1 1 I, Paul, who serve Christ Jesus, am writing this letter. God chose me to be an apostle, and I was appointed by him {he appointed me} in order that I should proclaim ◄the good message/the gospel► that comes from him. 2 Long before Jesus came to earth, God promised that he would reveal this good message by means of what his prophets wrote in the sacred Scriptures. 3 This good message is about the one whom we know as his Son. As to his Son’s physical/human nature, he was born a descendant of King David. 4 As to his divine nature, it was shown {God showed} powerfully that he is ◄God’s own Son/the man who is also God►. God showed this by his Holy Spirit causing him to become alive again after he died. He is Jesus Christ our Lord. 5 He is the one who appointed me, who did not deserve it, to be an apostle. He did that in order that many among the non-Jews would honor him and would obey him as a result of their believing my message about him. 6 You believers who are living in Rome city are included among those whom God has chosen to belong to Jesus Christ. 7 I am writing this letter to all of you in Rome whom God loves and whom he has chosen to become his people. I pray that God our Father and Jesus Christ our Lord will continue to act kindly toward you and will continue to cause you to have inner peace.
8 As I begin this letter, I thank my God for all you believers in Rome. It is because of what Jesus Christ has done for us that I am able to do that. I thank him because your trusting in Jesus Christ is something that people all over the Roman Empire [HYP] are talking about. 9 God, whom I devotedly serve as I proclaim to people the gospel concerning his Son, knows that I tell the truth when I say that I always mention you whenever [DOU] I pray to God [HYP]. 10 I especially ask God that if he desires me to visit you, somehow at last I shall be able to do so. 11 I pray this because I long to visit you to help you spiritually, in order that you will become stronger spiritually. 12 I long to visit you in order that you and I might encourage each other by means of our sharing with each other how each of us trusts in Jesus. 13 My fellow believers, many times I planned to visit you. I certainly want you to know [LIT] that. But I have not been able to come to you because I have been hindered {things have always prevented me} until the present time. I have wanted to come in order that I might help you to mature spiritually [IDM], as I have helped people to mature spiritually in many other non-Jewish groups [HYP]. 14 I feel obliged to proclaim the gospel to all non-Jewish people, specifically to people who know the Greek language and culture and to those who do not know it, to people who are educated and to those who are uneducated. 15 So what I have eagerly desired is that I might proclaim this good message to you who are living in Rome also.
16 That leads me to say that I very confidently proclaim [LIT] the good message about what Christ has done, because this good message is the powerful means that God uses to save from the guilt of their sins all people who trust in what Christ has done for them. Specifically, God first has saved the Jews who believe the good message, and then he has saved non-Jews. 17 By means of this good message God reveals how he erases the record of people’s sins (OR, declares people no longer guilty for having sinned); and his doing this is entirely because [IDM] they trust in Christ. This is confirmed by what a prophet long ago wrote that God said, “Those ◄whose record of sin I have erased/whom I have declared no longer guilty for sin► because they trust in me will live forever.”
18 From where God rules in heaven he is making it clear to all non-Jewish people who show no respect for God and who do wicked things, that he is angry with them and that they deserve to be punished {that he would punish them} [MTY]. By means of their behaving wickedly, they keep other people from believing what they know to be true about God.
19 Everyone can clearly know what God is like, because God himself has revealed to everyone what he is like. 20 People cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. Therefore, we should recognize that God is powerful, completely different from all that he created. So no one has a basis for saying, “We never knew about God.” 21 Although the non-Jews knew what God is like, they did not honor him as God, nor did they thank him for what he had done. But instead, they began to think foolish things about him, and they became unable to understand [MET] what he wanted them to know. 22 Although they claimed that they were wise, they became foolish, 23 and they refused to admit that God is glorious and will never die. Instead, they made and worshipped idols that resembled people who will some day die, and then they made other idols that resembled birds and four-footed animals, and finally they made idols that resembled reptiles.
24 So God allowed the non-Jews do immoral sexual things that they [SYN] strongly desired, things that their desires were compelling them to do. As a result, they began to dishonor each other’s bodies by their sexual actions. 25 Also, they chose to worship false gods instead ◄of admitting/of choosing to believe► what is true about God. They worshipped and served things that God created instead of worshipping and serving God himself, the one who created everything. They did this even though he deserves that those he created would forever praise him. Amen!/May it be so!
26 So, God allowed the non-Jews to do shameful sexual things that they strongly desired. As a result, many women did not have natural sexual relations with their husbands [EUP]. Instead, they were doing sexual actions with other women [EUP]. 27 Similarly, many men stopped having/did not have natural sexual relations with women [EUP]. Instead, they strongly desired to have sexual relations with other men. They committed homosexual acts with other men, acts that were shameful. As a result, God has punished them by sicknesses in their bodies, which is what they deserve because they thought wrongly that God would not punish them for doing that.
28 Furthermore, because they decided that it was not worthwhile to know God, he allowed their own worthless thoughts to completely control them. As a result, they began doing evil things that God says that people should not do. 29 They strongly desire to do all kinds of unrighteous things. They strongly desire to do all kinds of evil things to others. They strongly desire to possess things that belong to others. They strongly desire to harm others in various ways. Many non-Jews are constantly envying other people. Many constantly desire to murder people. Many constantly desire to cause strife between people. Many constantly desire to deceive others. Many constantly desire to speak hatefully about others (OR, to speak harmful things about others, things that are not true). Many gossip about others. 30 Many slander others. Many act especially hatefully toward God. Many speak or act in an insulting way toward others. Many treat others contemptuously. Many boast about themselves to others. Many invent new ways to do evil things. Many non-Jewish children disobey their parents. 31 Many non-Jews act in other morally foolish ways. Many do not do what they promised others that they would do. Many do not even love their own family members. And many do not act mercifully toward other people. 32 Although they know that God has declared that those who do such things deserve to be killed, they not only habitually do these kinds of evil things, but they also approve of others who habitually do them.
2 1 God will severely punish non-Jewish people who habitually do evil things, because he has clearly revealed that he is angry with them. So, when God judges people, he will not excuse any one of you Jews to whom I am writing. You (sg) say that God should punish non-Jews for doing evil things. But when any one of you says that, it is you yourself whom you are saying that God should punish, because you (sg) do some of the same evil things that the non-Jews do. 2 We know very well that God will judge and punish fairly non-Jewish people who do such evil things. 3 So, you who say God should punish others for doing evil things yet you do evil things yourself, ◄you should certainly not think that you yourself will be able to escape from being punished by God!/do you think that you yourself will be able to escape from being punished by God?► [RHQ] 4 And you should not say, “God is acting very tolerantly and patiently toward me, so I do not need to stop sinning [DOU].” ◄You should realize that God is acting in a kind manner toward you in order to encourage you (sg) to turn away from your sinful behavior!/Do you not realize that God is acting in a kind manner toward you in order to encourage you (sg) to turn away from your sinful behavior?► [RHQ] 5 But instead, by your stubbornly refusing to turn away from your sinful behavior [DOU], you are causing [MET] God to punish you even more severely. He will do that at the time when he shows that he is angry and judges people fairly.
6 God will pay back everyone according to what they deserve for what they have done. 7 Specifically, some people, by continuing to doing good things, strive to be highly honored by God [DOU] and to receive a life that will not end. God will reward them by enabling them to live forever. 8 But some people act in a selfish way and refuse to believe that what God says is true, and they do the things that God says are wrong. God will punish them very severely [DOU, MTY]. 9 He will cause everyone who habitually does evil deeds to suffer greatly, with the result that they will become severely distressed [DOU]. This certainly will happen to the Jews who refuse to accept God’s message, because God gave them the privilege to be his special people, but it will also happen to the non-Jews. 10 But God will greatly reward spiritually [MET, DOU] every person who habitually does good deeds. He will certainly do this for the Jews because God chose them as his special people, but he will also do it for the non-Jews. 11 God will do this fairly, because people’s status does not influence him.
12 Although non-Jews do not have the laws that God gave to Moses, all non-Jews who sin will be eternally separated from God. He will not consider whether or not they knew the laws that he gave to Moses. And all the Jews who have sinned in spite of knowing the laws that God gave to Moses will also be punished {God will also punish them}. They will be punished for disobeying God’s laws. 13 It is right for them to be punished {God to punish them} because it is not those who merely know God’s laws whom he considers to be righteous. On the contrary, it is only those who continually have obeyed all ◄of God’s laws/of the laws that God gave to Moses► ◄whom God will consider righteous/whose record of sins God will erase►. 14 Whenever the non-Jews, who do not have the laws God gave to Moses, naturally obey those laws, they prove that they have a law within their own minds, even though they do not have the laws God gave to Moses. 15 They show that they know in their own minds what God commands in his laws [MET], as each person in his very own conscience either accuses or excuses/defends himself concerning his own behavior. 16 God will punish people at the time when he will judge them according to what they have thought and done. He will judge them even for the things that they have done secretly. He will judge people by authorizing Christ Jesus to judge them. This is what I tell people when I preach the gospel to them.
17 Now I have something to say to any one of you Jews to whom I am writing: You (sg) boast about yourself saying, “I am a Jew.” You (sg) trust that God will save you because you possess the laws that he gave to Moses. You boast that you belong to God. 18 You know what God desires. Because you have been taught {people have taught you} God’s laws, you are able to know which things are right and to choose to do them. 19 You are certain that you are able to show God’s truth to non-Jews, as guides show the road to those who are blind [MET]. You are certain that by what you say you can show God’s way to the non-Jews who do not understand it, as a light shows the way to those who walk in the darkness [MET, DOU]. 20 You are certain that you can instruct/correct non-Jews, whom you consider foolish because of their not understanding God’s message. Because you have in God’s laws a written expression of true knowledge [HEN], you are certain that you can teach people who, being like children, do not know God’s truth [MET]. 21 Since you claim that you have all these advantages because you are a Jew, ◄it is disgusting that you who teach other people that they should obey the laws God gave Moses do not obey the laws that you yourself teach!/why is it that you who teach other people that they should obey the laws God gave Moses do not obey the laws that you yourself teach?► [RHQ] You who preach that people should not steal things, it is disgusting that you yourself steal things! [RHQ] 22 You who command people not to have sexual relations with someone to whom they are not married, it is disgusting that you commit adultery yourself! [RHQ] You who detest idols, it is disgusting that you rob temples where people worship idols! [RHQ] 23 You who boast saying, “I have God’s laws,” it is disgusting that you disobey those same laws! [RHQ] As a result you are insulting God! 24 You must not be like our ancestors, about whom were written these words in the Scriptures: “The non-Jews speak evil about God because of the evil actions of many of you Jews.” The non-Jews say God must be a hypocrite if he condones the behavior of people like you.
