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Tyndale Open Bible Dictionary

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CYRENE, CYRENIANS*

City and its people on the coast of North Africa that was the capital of Cyrenaica. It was founded in the seventh century BC by Greeks who engaged primarily in agricultural pursuits. Herodotus comments in his fifth-century BC Histories that “the land of Cyrene, the highest of that part of Libya which is inhabited by Nomads, has the remarkable peculiarity of three separate harvest-seasons . . . making for the fortunate people of Cyrene, a continuous autumn of eight months on end” (4.199). It was conquered by Alexander the Great in 331 BC and later became a part of the Roman Empire. During the period of the NT, the city contained a large Jewish population that had come from Alexandria. One such person, named Simon, was visiting Jerusalem during the Passover feast the year Jesus Christ was crucified and was forced to carry his cross (Mt 27:32). Fifty days later Peter preached to Jews from Cyrene on Pentecost day in Jerusalem (Acts 2:10). Stephen was attacked by Jews associated with a synagogue that included people of Cyrene (6:9), some of whom were later converted and became preachers (11:20). They appear to have traveled as far north as Antioch, where a prominent Christian teacher was Lucius of Cyrene (13:1).

Show passage in OET: MAT 27:32

OET-RV MAT 27:32

32 When they got out onto the street, they grabbed a man who turned out to be Shim’on (Simon) from Kurainai (Cyrene), and they forced him to carry the stake.

OET-LV MAT 27:32

32 And coming_out, they_found a_ a_from_Kuraʸnaʸ _man, by_the_name Simōn.
This one they_compelled that he_may_carry the stake of_him.
Show passage in OET: ACT 2:10

OET-RV ACT 2:10

10 Frugia, Pamfulia, Mitsrayim (Egypt), Libya (near Kurainai (Cyrene)), and visitors from Romai,

OET-LV ACT 2:10

10 Frugia and and/both Pamfulia, Aiguptos/(Miʦrayim), and the parts of_ the _Libuaʸ which along Kuraʸnaʸ, and the ones Ɽōmaios visiting,
Show passage in OET: ACT 6:9

OET-RV ACT 6:9

9 But a group from the Freedmen Synagogue as well as Yehudim (Jews) from Kurainai (Cyrene), Alexandria, Kilikia, and Asia Minor rose up and started arguing against Stefanos,

OET-LV ACT 6:9

9 But some of_the of the synagogue, which being_called Freedmen, and of_ones_from_Kuraʸnaʸ, and of_Alexandrians, and of_the ones from Kilikia, and Asia rose_up, debating with_the Stefanos.
Show passage in OET: ACT 11:20

OET-RV ACT 11:20

20 However, some of the believers were from Kupros and Kurainai (Cyrene), and when they got to Antiokeia they proclaimed the good news from the master Yeshua to the Hellains (Greeks).

OET-LV ACT 11:20

20 But were some of them men, Cyprians and ones_from_Kuraʸnaʸ, who having_come into Antioⱪeia, were_speaking also to the Hellaʸnistaʸs, good_message_preaching the master Yaʸsous.
Show passage in OET: ACT 13:1

OET-RV ACT 13:1

13 In the assembly at Antiokeia there were some prophets and teachers: Barnabas, Shim’on (Simeon; Grk. Sumeon) (called Niger), Lukios from Kurainai (Cyrene), Menahem (Grk. Manaen) (who grew up with Herodes (Herod) the tetrarch), and Sha’ul (Saul; Grk. Saulos/Saul).

OET-LV ACT 13:1

13 And there_were prophets and teachers in Antioⱪeia, in the assembly being:
the both Barnabas, and Sumeōn/(Shimˊōn) who being_called Niger, and Loukios the from_Kuraʸnaʸ, And Manaaʸn raised_with of_Haʸrōdaʸs of_the quarter_ruler, and Saulos.

Jump to OET MAT 27:32 section.

Jump to OET ACT 2:10 section.

Jump to OET ACT 6:9 section.

Jump to OET ACT 11:20 section.

Jump to OET ACT 13:1 section.