one going up—upwards,
and the animal’s spirit is the one going down—downwards to the earth?
22 Then I saw that there is nothing better than that ≈people would enjoy their work,
because ≈that’s their assignment.
≈Yes, who can ≈see what will happen to them after they die?
Oppression, Toil, Friendlessness
4 Then I turned and I saw all the oppression ≈around the world,
and, look, see the tears of the oppressed
≈but there was ≈no one to comfort them.
≈The oppressors exerted their power against them,
≈but there was no one to comfort the oppressed.
2 So I praised those who were dead—who’ve already died,
more than the living—those who are still alive.
3 ≈But better than both of them, is the one who hasn’t yet lived—
who hasn’t seen the evil things that are being done ≈in this world.
4 Then I ≈noticed all the skills used and the work that gets done,
but also ≡saw that it ≈raised the envy of others.
That is also pointless and chasing after the wind.
5 The fool folds his hands together instead of working
and ends up ≈ruining himself.
6 A ≈small handful of quietness is better
than ≈two very full handfuls of work and chasing after the wind.
The Advantages of Companionship
7 Then I turned and I saw a pointless thing ≈in this world:8 ≈Sometimes there’s a person living alone without a child or a relative, who works hard without stopping.
≈However, wealth doesn’t satisfy them because they wonder why they’re working so hard and not sitting down to enjoy their good things.
That also is pointless, and it’s an unpleasant business.
The Value of a Friend
9 Two >people are better than one.because ≈their working together can give a better result.
10 ≈Yes, if they fall, one >person can help his companion up,
≈but it wouldn’t end so well if one >person falls alone
and there’s no second >person to ≈help them.
11 Similarly, if two >people lie down together, they can help each other stay warm,
≈but how can one >person stay warm by themself?
12 And even if one >person would be easily overpowered,
two people could stand against @an attacker.
A three-stranded rope can’t be ≈easily broken.
Advancement Is Meaningless; The Futility of Political Power
13 A poor but wise youth is better offthan an old but foolish king who ≈can’t accept advice,
14 because ≈coming from a family who’d spent time in prison, he ≈made it to become king—yet even in his kingdom he was born poor.
15 I saw all those walking around ≈in this world with the next child who will ?≈rule after him—
16 there was no end to all the people ?≈who’ve ruled before them.
Even the ones who ?≈follow him won’t speak kindly about him,
16 And_moreover I_have_seen under the_sun the_place_of the_justice ~there_in the_wickedness and_place_of the_righteousness ~there_in the_wickedness.
17 I_said I in/on/at/with_heart_of_my DOM the_righteous and_DOM the_wicked he_will_judge the_ʼElohīm if/because a_time to/from_all/each/any/every matter and_for every_of the_work there.
18 I_said I in/on/at/with_heart_of_my on the_cause_of the_children_of the_humankind that_testing_them the_ʼElohīm and_to_see that_themselves are_animals they to/for_them.
19 If/because the_fate of_the_children_of the_humankind and_fate the_cattle/livestock and_fate one to/for_them as_dies_of this so the_death_of this and_spirit one have_the_all and_advantage_of the_humankind is_more_than the_cattle/livestock not if/because the_all is_futility.
20 The_all is_going to place one the_all it_was from the_dust and_the_all is_returning to the_dust.
21 Who is_knowing the_spirit_of the_children_of the_humankind the_ascends it to_upward and_spirit the_cattle/livestock the_goes it to_downward to_the_earth.
22 And_saw if/because_that there_is_not good than_that he_will_take_pleasure the_humankind in/on/at/with_work_of_his if/because it lot_of_his if/because who bring_him to_see in/on/at/with_what that_happen after_him.
↑ 4 And_again I and_saw DOM all_of the_oppression which were_being_done under the_sun and_see/lo/see the_tears_of the_oppressed and_no to/for_them a_comforter and_on_side_of oppressors_of_their power and_no to/for_them a_comforter.
2 And_commended I DOM the_dead who_already they_had_died more_than the_living who they were_alive still.
3 And_good than_both_of_them DOM one_who still not he_has_been one_who not he_has_seen DOM the_deeds the_evil which it_is_done under the_sun.
4 And_saw I DOM all_of the_toil and_DOM all_of the_skill_of the_work (cmp) it is_envy_of everyone of_another_of_his also this is_futility and_chasing_of wind.
5 The_fool is_folding DOM hands_of_his and_consumes DOM flesh_of_his_own.
6 is_good the_fullness_of a_palm_of quietness than_full_of the_hollow_of_hands toil and_chasing_of wind.
7 And_again I and_saw futility under the_sun.
8 There_was one_person and_no a_second_person also a_son and_brother there_belonged_not to_him/it and_there_is_no an_end to/from_all/each/any/every toil_of_his also eyes_of_his\f + \fr 4:8 \ft OSHB variant note: עיני/ו: (x-qere) ’עֵינ֖/וֹ’: lemma_5869 a n_1.
0 morph_HNcbsc/Sp3ms id_21ycY עֵינ֖/וֹ\f* not it_was_satisfied wealth and_for_whom am_I toiling and_depriving DOM self_of_me of_pleasure also this is_futility and_business evil it.
9 are_good the_two more_than the_one that there_is to/for_them a_reward good in/on/at/with_toil_of_their.
10 If/because if they_will_fall_down the_one he_will_raise DOM companion_of_his and_pity_to_one the_one who_falls and_not a_second_person to_lift_up_him.
11 Also if they_will_lie_down two_people and_keep_warm to/for_them and_to/for_one how will_it_be_warm.
12 And_if overpower_him the_one the_two they_will_stand before_him and_the_cord the_three not in/on/at/with_quickness it_will_be_torn_apart.
13 is_good a_youth poor and_wise than_king old and_foolish who not he_knows to_take_advice still.
14 If/because of_house_of the_prison he_came_out to_reign if/because also in/on/at/with_kingdom_of_his he_had_been_born poor.
15 I_saw DOM all_of the_living the_move_about under the_sun with the_youth the_second who he_will_arise in_place_him.
16 There_is_not an_end to/from_all/each/any/every the_people to_all/each/any/every those_whom he_was before_face/front_them also the_later not they_will_rejoice in_him/it if/because also this is_futility and_chasing_of wind.
17 \f + \fr 4:17 \ft Note: KJB: Eccl.
5.
1\f* guard steps_of_your\f + \fr 4:17 \ft OSHB variant note: רגלי/ך: (x-qere) ’רַגְלְ/ךָ֗’: lemma_7272 n_1.
2.
1 morph_HNcfsc/Sp2ms id_21to2 רַגְלְ/ךָ֗\f* just_as you_will_go to the_house_of the_ʼElohīm and_draw_near to_listen than_offer the_fools a_sacrifice if/because not_they are_knowing for_doing evil.
