Greek root word (lemma) ‘ἔρχομαι’ (erχomai)

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This root form (lemma) ‘ἔρχομαι’ is used in 74 different forms in the Greek originals: ἐλήλυθα (V-IEA1··S), ἐλήλυθας (V-IEA2··S), ἐλήλυθεν (V-IEA3··S), ἐλευσόμεθα (V-IFM1··P), ἐλεύσεται (V-IFM3··S), ἐλεύσομαι (V-IFM1··S), ἐλεύσονται (V-IFM3··P), ἐληλυθυῖαν (V-PEA·AFS), ἐληλυθότα (V-PEA·AMS), ἐληλυθότες (V-PEA·NMP), ἐληλύθει (V-ILA3··S), ἐληλύθεισαν (V-ILA3··P), ἐλθάτω (V-MAA3··S), ἐλθέ (V-MAA2··S), ἐλθέτω (V-MAA3··S), ἐλθεῖν (V-NAA····), ἐλθούσης (V-PAA·GFS), ἐλθοῦσα (V-PAA·NFS), ἐλθοῦσαι (V-PAA·NFP), ἐλθόν (V-PAA·NNS), ἐλθόντα (V-PAA·AMS), ἐλθόντας (V-PAA·AMP), ἐλθόντες (V-PAA·NMP), ἐλθόντι (V-PAA·DMS), ἐλθόντος (V-PAA·GMS), ἐλθόντων (V-PAA·GMP), ἐλθών (V-PAA·NMS), ἐρχέσθω (V-MPM3··S), ἐρχομένη (V-PPM·NFS), ἐρχομένης (V-PPM·GFS), ἐρχομένου (V-PPM·GMS), ἐρχομένους (V-PPM·AMP), ἐρχομένων (V-PPM·GMP), ἐρχομένῳ (V-PPM·DMS), ἐρχομένῳ (V-PPM·DNS), ἐρχόμεθα (V-IPM1··P), ἐρχόμενα (V-PPM·ANP), ἐρχόμενοι (V-PPM·NMP), ἐρχόμενον (V-PPM·AMS), ἐρχόμενον (V-PPM·ANS), ἐρχόμενος (V-PPM·NMS), ἔλθητε (V-SAA2··P), ἔλθω (V-SAA1··S), ἔλθωσιν (V-SAA3··P), ἔλθῃ (V-SAA3··S), ἔλθῃς (V-SAA2··S), ἔρχεσθαι (V-NPM····), ἔρχεται (V-IPM3··S), ἔρχηται (V-SPM3··S), ἔρχομαι (V-IPM1··S), ἔρχονται (V-IPM3··P), ἔρχου (V-MPM2··S), ἔρχῃ (V-IPM2··S), Ἐλήλυθεν (V-IEA3··S), Ἐλεύσεται (V-IFM3··S), Ἐλθέ (V-MAA2··S), Ἐρχόμενον (V-PPM·AMS), Ἔρχεσθε (V-MPM2··P), Ἔρχεται (V-IPM3··S), Ἔρχομαι (V-IPM1··S), Ἔρχου (V-MPM2··S), ἤλθαμεν (V-IAA1··P), ἤλθατε (V-IAA2··P), ἤλθομεν (V-IAA1··P), ἤρχετο (V-IIM3··S), ἤρχοντο (V-IIM3··P), ἤρχου (V-IIM2··S), ἦλθαν (V-IAA3··P), ἦλθε (V-IAA3··S), ἦλθεν (V-IAA3··S), ἦλθον (V-IAA1··S), ἦλθον (V-IAA3··P), Ἦλθεν (V-IAA3··S), Ἦλθες (V-IAA2··S).

It is glossed in 49 different ways: ‘am coming’, ‘are coming’, ‘be coming’, ‘had come’, ‘has come’, ‘have come’, ‘having come’, ‘is coming’, ‘let come’, ‘let_be coming’, ‘may come’, ‘to come’, ‘to_be coming’, ‘was coming’, ‘were coming’, ‘will_be coming’, ‘I am coming’, ‘I have come’, ‘I may come’, ‘I will_be coming’, ‘I came’, ‘he had come’, ‘he is coming’, ‘he may come’, ‘he may_be coming’, ‘he will_be coming’, ‘he came’, ‘him let_be coming’, ‘it is coming’, ‘it may come’, ‘it came’, ‘of having come’, ‘on coming’, ‘she was coming’, ‘she came’, ‘they are coming’, ‘they may come’, ‘they were coming’, ‘they came’, ‘we will_be coming’, ‘we came’, ‘you have come’, ‘you may come’, ‘you were coming’, ‘you came’, ‘you_all may come’, ‘came’, ‘come’, ‘coming’.

Showing the first 50 out of 631 uses of Greek root word (lemma) ‘erχomai’ (verb) in the Greek originals

Yhn (Jhn) 1:7 ἦλθεν (aʸlthen) IAA3··S ‘this one came for a testimony in_order_that’ SR GNT Yhn 1:7 word 2

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:9 ἐρχόμενον (erⱪomenon) PPM·AMS ‘is enlightening every person coming into the world’ SR GNT Yhn 1:9 word 10

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:11 Ἦλθεν (Aʸlthen) IAA3··S ‘to his own he came and his own’ SR GNT Yhn 1:11 word 4

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:15 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one after me coming before of me has become’ SR GNT Yhn 1:15 word 18

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:27 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one after me coming of whom not am’ SR GNT Yhn 1:27 word 6

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:29 ἐρχόμενον (erⱪomenon) PPM·AMS ‘of_next he is seeing Yaʸsous/(Yəhōshūˊa) coming to him and’ SR GNT Yhn 1:29 word 8

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:30 ἔρχεται (erⱪetai) IPM3··S ‘said after me is coming a man who before’ SR GNT Yhn 1:30 word 12

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:31 ἦλθον (aʸlthon) IAA1··S ‘to Israaʸl/(Yisrā^ʼēl) because_of this came I in water’ SR GNT Yhn 1:31 word 13

OET-LV: 31 And _I had_ not _known him, but in _order _that may _be _revealed to_ the _Israaʸl/(Yisrā^ʼēl) because _of this, I came immersing in water. (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 1:39 Ἔρχεσθε (Erⱪesthe) MPM2··P ‘he is saying to them be coming and you_all will_be seeing they came’ SR GNT Yhn 1:39 word 3

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:39 ἦλθαν (aʸlthan) IAA3··P ‘be coming and you_all will_be seeing they came therefore and saw’ SR GNT Yhn 1:39 word 7

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:46 Ἔρχου (Erⱪou) MPM2··S ‘is saying to him Filippos be coming and see’ SR GNT Yhn 1:46 word 16

