Greek root word (lemma) ‘ἀπωθέω’ (apōtheō)

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This root form (lemma) ‘ἀπωθέω’ is used in 4 different forms in the Greek originals: ἀπωθεῖσθε (V-IPM2··P), ἀπωσάμενοι (V-PAM·NMP), ἀπώσαντο (V-IAM3··P), ἀπώσατο (V-IAM3··S).

It is glossed in 4 different ways: ‘having pushed_away’, ‘they pushed_away him’, ‘you_all are pushing_away’, ‘pushed_away’.

Have 6 uses of Greek root word (lemma) ‘apōtheō’ (verb) in the Greek originals

Acts 7:27 ἀπώσατο (apōsato) IAM3··S ‘injuring your neighbour pushed_away him having said who’ SR GNT Acts 7:27 word 6

OET-LV: 27 But the one injuring your neighbour pushed_ him _away having _said: Who appointed you ruler and judge over us? (ACT_7:27)

OET-RV: 27 But the bullying one pushed him away and said, ‘Who made you the judge over us? (ACT 7:27)

Acts 7:39 ἀπώσαντο (apōsanto) IAM3··P ‘fathers of us but they pushed_away him and they were turned in’ SR GNT Acts 7:39 word 11

OET-LV: 39 to _whom the fathers of _us willed not to _become obedient, but they _pushed _away him and they _were _turned in the hearts of _them to Aiguptos, (ACT_7:39)

OET-RV: 39 “Yet our ancestors didn’t want to obey that man, so they rejected him and started thinking about Egypt again, (ACT 7:39)

Acts 13:46 ἀπωθεῖσθε (apōtheisthe) IPM2··P ‘of god since and you_all are pushing_away it and not’ SR GNT Acts 13:46 word 26

OET-LV: 46 and, the Paulos and the Barnabas Having _spoken _boldly said, it _was necessary the message of_ the _god first to _be _spoken To _you _all. Since and you _all _are _pushing_ it _away, and not worthy you _all _are _judging yourselves of_ the _eternal life, see, we _are _being _turned to the pagans. (ACT_13:46)

OET-RV: 46 But Paul and Barnabas responded boldly, “It was necessary for God’s message to be explained in the meeting hall to all of the Jews first. But since you are rejecting that teaching, you are all judging yourselves to be unworthy of living forever, so instead, we will now share it with the non-Jews. (ACT 13:46)

Rom 11:1 ἀπώσατο (apōsato) IAM3··S ‘I am asking therefore not pushed_away god the people’ SR GNT Rom 11:1 word 4

OET-LV: 11 Therefore I _am _asking, not pushed _away the god the people of _him? Never it _might _become. For/Because also I an_Israelite am, of the_seed of _Abraʼam/(ʼAⱱrāhām), of_the_tribe of _Beniamin/(Binyāmīn). (ROM_11:1)

OET-RV: 11 Therefore I’m asking: Did God push his chosen people away? May it never be, because I also am an Israeli, a descendant of Abraham in the tribe of Benyamin. (ROM 11:1)

Rom 11:2 ἀπώσατο (apōsato) IAM3··S ‘not pushed_away god the people’ SR GNT Rom 11:2 word 2

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

1 Tim 1:19 ἀπωσάμενοι (apōsamenoi) PAM·NMP ‘conscience which some having pushed_away concerning their faith’ SR GNT 1 Tim 1:19 word 8

OET-LV: 19 holding faith and a_good conscience, which some having _pushed _away, concerning their faith they _suffered _shipwreck, (TI1_1:19)

OET-RV: 19 maintaining your faith and your clear conscience, even though others have turned back and shipwrecked their faith, (TI1 1:19)

Key: V=verb