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Tyndale Open Bible Dictionary

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NAAMAN

1. Grandson of Benjamin and son of Bela, who gave his name to the Naamite clan (Gn 46:21; Nm 26:38-40; 1 Chr 8:4, 7 OET CH1 8:4 · OET CH1 8:7).

Show passage in OET: GEN 46:21

OET-RV GEN 46:21

21 Benyamin’s sons were Bela, Beker, Ashbel, Gera, Na’aman, Ehi, Rosh, Mupim, Hupim, and Ard.

OET-LV GEN 46:21

21 And_the_sons of_Binyāmīn Belaˊ and_Beker and_ʼAshbēl Gērāʼ and_Naˊₐmān Ehi and_Rosh Muppim and_Ḩuppim and_ʼArdə.
Show passage in OET: NUM 26:38–40

OET-RV NUM 26:38

38 Benyamin’s descendants came via his sons Bela, Ashbel, Ahiram,

OET-RV NUM 26:39

39 Shefufam, and Hufam.

OET-RV NUM 26:40

40 Bela’s descendants came via his sons Ard and Na’aman.

OET-LV NUM 26:38

38 The_descendants_of Binyāmīn to_their_clans of_Belaˊ the_clan_of the_Belaite[s] of_ʼAshbēl the_clan_of the_ʼAshbēlite[s] of_ʼAḩīraˊm the_clan_of the_ʼAḩīraˊmite[s].

OET-LV NUM 26:39

39 Of_Shupham the_clan_of the_Shuphamite[s] of_Ḩūfām the_clan_of the_Huphamite[s].

OET-LV NUM 26:40

40 And_ the_descendants_of Belaˊ _they_were ʼArdə and_Naˊₐmān the_clan_of the_Ardite[s] of_Naˊₐmān the_clan_of the_Naamanite[s].
Show passage in OET: CH1 8:4; CH1 8:7

OET-RV CH1 8:4

4 Avishua, Na’aman, Ahoah,

OET-RV CH1 8:7

7 Ehud’s sons were Na’aman, Ahiyah, and Gera. Gera was the one who led them when they moved to Manahat. He was the father of Uza and Ahihud.

OET-LV CH1 8:4

4 And_ʼAⱱīshūˊa and_Naˊₐmān and_ʼAḩōaḩ.

OET-LV CH1 8:7

7 And_Naˊₐmān and_ʼAḩiyyāh and_Gērāʼ he he_took_them_into_exile and_he_fathered DOM ˊUzzāʼ and_DOM ʼAḩīḩud.

Jump to OET GEN 46:21 section.

Jump to OET NUM 26:38–40 section.

Jump to OET CH1 8:4 section. · OET CH1 8:7 section.

2. Commanding general of the Aramean army during the reign of Ben-hadad, king of Syria (2 Kgs 5). He was held in honor by the king, evidently for his character as well as for military achievements, “but he had leprosy.” This did not exclude him from society, as it would have done in Israel (cf. Lv 13–14 OET LEV 13:1–59 · OET LEV 14:1–57), but the possibility of a cure suggested by a captive Israelite girl sent Naaman, with Ben-hadad’s approval and gifts, to the court of his highly suspicious neighboring monarch (unnamed, but probably Jehoram). Elisha the prophet intervened and prescribed an unlikely mode of healing. The reluctant Naaman followed through because of the good sense of his servants, who said, “If the prophet had told you to do some great thing, would you not have done it?” Naaman confessed that the one true God is in Israel, and he returned home with two mule-loads of earth, perhaps on the assumption that this was a God who could be worshiped only on his own ground (cf. Ex 20:24). In Luke 4:27 Jesus reminds his synagogue listeners of how Naaman, a non-Israelite, was the only one of his time to be cleansed of leprosy.

Show passage in OET: EXO 20:24

OET-RV EXO 20:24

24 You need to make an altar for me out of dirt, and then you can sacrifice your burnt offerings and peace offerings, and your sheep and cattle, on it. I’ll inform you about every place where I want to be worshipped and I’ll come to you and will bless you there.

OET-LV EXO 20:24

24 An_altar_of earth you_will_make to/for_me and_you_will_sacrifice on/upon/above_him/it DOM offerings_of_your_burnt and_DOM offerings_of_your_peace DOM sheep_of_your and_DOM cattle_of_your in_all (the)_place where I_will_cause_to_be_remembered DOM name_of_my I_will_come to_you and_I_will_bless_you.
Show passage in OET: LUK 4:27

OET-RV LUK 4:27

27 Also there were many people in Yisrael with leprosy in the days of the prophet Elisha and none of them were healed, but only Na’aman from Aram (Syria).”

OET-LV LUK 4:27

27 And many lepers were in the Israaʸl/(Yisrāʼēl), during Elissaios/(ʼElīshāˊ) the prophet, and no_one of_them was_cleansed, except not/lest Neʼeman/(Naˊₐmān) the from_Suria.

Jump to OET EXO 20:24 section.

Jump to OET LUK 4:27 section.