Parallel ROM 3:8

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BSB Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

BLB And is it not, as we are slanderously charged, and as some affirm us to say, "Let us do evil things that good things may come?" Their condemnation is just.

AICNT And why not say, as some people slander us by claiming that we say, Let us do evil that good may come? Their condemnation is just.

OEB Why should we not say – as some people slanderously assert that we do say – “Let us do evil that good may come”? The condemnation of such people is indeed just!

WEB Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

NET And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. (Their condemnation is deserved!)

LSV And not, as we are spoken evil of, and as certain affirm us to say, “We may do the evil things, that the good ones may come?” Whose judgment is righteous.

FBV Is it a case of, “Let's sin to bring about good”? That's what some people have slanderously accused us of saying. They should be rightly condemned!

TCNT And why not say (just as some slanderously claim that we say), “Let us do evil that good may come”? Their condemnation is just.

T4T If what you, Paul, say is true, then ◄we might as well/it is all right for us to► do evil things in order that good things like that will result! For example, then people will praise God!” Some people speak evil about me by their falsely saying that I say such things. God will fairly/justly punish people who say such things about me!

LEB And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their[fn] condemnation is just!
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BBE Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

MOF No MOF ROM book available

ASV and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

DRA And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

YLT and not, as we are evil spoken of, and as certain affirm us to say — 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

DBY and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

RV and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

WBS And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

KJB And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
  (And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. )

BB And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.
  (And not rather (as men speak evil of us, and as some affirme that we say) let us do evil, that good may come therof? Whose dampnation is iuste.)

GNV And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
  (And (as we are blamed, and as some affirme, that we say) why do we not euil, that good may come thereof? whose damnation is iust. )

CB & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
  (& not rather to do thus (as we are evil spoken of, and as some reporte, that we should saye) Let us do evil, it good may come therof. Whose danacio is inste.)

TNT and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
  (and say not rather (as men evil speak of us and as some affirme that we saye) let us do evil that good may come therof. Whose damnacion is iuste. )

WYC And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.
  (And not as we been blasfemed, and as summen said that we said, Do we yuele things, that gode things come. Whos dampnacioun is iust.)

LUT und nicht vielmehr also tun, wie wir gelästert werden, und wie etliche sprechen, daß wir sagen sollen: Lasset uns Übel tun, auf daß Gutes daraus komme? Welcher Verdammnis ist ganz recht.
  (and not vielmehr also tun, like wir gelästert become, and like several sprechen, that wir say sollen: Lasset uns Übel tun, on that Gutes daraus komme? Welcher Verdammnis is ganz recht.)

CLV et non (sicut blasphemamur, et sicut aiunt quidam nos dicere) faciamus mala ut veniant bona: quorum damnatio justa est.[fn]
  (and not/no (sicut blasphemamur, and like aiunt quidam nos dicere) faciamus mala as veniant good: quorum damnatio justa est.)

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UGNT καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά? ὧν τὸ κρίμα ἔνδικόν ἐστιν.
  (kai maʸ kathōs blasfaʸmoumetha, kai kathōs fasin tines haʸmas legein, hoti poiaʸsōmen ta kaka, hina elthaʸ ta agatha? hōn to krima endikon estin.)

SBL-GNT καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
  (kai maʸ kathōs blasfaʸmoumetha kai kathōs fasin tines haʸmas legein hoti Poiaʸsōmen ta kaka hina elthaʸ ta agatha? hōn to krima endikon estin. )

TC-GNT Καὶ μή—καθὼς βλασφημούμεθα, καὶ καθώς φασί τινες ἡμᾶς λέγειν—ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστι.
  (Kai maʸ—kathōs blasfaʸmoumetha, kai kathōs fasi tines haʸmas legein—hoti Poiaʸsōmen ta kaka hina elthaʸ ta agatha? Hōn to krima endikon esti. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).