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EST 1:1 Removed trailing space in v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having \f + \fr 1:1 \fl Or, \ft arisen. \f* awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were \f + \fr 1:1 \fl Lit \ft led away, see Acts 12. 19. \f* executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] \f + \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX, Esther begins here. \f* And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote preceded by a space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having \f + \fr 1:1 \fl Or, \ft arisen. \f* awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were \f + \fr 1:1 \fl Lit \ft led away, see Acts 12. 19. \f* executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] \f + \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX, Esther begins here. \f* And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote ending with space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having \f + \fr 1:1 \fl Or, \ft arisen. \f* awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were \f + \fr 1:1 \fl Lit \ft led away, see Acts 12. 19. \f* executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] \f + \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX, Esther begins here. \f* And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote preceded by a space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were \f + \fr 1:1 \fl Lit \ft led away, see Acts 12. 19. \f* executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] \f + \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX, Esther begins here. \f* And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote ending with space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were \f + \fr 1:1 \fl Lit \ft led away, see Acts 12. 19. \f* executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] \f + \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX, Esther begins here. \f* And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote preceded by a space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] \f + \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX, Esther begins here. \f* And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote ending with space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] \f + \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX, Esther begins here. \f* And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote preceded by a space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:1 Found footnote ending with space in \v~: [In the second year of the reign of Artaxerxes the great king, on the first \add day\add* of Nisan, Mardochaeus the \add son\add* of Jarius, the \add son\add* of Semeias, the \add son\add* of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, \add even\add* much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.] And it came to pass after these \f + \fr 1:1 \fl Gr. \ft words. \f* things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—

EST 1:2 Removed trailing space in v~: in those days, when king Artaxerxes was on the throne in the city of Susa,

EST 1:3 Removed trailing space in v~: in the third year of his reign, he made a feast to his friends, and the other nations, and to the nobles of the Persians and Medes, and the chief of the satraps.

EST 1:4 Removed trailing space in v~: And after this, after he had shown to them the wealth of his kingdom, and the abundant glory of his wealth during a hundred and eighty days,

EST 1:5 Removed trailing space in v~: when, \add I say\add*, the days of the marriage feast were completed, the king made a banquet to the nations who were present in the city six days, in the court of the king's house,

EST 1:6 Removed trailing space in v~: \add which was\add* adorned with \add hangings\add* of fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of Parian marble and stone: \add there were\add* golden and silver couches on a pavement of emerald stone, and of pearl, and of Parian stone, \f + \fr 1:6 \fl Lit. \ft transparent. \f* and open-worked coverings variously flowered, \add having\add* roses worked round about;

EST 1:6 Found footnote preceded by a space in \v~: \add which was\add* adorned with \add hangings\add* of fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of Parian marble and stone: \add there were\add* golden and silver couches on a pavement of emerald stone, and of pearl, and of Parian stone, \f + \fr 1:6 \fl Lit. \ft transparent. \f* and open-worked coverings variously flowered, \add having\add* roses worked round about;

EST 1:6 Found footnote ending with space in \v~: \add which was\add* adorned with \add hangings\add* of fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of Parian marble and stone: \add there were\add* golden and silver couches on a pavement of emerald stone, and of pearl, and of Parian stone, \f + \fr 1:6 \fl Lit. \ft transparent. \f* and open-worked coverings variously flowered, \add having\add* roses worked round about;

EST 1:7 Removed trailing space in v~: gold and silver cups, and a small cup of carbuncle set out of the value of thirty thousand talents, abundant and sweet wine, which the king himself drank.

EST 1:8 Removed trailing space in v~: And this banquet was not according to the appointed law; but so the king would have it: and he charged the stewards to perform his will and that of the company.

EST 1:9 Removed trailing space in v~: Also Astin the queen made a banquet for the women in the palace where king Artaxerxes \add lived\add*.

EST 1:10 Removed trailing space in v~: Now on the seventh day the king, being merry, told Aman, and Bazan, and Tharrha, and Barazi, and Zatholtha, and Abataza, and Tharaba, the seven chamberlains, servants of king Artaxerxes,

EST 1:11 Removed trailing space in v~: to bring in the queen to him, to \f + \fr 1:11 \fl Gr. \ft to make her queen. \f* enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.

EST 1:11 Found footnote preceded by a space in \v~: to bring in the queen to him, to \f + \fr 1:11 \fl Gr. \ft to make her queen. \f* enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.

EST 1:11 Found footnote ending with space in \v~: to bring in the queen to him, to \f + \fr 1:11 \fl Gr. \ft to make her queen. \f* enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.

EST 1:12 Removed trailing space in v~: But queen Astin listened not to him to come with the chamberlains: so the king was grieved and angered.

EST 1:13 Removed trailing space in v~: And he said to his friends, Thus have Astin spoken: pronounce therefore upon this \add case\add* law and judgement.

EST 1:14 Removed trailing space in v~: So Arkesaeus, and Sarsathaeus, and Malisear, the princes of the Persians and Medes, who were near the king, who sat chief \add in rank\add* by the king, drew near to him,

EST 1:15 Removed trailing space in v~: and reported to him according to the laws how it was proper to do to queen Astin, because she had not done the things commanded of the king by the chamberlains.

EST 1:16 Removed trailing space in v~: And Muchaeus said to the king and to the princes, Queen Astin has not wronged the king only, but also all the king's rulers and princes:

EST 1:17 Removed trailing space in v~: for he has told them the words of the queen, and how she \f + \fr 1:17 \fl Gr. \ft contradicted. \f* disobeyed the king. As then, \add said he\add*, she refused \add to obey\add* king Artaxerxes,

EST 1:17 Found footnote preceded by a space in \v~: for he has told them the words of the queen, and how she \f + \fr 1:17 \fl Gr. \ft contradicted. \f* disobeyed the king. As then, \add said he\add*, she refused \add to obey\add* king Artaxerxes,

EST 1:17 Found footnote ending with space in \v~: for he has told them the words of the queen, and how she \f + \fr 1:17 \fl Gr. \ft contradicted. \f* disobeyed the king. As then, \add said he\add*, she refused \add to obey\add* king Artaxerxes,

EST 1:18 Removed trailing space in v~: so this day shall the other ladies of the chiefs of the Persians and Medes, having heard what she said to the king, dare in the same way to dishonour their husbands.

EST 1:19 Removed trailing space in v~: If then it seem good to the king, let him make a royal decree, and let it be written according to the laws of the Medes and Persians, and let him not alter \add it\add*: and let not the queen come in to him any more; and let the king give her royalty to a woman better than she.

EST 1:20 Removed trailing space in v~: And let the law of the king which he shall have made, be widely proclaimed, in his kingdom: and so shall all the women give honour to their husbands, from the poor even to the rich.

EST 1:21 Removed trailing space in v~: And the saying pleased the king and the princes; and the king did as Muchaeus had said,

EST 1:22 Removed trailing space in v~: and sent into all his kingdom through the several provinces, according to their language, \f + \fr 1:22 \fl Gr. \ft that there might be fear to them, etc. \f* in order that men might be feared in their own houses.

EST 1:22 Found footnote preceded by a space in \v~: and sent into all his kingdom through the several provinces, according to their language, \f + \fr 1:22 \fl Gr. \ft that there might be fear to them, etc. \f* in order that men might be feared in their own houses.

EST 1:22 Found footnote ending with space in \v~: and sent into all his kingdom through the several provinces, according to their language, \f + \fr 1:22 \fl Gr. \ft that there might be fear to them, etc. \f* in order that men might be feared in their own houses.

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EST 2:1 Removed trailing space in v~: And after this the king's anger was pacified, and he no more mentioned Astin, bearing in mind what she had said, and how he had condemned her.

EST 2:2 Removed trailing space in v~: Then the servants of the king said, Let there be sought for the king chaste \add and\add* beautiful young virgins.

EST 2:3 Removed trailing space in v~: And let the king appoint local governors in all the provinces of his kingdom, and let them select fair \add and\add* chaste young damsels \add and bring them\add* to the city Susa, into the women's apartment, and let them be consigned to the king's chamberlain, the keeper of the women; and let things for purification and other attendance be given \add to them\add*.

EST 2:4 Removed trailing space in v~: And let the woman who shall please the king be queen instead of Astin. And the thing pleased the king; and he did so.

EST 2:5 Removed trailing space in v~: Now there was a Jew in the city Susa, and his name was Mardochaeus, the \add son\add* of Jairus, \add the son\add* of Semeias, \add the son\add* of Cisaeus, of the tribe of Benjamin;

EST 2:6 Removed trailing space in v~: who had been brought a prisoner from Jerusalem, which Nabuchodonosor king of Babylon had carried into captivity.

EST 2:7 Removed trailing space in v~: And he had a foster child, daughter of Aminadab his father's brother, and her name \add was\add* Esther; and when her parents were dead, he brought her up for a wife for himself: and the damsel was beautiful.

EST 2:8 Removed trailing space in v~: And because the king's ordinance was published, many damsels were gathered to the city Susa under the hand of Gai; and Esther was brought to Gai the keeper of the women.

EST 2:9 Removed trailing space in v~: And the damsel pleased him, and she found favour in his sight; and he hasted to give her the things for purification, and her portion, and the seven maidens appointed her out of the palace: and he treated her and her maidens well in the women's apartment.