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 ἐρχόμενον (erⱪomenon) PPM·AMS ‘saw Yaʸsous/(Yəhōshūˊa) Nathanaaʸl coming to him and’ SR GNT Yhn 1:47 word 8

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 3:2 ἦλθεν (aʸlthen) IAA3··S ‘this one came to him by night’ SR GNT Yhn 3:2 word 3

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:2 ἐλήλυθας (elaʸluthas) IEA2··S ‘that from god you have come as a teacher no_one for’ SR GNT Yhn 3:2 word 18

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:8 ἔρχεται (erⱪetai) IPM3··S ‘not you have known from_where it is coming and where it is going’ SR GNT Yhn 3:8 word 15

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Yhn (Jhn) 3:19 ἐλήλυθεν (elaʸluthen) IEA3··S ‘judgement that light has come into the world’ SR GNT Yhn 3:19 word 9

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 3:20 ἔρχεται (erⱪetai) IPM3··S ‘light and not is coming to the light’ SR GNT Yhn 3:20 word 11

OET-LV: 20 For/Because everyone which doing evil, is _hating the light, and is_ not _coming to the light, in _order _that the works of _him may _be_ not _rebuked. (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:21 ἔρχεται (erⱪetai) IPM3··S ‘practicing the truth is coming to the light’ SR GNT Yhn 3:21 word 6

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:22 ἦλθεν (aʸlthen) IAA3··S ‘after these things came Yaʸsous/(Yəhōshūˊa) and the’ SR GNT Yhn 3:22 word 3

OET-LV: 22 After these things the and Yaʸsous/(Yəhōshūˊa) the apprentices/followers of _him came into the Judean land, and there he _was _staying with them and was _immersing. (JHN_3:22)

OET-RV: 22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. (JHN 3:22)

Yhn (Jhn) 3:26 ἦλθον (aʸlthon) IAA3··P ‘and they came to Yōannaʸs and’ SR GNT Yhn 3:26 word 3

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:26 ἔρχονται (erⱪontai) IPM3··P ‘is immersing and all are coming to him’ SR GNT Yhn 3:26 word 28

Yhn (Jhn) 3:31 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one from_above coming above all things is’ SR GNT Yhn 3:31 word 3

OET-LV: 31 The one coming from _above, is above all things. The one being from the earth, is from the earth, and is _speaking from the earth. The one coming from the heaven, is above all things. (JHN_3:31)

OET-RV: 31 “The one who came down from heaven is greater than any of us. We came from this world and speak in our earthly ways. The one who came down from heaven is greater than any of us. (JHN 3:31)

Yhn (Jhn) 3:31 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one from heaven coming above all things is’ SR GNT Yhn 3:31 word 29

Yhn (Jhn) 4:5 ἔρχεται (erⱪetai) IPM3··S ‘he is coming therefore to a city’ SR GNT Yhn 4:5 word 1

OET-LV: 5 Therefore he _is _coming to a_city of_ the _Samareia being _called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of _him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

Yhn (Jhn) 4:7 ἔρχεται (erⱪetai) IPM3··S ‘is coming a woman out_of Samareia/(Shomrōn)’ SR GNT Yhn 4:7 word 2

OET-LV: 7 a_woman out _of the Samareia is _coming to _draw water. The Yaʸsous is _saying to _her: Give to _me to _drink, (JHN_4:7)

OET-RV: 7 A woman came from the town to get water from the well, and Yeshua asked her for a drink (JHN 4:7)

Yhn (Jhn) 4:16 ἐλθέ (elthe) MAA2··S ‘husband of you and come here’ SR GNT Yhn 4:16 word 13

OET-LV: 16 He _is _saying to _her: Be _going, call the husband of _you and come here. (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

Yhn (Jhn) 4:21 ἔρχεται (erⱪetai) IPM3··S ‘in me woman because is coming an hour when neither’ SR GNT Yhn 4:21 word 11

OET-LV: 21 The Yaʸsous is _saying to _her: Be _believing in _me, woman, because an_hour is _coming, when neither on the this mountain, nor in Hierousalaʸm, ˓will˒_you _all _be _worshipping before _the father. (JHN_4:21)

OET-RV: 21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. (JHN 4:21)

Yhn (Jhn) 4:23 ἔρχεται (erⱪetai) IPM3··S ‘but is coming an hour and now’ SR GNT Yhn 4:23 word 2

OET-LV: 23 But an_hour is _coming and now is, when the true worshipers will _be _worshipping before _the father in spirit and truth, because/for the father also is _seeking such, the ones prostrating before _him. (JHN_4:23)

OET-RV: 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. (JHN 4:23)

Yhn (Jhn) 4:25 ἔρχεται (erⱪetai) IPM3··S ‘I have known that the chosen_one/messiah is coming who is being called the chosen_one/messiah’ SR GNT Yhn 4:25 word 9

OET-LV: 25 The woman is _saying to _him: I _have _known that the_chosen _one /messiah is _coming, who is being _called The_chosen _one /messiah, whenever that one may _come, he _will _be _declaring all things to _us. (JHN_4:25)

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

Yhn (Jhn) 4:25 ἔλθῃ (elthaʸ) SAA3··S ‘being called the chosen_one/messiah whenever may come that one he will_be declaring to us’ SR GNT Yhn 4:25 word 14

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

Yhn (Jhn) 4:27 ἦλθον (aʸlthon) IAA3··P ‘and after this came the apprentices/followers of him’ SR GNT Yhn 4:27 word 6

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 4:30 ἤρχοντο (aʸrⱪonto) IIM3··P ‘the city and they were coming to him’ SR GNT Yhn 4:30 word 8

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:35 ἔρχεται (erⱪetai) IPM3··S ‘and the harvest is coming see I am saying to you_all’ SR GNT Yhn 4:35 word 12

OET-LV: 35 Not you _all are _saying, that Still four _month it _is and the harvest is _coming? Behold, I _am _saying to _you _all, lift _up the eyes of _you _all and see the fields, because they _are already white toward harvest. (JHN_4:35)

OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)

Yhn (Jhn) 4:40 ἦλθον (aʸlthon) IAA3··P ‘when therefore came to him the’ SR GNT Yhn 4:40 word 5

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:45 ἦλθεν (aʸlthen) IAA3··S ‘when therefore he came into Galilaia/(Gālīl) received’ SR GNT Yhn 4:45 word 4

OET-LV: 45 Therefore When he _came into the Galilaia, the Galilaios received him, having _seen all things as _much _as he _did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:45 ἦλθον (aʸlthon) IAA3··P ‘also they for came to the feast’ SR GNT Yhn 4:45 word 28

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:46 ἦλθεν (aʸlthen) IAA3··S ‘he came therefore back to’ SR GNT Yhn 4:46 word 1

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 4:54 ἐλθών (elthōn) PAA·NMS ‘sign did Yaʸsous/(Yəhōshūˊa) having come out_of Youdaia into’ SR GNT Yhn 4:54 word 12

