Adam*, the Second — Tyndale Open Bible Dictionary

Analogy that compares and contrasts the first man with the one he is seen to typify, the Lord Jesus Christ. Two essential passages develop the idea, which basically states that, while Adam’s historically rooted sin caused horrible consequences for the human race, the perfect work of Jesus Christ provided the complete remedy for mankind’s resultant condition (Rom 5:12-21; 1 Cor 15:22, 45-49 OET CO1 15:22 · OET CO1 15:45–49). See Adam (Person).

Show passage in OET: ROM 5:12–21

OET-RV ROM 5:12

12 Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God.

OET-RV ROM 5:13

13 Sin was in the world before Mosheh’s (Moses’) law, but it wasn’t being charged against them, because the law had not yet been given.

OET-RV ROM 5:14

14 But death reigned from Adam’s time until Mosheh’s time, even over those who didn’t sin in the way that Adam did—Adam who was a pattern of the messiah who would eventually come.

OET-RV ROM 5:15

15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s generosity and the gift that comes from that generosity is much more. That gift is the one man Yeshua (Jesus; Grk. Yesus) Messiah, who’s been given to very many people.

OET-RV ROM 5:16

16 It only took one man who disobeyed to lead to condemnation, and one act of disobedience to lead to judgement, but the gift is to bring guiltlessness despite many acts of disobedience.

OET-RV ROM 5:17

17 Because if the disobedience of one man led to death reigning over us through that one man, how much more will the ones receiving an abundance of generosity and the gift of righteousness be reigning in life through the one man Yeshua Messiah.

OET-RV ROM 5:18

18 So just as one act of disobedience led all people to condemnation, so also one action brought all people to guiltlessness and hence to life.

OET-RV ROM 5:19

19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless.

OET-RV ROM 5:20

20 The law was introduced so that acts of disobedience would be plentiful, but where sin has been plentiful, generosity has overflowed,

OET-RV ROM 5:21

21 so that just as sin reigned in death, so also generosity now reigns through righteousness, leading to eternal life through our master Yeshua Messiah.

OET-LV ROM 5:12

12 Because _of this, as by one man the sin into the world came _in, and by the sin the death, also thus to all people the death passed _through, because/for that all sinned,

OET-LV ROM 5:13

13 for/because until the_law, sin was in world, but sin not is _being _imputed, not being the_law.

OET-LV ROM 5:14

14 But reigned the death from Adam/(ʼĀdām) until Mōsaʸs/(Mosheh), even over the ones not having _sinned in the likeness of _the transgression of _Adam, who is a_pattern of _the one coming.

OET-LV ROM 5:15

15 But not like the transgression, thus also is the gift.
For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful.

OET-LV ROM 5:16

16 And not as by one man having _sinned, the gift, the for on _one _hand judgement of one transgression, to condemnation, on _the _other _hand the the_gift of many transgressions, to just _act.

OET-LV ROM 5:17

17 For/Because if by _the of _the one man transgression, the death reigned by the one man, by _much more the ones the abundance the of _grace and of _the gift of_ the _righteousness receiving, in life will _be _reigning, by the one man, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah.

OET-LV ROM 5:18

18 Therefore consequently as by one transgression, to all people to condemnation, thus also by one just _act, to all people for justification of _life.

OET-LV ROM 5:19

19 For/Because as by the one disobedience of _the man, sinners were _appointed the many, thus also by the obedience of _the one man, righteous will _be _being _appointed the many.

OET-LV ROM 5:20

20 And the_law slipped _in, in _order _that may _be _plentiful the transgression, but where been _plentiful the sin, overflowed the grace,

OET-LV ROM 5:21

21 in _order _that as reigned the sin in the death, thus also the grace may _reign through righteousness, to life eternal through Yaʸsous chosen _one /messiah the master of _us.

Show passage in OET: CO1 15:22; CO1 15:45–49

OET-RV CO1 15:22

22 Just as everyone who’s in Adam will die, so everyone who’s in Messiah will come back to life,

OET-RV CO1 15:45

45 As it’s also written: ‘The first Adam became a living being.’ The last ‘Adam’ is a life-giving spirit,

OET-RV CO1 15:46

46 but the spiritual doesn’t come first—it’s first the natural and then the spiritual.

OET-RV CO1 15:47

47 The first man was made of dust from the earth—the second man came from heaven.

OET-RV CO1 15:48

48 Earthly people are like that earthly man, and heavenly people are like that heavenly man.

OET-RV CO1 15:49

49 And just like we carry the image of that earthly man, we should also bear the image of that heavenly man.

OET-LV CO1 15:22

22 For/Because as in the Adam/(ʼĀdām), all are _dying _off, thus also in the chosen _one /messiah, all will _be _being _given _life.

OET-LV CO1 15:45

45 Thus also it _has _been _written:
Became the first man, Adam/(ʼĀdām):
into a_soul living.
The last Adam into a_spirit giving _life.

OET-LV CO1 15:46

46 But not first the spiritual, but the natural, then the spiritual.

OET-LV CO1 15:47

47 The first man out _of earth is, earthy, the second man is, from heaven.

OET-LV CO1 15:48

48 Such _as the earthy one, such also the earthy ones, and such _as the heavenly one, such also the heavenly ones.

OET-LV CO1 15:49

49 And as we _bore the image of _the of_the_earthy one, we _may _bear also the image of _the heavenly one.

Jump to OET ROM 5:12–21 section.

Jump to OET CO1 15:22 section. · OET CO1 15:45–49 section.