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Wycl SIR Chapter 10

SIR 10 ©

10A wijs iuge schal deme his puple; and the prinshed of a witti man schal be stidfast. 2Aftir the iuge of the puple, so and hise mynystris; and what maner man is the gouernour of the citee, siche ben also men dwellinge ther ynne. 3An vnwijs king schal leese his puple; and citees schulen be enhabitid bi the wit of prudent men. 4The power of erthe is in the hond of God, and al the wickidnesse of hethene men is abhomynable; and he schal reise a profitable gouernour at a tyme on it. 5The power of man is in the hond of God; and he schal sette his onour on the face of a wijs man in the lawe. 6Haue thou not mynde on al the wrong of the neiybore; and do thou no thing in the werkis of wrong. 7Pride is hateful bifore God and men; and al the wickidnesse of hethene men is abhomynable. 8A rewme is translatid fro a folk in to folk, for vnriytfulnessis, and wrongis, and dispisyngis, and dyuerse gilis. 9No thing is cursidere than an auerouse man. What art thou proude, thou erthe and aische? 10No thing is worse, than for to loue monei; for whi this man hath also his soule set to sale, for in his lijf he hath cast awei hise ynneste thingis. 11Ech power is schort lijf; lengere siknesse greueth the leche. 12A leche kittith awei schort siknesse; so and a king is to dai, and to morewe he schal die. 13Forsothe whanne a man schal die, he schal enherite serpentis, and beestis, and wormes. 14The bigynnyng of pride of man was to be apostata fro God; 15for his herte yede awei fro hym that made hym. For whi pride is the bigynnyng of al synne; he that holdith it, schal be fillid with cursyngis, and it schal distrye hym in to the ende. 16Therfor the Lord hath schent the couentis of yuele men, and hath destried hem til `in to the ende. 17God destriede the seetis of proude duykis; and made mylde men to sitte for hem. 18God made drie the rootis of proude folkis; and plauntide meke men of tho folkis. 19The Lord destriede the londis of folkis; and loste tho `til to the foundement. 20He made drie the rootis of hem, and loste hem; and made the mynde of hem to ceesse fro the erthe. 21God loste the mynde of proude men; and lefte the mynde of meke men in wit. 22Pride was not maad to men; nether wrathfulnesse to the nacioun of wymmen. 23This seed of men that dredith God, schal be onourid; but this seed schal be disonourid, that passith the comaundementis of the Lord. 24In the myddis of britheren the gouernour of hem is in onour; and thei that dreden God, schulen be in hise iyen. 25The glorie of riche men onourid and of pore men is the drede of God. 26Nyle thou dispise a iust pore man; and nyle thou magnefie a riche synful man. 27The iuge is greet, and is miyti in onour; and he is not grettere than that man that dredith God. 28Fre children seruen a witti seruaunt; and a prudent man and lerned schal not grutche, whanne he is blamed, and an vnkunnynge man schal not be onourid. 29Nyle thou enhaunse thee in thi werk to be don; and nyle thou be slow in the tyme of angwisch. 30He is betere that worchith, and hath plente in alle thingis, than he that hath glorie, and nedith breed. 31Sone, kepe thi soule in myldenesse; and yyue thou onour to it, aftir his merit. 32Who schal iustifie hym that synneth ayens his soule? and who schal onoure hym that disonourith his soule? 33A pore man hath glorie bi his lernyng and drede; and ther is a man that is onourid for his catel. 34Forsothe if a man hath glorie in pouert, hou myche more in catel? and he that hath glorie in catel, drede pouerte.

SIR 10 ©

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