EST 2:10 Removed trailing space in v~: But Esther didn’t reveal her family nor her kindred: for Mardochaeus had charged her not to tell.

EST 2:11 Removed trailing space in v~: But Mardochaeus used to walk every day by the women's court, to see what would become of Esther.

EST 2:12 Removed trailing space in v~: Now this was the time for a virgin to go into the king, when she should have fulfilled twelve months; for so are the days of purification fulfilled, six months while they are anointing themselves with oil of myrrh, and six months with spices and women's purifications.

EST 2:13 Removed trailing space in v~: And then \add the damsel\add* goes in to the king; and \add the officer\add* to whoever he shall give the command, will bring her to come in with him from the women's apartment to the king's chamber.

EST 2:14 Removed trailing space in v~: She enters in the evening, and in the morning she departs to the second women's apartment, where Gai the king's chamberlain \add is\add* keeper of the women: and she goes not in to the king again, unless she should be called by name.

EST 2:15 Removed trailing space in v~: And when the time. was fulfilled for Esther the daughter of Aminadab the brother of Mardochaeus' father to go in to the king, she neglected nothing which the chamberlain, the women's keeper, commanded; for Esther found grace in the sight of all that looked upon her.

EST 2:16 Removed trailing space in v~: So Esther went in to king Artaxerxes in the twelfth month, which is Adar, in the seventh year of his reign.

EST 2:17 Removed trailing space in v~: And the king loved Esther, and she found favour beyond all the \add other\add* virgins: and he put on her the queen's crown.

EST 2:18 Removed trailing space in v~: And the king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of Esther; and he made a release to those who were under his dominion.

EST 2:19 Removed trailing space in v~: But Mardochaeus served in the palace.

EST 2:20 Removed trailing space in v~: Now Esther had not revealed her \f + \fr 2:20 \fl Gr. \ft country. \f* kindred; for so Mardochaeus commanded her, to fear God, and perform his commandments, as when she was with him: and Esther changed not her manner of life.

EST 2:20 Found footnote preceded by a space in \v~: Now Esther had not revealed her \f + \fr 2:20 \fl Gr. \ft country. \f* kindred; for so Mardochaeus commanded her, to fear God, and perform his commandments, as when she was with him: and Esther changed not her manner of life.

EST 2:20 Found footnote ending with space in \v~: Now Esther had not revealed her \f + \fr 2:20 \fl Gr. \ft country. \f* kindred; for so Mardochaeus commanded her, to fear God, and perform his commandments, as when she was with him: and Esther changed not her manner of life.

EST 2:21 Removed trailing space in v~: And two chamberlains of the king, the chiefs of the body-guard, were grieved, because Mardochaeus was promoted; and they sought to kill king Artaxerxes.

EST 2:22 Removed trailing space in v~: And the matter was revealed to Mardochaeus, and he made it known to Esther, and she declared to the king the matter of the conspiracy.

EST 2:23 Removed trailing space in v~: And the king examined the two chamberlains, and hanged them: and the king gave orders to make a note for a memorial in the royal \f + \fr 2:23 \fl Gr. \ft library. \f* records of the good offices of Mardochaeus, as a commendation.

EST 2:23 Found footnote preceded by a space in \v~: And the king examined the two chamberlains, and hanged them: and the king gave orders to make a note for a memorial in the royal \f + \fr 2:23 \fl Gr. \ft library. \f* records of the good offices of Mardochaeus, as a commendation.

EST 2:23 Found footnote ending with space in \v~: And the king examined the two chamberlains, and hanged them: and the king gave orders to make a note for a memorial in the royal \f + \fr 2:23 \fl Gr. \ft library. \f* records of the good offices of Mardochaeus, as a commendation.

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EST 3:0 Removed trailing space in c: 3

EST 3:1 Removed trailing space in v~: And after this king Artaxerxes highly honoured Aman \add son\add* of Amadathes, the Bugaean, and exalted him, and set his seat above all his friends.

EST 3:2 Removed trailing space in v~: And all in the palace did him obeisance, for so the king had given orders to do: but Mardochaeus did not do him obeisance.

EST 3:3 Removed trailing space in v~: And they in the king's palace said to Mardochaeus, Mardochaeus, why do you transgress the commands of the king?

EST 3:4 Removed trailing space in v~: \add Thus\add* they spoke daily to him, but he listened not to them; so they represented to Aman that Mardochaeus resisted the commands of the king: and Mardochaeus had shown to them that he was a Jew.

EST 3:5 Removed trailing space in v~: And when Aman understood that Mardochaeus did not obeisance to him, he was greatly enraged,

EST 3:6 Removed trailing space in v~: and took counsel to destroy utterly all the Jews who were under the rule of Artaxerxes.

EST 3:7 Removed trailing space in v~: And he made a \f + \fr 3:7 \fl Gr. \ft vote by ballot. \f* decree in the twelfth year of the reign of Artaxerxes, and cast lots daily and monthly, to kill in one day the race of Mardochaeus: and the lot fell on the fourteenth \add day\add* of the month which is Adar.

EST 3:7 Found footnote preceded by a space in \v~: And he made a \f + \fr 3:7 \fl Gr. \ft vote by ballot. \f* decree in the twelfth year of the reign of Artaxerxes, and cast lots daily and monthly, to kill in one day the race of Mardochaeus: and the lot fell on the fourteenth \add day\add* of the month which is Adar.

EST 3:7 Found footnote ending with space in \v~: And he made a \f + \fr 3:7 \fl Gr. \ft vote by ballot. \f* decree in the twelfth year of the reign of Artaxerxes, and cast lots daily and monthly, to kill in one day the race of Mardochaeus: and the lot fell on the fourteenth \add day\add* of the month which is Adar.

EST 3:8 Removed trailing space in v~: And he spoke to king Artaxerxes, saying, There is a nation scattered amongst the nations in all your kingdom, and their laws differ from \add those of\add* all the \add other\add* nations; and they disobey the laws of the king; and it is not expedient for the king to let them alone.

EST 3:9 Removed trailing space in v~: If it seem good to the king, let him make a decree to destroy them: and I will remit into the king's treasury ten thousand talents of silver.

EST 3:10 Removed trailing space in v~: And the king took off his ring, and gave it into the hands of Aman, to seal the decrees against the Jews.

EST 3:11 Removed trailing space in v~: And the king said to Aman, Keep the silver, and treat the nation as you will.

EST 3:12 Removed trailing space in v~: So the king's recorders were called in the first month, on the thirteenth \add day\add*, and they wrote as Aman commanded to the captains and governors in every province, from India even to Ethiopia, to a hundred and twenty-seven provinces; and to the rulers of the nations according to their \add several\add* languages, in the name of king Artaxerxes.

EST 3:13 Removed trailing space in v~: And \add the message\add* was sent by posts throughout the kingdom of Artaxerxes, to destroy utterly the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. \f + \fr 3:13 \fl Note. - \ft The part in brackets is not in \fl Heb.\f* [And the following is the copy of the letter; The great king Artaxerxes writes thus to the rulers and inferior governors of a hundred and twenty-seven provinces, from India even to Ethiopia, who hold authority under \add him\add*. Ruling over many nations and having obtained dominion over the whole world, I was minded (not elated by the confidence of power, but ever conducting \add myself\add* with great moderation and gentleness) to make the lives of \add my\add* subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to \add its\add* utmost limits, and to restore the peace desired by all men. But when I had enquired of my counsellors how this should be brought to pass. Aman, who excels in soundness of judgement amongst us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every \add other\add* nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation \add alone of all others\add* is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we signified to you in the letter written by Aman, who is set over \add the public\add* affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed \add to us\add* having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet \add state of affairs.] \add*

EST 3:13 Found footnote preceded by a space in \v~: And \add the message\add* was sent by posts throughout the kingdom of Artaxerxes, to destroy utterly the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. \f + \fr 3:13 \fl Note. - \ft The part in brackets is not in \fl Heb.\f* [And the following is the copy of the letter; The great king Artaxerxes writes thus to the rulers and inferior governors of a hundred and twenty-seven provinces, from India even to Ethiopia, who hold authority under \add him\add*. Ruling over many nations and having obtained dominion over the whole world, I was minded (not elated by the confidence of power, but ever conducting \add myself\add* with great moderation and gentleness) to make the lives of \add my\add* subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to \add its\add* utmost limits, and to restore the peace desired by all men. But when I had enquired of my counsellors how this should be brought to pass. Aman, who excels in soundness of judgement amongst us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every \add other\add* nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation \add alone of all others\add* is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we signified to you in the letter written by Aman, who is set over \add the public\add* affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed \add to us\add* having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet \add state of affairs.] \add*

EST 3:14 Removed trailing space in v~: And the copies of the letters were published in every province; and an order was given to all the nations to be ready against that day.

EST 3:15 Removed trailing space in v~: And the business was hastened, and \add that\add* at Susa: and the king and Aman began to drink; but the city was troubled.

EST 4:0 Extra whitespace after chapter number

EST 4:0 Removed trailing space in c: 4

EST 4:1 Removed trailing space in v~: But Mardochaeus having perceived what was done, tore his garments, and put on sackcloth, and sprinkled dust upon himself; and having rushed forth through the open street of the city, he cried with a loud voice, A nation that has done no wrong is going to be destroyed.