OET-LV: 54 And this is again the_second sign the Yaʸsous did, having _come out _of the Youdaia into the Galilaia/(Gālīl). (JHN_4:54)

OET-RV: 54 This was the second miracle that Yeshua have done after leaving Yudea and going to Galilee. (JHN 4:54)

Yhn (Jhn) 5:7 ἔρχομαι (erⱪomai) IPM1··S ‘in which but am coming I another before’ SR GNT Yhn 5:7 word 27

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:24 ἔρχεται (erⱪetai) IPM3··S ‘into judgement not is coming but has departed out_of’ SR GNT Yhn 5:24 word 23

OET-LV: 24 Truly, truly, I _am _saying to _you _all that the one hearing the message of _me, and believing in _the one having _sent me, is _having eternal life, and is_ not _coming into judgement, but has _departed out _of the death into the life. (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:25 ἔρχεται (erⱪetai) IPM3··S ‘I am saying to you_all that is coming an hour and now’ SR GNT Yhn 5:25 word 6

OET-LV: 25 Truly, truly, I _am _saying to _you _all that an_hour is _coming and now is, when the dead will _be _hearing of _the voice of _the son of_ the _god, and the ones having _heard will _be _living. (JHN_5:25)

OET-RV: 25 I can also assure you that a time is coming, and in fact is here already, when the dead will be hearing the voice of God’s son and that voice will bring them back to life. (JHN 5:25)

Yhn (Jhn) 5:28 ἔρχεται (erⱪetai) IPM3··S ‘be marvelling at this because is coming an hour in which’ SR GNT Yhn 5:28 word 5

OET-LV: 28 Be_ not _marvelling at _this, because an_hour is _coming in which all the ones in the tombs will _be _hearing of _the voice of _him, (JHN_5:28)

OET-RV: 28 Don’t be surprised at this, because a time is coming when everyone in their graves will be hearing his voice, (JHN 5:28)

Yhn (Jhn) 5:40 ἐλθεῖν (elthein) NAA···· ‘and not you_all are willing to come to me in_order_that’ SR GNT Yhn 5:40 word 4

OET-LV: 40 and you _all _are_ not _willing to _come to me, in _order _that you _all _may _be _having life. (JHN_5:40)

OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)

Yhn (Jhn) 5:43 ἐλήλυθα (elaʸlutha) IEA1··S ‘I have come in the name’ SR GNT Yhn 5:43 word 3

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

Yhn (Jhn) 5:43 ἔλθῃ (elthaʸ) SAA3··S ‘me if another may come in name his’ SR GNT Yhn 5:43 word 16

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

Yhn (Jhn) 6:5 ἔρχεται (erⱪetai) IPM3··S ‘that a great crowd is coming to him he is saying’ SR GNT Yhn 6:5 word 15

OET-LV: 5 Therefore the Yaʸsous having _lifted _up his eyes, and having _seen that a_great crowd is _coming to him, he _is _saying to Filippos: From _where may _we _buy loaves, in _order _that may _eat these? (JHN_6:5)

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:14 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the prophet who coming into the world’ SR GNT Yhn 6:14 word 21

OET-LV: 14 Therefore the people having _seen what signs he _did were _saying, that This is truly the prophet who coming into the world. (JHN_6:14)

OET-RV: 14 The people who had witnessed this and other miracles said, “This really is the prophet that God promised to send!” (JHN 6:14)

Yhn (Jhn) 6:15 ἔρχεσθαι (erⱪesthai) NPM···· ‘having known that they are going to_be coming and to_be snatching him’ SR GNT Yhn 6:15 word 6

OET-LV: 15 Therefore Yaʸsous having _known that they _are _going to _be _coming and to _be _snatching him, in _order _that they _may _make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 6:17 ἤρχοντο (aʸrⱪonto) IIM3··P ‘having boarded into the boat they were coming across the sea’ SR GNT Yhn 6:17 word 7

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:17 ἐληλύθει (elaʸluthei) ILA3··S ‘not_yet to them had come Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:17 word 34

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Other possible lexically-related lemmas

Greek root word (lemma) ‘eiserχomai’ with prefix=‘eis’

Showing the first 50 out of 193 uses of Greek root word (lemma) ‘eiserχomai’ (verb) in the Greek originals

Yhn (Jhn) 3:4 εἰσελθεῖν (eiselthein) NAA···· ‘mother of him secondly to come_in and to_be born’ SR GNT Yhn 3:4 word 24

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 εἰσελθεῖν (eiselthein) NAA···· ‘of spirit not he is able to come_in into the kingdom’ SR GNT Yhn 3:5 word 20

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 4:38 εἰσεληλύθατε (eiselaʸluthate) IEA2··P ‘the labour of them have come_in’ SR GNT Yhn 4:38 word 20

OET-LV: 38 I sent_ you _all _out to _be _reaping what you _all have_ not _laboured, others have _laboured, and you _all have _come _in into the labour of _them. (JHN_4:38)

OET-RV: 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.” (JHN 4:38)

Yhn (Jhn) 10:1 εἰσερχόμενος (eiserⱪomenos) PPM·NMS ‘to you_all the one not coming_in by the door’ SR GNT Yhn 10:1 word 8

OET-LV: 10 Truly, truly, I _am _saying to _you _all, the one not coming _in by the door, to the field of _the sheep, but going _up another _way, that one is a_thief and a_robber. (JHN_10:1)

OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)

Yhn (Jhn) 10:2 εἰσερχόμενος (eiserⱪomenos) PPM·NMS ‘the one but coming_in by the door’ SR GNT Yhn 10:2 word 4

OET-LV: 2 But the one coming _in by the door, is shepherd of _the sheep. (JHN_10:2)

OET-RV: 2 The one that comes in the gate is the shepherd of the sheep. (JHN 10:2)

Yhn (Jhn) 10:9 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘me if anyone may come_in he will_be_being saved and will_be coming_in’ SR GNT Yhn 10:9 word 11

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 10:9 εἰσελεύσεται (eiseleusetai) IFM3··S ‘may come_in he will_be_being saved and will_be coming_in and will_be coming_out and’ SR GNT Yhn 10:9 word 14

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 13:27 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘the piece_of_bread then came_in into that one Satan/(Sāţān)’ SR GNT Yhn 13:27 word 6

OET-LV: 27 And after the piece _of _bread, then the Satan/(Sāţān) came _in into that one. Therefore the Yaʸsous is _saying to _him: What you _are _doing, do more _quickly. (JHN_13:27)

OET-RV: 27 After Yudas accepted the piece of bread, Satan entered into him, and then Yeshua told him, “What you’re about to do, do it soon.” (JHN 13:27)

