Open English Translation L ESD Chapter 7

7 When I’d finished speaking those words, the angel which had been sent to me the nights before was sent to me. 2 He said to me, “Rise, Ezra, and hear the words that I’ve come to tell you.”

3 I said, “Speak on, my master.”

Then he said to me, “There’s a sea set in a wide place, that it might be broad[fn] and vast, 4 but its entrance is set in a narrow place so as to be like a river. 5 Anyone who desires to go into the sea to look at it, or to rule it, if he didn’t go through the narrow entrance, how could he come into the broad part? 6 Another thing also: There’s a city built and set in a plain country, and full of all good things, 7 but its entrance is narrow, and is set in a dangerous place to fall, having fire on the right hand, and deep water on the left. 8 There’s one only path between them both, even between the fire and the water, so that only one person can go there at once. 9 If this city is now given to a man for an inheritance, if the heir doesn’t pass the danger before him, how will he receive his inheritance?”

10 I said, “That’s so, master.”

Then he said to me, “Even so also is Yisrael’s (Israel’s) portion. 11 I made the world for their sakes. What’s now done was decreed when Adam transgressed my statutes. 12 Then the entrances of this world were made narrow, sorrowful, and toilsome. They’re but few and evil, full of perils, and involved in great toils. 13 Because the entrances of the greater world are wide and safe, and produce fruit of immortality. 14 So if those who live don’t enter these difficult and vain things, they can never receive those that are reserved for them. 15 Now therefore why are you disturbed, seeing you’re but a corruptible man? Why are you moved, since you’re mortal? 16 Why haven’t you considered in your mind that which is to come, rather than that which is present?”

17 Then I replied, “O sovereign master, look, you’ve ordained in your law that the righteous will inherit these things, but that the ungodly will perish. 18 The righteous therefore will suffer difficult things, and hope for easier things, but those who’ve done wickedly have suffered the difficult things, and yet won’t see the easier things.”

19 He said to me, “You aren’t a judge above God, neither do you have more understanding than the Most High. 20 Yes, let many perish who now live, rather than that God’s law which is set before them be despised. 21 Because God strictly commanded those who came, even as they came, what they should do to live, and what they should observe to avoid punishment. 22 Nevertheless, they weren’t obedient to him, but spoke against him and imagined for themselves vain things. 23 They made cunning plans of wickedness, and said moreover of the Most High that he doesn’t exist, and they didn’t know his ways. 24 They despised his law and denied his covenants. They haven’t been faithful to his statutes, and haven’t performed his works. 25 Therefore, Ezra, for the empty are empty things, and for the full are the full things.

26 Because listen, the time will come, and it’ll be, when these signs of which I told you before will happen, that the bride will appear, even the city coming forth, and she’ll be seen who now is withdrawn from the earth. 27 Anyone who’s delivered from the foretold evils will see my wonders. 28 Because my son Yeshua (Jesus) will be revealed with those who are with him, and those who remain will rejoice four hundred years. 29 After these years my son Christ[fn] will die, along with all of those who have the breath of life.[fn] 30 Then the world will be turned into the old silence seven days, like as in the first beginning, so that no human will remain. 31 After seven days the world that isn’t yet awake will be raised up, and what’s corruptible will die. 32 The earth will restore those who are asleep in it, and the dust those who live in it in silence, and the secret[fn] places will deliver those souls that were committed to them. 33 The Most High will be revealed on the judgement seat,[fn] and compassion will pass away, and patience will be withdrawn. 34 Only judgement will remain. Truth will stand. Faith will grow strong. 35 Recompense will follow. The reward will be shown. Good actions will awake, and wicked actions won’t sleep.[fn] 36 The pit[fn] of torment will appear, and near it’ll be the place of rest. The furnace of hell[fn] will be shown, and near it the paradise of delight. 37 Then the Most High will say to the nations that are raised from the dead, ‘Look and understand whom you’ve denied, whom you haven’t served, whose commandments you’ve despised. 38 Look on this side and on that. Here is delight and rest, and there fire and torments.’ Thus he[fn] will speak to them in the day of judgement. 39 This is a day that has neither sun, nor moon, nor stars, 40 neither cloud, nor thunder, nor lightning, neither wind, nor water, nor air, neither darkness, nor evening, nor morning, 41 neither summer, nor spring, nor heat, nor[fn] winter, neither frost, nor cold, nor hail, nor rain, nor dew, 42 neither noon, nor night, nor dawn, neither shining, nor brightness, nor light, except only the splendour of the Most High’s glory, by which all will see the things that are set before them. 43 It’ll endure as though it were a week of years. 44 That is my judgement and its prescribed order; but I’ve only shown these things to you.”

45 I answered, “I said then, Oh master, and I say now: Blessed are those who are now alive and keep your commandments! 46 But what about those for whom I prayed? Because who’s there of those who are alive who hasn’t sinned, and who of the children of men hasn’t transgressed your covenant? 47 Now I see that the world to come will bring delight to few, but torments to many. 48 Because an evil heart has grown up in us, which has led us astray from these commandments and has brought us into corruption and into the ways of death. It’s shown us the paths of perdition and removed us far from life—and that, not a few only, but nearly all who’ve been created.”

