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Open English Translation 1COR Chapter 7

1COR 7 ©

Readers’ Version

Literal Version

7:1 Advice concerning marriage

7Now concerning what you all wrote to me: “It’s good for a man not to touch a woman.” 2However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. 3Both husbands and wives have a marital duty to each other in terms of sexual needs: 4wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. 5Don’t deprive each other, except by mutual agreement so that you may devote yourselves to prayer for an agreed time, and then be together again, so that Satan can’t easily tempt you all because of your lack of self-control.

6But that isn’t a command—I’m only suggesting that it’s good to do,[fn] 7and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one.

8Now to the unmarried and to the widows I say that it’s good if they remain like me,[fn] 9but if they don’t have self-control, they should marry because it’s better to marry than to burn with sexual desire.

10Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband[ref] 11(but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife.

12But to the rest I say (I, not the master) that if any believing husband has an unbelieving wife and she agrees to live with him, he shouldn’t divorce her. 13Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. 14You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. 15But if the unbeliever departs, let that person go. In such cases, the believing spouse is not tied down to serving their departed spouse, but rather God has called us to peace. 16You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved?

7And concerning of_what things you_all_wrote, good it_is for_a_man, against_a_woman not to_be_touching.
2But because_of the sexual_immorality, each man the of_himself wife let_be_having, and each woman her own husband let_be_having.
3To_the wife the husband the obligation let_be_giving_back, and likewise also the wife to_the husband.
4The wife over_her own body not is_having_authority, but the husband, and likewise, also the husband over_his own body not is_having_authority, but the wife.
5Not be_defrauding one_another, if surely_not wishfully by harmonious for a_time, in_order_that you_all_may_have_leisure the for_prayer, and again with the same you_all_may_be, in_order_that not may_be_tempt you_all the Satan/(Sāţān), because_of the intemperance of_you_all.
6But this I_am_saying by concession, not by command.
7I_am_wanting and all people to_be as even myself.
But each ^his_own is_having gift from god, the one on_one_hand thus, on_the_other_hand the one thus.
8But I_am_saying to_the unmarried and to_the widows, good it_is for_them if they_may_remain as also_I.
9But if not they_are_controlling themselves, them_let_marry, because/for better it_is to_marry, than to_be_being_burning.
10But to_the ones having_married, I_am_commanding (not I, but the master), the_wife from the_husband not to_be_separated 11(and if also she_may_be_separated, let_be_remaining unmarried or to_the husband her _let_be_reconciled) and the_husband the_wife not to_be_sending_away.
12But to_the rest am_saying (I, not the master), if any brother a_wife is_having unbelieving, and this woman is_consenting to_be_dwelling with him, not him _let_be_leaving her.
13And a_woman who is_having a_husband unbelieving, and this one is_consenting to_be_dwelling with her, not her _let_be_leaving the husband.
14For/Because has_been_sanctified the husband the unbelieving by the wife, and has_been_sanctified the wife the unbelieving by the brother, otherwise consequently the children of_you_all unclean is, but now holy it_is.
15But if the unbeliever is_being_separated, him _let_be_being_separated.
Not has_been_enslaved the brother or the sister in the such matters, but in peace has_called us the god.
16For/Because how you_have_known, wife, whether the husband you_will_be_saving?
Or how you_have_known, husband, if the wife you_will_be_saving?

7:17 Sticking to your social position

17Nevertheless, each person should live according to how the master has assigned them and how God has called them. That’s what I teach in all the assemblies. 18Anyone who was called and who was previously circumcised, shouldn’t become ‘uncircumcised’. Anyone who was called who was uncircumcised, shouldn’t get circumcised. 19Circumcision is nothing and uncircumcision is nothing, but obeying God’s commands is what counts. 20Each person should maintain the position they were in when they were called: 21Were you a slave when you were called? Don’t be concerned about that (but indeed, if you’re able to become free, then take the opportunity) 22because anyone who was a slave when they were called by the master is free in the master’s sight. Conversely, anyone who was free when they were called is the master’s slave. 23You all were bought by God for a price, so don’t become slaves of people. 24Again[ref] brothers and sisters, each person should remain in the position they were in when they were called, but now serving God.

17Except not/lest to_each as has_allotted the master, each as has_called the god, thus him _let_be_walking.
And thus in the assemblies all I_am_directing.
18Having_been_circumcised anyone was_called?
Not him _let_be_uncircumcised.
In uncircumcision has_been_called anyone?
Not him _let_be_being_circumcised.
19The circumcision nothing is, and the uncircumcision nothing is, but keeping of_the_commands of_god.
20Each in the calling in_which he_was_called, in this him _let_be_remaining.
21Slave you_were_called?
Not to_you it _let_be_caring, but if also you_are_being_able free to_become, rather resort_to it.
22For/Because the one in the_master having_been_called a_slave, a_freedman of_the_master is, likewise the free man having_been_called, a_slave is of_chosen_one/messiah.
23With_a_price you_all_were_bought, not be_becoming slaves of_people.
24Each in that he_was_called, brothers, in this him _let_be_remaining with god.