EST 4:2 Removed trailing space in v~: And he came to the king's gate, and stood; for it was not lawful for him to enter into the palace, wearing sackcloth and ashes.

EST 4:3 Removed trailing space in v~: And in every province where the letters were published, \add there was\add* crying and lamentation and great mourning on the part of the Jews: they spread for themselves sackcloth and ashes.

EST 4:4 Removed trailing space in v~: And the queen's maids and chamberlains went in and told her: and when she had heard what was done, she was disturbed; and she sent to clothe Mardochaeus, and take away his sackcloth; but he consented not.

EST 4:5 Removed trailing space in v~: So Esther called for her chamberlain Achrathaeus, who waited upon her; and she sent to learn the truth from Mardochaeus.

EST 4:7 Removed trailing space in v~: And Mardochaeus showed him what was done, and the promise which Aman had made the king of ten thousand talents \add to be paid\add* into the treasury, that he might destroy the Jews.

EST 4:8 Removed trailing space in v~: And he gave him the copy \add of the writing\add* that was published in Susa concerning their destruction, to show to Esther; and told him to charge her to go in and entreat the king, and to beg him for the people, remembering, \add said he\add*, the days of your low estate, how you were nursed by my hand: because Aman who holds the next place to the king has spoken against us for death. Do you call upon the Lord, and speak to the king concerning us, to deliver us from death.

EST 4:9 Removed trailing space in v~: So Achrathaeus went in and told her all these words.

EST 4:10 Removed trailing space in v~: And Esther said to Achrathaeus, Go to Mardochaeus, and say,

EST 4:11 Removed trailing space in v~: All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person can’t live: only to whoever the king shall stretch out \add his\add* golden sceptre, he shall live: and I have not been called to go into the king, for these thirty days.

EST 4:12 Removed trailing space in v~: And Achrathaeus reported to Mardochaeus all the words of Esther.

EST 4:13 Removed trailing space in v~: Then Mardochaeus said to Achrathaeus, Go, and say to her, Esther, say not to yourself that you alone will escape in the kingdom, more than all the \add other\add* Jews.

EST 4:14 Removed trailing space in v~: For if you shall refuse to listen on this occasion, help and protection will be to the Jews from another quarter; but you and your father's house will perish: and who knows, if you have been made queen for this \add very\add* occasion?

EST 4:15 Removed trailing space in v~: And Esther sent the \add man\add* that came to her to Mardochaeus, saying,

EST 4:16 Removed trailing space in v~: Go and assemble the Jews that are in Susa, and fast you° for me, and eat not and drink not for three days, night and day: and I also and my maidens will fast; and then I will go in to the king contrary to the law, even if I must die.

EST 4:17 Removed trailing space in v~: So Mardochaeus went and did all that Esther commanded him. \f + \fr 4:17 \fl Note. - \ft The part between brackets, \fl i.e. \ft to the end of chap. \fl iv. \ft is not in the \fl Heb.\f* [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord \f + \fr 4:17 \ft See 3 Kings 8. 53. \fl Note.\f* God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your \f + \fr 4:17 \fl Gr. \ft portion. \f* peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* \f + \fr 4:17 \fl Gr. \ft in my hand. \f* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. \f + \fr 4:17 \fl Note. - \ft The part between brackets, \fl i.e. \ft to the end of chap. \fl iv. \ft is not in the \fl Heb.\f* [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord \f + \fr 4:17 \ft See 3 Kings 8. 53. \fl Note.\f* God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your \f + \fr 4:17 \fl Gr. \ft portion. \f* peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* \f + \fr 4:17 \fl Gr. \ft in my hand. \f* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord \f + \fr 4:17 \ft See 3 Kings 8. 53. \fl Note.\f* God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your \f + \fr 4:17 \fl Gr. \ft portion. \f* peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* \f + \fr 4:17 \fl Gr. \ft in my hand. \f* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your \f + \fr 4:17 \fl Gr. \ft portion. \f* peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* \f + \fr 4:17 \fl Gr. \ft in my hand. \f* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote ending with space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your \f + \fr 4:17 \fl Gr. \ft portion. \f* peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* \f + \fr 4:17 \fl Gr. \ft in my hand. \f* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* \f + \fr 4:17 \fl Gr. \ft in my hand. \f* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote ending with space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* \f + \fr 4:17 \fl Gr. \ft in my hand. \f* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote ending with space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:17 \fl Gr. \ft virtues. \f* praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote ending with space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has \f + \fr 4:17 \fl Gr. \ft begun against us. \f* begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote ending with space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the \f + \fr 4:17 \fl Or, \ft opinion. \f* glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote preceded by a space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

EST 4:17 Found footnote ending with space in \v~: So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the \add world\add* under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for \add our enemies\add* are looking upon us to \add our\add* destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with \add all\add* their might, for death \add was\add* before their eyes. And queen Esther betook herself for refuge to the Lord, being taken \add as it were\add* in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the \add torn\add* curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me \add who am\add* destitute, and have no helper but you, for my danger \add is\add* near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, \add in order\add* to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to \add speak\add* the praises of vanities, and \add in order\add* that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has begun \add to injure\add* us. Remember \add us\add*, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me \add who am\add* destitute, and have none but the, O Lord. You know all things, and know that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add spectanda \+add* fui. \f* splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten \add at\add* the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

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EST 5:1 Removed trailing space in v~: \f + \fr 5:1 \ft From the first verse to the third, the\fl Gr. \ft widely differs from the \fl Heb.\f* And it came to pass on the third day, when she had ceased praying, that she put off her mean dress, and put on her glorious apparel. And being splendidly arrayed, \add and\add* having called upon God the Overseer and Preserver of all things, she took her two maids, and she leaned upon one, as a delicate female, and the other followed bearing her train. And she \add was\add* blooming in the perfection of her beauty; and her face \add was\add* cheerful, and \add it were\add* benevolent, but her heart \add was\add* straitened for fear. And having passed through all the doors, she stood before the king: and he was sitting upon his royal throne, and he had put on all his glorious apparel, \add covered\add* all over with gold and precious stones, and was very terrible. And having raised his face resplendent with glory, he looked with intense anger: and the queen fell, and changed her colour as she fainted; and she bowed herself upon the head of the maid that went before \add her\add*. But God changed the spirit of the king to gentleness, and in intense feeling he sprang from off his throne, and took her into his arms, until she recovered: and he comforted her with peaceful words, and said to her, What is \add the matter\add*, Esther? I \add am\add* your brother; be of good cheer, you shall not die, for our command is openly declared \add to you\add*, Draw near.

EST 5:2 Removed trailing space in v~: And having raised the golden sceptre he laid it upon her neck, and embraced her, and said, Speak to me. And she said to him, I saw you, \add my\add* lord, as an angel of God, and my heart was troubled for fear of your glory; for you, \add my\add* lord, are to be wondered at, and your face \add is\add* full of grace. And while she was speaking, she fainted and fell. Then the king was troubled, and all his servants comforted her.

EST 5:3 Removed trailing space in v~: And the king said, What will you, Esther? and what is your request? \add ask\add* even to the half of my kingdom, and it shall be yours.

EST 5:4 Removed trailing space in v~: And Esther said, To-day is my great day: if then it seem good to the king, let both him and Aman come to the feast which I will prepare this day.

EST 5:5 Removed trailing space in v~: And the king said, Hasten Aman hither, that we may perform the word of Esther. So they both come to the feast of which Esther had spoken.

EST 5:6 Removed trailing space in v~: And at the banquet the king said to Esther, What is \add your request\add*, queen Esther? \add speak\add*, and you shall have all that you require.

EST 5:7 Removed trailing space in v~: And she said, My request and my petition \add are\add*:

EST 5:8 Removed trailing space in v~: if I have found favour in the sight of the king, let the king and Aman come again to-morrow to the feast which I shall prepare for them, and to-morrow I will do the same.

EST 5:9 Removed trailing space in v~: So Aman went out from the king very glad \add and\add* merry: but when Aman saw Mardochaeus the Jew in the court, he was greatly enraged.

EST 5:10 Removed trailing space in v~: And having gone into his own house, he called his friends, and his wife Zosara.

EST 5:11 Removed trailing space in v~: And he showed them his wealth, and the glory with which the king had invested him, and how he had caused him to take precedence and bear chief rule in the kingdom.

EST 5:12 Removed trailing space in v~: And Aman said, The queen has called no one to the feast with the king but me, and I am invited to-morrow.

EST 5:13 Removed trailing space in v~: But these things please me not, while I see Mardochaeus the Jew in the court.

EST 5:14 Removed trailing space in v~: And Zosara his wife and his friends said to him, Let there be a \f + \fr 5:14 \fl Gr. \ft a tree cut. \f* gallows made for you of fifty cubits, and in the morning do you speak to the king, and let Mardochaeus be hanged on the gallows: but do you go in to the feast with the king, and be merry. And the saying pleased Aman, and the gallows was prepared.