25 Any one of you who is circumcised to show that he belongs to God can benefit from that if he obeys the laws God gave to Moses. But if you (sg), a circumcised person, disobey God’s laws, God will consider that you who are circumcised are no better in God’s sight than someone who is not circumcised. 26 This means that God will certainly consider that even non-Jews who are not circumcised can become his people if they obey the things that he commanded in his laws. [RHQ] 27 If any one of you disobeys God’s laws, even though you(sg) have the Scriptures and even though someone has circumcised you {you are circumcised} God will punish you. And those people who are not circumcised, but who obey God’s laws, will declare that God is right when he says that he will punish you. 28 It is not those who perform rituals to show they are God’s people who are true Jews, and it is not being circumcised in their bodies that causes God to accept them [MTY]. 29 On the contrary, we whom God has changed inwardly are true Jews [MTY]. And God has accepted us because we have allowed God’s Spirit to change our hearts, not because we perform rituals. Even if other people will not praise us for that change, God will praise us.
3 1 Someone may object to this, saying, “If being circumcised does not cause God to accept us Jews, ◄there is no advantage in being a Jew over being a non-Jew./is there any advantage in being a Jew over being a non-Jew?► [RHQ] Being circumcised does not benefit us Jews at all!” 2 I would reply that being Jews benefits us in many ways [HYP]. First of all, it benefits us because it was to our ancestors that God’s words, words that contain his promises, were given {that God gave his words, words that contain his promises}. 3 Many Jews did not obey God as they promised that they would. So someone might ask, “Does their not being faithful mean that God will not bless us Jews as he promised that he would?” 4 I would reply, “No, it certainly does not mean that! God always does what he has promised, even though people do not. All those who accuse God of not keeping his promises to us Jews are very mistaken.” What King David wrote about God’s justly saying that he would punish him for his sins is also true of those who accuse God of not keeping his promises. What he said to God was, “So everyone must acknowledge that what you (sg) have said about them (OR, their sin) is true, and you will always win the case when you are accused {when people accuse you}.”
5 So if we Jews’ being wicked [PRS] shows that it is right that God does not bless us, what shall we say/conclude? Shall we conclude that it is not right for God to be angry and punish us Jews [MTY]? I should not be saying these things, but I am speaking as ordinary humans speak. 6 We should certainly not conclude that God should not judge us, because if God did not judge us Jews, ◄it would not possibly be right for him to judge anyone in the world [MTY]!/how could he judge anyone in the world?► [MTY, RHQ] 7 But someone might object and say to me, “The fact that God truly keeps his promises becomes very clear/evident because of my not doing what God has commanded. But the result is that people praise God! So ◄God should no longer say that I should be punished {that he should punish me} on account of my having sinned!/why should God still say that I should be punished {that he should punish me} on account of my having sinned?► [RHQ] 8 If what you, Paul, say is true, then ◄we might as well/it is all right for us to► do evil things in order that good things like that will result! For example, then people will praise God!” Some people speak evil about me by their falsely saying that I say such things. God will fairly/justly punish people who say such things about me!
9 If someone would ask, “Shall we conclude that God will treat us Jews more favorably and will treat the non-Jews less favorably [RHQ]?” I would reply that we can certainly not conclude that! I have already shown you that all people, the Jews and also the non-Jews, have sinned and so they deserve to be punished {that God will punish them} [PRS]. 10 The following words that are written {prophets have written} in the Scriptures support this,
No person is righteous. There is not even one righteous person! 11 There is no one who understands how to live properly (OR, about God). There is no one who seeks/desires to know God!
12 Absolutely everyone has turned away [MET] from God. God considers them depraved (OR, Everyone has become useless to God). There is no one who acts righteously; no, there is not even one!
13 What people say [MTY] is foul/bad, like the smell that comes from a grave that has been {that people have} opened [MET]. By what people say [MTY], they deceive people.
By what they say [MTY] they injure people, just like the poison of snakes injures people [MET].
14 They are continually ◄cursing/asking God to do harmful things to► others and saying ◄cruel/harsh/hateful► things [MTY].
15 They ◄go quickly/are eager► to murder people [MTY].
16 Wherever they go, they ruin everything and make people miserable [MTY].
17 They have not/never known how to live peacefully with other people.
18 They absolutely refuse to fear/reverence God [SYN]!
19 Furthermore, we know that it is to Jewish people, who are required to obey God’s laws, that Moses wrote those laws [PRS]. We can infer from this that there are no Jews or non-Jews [SYN] who are able to say anything in reply to God’s saying that he will punish them for having sinned. God has declared everyone in the world [MTY] guilty! 20 It is not because people have done the things that God’s laws require that God will ◄erase the record of their sins/declare them no longer guilty for sin►, because no one has done those things completely. In fact, the result of our knowing God’s laws is that we know clearly that we have sinned (OR, are sinful).
21 But God’s ◄erasing the record of our sins/declaring us no longer guilty► does not depend on our obeying the laws that he gave Moses. It has now been {God has now} revealed to us how he erases the record of our sins by a different way. It was written about by Moses {Moses wrote about it} in the laws [PRS] God gave him, and it was also written about by the prophets {the prophets also wrote about it}. 22 God erases the record of our sins because we trust in what Jesus Christ has done for us. God does this for every person who trusts in Christ, because he considers that there is no difference between Jews and non-Jews. 23 All people have done evil, and all people have failed to accomplish the glorious goals that God set for them. 24 Our record of sins has been erased {God erased the record of our sins} by God acting kindly to forgive our sins, without our doing anything to earn it. Christ Jesus accomplished this by dying for us. 25 God showed that Christ was the one who would atone for (OR, forgive) our sins with the blood that flowed from his body when he died. God redeems/forgives us because of our trusting in Christ’s having died for us. God wanted to show that he acts justly. He wanted to do that because, before Jesus came, God did not punish everyone who sinned. So it seemed as though he was not being just. But he was overlooking people’s sins during that time, 26 because he is patient. God arranged for Jesus to die for us. By doing that, God now shows that he is just, and he shows that he is justly able to erase the record of sins for everyone who trusts/believes in Jesus.
27 It is not at all [RHQ] because of our obeying the laws of Moses that God erases the record of our sins. So, ◄there is no way that we can boast that God does that because of our obeying those laws./how can we boast about God erasing the record of our sins because of our obeying those laws?► [RHQ] Instead, it is because of our believing/trusting in Christ that God erases the record of our sins. 28 We cannot boast about that, because we conclude that the record of our sins is erased {God erases the record of our sins} because of our trusting in Christ. God does not erase the record of our sins because of our obeying the laws that he gave to Moses, because it is impossible for us to completely obey them. 29 ◄You who are Jews certainly should not think that you are the only ones whom God will accept!/Do you Jews think it is you alone whom God will accept?► [RHQ] You certainly should realize that he will accept non-Jews, too. [RHQ] Of course, he will accept non-Jews also, 30 because, as you firmly believe, there is only one God, who will erase the record of Jews’ [MTY] sins if they trust in what Christ has done, and who will similarly erase the record of non-Jews’ [MTY] sins if they trust in Christ. 31 So, if someone should ask concerning the laws that God gave Moses, “By saying that God erases the record of our sins because of our trusting in Christ, does that mean that those laws now are useless?”, I would reply, “Certainly not. Instead, we truly fulfill the laws that God gave Moses.”
4 1 Abraham is the revered ancestor of us Jews. So think about what we can conclude from what happened to Abraham about how God can erase the record of our sins. [RHQ] 2 If it was because of Abraham’s doing good things that the record of his sins was erased {that God erased the record of his sins}, Abraham could then have been able to boast about that to people, but he would not have had any basis to boast to God about it. 3 Remember that in the Scriptures it is written {someone wrote} [PRS] that Abraham believed what God promised [RHQ], and as a result the record of his sins was erased {God erased the record of his sins}. 4 If we receive wages for work that we do, those wages are not considered to be a gift. Instead, they are considered to be what we have earned. Similarly, if God erases the record of our sins because we did things to earn God’s favor, we would not consider that God’s erasing the record of our sin was a gift. Instead, we would consider it as what we had earned. 5 But suppose that we do not do things to gain God’s acceptance. Suppose that we instead trust in God, who erases the record of sins of wicked people. Then the erasing of the record of our sins because of our trusting in Christ is considered to be a gift to us, not something that we earned. 6 Similarly, it is as David wrote in the Psalms about people being happy whose record of sins God has erased even though they have not done things to earn it. David wrote:
7 God is pleased with people whose sins have been {whose sins he has} forgiven, and whose sins he has decided to forget [DOU].
8 God causes to be happy the people whose sins he no longer keeps a record of.
9 As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true. 10 ◄Think about when God erased the record of Abraham’s sins./When did God erase the record of Abraham’s sins?► [RHQ] ◄Consider whether it happened after someone circumcised Abraham to mark him as one who belonged to God, or before someone circumcised him./Did it happen after Abraham was circumcised to be marked as one who belonged to God, or before he was circumcised?► [RHQ] It happened before he was circumcised, not after he was circumcised. 11 Many years later, God commanded that Abraham be circumcised. Abraham’s accepting that ritual simply showed that he knew that God had accepted him. He knew that God had erased the record of his sins because he trusted in God while he was still, in effect, a non-Jew because he had not been circumcised. So we can understand that Abraham became ◄a spiritual ancestor/like an ancestor► to all of us whose record of sins has been erased {whose sins God has erased the record of} because we believe in God’s promise, even though some of us are not circumcised. 12 Likewise, Abraham is the spiritual ancestor of all us Jews who are not merely circumcised but who, more importantly, believe in God’s promise as our ancestor Abraham did, even before he was circumcised.
13 God promised Abraham and his descendants that they would receive the blessings that he promised to give to the people in the world. But when he promised that, it was not because Abraham obeyed the laws that God later gave to Moses. Instead, it was because Abraham believed that God would do what he promised that he would do. As a result, God erased the record of his sins. 14-15 If we think that it is those who obey God’s laws who will receive what he has promised, it is useless for us to trust in him. And what he promised is worthless. Remember that it is stated in God’s law [PRS] that he will punish people who do not perfectly obey them, and remember that wherever [MTY] laws exist, people disobey them [LIT]. 16 So it is because we trust in God that we will receive the things that he has promised. It is not because we perfectly obey God’s laws. He wants ◄to erase the record of our sins/to declare us no longer guilty► without our earning it. As a result, what God now promises, he guarantees to give to all people who are Abraham’s spiritual descendants. He promises to do that not only for us Jewish believers, who have God’s laws and trust in him as Abraham did, but also for those non-Jews who do not have God’s laws but who trust in him as Abraham did. Abraham is the spiritual ancestor of all of us believers. 17 What is written {What Moses wrote} in the Scriptures about what God promised Abraham shows that this is true. God said to him, “It is in order that you (sg) may be the ancestor of many ethnic groups that I have chosen you.”
