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⌂ ← 3 MAC 2:25–2:33 → ‴ ║ ═ ©

This OET Readers’ Version was designed to be used with the Literal Version alongside, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Filopator turns against the Yehudim in Mitsrayim

2:25 Filopator turns against the Yehudim in Mitsrayim

25 He proceeded to Mitsrayim (Egypt), grew worse in wickedness through his previously mentioned companions in wine, who were lost to all goodness, 26 and not satisfied with countless acts of impiety, his audacity so increased that he raised evil reports there, and many of his friends, watching his purpose attentively, joined in furthering his will. 27 His purpose was to inflict a public stigma on our race. Therefore he erected a stone pillar in the courtyard, and caused the following inscription to be engraved on it: 28 “Entrance to this temple is to be refused to all those who wouldn’t sacrifice. All the Yehudim (Jews) were to be registered among the slaves. Those who resisted are to be forcibly seized and put to death. 29 Those who are thus registered are to be marked on their persons by the ivy-leaf symbol of Dionusos, and to be reduced to these limited rights.” 30 To do away with the appearance of hating them all, he had it written underneath, that if any of them should elect to enter the community of those initiated in the rites, these should have equal rights with the Alexandrians.

31 Some of those who were over the city, therefore, abhorring any approach to the city of piety, unhesitatingly gave in to the king, and expected to derive some great honour from a future connection with him. 32 A nobler spirit, however, prompted the majority to cling to their religious observances, and by paying money that they might live unmolested, these tried to escape the registration, 33 cheerfully looking forward to future aid, they abhorred their own apostates, considering them to be national foes, and depriving them of common fellowship and mutual help.

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