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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 1 V1V2V3V4V5V6V7V8V9V10V11V12V14V15V16V17V18V19V20V21V22V23V24V25

Parallel MAT 1:13

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 1:13 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor,

OET-LVand Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr),

SR-GNTΖοροβαβὲλ δὲ ἐγέννησεν τὸν Ἀβιούδ, Ἀβιοὺδ δὲ ἐγέννησεν τὸν Ἐλιακείμ, Ἐλιακεὶμ δὲ ἐγέννησεν τὸν Ἀζώρ,
   (Zorobabel de egennaʸsen ton Abioud, Abioud de egennaʸsen ton Eliakeim, Eliakeim de egennaʸsen ton Azōr,)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTand Zerubbabel fathered Abiud, and Abiud fathered Eliakim, and Eliakim fathered Azor,

USTZerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor.

BSBZerubbabel the father of Abiud,
 ⇔ Abiud the father of Eliakim,
 ⇔ and Eliakim the father of Azor.

BLBand Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor.


AICNTZerubbabel fathered Abiud, Abiud fathered Eliakim, Eliakim fathered Azor,

OEBZerubbabel of Abiud, Abiud of Eliakim, Eliakim of Azor,

WEBBEZerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

WMBB (Same as above)

NETZerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,

LSVand Zerubbabel begot Abiud, and Abiud begot Eliakim, and Eliakim begot Azor,

FBVand Zerubbabel the father of Abiud; and Abiud the father of Eliakim; and Eliakim the father of Azor;

TCNTZerubbabel was the father of Abiud, Abiud was the father of Eliakim, Eliakim was the father of Azor,

T4TZerubbabel was the father of Abiud. Abiud was the father of Eliakim.

LEBand Zerubbabel became the father of Abiud, and Abiud became the father of Eliakim, and Eliakim became the father of Azor,

BBEAnd Zerubbabel had Abiud; and Abiud had Eliakim; and Eliakim had Azor;

MoffNo Moff MAT book available

WymthZerubbabel of Abiud; Abiud of Eliakim; Eliakim of Azor;

ASVand Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

DRAAnd Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.

YLTand Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

Drbyand Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

RVand Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

WbstrAnd Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

KJB-1769And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

KJB-1611And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsZorobabel begat Abiud, Abiud begat Eliakim, Eliakim begat Azor.

GnvaAnd Zorobabel begate Abiud. And Abiud begate Eliacim. And Eliacim begate Azor.
   (And Zorobabel begat Abiud. And Abiud begat Eliacim. And Eliacim begat Azor. )

CvdlZorobabel begat Abiud: Abiud begat Eliachim: Eliachim begat Azor:

TNTzorobabel begat Abiud: Abiud begat Eliachim: Eliachim begat Azor:

WyclZorobabel bigat Abyut. Abyut bigat Eliachym. Eliachym bigat Asor.
   (Zorobabel begat Abyut. Abyut begat Eliachym. Eliachym begat Asor.)

LuthZorobabel zeugete Abiud. Abiud zeugete Eliachim. Eliachim zeugete Asor.
   (Zorobabel zeugete Abiud. Abiud zeugete Eliachim. Eliachim zeugete Asor.)

ClVgZorobabel autem genuit Abiud. Abiud autem genuit Eliacim. Eliacim autem genuit Azor.[fn]
   (Zorobabel however genuit Abiud. Abiud however genuit Eliacim. Eliacim however genuit Azor. )


1.13 Zorobabel autem genuit Abiud. Magister Babylonis, id est confusionis. Illi convenit qui mundum ab errore idololatriæ ad viam veritatis revocavit. Fuerunt viri studiosi ex Judæis dicti Heriles propter propinquitatem generis Christi, erantque Nazaræi, qui ordinem genealogiæ Christi partim memoriter, partim ex libris Dierum, partim ab avis et proavis retinentes secundum ordinem scripserunt. Abiud, id est, pater meus. Iste Christo convenit, de quo dicitur: Ipse invocavit me: pater meus es tu Psal. 88., etc. Eliachim. Dominus resuscitans. Ille qui dicit: Omnis qui videt Filium et credit in eum, habebit vitam æternam, et ego resuscitabo eum Joan. 6., etc.


1.13 Zorobabel however genuit Abiud. Magister Babylonis, id it_is confusionis. Illi convenit who the_world away by_mistake idololatriæ to road veritatis rehe_called. Fuerunt viri studiosi from Yudæis dicti Heriles propter propinquitatem generis of_Christ, erantque Nazaræi, who ordinem genealogiæ of_Christ partim memoriter, partim from libris Dierum, partim away avis and proavis retinentes after/second ordinem scripserunt. Abiud, id it_is, pater meus. Iste Christo convenit, about quo it_is_said: Exactly_that inhe_called me: father mine you_are tu Psal. 88., etc. Eliachim. Master resuscitans. Ille who he_says: Everyone who videt Son and he_believes in him, habebit life eternal, and I resuscitabo eum Yoan. 6., etc.