5:1 Be careful of your words
Reverence, Humility, and Contentment; The Importance of Fearing God; Don’t Make Rash Promises; Stand in Awe of God
5 ≈Watch your step when you go to God’s house.
≈Going in to listen is better than fools who offer #sacrifices,
because they don’t ≈realise that what they’re doing there is evil.
2 Don’t ≈speak out too quickly,
and don’t let your ≈emotions rush to make you request something from God,
because God is in the heavens,
but you’re on the earth, so let your words be few.
3 A dream ≈can lead to a lot of panic,
and a fool’s voice brings many words.
4 When you ≈promise something to God,
don’t ≈put off doing what you promised
because ≈no one likes fools.
Whatever you promise, do it![ref]
5 It’s better not to make a promise
than to promise something and then not do it.
6 Don’t allow your mouth to cause your whole body to sin,
and don’t tell the temple messenger that it was an unintentional sin.
Why ≈make God angry by what you say
and destroy the good ≈things that you’ve done?
7 ≈Yes, there’s many dreams and pointless things and many words—
just ≈respect and strive to obey God.
↑ 5 \f + \fr 5:1 \ft Note: KJB: Eccl.
5.
2\f* do_not be_hasty on mouth_of_your and_heart_of_your not let_it_hasten to_utter a_matter to_(the)_face_of/in_front_of/before the_ʼElohīm if/because the_ʼElohīm in/on/at/with_heaven and_you(ms) are_on the_earth/land on/upon yes/correct/thus/so\f + \fr 5:1 \ft OSHB note: We read one or more accents in L differently from BHQ.
\f* let_them_be messages_of_your few.
2 \f + \fr 5:2 \ft Note: KJB: Eccl.
5.
3\f* if/because it_comes the_dream in/on/at/with_many_of business and_voice_of a_fool in/on/at/with_many_of messages.
3 \f + \fr 5:3 \ft Note: KJB: Eccl.
5.
4\f* just_as you_will_vow a_vow to_god do_not delay in_fulfilling_it if/because there_is_not pleasure in/on/at/with_fools DOM that_which you_will_vow pay.
4 \f + \fr 5:4 \ft Note: KJB: Eccl.
5.
5\f* is_good (cmp) not you_will_vow than_that_vow\f + \fr 5:4 \ft OSHB note: Marks a place where we agree with BHQ against BHS in reading L.
\f*\f + \fr 5:4 \ft OSHB note: Marks an anomalous form.
\f*\f + \fr 5:4 \ft OSHB note: We read punctuation in L differently from BHS.
5 \f + \fr 5:5 \ft Note: KJB: Eccl.
5.
6\f* do_not permit DOM mouth_of_your to_lead_intosin DOM flesh_of_your and_not say to_(the)_face_of/in_front_of/before the_messenger if/because_that was_inadvertence it to/for_what will_he_be_angry the_ʼElohīm towards messages_of_your and_destroy DOM the_work_of hands_of_your.
6 \f + \fr 5:6 \ft Note: KJB: Eccl.
5.
7\f* if/because in/on/at/with_many_of dreams and_vanities and_messages many if/because DOM the_ʼElohīm fear.
7 \f + \fr 5:7 \ft Note: KJB: Eccl.
5.
8\f* if oppression_of one_who_is_poor and_violation_of justice and_righteousness you_will_see in/on/at/with_province do_not be_astonished on the_matter if/because a_high_one from_under a_high_one\f + \fr 5:7 \ft OSHB note: Marks a place where we agree with BHQ against BHS in reading L.
\f*\f + \fr 5:7 \ft OSHB note: Marks an anomalous form.
\f*\f + \fr 5:7 \ft OSHB note: We read punctuation in L differently from BHS.
5:8 Not/None purpose of wealth
The Futility of Wealth; Life Is Useless; Riches Are Meaningless
8 If you see the extortion of the poor
and the ≈perversion of justice and righteousness in the #provinces,
don’t be amazed about it because a high official is watching over another official,
and higher ones are watching over them.
9 ?≈Land is an advantage for everyone—the king gets served from the countryside.
10 A person who loves ≈money won’t be satisfied with *it,
and whoever loves wealth ≡won’t be satisfied with their income.
That’s also pointless.
11 When material goods increase, people’s consumption increases,
and what advantage does the owner get ≈other than just feeding his eyes?
12 The labourer has a pleasant sleep, whether they’ve had a lot to eat or just a little,
^≈but the ≈many investments of the rich person don’t permit them to sleep.
13 There’s a ≈sad contradiction that I’ve seen ≈in this world:
wealth ≈hoarded up by its ≈owner, but working to destroy him.
14 Then that wealth ≈was lost in a failed investment
and although he ≈had a son, he had nothing left ≈to live on.
15 ≈He was naked when he was born and he’ll be naked when he goes again,
and ≈despite all his hard work, he won’t be able to take any ≈money with him.[ref]
16 This is also a sickening misfortune:
He will leave this world just like he entered it,
and what profit belongs to him who will work hard for the wind?
17 What’s more, all his ≈life he’ll eat in darkness,
and in a lot of distress, as well as sickness and anger.
18 Listen, this is what I myself have discovered to be good:
It’s good for a person to eat and drink
and to see benefit in all the hard work that they’ll do ≈in this world
during the number of the days of their life that God has given @that person,
because that’s their allocation in life.
19 Also, each person who’s been given wealth and possessions by God and has been empowered
to eat from it
and to accept their allocation in life
and to enjoy their hard work:
that’s a gift from God.
20 Those people don’t retain a memory of each day that passed
because God keeps them full of internal happiness.
The Frustration of Desires
6 There’s a problem ≈in this world
2 God gives wealth and possessions and prestige to someone,
and @that person ≈has access to everything they want,
but God doesn’t ≈allow them to enjoy it—
instead a foreigner will ≈get to enjoy it.
That’s totally pointless, and it’s ≈senseless and unfair.
3 If a man should father a hundred children
and live many years however ≈long his life might be,
but ≈he’s not satisfied in himself by his prosperity
and ≈he doesn’t have anywhere to be buried,
≈then I’d say that a stillborn child would have been better off than him,
4 because @that child came for no reason
and it went in darkness, and its name will be covered in darkness.
5 It didn’t even see the sun or know about it.
It’ll rest easier than that man will.
6 Even if @that man lived a thousand years twice over,
but ≈never saw good in anything,
aren’t they both going to ≈the same place?
7 All of humanity’s work is for their mouth,
≈but the inner cravings are never fulfilled.
8 ≈So what advantage does a wise >person have over a fool?
≡What advantage does a poor >person’s ≈knowledge give them over others?
9 ≈It’s better to enjoy what’s right there than to feed the imagination.