Yhn (Jhn) 18:1 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘a garden into which came_in he and the’ SR GNT Yhn 18:1 word 23

OET-LV: 18 Having _said these things, Yaʸsous/(Yəhōshūˊa) came _out with the apprentices/followers of _him beyond the winter _stream of _the Kedrōn/(Qidrōn), where was a_garden, into which he and the apprentices/followers of _him came _in. (JHN_18:1)

OET-RV: 18 After he’d said all this, Yeshua and his followers went out of Yerushalem proper and over the Kidron stream towards a garden that he and his followers entered. (JHN 18:1)

Yhn (Jhn) 18:28 εἰσῆλθον (eisaʸlthon) IAA3··P ‘and they not came_in into the residence_of_the_governor’ SR GNT Yhn 18:28 word 18

OET-LV: 28 Therefore they _are _leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence _of _the _governor, and it _was early. And they not came _in into the residence _of _the _governor, in _order _that they _may_ not _be _defiled, but they _may _eat the passover_feast. (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 18:33 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘came_in therefore again into’ SR GNT Yhn 18:33 word 1

OET-LV: 33 Therefore the Pilatos came _in again into the residence _of _the _governor, and he _called the Yaʸsous and said to _him: Are you the king of _the Youdaiōns? (JHN_18:33)

OET-RV: 33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?” (JHN 18:33)

Yhn (Jhn) 19:9 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in into the residence_of_the_governor’ SR GNT Yhn 19:9 word 2

OET-LV: 9 And he _came _in into the residence _of _the _governor again, and is _saying to_ the _Yaʸsous: From _where are you? But the Yaʸsous not gave an_answer to _him. (JHN_19:9)

OET-RV: 9 So he went back inside the residence and asked Yeshua, “Where do you come from?”
¶ But Yeshua didn’t answer him. (JHN 19:9)

Yhn (Jhn) 20:5 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘linen_cloths not however he came_in’ SR GNT Yhn 20:5 word 12

OET-LV: 5 And having _stooped _down, he _is _seeing lying there the linen _cloths, however he_ not _came _in. (JHN_20:5)

OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)

Yhn (Jhn) 20:6 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘following after him and came_in into the tomb’ SR GNT Yhn 20:6 word 10

OET-LV: 6 Therefore Simōn Petros is_ also _coming following after _him, and came _in into the tomb, and is _observing the linen _cloths lying there, (JHN_20:6)

OET-RV: 6 But Peter came along behind him and went straight into the tomb and also saw the linen strips lying there. (JHN 20:6)

Yhn (Jhn) 20:8 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘then therefore came_in also the other’ SR GNT Yhn 20:8 word 3

OET-LV: 8 Therefore then the other apprentice/follower also came _in, which having _come first to the tomb, and he _saw and believed, (JHN_20:8)

OET-RV: 8 So now the other apprentice who had arrived first also went inside and he saw it all and believed that Yeshua had risen. (JHN 20:8)

Mark 1:21 εἰσελθών (eiselthōn) PAA·NMS ‘immediately on the days_of_rest having come_in into the synagogue’ SR GNT Mark 1:21 word 12

OET-LV: 21 And they _are _entering _in into Kafarnaʼoum. And immediately on _the days _of _rest, having _come _in into the synagogue, he _was _teaching. (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

Mark 1:45 εἰσελθεῖν (eiselthein) NAA···· ‘openly into the city to come_in but outside in’ SR GNT Mark 1:45 word 20

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 2:1 εἰσελθών (eiselthōn) PAA·NMS ‘and having come_in again into Kafarnaʼoum’ SR GNT Mark 2:1 word 5

OET-LV: 2 And having _come _in again into Kafarnaʼoum through days, it _was _heard that he _is in the_house. (MRK_2:1)

OET-RV: 2 When Yeshua came back to Capernaum after a few days, people soon heard that he was back in the house. (MRK 2:1)

Mark 2:26 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘how he came_in into the house’ SR GNT Mark 2:26 word 2

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:1 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in again into the synagogue’ SR GNT Mark 3:1 word 2

OET-LV: 3 And he _came _in again into the_synagogue, and a_man was there having the hand having _been _withered. (MRK_3:1)

OET-RV: 3 And again another time, Yeshua went to the meeting hall and there was a man there with a curled-up hand. (MRK 3:1)

Mark 3:27 εἰσελθών (eiselthōn) PAA·NMS ‘house of the strong man having come_in the goods of him’ SR GNT Mark 3:27 word 17

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

Mark 5:12 εἰσέλθωμεν (eiselthōmen) SAA1··P ‘in_order_that into them we may come_in’ SR GNT Mark 5:12 word 23

OET-LV: 12 and they _implored him saying: Send us into the pigs, in _order _that we _may _come _in into them. (MRK_5:12)

OET-RV: 12 and they begged Yeshua again saying, “Send us to the pigs so that we can enter them.” (MRK 5:12)

Mark 5:13 εἰσῆλθον (eisaʸlthon) IAA3··P ‘the spirits unclean came_in into the pigs’ SR GNT Mark 5:13 word 19

OET-LV: 13 And he _permitted to _them. And the the unclean spirits having _come _out, came _in into the pigs, and the herd about two _thousand rushed down the steep _bank into the sea and they _were _being _drowned in the sea. (MRK_5:13)

OET-RV: 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned. (MRK 5:13)

Mark 5:39 εἰσελθών (eiselthōn) PAA·NMS ‘and having come_in he is saying to them why’ SR GNT Mark 5:39 word 2

OET-LV: 39 And having _come _in, he _is _saying to _them: Why are _you _all _being _distressed and are _you _all _weeping? The little _child not died _off, but is _sleeping. (MRK_5:39)

OET-RV: 39 As he entered, he said, “Why are you all crying in distress? The child hasn’t died—she’s just sleeping!” (MRK 5:39)

Mark 6:10 εἰσέλθητε (eiselthaʸte) SAA2··P ‘he was saying to them wherever you_all may come_in into a house there’ SR GNT Mark 6:10 word 9

OET-LV: 10 And he _was _saying to _them: Wherever if you _all _may _come _in into a_house, be _remaining there until wishfully you _all _may _come _out from _there. (MRK_6:10)

OET-RV: 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. (MRK 6:10)

Mark 6:22 εἰσελθούσης (eiselthousaʸs) PAA·GFS ‘and having come_in the daughter for him’ SR GNT Mark 6:22 word 3

OET-LV: 22 And of _Haʸrōidias the daughter for _him having _come _in and having _danced, she _brought _pleasure to_ the _Haʸrōdaʸs and the ones reclining. And the king said to _the little _girl: Ask me whatever if you _may _be _wanting and I _will _be _giving it to _you. (MRK_6:22)