God guaranteed that he would give Abraham many descendants. Abraham confidently believed that God would do that, 18 even though there was no physical reason for him to hope that he would have descendants, because he and his wife were too old to bear children. But God is the one who causes dead people to live again, and who talks about things that do not yet exist as already existing. God said to Abraham, “You will have so many descendants that they will be as impossible to count as the stars.” And Abraham believed that, and he believed that he would become the ancestor of many ethnic groups. 19 He did not doubt that God would do what he promised, even though he knew that his body was already as incapable of begetting children as if he were dead [MET] because he was about 100 years old. And even though he realized that Sarah had never been able to become pregnant [IDM], 20 he did not doubt at all that God would do what he had promised. Instead, he trusted in God more/very strongly, and he thanked God for what God was going to do. 21 He was also convinced {very sure} that the thing that God promised, God was able to do. 22 And that is the reason that the record of his sins was erased {God erased the record of his sins}.
23 The words in the Scriptures, “The record of his sins was erased {God erased the record of his sins},” are not only about Abraham. 24 They were also written {They also wrote that} for us whose record of sins would be erased {God would erase}. They were written {They wrote it} for us who believe God, the one who caused our Lord Jesus to become alive again after he died. 25 Jesus allowed men to execute [MTY] him so that God could forgive our evil deeds. And God caused Jesus to live again because God wanted to show that because of the death of Jesus he was able to erase the record of our sins.
5 1 Because we trusted in Christ, the record of our sins has been erased {God has erased the record of our sins}. So we now have a peaceful relationship with God because of our trust in what our Lord Jesus Christ has done for us. 2 Because of what Christ has done, God has also enabled us to begin experiencing his continually acting toward us in ways that we do not deserve. Also, we rejoice because we are confidently expecting that God will gladly show us how great he is. 3 We rejoice even when we suffer as a result of our trusting in Christ, because we know that when we are suffering, the result is that we learn to endure things patiently. 4 And we know that when we endure things patiently, the result is that God approves of us. And when we know that God approves of us, the result is that we confidently expect that he will do great things for us. 5 And we are very confident [PRS] that we will receive the things that we wait expectantly for, because God loves us very much. His Holy Spirit, who has been {whom he has} given to us, causes us to understand how much God loves us.
6 When we were unable to save ourselves, it was Christ who, at the time that God chose, died on behalf of us ungodly people. 7 Rarely would anyone die on behalf of another person, even if that person were righteous, although someone might be courageous enough to die on behalf of a truly good person person. 8 Nevertheless, as for God, the way he showed us that he loves us is that Christ died on our behalf while we were still rebelling against God. 9 The record of our sins has been erased {God has erased the record of our sins} because of what Christ accomplished when his blood [MTY] flowed when he died. So it is even more certain that we will be saved by Christ {that Christ will save us} from God’s punishing us eternally [MTY]. 10 Even when we were acting hostilely towards God, he enabled us to have a peaceful relationship with him as a result of his Son dying for us. So it is even more certain that we will be saved {Christ will be able to save us} from God’s punishing us [MTY] because Christ is alive again and because God has enabled us to have a peaceful relationship with himself. 11 And that’s not all! Now we also rejoice about the things that God has done for us because of our Lord Jesus Christ dying for us and enabling us to have a peaceful relationship with God.
12 What you can learn from what I have written so far is as follows: All people are sinful [PRS], and that is the result of Adam, the first man whom God created, sinning long ago. Adam died [PRS] because he sinned. So, all people who have lived since then die, because it is as though all people sinned when Adam sinned. 13 People in [MTY] the world sinned before God gave his laws to Moses. But people are not considered by God {God does not consider people} to be guilty for their sins if there is no law stating that what they did was sinful. 14 But we know that from the time when Adam lived until the time when Moses lived, all people sinned, and they died as a consequence [PRS, MET]. Even people who sinned differently from the way Adam sinned, died. Adam’s sin affected all people, just like what Christ did, the one who came later, can affect all people. 15 But the results of God’s erasing the record of our sins as a gift to us are not like the results of Adam’s sinning. The result of one man, Adam, sinning was that many/all people have died. But it is certain, however, that many people have abundantly experienced God’s acting kindly toward them in a way they did not deserve. It is also certain that they have experienced God’s erasing the record of their sins as the result of one man, Jesus Christ, acting kindly toward them/towards them in a way they did not deserve. 16 And there is another way in which God’s freely erasing the record of our sins is not like the results of Adam’s sinning. One person, Adam, sinned. As a result, God declared that all people deserve to be punished. Many people sinned. But what God did was that he erased the record of their sins without their earning it. 17 All people die [MET, PRS] because of what one man, Adam, did. But now many of us experience that God has abundantly acted towards us in ways we did not deserve, and we experience that he has erased the record of our sins without our earning it. It is also very certain that we will rule with Christ (OR, share the glory of Christ’s being king), in heaven. This will happen because of what one man, Jesus Christ, did for us.
18 So, because one man, Adam, disobeyed God’s law, that resulted in all people deserving to be punished {that God punish them}. Similarly, because one man, Jesus, acted righteously by obeying God when he died, the result was that God is able to erase the record of all people’s sins and enable them to live eternally. 19 It was because one person, Adam, disobeyed God that many/all people became sinners. Similarly, it is because one person, Jesus, obeyed God when he died that the record of many people’s sins will be erased {that he will erase the record of many people’s sins}. 20 God gave [PRS] his laws to Moses [PRS] in order that people might realize how greatly they had sinned; but as people sinned more, God continued to act even more kindly toward them, in a way that they did not deserve. 21 He did that in order that just like people everywhere inevitably sin, which results in their dying [MET, PRS], people everywhere might inevitably experience God’s acting kindly towards them in a way they do not deserve [MET, PRS] by erasing the record of their sins. The result is that people can live eternally because of what Jesus Christ our Lord did for them.
6 1 Someone might [RHQ] say in reply to what I have written that since God acted kindly toward us in a way we did not deserve because we sinned, perhaps we should continue to sin in order that he may continue to act even more kindly toward us and keep on forgiving us! [RHQ] 2 I would reply, No, certainly not! We ought to consider that our sinful desires [MET] cannot make us do what they want us to do, just like we cannot make a corpse do what we want it to do. So it is not right that we continue to sin! [RHQ] 3 When we were baptized {asked someone to baptize us} in order to show that we have a relationship with (OR, are united to) Jesus Christ, our being baptized was to declare that it was as though we died with Christ. ◄I want you to remember that!/Do you not know that?► [RHQ] 4 So, when we were baptized {someone baptized us}, it was as though we were buried with Christ. We were baptized in order to indicate that we would not let our sinful desires make us do what they want us to do, just like people cannot make a corpse do what they want it to do [MET]. We were baptized to signify that we would continually conduct our lives in a new way, just like Christ was caused to live again in a new way by the great power of God his Father. 5 Because of our close relationship with Christ, we have separated ourselves from the former way in which we conducted our lives, just like he was separated from his physical life when he died [MET]. But God will also certainly enable us to live in a new way, just like he enabled Christ to live again. 6 We must keep remembering that when Christ died on the cross [MET], it was as though our sinful nature died with him. It has lost its power to make us do what it wants us to do [MET]. That happened in order that we would not do the sinful things that our bodies [MET], which desire to sin, want us to do, and in order that we would no longer have to sin [MET], as slaves have to do what their masters want. 7 We are, as it were, freed {free} from sinful desires [MET] controlling us, just like those who have died are free from anything controlling them. 8 Since it is as though we died with Christ, we believe that we will continue to live with him. 9 We know that since God enabled Christ to live again after he died, Christ will never die again. Nothing will ever be able to make him die again [PRS]. 10 When he died, he died once for people who had sinned, and he will never die again; but in regard to his living again now, he lives in order to serve/honor God. 11 Similarly, you must consider that it is as though you have become unable to do what your sinful desires [MET] want, as a corpse is not able to do what anyone wants it to do. You must also consider that because of your relationship to Christ Jesus you are living in a new way in order to serve/honor God. 12 So, do not let the desire to sin [PRS] control your bodies [MET] with the result that you do the sinful things that you desire to do. Remember that your bodies will surely die, but your spirits will never die. 13 Do not let any of your body parts do wicked things, as you did [MET] when you were spiritually dead. Instead, present yourselves to God as people who are alive spiritually. Present all your body parts to God, to allow him to use them to do righteous things. 14 Do not let a desire to sin control you [PRS]. The laws that God gave Moses did not enable you to stop sinning. But now God controls you and kindly helps you not to sin.
15 I suppose that certain people might think about what I have just said and they might say [RHQ], “You say that the laws God gave Moses did not enable us to stop sinning, but that God is now treating us kindly in ways we do not deserve. ◄That seems to mean that God permits us to continue sinning./Does that mean that God permits us to continue sinning?► [RHQ]” My reply to that is no, we should certainly not continue sinning 16 Slaves have to obey what their masters command [MET] them to do. ◄I want you to remember this./Do you not know this?► [RHQ] Similarly, if you present yourselves to someone in order to obey him, you will be the slaves [MET] of the person you obey. Similarly, if you have yielded yourselves to do the sinful things you desire, you are slaves of your sinful desires [PRS], and you will be eternally separated from God. If you have yielded yourselves to obey God, you are slaves of God and you need to live righteously. 17 You were once slaves to your sinful desires. But you began to sincerely obey the new teaching [MET] that you were taught {that people taught you}. I thank God for that. 18 I also thank God that you have been freed {that he has freed you} from being controlled by a desire to sin, and that you have become as though you were slaves [MET] to living righteously [MET]. 19 I am illustrating what I say by talking about slavery because your human nature prevents you from understanding spiritual truth easily. In the past you willingly did the immoral and unlawful things that your minds compelled your bodies to do [MET], just like slaves do what their masters compel them to do. As a result, you did even more unlawful things. Now, you need to willingly allow your minds to compel your bodies to act righteously [MET], in order that you will behave in a holy/pure way. 20 When you were like slaves because your sinful desires compelled you to do sinful things [MET], you were not concerned about behaving righteously [MET]. 21 Nevertheless, doing those things resulted in your being separated from God, so you did not benefit at all from doing the sinful things that you are now ashamed of. [RHQ] 22 But you have been freed {God has freed you} from letting the desire to sin control you. You have become as though you are [MET] the slaves of God. So now the result is that God has caused you to completely belong to him and, as a result, you will live eternally. 23 What people receive for sinning is that they are eternally separated from God. That is like wages that people receive [MET]. But what God gives us is a gift. What he gives us is that we live eternally because of our relationship with (OR, because we are united to) Christ Jesus our Lord.