That’s also pointless and chasing after the wind.
The Future—Determined and Unknown
10 Everything that existed has already been named.and that @humans can’t dispute with the one who’s stronger than them.
11 ≈Yes, many words just become more pointless.
What advantage is that to anyone?
12 Who knows what’s good for a person
for those pointless days that he/she lives?
The days pass by like a shadow
but who can tell anyone what will happen to them next ≈in this world?
8 \f + \fr 5:8 \ft Note: KJB: Eccl.
5.
9\f* and_advantage_of a_land in/on/at/with_all it\f + \fr 5:8 \ft OSHB variant note: היא: (x-qere) ’ה֑וּא’: lemma_1931 n_1 morph_HPp3ms id_21rhu ה֑וּא\f* a_king from_field he_has_been_served.
9 \f + \fr 5:9 \ft Note: KJB: Eccl.
5.
10\f* one_who_loves silver not he_will_be_satisfied silver and_whoever is_loving in/on/at/with_wealth not income also this is_futility.
10 \f + \fr 5:10 \ft Note: KJB: Eccl.
5.
11\f* in/on/at/with_increase the_goods they_increase consume_of_them and_what profit to_owner_of_their if/because (if) the_sight_of\f + \fr 5:10 \ft OSHB variant note: ראית: (x-qere) ’רְא֥וּת’: lemma_7207 morph_HNcfsc id_21DLP רְא֥וּת\f* eyes_of_his.
11 \f + \fr 5:11 \ft Note: KJB: Eccl.
5.
12\f* is_sweet the_sleep_of the_labourer whether a_little and_if much he_will_eat and_the_abundance of_the_rich not_he is_permitting to_him/it to_sleep.
12 \f + \fr 5:12 \ft Note: KJB: Eccl.
5.
13\f* there_is an_evil severe which_I_have_seen under the_sun wealth was_being_kept by_owner_of_its to_harm_of_his.
13 \f + \fr 5:13 \ft Note: KJB: Eccl.
5.
14\f* and_lost the_wealth (the)_that in/on/at/with_venture evil and_fathered a_son and_there_is_not in_his/its_hand anything.
14 \f + \fr 5:14 \ft Note: KJB: Eccl.
5.
15\f* just_as he_came_out from_womb_of his/its_mother naked he_will_return to_go just_as_that_came and_anything not he_will_carry in/on/at/with_toil_of_his that_carry in_his/its_hand.
15 \f + \fr 5:15 \ft Note: KJB: Eccl.
5.
16\f* and_also this is_an_evil severe as_to exactly_as_of that_came so he_will_go and_what advantage to_him/it who_toils for_the_wind.
16 \f + \fr 5:16 \ft Note: KJB: Eccl.
5.
17\f* also all_of his/its_days in/on/at/with_darkness he_eats and_vexation greatly and_sickness_of_him and_anger.
17 \f + \fr 5:17 \ft Note: KJB: Eccl.
5.
18\f* here that_which I_have_seen I to_be_good that_which is_beautiful to_eat and_to_drink and_to_find good in_all toil_of_his which_toils under the_sun the_number_of the_days_of life_of_his\f + \fr 5:17 \ft OSHB variant note: חי/ו: (x-qere) ’חַיָּ֛י/ו’: lemma_2416 e n_0.
0.
0 morph_HNcmpc/Sp3ms id_21yrH חַיָּ֛י/ו\f*\f + \fr 5:17 \ft OSHB note: Marks a place where we agree with BHQ against BHS in reading L.
\f*\f + \fr 5:17 \ft OSHB note: We have abandoned or added a ketib/qere relative to BHS.
In doing this we agree with L against BHS.
\f* which he_has_given to_him/it the_ʼElohīm if/because it lot_of_his.
18 \f + \fr 5:18 \ft Note: KJB: Eccl.
5.
19\f* also every_of the_humankind whom he_has_given to_him/it the_ʼElohīm wealth and_possessions and_enables_him to_enjoy from_him/it and_to_accept DOM lot_of_his and_to_rejoice in/on/at/with_toil_of_his this is_a_gift_of god it.
19 \f + \fr 5:19 \ft Note: KJB: Eccl.
5.
20\f* if/because not much he_will_remember DOM the_days_of his/its_life if/because the_ʼElohīm is_keeping_him_busy in/on/at/with_joy_of his/its_heart.
↑ 6 There_is an_evil which I_have_seen under the_sun and_heavily it on the_humankind.
2 Anyone whom he_gives to_him/it the_ʼElohīm wealth and_possessions and_honour and_not_existing_he is_lacking to_heart_of_his from_all that he_desires and_not enable_him the_ʼElohīm to_enjoy from_him/it if/because a_man foreign enjoys_them this is_futility and_ill an_evil it.
3 If he_will_father anyone one_hundred_children and_years many he_will_live and_many that_are the_days_of years_of_his and_soul_of_his not it_will_be_satisfied from the_prosperity and_also burial not it_belonged for_him/it I_say is_good from_him/it the_stillborn_child.
4 If/because in/on/at/with_vanity it_came and_in/on/at/with_darkness it_will_go and_in/on/at/with_darkness his/its_name it_is_covered.
5 Also the_sun not it_saw and_not it_knew_it quietness has_it more_than_he.
6 And_if he_lived a_thousand years two_times and_prosperity not he_saw not to a_place one the_all going.
7 All_of the_toil_of the_humankind for_mouth_of_his and_also the_living_creatures not it_will_be_filled.
8 If/because what advantage have_the_wise more_than the_fool what have_the_poor who_knows to_conduct before the_others.
9 is_good the_sight_of eyes than_wandering desire also this is_futility and_chasing_of wind.
10 Whatever that_exists already it_has_been_named his/its_name and_known (cmp) he is_human and_not he_is_able to_dispute with who_stronger\f + \fr 6:10 \ft OSHB variant note: ש/התקיף: (x-qere) ’שֶׁ/תַּקִּ֖יף’: lemma_s/8623 n_0.
0 morph_HTd/Aamsa id_21fTQ שֶׁ/תַּקִּ֖יף\f* than_he.
11 If/because there_are messages many which_increase futility what advantage to_a_anyone.
12 If/because who is_knowing what is_good for_a_man in/on/at/with_life the_number_of the_days_of the_life_of futile_of_his and_pass_them like_a_shadow that who will_he_tell to_a_anyone what will_it_be after_him under the_sun.
7:1 The life
Wisdom and folly; A Disillusioned View of Life; Wisdom; Wisdom for Life; Thoughts about Life
7 A good reputation is better than expensive perfume,[ref]
and the day you die is more important than the day of your birth.
2 It’s better to go to a house where there’s mourning than to a house where there’s a party,
because death is the end of each person,
and those still alive should consider this in their hearts.
