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Notes: It would be possible to analyze the occurrence of ἁλίζω in RV MAT 5:13 · LV MAT 5:13 · Read together MAT 5:13 and RV MRK 9:49 · LV MRK 9:49 · Read together MRK 9:49 as representing two quite distinct meanings, in the first instance ‘to restore the taste of salt,’ and in the second instance ‘to cause something to taste salty.’ However, this type of distinction does not seem to be necessary, for one may define the meaning of ἁλίζω as ‘to cause something to taste salty.’ This would then apply either to salt itself which has previously lost its salty flavor or to a sacrifice which needs to be salted. However, as already noted, the meaning of ἁλίζω in RV MRK 9:49 · LV MRK 9:49 · Read together MRK 9:49 is extremely obscure and can only be understood in a highly figurative sense.
Part of speech: verb
Related lemmas: αἰγιαλός · ἅλας · ἁλιεύς · ἁλιεύω · ἅλς · ἁλυκός · ἄναλος · διθάλασσος · ἐνάλιον · θάλασσα · παραθαλάσσιος · παράλιος · συναλίζομαι
Semantic entry: 5.28
Semantic domains: Foods and Condiments
Subdomains: Condiments
Definition: (a causative derivative of ἅλς ‘salt,’ 5.25: ἅλς) to cause something to taste salty
Notes: In RV MAT 5:13 · LV MAT 5:13 · Read together MAT 5:13 one may employ a causative such as ‘how will the salt be made salty again’ or ‘how can one cause the salt to return.’ In RV MRK 9:49 · LV MRK 9:49 · Read together MRK 9:49 the meaning is particularly obscure. According to OT requirements sacrifices were to be salted (RV LEV 2:13 · LV LEV 2:13 · Read together LEV 2:13), and it may be that in RV MRK 9:49 · LV MRK 9:49 · Read together MRK 9:49 the fire is regarded as an equivalent of salt and as a symbol of suffering and sacrifice by which the disciple is tested.
MAT 5:13: RV MAT 5:13 · LV MAT 5:13 · Read together MAT 5:13
MRK 9:49: RV MRK 9:49 · LV MRK 9:49 · Read together MRK 9:49