OET-RV: 22 The daughter of Herodias came in and danced for them, and the king and his party guests all enjoyed it. So the king said to the young woman, “Just ask me for anything and I’ll give it to you.” (MRK 6:22)

Mark 6:25 εἰσελθοῦσα (eiselthousa) PAA·NFS ‘and having come_in immediately with earnestness’ SR GNT Mark 6:25 word 3

OET-LV: 25 And having _come _in immediately with earnestness to the king, she _requested saying: I _am _wanting that immediately you _may _give the head of _Yōannaʸs the immerser to _me on a_platter. (MRK_6:25)

OET-RV: 25 So going back into the party, she said seriously to the king, “I would like the head of Yohan-the-immerser on a plate!” (MRK 6:25)

Mark 7:17 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and when he came_in into the house from’ SR GNT Mark 7:17 word 3

OET-LV: 17 And when he _came _in into the_house from the crowd, the apprentices/followers of _him were _asking him the parable. (MRK_7:17)

OET-RV: 17 When Yeshua came back inside, his apprentices asked him what he meant. (MRK 7:17)

Mark 7:24 εἰσελθών (eiselthōn) PAA·NMS ‘and Sidōn/(Tsīdōn) and having come_in into the house no_one’ SR GNT Mark 7:24 word 15

OET-LV: 24 And from _there having _risen _up, he _went _away into the regions of _Turos/(Tsor) and Sidōn/(Tsīdōn). And having _come _in into the_house, he _was _wanting no _one to _know, but was_ not _able to _escape _notice. (MRK_7:24)

OET-RV: 24 Yeshua left that place and went up north into the regions of Tyre and Tsidon. He tried to enter a house without being noticed but didn’t succeed, (MRK 7:24)

Mark 8:26 εἰσέλθῃς (eiselthaʸs) SAA2··S ‘into the village you may come_in’ SR GNT Mark 8:26 word 26

OET-LV: 26 And he _sent_ him _out to the_home of _him saying: You _may_ not _come _in into the village. (MRK_8:26)

OET-RV: 26 Then Yeshua told him not to go back into the village but to go straight home. (MRK 8:26)

Mark 9:25 εἰσέλθῃς (eiselthaʸs) SAA2··S ‘him and no_longer you may come_in into him’ SR GNT Mark 9:25 word 39

OET-LV: 25 And the Yaʸsous having _seen that a_crowd is _running _together, he _gave _rebuke to _the the unclean spirit saying to _it: - Mute and deaf spirit, I am _commanding to _you, come _out out _of him, and no _longer you _may _come _in into him. (MRK_9:25)

OET-RV: 25 Then Yeshua noticing that a big crowd was quickly forming, scolded the evil spirit, “You spirit who causes muteness and deafness. Leave this boy now and never return to him.” (MRK 9:25)

Mark 9:28 εἰσελθόντος (eiselthontos) PAA·GMS ‘and having come_in him into a house’ SR GNT Mark 9:28 word 4

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 9:43 εἰσελθεῖν (eiselthein) NAA···· ‘it is for you maimed to come_in into life than’ SR GNT Mark 9:43 word 17

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 εἰσελθεῖν (eiselthein) NAA···· ‘better it is for you to come_in into life lame’ SR GNT Mark 9:45 word 22

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 εἰσελθεῖν (eiselthein) NAA···· ‘you it is one-eyed to come_in into the kingdom’ SR GNT Mark 9:47 word 19

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 10:15 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘a little_child by_no_means not may come_in into it’ SR GNT Mark 10:15 word 17

OET-LV: 15 Truly, I _am _saying to _you _all, whoever wishfully may_ not _receive the kingdom of_ the _god as a_little _child by _no _means may_ not _come _in into it. (MRK_10:15)

OET-RV: 15 Actually, you can’t even enter God’s kingdom unless you accept it just like a small child does.” (MRK 10:15)

Mark 10:23 εἰσελεύσονται (eiseleusontai) IFM3··P ‘the kingdom of god will_be coming_in’ SR GNT Mark 10:23 word 21

OET-LV: 23 And the Yaʸsous having _looked _around, is _saying to _the apprentices/followers of _him: How difficultly the ones having the wealth will _be _coming _in into the kingdom of_ the _god. (MRK_10:23)

OET-RV: 23 Yeshua looked around at his followers, “It’s so difficult for wealthy people to enter God’s kingdom.” (MRK 10:23)

Mark 10:24 εἰσελθεῖν (eiselthein) NAA···· ‘the kingdom of god to come_in’ SR GNT Mark 10:24 word 32

OET-LV: 24 And the apprentices/followers were _being _amazed at the messages of _him. But the Yaʸsous again answering is _saying to _them: Children, how difficult it _is to _come _in into the kingdom of_ the _god. (MRK_10:24)

OET-RV: 24 (His followers were a bit stunned at his teaching.) Yeshua continued, “Yes, it’s certainly difficult to enter into God’s kingdom. (MRK 10:24)

Mark 10:25 εἰσελθεῖν (eiselthein) NAA···· ‘the kingdom of god to come_in’ SR GNT Mark 10:25 word 26

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 11:11 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in into Hierousalaʸm/(Yərūshālayim) into’ SR GNT Mark 11:11 word 2

OET-LV: 11 And he _came _in into Hierousalaʸm/(Yərūshālayim), into the temple, and having _looked _around all things, already being the evening hour, he _came _out to Baʸthania with the twelve. (MRK_11:11)

OET-RV: 11 And so Yeshua arrived in Yerushalem and went into the temple and looked all around, but because it was now evening, he went back out to Bethania village with his twelve apprentices. (MRK 11:11)

Mark 11:15 εἰσελθών (eiselthōn) PAA·NMS ‘to Hierousalaʸm/(Yərūshālayim) and having come_in into the temple’ SR GNT Mark 11:15 word 10

OET-LV: 15 And they _are _coming to Hierousalaʸm, and having _come _in into the temple, he _began to _be _throwing _out the ones selling and the ones buying in the temple, and the tables of _the moneychangers and he _overturned the seats of _the ones selling the doves. (MRK_11:15)

OET-RV: 15 Then they came back into Yerushalem and on into the temple where Yeshua started driving out the sellers and the buyers that were trading in there. Then he tipped over the tables of the money-changers and the chairs of the ones selling doves, (MRK 11:15)

Mark 13:15 εἰσελθάτω (eiselthatō) MAA3··S ‘not let come_down nor let come_in to take_away anything out_of’ SR GNT Mark 13:15 word 13

OET-LV: 15 and the one on the housetop, let_ not _come _down, nor let _come _in to _take _away anything out _of the house of _him, (MRK_13:15)

OET-RV: 15 and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, (MRK 13:15)

Mark 14:14 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘and wherever he may come_in say to the the home_owner’ SR GNT Mark 14:14 word 5

