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Tyndale Open Bible Dictionary

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CORINTH

Prominent city of Greece, formerly the capital of the ancient province of Achaia, in which the apostle Paul preached. The site of ancient Corinth lies to the west of the isthmus separating the Peloponnesian Peninsula from mainland Greece. The ancient ruins, largely of Roman origin, are situated about four-fifths of a mile (1,285 meters) from present-day Corinth. The area was inhabited from Neolithic times. Corinth is dominated by an outcrop of rock known as Acrocorinth (Upper Corinth). The grandeur of the Greek period is evident in the remains of the temple of Apollo, whose massive columns dominate the site. Entrance to the ancient city is by means of a very broad avenue that lies in a straight line from the city gate. That avenue ends in the marketplace, with roads leading from there to the Acrocorinth. In the apostolic period the city was a bustling commercial and industrial center boasting a population of almost 700,000.

History and Archaeology

By the mid-eighth century BC, Corinth, strategically located along east-west trade routes, was a flourishing city-state. From 350–250 BC it was the most prominent city in Greece. Then the Roman military machine began a relentless march to forge a vast empire. In 146 BC Corinth was completely destroyed and lay in ruins for a century. In 46 BC Julius Caesar moved a mixed group of Italians and dispossessed Greeks onto the site, and once more a magnificent city arose, this time as a Roman colony. As in most Roman cities, marble temples dominated the landscape. The city was supplied with water from an underground well. It became a cosmopolitan city attracting tradespeople from all over the world, though its reputation grew simultaneously as a center of luxury, indulgence, and vice. A large colony of displaced Jews (part of the Diaspora) developed in the city, the group that undoubtedly attracted the apostle Paul.

In 1896 the American School of Classical Studies at Athens secured permission to begin excavation of the ancient site. The finds are of special interest for study of the NT Corinthian epistles. An important archaeological find was a doorway lintel bearing a portion of an inscription designating the building as the “Synagogue of the Hebrews.” It may have marked the synagogue in which the apostle preached (Acts 18:4). Another discovery was the bema, or judgment place (vv 12-17), located in the center of the agora, or marketplace. There Paul appeared before Gallio, proconsul of Achaia. The dates of Gallio are well established by other inscriptions. He must not have arrived in Corinth before July, AD 51. Paul appeared before him after having ministered in the city for almost 18 months. That would date Paul’s arrival in Corinth as the beginning of AD 50.

Show passage in OET: ACT 18:4

OET-RV ACT 18:4

4 On every Rest Day, Paulos debated in the Jewish meeting hall, and was persuading both Yehudim and Hellains (Greeks).

OET-LV ACT 18:4

4 And he_was_discussing in the synagogue on every day_of_rest, he_was_persuading both Youdaiōns and Hellaʸns.
Show passage in OET: ACT 18:12–17

OET-RV ACT 18:12

12 Then at the time when Gallion was the proconsul of Akaia, the Yehudim united against Paulos and brought a case to the tribunal against him

OET-RV ACT 18:13

13 saying, “This man is going against the law by persuading people to be worshipping his God.”

OET-RV ACT 18:14

14 But as Paulos opened his mouth to speak, Gallion said to the Yehudim, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Yehudim.

OET-RV ACT 18:15

15 However, since it’s a question about a message and names and your own law, you all can see to it yourselves because I don’t want to get involved in judging things like that.”

OET-RV ACT 18:16

16 So he sent them away from the tribunal,

OET-RV ACT 18:17

17 but they grabbed Sosthenes, the leader from the meeting hall, and beat him up right there in front of the tribunal. But Gallion took action to stop them.

OET-LV ACT 18:12

12 But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood_against with_one_accord the against_Paulos, and they_led him to the tribunal

OET-LV ACT 18:13

13 saying, that Contrary_to the law, this man is_persuading, the people to_be_worshipping the god.

OET-LV ACT 18:14

14 But the Paulos going to_be_opening_up his mouth, the Galliōn said to the Youdaiōns:
If on_one_hand it_was a_certain wrong or evil crime, Oh Youdaiōns, according_to the_matter wishfully I_had_tolerated of_you_all,

OET-LV ACT 18:15

15 on_the_other_hand if it_is questions about a_message, and names, and law, which is among you_all, you_all_will_be_seeing to_it yourselves, I am_ not _wishing to_be a_judge of_these things.

OET-LV ACT 18:16

16 And he_drove_ them _away from the tribunal.

OET-LV ACT 18:17

17 And all having_taken_hold_of Sōsthenaʸs the synagogue_leader, they_were_striking him before the tribunal.
But nothing of_these things was_caring to_ the _Galliōn.

Jump to OET ACT 18:4 section.

Jump to OET ACT 18:12–17 section.

Corinth is significant in the history of the church because of the ministry of the apostle Paul in response to his Macedonian vision (Acts 16:9-10). He established churches in Philippi, Thessalonica, Berea, and possibly Athens on his way to Corinth. Acts 18 describes Paul’s work at Corinth, first with the Jews, who violently opposed him (v 6). At Corinth, Paul engaged in the longest ministry up to that time in either of his first missionary journeys. The Corinthian church, born in such a crucible of paganism, had to go through serious birth pangs. Paul’s letters to the group of believers there reflect a large catalog of troubles for Christians in the first century, a list not unlike the problems of Christians today.

Show passage in OET: ACT 16:9–10

OET-RV ACT 16:9

9 During the night, Paulos had a vision of a Makedonian man standing there and imploring him, “Come on to Makedonia and help us here.”

OET-RV ACT 16:10

10 So as a result of the vision, we decided to go straight to Makedonia, concluding that God had called us to share the good message with them.

OET-LV ACT 16:9

9 And through the_night a_vision was_seen to_ the _Paulos, a_ Certain from_Makedonia _man was having_stood and imploring him and saying:
Having_passed_through into Makedonia, give_help to_us.

OET-LV ACT 16:10

10 And when he_saw the vision, immediately we_sought to_come_out to Makedonia, concluding that the god has_called_to us to_evangelize them.
Show passage in OET: ACT 18:6

OET-RV ACT 18:6

6 But when they opposed the message and made false accusations, he publicly brushed the dust off his clothes and said, “Your future deaths are your own problem. I’m innocent of your guilt. From now on, I’ll going to the non-Jews.”

OET-LV ACT 18:6

6 And opposing, them and slandering, having_shaken_off his clothes, he_said to them:
The blood of_you_all be on the head of_you_all, I am clean.
From the time now, I_will_be_going to the pagans.

Jump to OET ACT 16:9–10 section.

Jump to OET ACT 18:6 section.

See also Corinthians, First Letter to the; Corinthians, Second Letter to the.

Isthmian Games at Corinth and Paul’s Athletic Imagery

Corinth was prominent because of the Isthmian Games, which occurred in the first and third years of the Olympiad (the four-year period between Olympic Games). They were supposedly originated by the mythical king Sisyphus and date from 523 BC. Competition centered on three kinds of events: equestrian, gymnastics, and music. By the NT period, the games were influenced by Roman civilization, so chariot racing and other spectacles were probably added to the Hellenistic competitions. In an allusion to athletic contests, Paul mentioned both running and boxing (1 Cor 9:24-26). The prize for winning the games was a wreath made of myrtle, olive, or pine branches, plus the additional benefits of a stipend from the state, remission of taxes, and special benefits for the champion’s children. Winners were national heroes.

Show passage in OET: CO1 9:24–26

OET-RV CO1 9:24

24 Surely you all know that all the participants in a race run, but only one of them gets the prize? Run in such a way that you get the prize.

OET-RV CO1 9:25

25 But everyone who competes has to exercise self-control in every aspect. They do it in order to win a wreath that’ll quickly wilt, but we work towards one that never deteriorates.

OET-RV CO1 9:26

26 That’s why I don’t run aimlessly and don’t box like someone punching the air,

OET-LV CO1 9:24

24 Not you_all_have_known that the ones in a_stadium running, all on_one_hand are_running, on_the_other_hand one is_receiving the prize?
Thus be_running, in_order_that you_all_may_grasp it.

OET-LV CO1 9:25

25 But everyone which striving, all things is_controlling himself, those therefore on_one_hand in_order_that a_perishable crown they_may_receive, on_the_other_hand we an_indestructible one.

OET-LV CO1 9:26

26 I so_now thus am_running, as not uncertainly, thus I_am_boxing, as not the_air beating,

Jump to OET CO1 9:24–26 section.