7 1 My fellow believers, you know about laws. So you certainly know (OR, I want you to remember) that people have to obey laws [PRS] only while they are alive. [RHQ] 2 For example, a woman is required by the law {the law requires a woman} to obey and be faithful to her husband as long as he is alive. But if her husband dies, she is freed from having to {no longer has to} obey the law about remaining married to her husband. 3 Therefore, a woman will be called {people will call a woman} an adulteress if she lives with another man while her husband is alive. But if her husband dies, she no longer has to obey that law. Then she will not be an adulteress if she marries another man. 4 Likewise, my fellow believers, just like people are free from having to obey any law after they die [MET], you and I have been freed {God has freed you and me} from having to obey all the Jewish rituals and laws [MET]. That is because it is as though we died with Christ when he was crucified. Now you and I belong to someone else [MET], like a woman who marries again after her husband dies belongs to another man. Specifically, you and I belong to Christ, who has come back to life {whom God has caused to live again after he died}, in order that we may live righteously [IDM] to honor God. 5 When our self-directed nature controlled us, desires that led us to sin were acting in our bodies. Those desires were increased because of our knowing God’s laws [PRS]. As a result we did evil things [IDM] that caused us to be separated from God. 6 But now we are freed {free} from having to obey all the Jewish rituals— it is as though we have died. The result is that now we are not controlled by those rituals {those rituals do not control us now}. So we serve God, not by having to obey those rituals, which is the old way, but in the new way, as God’s Spirit helps us to serve him.
7 Someone might object, saying, “◄The laws that God gave Moses must be evil if our sinful desires are increased because of our knowing those laws. [MTY]/Are not the laws that God gave Moses evil if they stir up our sinful desires?►” [MTY, RHQ] I would reply that they certainly are not evil, even though our sinful desires are increased. What I would reply is that I, for example, realized that what I was doing was sinful only because of what is written {Moses wrote} in those laws. For example, I realized that coveting is sinful only because he wrote in those laws [PRS], “You must not covet.” 8 And because of what that commandment stated, my sinful desire to have things that belong to others [PRS] caused me to covet in many ways. Our desire to sin is not stimulated [MET] when there is no law that prohibits our doing sinful things. 9 Formerly, when I did not know what God’s laws required, I used to live without worrying about what I was doing. But when I became aware that God commanded, “You must not covet,” I suddenly realized [PRS] that I was sinning, 10 and I realized that I was separated from God. The laws that I thought would enable me to live eternally as a result of my obeying them caused me to realize that I was separated from God! 11 My desire to sin found a way [PRS] to deceive me by making me think wrongly that I could keep on sinning and at the same time obey those laws enough so that I would live eternally, and thus it caused me to be separated from God [PRS]. 12 So we conclude that the laws that God gave to Moses are holy. What God commanded about not coveting, along with all the other things that he commanded, is also holy, and it is just and good.
13 So, if someone were to object saying, “The laws that God gave Moses, which are good, ◄resulted in my being separated from God!/did they result in my being separated from God?► [RHQ]” I would reply, “Certainly they did not do that!” But instead, those laws, which are good, stimulated my desire to sin. I knew that the result was that I was separated from God. And also, because I learned what God had commanded, I knew that what I was doing was truly sinful.
14 We know that the laws that God gave Moses came from God’s Spirit. But as for me, I am influenced by my self-directed nature. It is as though I have been forced to become a slave of my desire to sin [MET]. 15 The things that I do, I often [HYP] do not understand. That is, sometimes [HYP] it is the good things that I want to do that I do not do. And sometimes [HYP] it is the evil things that I detest that I do. 16 Since I do the evil things that I do not want to do, I agree that the laws of God are good. 17 So, it is not that I do evil things because I wish to do them. Instead, what happens is that I do sinful things because the desire to sin causes me to do them. The desire to sin ◄is within/permeates► me [PRS]. 18 I know that my self-directed nature will not let me [PRS] do anything that is good. I know this because I want to do what is good, but I do not do what is good. 19 I do not do the good things that I want to do. Instead, it is evil things that I do not want to do that I do. 20 Because I do evil things that I do not want to do, it is not that I do evil things because I want to. Instead, I do them because my self-directed nature, which permeates me [PRS], causes me to do them. 21 I find, then, that what always happens is that when I want to do what is good, there is an evil desire present within me that [PRS] prevents me from doing good. 22 With my new inner nature I like the laws of God very much. 23 Nevertheless, I sense that there is a different force that is in ◄my body/me► [PRS, SYN]. It is opposed to what with my mind I desire to do [MET], and it puts me inescapably under the control of [MET] the sinful desires that I have [SYN]. 24 When I consider this, I feel that I am a very wretched person. I want someone to set me free from the control of what my body desires, in order that I might not be separated from God. [RHQ] I also think that what I have experienced is the same as what all believers experience. 25 I thank God that it is by Jesus Christ our Lord that we can be free from the control of what our bodies desire. So, with our minds, you and I on the one hand want to obey God’s laws. But also, you and I often let our sinful desires control us because of our self-directed nature.
8 1 Because God has erased the record of our sins because we trust in what Christ has done for us, now God will not condemn and punish those/us who have a relationship with (OR, are united to) Christ Jesus. 2 God’s Spirit causes us to live in a new way [PRS] as a result of what Christ Jesus did for us. And he has set up a way by which he frees each of us from continually being forced to sin (OR, to obey our self-directed natures) and from being separated from God. 3 What we could not do by trying to obey the laws of God [PRS], because our self-directed nature was too weak to obey them, God did. He sent his own Son into the world in order that his Son might atone for our sin. His Son came having a body (OR, human nature) that was like the body (OR, the human nature) of us people who sin. By sending his Son in this way, he condemned and punished his Son, who never sinned, instead of punishing us, who sinned [MTY]. He did that by making his Son’s body a sacrifice (OR, by causing his Son’s body to suffer/die) for all our sin. 4 So we can now fulfill all that God required in his laws. We do this, not by our acting the way our sinful human nature desires, but instead by living as God’s Spirit desires us to live. 5 People who live according to what their self-directed nature desires think about and are concerned about what their self-directed nature desires. But people who live according to what God’s Spirit desires think about and are concerned about what God’s Spirit desires. 6 Those people who [PRS] think about and are concerned about what their self-directed nature desires will not live eternally (OR, will be separated from God). But those people who think about and are concerned about what God’s Spirit desires will live eternally and have inner peace. 7 Let me explain this. To the extent that people [PRS] think about and are concerned about what their self-directed nature desires, they are acting contrary to God. They do not obey the laws of God. In fact, they are not even able to obey his laws. 8 The people who let their self-directed nature control them cannot do what pleases God. 9 But we do not have to let our self-directed nature control us. Instead, we can let God’s Spirit control us, because he lives within us. If people do not have living in them the Spirit who comes from Christ, they do not belong to Christ. 10 But since Christ is living in you/us by his Spirit, although your/our bodies are certain to die because you/we sin, your/our spirits are alive because God has erased the record of your/our sins. 11 God caused Jesus to live again after he died. And because his Spirit lives in you/us, God will also make your/our bodies, which now are sure to die, live again after you/we die. God, who caused Christ to live again after he died, will make you/us live again by causing his Spirit, who lives within you/us, to do it.
12 Therefore, my fellow believers, we must live as the Spirit directs us. What we do not have to do is to live as our self-directed nature guides us. 13 If you live the way your self-directed nature directs, you will surely not live eternally (OR, will surely be eternally separated from God). But if by the power of God’s Spirit you quit doing the sinful things that your bodies desire [MET], you will live eternally.
14 We who are guided by the Spirit of God {allow the Spirit of God to guide us} are God’s children. 15 You have showed that this is true, because you received from God a Spirit that is not one that makes you fear God again. You are not like slaves who fear their masters [MET]. On the contrary, we have received a Spirit by whose work in our hearts God has adopted us. The Spirit now enables us to cry out to God, “You(sg) are my Father [DOU]!” 16 The Spirit himself confirms what our spirits say, that we are God’s children. 17 Because we are God’s children, we also will some day receive/inherit eternal blessings/privileges. We will receive/inherit them from God, and we will also receive/inherit them just like Christ has inherited them. But we must suffer for doing good as Christ did, in order to receive splendor as he did.
18 I consider that what we suffer during the present time is not worth paying attention to, because the future splendor/glory that will be revealed {that God will reveal} to us is so great. 19 The things that God has created are very eagerly waiting for the time [PRS, DOU] when God will reveal who his true children are. 20 God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting 21 that the things that he created will be freed {that he will free the things that he created} from their sure decay [MET]. He will free them in order that he can give them the same glory that belongs to his children. 22 We know that until now it is as though all things that God created have been groaning together, and they long for that glory, just like a mother having the pains before bearing a child groans and longs for her baby’s birth [MET]. 23 Not only do those things groan, but we ourselves also groan inwardly. We who have God’s Spirit, who is like a partial gift [MET] we have received as we wait for the future glory, groan inwardly. We groan while we wait eagerly for the time when we will receive our full rights as God’s adopted children. That will include his freeing our bodies from the things that hinder us on earth. He will do this by giving us new bodies. 24 Ever since we were saved {since God saved us}, we have continued to confidently expect that future glory. If we had what we waited for, we would not need to wait for it any longer, because those who have something, certainly do not continue to wait for it! [RHQ] 25 But because we keep waiting expectantly to receive what we do not yet have, we wait for it eagerly and patiently/perseveringly.
26 Similarly, in addition to our continuing to wait for what God will give us, God’s Spirit helps us when our spirits feel weak. We do not know what is proper/necessary for us to pray. But God’s Spirit knows, and he prays for us when we groan (OR, he groans) in a way that cannot be expressed in words (OR, prays with us, groaning in a way that cannot be expressed in words). 27 God, who examines our inner feelings, understands what his Spirit desires. What God understands is that his Spirit prays for us who belong to God exactly as God wants him to pray.
28 And we know that to those/us who love God, he works out all things that happen to them/us in a way that produces good spiritual benefits for us. He does these things for those/us whom he has chosen, because that was (OR, was according to) what he planned to do. 29 God knew previously that we would believe in him (OR, would be saved). We are those who God also decided previously would develop a character like his Son’s character. The result of that is that Christ is like a firstborn/highest-ranking son, and those/we who are God’s children [MET] are like [MET] many younger brothers of Jesus. 30 And us who God decided previously that we would become like his Son, he also summoned. And for us whom he summoned, he also erased the record of our sins. And for us whose record of sins he has erased, he also will surely give future splendor.