3 Laughter is better than grief
because a ≈serious face means that the mind is working.
4 Wise people ≈do their thinking at a funeral,
≈whereas foolish people prefer to spend time at a party.
5 It’s better to accept a rebuke from a wise person
than to listen to the songs from foolish people,
6 because the laughter of a fool
is like the crackling of burning thorn twigs under a cooking pot—
that’s also pointless.
7 Oppression drives a wise person insane,
and a bribe destroys a ≈person’s morals.
8 ≈Finishing something is better than starting it,
and ≈being patient is better than being proud.
9 Don’t be quick to get angry,[ref]
because anger ≈belongs in a fool’s toolbox.
10 Don’t ≈ask, “What was it about the old days that were better than these?”
because ≈that question doesn’t display wisdom.
11 Wisdom is good when you get an inheritance,
and it’s an advantage to ?≈those doing well.
12 Wisdom can protect us just like ≈money can,
≈but the advantage of knowledge is that wisdom preserves the life of its owner.
13 Look at God’s work:
who can straighten what he’s made crooked?
14 Be happy on a good day,
≈but on a day of problems, consider this:
God ≈caused one, as well as the other—
humanity can’t discover ≈what’s going to come next.
The Limits of Human Wisdom; The Riddles of Life
15 I’ve seen everything in my days of pointlessness:
There’s ≈godly people ≈dying despite doing everything right,
and there are wicked people ≈living long lives doing evil.
16 Don’t be highly righteous or overly wise—
Why go to the trouble of destroying yourself?
17 Don’t be very wicked and don’t be a fool—
why should you die when it’s not your time?
18 It’s good to take hold of @wisdom and don’t rest from @doing what is right,
because the godly person should continue with both of them.
19 Wisdom gives strength to the wise—
more than the ten most powerful men in the city.
20 ≈But yes, there’s no person on the earth who’s truly good,
only doing what is right and never disobeying.
21 Don’t give your attention to everything that people say,
otherwise you might hear your servant ≈speaking against you,
22 because you know how often you’ve belittled others yourself.
23 I tested all of that with wisdom.
I said, “Let me be wise,” but it ≈eluded me.
24 ≈It seemed far away
and deeper down than anyone can find.
25 I ≈changed my mind’s direction to try to learn and explore—
to search for wisdom and ≈to understand how things work,
and to ≈understand the foolishness of wickedness and how that leads to madness.
26 I ≈learnt that a woman who ≈takes advantage of you ≈leads to more bitterness than death would be—
her heart is like a net and her hands become chains.
Any person that’s good in God’s ≈eyes would escape from her,
≈but an ungodly person would end up captured by her.
27 The leader has discovered that—
adding one thing to another to try to find ≈an explanation for everything.
28 I continually ≈tried to learn more, but I didn’t find it.
I found one special man out of a thousand
but I couldn’t find one such woman out of all of them.
29 This is the only ≈conclusion I came to:
God made humankind to ≈do good, but instead they’ve come up with many other kinds of schemes.
Obey the King and Enjoy Yourself
8 Who’s like the wise person and ≈understands what’s going on?
A person’s wisdom ≈makes their face lighten up
and ≈gives their face a certain firmness.
Obey the King; Obedience to the King
2 Follow the king’s ordersbecause of your promise to God.
3 Don’t rush away from the king’s presence
or take a stand on an evil matter
because whatever he wants to do, he’ll do.
4 A king’s word is authoritative—
who’ll ask him what he thinks he’s doing?
5 Those who follow commands will ≈stay out of trouble,
and a wise person will know ≈the right time and place for something
6 because there’s a time and a ≈right way to do everything,
≈otherwise humanity’s misery will be severe.
7 No one knows ≈what the future will bring
≈so no one can tell you ≈what will happen next.
8 Just as no person has control over the wind to be able to restrain it,
nor does anyone have authority over the day of &their death.
Just as no one can be discharged in the middle of a war,
nor can being wicked rescue you from your situation.
The Wicked and the Righteous
9 I saw all that and applied my mind to ≈everything that happens in this world.
≡I saw that sometimes a person can dominate ≈someone else to that person’s detriment.
God’s Ways Are Inscrutable
10 I’ve seen wicked >people being buried—being carried out from a sacred place,
and what they’d done there in the city was just forgotten.
That’s also pointless.
11 When an evil activity isn’t quickly condemned,
then humanity will become totally determined to do evil.
12 Even if ≈an ungodly person does some evil thing a hundred times over and goes on to live a long time,
I know that things will go better ≈for those who respect and obey God.
13 It won’t go well for the wicked and what they do ≈won’t help them live longer
because they’ve shown no respect for God’s presence.
14 There’s something else strange that happens in this world:
when bad things happen to godly people
and when good things happen to evil people.
That’s also hard to understand.
15 Then I recommended enjoyment
because there’s nothing better for a person ≈in this world than to eat and drink and be cheery,
then @that attitude will be with them as they work
during the days of their life that God gives them ≈in this world.
16 So when I ≈set my mind on gaining wisdom
and observing all the business done on this earth,
because day and night there’s someone not sleeping,
17 and I saw everything that God does—
realising that humanity can’t discover everything that’s done ≈in this world—
they’ll try to discover it but fail.
Even if a wise person claimed to know,
they wouldn’t be able to discover it.
Death Comes to All; Take Life as It Comes; A Common Destiny for All
9 ≈Indeed I set my mind to examine all this
and concluded that godly and wise people and their work is in God’s hands.
Being loved or being hated, humankind doesn’t know what’s ahead of them.
2 We all have the same fate whether godly or wicked,
or good or pure or impure,
whether you sacrifice or not,
or you’re good or disobedient,
or you make a promise or you’re ≈the subject of a promise.
3 There’s evil in everything that’s done ≈in this world:
that same ≈final event for everyone.
Yes, humankind’s minds are full of evil and madness during their lifetimes,
and after that they join the dead.
4 ≈Anyone who’s joined to the living has hope,
because a dog that’s alive is better than a lion that’s dead,
5 because the living know that we’ll die
≈but the dead don’t know anything
and have no further reward because their memory is forgotten.
6 Their love and hatred and their envy will have already perished,
and they no longer have a part in everything that’s done ≈in this world.
7 So go and enjoy eating your food and drinking your wine
because God has already approved ≈what you’ve been doing.
8 Always let your clothes be clean and white,
and don’t ≈spare the use of lotion on your head.
9 Live together with the wife that you love
for all the length of your pointless life that you’re given ≈in this world,
because that’s your allocation in your life
and in the work that you’re doing ≈in this world.
10 Everything that you find to do, do it ≈well,
because in ≈the grave where you’ll be going,
there’s no work or planning or knowledge or wisdom.