EST 5:14 Found footnote preceded by a space in \v~: And Zosara his wife and his friends said to him, Let there be a \f + \fr 5:14 \fl Gr. \ft a tree cut. \f* gallows made for you of fifty cubits, and in the morning do you speak to the king, and let Mardochaeus be hanged on the gallows: but do you go in to the feast with the king, and be merry. And the saying pleased Aman, and the gallows was prepared.

EST 5:14 Found footnote ending with space in \v~: And Zosara his wife and his friends said to him, Let there be a \f + \fr 5:14 \fl Gr. \ft a tree cut. \f* gallows made for you of fifty cubits, and in the morning do you speak to the king, and let Mardochaeus be hanged on the gallows: but do you go in to the feast with the king, and be merry. And the saying pleased Aman, and the gallows was prepared.

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EST 6:1 Removed trailing space in v~: But the Lord removed sleep from the king that night: and he told his servant to bring in the \f + \fr 6:1 \fl Gr. \ft letters. \f* books, the registers of daily events, to read to him.

EST 6:1 Found footnote preceded by a space in \v~: But the Lord removed sleep from the king that night: and he told his servant to bring in the \f + \fr 6:1 \fl Gr. \ft letters. \f* books, the registers of daily events, to read to him.

EST 6:1 Found footnote ending with space in \v~: But the Lord removed sleep from the king that night: and he told his servant to bring in the \f + \fr 6:1 \fl Gr. \ft letters. \f* books, the registers of daily events, to read to him.

EST 6:2 Removed trailing space in v~: And he found the \f + \fr 6:2 \fl Gr. \ft letters. \f* records written concerning Mardochaeus, how he had told the king concerning the two chamberlains of the king, when they were keeping guard, and sought to lay hands on Artaxerxes.

EST 6:2 Found footnote preceded by a space in \v~: And he found the \f + \fr 6:2 \fl Gr. \ft letters. \f* records written concerning Mardochaeus, how he had told the king concerning the two chamberlains of the king, when they were keeping guard, and sought to lay hands on Artaxerxes.

EST 6:2 Found footnote ending with space in \v~: And he found the \f + \fr 6:2 \fl Gr. \ft letters. \f* records written concerning Mardochaeus, how he had told the king concerning the two chamberlains of the king, when they were keeping guard, and sought to lay hands on Artaxerxes.

EST 6:3 Removed trailing space in v~: And the king said, What honour or favour have we done to Mardochaeus? And the king's servants said, You have not done anything to him.

EST 6:4 Removed trailing space in v~: And while the king was enquiring about the kindness of Mardochaeus, behold, Aman \add was\add* in the court. And the king said, Who \add is\add* in the court? Now Aman was come in to speak to the king, that he should hang Mardochaeus on the gallows, which he had prepared.

EST 6:5 Removed trailing space in v~: And the king's servants said, Behold, Aman stands in the court. And the king said, Call him.

EST 6:6 Removed trailing space in v~: And the king said to Aman, What shall I do to the man whom I wish to honour? And Aman said within himself, Whom would the king honour but myself?

EST 6:7 Removed trailing space in v~: and he said to the king, As for the man whom the king wishes to honour,

EST 6:8 Removed trailing space in v~: let the king's servants bring the robe of fine linen which the king puts on, and the horse on which the king rides,

EST 6:9 Removed trailing space in v~: and let him give \add it\add* to one of the king's noble friends, and let him array the man whom the king loves; and let him mount him on the horse, and proclaim through the \f + \fr 6:9 \fl Or, \ft wide space. \f* street of the city, saying, Thus shall it be \add done\add* to every man whom the king honours.

EST 6:9 Found footnote preceded by a space in \v~: and let him give \add it\add* to one of the king's noble friends, and let him array the man whom the king loves; and let him mount him on the horse, and proclaim through the \f + \fr 6:9 \fl Or, \ft wide space. \f* street of the city, saying, Thus shall it be \add done\add* to every man whom the king honours.

EST 6:9 Found footnote ending with space in \v~: and let him give \add it\add* to one of the king's noble friends, and let him array the man whom the king loves; and let him mount him on the horse, and proclaim through the \f + \fr 6:9 \fl Or, \ft wide space. \f* street of the city, saying, Thus shall it be \add done\add* to every man whom the king honours.

EST 6:10 Removed trailing space in v~: Then the king said to Aman, You have well said: so do to Mardochaeus the Jew, who waits in the palace, and let not a word of what you have spoken be neglected.

EST 6:11 Removed trailing space in v~: So Aman took the robe and the horse, and arrayed Mardochaeus, and mounted him on the horse, and went through the street of the city, and proclaimed, saying, Thus shall it be to every man whom the king wishes to honour.

EST 6:12 Removed trailing space in v~: And Mardochaeus returned to the palace: but Aman went home mourning, and having his head covered.

EST 6:13 Removed trailing space in v~: And Aman related the events that had befallen him to Zosara his wife, and to \add his\add* friends: and his friends and his wife said to him, \f + \fr 6:13 \fl Or, \ft if it be M. etc. before whom. \f* If Mardochaeus \add be\add* of the race of the Jews, \add and\add* you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living God \add is\add* with him.

EST 6:13 Found footnote preceded by a space in \v~: And Aman related the events that had befallen him to Zosara his wife, and to \add his\add* friends: and his friends and his wife said to him, \f + \fr 6:13 \fl Or, \ft if it be M. etc. before whom. \f* If Mardochaeus \add be\add* of the race of the Jews, \add and\add* you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living God \add is\add* with him.

EST 6:13 Found footnote ending with space in \v~: And Aman related the events that had befallen him to Zosara his wife, and to \add his\add* friends: and his friends and his wife said to him, \f + \fr 6:13 \fl Or, \ft if it be M. etc. before whom. \f* If Mardochaeus \add be\add* of the race of the Jews, \add and\add* you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living God \add is\add* with him.

EST 6:14 Removed trailing space in v~: While they were yet speaking, the chamberlains arrived, to hasten Aman to the banquet which Esther had prepared.

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EST 7:1 Removed trailing space in v~: So the king and Aman went in to drink with the queen.

EST 7:2 Removed trailing space in v~: And the king said to Esther at the banquet on the second day, What is it, queen Esther? and what \add is\add* your request, and what \add is\add* your petition? and it shall be \add done\add* for you, to the half of my kingdom.

EST 7:3 Removed trailing space in v~: And she answered and said, If I have found favour in the sight of the king, let \add my\add* life be granted to my petition, and my people to my request.

EST 7:4 Removed trailing space in v~: For both I and my people are sold for destruction, and pillage, and slavery; \add both\add* we and our children for bondmen and bondwomen: and I consented not to it, for the slanderer \f + \fr 7:4 \ft see \fqa Heb. slanderer \f* \add is\add* not worthy of the king's palace.

EST 7:4 Found footnote preceded by a space in \v~: For both I and my people are sold for destruction, and pillage, and slavery; \add both\add* we and our children for bondmen and bondwomen: and I consented not to it, for the slanderer \f + \fr 7:4 \ft see \fqa Heb. slanderer \f* \add is\add* not worthy of the king's palace.

EST 7:4 Found footnote ending with space in \v~: For both I and my people are sold for destruction, and pillage, and slavery; \add both\add* we and our children for bondmen and bondwomen: and I consented not to it, for the slanderer \f + \fr 7:4 \ft see \fqa Heb. slanderer \f* \add is\add* not worthy of the king's palace.

EST 7:5 Removed trailing space in v~: And the king said, Who \add is\add* this that has dared to do this thing?

EST 7:6 Removed trailing space in v~: And Esther said, the \f + \fr 7:6 \fl Gr. \ft hostile man. \f* adversary \add is\add* Aman, this wicked man. Then Aman was troubled before the king and the queen.

EST 7:6 Found footnote preceded by a space in \v~: And Esther said, the \f + \fr 7:6 \fl Gr. \ft hostile man. \f* adversary \add is\add* Aman, this wicked man. Then Aman was troubled before the king and the queen.

EST 7:6 Found footnote ending with space in \v~: And Esther said, the \f + \fr 7:6 \fl Gr. \ft hostile man. \f* adversary \add is\add* Aman, this wicked man. Then Aman was troubled before the king and the queen.

EST 7:7 Removed trailing space in v~: And the king rose up from the banquet to go into the garden: and Aman began to entreat the queen; for he saw that he was in \f + \fr 7:7 \fl Gr. \ft evils. \f* an evil case.

EST 7:7 Found footnote preceded by a space in \v~: And the king rose up from the banquet to go into the garden: and Aman began to entreat the queen; for he saw that he was in \f + \fr 7:7 \fl Gr. \ft evils. \f* an evil case.

EST 7:7 Found footnote ending with space in \v~: And the king rose up from the banquet to go into the garden: and Aman began to entreat the queen; for he saw that he was in \f + \fr 7:7 \fl Gr. \ft evils. \f* an evil case.

EST 7:8 Removed trailing space in v~: And the king returned from the garden; and Aman had fallen upon the bed, intreating the queen. And the king said, Will you even force \add my\add* wife in my house? And when Aman heard it, he changed countenance.

EST 7:9 Removed trailing space in v~: And Bugathan, one of the chamberlains, said to the king, Behold, Aman has also prepared a gallows for Mardochaeus, who spoke concerning the king, and a gallows of fifty cubits high has been set up in the premises of Aman. And the king said, Let him be \f + \fr 7:9 \fl Or, \ft impaled. \f* hanged thereon.

