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Strongs H3868

H3868

לוּז (lûwz) v (looz)
Source: a primitive root; (compare H3867, 3874 and 3885)
Meaning: to turn aside, i.e. (literally) to depart, (figuratively) be perverse
KJV: depart, froward, perverse(-ness).

Brown, Driver, Briggs lexicon entry

Type: root" cite="full" form="false
[לוּז] vb. (poet., mostly WsdLt) turn aside, departQal let them not (i.e. sound wisdom) depart from thine eyesNiph. fig., devious, crookedHiph. let them [my words] not depart from thine eyes (strictly, let them not practice, exhibit, deviation) {531}

Appears in a total of 6 verses:

PRO 3:21

OET-LV: 21My_son_of_Oh not let_them_depart from_your_two’s_of_eyes keep sound_wisdom and_discretion.   (PRO_3:21)

OET-RV:  ⇔  21My son, don’t let wisdom, knowledge, or understanding escape from your sight.
 ⇔ Safeguard sound wisdom and discretion (PRO 3:21)

PRO 3:32

OET-LV: 32If/because is_(the)_abomination_of YHWH one_who_is_crooked and_DOM upright_people intimacy_of_his.   (PRO_3:32)

OET-RV: 32because Yahweh detests crooked people
 ⇔ ^ but is friendly towards those who are godly. (PRO 3:32)

ISA 30:12

OET-LV: 12for_so/thus/hence thus he_says the_holy_one_of Yisrāʼēl/(Israel) because you_have_rejected (in)_message the_this and_you(pl)_have_trusted in_oppression and_that_which_is_crooked and_you(pl)_have_depended on/upon/above_him/it.   (ISA_30:12)

OET-RV: 12 (ISA 30:12)

PRO 2:15

OET-LV: 15Who paths_of_their are_twisted and_they_are_crooked in_their_of_tracks.   (PRO_2:15)

OET-RV: 15whose paths are crooked
 ⇔ ≈ and going astray in their tracks. (PRO 2:15)

PRO 14:2

OET-LV: 2one_who_walks in_his_of_uprightness is_fearing_of (of)_YHWH and_one_who_is_crooked_of his_ways_of_of is_despising_of_him.   (PRO_14:2)

OET-RV: 2A good citizen respects and honours Yahweh,
 ⇔ ^ but a devious person despises him. (PRO 14:2)

PRO 4:21

OET-LV: 21Do_not let_them_depart from_your_two’s_of_eyes keep_them in_the_middle your_heart_of_of.   (PRO_4:21)

OET-RV: 21Don’t let them out of your sight,
 ⇔ ≈ and keep them in the centre of your thoughts, (PRO 4:21)

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