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Related OET-RV GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Related OET-RV MA4 14 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Related OET-RV MA4 15 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32
The OET Readers’ Version is designed to be read alongside the Literal Version. Expand the matching Literal Version beneath each passage. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
11 Don’t think it wonderful that reasoning ruled over those men in their torments, when even a woman’s mind despised more manifold pains. 12 Because the mother of those seven youths endured the rackings of each of her children.
13 Consider how comprehensive is the love of offspring, which draws every one to sympathy of affection, 14 where irrational animals possess a similar sympathy and love for their offspring with men. 15 The tame birds frequenting the roofs of our houses defend their fledglings. 16 Others build their nests, and hatch their young, on the tops of mountains and in the precipices of valleys, and the holes and tops of trees, and keep away the intruder. 17 If not able to do this, they fly circling round them in agony of affection, calling out in their own note, and save their offspring in whatever manner they’re able. 18 But why should we point attention to the sympathy towards children shown by irrational animals? 19 Even bees, at the season of honey-making, attack all who approach, and pierce with their sting, as with a sword, those who draw near their hive, and repel them even to death. 20 But sympathy with her children didn’t turn away the mother of the young men, who had a spirit kindred with that of Avraham.
15 Oh reasoning of the sons, lord over the emotions, and religion more desirable to a mother than children! 2 The mother, when two things were set before her, religion and the safety of her seven sons for a time, on the conditional promise of a tyrant, 3 rather elected the religion which according to God preserves to eternal life. 4 In what way can I describe ethically the affections of parents towards their children, the resemblance of soul and of form impressed into the small type of a child in a wonderful manner, especially through the greater sympathy of mothers with the feelings of those born of them! 5 Because by how much mothers are by nature weak in disposition and prolific in offspring, by so much the fonder they’re of children. 6 Of all mothers, the mother of the seven was the fondest of children, who in seven childbirths had deeply engendered love towards them. 7 Through her many pains undergone in connection with each one, she was compelled to feel sympathy with them; 8 yet, through fear of God, she neglected the temporary salvation of her children. 9 Not only so, but on account of the excellent disposition to the law, her maternal affection towards them was increased. 10 Because they were both just and temperate, and courageous, high-minded, fond of their kindred, and so fond of their mother that even to death they obeyed her by observing the law.
11 Yet, though there were so many circumstances connected with love of children to draw on a mother to sympathy, in the case of none of them were the various tortures able to pervert her principle. 12 But she inclined each one separately and all together to death for religion. 13 Oh holy nature and parental feeling, and reward of bringing up children, and unconquerable maternal affection! 14 At the racking and roasting of each one of them, the observant mother was prevented by religion from changing. 15 She saw her children’s flesh dissolving around the fire, and their extremities quivering on the ground, and the flesh of their heads dropped forward down to their beards, like masks.
16 Oh you mother, who was tried at this time with bitterer pangs than those at birth! 17 Oh you only woman who’ve produced perfect holiness! 18 Your firstborn, expiring, didn’t turn you, nor the second, looking miserable in his torments, nor the third, breathing out his soul. 19 You didn’t weep when you saw each of their eyes looking sternly at their tortures, and their nostrils foreboding death! 20 When you saw children’s flesh heaped on children’s flesh that’d been torn off, heads decapitated on heads, dead falling on the dead, and a choir of children turned through torture into a burying ground, you didn’t lament. 21 Not so do siren melodies or songs of swans attract the hearers to listening, Oh voices of children calling on your mother in the middle of torments! 22 With what and what manner of torments was the mother herself tortured, as her sons were undergoing the wheel and the fires! 23 But religious reasoning, having strengthened her courage in the middle of sufferings, enabled her to forego, for the time, parental love.
