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LEB GENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALMATMARKLUKEYHNACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

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LEB by section ROM 5:12

ROM 5:12–5:21 ©

Death Came through Adam but Life Comes through Christ

Death Came through Adam but Life Comes through Christ

12Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. 13For until the law, sin was in the world, but sin is not charged to one’s account when there[fn] is no law. 14But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. 15But the gift is not like the trespass[fn], for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. 16And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification. 17For if by the trespass of the one man, death reigned through the one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people. 19For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. 20Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, 21so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.


?:? *Here “when” is supplied as a component of the participle (“is”) which is understood as temporal

?:? Literally “but not like the trespass so also the gift”

ROM 5:12–5:21 ©

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