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This root form (lemma) ‘χρῆσις’ is used in only one form in the Greek originals: χρῆσιν (N-····AFS).
It is glossed in only one way: ‘usage’.
Rom 1:26 χρῆσιν (ⱪraʸsin) AFS ‘exchanged the natural usage into the contrary_to’ SR GNT Rom 1:26 word 18
OET-LV: 26 Because_of this, gave_over them the god to passions of_dishonour, which for both female of_them exchanged the natural usage into the contrary_to nature, (ROM_1:26)
OET-RV: 26 Because of that, God reluctantly let them exercise their dishonourable passions and their women exchanged natural acts for those against nature, (ROM 1:26)
Rom 1:27 χρῆσιν (ⱪraʸsin) AFS ‘having left the natural usage of the female were burned’ SR GNT Rom 1:27 word 10
OET-LV: 27 and likewise also the male having_left the natural usage of_the female, were_burned in the desire of_them toward one_another, male with male the shame producing, and the recompense which it_was_fitting of_the deception of_them, in themselves taking_back. (ROM_1:27)
OET-RV: 27 and similarly their men deserted the natural acts towards women and stoked their lusts towards each other—man with man and the shame that it produces, and then received back in themselves the payment which is appropriate for such deception. (ROM 1:27)
Col 2:22 ἀποχρήσει (apoⱪraʸsei) DFS ‘to corruption in the depletion according_to the commands’ SR GNT Col 2:22 word 8
OET-LV: 22 Which is all things to corruption in_the depletion, according_to the commands and teachings of_ the _humans? (COL_2:22)
OET-RV: 22 No, All those rules lead to corruption when they’re used as the commands and teaching of humans. (COL 2:22)
Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular