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LEB by section ROM 4:13

ROM 4:13–4:25 ©

The Promise to Abraham Secured through Faith

The Promise to Abraham Secured through Faith

13For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the law, but through the righteousness by faith. 14For if those of the law are heirs, faith is rendered void and the promise is nullified. 15For the law produces wrath, but where there is no law, neither is there transgression. 16Because of this, it is by faith, in order that it may be according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all 17(just as it is written, “I have made you the father of many nations”)[fn] before God, in whom he believed, the one who makes the dead alive and who calls the things that are not asthough they are, 18who against hope believed in hope, so that he became the father of many nations, according to what was said, “so will your descendants be.”[fn] 19And not being weak in faith, he considered his own body as good as dead,[fn] because he[fn] was approximately a hundred years old, and the deadness of Sarah’s womb. 20And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God 21and being fully convinced that what he had promised, he was also able to do. 22Therefore[fn] it was credited to him for righteousness. 23But it was not written for the sake of him alone that it was credited to him, 24but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, 25who was handed over on account of our trespasses, and was raised up in the interest of our justification.[fn]


?:? A quotation from Gen 17:5|link-href="None"

?:? A quotation from Gen 15:5|link-href="None"

?:? Some manuscripts have “already as good as dead”

?:? *Here “because” is supplied as a component of the participle (“was”) which is understood as causal

?:? Some manuscripts have “Therefore, indeed,”

?:? Or “vindication”; or “acquittal”

ROM 4:13–4:25 ©

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