Greek root word (lemma) ‘φείδομαι’ (feidomai)

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Key: C khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘φείδομαι’ is used in 6 different forms in the Greek originals: ἐφείσατο (4, V-IAM3··S), φείδομαι (2, V-IPM1··S), φειδόμενος (1, V-PPM·NMS), φείσεται (1, V-IFM3··S), φείσομαι (1, V-IFM1··S), φειδόμενοι (1, V-PPM·NMP).

It is glossed in 7 different ways: ‘spared’(3), ‘sparing’(2), ‘am sparing’(1), ‘I am refraining’(1), ‘I will_be sparing anyone’(1), ‘he will_be sparing’(1), ‘he spared’(1).

Have 10 uses of Greek root word (lemma) ‘feidomai’ (verb) in the Greek originals

Acts 20:29 φειδόμενοι (feidomenoi) PPM·NMP ‘among you_all not sparing from the flock’ SR GNT Acts 20:29 word 18

OET-LV: 29 I have_known that after the departure of_me heavy wolves will_be_coming_in among you_all, not sparing from_the flock, (ACT 20:29)

OET-RV: 29 I’m aware that after I leave, vicious wolves will come in amongst you and trying to steal the flock. (ACT 20:29)

Rom 8:32 ἐφείσατο (efeisato) IAM3··S ‘own son not spared but for us’ SR GNT Rom 8:32 word 7

OET-LV: 32 Who surely from_his own son not spared, but for us all gave_over him, how not also with him, the things all to_us he_will_be_granting? (ROM 8:32)

OET-RV: 32 If he didn’t spare his own son, but gave him to be executed for us, won’t they together also give us everything else? (ROM 8:32)

Rom 11:21 ἐφείσατο (efeisato) IAM3··S ‘nature branches not spared neither from you he will_be sparing’ SR GNT Rom 11:21 word 12

OET-LV: 21 For/Because if the god from_the according_to nature branches not spared, neither from_you he_will_be_sparing. (ROM 11:21)

OET-RV: 21 because if he didn’t spare the natural branches when they showed disbelief, then he won’t spare you either. (ROM 11:21)

Rom 11:21 φείσεται (feisetai) IFM3··S ‘spared neither from you he will_be sparing’ SR GNT Rom 11:21 word 17

OET-LV: 21 For/Because if the god from_the according_to nature branches not spared, neither from_you he_will_be_sparing. (ROM 11:21)

OET-RV: 21 because if he didn’t spare the natural branches when they showed disbelief, then he won’t spare you either. (ROM 11:21)

1 Cor 7:28 φείδομαι (feidomai) IPM1··S ‘I and from you_all am sparing’ SR GNT 1 Cor 7:28 word 25

OET-LV: 28 But if also you_may_marry, not you_sinned.   And if may_marry the virgin, not she_sinned.   But tribulation in_the flesh will_be_having the such, and I from_you_all am_sparing. (CO1 7:28)

OET-RV: 28 But if a single guy or single girl get married, that’s not a sin, but they’ll likely face difficult circumstances and I’m trying to spare you from that. (CO1 7:28)

2 Cor 1:23 φειδόμενος (feidomenos) PPM·NMS ‘my soul that sparing from you_all no_longer I came’ SR GNT 2 Cor 1:23 word 12

OET-LV: 23 But I as_witness the god am_calling on the my soul that sparing from_you_all no_longer I_came to Korinthos. (CO2 1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Korinthos. (CO2 1:23)

2 Cor 12:6 φείδομαι (feidomai) IPM1··S ‘the truth for I will_be speaking I am refraining but lest anyone’ SR GNT 2 Cor 12:6 word 13

OET-LV: 6 For/Because if I_may_want to_boast, not I_will_be foolish, because/for the_truth I_will_be_speaking, but I_am_refraining, lest anyone to me may_count beyond what he_is_seeing in_me, or is_hearing of me. (CO2 12:6)

OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)

2 Cor 13:2 φείσομαι (feisomai) IFM1··S ‘the same again not I will_be sparing anyone’ SR GNT 2 Cor 13:2 word 25

OET-LV: 2 I_have_previously_said and I_am_previously_saying, as being_present the second time, and being_absent now to_the ones having_previously_sinned, and to_the rest all, that if I_may_come to the same again, not I_will_be_sparing anyone. (CO2 13:2)

OET-RV: 2 I said previously on my second visit and while I’m absent I’ll say it again to those who sinned previously and to all the rest as well: if I come back to find the same again, I won’t be sparing anyone, (CO2 13:2)

2 Pet 2:4 ἐφείσατο (efeisato) IAM3··S ‘of the messengers having sinned not spared but to pits of darkness’ SR GNT 2 Pet 2:4 word 8

OET-LV: 4 For/Because if the god not spared of_the_messengers having_sinned, but having_committed_to_the_underworld them to_pits of_darkness, gave_over them for judgement being_kept, (PE2 2:4)

OET-RV: 4 Because if God didn’t spare the messengers when they sinned, but chained them in darkness and kept them to be delivered to judgement in due course, (PE2 2:4)

2 Pet 2:5 ἐφείσατο (efeisato) IAM3··S ‘from the ancient world not he spared but the eighth Nōe/(Noaḩ)’ SR GNT 2 Pet 2:5 word 5

OET-LV: 5 and he_ not _spared from_the_ancient world, but preserved the_eighth, Nōe/(Noaḩ), a_proclaimer of_righteousness, having_brought_ the_flood _upon upon_the_world of_the_ungodly, (PE2 2:5)

OET-RV: 5 and if he didn’t spare the ancient world but only preserved the eight including Noah the proclaimer of righteousness when the flood came on the ungodly world, (PE2 2:5)

Key: V=verb