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UBS Dictionary of the Greek New Testament

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αἴνεσις

Strong’s: G133

Associated OET lemmas: αἴνεσις

Notes: The verbs δίδωμι and ἀναφέρω in RV LUK 18:43 · LV LUK 18:43 · Read together LUK 18:43 and RV HEB 13:15 · LV HEB 13:15 · Read together HEB 13:15, respectively, serve as what might be called empty verbs, since the semantic content exists in the nouns αἶνος and αἴνεσις. The primary function of δίδωμι and ἀναφέρω in such contexts is to serve as a vehicle for marking case relations (see Domain 90 Case). The same applies to δίδωμι in RV LUK 17:18 · LV LUK 17:18 · Read together LUK 17:18 (see 33.357: δόξα / 33.357: δοξάζω).

Form 1

Part of speech: noun, f.

Inflections: αἴνεσις; -εως

Related lemmas: αἰνέω

Sense 1: to praise, praise

Semantic entry: 33.354

Semantic domains: Communication

Subdomains: Praise

Definition: to speak of the excellence of a person, object, or event

Notes: In a number of languages praise can only be expressed by direct discourse, and this requires some content which provides the basis for praise. For example, in RV LUK 2:13 · LV LUK 2:13 · Read together LUK 2:13 instead of a literal rendering of ‘praising God,’ it may be necessary to have ‘they said, God is wonderful,’ and in RV LUK 16:8 · LV LUK 16:8 · Read together LUK 16:8 it may be necessary to translate ‘the master of this dishonest manager said, You are remarkable for having done such a clever thing.’

HEB 13:15: RV HEB 13:15 · LV HEB 13:15 · Read together HEB 13:15

Show passage in OET

OET-RV HEB 13:15

15 With Yeshua’s help, we should always be praising God as if we were presenting offerings to him. We do that when we say that we believe that Yeshua is God.

OET-LV HEB 13:15

15 Through him therefore we_may_be_offering_up the_sacrifice of_praise through everyone to_ the _god, this is the_fruit of_the_lips confessing to_the name of_him.