11 I again saw ≈in this world
that the fastest >ones don’t always win the race,
the most powerful >side doesn’t always win the war,
wise >people don’t always have enough to eat,
intelligent >people don’t always get wealthy,
and people with understanding don’t always win favour,
because chance and timing affects them all.
12 ≈You see, humanity doesn’t know ≈when their time is about to be up:
just like a fish getting caught in a deadly net,
or birds that get caught in a trap,
so too people can get caught out when trouble suddenly hits them.
↑ 7 is_good a_name than_ointment good and_day_of the_death than_day_of birth_one’s.
2 is_good to_go to a_house_of mourning than_go to a_house_of a_feast in/on/at/with_what it is_the_end_of every_of the_humankind and_the_living he_will_give to his/its_heart.
3 is_good vexation than_laughter if/because in/on/at/with_sad_of face a_heart it_will_be_good.
4 the_heart_of wise_people in_house_of mourning and_heart_of fools in_house_of rejoicing.
5 is_good to_listen the_rebuke_of a_wise_person from_man who_listens_to the_song_of fools.
6 If/because like_crackling_of the_thorns under the_pot so the_laughter_of the_fools and_also this is_futility.
7 If/because the_oppression it_will_make_look_foolish a_wise_person and_corrupts a_bribe DOM a_heart.
8 is_good the_end_of a_matter than_beginning_of_its is_good a_person_long_of spirit than_proud_of spirit.
9 Do_not be_hasty in/on/at/with_spirit_of_your to_anger if/because anger in/on/at/with_bosom_of fools it_settles.
10 Do_not say why was_it that_the_days the_former they_were good from_these if/because not from_wisdom you_have_asked on this.
11 is_good wisdom with an_inheritance and_advantage to_see_of the_sun.
12 If/because in/on/at/with_protection the_wisdom in/on/at/with_protection the_money and_advantage_of knowledge the_wisdom it_preserves_alive possessor_of_its.
13 Consider DOM the_work_of the_ʼElohīm if/because who is_he_able to_make_straight DOM that_which made_crooked_he.
14 In/on_day good be in/on/at/with_joyful and_in/on/at/with_day_of adversity consider also DOM this as_well_as_of this he_has_made the_ʼElohīm on cause_of that_not he_will_find_out the_humankind after_him anything.
15 DOM the_everything I_have_seen in/on/at/with_life_of vain_of_my there_is a_righteous_person who_perishes in/on/at/with_righteousness_of_his and_there_is a_wicked_person who_prolongs in/on/at/with_evil_of_his.
16 Do_not be righteous greatly and_not make_yourself_wise excessively to/for_what will_you_destroy_yourself.
17 Do_not be_wicked greatly and_not be a_fool to/for_what will_you_die in/on/at/with_before time_of_your.
18 is_good (cmp) you_will_take_hold in/on/at/with_the_one and_also of_the_other do_not give_rest_to DOM hand_of_your if/because one_fearing_of (of)_god he_will_go_out DOM both_of_them.
19 The_wisdom it_gives_strength to_the_wise from_ten rulers who they_are in/on/at/with_city.
20 If/because anyone there_is_not righteous on_the_earth who he_does good and_not he_sins.
21 Also to/from_all/each/any/every the_message which people_speak do_not give attention_of_you that not you_will_hear DOM servant_of_your cursing_of_you.
22 If/because also times many heart_of_your it_knows (cmp) also you\f + \fr 7:22 \ft OSHB variant note: את: (x-qere) ’אַתָּ֖ה’: lemma_859 c n_0.
0 morph_HPp2ms id_21fA1 אַתָּ֖ה\f* you_have_cursed others.
23 All_of this I_have_put_to_the_test in/on/at/with_wisdom I_said let_me_be_wise and_she was_far from_me.
24 is_far_away whatever which_is and_deep deep who discover_it.
25 I_turned I and_mind_of_my to_know and_to_search_out and_ wisdom _seek and_scheme and_to_ wickedness _know stupidity and_the_folly madness(es).
26 And_find I bitter more_than_death DOM the_woman who she is_snares and_nets her/its_heart are_fetters hands_of_whose a_person_good to_(the)_face_of/in_front_of/before the_ʼElohīm he_escapes from_her/it and_sinner he_is_captured in/on/at/with_her.
27 Consider this I_have_found Teacher she_said one to_another to_find the_scheme_of_things.
28 Which again it_has_sought soul_of_my and_not I_have_found a_man one among_a_thousand I_have_found and_woman in/on/at/with_all_of these not I_have_found.
29 To/for_only consider this I_have_found (cmp) he_made the_ʼElohīm DOM the_humankind upright and_they they_have_sought schemes many.
↑ 8 Who like_the_wise and_who is_knowing the_interpretation_of a_matter the_wisdom_of anyone it_makes_shine his/its_faces/face and_hardness_of his/its_faces/face it_is_changed.
2 I the_mouth_of a_king keep and_because_of the_cause_of the_oath_of god.
3 Do_not be_hasty from_presence_of_his you_will_go do_not stand in/on/at/with_matter evil if/because all that he_will_desire he_will_do.
4 In/on/at/with_that a_message_of a_king is_mastery and_who will_he_say to_him/it what are_you_doing.
5 one_who_keeps_of (of)_a_command not he_will_know a_thing evil and_proper_time and_procedure the_heart it_will_know a_wise_person.
6 If/because to/from_all/each/any/every matter there_is an_appropriate_time and_procedure if/because the_trouble_of the_humankind is_great on/upon/above_him/it.
7 If/because no_they is_knowing what that_happen if/because just_as it_will_be who will_he_tell to_him/it.
8 There_is_not anyone having_mastery in/on/at/with_wind to_restrain DOM the_wind and_there_is_no mastery in/on_day the_death and_no discharge in/on/at/with_war and_not wickedness it_will_rescue DOM practice_of_it.
9 DOM all_of this I_have_seen and_applied DOM mind_of_my to/from_all/each/any/every deed which it_is_done under the_sun a_time when he_has_power the_humankind in/on/at/with_another to_hurt to_him/it.
10 And_in/on/at/with_such I_have_seen wicked_people being_buried and_go_in and_from_place_of holy they_went and_forgotten in/on/at/with_city where right they_had_done also this is_futility.
11 That not it_is_done the_sentence_of the_deed_of the_evil quickly on/upon/above/on_account_of//he/it_went_in yes/correct/thus/so it_is_full the_heart_of the_children_of the_humankind (is)_in_them for_doing evil.
12 That a_sinner is_doing evil a_hundred_times_of and_prolongs_life to_him/it if/because also am_knowing I (cmp) it_will_belong good with_fear_of the_ʼElohīm that they_fear at_before_presence_of_him.