31 So ◄I will tell you what we must conclude from all these things that God does for us./what shall we conclude from all these things that God does for us?► [RHQ] Because God is acting on our behalf, ◄no one can win against us!/can anyone defeat us? (OR, it does not matter if anyone opposes us)!► [RHQ] 32 God did not spare even his very own Son. Instead, he turned him over to others to cruelly kill him in order that all we who believe in him may benefit from his dying for us. Therefore, because God did that, ◄he will also certainly give us freely everything that we need to live for him, in addition to giving us Christ./will he not also certainly give us freely everything that we need to live for him, in addition to giving us Christ?► [RHQ] 33 It is God himself who erases the record of our sins. So ◄no one who accuses us before God will win against us (OR, it does not matter if anyone tries to accuse us) whom God has chosen./is it possible that anyone who accuses us before God will win against us (OR, does it matter if anyone tries to accuse us) whom God has chosen?► [RHQ] 34 It is Christ Jesus himself who pleads with God for us, so ◄no one can condemn us (OR, say that we are still guilty for our sin)./can anyone condemn us (OR, say that we are still guilty for our sin)?► [RHQ] Christ died for us, but he was also brought back to life {God also raised him from the dead}, and he is now at the place of honor ruling with God [MTY]. 35 Absolutely no one and nothing can cause Christ to stop loving us! [RHQ] That could not [RHQ] happen because someone caused us to have trouble [DOU], or because someone did things to harm us, or because we did not have anything to eat, or because we did not have enough clothes, or because we lived in a dangerous situation, or because someone killed us with a sword [MTY] (OR, murdered us). 36 Such things may happen to us, just like it is written {as David wrote} that David said to God, “Because we are your (sg) people, other people repeatedly attempt to kill us. They consider that we are only people to be killed, like a butcher considers that sheep are only animals to be slaughtered [MET].” 37 But even though all these bad things may happen to us, we win a great victory/triumph over these things because Christ, who loves us, helps us. 38 I am absolutely certain that neither being dead (OR, being killed), nor what happens to us while we live, nor angels, nor demons, nor present events, nor future events, nor powerful beings/forces, 39 nor powerful beings above the horizon or below the horizon [MTY], nor anything else that God has created can cause God to stop loving us. God showed us that he loves us by sending Jesus Christ our Lord to die for us.
9 1 Now I would like to discuss the fact that most of my fellow Israelites have rejected Christ. Because of my relationship with Christ, I say completely truthfully what I will now tell you. I am not lying [DOU]! My conscience confirms what I say because the Holy Spirit controls it. 2 I tell you that I grieve very greatly and deeply [DOU] about my fellow Israelites. 3 I personally would be willing to let God curse me and, as a result, be separated from Christ, if that would help my fellow Israelites, my natural kinsmen, to believe in Christ. 4 We Jews are Israelites, God’s chosen descendants of Jacob. God has always considered us as his children [MET]. It was to our ancestors that he used to appear gloriously while they were in the desert. It was with them that God made covenants several times. It was to them that God gave the laws at Sinai Mountain. They were the ones to whom God showed how they should worship him. They were the ones to whom God promised many things, especially that the Messiah would come from their race. 5 It was our ancestors, Abraham, Isaac, and Jacob, whom God chose to found our nation. And, most importantly, it was from us Israelites that the Messiah received his human nature. Nevertheless, most of my fellow Israelites have rejected Christ, who is the one who controls all things! He is God, the one who is worthy that we praise him forever! This is true! (OR, Amen!)
6 God promised to Abraham, Isaac, and Jacob, that their descendants would all inherit his blessings. But although most of my fellow Israelites have rejected Christ, that does not prove that God has failed to do the things that he promised, because it is not all who are descended from Jacob and who call themselves the people of Israel whom God considers to be truly his people. 7 And it is also not all of Abraham’s natural descendants that God considers to be his people. Instead, God considers only some of them to be Abraham’s children. This agrees with what God told Abraham: “It is Isaac, not any of your(sg) other sons, whom I will consider to be the true father of your descendants.” 8 That means that it is not all the natural-born descendants of Abraham whom God considers as his children. Instead, it is those who believed what God promised whom he considers to be his children. 9 You know that what God promised to Abraham was this: “About this time next year Sarah your wife will bear a son as a result of my enabling [MTY] her to do so.” So Abraham knew that it was not through Ishmael, the son that he already had, that God would fulfill what he had promised him (OR, that his true descendants would come). 10 And not only then did God show that he did not determine who would be his true children according to who their ancestors were. He showed it again when Rebecca conceived twins by our ancestor Isaac. 11-12 Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them. 13 And this teaching is ◄supported/shown to be true► by what is written in the Scriptures {what a prophet recorded} that God said: “I favored Jacob, the younger son. I did not favor [HYP] Esau, the older son.”
14 Someone might say, “◄Is God unjust by choosing the ones he wants to choose?/I think that God is unjust by choosing the ones he wants to choose!►” [RHQ] I would reply, “He is certainly not unjust!” 15 God told Moses, “I will pity and help anyone whom I choose [DOU]!” 16 So God chooses people, not because they want God to choose them or because they try hard to do things so that he will accept them. Instead he chooses people because he himself has mercy on undeserving ones. 17 Moses recorded [PRS] that God had told Pharaoh, “This is why I gave you (sg) authority [MTY]: It was in order that I might show by how I oppose you how exceedingly powerful I am, and in order that people everywhere [HYP] would hear about me [MTY].” 18 So we conclude that God kindly helps the ones he wants to act kindly towards. But he makes stubborn the ones such as Pharaoh that he wants to make stubborn.
19 One of you may object to this by saying to me, “Because God determines ahead of time everything that people do, that also implies that he wants us to do everything that we do. ◄No one has resisted what God has willed!/Who has resisted what God has willed?► [RHQ] Therefore, ◄it would not be right that God would still condemn a person for having sinned!/why does God still condemn a person for having sinned?► [RHQ]” 20 I would reply that since you (sg) are just a human being, ◄you do not have any right at all to criticize God!/who are you to say that what God does is wrong?► [RHQ] As a potter is the one who creates a clay pot, God is the one who created you. ◄A clay pot [MET] certainly would not have a right to criticize the potter by asking [PRS], “Why did you (sg) make me this way?”/Would a clay pot have a right to criticize the potter by asking [PRS], “Why did you (sg) make me this way?”► [RHQ] 21 Instead, ◄the potter certainly has the right to take some clay and from one lump of clay make one pot that people will honor and make another one for ordinary purposes [MET]./does not a potter have the right to take some clay and from one lump of clay make one pot that people will honor and make another pot for ordinary purposes?► [MET, RHQ] Similarly, God has the right to carry out what he purposes for people. 22 Although God desires to show that he is angry about sin, and although he desires to make clear that he can powerfully punish people who have sinned, he tolerated very patiently the people [MET] who caused him to be angry and who deserved to be destroyed (OR, who were made to be destroyed). 23 God has been patient in order that he might make clear how very wonderfully he acts toward those [MET] whom he intended to act mercifully towards and whom he prepared ahead of time in order that they might live gloriously in heaven. 24 That means us whom he chose—not only us Jews but also non-Jews. 25 These words that Hosea wrote [MTY] that God said also ◄show that God has the right/support God’s right► to choose from among both Jews and non-Jews [MTY]:
I will declare that many people who were not my people are now my people. I will declare that many people whom I did not love [HYP] before, I love now.
26 And another prophet wrote:
What will happen is that in the places where God told them before, “You are not my people,” in those same places people will declare truthfully that they are children of God, who is completely powerful.
27 Isaiah also exclaimed concerning the Israelites:
Even though the Israelites are so many that no one can count them, like sand particles on the beach beside the ocean, only a small part of them will be saved {God will save only a small part of them}, 28 because the Lord will punish completely and speedily the people who live on this earth, as he said that he would do.
29 Also, we can understand from what the prophet Isaiah said that God would not save anyone if he did not show mercy:
If the Lord, who controls everything in heaven, had not mercifully allowed some of our descendants to survive, we would have become like the people of the cities of Sodom and Gomorrah, who were [SIM, DOU] completely destroyed.
30 We must conclude this: [RHQ] Although non-Jews did not search out a way by which God would erase the record of their sins, they actually found that way because they trusted in what Christ did for them. 31 But although the people of Israel sought a basis by which God would erase the record of their sins, they did not succeed in fulfilling the true purpose of the laws that God gave to Moses. 32 The reason [RHQ] that they did not succeed is that they did not trust that God would provide a way to save them. Instead, they were trying to do certain things in order that God would accept them. Because they did not expect the Messiah to die, the Israelites felt disgusted about Jesus’ death, which is like the stone [MET] on which people stumble. 33 This is what a prophet predicted when he wrote these words that God said about the Messiah:
Listen! I am placing in Israel [MTY] one who is like a stone [MET] on which people will stumble. What he does will offend people [DOU]. Nevertheless, those who believe in him will not be disappointed.
10 1 My fellow believers, what I deeply desire and what I pray to God earnestly for is that he will save my own people, the Jews. 2 I declare truthfully about them that although they ◄zealously seek/very much want to know► God, they do not understand how to seek/know him correctly. 3 They did not ◄submit themselves to/accept► the way that God erases the record of people’s sins. They did not want to recognize that way because they wanted him to do it their own way. 4 They wanted God to erase the record of their sins as a result of their obeying his laws. But because of what Christ has done, it is no longer necessary for people to obey the laws God gave Moses in order for the record of their sins to be erased. Now God will erase the record of sins of everyone who trusts in what Christ has done.
5 In regard to the old way, Moses wrote concerning people who obey God’s laws, “It is the people who have done perfectly the things that the laws require who will gain eternal life by doing them.” 6 But those whose record of sins God has erased as a result of their believing in Christ can say to anyone [PRS] as Moses said, “You should not critically think inwardly, ‘◄Someone will have to go up and enter heaven!/Who will go up and enter heaven?►’ [RHQ]” That is to say, someone will have to go up and bring Christ down to bring the message of salvation to us! 7 “Or you should not think inwardly, ‘◄Someone will have to go down and enter the place where the spirits of dead persons are!/Who will go down and enter the place where the spirits of dead persons are?►’ [RHQ]” That is to say, someone will have to go down and bring Christ up from there to bring the message of salvation to us. You should not say that because Christ has already come down to save us, and has already become alive after he died! 8 But instead, those who believe in Christ [PRS] can say what [RHQ] Moses also said, “You (sg) can find out about God’s message very easily. You can speak [MTY] about it; you can think [MTY] about it.” This is the message that we proclaim, that people must believe in Christ. 9 This message is that if anyone of you confesses/says publicly that Jesus is Lord, and if you (sg) believe that God ◄caused him to become alive again after he died/raised him from the dead►, you will be saved {God will save you}. 10 If people believe that Christ died and that God caused him to become alive again [CHI], the result is that God will erase the record of their sins. And for those who state/declare publicly that Jesus is their Lord, the result is that God will save them. 11 It is written {Isaiah wrote} in the Scriptures [PRS] about the Messiah, “Whoever believes in him will not be disappointed.” 12 God treats Jews and non-Jews similarly. Because he is the same Lord for all people who believe in him, he abundantly blesses all who ask him to save them. 13 This is just like what the prophet Joel wrote: “All those who ask the Lord God to save them will be saved {The Lord God will save all those who ask him to save them}.”
