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This root form (lemma) ‘διηνεκής’ is used in only one form in the Greek originals: διηνεκές (S-····ANS).
It is glossed in only one way: ‘continual’.
Heb 7:3 διηνεκές (diaʸnekes) ANS ‘he is remaining a priest in continual’ SR GNT Heb 7:3 word 21
OET-LV: 3 fatherless, motherless, without_genealogy, neither beginning of_days, nor of_life end having, but having_been_likened to_the son of_ the _god, he_is_remaining a_priest in the continual. (HEB_7:3)
OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)
Heb 10:1 διηνεκές (diaʸnekes) ANS ‘which they are offering to continual never are being_able the ones’ SR GNT Heb 10:1 word 26
OET-LV: 10 For/Because a_shadow having the law of_the coming good things, not itself the image of_the matters, in_every year with_the same sacrifices, which they_are_offering to the continual, never are_being_able the ones approaching to_perfect. (HEB_10:1)
OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)
Heb 10:12 διηνεκές (diaʸnekes) ANS ‘having offered sacrifice in continual sat_down at the right hand’ SR GNT Heb 10:12 word 11
OET-LV: 12 But this one one for sins having_offered sacrifice, in the continual: sat_down at the_right hand of_ the _god, (HEB_10:12)
OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)
Heb 10:14 διηνεκές (diaʸnekes) ANS ‘offering he has perfected for continual the ones being sanctified’ SR GNT Heb 10:14 word 7
OET-LV: 14 For/Because by_one offering, he_has_perfected for the continual the ones being_sanctified. (HEB_10:14)
OET-RV: 14 Yes, with one sacrifice, he’s able to make people holy for all time. (HEB 10:14)
Key: S=substantive adjective ANS=accusative,neuter,singular