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Tyndale Open Bible Dictionary

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BARBARIAN*

Foreigner, especially a person from a culture regarded as primitive or uncivilized. The Greek word barbaros, translated “barbarian” (KJB), originated as a repeated nonsense syllable, “bar-bar,” in imitation of the strange sound of a foreign language. The Greeks, viewing themselves as the only truly cultured people in the world, tended to refer to everything non-Greek as barbarian. The Romans adopted Greek culture, considered themselves equals of the Greeks, and regarded other languages, customs, and people as barbarian.

The NT use of the word illustrates its several shades of meaning. The relationship to language is evident in a statement about speaking in tongues through the Holy Spirit (1 Cor 14:11). The apostle Paul said that if a Christian’s spiritual language were not understood, the person speaking would be a barbarian to Paul and vice versa. Luke’s account of Paul’s shipwreck on Malta refers to barbarous people and barbarians (KJB, Acts 28:2-4). Obviously, nothing derogatory was intended, since the kindness of the natives was being described. Elsewhere, Paul used the word in the usual Greek-Roman manner, saying he was indebted both to the Greeks and to the barbarians (Rom 1:14). In a profound statement that the gospel of Jesus Christ is for everyone Paul said, “Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all” (Col 3:11, rsv).

Show passage in OET: CO1 14:11

OET-RV CO1 14:11

11 so if I don’t know the meaning of someone’s language, I’m a foreigner to that person, and that person will be a foreigner to me

OET-LV CO1 14:11

11 Therefore if not I_may_have_known the power of_the sound, I_will_be to_the one speaking a_foreigner, and the one speaking with me a_foreigner.
Show passage in OET: ACT 28:2–4

OET-RV ACT 28:2

2 And the people there showed incredible kindness to us as they welcomed us and lit a fire, as it started raining again and was very cold.

OET-RV ACT 28:3

3 However when Paulos was helping to pick up sticks and putting them on the fire, a viper was driven out by the heat and clamped its jaws down on his hand.

OET-RV ACT 28:4

4 When the islanders saw the snake hanging from his hand they decided that he must be a murderer who had survived the shipwreck but now fate had finally decided his time was up.

OET-LV ACT 28:2

2 And the foreigners were_bringing_about not just the having_been_ordinary human_kindness to_us, because/for having_lit a_fire, they_received all us, because_of the rain which having_approached, and because_of the cold.

OET-LV ACT 28:3

3 But the Paulos having_gathered some multitude of_sticks, and having_laid_on them on the fire, a_viper having_come_out from the heat, clamped_down on_the hand of_him.

OET-LV ACT 28:4

4 And when the foreigners saw the wild_animal being_hanged from the hand of_him, they_were_saying to one_another:
Certainly this the man is a_murderer, whom having_been_brought_safely_through from the sea, the justice not allowed him to_be_living.
Show passage in OET: ROM 1:14

OET-RV ROM 1:14

14 Whether it’s Hellains (Greeks) or other foreigners, wise people or foolish, I have an obligation,

OET-LV ROM 1:14

14 To_Hellaʸns both and to_foreigners, to_the_wise both and the_foolish, a_debtor I_am.
Show passage in OET: COL 3:11

OET-RV COL 3:11

11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us.

OET-LV COL 3:11

11 where there_is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen_one/messiah is all things and in all things.

Jump to OET CO1 14:11 section.

Jump to OET ACT 28:2–4 section.

Jump to OET ROM 1:14 section.

Jump to OET COL 3:11 section.