EST 7:9 Found footnote preceded by a space in \v~: And Bugathan, one of the chamberlains, said to the king, Behold, Aman has also prepared a gallows for Mardochaeus, who spoke concerning the king, and a gallows of fifty cubits high has been set up in the premises of Aman. And the king said, Let him be \f + \fr 7:9 \fl Or, \ft impaled. \f* hanged thereon.

EST 7:9 Found footnote ending with space in \v~: And Bugathan, one of the chamberlains, said to the king, Behold, Aman has also prepared a gallows for Mardochaeus, who spoke concerning the king, and a gallows of fifty cubits high has been set up in the premises of Aman. And the king said, Let him be \f + \fr 7:9 \fl Or, \ft impaled. \f* hanged thereon.

EST 7:10 Removed trailing space in v~: So Aman was hanged on the gallows that had been prepared for Mardochaeus: and then the king's wrath was appeased.

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EST 8:1 Removed trailing space in v~: And in that day king Artaxerxes gave to Esther all that belonged to Aman the slanderer: and Mardochaeus was called by the king; for Esther had shown that he was related to her.

EST 8:2 Removed trailing space in v~: And the king took the ring which he had taken away from Aman, and gave it to Mardochaeus: and Esther appointed Mardochaeus over all that had been Aman's.

EST 8:3 Removed trailing space in v~: And she spoke yet again to the king, and fell at his feet, and implored \add him\add* to do away the mischief of Aman, and all that he had done against the Jews.

EST 8:4 Removed trailing space in v~: Then the king stretched out to Esther the golden sceptre: and Esther arose to stand near the king.

EST 8:5 Removed trailing space in v~: And Esther said, If it seem good to you, and I have found favour \add in your sight\add*, let an order be sent that the letters sent by Aman may be reversed, that were written for the destruction of the Jews, who are in your kingdom.

EST 8:6 Removed trailing space in v~: For how shall I be able to look upon the affliction of my people, and how shall I be able to survive the destruction of my \f + \fr 8:6 \fl Gr. \ft country. \f* kindred?

EST 8:6 Found footnote preceded by a space in \v~: For how shall I be able to look upon the affliction of my people, and how shall I be able to survive the destruction of my \f + \fr 8:6 \fl Gr. \ft country. \f* kindred?

EST 8:6 Found footnote ending with space in \v~: For how shall I be able to look upon the affliction of my people, and how shall I be able to survive the destruction of my \f + \fr 8:6 \fl Gr. \ft country. \f* kindred?

EST 8:7 Removed trailing space in v~: And the king said to Esther, If I have given and freely granted you all that was Aman's, and hanged him on a gallows, because he laid his hands upon the Jews, what do you yet further seek?

EST 8:8 Removed trailing space in v~: Write you° also in my name, as it seems good to you, and seal \add it\add* with my ring: for whatever \add orders\add* are written at the command of the king, and sealed with my ring, it is not \f + \fr 8:8 \fl Or, \ft possible \f* lawful to gainsay them.

EST 8:8 Found footnote preceded by a space in \v~: Write you° also in my name, as it seems good to you, and seal \add it\add* with my ring: for whatever \add orders\add* are written at the command of the king, and sealed with my ring, it is not \f + \fr 8:8 \fl Or, \ft possible \f* lawful to gainsay them.

EST 8:8 Found footnote ending with space in \v~: Write you° also in my name, as it seems good to you, and seal \add it\add* with my ring: for whatever \add orders\add* are written at the command of the king, and sealed with my ring, it is not \f + \fr 8:8 \fl Or, \ft possible \f* lawful to gainsay them.

EST 8:9 Removed trailing space in v~: So the scribes were called in the first month, which is Nisan, on the three and twentieth day of the same year; and \add orders\add* were written to the Jews, whatever \add the king had\add* commanded to the \f + \fr 8:9 \fl Gr. \ft stewards. \f* local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects.

EST 8:9 Found footnote preceded by a space in \v~: So the scribes were called in the first month, which is Nisan, on the three and twentieth day of the same year; and \add orders\add* were written to the Jews, whatever \add the king had\add* commanded to the \f + \fr 8:9 \fl Gr. \ft stewards. \f* local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects.

EST 8:9 Found footnote ending with space in \v~: So the scribes were called in the first month, which is Nisan, on the three and twentieth day of the same year; and \add orders\add* were written to the Jews, whatever \add the king had\add* commanded to the \f + \fr 8:9 \fl Gr. \ft stewards. \f* local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects.

EST 8:10 Removed trailing space in v~: And they were written by order of the king, and sealed with his ring, and they sent the letters by the posts:

EST 8:11 Removed trailing space in v~: wherein he charged them to use their \add own\add* laws in every city, and to help each other, and to treat their adversaries, and those who attacked them, as they pleased,

EST 8:12 Removed trailing space in v~: on one day in all the kingdom of Artaxerxes, on the thirteenth \add day\add* of the twelfth month, which is Adar.

EST 8:13 Removed trailing space in v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. \f + \fr 8:13 \ft the passages in brackets are not in the \fl Hebrew.\f* [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their \f + \fr 8:13 \ft perhaps rulers, see Luke 22. 25. \f* benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly \f + \fr 8:13 \fl Gr. \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote preceded by a space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. \f + \fr 8:13 \ft the passages in brackets are not in the \fl Hebrew.\f* [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their \f + \fr 8:13 \ft perhaps rulers, see Luke 22. 25. \f* benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly \f + \fr 8:13 \fl Gr. \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote preceded by a space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their \f + \fr 8:13 \ft perhaps rulers, see Luke 22. 25. \f* benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly \f + \fr 8:13 \fl Gr. \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote ending with space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their \f + \fr 8:13 \ft perhaps rulers, see Luke 22. 25. \f* benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly \f + \fr 8:13 \fl Gr. \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote preceded by a space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly \f + \fr 8:13 \fl Gr. \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote ending with space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly \f + \fr 8:13 \fl Gr. \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote preceded by a space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote ending with space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, \f + \fr 8:13 \fl Gr. \ft not having borne. \f* overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote preceded by a space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote ending with space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Gr. \ft spirit. \f* life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote preceded by a space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote ending with space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Gr. \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote preceded by a space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:13 Found footnote ending with space in \v~: And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces \add in\add* a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes \add evil\add* exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while \add men\add*, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see \add this\add*, not so much from more ancient traditionary accounts, as it is immediately in your power \add to see it\add* by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And \add it is right\add* to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting \add needful\add* changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; \add he however\add*, overcome by the pride \add of his station\add*, endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of \add our\add* kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Gr. \ft greatest. \f* mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, \add We enjoin you\add* then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this \add time of\add* gladness. Do you° therefore also, amongst your \add notable\add* feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

EST 8:14 Removed trailing space in v~: So the horsemen went forth with haste to perform the king's commands; and the ordinance was also published in Susa.

EST 8:15 Removed trailing space in v~: And Mardochaeus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw \add it\add* and rejoiced.

EST 8:16 Removed trailing space in v~: And the Jews had light and gladness,

EST 8:17 Removed trailing space in v~: in every city and province wherever the ordinance was published: wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth: and many of the Gentiles were circumcised, and became Jews, for fear of the Jews.

EST 9:0 Extra whitespace after chapter number

EST 9:0 Removed trailing space in c: 9

EST 9:1 Removed trailing space in v~: For in the twelfth month, on the thirteenth day of the month which is Adar, the letters written by the king arrived.

EST 9:2 Removed trailing space in v~: In that day the adversaries of the Jews perished: for no one resisted, through fear of them.

EST 9:3 Removed trailing space in v~: For the chiefs of the satraps, and the princes and the royal scribes, honoured the Jews; for the fear of Mardochaeus lay upon them.

EST 9:4 Removed trailing space in v~: For the order of the king was in force, that he should be celebrated in all the kingdom.

EST 9:6 Removed trailing space in v~: And in the city Susa the Jews killed five hundred men:

EST 9:7 Removed trailing space in v~: both Pharsannes, and Delphon and Phasga,

EST 9:8 Removed trailing space in v~: and Pharadatha, and Barea, and Sarbaca,

EST 9:9 Removed trailing space in v~: and Marmasima, and Ruphaeus, and Arsaeus, and Zabuthaeus,

EST 9:10 Removed trailing space in v~: the ten sons of Aman the son of Amadathes the Bugaean, the enemy of the Jews, and they plundered \add their property\add* on the same day:

EST 9:11 Removed trailing space in v~: and the number of them that perished in Susa was rendered to the king.

EST 9:12 Removed trailing space in v~: And the king said to Esther, The Jews have slain five hundred men in the city Susa; and how, think you, have they used them in the rest of the country? What then do you yet ask, that it may be \add done\add* for you?

EST 9:13 Removed trailing space in v~: And Esther said to the king, let it be granted to the Jews so to treat them tomorrow as to hand the ten sons of Aman.

EST 9:14 Removed trailing space in v~: And he permitted it to be so done; and he gave up to the Jews of the city the bodies of the sons of Aman to hang.

EST 9:15 Removed trailing space in v~: And the Jews assembled in Susa on the fourteenth \add day\add* of Adar, and killed three hundred men, but plundered no property.

EST 9:16 Removed trailing space in v~: And the rest of the Jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies: for they destroyed fifteen thousand of them on the thirteenth \add day\add* of Adar, but took no spoil.

EST 9:17 Removed trailing space in v~: And they rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness.

EST 9:18 Removed trailing space in v~: And the Jews in the city Susa assembled also on the fourteenth \add day\add* and rested; and they kept also the fifteenth with joy and gladness.

EST 9:19 Removed trailing space in v~: On this account then \add it is that\add* the Jews dispersed in every foreign land keep the fourteenth of Adar \add as\add* a \f + \fr 9:19 \fl Gr. \ft good day. \f* holy day with joy, sending portions each to his neighbour.

EST 9:19 Found footnote preceded by a space in \v~: On this account then \add it is that\add* the Jews dispersed in every foreign land keep the fourteenth of Adar \add as\add* a \f + \fr 9:19 \fl Gr. \ft good day. \f* holy day with joy, sending portions each to his neighbour.

EST 9:19 Found footnote ending with space in \v~: On this account then \add it is that\add* the Jews dispersed in every foreign land keep the fourteenth of Adar \add as\add* a \f + \fr 9:19 \fl Gr. \ft good day. \f* holy day with joy, sending portions each to his neighbour.

EST 9:20 Removed trailing space in v~: And Mardochaeus wrote these things in a book, and sent them to the Jews, as many as were in the kingdom of Artaxerxes, both them that were near and them that were afar off,

EST 9:21 Removed trailing space in v~: to establish these \add as\add* joyful days, and to keep the fourteenth and fifteenth of Adar;

EST 9:22 Removed trailing space in v~: for on these days the Jews obtained rest from their enemies; and \add as to\add* the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it \add in\add* good days of \f + \fr 9:22 \fl Gr. \ft weddings. \f* feasting and gladness, sending portions to their friends, and to the poor.

EST 9:22 Found footnote preceded by a space in \v~: for on these days the Jews obtained rest from their enemies; and \add as to\add* the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it \add in\add* good days of \f + \fr 9:22 \fl Gr. \ft weddings. \f* feasting and gladness, sending portions to their friends, and to the poor.

EST 9:22 Found footnote ending with space in \v~: for on these days the Jews obtained rest from their enemies; and \add as to\add* the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it \add in\add* good days of \f + \fr 9:22 \fl Gr. \ft weddings. \f* feasting and gladness, sending portions to their friends, and to the poor.

EST 9:23 Removed trailing space in v~: And the Jews consented \add to this\add* accordingly as Mardochaeus wrote to them,

EST 9:24 Removed trailing space in v~: \add showing\add* how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast \f + \fr 9:24 \fl Gr. \ft lot. \f* lots to destroy them utterly;

EST 9:24 Found footnote preceded by a space in \v~: \add showing\add* how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast \f + \fr 9:24 \fl Gr. \ft lot. \f* lots to destroy them utterly;

EST 9:24 Found footnote ending with space in \v~: \add showing\add* how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast \f + \fr 9:24 \fl Gr. \ft lot. \f* lots to destroy them utterly;

EST 9:25 Removed trailing space in v~: also how he went in to the king, telling \add him\add* to hang Mardochaeus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children.

EST 9:26 Removed trailing space in v~: Therefore these days were called Phrurae, because of the lots; (for in their language they are called Phrurae;) because of the words of this letter, and \add because of\add* all they suffered on this account, and all that happened to them.

EST 9:27 Removed trailing space in v~: And \add Mardochaeus\add* established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them \add to observe it\add*, neither would they on any account behave differently: but these days \add were to be\add* a memorial kept in every generation, and city, and family, and province.

EST 9:28 Removed trailing space in v~: And these days of the Phrurae, \add said they, \add*shall be kept for ever, and their memorial shall not fail in any generation.

EST 9:29 Removed trailing space in v~: And queen Esther, the daughter of Aminadab, and Mardochaeus the Jew, wrote all that they had done, and the confirmation of the letter of Phrurae.

EST 9:31 Removed trailing space in v~: And Mardochaeus and Esther the queen appointed \add a fast\add* for themselves privately, even at that time also having formed their plan against their own health.

EST 9:32 Removed trailing space in v~: And Esther established it by a command for ever, and it was written for a memorial.

EST 10:0 Extra whitespace after chapter number

EST 10:0 Removed trailing space in c: 10

EST 10:1 Removed trailing space in v~: And the king levied \add a tax\add* upon \add his\add* kingdom both by land and sea.

EST 10:2 Removed trailing space in v~: And \add as for\add* his strength and valour, and the wealth and glory of his kingdom, behold, they are written in the book of the Persians and Medes, for a memorial.

EST 10:3 Removed trailing space in v~: And Mardochaeus \f + \fr 10:3 \fl Gr. \ft succeded to \fl Or, \ft came into the place of. \f* was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation. \f + \fr 10:3 \ft the passages in brackets are not in the \fl Hebrew.\f* [And Mardocheus said, These things have been done of God. For I remember the dream which I had concerning these matters: for not one particular of them has failed. \add There was\add* the little fountain which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen. And the two serpents are I and Aman. And the nations are those \add nations\add* that combined to destroy the name of the Jews. But \add as for\add* my nation, this is Israel, \add even\add* they that cried to God and were delivered: for the Lord delivered his people. And the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done amongst the nations. Therefore did he ordain two lots. One for the people of God, and one for all the other \add nations\add*. And these two lots came for an appointed season, and for a day of judgement, before God, and for all the nations. And God remembered his people, and vindicated his inheritance. And they shall observe these days in the month Adar, on the fourteenth and on the fifteenth \add day\add* of the month, with an assembly, and joy and gladness before God, throughout the generations for ever amongst his people Israel. In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted.]

EST 10:3 Found footnote preceded by a space in \v~: And Mardochaeus \f + \fr 10:3 \fl Gr. \ft succeded to \fl Or, \ft came into the place of. \f* was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation. \f + \fr 10:3 \ft the passages in brackets are not in the \fl Hebrew.\f* [And Mardocheus said, These things have been done of God. For I remember the dream which I had concerning these matters: for not one particular of them has failed. \add There was\add* the little fountain which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen. And the two serpents are I and Aman. And the nations are those \add nations\add* that combined to destroy the name of the Jews. But \add as for\add* my nation, this is Israel, \add even\add* they that cried to God and were delivered: for the Lord delivered his people. And the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done amongst the nations. Therefore did he ordain two lots. One for the people of God, and one for all the other \add nations\add*. And these two lots came for an appointed season, and for a day of judgement, before God, and for all the nations. And God remembered his people, and vindicated his inheritance. And they shall observe these days in the month Adar, on the fourteenth and on the fifteenth \add day\add* of the month, with an assembly, and joy and gladness before God, throughout the generations for ever amongst his people Israel. In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted.]

EST 10:3 Found footnote ending with space in \v~: And Mardochaeus \f + \fr 10:3 \fl Gr. \ft succeded to \fl Or, \ft came into the place of. \f* was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation. \f + \fr 10:3 \ft the passages in brackets are not in the \fl Hebrew.\f* [And Mardocheus said, These things have been done of God. For I remember the dream which I had concerning these matters: for not one particular of them has failed. \add There was\add* the little fountain which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen. And the two serpents are I and Aman. And the nations are those \add nations\add* that combined to destroy the name of the Jews. But \add as for\add* my nation, this is Israel, \add even\add* they that cried to God and were delivered: for the Lord delivered his people. And the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done amongst the nations. Therefore did he ordain two lots. One for the people of God, and one for all the other \add nations\add*. And these two lots came for an appointed season, and for a day of judgement, before God, and for all the nations. And God remembered his people, and vindicated his inheritance. And they shall observe these days in the month Adar, on the fourteenth and on the fifteenth \add day\add* of the month, with an assembly, and joy and gladness before God, throughout the generations for ever amongst his people Israel. In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted.]

EST 10:3 Found footnote preceded by a space in \v~: And Mardochaeus was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation. \f + \fr 10:3 \ft the passages in brackets are not in the \fl Hebrew.\f* [And Mardocheus said, These things have been done of God. For I remember the dream which I had concerning these matters: for not one particular of them has failed. \add There was\add* the little fountain which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen. And the two serpents are I and Aman. And the nations are those \add nations\add* that combined to destroy the name of the Jews. But \add as for\add* my nation, this is Israel, \add even\add* they that cried to God and were delivered: for the Lord delivered his people. And the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done amongst the nations. Therefore did he ordain two lots. One for the people of God, and one for all the other \add nations\add*. And these two lots came for an appointed season, and for a day of judgement, before God, and for all the nations. And God remembered his people, and vindicated his inheritance. And they shall observe these days in the month Adar, on the fourteenth and on the fifteenth \add day\add* of the month, with an assembly, and joy and gladness before God, throughout the generations for ever amongst his people Israel. In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted.]