14 In regard to the people of Israel rejecting the gospel, some people might object by saying, (OR, This raises another problem about the Jews:) “◄They certainly cannot ask Christ to save them if they have not first believed in him!/How can they ask Christ to help/save them if they have not first believed in him?► [RHQ] And ◄they certainly cannot believe in him if they have not heard about him!/how can they believe in him if they have not heard about him?► [RHQ] And ◄they certainly cannot hear about him if someone does not preach to them about him!/how can they hear about him if someone does not preach to them about him?► [RHQ] 15 And those who preach to them about Christ, ◄certainly cannot preach if they are not sent by God {if God does not send them} to preach!/how can they preach if they are not sent by God {if God does not send them} to preach?► [RHQ] His sending messengers to them would be just like it is written {like someone wrote} in the Scriptures, ‘The arrival [MTY] of those who preach the good message is wonderful!’ ” 16 I would reply in this way to people who say such things: God has indeed sent people to preach the message about Christ. But not all the people of Israel have paid attention to the good message! It is like what Isaiah said when he felt very discouraged, “Lord, it seems as if hardly anyone believed what they heard us (exc) preach! [RHQ]” 17 So then, I tell you that people are believing in Christ as a result of hearing the message about him, and people are hearing the message as a result of people preaching about Christ!
18 But if someone were to ask, “Have not the people of Israel heard the message about God?” I would reply that they certainly have heard it! It is like what is written in the Psalms,
People living all over the world [PRS, MTY] have seen the stars, and what they indicate about God’s character has reached people living in the most remote places in the world [DOU]!
19 But someone might ask, “Is it true that the people of [MTY] Israel understood the message about Christ?” I would reply that certainly they understood it, but they rejected it! Remember that Moses was the first one who warned the people of Israel about disobeying God. He told them that God said,
You consider that non-Jewish groups are not nations at all [CHI]. But some of them will believe in me, and I will bless them. Then you will envy them. I will cause you to be angry with those people whom you Jews think do not understand my ways [IRO].
20 Remember also what God said very boldly to Isaiah:
Non-Jews who did not ◄try to know/seek► me will surely find me [DOU]!
I will surely reveal what I am like to those who did not ask for me!
21 But concerning the people of Israel, Isaiah tells us that God said:
For a long time I have held out my arms to people who disobeyed and rebelled against me, in order to invite them to return to me.
11 1 Because of that, if anyone should ask, “Has God rejected his people the Jews?” I would declare that he certainly has not rejected all of us! You can realize that by remembering that I also belong to the people of Israel. I am a descendant of Abraham, and I belong to the tribe of Benjamin, but God has not rejected me! 2 No, God has not rejected his people, whom he chose long ago to be people whom he would bless in a special way. Remember [RHQ] what is written [PRS] in the Scriptures about Elijah when he mistakenly complained to God about the people of Israel, saying, 3 “Lord, they have killed the rest of your (sg) prophets, they have destroyed your altars. I am the only one who believes in you who remains alive, and now they are trying to kill me!” 4 God answered him like this: “You(sg) are not the only one who believes in me! I have protected for myself not just you, but 7,000 other men who have not worshipped the false god Baal. ◄Remember that!/Do you not remember that?► [RHQ]” 5 So, similarly, there is also at this time a small group of us Jews who have become believers. God has chosen us to become believers (OR, his people) only because he acts kindly toward us, in ways that we do not deserve. 6 Since it is because he acts kindly toward those whom he chooses, it is not because they have done good things that he has chosen them. If God chose people because they did good deeds, then it would not be because he was acting toward them in a way that they did not deserve.
7 Since God chose only some people of Israel, this is what I conclude: [RHQ] Most of the people of Israel did not find the way for him to erase the record of their sins, even though some of them were earnestly looking for it. The people of Israel whom God had chosen found it, but the rest of them were {God} made spiritually insensitive/unresponsive. 8 Our fellow Jews are just like the ones about whom Isaiah wrote,
God ◄caused their senses to be dull/made them unable to think clearly►. Up to this very day, they have eyes but they cannot see spiritually [MET]. They have ears, but they cannot understand spiritually what they hear.
9 And they remind me of what King David said, when he asked God to cause his enemies’ senses to be dull [MET],
Make them stupid [MTY], like animals that are caught in snares!
May they feel secure because of the things that they enjoy but which will catch them like a trap [DOU, MET], with the result that you will destroy them.
10 May their ability to perceive danger be dulled {Dull their ability to perceive spiritually} [MET], with the result that they will not become alarmed [MET] when there is danger.
May you cause them to carry heavy loads on their backs continually as slaves do [MTY].
11 Perhaps someone will ask, “When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them. 12 When the Jews sinned (OR, rejected Christ), the result was that God abundantly blessed other people in [MTY] the world by offering them the opportunity to believe. And when the Jews failed spiritually, the result was that God abundantly blessed the non-Jews. Since that is true, think how wonderful it will be when the complete number of the Jews whom God has chosen will believe in Christ [RHQ]!
13 Now it is to you non-Jews that I am saying what follows. I am the one who is the apostle to non-Jews, and I highly esteem this work that God appointed me to do. 14 But I also hope that by my labors I will make my fellow Jews ◄jealous/want what you non-Jews have►, with the result that some of them will believe and be saved. 15 God has rejected most of my fellow Jews because they refused to believe, with the result that he reconciled many other people in the world [MTY] to himself. But he will accept my fellow Jews again when they trust in Christ! And ◄this is what the result will be./do you know what the result will be?► [RHQ] It will be as though God is making them alive again after they have been dead! 16 Just like the whole lump of dough will belong to God if people offer to God [MET] the bread baked from the first part of it [MET], so the Jews will belong to God because their ancestors belonged to God. And just like the branches of a tree will be good if the roots aregood [MET], so the descendants of our great Jewish ancestors who belonged to God will also some day belong to God.
17 God has rejected many of the Jews [MET], like branches of a tree are broken off {like people break off dead branches of a tree}. And each of you non-Jews whom God has accepted is like [MET] a branch of a wild/uncultivated olive tree that was {that someone} grafted among the branches (OR, onto one of the branches) that were left on a cultivated olive tree. God has caused you to benefit from how he blessed our(exc) first Jewish ancestors, as branches benefit from the nutritious sap from the roots of a cultivated olive tree [MET]. 18 However, you non-Jews must not despise the Jews whom God rejected [MET], who are like the branches that were broken off from the tree If any of you wants to boast about having received blessings from God, remember this: Branches do not nourish the roots. Instead the roots nourish the branches [MET]. Similarly, you are blessed by God because of what you have received from the Jews! It is not what the Jews have received from you that blesses them [MET]! 19 If one of you then says, “God rejected the Jews [MET] like branches [MET] that are broken {that people broke} off a tree and rejected, in order that he might accept us non-Jews, as branches [MET] of a tree are grafted in {as people graft in branches of a tree},” 20 I would reply that this is true. However, it is because the Jews did not believe in Christ that they were rejected [MET] {that God rejected [MET] them}. As for you, it is only because you believe in Christ that God has accepted you! So do not any of you become proud, but instead beware of what could happen to you 21 Since God did not spare the unbelieving Jews [MET] who were like a tree’s natural branches, he will not spare any of you if you do not keep trusting in him!
22 Note then, that God acts kindly, but he also acts severely. He has acted severely toward the Jews who have stopped trusting in him. On the other hand, he acts kindly toward each of you non-Jews only if you continue to appreciate his acting kindly toward you. However, you will be rejected {he will reject you} if you do not keep trusting in him. 23 And if the Jews believe in Christ [LIT], God also will reunite them to himself as branches are grafted {as people graft branches} into a tree again, because God is able to do that. 24 Each of you non-Jews who were previously separated from God has benefited from the ways in which God blessed the Jews [MET]. That is like taking branches that have been cut {that someone has cut} from a wild olive tree that just grew without being planted {someone planting it} and, contrary to what people usually do, grafting them into a cultivated olive tree. So God will much more readily receive back the Jews because they belonged to him before [MET]! That will be like the original branches that had been cut off being grafted {like grafting the original branches that someone cut off,} back into the olive tree to which they originally belonged!
25 My non-Jewish fellow believers, I certainly want you to understand [LIT] this truth that God has now revealed about my fellow Jews who are refusing to believe. You should not proudly think that God now favors you more than the Jews (OR, that you understand God’s further plans for the Jews). Many people of Israel will continue to be stubborn until all the non-Jews whom God has chosen have believed in Jesus. 26 And then all [HYP] the people of Israel will be saved {God will save all [HYP] the people of Israel}. Then these words that are written {that a prophet wrote} in the Scriptures will ◄become true/be fulfilled►:
The one who sets his people free will originate from the place where God dwells (OR, from the Jews) [MTY]. Then he will remove the guilt of the Israelite people (OR, descendants of Jacob) [MTY].
27 And as God says,
The contract that I will make with them is that I will forgive their sins.
28 With regard to the Jews rejecting the good message about Christ, God treats them as enemies, which has benefited you non-Jews. But in regard to their being the people whom God chose, God still loves them because of what he promised their ancestors. 29 He still loves them, because he never changed his mind about the privileges/blessings he gave to them and about his choosing them to be his people. 30 You non-Jews once disobeyed God, but now he has acted mercifully towards you because the Jews disobeyed him. 31 Now the Jews have disobeyed God. The result is that by the very same way in which he acted mercifully towards you, he will act mercifully towards them again. 32 God has declared and proved that all people, both Jews and non-Jews [MET], disobey ◄him/his laws►. He has declared that because he wants to act mercifully towards us all.
33 I marvel how vast and great are the wise things that God has done and what he has always known [DOU]! We are completely unable to understand the things that he has decided and the ways in which he acts toward us [DOU]! 34 I remember the Scriptures that say,
◄No one has known what the Lord thinks./Who has known what the Lord thinks?► [RHQ] ◄Absolutely no one has given him advice about what he should do!/Who has advised him about what he should do?► [RHQ]
35 And,
◄No one has given anything to God that he did not previously receive from God!/Has anyone given anything to God that he did not previously receive from God?► [RHQ] So God ◄is not obligated to/does not have to► pay back anything to anyone!
36 God is the one who created all things. He is also the one who sustains all things. The reason that he created them was that everything he created might praise him. May all people honor him forever! ◄May it be so!/Amen!►
12 1 My fellow believers, since God has acted mercifully toward you in so many ways, I appeal to all of you that you present yourselves [SYN] to him by making yourselves like holy sacrifices [MET]. Make yourselves sacrifices that he is pleased with, sacrifices that are living/alive, not ones that are dead/killed. Since God has done so much for you/us, this is the only appropriate way to serve him. 2 Do not let anything non-Christian determine how you should act. Instead, let God change your way of life by making your way of thinking new, in order that you may know what he wants you to do. That is, you will know what is good, and you will know what pleases God, and you will know how to be all that he wants you to be.
