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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Rom Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Rom 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V16 V17 V18 V19 V20 V21
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people.
OET-LV But not like the transgression, thus also is the gift.
For/Because if by_the of_the one man transgression, the many died_off, by_much more the grace of_ the _god and the gift in grace, which is of_the one man, Yaʸsous chosen_one/messiah, to the many been_plentiful.
SR-GNT Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ ˚Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, ˚Ἰησοῦ ˚Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν. ‡
(Allʼ ouⱪ hōs to paraptōma, houtōs kai to ⱪarisma. Ei gar tōi tou henos paraptōmati, hoi polloi apethanon, pollōi mallon haʸ ⱪaris tou ˚Theou kai haʸ dōrea en ⱪariti, taʸ tou henos anthrōpou, ˚Yaʸsou ˚Ⱪristou, eis tous pollous eperisseusen.)
Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But not like the trespass, so also is the gracious gift. For if by the trespass of the one the many died, how much more did the grace of God and the gift by grace that is of the one man, Jesus Christ, abound to the many!
UST But what God has kindly given us is not the same as how Adam rejected God’s command. In fact, it is true that many people died because the one man Adam rejected God’s command. But how kind God is and that which God kindly gives through the one man Jesus the Messiah extend to many people and are much greater!
BSB § But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
BLB But so also the gift is not like the trespass. For if by the trespass of the one, the many died, how much more did the grace of God and the gift in grace, which is of the one man Jesus Christ, abound to the many!
AICNT But the free gift is not like the trespass; for if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
OEB But there is a contrast between Adam’s offence and God’s gracious gift. For, if by reason of the offence of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.
WEB But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
WMB But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Yeshua the Messiah, abound to the many.
NET But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!
LSV But not as the offense so also [is] the free gift; for if by the offense of the one the many died, much more the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
FBV But the gift of Jesus is not like the sin of Adam.[fn] Though many people died because of one man's sin, God's grace is so much greater and has been shared with so many through his gracious gift in the person of Jesus Christ.
5:15 Supplying for clarity “of Jesus” and “of Adam,” making explicit what is meant by gift and sin.
TCNT But the gift is not like the trespass. For if many died through the trespass of the one man, how much more have the grace of God and the gift by the grace of the one man Jesus Christ abounded to many!
T4T But the results of God’s erasing the record of our sins as a gift to us are not like the results of Adam’s sinning. The result of one man, Adam, sinning was that many/all people have died. But it is certain, however, that many people have abundantly experienced God’s acting kindly toward them in a way they did not deserve. It is also certain that they have experienced God’s erasing the record of their sins as the result of one man, Jesus Christ, acting kindly toward them/towards them in a way they did not deserve.
LEB But the gift is not like the trespass[fn], for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.
?:? Literally “but not like the trespass so also the gift”
BBE But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
MOF No MOF ROM book available
ASV But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
DRA But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
YLT But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
DBY But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of [fn]God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
5.15 Elohim
RV But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
WBS But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
KJB But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
(But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath/has abounded unto many. )
BB But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many.
(But not as the sin, so is the gyft. For if through the sin of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Yesus/Yeshua Christ, hath/has abounded unto many.)
GNV But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
(But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Yesus/Yeshua Christ, hath/has abounded unto many. )
CB But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.
(But it is not with the gifte as with the synne: for if through the sin of one many be dead, yet much more plenteously came the grace and gifte of God upon many by the favour that belonged unto one man Yesus/Yeshua Christ.)
TNT But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
(But the gyfte is not like as the sin. For if through the sin of one many be dead: much more plenteous upon many was the grace of God and gyfte by grace: which grace was given by one man Yesus/Yeshua Christ. )
WYC But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
(But not as gilt, so the yifte; for if thorouy the gilt of one many been dead, much more the grace of God and the yifte in the grace of o man Yhesu Christ hath/has aboundid in to many men.)
LUT Aber nicht hält sich‘s mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einigen Menschen, JEsu Christi.
(But not hält sich‘s with the Gabe like with the Sünde. Because so at eines Sünde viele gestorben are, so is many mehr God’s Gnade and Gabe vielen reichlich widerfahren through the Gnade the einigen Menschen, YEsu Christi.)
CLV Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.[fn]
(Sed not/no like delictum, ita and donum: when/but_if because unius delicto multi mortui sunt: multo magis gratia God and donum in gratia unius hominis Yesu Christi in plures abundavit.)
5.15 Sed non sicut, etc. Forma est in hoc, quod unus emendat, unus peccavit, sed causa Adæ non talis est qualis Christi: quia unum est delictum Adæ, quo multi, id est similiter prævaricantes mortui sunt, sed Christi gratia in plures: quia et in hos, et in non similiter prævaricantes.