13 And_good not it_will_belong with_the_wicked and_not he_will_prolong days like_the_shadow that not_they he_has_feared from_to/for_face/front/presence god.
14 There_is futility which it_is_done on the_earth/land (cmp) there_are righteous_people whom it_is_happening to_them according_to_deeds_of the_wicked and_there_are wicked_people who_happens to_them according_to_deeds_of the_righteous I_said that_too this is_futility.
15 And_commend I DOM the_enjoyment that there_is_not good for_a_man under the_sun if/because (if) to_eat and_to_drink and_to_enjoy and_he accompany_him in/on/at/with_toil_of_his the_days_of his/its_life which he_has_given to_him/it the_ʼElohīm under the_sun.
16 Just_as I_gave DOM mind_of_my to_know wisdom and_to_see DOM the_business which it_is_done on the_earth/land if/because also in_the_day and_in_the_night sleep in/on/at/with_eyes_of_one’s not_he is_seeing.
17 And_saw DOM all_of the_work_of the_ʼElohīm if/because not he_is_able the_humankind to_discover DOM the_work which it_is_done under the_sun in/on/at/with_spite_of that he_toils the_humankind in_seeking and_not he_will_find_out and_also if he_will_say the_wise to_know not he_will_be_able to_discover.
↑ 9 If/because DOM all_of this I_have_given to heart_of_my and_to_concluded DOM all_of this (cmp) the_righteous and_the_wise and_deeds_of_their in/on/at/with_hand_of the_ʼElohīm both love as_well_as hatred not is_knowing the_humankind the_everything to/for_confronts_of_them.
2 The_everything just_as for_the_all fate one to_the_righteous and_to_the_wicked to_the_good and_to_the_clean and_to_the_unclean and_to_those_sacrifice and_to_the_one not_he is_sacrificing as_the_good so_the_sinner the_swear just_as an_oath one_fearing.
3 This is_an_evil in/on/at/with_all that it_is_done under the_sun if/because fate one to_the_everyone and_also the_heart_of the_children_of the_humankind is_full evil and_madness in/on/at/with_hearts_of_their in/on/at/with_live_of_they and_after_that to the_dead.
4 If/because who is_the_one_who he_is_united\f + \fr 9:4 \ft OSHB variant note: יבחר: (x-qere) ’יְחֻבַּ֔ר’: lemma_2266 n_1.
1 morph_HVPi3ms id_21t8g יְחֻבַּ֔ר\f* to all_of the_living there_is hope if/because to_dog living it is_good more_than the_lion the_dead.
5 If/because the_life are_knowing that_die and_the_dead not_they are_knowing anything and_no still to/for_them a_reward if/because memory_of_them it_is_forgotten.
6 Both love_of_their as_well_as hate_of_their as_well_as envy_of_their already it_has_perished and_share there_is_not to/for_them again have_ever in/on/at/with_all that it_is_done under the_sun.
7 Go eat in/on/at/with_joy bread_of_your and_drink in/on/at/with_heart_of good wine_of_your if/because already he_has_taken_pleasure_in the_ʼElohīm DOM what_do_of_your.
8 In_all time let_them_be garments_of_your white and_oil on head_of_your not let_it_be_lacking.
9 See life with a_wife whom you_love all_of the_days_of the_life_of vain_of_your which he_has_given to/for_yourself(m) under the_sun all_of the_days_of fleeting_of_your if/because it portion_of_your in/on/at/with_life and_in/on/at/with_toil_of_your which you are_toiling under the_sun.
10 All that it_finds hand_of_your for_doing in/on/at/with_might_of_your do if/because there_is_not work and_planning and_knowledge and_wisdom in/on/at/with_shəʼōl where you are_going ~there_to.
11 I_returned and_saw under the_sun if/because_that not to_the_swift the_race and_not to_the_strong the_battle and_also not to_THE_wise food and_also not to_the_intelligent wealth and_also not to_the_skillful favour if/because time and_chance it_happens_to DOM all_of_them.
12 If/because also not he_knows the_humankind DOM time_of_his like_the_fish that_caught in/on/at/with_net evil and_as/like_birds the_caught in/on/at/with_snare so_they are_ensnared the_children_of the_humankind at_time_of evil when_that_falls upon_them suddenly.
9:13 Wisdom is better than stupidity
Thoughts on Wisdom and Folly; Wisdom Better Than Folly; Thoughts on Wisdom and Foolishness; Wisdom Superior to Folly
13 I also saw this about wisdom ≈in this world
and found it powerful: 14 There was a small walled city with ≈not so many inhabitants and a powerful king decided to attack it so he surrounded it and built large siege ramps against @the walls. 15 There was a poor man in @the city who was wise and used his wisdom to save it from that king, ≈but the people soon forgot about that poor man. 16 ≈So I concluded that wisdom is better than strength and yet the poor person’s wisdom ≈wasn’t appreciated and his words were soon forgotten.
17 The words of wise people are quietly heeded—
more than those of a ruler shouting at a bunch of fools.
18 It’s better to be wise than to have many weapons,
≈but one disobedient person will destroy a lot of good.
Miscellaneous Observations
10 Dead flies make a perfumer’s ≈product stink.
≈Similarly, a little foolishness can ruin all your wisdom or honour.
2 A wise person’s ≈thoughts lead to ≈protection,
^≈but a fool’s ≈thoughts lead to ≈vulnerability
3 and while they’re walking along the road,
@the fool lacks common sense
and everyone ≈is aware of what a fool they are.
4 If a ruler ≈gets upset with you, don’t quit your position,
because calmness will ≈smooth over large offenses.
5 I saw another ≈misfortune in this world:
where an error happened in front of a ruler.
6 Foolishness can happen even in high positions,
^and wealthy people can be in low positions.
7 I’ve seen slaves riding horses
^and princes walking on the ground like slaves.
8 A person who digs a pit can fall into it,[ref]
≈and an attacker who breaks through a wall gets bitten by a snake.
9 A person who pulls out rocks might be hurt by them.
Someone who splits wood might get injured by it.
10 If your iron axehead gets blunt and the owner doesn’t sharpen it,
then he has to use lots of strength,
≈so use wisdom if you want to succeed.
11 If a snake bites before it’s charmed,
the snake charmer ≈won’t be able to charge for the show.
12 A wise person’s words earn them favour,
but a fool’s lips destroy him—
13 ≈as soon as he opens his mouth, foolishness comes out,
and the end of his chatter is wicked madness.
14 Then the fool ≈continues again with more nonsense.
No one knows what will happen next.
Who can tell ≈you what ≈will happen in the future?
15 A foolish person’s work wears him out,
because he doesn’t know how to get to a city.
16 ≈A country won’t end well
if its king is young and its princes feast in the morning.
17 ≈A country is blessed if its king comes from a noble family
and its princes eat and drink for strength and not for drunkenness.
