Open Bible Data Home  About  News  OET Key

Demonstration version—prototype quality only—still in development

OETOET-RVULTUSTBSBOEBWEBNETTCNTT4TLEBRVKJBRelatedParallelInterlinearDictionarySearch

TCNTBy Document By Section By ChapterDetails

TCNT INTMATMARKLUKEYHNACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREVXXAXXBXXCXXD

ROMC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

TCNT by section ROM 2:17

ROM 2:17–3:8 ©

The Jews and the Law

The Jews and the Law

17[fn]Behold, yoʋ call yoʋrself a Jew and rely on the law and boast in [fn]God. 18Yoʋ know his will and approve what is excellent, because yoʋ are instructed from the [fn]law. 19And yoʋ have confidence that yoʋ yoʋrself are a guide for the blind, a light for those who are in darkness, 20an instructor of the foolish, and a teacher of children, because yoʋ have in the law the embodiment of knowledge and [fn]truth. 21Yoʋ then who teach others, do yoʋ not teach yoʋrself? Yoʋ who preach against stealing, do yoʋ steal? 22Yoʋ who tell others not to commit adultery, do yoʋ commit adultery? Yoʋ who abhor idols, do yoʋ rob temples? 23Yoʋ who boast in the law, do yoʋ dishonor God by transgressing the law? 24As it is written, “The name of God is blasphemed among the Gentiles because of you.”

25Circumcision does indeed benefit yoʋ if yoʋ observe the law, but if yoʋ transgress the law, yoʋr circumcision has become uncircumcision. 26If then an uncircumcised man keeps the ordinances of the law, will not his uncircumcision be regarded as circumcision? 27Then he who is physically uncircumcised and carries out the law will judge yoʋ who, despite having the letter of the law and circumcision, transgress the law. 28For he is not a Jew who is one outwardly, neither is circumcision something outward in the flesh; 29but he is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. Such a man's praise comes not from men but from God.

3What then is the advantage of the Jew? Or what is the benefit of circumcision? 2Much in every way. First of all, the Jews were entrusted with the oracles of God. 3Now what if some of them were unfaithful? Will their unfaithfulness nullify the faithfulness of God? 4Certainly not! Rather, let God be true even if every man is a liar, just as it is written,

“So that yoʋ may be justified in yoʋr words,

and prevail when yoʋ are judged.”


5But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God, who inflicts wrath, unrighteous? (I speak in a human way.) 6Certainly not! Otherwise, how could God judge the world? 7[fn]For if through my lie the truth of God abounds to his glory, why am I still being judged as a sinner? 8And why not say (just as some slanderously claim that we say), “Let us do evil that good may come”? Their condemnation is just.


2:17 Behold, ¦ But if CT

2:17 God. Yoʋ ¦ God; if yoʋ CT

2:18 law. And ¦ law; if CT

2:20 truth. Yoʋ ¦ truth—yoʋ CT

3:7 For ¦ But NA SBL WH

ROM 2:17–3:8 ©

ROMC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16