Greek root word (lemma) ‘Ἀβιούδ’ (abioud)

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This root form (lemma) ‘Ἀβιούδ’ is used in 2 different forms in the Greek originals: Ἀβιούδ (1, N-····NMS), Ἀβιούδ (1, N-····AMS).

It is glossed in only one way: ‘Abioud/(ʼAⱱīhūd)’(2).

(In the VLT, it was glossed in only one way: ‘Abiud’.)

Have 2 uses of Greek root word (lemma) ‘abioud’ (noun) in the Greek originals

Mat 1:13 Ἀβιούδ (Abioud) AMS ‘Zorobabel/(Zərubāⱱel) and bore Abioud/(ʼAⱱīhūd) Abioud/(ʼAⱱīhūd) and bore’ SR GNT Mat 1:13 word 6

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT 1:13)

OET-RV: 13 Zerubavel was the father of Avihud (Grk. Abiud), Avihud was the father of Elyakim, and Elyakim the father of Azor, (MAT 1:13)

Mat 1:13 Ἀβιούδ (Abioud) NMS ‘and bore Abioud/(ʼAⱱīhūd) Abioud/(ʼAⱱīhūd) and bore Eliakeim/(ʼElyāqīm)’ SR GNT Mat 1:13 word 7

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT 1:13)

OET-RV: 13 Zerubavel was the father of Avihud (Grk. Abiud), Avihud was the father of Elyakim, and Elyakim the father of Azor, (MAT 1:13)

Key: C khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

Key: N=noun AMS=accusative, masculine, singular NMS=nominative, masculine, singular