18 With ≈a lazy owner, the roof beams will sag.
≈Idle hands ≈will result in a leaky house.
19 ≈There’s laughter around the meal table,
and money is the answer to everything.
20 Don’t curse the king even in your mind,
and don’t curse the rich even in your bedroom,
because a ≈little birdie will carry ≈your words
≈and some ≈feathered critter will pass on ≈what you said.
13 Also this I_have_seen wisdom under the_sun and_great it to_me.
14 A_city small and_people in/on/at/with_it were_few and_came to_her/it a_king great and_surrounded DOM_her/it and_building on/upon_it(f) siege_works great.
15 And_found in/on/at/with_it a_man poor wise and_delivered he DOM the_city in/on/at/with_wisdom_of_his and_human/ʼĀdām not he_remembered DOM the_man the_poor the_that.
\f + \fr 9:15 \ft OSHB note: Marks a place where we agree with BHQ against BHS in reading L.
\f*\f + \fr 9:15 \ft OSHB note: Marks an anomalous form.
\f*\f + \fr 9:15 \ft OSHB note: We read punctuation in L differently from BHS.
\f* 16 and_said I is_good wisdom than_strength and_wisdom_of the_poor is_despised and_messages_of_his not_they are_heard.
17 the_messages_of wise_people in/on/at/with_quiet heard than_shouting_of a_ruler in/on/at/with_fools.
18 is_good wisdom than_weapons_of war and_sinner one he_will_destroy good much.
↑ 10 Flies_of death it_causes_to_stink it_ferments the_oil_of a_perfumer is_weighty than_wisdom more_than_honour folly_of a_little.
2 the_heart a_wise_person to_right_of_his and_heart a_fool to_left_of_his.
3 And_also in/on/at/with_road when_that_the\f + \fr 10:3 \ft OSHB variant note: כ/ש/ה/סכל: (x-qere) ’כְּ/שֶׁ/סָּכָ֥ל’: lemma_k/s/5530 morph_HR/Tr/Ncmsa id_21kMd כְּ/שֶׁ/סָּכָ֥ל\f*\f + \fr 10:3 \ft OSHB note: Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.
\f* is_walking his/its_heart he_lacks and_saying(ms) to_the_everyone is_a_fool he.
4 If the_spirit_of the_ruler’s it_will_go_up against_you post_of_your do_not leave if/because health it_will_cause_to_rest sins great.
5 There_is an_evil which_I_have_seen under the_sun as_error that_proceeding from_to/for_face/front/presence the_ruler.
6 It_is_put the_folly in/on/at/with_high_places many and_rich in/on/at/with_low_place they_sit.
7 I_have_seen slaves on horses and_princes who_walk like_slaves on the_earth/land.
8 one_who_digs a_pit in/on/over_him/it he_will_fall and_breaks_through a_wall bitten_him a_snake.
9 one_who_quarries stones he_will_be_hurt (is)_in_them one_who_cleaves wood(s) he_will_be_endangered in/on/at/with_them.
10 If it_is_blunt the_ax and_he not faces he_has_sharpened and_strength he_will_make_strong and_advantage_of to_give_success\f + \fr 10:10 \ft OSHB variant note: הכשיר: (x-qere) ’הַכְשֵׁ֖ר’: lemma_3787 n_0.
0 morph_HVhc id_212fr הַכְשֵׁ֖ר\f*\f + \fr 10:10 \ft OSHB note: Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.
\f* wisdom.
11 If it_will_bite the_snake in/on/at/with_not charming and_there_is_no advantage for_charmer_of the_tongue.
12 the_messages_of the_mouth_of a_wise_person are_favour and_lips_of a_fool consume_him.
13 The_beginning_of the_messages_of mouth_of_his is_folly and_end_of talk_of_his is_madness evil.
14 And_the_fool he_multiplies messages not he_knows the_humankind what that_happen and_which it_will_be in_after_him who will_he_tell to_him/it.
15 The_toil_of the_fool wearies_him that not he_knows to_go to a_city.
16 Woe to/for_you(fs) Oh_land when_king_of_your is_a_youth and_princes_of_your in/on/at/with_morning they_eat.
17 Blessed_of_you Oh_land when_king_of_your is_a_son_of nobles and_princes_of_your in/on/at/with_proper_time they_eat in/on/at/with_strength and_not in/on/at/with_drunkenness.
18 In/on/at/with_sloth it_comes_low the_roof and_in/on/at/with_negligent_of hands it_leaks the_house.
19 For_laughter people_are_making food and_wine it_makes_glad life and_the_money it_answers DOM the_everything.
20 Also in/on/at/with_thoughts_of_your a_king do_not curse and_in/on/at/with_rooms_of bed_of_your do_not curse a_rich_person if/because (the)_bird_of the_heavens it_will_carry DOM the_voice and_bird_of the\f + \fr 10:20 \ft OSHB variant note: ה/כנפים: (x-qere) ’כְּנָפַ֖יִם’: lemma_3671 n_0.
0 morph_HNcfda id_21ckn כְּנָפַ֖יִם\f* it_will_tell the_matter.
11:1 The to do of wise
What a Wise Person Does; The Value of Diligence; Generosity and Diligence; Bread Upon the Waters
11 Throw your bread out onto the waters
because you’ll find it again in several days.
2 ≈Share it around seven or eight others
because you don’t know when a calamity will hit ≈your area.
3 If the clouds are filled with rain, they’ll pour it out,
and if a tree falls to the north or the south,
wherever it falls, that’s where it’ll be.
4 A person who ≈worries about the wind,
won’t sow any seed,
≈and someone who keeps looking at the clouds,
will never harvest their crop.
5 Just as you don’t know ≈how the winds work,
or how the bones get into a pregnant woman’s womb,
nor do you know how God does everything that he does.
6 Sow your seed in the morning
and don’t stop planting until the evening,
because you don’t know which areas will grow well,
or whether it will all ≈succeed equally.
Advice for Old and Young; Youth and Old Age; Remember Your Creator While Young
7 Light is sweetand it’s good for &your eyes to see the sun.
8 Even if a person lives for many years,
they should take pleasure in all of them,
because everything that happens is pointless.
↑ 11 Send bread_of_your on the_surface_of the_waters if/because in/on/at/with_many_of the_days find_it.
2 Give a_portion to_seven and_also to_eight if/because not you_know what will_it_be calamity on the_earth/land.
3 If they_will_be_filled the_clouds rain on the_earth/land they_will_pour_it_out and_if it_falls a_tree in/on/at/with_south and_if in/on/at/with_north the_place_of where_falls the_tree there it_will_become.
4 one_who_watches_of a_wind not he_will_sow and_looks in/on/at/with_clouds not he_will_reap.