3 Because God has kindly appointed me to be his apostle, which I did not deserve, I say this to every one of you: Do not think about yourselves more highly than what is right for you to think! Instead, think about yourselves in a sensible way that corresponds to the abilities that God has given you because you trust in Christ. 4 Although a person has one body, it consists of many parts. All of the parts are needed for the body, but they do not all function the same way. 5 Similarly we, although we are many, are united into one group because of our relationship with Christ, and we belong to one another. So no one should act as though he is needed by God more than others are! 6 Instead, since each one of us can do various things that differ according to the abilities that God has given to us, we should do them diligently and cheerfully! Those whom God has enabled to speak messages from him should speak what corresponds to what they believe God told them. 7 Those whom God has enabled to serve others should do that. Those whom God has enabled to teach his truth should do that. 8 Those whom God has enabled to encourage/exhort his people should do that. Those who share their goods/money with others should do it sincerely/generously. Those who lead the congregation should do it wholeheartedly. Those who help the needy should do it cheerfully.
9 Love others sincerely! Hate what is evil! Continue to eagerly do what God considers to be good! 10 Love one another as members of the same family do; and, you should be ◄the first ones/eager► to honor each other! 11 Do not be lazy. Instead, be eager to serve the Lord God! 12 Rejoice because you are confidently awaiting what God will do for you! When you suffer, be patient! Keep praying and never give up! 13 If any of God’s people lacks anything, share with them what you have! Readily take care of travelers who need a place to stay! 14 Ask God to be kind to those who ◄persecute you/cause you to suffer► because you believe in Jesus! Ask him to be kind to them; do not ask him to cause bad things to happen to them. 15 If someone is joyful, you should rejoice also! If someone is sad, you should also be sad! 16 Desire for others what you desire for yourselves (OR, Live harmoniously with each other)! Do not do things because you want to be famous! Instead, be content to do tasks that others consider that only unimportant people do (OR, to associate with unimportant people). Do not consider yourselves wise. 17 Do not do something evil to anyone who has done something evil to you. Act in a way that all people will recognize as good! 18 Live peacefully with other people whenever it is possible, to the extent that you can influence the situation.
19 My fellow believers whom I love, do not do something evil in return when people do something evil to you! Instead, allow God to punish them [MTY], because it is {someone has} written in the Scriptures that the Lord said, “‘It is my responsibility to take revenge; I am the one who will punish people who do something something evil to you [DOU],’ says the Lord.” 20 Instead of doing something evil to those who have done something evil to you, do as the Scriptures teach: “If your (sg) enemies are hungry, feed them! If they are thirsty, give them something to drink! By doing that, you (sg) will cause them to feel ashamed and perhaps they will change their attitude toward you [IDM].” 21 Do not let evil things that others have done to you overcome you (sg) by making you do evil things to them! [PRS] Instead, overcome the evil things that they have done by doing good deeds to them!
13 1 Every believer must be subject to the authorities. Remember that God is the only one who gives officials their authority. Furthermore, those officials that exist are ones who have been appointed by God {God has appointed}. 2 So whoever resists the officials is resisting what God has established. Furthermore, those who resist officials will bring on themselves from the officials the punishment that God considers fitting. 3 What rulers do is not to cause people who do good deeds to be afraid. Instead, what they do is to cause people who do evil to be afraid. So, if any of you [RHQ] wants to be unafraid of officials, do what is good! If you(sg) do good, they will commend you instead of punishing you! 4 It is in order to serve God by doing their work that every official exists, in order that they may benefit each of you. If any of you does what is evil, you (sg) will rightfully have reason to be afraid, because the authority that they have to punish people [MTY] is very real [LIT]! The officials exist to serve God. That is, they act as God’s agents as they punish those who do evil. 5 So, it is necessary for you (pl) to be subject to officials, not only because they will punish you [MTY] if you disobey them, but also because you know that you should be subject to them 6 It is for this reason that you also pay taxes, because the officials are ones who serve God as they continually do their work. 7 Give to all the officials what you are supposed to give to them! Pay taxes to those who require that you pay taxes. Pay duties on goods to those who require that you pay those duties. Respect those who ought to be respected. Honor those who ought to be honored.
8 Pay all of your debts when you are supposed to pay them. The only thing that is like a debt that you should never stop paying is to love one another. Whoever loves others has fulfilled all that God requires in his laws. 9 There are many things that God commanded in his laws, such as do not commit adultery, do not murder anyone, do not steal, and do not desire anything that belongs to someone else. But the command by which they are all summed up {that includes them all} is this: Each of you must love the people with whom you come in contact, just like you (sg) love yourself. 10 If you love people with whom you come in contact [PRS], you will not do any evil to them [LIT]. So, whoever loves others fulfills all that God’s laws require.
11 Do what I have just told you, especially since you know the significance of the time in which we are living. You know that it is time for you to be fully alert and active [MET], like people who have awakened from sleeping [MET], because the time when Christ will finally deliver us from this world’s pain/sin and sorrow is near. That time ◄is closer than/was not so close► when we first believed in Christ. 12 Our time to live in this world [MTY] is almost ended [MET], like a night that is nearly ended. The time when Christ will return [MTY] is near. So we must quit doing wicked deeds [MET] such as people do in the darkness, and we must be doing the things that will help us resist Satan/evil [MET], as soldiers who put on their armor in the daytime get ready to resist their enemies. 13 We must behave properly, as though the time when Christ will return [MTY] were already here. We must not participate in drunken carousing [HEN]. We must not commit any kind of sexual immorality [MTY, DOU]. We must not quarrel. We must not be jealous of other people. 14 On the contrary, you/we should be like the Lord Jesus Christ so that others will see that we belong to him, just as people put on special clothes so that others will see what group they belong to [MET]. You/We should stop thinking about doing the things that your/our self-directed nature desires.
14 1 Accept those who are not sure whether God will permit them to do certain things some people think are wrong. But when you accept them, do not argue with them about what they think/their opinions. 2 Some people believe that they may eat all kinds of food. Others believe that God does not want them to eat certain things, so they believe that they may not eat meat. 3 Anyone who thinks that it is all right to eat all kinds of food must not despise those who think it is not all right to eat all kinds of food. Anyone who thinks it is not all right to eat all kinds of food must not ◄condemn/say that God will punish► those who think that it is all right to eat all kinds of food, because God himself has accepted those people. 4 God is the master of us all, so ◄he is the one who will decide whether those people have done wrong!/who are you to decide whether they have done wrong?► [RHQ] Therefore, you have no right [RHQ] to condemn those who eat everything, because they are also God’s servants! And just like it is the servants’ own master who accepts or condemns [MTY] his servants, it is God who accepts or condemns us. And believers will be accepted by the Lord {the Lord will accept believers} regardless of whether they eat meat or not, because he is able to keep them trusting in him.
5 Some people regard certain days as holy and think that the other days are not holy. Other people regard all days as equally suitable for worshipping God. Each person should be fully convinced about such matters, thinking and deciding for himself and not for others. 6 As for those who believe that they should worship on a certain day of the week, it is to honor the Lord that they worship on that day. And as for those who think that it is all right to eat all kinds of food, it is to honor the Lord that they eat those foods, as is clear from their thanking God for the food that they eat. As for those who abstain from eating certain kinds of food, it is to honor the Lord that they do not eat those foods, and they also thank God for the food that they do eat. So doing either of those things is not wrong in itself. 7 None of us should live merely to please ourselves, and none of us should choose when or how we will die, merely to please ourselves. 8 While we live, it is the Lord whom we belong to and should be trying to please, and not just ourselves. And when we die, it is the Lord whom we should be trying to please. So, while we live and also when we die, we should be trying to please the Lord to whom we belong, not just ourselves, 9 because the very purpose for which Christ died and became alive again is that he might be Lord whom all people should try to please, both of those who have already died and of those who are still living.
10 ◄It is disgraceful that you who practice certain religious regulations say that God will punish your fellow believers who do not practice those regulations!/Why do you who practice certain religious regulations say God will punish your fellow believers who do not practice such regulations?► [RHQ] I say this because the time will come when all of us will stand before God in order that he will say whether or not he approves [MTY] of what we have done. So you who do not practice such regulations, ◄should not despise your fellow believers who practice them!/why do you despise your fellow believers who practice them?► [RHQ] 11 We know this because it is written {a prophet/Isaiah wrote} what God has said:
Everyone will bow down before me! That is as certain as the fact that I live [IDM]! Everyone [SYN] will acknowledge that because I am God, I have the right to judge and punish people.
12 So it is clear that it is God who will decide whether or not he approves of what each of us has done.
13 Since it is God who will judge everyone, we must stop saying that God should punish some of our fellow believers! Instead, you/we should decide that you/we will not do anything that would be an example that might cause fellow believers to stop trusting in God [DOU]. 14 I am absolutely certain [DOU] because of my close relationship with (OR, my belonging to) the Lord Jesus that there is nothing that by itself is wrong to eat. But if people think it is wrong to eat something, then to them it is wrong to eat it. So you should not encourage them to eat it. 15 If you eat food [MET] that anyone for whom Christ died thinks that it is wrong to eat, that person might be encouraged {you might be encouraging that person} to do something that he believes is wrong. As a result, you might cause that fellow believer to stop trusting in God. In that way he would be ruined spiritually just because you have stopped behaving as one who loves others should behave! 16 Similarly, do not do something that you think is good if, as a result, your fellow believer would sin and then others would speak evil of you who say that you are Christians. 17 Letting God rule our lives [MET] does not mean that we must obey regulations about eating or drinking something! Instead, it means we must live righteously, act peacefully towards others, and be joyful by the power of the Holy Spirit. 18 Those who serve Christ by acting in such ways please God, and others will also respect them.
19 So we should always eagerly try to live in a way that will cause peace among fellow Christians, and we should try to do what will help each other to mature spiritually. 20 Do not destroy what God has done in the life of any believer just because of your eating certain kinds of food [MET] which that person considers wrong to eat! God permits us to eat every kind of food. But if, by your eating certain kinds of food, you encourage another person to sin by doing what he believes is wrong, you are doing wrong. 21 It is good neither to eat meat nor to drink wine, nor to do anything else at any time if it will cause one of your fellow believers to stop trusting in God. 22 Let God tell you what things are right for you to do, but do not try to force others to accept what you believe. God is pleased with those who do what they know is right and as a result do not feel guilty concerning what they have done, because they have done only those things that they believe are right. 23 But some believers are not certain that God will approve of their eating a certain kind of food. So if they eat it, they think that God will punish them. And they truly will be punished {God truly will punish them}, because they have done things that they believe are not right. Those who do anything without being certain that God considers it to be right are sinning.
