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Tyndale Open Bible Dictionary

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HILLEL

1. Father of Abdon, one of the judges (Jgs 12:13-15).

Show passage in OET: JDG 12:13–15

OET-RV JDG 12:13

13 After him, Avdon, the son of Hilel the Pireatoni led Yisrael.

OET-RV JDG 12:14

14 He had forty sons and thirty grandsons, who rode on seventy young male donkeys. He led Yisrael for eight years.

OET-RV JDG 12:15

15 Then Avdon (the son of Hilel the Pireatoni) died, and he was buried in Pireaton in the land of Efrayim (Ephraim), in the hill country of the Amalekim.

OET-LV JDG 12:13

13 And_he_judged after_him DOM Yisrāʼēl/(Israel) ˊAⱱdōn the_son_of Hillēl the_Pirˊātōnī.

OET-LV JDG 12:14

14 And_he/it_was to_him/it forty sons and_thirty sons_of sons who_rode on seventy male_donkeys and_he_judged DOM Yisrāʼēl/(Israel) eight years.

OET-LV JDG 12:15

15 And_ ˊAⱱdōn the_son_of Hillēl the_Pirˊātōnī _he/it_died and_he_was_buried at_Pirˊātōn in_land of_ʼEfrayim in_the_hill_country_of the_ˊAmālēqite[s].

Jump to OET JDG 12:13–15 section.

2. Jewish teacher and scholar (c. 60 BC–AD 20) who helped to develop the oral law and may have founded rabbinic Judaism. Hillel was called “the Elder,” a title that indicates a person holding a position of honor, generally given to those who stood at the head of the community. Born in Babylonia, he moved to Palestine for more advanced studies under two outstanding scholars, Shemaiah and Abtalyon. He first gained recognition when the sons of Bathyra, the chief interpreters of the Law at the time, could not decide on an answer to an important legal problem, namely, whether or not the offering of the paschal lamb overrode the Sabbath prohibitions. Having heard that there was a man living in Jerusalem who had studied under Shemaiah and Abtalyon, they sent for Hillel and told him the problem. Hillel’s answer was that the paschal offering took precedence over the Sabbath, and he argued his point so successfully that his ruling was accepted. He was then appointed to replace the sons of Bathyra. It has been argued, however, that Hillel’s appointment can hardly be attributed solely to this one incident.

Hillel was one of the first persons to apply advanced principles of interpretation in determining practical law and action. Thus he is especially important for the development of the Talmud and the oral law. These rules provided the basis for later rabbinic interpretation.

There are many stories describing Hillel’s character, picturing him as a man of great humility and extreme patience, pursuing peace even at the expense of truth. He is usually contrasted with his colleague Shammai, who is portrayed as impatient and ill-tempered. The most famous tale tells of a heathen who came to Shammai to be converted on the condition that he teach him the entire Law while he stood on one foot. Shammai snubbed him, and so the heathen went to Hillel. Hillel replied, “What is hateful to you do not do to your neighbor; this is the entire Law, all the rest is commentary. Now go and learn it.” Hillel thus became a model for Jews throughout history.

See also Judaism; Shammai #4; Talmud.