USFMs

Newline Marker Errors

EST 1:0 Missing Introduction section (went from Header straight to Numbering section with c marker)

Modified Marker List

id h toc1 toc2 toc3 mt1
c p v*
c p v*
c p v*
c p v*
c p v*
c p v*
c p v*
c p v*
c p v*
c p v*

All Newline Marker Counts

c: 10 h: 1 id: 1 mt1: 1 p: 10 toc1: 1 toc2: 1 toc3: 1 Total: 190 v: 164

All Newline Marker Counts (sorted by count)

id: 1 h: 1 toc1: 1 toc2: 1 toc3: 1 mt1: 1 c: 10 p: 10 v: 164 Total: 190

Functional Marker Counts

Book Header: 1 Book ID: 1 Chapters: 10 Paragraphs: 10 Verses: 164

Functional Marker Counts (sorted by count)

Book ID: 1 Book Header: 1 Chapters: 10 Paragraphs: 10 Verses: 164

Characters

Possible Character Errors

EST 1:1 Multiple spaces in "[In the second year of the reign of Artaxerxes the great king, on the first day of Nisan, Mardochaeus the son of Jarius, the son of Semeias, the son of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affliction and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, even much water. And light and the sun arose, and the lowly were exalted, and devoured the honourable. And Mardochaeus who had seen this vision and what God desired to do, having··awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were··executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, because of the two chamberlains of the king.]··And it came to pass after these··things in the days of Artaxerxes, —(this Artaxerxes ruled over a hundred and twenty-seven provinces from India)—"

EST 1:1 Multiple spaces in '1:1··Or, arisen.'

EST 1:1 Multiple spaces in '1:1··Lit led away, see Acts 12. 19.'

EST 1:1 Multiple spaces in '1:1··Note. In the Heb. and some copies of LXX, Esther begins here.'

EST 1:1 Multiple spaces in '1:1··Gr. words.'

EST 1:6 Multiple spaces in 'which was adorned with hangings of fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of Parian marble and stone: there were golden and silver couches on a pavement of emerald stone, and of pearl, and of Parian stone,··and open-worked coverings variously flowered, having roses worked round about;'

EST 1:6 Multiple spaces in '1:6··Lit. transparent.'

EST 1:11 Multiple spaces in 'to bring in the queen to him, to··enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.'

EST 1:11 Multiple spaces in '1:11··Gr. to make her queen.'

EST 1:17 Multiple spaces in 'for he has told them the words of the queen, and how she··disobeyed the king. As then, said he, she refused to obey king Artaxerxes,'

EST 1:17 Multiple spaces in '1:17··Gr. contradicted.'

EST 1:22 Multiple spaces in 'and sent into all his kingdom through the several provinces, according to their language,··in order that men might be feared in their own houses.'

EST 1:22 Multiple spaces in '1:22··Gr. that there might be fear to them, etc.'

EST 2:20 Multiple spaces in 'Now Esther had not revealed her··kindred; for so Mardochaeus commanded her, to fear God, and perform his commandments, as when she was with him: and Esther changed not her manner of life.'

EST 2:20 Multiple spaces in '2:20··Gr. country.'

EST 2:23 Multiple spaces in 'And the king examined the two chamberlains, and hanged them: and the king gave orders to make a note for a memorial in the royal··records of the good offices of Mardochaeus, as a commendation.'

EST 2:23 Multiple spaces in '2:23··Gr. library.'

EST 3:7 Multiple spaces in 'And he made a··decree in the twelfth year of the reign of Artaxerxes, and cast lots daily and monthly, to kill in one day the race of Mardochaeus: and the lot fell on the fourteenth day of the month which is Adar.'

EST 3:7 Multiple spaces in '3:7··Gr. vote by ballot.'

EST 3:13 Multiple spaces in 'And the message was sent by posts throughout the kingdom of Artaxerxes, to destroy utterly the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods.··[And the following is the copy of the letter; The great king Artaxerxes writes thus to the rulers and inferior governors of a hundred and twenty-seven provinces, from India even to Ethiopia, who hold authority under him. Ruling over many nations and having obtained dominion over the whole world, I was minded (not elated by the confidence of power, but ever conducting myself with great moderation and gentleness) to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. But when I had enquired of my counsellors how this should be brought to pass. Aman, who excels in soundness of judgement amongst us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every other nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation alone of all others is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we signified to you in the letter written by Aman, who is set over the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.] '

EST 3:13 Trailing space in 'And the message was sent by posts throughout the kingdom of Artaxerxes, to destroy utterly the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. [And the following is the copy of the letter; The great king Artaxerxes writes thus to the rulers and inferior governors of a hundred and twenty-seven provinces, from India even to Ethiopia, who hold authority under him. Ruling over many nations and having obtained dominion over the whole world, I was minded (not elated by the confidence of power, but ever conducting myself with great moderation and gentleness) to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. But when I had enquired of my counsellors how this should be brought to pass. Aman, who excels in soundness of judgement amongst us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every other nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation alone of all others is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we signified to you in the letter written by Aman, who is set over the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.] '

EST 3:13 Multiple spaces in '3:13··Note. The part in brackets is not in Heb.'

EST 4:17 Multiple spaces in 'So Mardochaeus went and did all that Esther commanded him.··[And he implored the Lord, making mention of all the works of the Lord; and he said, Lord··God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the world under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for our enemies are looking upon us to our destruction, and they have desired to destroy your ancient inheritance. Do not overlook your··peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with all their might, for death was before their eyes. And queen Esther betook herself for refuge to the Lord, being taken as it were in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the torn curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me who am destitute, and have no helper but you, for my danger is··near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honoured their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, in order to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to speak the··praises of vanities, and in order that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves and make an example of him who has··begun to injure us. Remember us, O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me who am destitute, and have none but the, O Lord. You know all things, and know that I hate the··glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my··splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And your handmaid has not eaten at the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]'

EST 4:17 Multiple spaces in '4:17··Note. The part between brackets, i.e. to the end of chap. iv. is not in the Heb.'

EST 4:17 Multiple spaces in '4:17··See 3 Kings 8. 53. Note.'

EST 4:17 Multiple spaces in '4:17··Gr. portion.'

EST 4:17 Multiple spaces in '4:17··Gr. in my hand.'

EST 4:17 Multiple spaces in '4:17··Gr. virtues.'

EST 4:17 Multiple spaces in '4:17··Gr. begun against us.'

EST 4:17 Multiple spaces in '4:17··Or, opinion.'

EST 4:17 Multiple spaces in '4:17··Gr. vision. q. d. quo die··spectanda··fui.'

EST 5:1 Multiple spaces in '5:1··From the first verse to the third, theGr. widely differs from the Heb.'

EST 5:14 Multiple spaces in 'And Zosara his wife and his friends said to him, Let there be a··gallows made for you of fifty cubits, and in the morning do you speak to the king, and let Mardochaeus be hanged on the gallows: but do you go in to the feast with the king, and be merry. And the saying pleased Aman, and the gallows was prepared.'

EST 5:14 Multiple spaces in '5:14··Gr. a tree cut.'

EST 6:1 Multiple spaces in 'But the Lord removed sleep from the king that night: and he told his servant to bring in the··books, the registers of daily events, to read to him.'

EST 6:1 Multiple spaces in '6:1··Gr. letters.'

EST 6:2 Multiple spaces in 'And he found the··records written concerning Mardochaeus, how he had told the king concerning the two chamberlains of the king, when they were keeping guard, and sought to lay hands on Artaxerxes.'

EST 6:2 Multiple spaces in '6:2··Gr. letters.'

EST 6:9 Multiple spaces in "and let him give it to one of the king's noble friends, and let him array the man whom the king loves; and let him mount him on the horse, and proclaim through the··street of the city, saying, Thus shall it be done to every man whom the king honours."

EST 6:9 Multiple spaces in '6:9··Or, wide space.'

EST 6:13 Multiple spaces in 'And Aman related the events that had befallen him to Zosara his wife, and to his friends: and his friends and his wife said to him,··If Mardochaeus be of the race of the Jews, and you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living God is with him.'

EST 6:13 Multiple spaces in '6:13··Or, if it be M. etc. before whom.'

EST 7:4 Multiple spaces in "For both I and my people are sold for destruction, and pillage, and slavery; both we and our children for bondmen and bondwomen: and I consented not to it, for the slanderer··is not worthy of the king's palace."

EST 7:4 Multiple spaces in '7:4··see Heb. slanderer'

EST 7:6 Multiple spaces in 'And Esther said, the··adversary is Aman, this wicked man. Then Aman was troubled before the king and the queen.'

EST 7:6 Multiple spaces in '7:6··Gr. hostile man.'

EST 7:7 Multiple spaces in 'And the king rose up from the banquet to go into the garden: and Aman began to entreat the queen; for he saw that he was in··an evil case.'

EST 7:7 Multiple spaces in '7:7··Gr. evils.'

EST 7:9 Multiple spaces in 'And Bugathan, one of the chamberlains, said to the king, Behold, Aman has also prepared a gallows for Mardochaeus, who spoke concerning the king, and a gallows of fifty cubits high has been set up in the premises of Aman. And the king said, Let him be··hanged thereon.'

EST 7:9 Multiple spaces in '7:9··Or, impaled.'

EST 8:6 Multiple spaces in 'For how shall I be able to look upon the affliction of my people, and how shall I be able to survive the destruction of my··kindred?'

EST 8:6 Multiple spaces in '8:6··Gr. country.'

