Greek root word (lemma) ‘Ἰεσσαί’ (iessai)

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Key: C khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘Ἰεσσαί’ is used in 3 different forms in the Greek originals: Ἰεσσαί (3, N-····GMS), Ἰεσσαί (1, N-····NMS), Ἰεσσαί (1, N-····AMS).

It is glossed in 2 different ways: ‘of Yessai/(Yishay)’(3), ‘Yessai/(Yishay)’(2).

(In the VLT, it was glossed in 2 different ways: ‘of Jesse’, ‘Jesse’.)

Have 5 uses of Greek root word (lemma) ‘iessai’ (noun) in the Greek originals

Mat 1:5 Ἰεσσαί (Yessai) AMS ‘Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) and bore Yessai/(Yishay)’ SR GNT Mat 1:5 word 21

OET-LV: 5 and Salmōn bore the Boʼoz/(Boˊaz) of the Ɽaⱪab/(Rāḩāⱱ), and Boʼoz bore the Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of the Ɽouth/(Rūt), and Yōbaʸd bore the Yessai/(Yishay), (MAT 1:5)

OET-RV: 5 Salmon the father of Boaz (Grk. Boes/Boos) through Rahav, Boaz the father of Oved (Grk. Yobed/Yobel) through Ruth, and Oved the father of Yishay (Jesse; Grk. Yessai), (MAT 1:5)

Mat 1:6 Ἰεσσαί (Yessai) NMS ‘Yessai/(Yishay) and bore Dawid/(Dāvid)’ SR GNT Mat 1:6 word 1

OET-LV: 6 and Yessai bore the Dawid the king.   And Dawid bore the Solomōn/(Shəlmoh) of the wife of_ the _Ourias/(ʼŪriy^yāh), (MAT 1:6)

OET-RV: 6 and Yishay the father of David the king.
 ¶ David was the father of Shelomoh (Solomon; Grk. Solomon/Salomon) through Uriyah’s (Grk. Urias’) wife, (MAT 1:6)

Luke 3:32 Ἰεσσαί (Yessai) GMS ‘the son of Yessai/(Yishay) the son of Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) the son’ SR GNT Luke 3:32 word 2

OET-LV: 32 the son of_Yessai/(Yishay), the son of_Yōbaʸd/Ōbaʸd/(ˊŌⱱēd), the son of_Boʼoz/(Boˊaz), the son of_Sala/(Shelaḩ), the son of_Naʼassōn/(Naḩshōn), (LUK 3:32)

OET-RV: 32 the son of Yishay (Jesse), the son of Oved, the son of Boaz, the son of Salmon, the son of Nahshon, (LUK 3:32)

Acts 13:22 Ἰεσσαί (Yessai) GMS ‘I found Dawid/(Dāvid) the son of Yessai/(Yishay) a man according_to the’ SR GNT Acts 13:22 word 20

OET-LV: 22 And having_removed him, he_raised the Dawid/(Dāvid) to_them for a_king, to_whom also he_spoke having_testified:   I_found Dawid the son of_ the _Yessai/(Yishay):   a_man according_to the heart of_me, who will_be_doing all the wills of_me. (ACT 13:22)

OET-RV: 22 After Sha’ul was removed, God chose David to be their king—the man of whom he said, ‘I found David the son of Yishay (Jesse), a man who wants to obey me and do everything I ask.’ (ACT 13:22)

Rom 15:12 Ἰεσσαί (Yessai) GMS ‘there will_be the root of Yessai/(Yishay) and the one rising_up’ SR GNT Rom 15:12 word 10

OET-LV: 12 And furthermore Aʸsaias/(Yəshaˊ^yāh) is_saying:   There_will_be the root of_ the _Yessai/(Yishay), and the one rising_up to_be_ruling over_the_pagans, in him the_pagans will_be_hoping. (ROM 15:12)

OET-RV: 12 Also Yeshayah (Isaiah) wrote:
 ⇔ ‘There will be a descendant of Yishay (Jesse),
 ⇔ and the one coming to rule over non-Jews—
 ⇔ the non-Jews will put their hope in him.’ (ROM 15:12)

Key: N=noun AMS=accusative, masculine, singular GMS=genitive, masculine, singular NMS=nominative, masculine, singular