15 1 Most of us are sure that God will not punish us for doing certain things that the laws and rituals God gave Moses said the Jews should not do. But we should be patient with those who are uncertain about such things, and we should not let them irritate us. We should not simply please ourselves. 2 Each of us should do the things that please the fellow believers with whom we come in contact, and things that will benefit them. We should do those things in order to help them mature spiritually. 3 We should please our fellow believers, since Christ has set us an example. He did not do things to please himself. On the contrary, he tried to please God even when others insulted him. That was as it is written {as ◄someone/the Psalmist► wrote} in Scripture that the Messiah said to God: “When people insulted you (sg), it was as though they were also insulting me.” 4 And you need to remember that what was written previously {what God’s servants previously wrote} in the Scriptures, was written {they wrote} to teach us in order that we would be patient and be encouraged by reading/believing what they wrote. If we do that, we can confidently expect God to do for us all he has promised.
5 God is the one who enables us to be patient and encourages us. ◄Ask/Pray to► him that he would enable you all to live harmoniously with each other, doing as Christ Jesus did. 6 Then, as you are united in what you think and say [MTY], you will praise God, who is the heavenly father [MET] of our Lord Jesus Christ.
7 So I say to all of you believers at Rome, accept each other. If you do that, people will praise God as they see you behaving like Christ. Accept each other just like Christ accepted you! 8 I want you to remember that Christ helped us Jews [MTY] by what he did, in order to show that God ◄is faithful/does what he says he will do►. That is, his coming as our Messiah fulfilled what God promised to our Jewish ancestors. 9 And by acting mercifully to them, he also caused non-Jews to praise him. What he has done for non-Jews fulfills what is written in the Scriptures that David said to God: “So I will praise you (sg) when I am among the non-Jews, and I will sing to you [MTY].” 10 David also wrote, “You non-Jews, rejoice with us who are God’s people.” 11 And Moses wrote in the Scriptures, “Praise the Lord, all you non-Jews, and may everyone praise him [DOU].” 12 And Isaiah wrote in the Scriptures, “There will be a descendant [MET] of King David who will begin to rule the non-Jews. They will confidently expect him to fulfill what he has promised.”
13 God is the one who causes you to confidently expect him to do what he has promised. I pray/ask that he will cause you to be completely joyful and peaceful as you trust in him. As you do that, the Holy Spirit will enable you to more and more confidently expect to receive what God has promised you.
14 My fellow believers, I myself am completely sure that you yourselves have acted toward others in a completely good way. You have done that because you have known completely all that God wants you to know [HYP], and because you are able to teach each other. 15 However, I have written to you quite frankly in this letter about some things in order to remind you about those things. I have written this letter because I have been appointed by God {God has appointed me}, which I did not deserve, 16 in order that I would work for Jesus Christ among non-Jews. God has appointed me to act like a priest as I proclaim his good message in order that he will accept the non-Jews who believe in Christ. They will be like an offering [MET] to God as a result of their being dedicated to him by the Holy Spirit {the Holy Spirit dedicating them to God}.
17 It follows that, because of my relationship with (OR, because I belong to) Christ Jesus, I am happy about my work for God. 18 I will speak boldly only [LIT] about the work that Christ has enabled me to do. I do that work in order that non-Jews might pay attention to the message about Christ as a result of what I have said and done, 19 specifically, by my performing many powerful miracles [DOU]. I have done those things as a result of God’s Spirit powerfully enabling me. As a result of doing those things, while traveling all the way around from Jerusalem to Illyricum province, I have completed my work of proclaiming the message about Christ in those places. 20 As I proclaim that message, I am always eagerly trying to proclaim it in places where people have not already heard about Christ. I do that in order that as I work for God I might not be continuing the work for him that someone else already started [MET]. I do not want to be like a man who builds a house on someone else’s foundation. 21 On the contrary, I teach non-Jews, so that what happens may be like what was written {the prophet Isaiah wrote} in the Scriptures about the Messiah: “Those who did not hear about him previously will know the truth about him. Truly, those who have not heard about him will hear and understand his message [DOU].”
22 Because I have attempted to preach the message about Christ in places where they have not heard about him, I have been hindered {things have hindered me} many times from being able to visit you. 23 But now there are no more places in these regions where people have not heard about Christ. Furthermore, for several years I have wanted to visit you. 24 So I hope to go/come to see you. I hope to do that as soon as I am on my way to the provinces in Spain. I hope to see you as I journey through your area, and I hope that by whatever you give me [EUP] you will help me on my journey to Spain. But before I go there, I want to enjoy being with you for a little while, although I would like to stay with you longer. 25 But I cannot visit you now, because I am about to go to Jerusalem in order to take money [EUP] for God’s people there. 26 The believers in Macedonia and Achaia provinces [MTY] decided to contribute some money [EUP] for those of God’s people in Jerusalem who are poor. 27 They themselves decided to do this, but truly they owe something to God’s people in Jerusalem. The non-Jewish believers benefited spiritually from Jewish believers as a result of hearing the message about Christ from them, so the non-Jews should also help the Jewish believers in Jerusalem by giving them material things (OR, money) [EUP]. 28 So when I have finished this task by safely delivering all this money [MET, EUP] that the believers in Macedonia and Achaia have given, I will leave Jerusalem and visit you in Rome while I am on my way to Spain. 29 And I know that when I visit you, Christ will abundantly bless us (OR, enable me to bless you).
30 Because we belong to our Lord Jesus Christ and because the Spirit of God causes us to love each other, I urge you all that you help me by fervently/intensely praying to God for me. 31 Pray that I will be protected {that God will protect me} so that the Jews in Judea who do not believe the message about Christ will not harm me. Also pray that God’s people in Jerusalem will accept the money [EUP] that I take to them. 32 Pray these things in order that I may go/come to you if God wants me to go/come, and that I may go/come joyfully, and that then God will refresh my spirit as a result of my visiting/being with you. 33 I pray that God, who causes us to have inner peace, will be with all of you and will help you. ◄May it be so!/Amen!►
16 1 By means of this letter I am introducing and recommending to you our fellow believer Phoebe, who will be taking this letter to you. She is a deacon in the congregation in Cenchrea city. 2 I request that you receive her because of her relationship with the Lord. You should do that because those who are God’s people ought to receive their fellow believers. I am also requesting that you help her by giving her [EUP] whatever she needs, because she has helped many people, including me.
3 Tell Priscilla and her husband Aquila that I ◄send greetings to/am thinking fondly of► them. They worked with me for Christ Jesus, 4 and they were even willing to die [IDM] in order to save my life. It is not only I who thank them for helping me, but the people in all [HYP] the non-Jewish congregations also thank them for saving my life. 5 Also tell the congregation that meets in their house that I ◄send my greetings to/am thinking fondly of► them. Tell my dear friend Epaenetus the same thing. He is the first man in Asia province who believed in Christ. 6 Tell Mary, who has worked hard for Christ in order to help you, that I ◄send my greetings to/am thinking fondly of► her. 7 Tell the same thing to Andronicus and his wife Junia (OR, and his sister Junia) who are my fellow Jews and who were also previously in prison with me. They are well-known/respected (OR, respected by the) apostles, and they became Christians before I did. 8 I also send my greetings to Ampliatus, who is a dear friend because of his relationship with the Lord. 9 I also send my greetings to Urbanus, who works for Christ with us, and to my dear friend Stachys. 10 I also send my greetings to Apelles, whom Christ has approved because Apelles successfully endured trials. Tell the believers who live in the house of Aristobulus that I send my greetings to them. 11 Also tell Herodion, who is my fellow Jew, that I send my greetings to him. Tell the same thing to those who live in the house of Narcissus who belong to the Lord. 12 Tell the same thing to Tryphaena and her sister Tryphosa, who work hard for the Lord. I also send my greetings to Persis. We all love her and she has worked very hard for the Lord. 13 Tell Rufus, who is an outstanding Christian, that I send my greetings to him. Tell the same thing to his mother, who has treated me as though I were her son [MET]. 14 Tell Asyncritus and Phlegon and Hermes and Patrobas and Hermas and the fellow believers who meet with them that I am sending my greetings to them. 15 I also send my greetings to Philologus, to his wife Julia (OR, his sister Julia), to Nereus and his sister, and to Olympas, and to all God’s people who meet with them. 16 Greet one another affectionately, but in a pure way, when you gather together. The believers in all the Christian congregations [HYP] in this area ◄send their greetings to/say they are thinking fondly of► you.
17 My fellow believers, I exhort you that you beware of those people who are causing divisions among you and who cause people to turn away from God [MTY] because they teach things that are contrary to the message about Christ that you have learned (OR, that others taught you). Keep away from such people! 18 They do not serve our Lord Christ! On the contrary, they only want to satisfy their own desires [MTY]! Also, by all the eloquent things that they say [DOU] they deceive those people who do not realize that their teaching is false. 19 Believers everywhere know that you have paid attention to the good message about Christ, with the result that I rejoice about you. But I also want you to be wise, with the result that you do what is good. I also want you to avoid doing what is evil. 20 If you avoid people who teach what is false, what will soon happen [MET] will be as though God, who causes us to be peaceful, will be crushing Satan under your feet! I pray that our Lord Jesus will continue to act kindly towards you.
21 Timothy, who works with me, and Lucius and Jason and Sosipater, who are my fellow Jews, want you to know that they are ◄sending their greetings to/thinking fondly of► you. 22 I, Tertius, one who belongs to the Lord, also want you to know that I am ◄sending my greetings to/thinking fondly of► you. I am writing this letter as Paul tells me what to write for him. 23-24 I, Paul, am staying in the house of Gaius, and the whole congregation here meets in his house. He also wants you to know that he is ◄sending his greetings to/thinking fondly of► you. Erastus, the treasurer of this city, also wants you to know that he is ◄sending his greetings to/thinking fondly of► you. Our fellow believer Quartus also ◄sends his greetings to you./says he is thinking fondly of you.►[fn]
25 As I proclaim the good message about Jesus Christ, I tell about God, the one who is able to strengthen you spiritually. I also proclaim the truth that was not revealed {which God did not reveal} in all previous ages/times 26 but which has now been {which he has now} revealed. I, along with others, have proclaimed what the prophets wrote about Christ. We are doing what the eternal God commanded us(exc)/me to do. We want people in all ethnic groups to know Christ so that they can believe in him and obey him. 27 I desire that by Jesus Christ enabling us, we will forever praise the one who alone is God, who alone is truly wise. ◄May it be so!/Amen!►
16:23-24 Some Greek manuscripts add v. 24, “May the Lord Jesus Christ continue to act kindly toward you all. Amen!/May it be so!”