Greek root word (lemma) ‘ἀναπολόγητος’ (anapologētos)

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Key: C khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘ἀναπολόγητος’ is used in 2 different forms in the Greek originals: ἀναπολογήτους (1, S-····AMP), ἀναπολόγητος (1, S-····NMS).

It is glossed in only one way: ‘inexcusable’(2).

Have 2 uses of Greek root word (lemma) ‘anapologētos’ (substantive adjective) in the Greek originals

Rom 1:20 ἀναπολογήτους (anapologaʸtous) AMP ‘that to_be them inexcusable’ SR GNT Rom 1:20 word 23

OET-LV: 20 For/Because the invisible things of_him from the_creation of_the_world, by_the workmanship being_understood, is_being_clearly_seen, the both eternal of_him power and divinity, in_order that to_be them inexcusable. (ROM 1:20)

OET-RV: 20 Ever since the creation of the world, God’s invisible attributes have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

Rom 2:1 ἀναπολόγητος (anapologaʸtos) NMS ‘therefore inexcusable you are Oh person’ SR GNT Rom 2:1 word 2

OET-LV: 2 Therefore inexcusable you_are, Oh person, everyone who is judging, in for that you_are_judging the other, yourself you_are_condemning, because/for the same things you_are_doing, the one judging. (ROM 2:1)

OET-RV: 2 So there’s no excuse for anyone who judges others, because you’re condemning yourselves if you’re doing those same things that you’re judging others for, (ROM 2:1)

Key: S=substantive adjective AMP=accusative, masculine, plural NMS=nominative, masculine, singular