49 He answered me, “Listen to me, and I’ll instruct you. I’ll admonish you yet again. 50 Because this reason, the Most High hasn’t made one world, but two. 51 Because you’ve said that the just aren’t many, but few, and the ungodly abound, hear the explanation. 52 If you have just a few precious stones, will you add them to lead and clay?”

53 I said, “master, how could that be?”

54 He said to me, “Not only that, but ask the earth, and she’ll tell you. Defer to her, and she’ll declare it to you. 55 Say to her, ‘You produce gold, silver, and brass, and also iron, lead, and clay; 56 but silver is more abundant than gold, and brass than silver, and iron than brass, and lead than iron, and clay than lead.’ 57 Judge therefore which things are precious and to be desired, what’s abundant or what’s rare?”

58 I said, “O sovereign master, that which is plentiful is of less worth, for that which is more rare is more precious.”

59 He answered me, “Weigh within yourself the things that you’ve thought, for he who has what’s hard to get rejoices over him who has what’s plentiful. 60 So also is the judgement which I’ve promised; for I’ll rejoice over the few that’ll be saved, because these are those who’ve made my glory to prevail now, and through them, my name is now honoured. 61 I won’t grieve over the multitude of those who perish; for these are those who are now like mist, and have become like flame and smoke; they’re set on fire and burn hotly, and are extinguished.”

62 I answered, “O earth, why have you produced, if the mind is made out of dust, like all other created things? 63 Because it’d have been better that the dust itself had been unborn, so that the mind might not have been made from it. 64 But now the mind grows with us, and because of that we’re tormented, because we perish and we know it. 65 Let the race of men lament and the animals of the field be glad. Let all who are born lament, but let the four-footed animals and the livestock rejoice. 66 Because it’s far better with them than with us; for they don’t look forward to judgement, neither do they know of torments or of salvation promised to them after death. 67 Because what does it profit us, that we’ll be preserved alive, but yet be afflicted with torment? 68 Because all who are born are defiled with iniquities, and are full of sins and laden with transgressions. 69 If after death we weren’t to come into judgement, perhaps it’d have been better for us.”

70 He answered me, “When the Most High made the world and Adam and all those who came from him, he first prepared the judgement and the things that pertain to the judgement. 71 Now understand from your own words, for you’ve said that the mind grows with us. 72 They therefore who live on the earth will be tormented for this reason, that having understanding they’ve committed iniquity, and receiving commandments haven’t kept them, and having obtained a law they dealt unfaithfully with that which they received. 73 What then will they have to say in the judgement, or how will they answer in the last times? 74 Because how long a time has the Most High been patient with those who inhabit the world, and not for their sakes, but because of the times which he’s foreordained!”

75 I answered, “If I’ve found grace in your sight, Oh master, show this also to your servant, whether after death, even now when every one of us gives up his soul, we’ll be kept in rest until those times come, in which you renew the creation, or whether we’ll be tormented immediately.”

76 He answered me, “I’ll show you that also; but don’t join yourself with those who are scorners, nor count yourself with those who are tormented. 77 Because you have a treasure of works laid up with the Most High, but it won’t be shown you until the last times. 78 Because about death the teaching is: When the decisive sentence has gone out from the Most High that a man will die, as the spirit leaves the body to return again to him who gave it, it adores the Most High’s glory first of all. 79 And if it’s one of those who’ve been scorners and haven’t kept the way of the Most High, and that have despised his law, and who hate those who fear God, 80 these spirits won’t enter into habitations, but will wander and be in torments immediately, ever grieving and sad, in seven ways. 81 The first way, because they’ve despised the Most High’s law. 82 The second way, because they can’t now make a good repentance that they may live. 83 The third way, they’ll see the reward laid up for those who’ve believed the Most High’s covenants. 84 The fourth way, they’ll consider the torment laid up for themselves in the last days. 85 The fifth way, they’ll see the residences of the others guarded by angels, with great quietness. 86 The sixth way, they’ll see how immediately some of them will pass into torment. 87 The seventh way, which is more grievous than all the aforesaid ways, because they’ll pine away in confusion and be consumed with shame, and will be withered up by fears, seeing the Most High’s glory before whom they’ve sinned while living, and before whom they’ll be judged in the last times.

88 “Now this is the order of those who’ve kept the ways of the Most High, when they’ll be separated from their mortal body. 89 In the time that they lived in it, they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly. 90 Therefore this is the teaching about them: 91 First of all they’ll see with great joy the glory of him who takes them up, for they’ll have rest in seven orders. 92 The first order, because they’ve laboured with great effort to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death. 93 The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 94 The third order, they see the testimony which he who fashioned them gives about them, that while they lived they kept the law which was given them in trust. 95 The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaits them in the last days. 96 The fifth order, they rejoice that they’ve now escaped from that which is corruptible, and that they’ll inherit that which is to come, while they see in addition the difficulty and the pain from which they’ve been delivered, and the spacious liberty which they’ll receive with joy and immortality. 97 The sixth order, when it’s shown to them how their face will shine like the sun, and how they’ll be made like the light of the stars, being incorruptible from then on. 98 The seventh order, which is greater than all the previously mentioned orders, because they’ll rejoice with confidence, and because they’ll be bold without confusion, and will be glad without fear, for they hurry to see the face of him whom in their lifetime they served, and from whom they’ll receive their reward in glory. 99 That is the order of the souls of the just, as from now on is announced to them. Previously mentioned are the ways of torture which those who wouldn’t give heed will suffer from after this.”

100 I answered, “Will time therefore be given to the souls after they’re separated from the bodies, that they may see what you’ve described to me?”

101 He said, “Their freedom will be for seven days, that for seven days they may see the things you’ve been told, and afterwards they’ll be gathered together in their habitations.”

102 I answered, “If I’ve found favour in your sight, show further to me your servant whether in the day of judgement the just will be able to intercede for the ungodly or to entreat the Most High for them, 103 whether fathers for children, or children for parents, or kindred for kindred, or kinsfolk for their next of kin, or friends for those who are most dear.”

104 He answered me, “Since you’ve found favour in my sight, I’ll show you this also. The day of judgement is[fn] a day of decision, and displays to all the seal of truth. Even as now a father doesn’t send his son, or a son his father, or a master his slave, or a friend him that’s most dear, that in his place he may understand, or sleep, or eat, or be healed, 105 so no one will ever pray for another in that day, neither will one lay a burden on another, for then everyone will each bear his own righteousness or unrighteousness.”

106 I answered, “How do we now find that first Avraham prayed for Sedom’s people, and Mosheh (Moses) for the ancestors who sinned in the wilderness, 107 and Yeshua (Jesus) after him for Yisrael (Israel) in the days of Akan,[ref] 108 and Shmuel (Samuel) in[fn] the days of Sha’ul (Saul), and David for the deadly disease, and Shelomoh (Solomon) for those who’d worship in the sanctuary, 109 and Eliyah (Elijah) for those that received rain, and for the dead, that he might live, 110 and Hizkiyah (Hezekiah) for the people in the days of Sanheriv (Sennacherib), and many others prayed for many? 111 If therefore now, when corruption has grown and unrighteousness increased, the righteous have prayed for the ungodly, why won’t it be so then also?”

112 He answered me, “This present world isn’t the end. The full glory doesn’t remain in it. Therefore those who were able prayed for the weak. 113 But the day of judgement will be the end of this age, and the beginning of the immortality to come, in which corruption has passed away, 114 intemperance is at an end, infidelity is cut off, but righteousness has grown, and truth has sprung up. 115 Then no one will be able to have mercy on him who’s condemned in judgement, nor to harm someone who’s victorious.”

116 I answered then, “This is my first and last saying, that it’d have been better if the earth hadn’t produced Adam, or else, when it’d produced him, to have restrained him from sinning. 117 Because what profit is it for all who are in this present time to live in heaviness, and after death to look for punishment? 118 Oh Adam, what have you done? Because though it was you who sinned, the evil hasn’t fallen on you alone, but on all of us who come from you. 119 Because what profit is it to us, if an immortal time is promised to us, but we’ve done things that bring death? 120 And that there’s promised us an eternal hope, but we have most miserably failed? 121 And that there are reserved habitations of health and safety, but we’ve lived wickedly? 122 And that the Most High’s glory will defend those who’ve led a pure life, but we’ve walked in the most wicked ways of all? 123 And that a paradise will be revealed, whose fruit endures without decay, in which is abundance and healing, but we won’t enter into it, 124 for we’ve lived in perverse ways? 125 And that the faces of those who’ve practised self-control will shine more than the stars, but our faces will be blacker than darkness? 126 Because while we lived and committed iniquity, we didn’t consider what we’d have to suffer after death.”

127 Then he answered, “This is the significance of the battle which humans born on the earth will fight: 128 if they’re overcome, they’ll suffer as you’ve said, but if they get the victory, they’ll receive the thing that I say. 129 Because that is the way that Mosheh (Moses) spoke to the people while he lived, saying, ‘Choose life, that you may live!’ 130 Nevertheless they didn’t believe him or the prophets after him, not even me, who’ve spoken to them. 131 Therefore there won’t be such heaviness in their destruction, as there’ll be joy over those who are assured of salvation.”

132 Then I answered, “I know, master, that the Most High is now called merciful, in that he has mercy on those who haven’t yet come into the world; 133 and compassionate, in that he has compassion on those who turn to his law; 134 and patient, in that he’s patient with those who’ve sinned, since they’re his creatures; 135 and bountiful, in that he’s ready to give rather than to take away; 136 and very merciful, in that he multiplies more and more mercies to those who are present, and who are past, and also to those who are to come—137 for if he wasn’t merciful, the world wouldn’t continue with those who live in it—138 and one who forgives, for if he didn’t forgive out of his goodness, that those who’ve committed iniquities might be relieved of them, not even one ten thousandth part of mankind would remain living; 139 and a judge, for if he didn’t pardon those who were created by his word, and blot out the multitude of sins, 140 there’d perhaps be very few left of an innumerable multitude.”