OET-LV: 14 And wherever if he _may _come _in, say to _the the_home _owner, that The teacher is _saying: Where is the guest _room of _me where I _may _eat the passover_feast with the apprentices/followers of _me? (MRK_14:14)

OET-RV: 14 until he goes into a house. Then find the owner of the house and tell him that the teacher wants to know the location of the guestroom where he and his apprentices can celebrate the Passover meal. (MRK 14:14)

Mark 15:43 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘kingdom of god having taken_courage came_in to Pilatos and’ SR GNT Mark 15:43 word 22

OET-LV: 43 Yōsaʸf/(Yōşēf) having _come which from Arimathaia, a_prominent council _member, who also himself was waiting _for the kingdom of_ the _god, having _taken _courage, came _in to the Pilatos and requested the body of_ the _Yaʸsous/(Yəhōshūˊa). (MRK_15:43)

OET-RV: 43 Yosef (who’d come from the city of Arimathea and one who was waiting for the coming of God’s kingdom), a prominent council member, steeled himself up and went in to see the governor to get permission to transfer Yeshua’s body. (MRK 15:43)

Mark 16:5 εἰσελθοῦσαι (eiselthousai) PAA·NFP ‘and having come_in into the tomb’ SR GNT Mark 16:5 word 3

OET-LV: 5 And having _come _in into the tomb, they _saw a_young _man sitting on the right, having _clothed with_a_ white _robe, and they _were _greatly _amazed. (MRK_16:5)

OET-RV: 5 So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side. (MRK 16:5)

Mat 2:21 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘mother of him and came_in into the land of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 2:21 word 15

OET-LV: 21 And he having _been _raised, took the little _child and the mother of _him, and came _in into the_land of _Israaʸl/(Yisrā^ʼēl). (MAT_2:21)

OET-RV: 21 So Yosef got up and took the child and his mother and went back to Yisrael. (MAT 2:21)

Mat 5:20 εἰσέλθητε (eiselthaʸte) SAA2··P ‘Farisaios_party by_no_means not you_all may come_in into the kingdom’ SR GNT Mat 5:20 word 19

OET-LV: 20 For/Because I _am _saying to _you _all that if the righteousness of _you _all not may _be _plentiful more of _the scribes and Farisaios_party, by _no _means you _all _may_ not _come _in into the kingdom of _the heavens. (MAT_5:20)

OET-RV: 20 Let me tell all of you, unless you’re more godly than the religious teachers and the Pharisees, there’s no way that you’ll get to enter the heavenly kingdom. (MAT 5:20)

Mat 6:6 εἴσελθε (eiselthe) MAA2··S ‘but whenever you may_be praying come_in into the private_room’ SR GNT Mat 6:6 word 6

OET-LV: 6 But you whenever you _may _be _praying, come _in into the private _room of _you and having _shut the door of _you, pray to _the father of _you, who is in the secret, and the father of _you, the one seeing in the secret, will _be _giving _back to _you. (MAT_6:6)

OET-RV: 6 Instead, when you pray, go into a private room and shut the door, then pray to your father who’s not visible to you. Then your father who sees everything will reward you. (MAT 6:6)

Mat 7:13 Εἰσέλθατε (Eiselthate) MAA2··P ‘come_in through the narrow’ SR GNT Mat 7:13 word 1

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

Mat 7:13 εἰσερχόμενοι (eiserⱪomenoi) PPM·NMP ‘many are the ones coming_in through it’ SR GNT Mat 7:13 word 23

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

Greek root word (lemma) ‘exerχomai’ with prefix=‘ex’

Showing the first 50 out of 217 uses of Greek root word (lemma) ‘exerχomai’ (verb) in the Greek originals

Yhn (Jhn) 1:43 ἐξελθεῖν (exelthein) NAA···· ‘on the day of_next he wanted to come_out into Galilaia/(Gālīl) and’ SR GNT Yhn 1:43 word 6

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 4:30 Ἐξῆλθον (Exaʸlthon) IAA3··P ‘they came_out out_of the city’ SR GNT Yhn 4:30 word 2

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:43 ἐξῆλθεν (exaʸlthen) IAA3··S ‘the two days he came_out from_there into Galilaia/(Gālīl)’ SR GNT Yhn 4:43 word 6

OET-LV: 43 And after the two days, he _came _out from _there into the Galilaia/(Gālīl). (JHN_4:43)

OET-RV: 43 After his two days in Shomron (Samaria), Yeshua continued on up to Galilee. (JHN 4:43)

Yhn (Jhn) 8:9 ἐξήρχοντο (exaʸrⱪonto) IIM3··P ‘the conscience being rebuked were going_out one by one’ SR GNT Yhn 8:9 word 12

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:42 ἐξῆλθον (exaʸlthon) IAA1··S ‘for from god came_out and am coming and_not’ SR GNT Yhn 8:42 word 24

OET-LV: 42 The Yaʸsous/(Yəhōshūˊa) said to _them: If the god was the_father of _you _all, you _all_ would _were _loving me, because/for I came _out from the god and am _coming, because/for and _not I _have _come of myself, but that one sent_ me _out. (JHN_8:42)

OET-RV: 42 “If God was your father you all would be loving me,” Yeshua responded, “because I came from God and for God. I didn’t just come by myself, but God sent me here. (JHN 8:42)

Yhn (Jhn) 8:59 ἐξῆλθεν (exaʸlthen) IAA3··S ‘but was hidden and came_out out_of the temple’ SR GNT Yhn 8:59 word 13

OET-LV: 59 Therefore they _took _up stones, in _order _that they _may _throw at him, But Yaʸsous was _hidden, and came _out out _of the temple. (JHN_8:59)

OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 10:9 ἐξελεύσεται (exeleusetai) IFM3··S ‘and will_be coming_in and will_be coming_out and pasture will_be finding’ SR GNT Yhn 10:9 word 16

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 10:39 ἐξῆλθεν (exaʸlthen) IAA3··S ‘again to arrest but he came_out out_of the hand’ SR GNT Yhn 10:39 word 10

OET-LV: 39 Therefore they _were _seeking again to _arrest him, but he _came _out out _of the hand of _them. (JHN_10:39)

OET-RV: 39 That was enough that they tried yet again to arrest him, but he was able to get out and away from their influence. (JHN 10:39)

Yhn (Jhn) 11:31 ἐξῆλθεν (exaʸlthen) IAA3··S ‘quickly she rose_up and came_out they followed after her having supposed’ SR GNT Yhn 11:31 word 23

OET-LV: 31 Therefore the Youdaiōns which being with her in the house and consoling her, having _seen that the Maria/(Miryām) quickly she _rose _up and came _out, they _followed after _her, having _supposed that she _is _going to the tomb, in _order _that she _may _weep there. (JHN_11:31)

OET-RV: 31 The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there. (JHN 11:31)