7:25 Suggestions about the unmarried and about widows

25Now concerning unmarried women, I don’t have instructions from the master but I’ll give my opinions as someone who’s trustworthy thanks to the master’s mercy.

26Therefore, I think it’s good because of the distress that’s about to come, that people should stay as they are currently. 27If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse. 28But if a single guy or single girl get married, that’s not a sin, but they’ll likely face difficult circumstances and I’m trying to spare you from that.

29But brothers and sisters, I will say this: the time is short, so from now on, even those who’re married should live as if they’re not. 30Those who’re mourning should act as if they’re not, those who’re celebrating should act as if they’re not, and those who’re buying act as if they don’t own anything, 31and those who’re using this world, as if they’re not using it, because the present form of this world will soon pass away.

32But I’d like you to be free from concern. Single men are concerned about things of the master—pleasing the master— 33but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women 34are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands.

35Now I said all that for your benefit—not to load you all with rules, but to act in ways that are appropriate and devoted to the master without any distractions.

36However, if a man thinks he’s made the wrong decisions about his unmarried woman,[fn] if she’s reached the age of marriage and it should proceed, then he should do what he planned—he’s not sinning—they should get married. 37But if the man has made up his mind and isn’t forced, but makes his own decision, and he’s firmly decided to keep his own woman unmarried, then that would also be a good decision. 38That way, anyone allowing his unmarried woman to marry does well, but anyone who doesn’t, makes a better decision.

39A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. 40However, in my opinion, she’d be happier if she didn’t marry again, and I think it’s God’s spirit that wants me to say that.


7:6 It’s not clear here whether Paul is referring back to marriage here (v2), or to abstaining from sex to focus on praying (v5).

7:8 This is intentionally left ambiguous because we can’t be certain what Paul meant here.

7:36-38 Yes, ‘his unmarried woman’ sounds strange, but it’s not certain here (and in the next two verses) if Paul is writing about a father and his unmarried daughter who’s engaged, or about an engaged man deciding about his fiancée.


25And concerning the virgins, a_command of_the_master not I_am_having, but opinion I_am_giving, as having_been_shown_mercy by the_master, trustworthy to_be.
26Therefore I_am_thinking this good to_be_being because_of the having_presented necessity, that good it_is for_a_man which thus to_be.
27You_have_been_bound to_a_wife?
Not be_seeking divorced.
You_have_been_untied/released from a_wife?
Not be_seeking a_wife.
28But if also you_may_marry, not you_sinned.
And if may_marry the virgin, not she_sinned.
But tribulation in_the flesh will_be_having the such, and I from_you_all am_sparing.
29But this I_am_saying, brothers, the season having_been_shortened is.
For/Because_the rest, in_order_that even the ones having wives, as not having may_be,
30and the ones weeping, as not weeping, and the ones rejoicing, as not rejoicing, and the ones buying, as not keeping, 31and the ones using the world, as not excessively_using it, because/for is_passing_away the form of_ the _world this.
32But I_am_wanting you_all unanxious to_be.
The unmarried is_caring_for the things of_the master, how he_may_bring_pleasure to_the master,
33but the one having_married is_caring_for the things of_the world, how he_may_bring_pleasure to_the wife, and has_been_divided.
Both the woman the unmarried and the virgin
34the unmarried is_caring_for the things of_the master, in_order_that she_may_be holy, both in_the body and the spirit, but the woman having_married is_caring_for the things of_the world, how she_may_bring_pleasure to_the husband.
35And this for the thing of_you_all yourselves benefit I_am_saying, not in_order_that a_noose on_you_all I_may_put_on, but for what is proper and devoted to_the master undistractedly.
36But if anyone to_be_dishonouring to the virgin of_him is_thinking, if she_may_be beyond_marriable_age and thus it_ought to_be_becoming, what he_is_willing him _let_be_doing, not is_sinning, them _let_be_marrying.
37But he_who has_stood in the heart of_him firm, not having necessity, and authority is_having concerning his own will, and this has_judged in his own heart, to_be_keeping the of_himself virgin, well will_be_doing.
38So_that both the one betrothing the of_himself virgin, well is_doing, and the one not betrothing, better will_be_doing.
39A_wife has_been_bound for as_long_as time is_living the husband of_her, but if may_be_fallen_asleep the husband, free she_is to_whom she_is_willing to_be_married, only in the_master.
40But more_blessed she_is, if thus she_may_remain, according_to the my opinion, and am_supposing also_I, the_spirit of_god to_be_having.

1COR 7 ©

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