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Tyndale Open Bible Dictionary

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NABOTH

Owner of a vineyard that Ahab, king of Israel, coveted (see the story in 1 Kgs 21). Ahab’s request was perhaps not unreasonable, and Naboth’s refusal may have been a little curt. While Ahab sulked, however, Jezebel had two scoundrels accuse Naboth of blasphemy, the greatest crime an Israelite could commit, which was punishable by death (Lv 24:10-23). Two witnesses secured a conviction, according to the law of Moses (Dt 17:6-7). The murder that was carried out had the appearance of being a legal and just execution. A fast was proclaimed and held according to royal instructions. The accusation and trial of Naboth was supervised by the elders of the city, and he was stoned to death in accordance with the law.

Show passage in OET: DEU 17:6–7

OET-RV DEU 17:6

6 Note that that person can only be executed if there’s at least two witnesses as evidence—no one can be put to death on the testimony of just one witness.

OET-RV DEU 17:7

7 The witnesses must be the ones to throw the first rocks then all the other people after that, and that’s how you’ll remove evil from your society.

OET-LV DEU 17:6

6 On the_mouth_of two witnesses or three witnesses the_one_about_to_die he_will_be_put_to_death not he_will_be_put_to_death on the_mouth_of a_witness one.

OET-LV DEU 17:7

7 The_hand_of the_witnesses it_will_be in/on/over_him/it at_first to_put_him_to_death and_the_hand_of all_of the_people at_last and_you_will_remove the_evil from_midst_of_your.

Jump to OET DEU 17:6–7 section.

The prophet Elijah, however, knew the real wickedness that lay behind the deed. He faced Ahab with it and prophesied that he and Jezebel and all their family would be wiped out because of it.

The words came true. Ahab got a temporary reprieve when he repented but was later killed in battle (1 Kgs 22:34-40). The blood of Jezebel was indeed licked up by dogs (2 Kgs 9:36), and the body of Joram, their son, was flung into Naboth’s vineyard (v 25).

Show passage in OET: KI1 22:34–40

OET-RV KI1 22:34

34 But one man casually shot an arrow with his and it struck Yisrael’s king between the plates of his body armour, and he called to his chariot driver, “Turn around and get me out of the battle because I’ve been wounded.”

OET-RV KI1 22:35

35 The battle carried on all that day and King Ahav was propped up in his chariot opposite Aram, however he died that evening and the blood from his wound pooled into the bottom of his the chariot.

OET-RV KI1 22:36

36 Then the call went through the battle lines just as the sun was going down, “Every man should abandon the battlefield and return to his home”

OET-RV KI1 22:37

37 So King Ahav died and was taken back to Shomron (Samaria) where he was buried.

OET-RV KI1 22:38

38 They washed out the chariot beside the pool in Shomron (where the prostitutes bathed themselves), and dogs licked up the blood, just as Yahweh had said would happen.

OET-RV KI1 22:39

39 Everything else about Ahav and everything that he did, including the ivory palace and all the cities that he had built, is written in the book of the events of the kings of Yisrael.

OET-RV KI1 22:40

40 Now that Ahav was dead, his son Ahazyah replaced him as king.

OET-LV KI1 22:34

34 And_someone he_drew on_bow to_innocence_of_his and_he_struck DOM the_king_of Yisrāʼēl/(Israel) between the_scales and_between the_body_armour and_he/it_said to_charioteer_of_his turn_around hand_of_your and_take_me_out from the_camp if/because I_have_been_wounded.

OET-LV KI1 22:35

35 And_ the_battle _it_went_up in_the_day (the)_that and_the_king he_was placed in_chariot opposite_to ʼArām and_he/it_died in_evening and_ the_blood_of the_wound _it_flowed into the_bottom_of the_chariot.

OET-LV KI1 22:36

36 And_ the_cry _he/it_passed_through in_camp just_ the_sun _as_went to_say everyone to city_of_his and_everyone to land_of_his.

OET-LV KI1 22:37

37 And_ the_king _he/it_died and_he_came Shomrōn and_people_buried DOM the_king in_Shomrōn.

OET-LV KI1 22:38

38 And_someone_washed_off DOM the_chariot at the_pool_of Shomrōn and_ the_dogs _they_lapped_up DOM blood_of_his and_the_prostitutes they_bathed according_to_the_message_of YHWH which he_had_spoken.

OET-LV KI1 22:39

39 And_the_rest_of the_matters_of ʼAḩʼāⱱ and_all that he_did and_the_house_of (the)_ivory which he_built and_all the_cities which he_built am_not are_they written on the_scroll_of the_matters_of the_days of_the_kings_of of_Yisrāʼēl/(Israel).

OET-LV KI1 22:40

40 And_ ʼAḩʼāⱱ _he_lay_down with ancestors_of_his and_ ʼAḩazyāh son_of_his _he_became_king in_place_of_him.
Show passage in OET: KI2 9:36

OET-RV KI2 9:36

36 They came back inside and told him, “It’s just like what Yahweh said via his servant the Tishbi Eliyah (Elijah), when he said that the dogs would eat Izevel’s flesh just outside Yizre’el,

OET-LV KI2 9:36

36 And_they_returned and_they_told to_him/it and_he/it_said is_the_message_of YHWH it which he_spoke by_the_hand_of his_servant_of_his ʼĒliyyāh the_Tishbiy to_say in_the_territory_of Yizrəˊʼēl/(Jezreel) the_dogs they_will_devour DOM the_flesh_of ʼĪzeⱱel/(Jezebel).
Show passage in OET: KI2 9:25

OET-RV KI2 9:25

25 Then Yehu said to his third officer Bidkar, “Pick up his body and throw it out into the field of Navot, the Yizre’eli. I’m sure you remember how you and I were riding as pairs after his father Ahav, when Yahweh said this against him:

OET-LV KI2 9:25

25 And_he/it_said to Bidqar officer_of_his pick_him_up throw_him in_the_portion_of the_field_of Nāⱱōt the_Yizrəˊʼēlī if/because remember I and_you with were_riding pairs behind ʼAḩʼāⱱ his/its_father and_YHWH he_lifted_up on/upon/above_him/it DOM the_oracle (the)_this.

Jump to OET KI1 22:34–40 section.

Jump to OET KI2 9:36 section.

Jump to OET KI2 9:25 section.