Yhn (Jhn) 11:44 Ἐξῆλθεν (Exaʸlthen) IAA3··S ‘came_out the one having died having_been bound’ SR GNT Yhn 11:44 word 3

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Yhn (Jhn) 12:13 ἐξῆλθον (exaʸlthon) IAA3··P ‘of the palm_trees and came_out in meeting to him’ SR GNT Yhn 12:13 word 7

OET-LV: 13 they _took the palm _branches of _the palm _trees and came _out in meeting to _him, and they _were _crying _out: Honoured _saviour. Having _been _blessed is the one coming in the_name of_the_master, and the king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_12:13)

OET-RV: 13 took long branches from palm trees and brought them out as they went to meet him. They called out, “Honoured saviour! The one coming in Yahweh’s authority has been blessed by God. This is Yisrael’s king.” (JHN 12:13)

Yhn (Jhn) 13:3 ἐξῆλθεν (exaʸlthen) IAA3··S ‘that from god he came_out and to god’ SR GNT Yhn 13:3 word 20

OET-LV: 3 having _known that the father has _given all things to _him, into his hands, and that he _came _out from god and he _is _going to the god, (JHN_13:3)

OET-RV: 3 Yeshua knew that the father had given everything to him, putting it under his control, and he knew that he had come from God and would return to God. (JHN 13:3)

Yhn (Jhn) 13:30 ἐξῆλθεν (exaʸlthen) IAA3··S ‘the piece_of_bread that one came_out immediately it was and’ SR GNT Yhn 13:30 word 7

OET-LV: 30 Therefore having _received the piece _of _bread, that one came _out immediately. And it _was night. (JHN_13:30)

OET-RV: 30 Anyway, having eaten the piece of bread, Yudas went straight outside where it was already dark. (JHN 13:30)

Yhn (Jhn) 13:31 ἐξῆλθεν (exaʸlthen) IAA3··S ‘when therefore he came_out is saying Yaʸsous/(Yəhōshūˊa) now’ SR GNT Yhn 13:31 word 3

OET-LV: 31 Therefore when he _came _out, Yaʸsous/(Yəhōshūˊa) is _saying: Now the son of_ the _man was _glorified, and the god was _glorified in him. (JHN_13:31)

OET-RV: 31 After Yudas had gone, Yeshua told the others, “Now humanity’s child will be honoured and God will be honoured through him. (JHN 13:31)

Yhn (Jhn) 16:27 ἐξῆλθον (exaʸlthon) IAA1··S ‘I from god came_out’ SR GNT Yhn 16:27 word 19

OET-LV: 27 for/because the father himself is _loving you _all, because you _all have _loved me, and you _all _have _believed that I came _out from god. (JHN_16:27)

OET-RV: 27 no, because he himself loves you all because you have loved me and have believed that I was sent by God. (JHN 16:27)

Yhn (Jhn) 16:28 Ἐξῆλθον (Exaʸlthon) IAA1··S ‘I came_out from the father’ SR GNT Yhn 16:28 word 1

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 16:30 ἐξῆλθες (exaʸlthes) IAA2··S ‘that from god you came_out’ SR GNT Yhn 16:30 word 21

OET-LV: 30 Now we _have _known that you _have _known all things, and you _are_ not _having need that anyone you may _be _asking. By this we _are _believing that you _came _out from god. (JHN_16:30)

OET-RV: 30 Finally we realise that you know everything already and don’t need to ask anyone else, and so we now believe that you came from God.” (JHN 16:30)

Yhn (Jhn) 17:8 ἐξῆλθον (exaʸlthon) IAA1··S ‘that from you I came_out and they believed that’ SR GNT Yhn 17:8 word 22

OET-LV: 8 because the messages that you _gave to _me, I _have _given to _them, and they received them, that truly I _came _out from you, and they _believed that you me sent _out. (JHN_17:8)

OET-RV: 8 because I passed on to them the messages that you gave to me, and they accepted them. Now they believe that I came from you and that it was you who sent me here. (JHN 17:8)

Yhn (Jhn) 18:1 ἐξῆλθεν (exaʸlthen) IAA3··S ‘these things having said Yaʸsous/(Yəhōshūˊa) came_out with the apprentices/followers’ SR GNT Yhn 18:1 word 5

OET-RV: 18 After he’d said all this, Yeshua and his followers went out of Yerushalem proper and over the Kidron stream towards a garden that he and his followers entered. (JHN 18:1)

Yhn (Jhn) 18:4 ἐξελθών (exelthōn) PAA·NMS ‘coming on him having come_out he said to them whom’ SR GNT Yhn 18:4 word 11

OET-LV: 4 Yaʸsous therefore having _known all the things coming on him, having _come _out he _said to _them: Whom are _you _all _seeking? (JHN_18:4)

OET-RV: 4 Yeshua who already knew what was going to happen to him, came forward and asked them, “Who are you all looking for?” (JHN 18:4)

Yhn (Jhn) 18:16 ἐξῆλθεν (exaʸlthen) IAA3··S ‘the door outside came_out therefore the apprentice/follower’ SR GNT Yhn 18:16 word 10

OET-LV: 16 But the Petros had _stood at the door outside. Therefore the the other apprentice/follower came _out which was known of _the chief _priest, and he _spoke to _the doorkeeper and brought _in the Petros. (JHN_18:16)

OET-RV: 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. (JHN 18:16)

Yhn (Jhn) 18:29 ἐξῆλθεν (exaʸlthen) IAA3··S ‘came_out therefore Pilatos outside’ SR GNT Yhn 18:29 word 1

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 18:38 ἐξῆλθεν (exaʸlthen) IAA3··S ‘this having said again he came_out to the Youdaiōns’ SR GNT Yhn 18:38 word 14

OET-LV: 38 The Pilatos is _saying to _him: What is truth? And having _said this, he _came _out again to the Youdaiōns, and is _saying to _them: I am _finding not _one Guilt in him. (JHN_18:38)

OET-RV: 38 “Yeah. What is truth?” said Pilate.
¶ After he’d said this, Pilate went back outside to the Jews and told them, “I can’t find anything that he’s guilty of. (JHN 18:38)

Yhn (Jhn) 19:4 ἐξῆλθεν (exaʸlthen) IAA3··S ‘and came_out again outside Pilatos’ SR GNT Yhn 19:4 word 2

OET-LV: 4 And the Pilatos came _out again outside, and is _saying to _them: Behold, I _am _bringing him out to _you _all, in _order _that you _all _may _know that I _am_ not _finding guilt in him. (JHN_19:4)

OET-RV: 4 Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)

Yhn (Jhn) 19:5 ἐξῆλθεν (exaʸlthen) IAA3··S ‘came_out therefore Yaʸsous/(Yəhōshūˊa) outside’ SR GNT Yhn 19:5 word 1