5.15 Sed not/no sicut, etc. Forma it_is in hoc, that unus emendat, unus peccavit, but causa Adæ not/no talis it_is such_as Christi: because unum it_is delictum Adæ, quo multi, id it_is similiter prævaricantes mortui are, but Christi gratia in plures: because and in hos, and in not/no similiter prævaricantes.
UGNT ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
(all’ ouⱪ hōs to paraptōma, houtōs kai to ⱪarisma. ei gar tōi tou henos paraptōmati, hoi polloi apethanon, pollōi mallon haʸ ⱪaris tou Theou kai haʸ dōrea en ⱪariti, taʸ tou henos anthrōpou, Yaʸsou Ⱪristou, eis tous pollous eperisseusen.)
SBL-GNT Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
(Allʼ ouⱪ hōs to paraptōma, houtōs kai to ⱪarisma; ei gar tōi tou henos paraptōmati hoi polloi apethanon, pollōi mallon haʸ ⱪaris tou theou kai haʸ dōrea en ⱪariti taʸ tou henos anthrōpou Yaʸsou Ⱪristou eis tous pollous eperisseusen. )
TC-GNT Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.
(All᾽ ouⱪ hōs to paraptōma, houtō kai to ⱪarisma. Ei gar tōi tou henos paraptōmati hoi polloi apethanon, pollōi mallon haʸ ⱪaris tou Theou kai haʸ dōrea en ⱪariti taʸ tou henos anthrōpou Yaʸsou Ⱪristou eis tous pollous eperisseuse. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
5:15 Paul uses the word many in contrast with one. Many does not always mean all, but it can include all people if the context suggests it. Clearly, the many who suffer death because of Adam includes everyone (see 5:12), but Paul makes it clear elsewhere that the many who receive the gift of forgiveness through Jesus Christ, sadly, does not include everyone (see 11:1-5).
Note 1 topic: figures-of-speech / abstractnouns
τὸ παράπτωμα & τὸ χάρισμα & τῷ τοῦ ἑνὸς παραπτώματι & ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι
the transgression & the gift & ˱by˲_the ˱of˲_the one_‹man› transgression & the grace ¬the ˱of˲_God and the gift in grace
If your language does not use abstract nouns for the ideas of trespass, gracious gift, grace, and gift, you could express the same ideas with verbal forms. Alternate translation: “how Adam trespassed … what God graciously gave … when the one man trespassed … how gracious God is and what he graciously gave”
Note 2 topic: figures-of-speech / infostructure
οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα
not like the transgression thus also_‹is› the gift
If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “the gracious gift is not like the trespass”
Note 3 topic: grammar-connect-words-phrases
γὰρ
for
For indicates that what follows this word explains what came before it. Here, it introduces an explanation of the difference between the trespass and the gracious gift. Use a connection word or other way to indicate that the second sentence of this verse explains the first one. Alternate translation: “Indeed,” or “You see,”
Note 4 topic: grammar-connect-condition-fact
εἰ
if
Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of the gracious gift are superior to the consequences of the trespass. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “as”
Note 5 topic: figures-of-speech / possession
τῷ τοῦ ἑνὸς παραπτώματι
˱by˲_the ˱of˲_the one_‹man› transgression
Paul is using the possessive form to describe the trespass that was committed by the one man. If it would be helpful in your language, you could use a different expression. Alternate translation: “by one man’s trespass” or “because one man trespassed”
Note 6 topic: figures-of-speech / nominaladj
οἱ πολλοὶ & τοὺς πολλοὺς
the many & the many
Here Paul is using the adjective many as a noun in order to describe a large group of people. If your language does not use adjectives in the same way, you could translate this with a noun phrase, as in the UST.
Note 7 topic: grammar-connect-words-phrases
πολλῷ μᾶλλον
˱by˲_much more
Here, how much more strongly emphasizes the difference between the results of the trespass of Adam and the grace of God that comes through Jesus Christ. Use a natural way in your language to express strong emphasis. Alternate translation: “even more certainly”
Note 8 topic: figures-of-speech / infostructure
ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν
the grace ¬the ˱of˲_God and the gift in grace which_‹is› ˱of˲_the one man Jesus Christ to the many abounded
If it would be more natural in your language, you could reverse the order of these clauses. Alternate translation: “abounded to the many the grace of God and the gift by the grace of the one man, Jesus Christ”
Note 9 topic: figures-of-speech / possession
ἡ χάρις τοῦ Θεοῦ
the grace ¬the ˱of˲_God
Paul is using the possessive form to describe grace that comes from God. If it would be helpful in your language, you could use a different expression. Alternate translation: “God’s grace” or “the grace from God” or “how kind God is”
Note 10 topic: figures-of-speech / possession
τοῦ ἑνὸς ἀνθρώπου
˱of˲_the one_‹man› ¬the ˱of˲_the one man
Paul is using the possessive form to describe the grace that comes from the one man. If it would be helpful in your language, you could use a different expression. Alternate translation: “from the one man” or “associated with the one man”