EST 8:8 Multiple spaces in 'Write you° also in my name, as it seems good to you, and seal it with my ring: for whatever orders are written at the command of the king, and sealed with my ring, it is not··lawful to gainsay them.'

EST 8:8 Multiple spaces in '8:8··Or, possible'

EST 8:9 Multiple spaces in 'So the scribes were called in the first month, which is Nisan, on the three and twentieth day of the same year; and orders were written to the Jews, whatever the king had commanded to the··local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects.'

EST 8:9 Multiple spaces in '8:9··Gr. stewards.'

EST 8:13 Multiple spaces in "And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders.··[The great king Artaxerxes sends greetings to the rulers of provinces in a hundred and twenty-seven satraps, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honoured by the most abundant kindness of their··benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from amongst men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly··perpetrated by the baseness of men unworthily holding power. And it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting needful changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however,··overcome by the pride of his station, endeavored to deprive us of our dominion, and our··life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the··most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and··mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You° will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness. Do you° therefore also, amongst your notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed towards the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies."

EST 8:13 Multiple spaces in '8:13··the passages in brackets are not in the Hebrew.'

EST 8:13 Multiple spaces in '8:13··perhaps rulers, see Luke 22. 25.'

EST 8:13 Multiple spaces in '8:13··Gr. contrived.'

EST 8:13 Multiple spaces in '8:13··Gr. not having borne.'

EST 8:13 Multiple spaces in '8:13··Gr. spirit.'

EST 8:13 Multiple spaces in '8:13··Gr. thrice guilty.'

EST 8:13 Multiple spaces in '8:13··Gr. greatest.'

EST 9:19 Multiple spaces in 'On this account then it is that the Jews dispersed in every foreign land keep the fourteenth of Adar as a··holy day with joy, sending portions each to his neighbour.'

EST 9:19 Multiple spaces in '9:19··Gr. good day.'

EST 9:22 Multiple spaces in 'for on these days the Jews obtained rest from their enemies; and as to the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of··feasting and gladness, sending portions to their friends, and to the poor.'

EST 9:22 Multiple spaces in '9:22··Gr. weddings.'

EST 9:24 Multiple spaces in 'showing how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast··lots to destroy them utterly;'

EST 9:24 Multiple spaces in '9:24··Gr. lot.'

EST 10:3 Multiple spaces in 'And Mardochaeus··was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation.··[And Mardocheus said, These things have been done of God. For I remember the dream which I had concerning these matters: for not one particular of them has failed. There was the little fountain which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen. And the two serpents are I and Aman. And the nations are those nations that combined to destroy the name of the Jews. But as for my nation, this is Israel, even they that cried to God and were delivered: for the Lord delivered his people. And the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done amongst the nations. Therefore did he ordain two lots. One for the people of God, and one for all the other nations. And these two lots came for an appointed season, and for a day of judgement, before God, and for all the nations. And God remembered his people, and vindicated his inheritance. And they shall observe these days in the month Adar, on the fourteenth and on the fifteenth day of the month, with an assembly, and joy and gladness before God, throughout the generations for ever amongst his people Israel. In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted.]'

EST 10:3 Multiple spaces in '10:3··Gr. succeded to Or, came into the place of.'

EST 10:3 Multiple spaces in '10:3··the passages in brackets are not in the Hebrew.'

All Character Counts

-: 3 0: 14 1: 87 2: 40 3: 24 4: 19 5: 17 6: 16 7: 16 8: 14 9: 14 E: 7 e: 2 h: 2 H: 2 r: 2 R: 2 s: 2 S: 3 t: 2 T: 3 Total: 291

All Character Counts (sorted by count)

s: 2 t: 2 h: 2 e: 2 r: 2 H: 2 R: 2 S: 3 T: 3 -: 3 E: 7 8: 14 9: 14 0: 14 6: 16 7: 16 5: 17 4: 19 3: 24 2: 40 1: 87 Total: 291

Letter Counts

-: 3 E: 7 e: 2 h: 2 H: 2 r: 2 R: 2 s: 2 S: 3 t: 2 T: 3 Total: 30

Letter Counts (sorted by count)

s: 2 t: 2 h: 2 e: 2 r: 2 H: 2 R: 2 S: 3 T: 3 -: 3 E: 7 Total: 30

Speech Marks

Possible Matching Errors

EST 2:10 Unexpected '’' speech closing character

EST 4:11 Unexpected '’' speech closing character

Words

All Word Counts

All Word Counts (sorted by count)

Case Insensitive Word Counts

Case Insensitive Word Counts (sorted by count)

Headings

Title Lines

EST -1:5 Main Title 1:

ESTHER

Notes

Footnote Errors

EST 4:17 Consecutive ft fields in footnote: '+ \\fr 4:17 \\fl Gr. \\ft vision. \\fl q. d. \\ft quo die \\ft \\+add spectanda \\+add* fui.'

EST 7:4 Footnote seems to be missing closing punctuation (period): '+ \\fr 7:4 \\ft see \\fqa Heb. slanderer'

EST 8:8 Footnote seems to be missing closing punctuation (period): '+ \\fr 8:8 \\fl Or, \\ft possible'

Footnote Lines

EST 1:1	+ \fr 1:1 \fl Or, \ft arisen.
EST 1:1	+ \fr 1:1 \fl Lit \ft led away, see Acts 12. 19.
EST 1:1	+ \fr 1:1 \fl Note. - \ft In the \fl Heb. \ft and some copies of LXX,…here.
EST 1:1	+ \fr 1:1 \fl Gr. \ft words.
EST 1:6	+ \fr 1:6 \fl Lit. \ft transparent.
EST 1:11	+ \fr 1:11 \fl Gr. \ft to make her queen.
EST 1:17	+ \fr 1:17 \fl Gr. \ft contradicted.
EST 1:22	+ \fr 1:22 \fl Gr. \ft that there might be fear to them, etc.
EST 2:20	+ \fr 2:20 \fl Gr. \ft country.
EST 2:23	+ \fr 2:23 \fl Gr. \ft library.
EST 3:7	+ \fr 3:7 \fl Gr. \ft vote by ballot.
EST 3:13	+ \fr 3:13 \fl Note. - \ft The part in brackets is not in \fl Heb.
EST 4:17	+ \fr 4:17 \fl Note. - \ft The part between brackets, \fl i.e. \ft to… Heb.
EST 4:17	+ \fr 4:17 \ft See 3 Kings 8. 53. \fl Note.
EST 4:17	+ \fr 4:17 \fl Gr. \ft portion.
EST 4:17	+ \fr 4:17 \fl Gr. \ft in my hand.
EST 4:17	+ \fr 4:17 \fl Gr. \ft virtues.
EST 4:17	+ \fr 4:17 \fl Gr. \ft begun against us.
EST 4:17	+ \fr 4:17 \fl Or, \ft opinion.
EST 4:17	+ \fr 4:17 \fl Gr. \ft vision. \fl q. d. \ft quo die \ft \+add specta… fui.
EST 5:1	+ \fr 5:1 \ft From the first verse to the third, the\fl Gr. \ft widel… Heb.
EST 5:14	+ \fr 5:14 \fl Gr. \ft a tree cut.
EST 6:1	+ \fr 6:1 \fl Gr. \ft letters.
EST 6:2	+ \fr 6:2 \fl Gr. \ft letters.
EST 6:9	+ \fr 6:9 \fl Or, \ft wide space.
EST 6:13	+ \fr 6:13 \fl Or, \ft if it be M. etc. before whom.
EST 7:4	+ \fr 7:4 \ft see \fqa Heb. slanderer
EST 7:6	+ \fr 7:6 \fl Gr. \ft hostile man.
EST 7:7	+ \fr 7:7 \fl Gr. \ft evils.
EST 7:9	+ \fr 7:9 \fl Or, \ft impaled.
EST 8:6	+ \fr 8:6 \fl Gr. \ft country.
EST 8:8	+ \fr 8:8 \fl Or, \ft possible
EST 8:9	+ \fr 8:9 \fl Gr. \ft stewards.
EST 8:13	+ \fr 8:13 \ft the passages in brackets are not in the \fl Hebrew.
EST 8:13	+ \fr 8:13 \ft perhaps rulers, see Luke 22. 25.
EST 8:13	+ \fr 8:13 \fl Gr. \ft contrived.
EST 8:13	+ \fr 8:13 \fl Gr. \ft not having borne.
EST 8:13	+ \fr 8:13 \fl Gr. \ft spirit.
EST 8:13	+ \fr 8:13 \fl Gr. \ft thrice guilty.
EST 8:13	+ \fr 8:13 \fl Gr. \ft greatest.
EST 9:19	+ \fr 9:19 \fl Gr. \ft good day.
EST 9:22	+ \fr 9:22 \fl Gr. \ft weddings.
EST 9:24	+ \fr 9:24 \fl Gr. \ft lot.
EST 10:3	+ \fr 10:3 \fl Gr. \ft succeded to \fl Or, \ft came into the place of.
EST 10:3	+ \fr 10:3 \ft the passages in brackets are not in the \fl Hebrew.

Leader Counts

Footnote leader '+': 45 Footnotes: 45

Leader Counts (sorted by count)

Footnotes: 45 Footnote leader '+': 45

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