5 Just_as not_you are_knowing what is_the_way_of the_wind to_bones in/on/at/with_womb_of the_pregnant thus not you_know DOM the_work_of the_ʼElohīm who he_makes DOM the_everything.
6 In/on/at/with_morning sow DOM seed_of_your and_at_the_evening do_not give_rest_to hands_of_your if/because not_you are_knowing\f + \fr 11:6 \ft OSHB note: We agree with both BHS 1997 and BHQ on an unexpected reading.
\f* where this will_it_succeed whether_this or this and_if both_of_them as_equal be_good.
7 And_sweet the_light and_good for_the_eyes to_see DOM the_sun.
8 If/because if years many he_will_live the_humankind in/on/at/with_all_of_them let_him_take_pleasure and_remember DOM the_days_of the_darkness if/because many they_will_be all that_comes is_futility.
11:9 Advice to young people
Advice to Young People; Advice to a young man
9 Young people, enjoy ≈being young and strong
and stay cheerful during ≈that youthful stage.
Follow your ≈ambitions and your ≈desires
≈but be aware that God will judge you concerning all those things.
10 ≈Don’t allow yourself to be controlled by anger
and keep your body away from evil,
because youth and ≈good looks are a vapour that passes.
12 ≈Think about your creator ≈while you’re still young,
and the years arrive when you’ll say that you no longer find pleasure in them.
2 Yes, before the sun and the light, and the moon and the stars seem darker,
and the clouds return after the rain.
3 That day when the guards of the house will get the trembles
and the strong men will be bent over,
and the women grinding grain will stop because there’s only a few of them left,
and the women looking out the windows will no longer see clearly.[fn]
4 Then the doors in the street will be shut
so that the grinding that ≈gets louder with the first birdsong will be ≈barely heard
and all the girls singing will be ≈quietened.
5 The people will also become afraid of heights
and the road will have its terrors.
and the locusts will drag themselves along.
Normal desires will be lost
because you’ll be heading for your eternal home
and the mourners will be in the streets.
6 ≡Think about God before the silver cord gets broken
≈and the golden bowl breaks,
the pitcher shatters at the well
≈and the wheel is crushed at the cistern,
7 the dust returns to the earth as it was
and the spirit returns to God who gave it.
8 “≈Nothing but a puff of air,” says the leader. “Everything is pointless.”
9 Take_pleasure Oh_young_man in/on/at/with_young_of_you and_cheer_you heart_of_your in/on/at/with_days_of youth_of_your and_walk in/on/at/with_ways_of heart_of_your and_in/on/at/with_desire_of eyes_of_your and_know if/because_that on all_of these_things bring_you the_ʼElohīm in/on/at/with_judgement.
10 And_banish vexation from_heart_of_your and_put_away evil from_body_of_your if/because the_youth and_the_prime_of_life are_futility.
↑ 12 And_remember DOM creator_of_your in/on/at/with_days_of youth_of_your until that not they_will_come the_days_of the_trouble and_draw_near years which you_will_say there_is_not to_me in/among_them pleasure.
2 Until that not it_will_become_dark the_sun and_the_light and_the_moon and_the_stars and_return the_clouds after the_rain.
3 In_the_day when_tremble those_who_keep_of the_house and_stoop the_people_of the_strong and_cease the_grinders if/because they_have_become_few and_see_dimly the_look in/on/at/with_windows.
4 And_ the_doors _shut in/on/at/with_street in/on/at/with_ the_sound_of _low the_grinding and_rises_up to_sound/voice the_bird and_ all_of _brought_low the_daughters_of the_song.
5 Also of_heights people_will_be_afraid and_terrors in/on/at/with_road and_blossoms the_almond_tree and_drags_along the_grasshopper and_fails the_desire if/because is_going the_humankind to the_house_of eternal_of_his and_go_about in/on/at/with_streets\f + \fr 12:5 \ft OSHB note: Marks a place where we agree with BHQ against BHS in reading L.
\f*\f + \fr 12:5 \ft OSHB note: Marks an anomalous form.
\f*\f + \fr 12:5 \ft OSHB note: We read one or more vowels in L differently from BHS.
6 Until that not it_will_be_snapped\f + \fr 12:6 \ft OSHB variant note: ירחק: (x-qere) ’יֵרָתֵק֙’: lemma_7576 n_1.
1.
0 morph_HVNi3ms id_21cWZ יֵרָתֵק֙\f* the_cord_of the_silver and_broken the_bowl_of the_gold and_shattered the_jar at the_spring and_broken the_wheel to the_cistern.
7 And_returns the_dust to the_earth/land as_it_was and_the_spirit it_will_return to the_ʼElohīm who gave_it.
8 Futility_of futilities he_said the_teacher the_everything is_futility.
12:9 Conclusion
The Conclusion of the Matter; Concluding Thoughts; Epilogue; The Summing Up
9 Besides the fact that the leader was wise, he still taught the people knowledge, and he searched and evaluated. He ≈arranged and edited many proverbs. 10 The leader searched for pleasing words, and wrote down many truthful words that would lead to godliness.
11 The words of wise people ≈can prod others along,
and they’re like nails holding things firm.
They’re all given by one shepherd.
12 My son, be careful of anything in addition to these,
because there’s no end to producing books
and ≈too much study wears you out.
13 ≈So after listening to everything, here’s the final conclusion:
≈Respect God and strive to follow him and obey his commands,
because that’s humanity’s whole duty.
14 ≈Yes, God will ≈judge everything we do
≈including everything that’s been hidden
9 And_besides that_being Teacher wise again he_taught knowledge DOM the_people and_weighing and_studying he_arranged_in_order proverbs many.
10 Teacher He_sought to_ messages_of _find delight and_wrote uprightness was_messages_of truth.
11 the_messages_of wise_people like_the_goads and_like_nails firmly_fixed masters_of collections they_are_given by_shepherd one.
12 And_in_addition_to to_these son_of_my be_warned to_make books many there_is_not an_end and_study much is_weariness_of flesh.
13 the_end_of the_matter the_all it_has_been_heard DOM the_ʼElohīm fear and_DOM commands_of_his keep if/because this is_all_of the_humankind.
14 If/because DOM every_of deed the_ʼElohīm he_will_bring in/on/at/with_judgement with every_of hidden_thing whether good and_if evil.
C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Everything's meaningless 1:2
The persecution of wise 1:12
A right time for everything 3:1
Enjoying life and work 3:9
Not/None correct judging here of world 3:16
Be careful of your words 5:1
Not/None purpose of wealth 5:8
The life 7:1
Wisdom is better than stupidity 9:13
The to do of wise 11:1
Advice to young people 11:9
Conclusion 12:9
Previous Book (PRO) OET Book index, Intro, and Key Next Book (SNG) FAQs Glossary