24 Although seeing the destruction of seven children, the noble mother, after one embrace, stripped off her feelings through faith in God. 25 Because just as in a council room, seeing in her own soul vehement counsellors, nature and parentage and love of her children, and the racking of her children, 26 she holding two votes, one for the death, the other for the preservation of her children, 27 didn’t lean to that which would have saved her children for the safety of a brief space. 28 But this daughter of Avraham remembered his holy fortitude.
29 Oh holy mother of a nation, avenger of the law, defender of religion, and prime bearer in the battle of the affections! 30 Oh you nobler in endurance than males, and more courageous than men in perseverance! 31 Because like Noah’s ship, bearing the world in the world-filling flood, bore up against the waves, 32 so you, the guardian of the law, when surrounded on every side by the flood of emotions, and assaulted by violent storms which were the torments of your children, bore up nobly against the storms against religion.
Read the Literal Version in context
11 and not marvellous to_govern, if the/this/who thought ⟦περιεκράτησεν⟧ the/this/who man that in/on/among the/this/who torment, where(-ever) indeed and woman mind ⟦πολυτροπωτέρον⟧ ⟦ὑπερεφρόνησεν⟧ ⟦ἀλγηδόνων⟧.
12 the/this/who mother for the/this/who seven ⟦νεανίσκων⟧ ⟦ὑπήνεγκεν⟧ the/this/who upon/to/against one each the/this/who child ⟦στρέβλας⟧.
13 to_see/experience but/and how?
/how?
!
crafty to_be the/this/who the/this/who ⟦φιλοτεκνίας⟧ ⟦στοργὴ⟧, ⟦ἕλκουσα⟧ all to/with the/this/who the/this/who ⟦σπλάγχνων⟧ ⟦συμπάθειαν⟧.
14 where(-ever) indeed and the/this/who unreasonable living_thing ⟦ὁμοίαν⟧ the/this/who to/with the/this/who out_from he/she/it/self ⟦γεννώμενα⟧ ⟦συμπάθειαν⟧ and ⟦στοργὴν⟧ to_have/be the/this/who a_human.
15 and for the/this/who bird, the/this/who on_one_hand day according_to the/this/who home ⟦ὀροφοιτοῦντα⟧ ⟦προασπίζει⟧ the/this/who ⟦νεοττῶν⟧.
16 the/this/who but/and according_to the/this/who ⟦κορυφὰς⟧ mountain and ⟦φαράγγων⟧ breakup and tree ⟦ὀπὰς⟧ and the/this/who this/he/she/it ⟦ἄκρας⟧ ⟦νοσσοποιησάμενα⟧ ⟦ἀποτίκτει⟧, and the/this/who ⟦προσιόντα⟧ to_prevent.
17 if but/and and not be_able to_prevent, ⟦περιπτάμενα⟧ around he/she/it/self ⟦ἀλγοῦντα⟧ the/this/who ⟦στοργῇ⟧, ⟦ἀνακαλούμενα⟧ the/this/who one’s_own/private voice/sound, according_to which be_able way to_help the/this/who child.
18 and one/which?
be_necessary the/this/who through/because_of the/this/who ⟦ἀλόγων⟧ living_thing ⟦ἐπιδεικνύναι⟧ the/this/who to/with the/this/who child ⟦συμπάθειαν⟧.
19 where(-ever) indeed and ⟦μέλισσαι⟧ about the/this/who the/this/who ⟦κηρογονίας⟧ time/right_time ⟦ἐπαμύνονται⟧ the/this/who ⟦προσιόντας⟧, and just_as ⟦σιδήρῳ⟧ the/this/who ⟦κέντρῳ⟧ ⟦πλήσσουσι⟧ the/this/who ⟦προσιόντας⟧ the/this/who chick he/she/it/self, and ⟦ἐπαμύνονται⟧ until death.
20 but not the/this/who Habraʼam ⟦ὁμόψυχον⟧ the/this/who ⟦νεανίων⟧ mother ⟦μετεκίνησεν⟧ ⟦συμπάθεια⟧ the/this/who ⟦συμπαθείας⟧ child.
Literal Version MA4 15:1
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