Greek root word (lemma) ‘ἔσοπτρον’ (esoptron)

← esoptron ⌂ →

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Key: C khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘ἔσοπτρον’ is used in 2 different forms in the Greek originals: ἐσόπτρῳ (1, N-····DNS), ἐσόπτρου (1, N-····GNS).

It is glossed in only one way: ‘a mirror’(2).

Have 2 uses of Greek root word (lemma) ‘esoptron’ (noun) in the Greek originals

1 Cor 13:12 ἐσόπτρου (esoptrou) GNS ‘for now through a mirror in an enigma then’ SR GNT 1 Cor 13:12 word 5

OET-LV: 12 For/Because we_are_seeing now through a_mirror in an_enigma, but then face to face, now I_am_knowing by part, but then I_will_be_knowing_fully, as also I_was_known_fully. (CO1 13:12)

OET-RV: 12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely. (CO1 13:12)

Yac (Jam) 1:23 ἐσόπτρῳ (esoptrōi) DNS ‘of existence of him in a mirror’ SR GNT Yac 1:23 word 21

OET-LV: 23 Because if anyone a_listener of_the_message is, and not a_doer, this one is_like to_man observing his face of_ the _existence of_him in a_mirror. (JAM 1:23)

OET-RV: 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror (JAM 1:23)

Key: N=noun DNS=dative, neuter, singular GNS=genitive, neuter, singular