UGNTΖοροβαβὲλ δὲ ἐγέννησεν τὸν Ἀβιούδ, Ἀβιοὺδ δὲ ἐγέννησεν τὸν Ἐλιακείμ, Ἐλιακεὶμ δὲ ἐγέννησεν τὸν Ἀζώρ,
   (Zorobabel de egennaʸsen ton Abioud, Abioud de egennaʸsen ton Eliakeim, Eliakeim de egennaʸsen ton Azōr,)

SBL-GNTΖοροβαβὲλ δὲ ἐγέννησεν τὸν Ἀβιούδ, Ἀβιοὺδ δὲ ἐγέννησεν τὸν Ἐλιακίμ, Ἐλιακὶμ δὲ ἐγέννησεν τὸν Ἀζώρ,
   (Zorobabel de egennaʸsen ton Abioud, Abioud de egennaʸsen ton Eliakim, Eliakim de egennaʸsen ton Azōr,)

TC-GNTΖοροβάβελ δὲ ἐγέννησε τὸν Ἀβιούδ· Ἀβιοὺδ δὲ ἐγέννησε τὸν [fn]Ἐλιακείμ· Ἐλιακεὶμ δὲ ἐγέννησε τὸν Ἀζώρ·
   (Zorobabel de egennaʸse ton Abioud; Abioud de egennaʸse ton Eliakeim; Eliakeim de egennaʸse ton Azōr; )


1:13 ελιακειμ ελιακειμ ¦ ελιακιμ ελιακιμ NA SBL

Key for above GNTs: red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

1:12-16 Although the Old Testament is clearly the source for 1:1-11, Matthew is probably also dependent upon royal archives and oral traditions for 1:12-16.

TTNTyndale Theme Notes:

Genealogy of Jesus

Both Matthew and Luke provide genealogies of Jesus (Matt 1:1-17; Luke 3:23-38). The two genealogies differ for the generations following King David. Matthew follows the line of David’s son Solomon, while Luke follows the line of David’s son Nathan. One possible explanation is that Matthew records Joseph’s genealogy while Luke records Mary’s (in which case Joseph would have been Heli’s son-in-law).

Genealogies were kept quite accurately in Judaism, as Josephus confirms (Josephus, Life 1). Genealogies were important in the Old Testament and in Judaism generally because land rights were apportioned to families in Israel and because certain offices, such as priest and king, were inherited from father to son. Genealogies sometimes ran a record from the past to the present to illustrate religious themes, family descent, or political ties, as well as simple chronology (1 Chr 1–9). Most such lists were representative rather than a complete list of every individual.

The purpose of Matthew’s genealogy, unlike Luke’s, is to show Jesus’ heritage as running from Abraham through David. Jesus’ genealogy confirms him as a legitimate heir to the throne of David. So Jesus’ genealogy in Matthew goes back to Abraham, the father of the Jewish race. By contrast, the genealogy in Luke goes all the way back to Adam. This is consistent with Luke’s emphasis on Jesus as the Savior for all people everywhere.

In Matthew’s genealogy, the unusual mention of women with stained reputations (Tamar, Rahab, Ruth, and Bathsheba), some of them Gentiles, is noteworthy and emphasizes God’s grace to redeem even those deemed unworthy by others.

Jesus’ genealogies do not prove that Jesus is the Messiah, but they do make him a possible candidate. His identity as the Messiah becomes evident in other ways (Matt 11:2-6). God had guided the course of history to its climax. Jesus is the anticipated Messiah of the Old Testament, the Savior of his people, and the King descended from David assuming his throne (see 2 Sam 7:16). He is heir to Abraham and ultimately fulfills God’s promises to Abraham (Gen 12:1-3).

Passages for Further Study

Gen 12:1-3; 2 Sam 7:16; Matt 1:1-17; Luke 3:23-38


UTNuW Translation Notes:

Note 1 topic: translate-names

Ζοροβαβὲλ δὲ ἐγέννησεν τὸν Ἀβιούδ, Ἀβιοὺδ δὲ ἐγέννησεν τὸν Ἐλιακείμ, Ἐλιακεὶμ δὲ ἐγέννησεν τὸν Ἀζώρ

Zorobabel and bore ¬the Abiud Abiud and bore ¬the Eliakim Eliakim and bore ¬the Azor

This is a continuation of the list of Jesus’ ancestors that began in 1:2. Use the same format as you used in the previous verses.

BI Mat 1:13 ©