OET-LV: 5 Therefore the Yaʸsous/(Yəhōshūˊa) came _out outside, wearing the thorny crown and the purple robe. And he _is _saying to _them: Behold, the man. (JHN_19:5)

OET-RV: 5 So they led Yeshua out wearing the thorny crown and the kingly robe, and Pilate said, “Look. Here’s the man.” (JHN 19:5)

Yhn (Jhn) 19:17 ἐξῆλθεν (exaʸlthen) IAA3··S ‘to himself the stake he came_out to the place being called’ SR GNT Yhn 19:17 word 9

OET-LV: 17 And bearing the stake to _himself, he _came _out to the place being _called: place Of_the_skull, which is _being _called In _Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

Yhn (Jhn) 19:34 ἐξῆλθεν (exaʸlthen) IAA3··S ‘side pierced and came_out immediately blood and’ SR GNT Yhn 19:34 word 12

OET-LV: 34 But one of _the soldiers pierced the side of _him with_a_spear, and immediately blood and water came _out. (JHN_19:34)

OET-RV: 34 Instead one of the soldiers stabbed his side with a spear and immediately blood and water came out. (JHN 19:34)

Yhn (Jhn) 20:3 ἐξῆλθεν (exaʸlthen) IAA3··S ‘came_out therefore Petros and’ SR GNT Yhn 20:3 word 1

OET-LV: 3 Therefore the Petros and the other apprentice/follower came _out, and they _were _coming to the tomb. (JHN_20:3)

OET-RV: 3 So Peter and the other apprentice went out to the tomb. (JHN 20:3)

Yhn (Jhn) 21:3 Ἐξῆλθον (Exaʸlthon) IAA3··P ‘we with you they came_out and they boarded into’ SR GNT Yhn 21:3 word 16

OET-LV: 3 Simōn Petros is _saying to _them: I _am _going to _be _fishing. They _are _saying to _him: We are_ also _coming with you. They _came _out and they _boarded into the boat, and at that the night they _caught nothing. (JHN_21:3)

OET-RV: 3 when Simon Peter said that he was going fishing and the others said that they’d join him.
¶ So they went off and got in the boat, but they didn’t catch anything that night. (JHN 21:3)

Yhn (Jhn) 21:23 ἐξῆλθεν (exaʸlthen) IAA3··S ‘came_out therefore this statement’ SR GNT Yhn 21:23 word 1

OET-LV: 23 Therefore this the statement came _out among the brothers, that the that apprentice/follower is _dying _off. Not but the Yaʸsous not said to _him that He _is_ not _dying _off, but only: If I _may _be _wanting him to _be _remaining until I _am _coming, what is _it to you? (JHN_21:23)

OET-RV: 23 As a result of that, a rumour went around the others that that one wouldn’t die, but Yeshua never said that. (He only said, “If I want him to stay alive until I come back, what business would it be of yours?”) (JHN 21:23)

Mark 1:25 ἔξελθε (exelthe) MAA2··S ‘saying be silenced and come_out out_of him’ SR GNT Mark 1:25 word 11

OET-LV: 25 And the Yaʸsous gave _rebuke to _him saying: Be _silenced and come _out out _of him. (MRK_1:25)

OET-RV: 25 But Yeshua scolded it, saying, “Keep quiet!”, and, “Come out of him!” (MRK 1:25)

Mark 1:26 ἐξῆλθεν (exaʸlthen) IAA3··S ‘having called with a voice loud it came_out from him’ SR GNT Mark 1:26 word 21

OET-LV: 26 And the the unclean spirit having _convulsed him and having _called with_a_ loud _voice, it _came _out from him. (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

Mark 1:28 ἐξῆλθεν (exaʸlthen) IAA3··S ‘and came_out the report of him’ SR GNT Mark 1:28 word 2

OET-LV: 28 And the report of _him came _out immediately everywhere into all the surrounding _region of_ the _Galilaia/(Gālīl). (MRK_1:28)

OET-RV: 28 And the news about Yeshua spread all over the entire region of Galilee. (MRK 1:28)

Mark 1:29 ἐξελθών (exelthōn) PAA·NMS ‘out_of the synagogue having come_out he came into the’ SR GNT Mark 1:29 word 9

OET-LV: 29 And immediately having _come _out out _of the synagogue, he _came into the house of _Simōn and Andreas, with Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs. (MRK_1:29)

OET-RV: 29 After leaving the meeting hall, Yeshua went into the home of Simon and Andrew, along with Yacob and Yohan. (MRK 1:29)

Mark 1:35 ἐξῆλθεν (exaʸlthen) IAA3··S ‘in_the_night exceedingly having risen_up he came_out and went_away into’ SR GNT Mark 1:35 word 6

OET-LV: 35 And exceedingly early in _the _night, having _risen _up he _came _out and went _away into a_ desolate _place, and _there he _was _praying. (MRK_1:35)

OET-RV: 35 In the small hours of the morning, Yeshua got up and went out to a quiet place and prayed there. (MRK 1:35)

Mark 1:38 ἐξῆλθον (exaʸlthon) IAA1··S ‘for this reason for I came_out’ SR GNT Mark 1:38 word 30

OET-LV: 38 And he _is _saying to _them: We _may _be _going elsewhere into the neighbouring villages, in _order _that also there I _may _proclaim, because/for I _came _out for this reason. (MRK_1:38)

OET-RV: 38 And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.” (MRK 1:38)

Mark 1:45 ἐξελθών (exelthōn) PAA·NMS ‘he but having come_out began to_be proclaiming much’ SR GNT Mark 1:45 word 3

Mark 2:12 ἐξῆλθεν (exaʸlthen) IAA3··S ‘having taken_up the pallet he came_out before all so_as’ SR GNT Mark 2:12 word 15

OET-LV: 12 And he _was _raised, and immediately having _taken _up the pallet, he _came _out before all so _as all to _be _marvelling and to _be _glorifying the god saying, that We_ never _saw thus. (MRK_2:12)

OET-RV: 12 So the man stood up, and picked up his bedding, and went out of the house where everyone saw him and marvelled and praised God saying, “We’ve never seen anything like that happen before!” (MRK 2:12)

Mark 2:13 ἐξῆλθεν (exaʸlthen) IAA3··S ‘and he came_out again beside the’ SR GNT Mark 2:13 word 2

OET-LV: 13 And he _came _out again beside the sea, and all the crowd was _coming to him, and he _was _teaching them. (MRK_2:13)

OET-RV: 13 Yeshua went out beside the lake where crowds of people kept coming to him and he taught them. (MRK 2:13)

Mark 3:6 ἐξελθόντες (exelthontes) PAA·NMP ‘and having come_out the Farisaios_party immediately’ SR GNT Mark 3:6 word 2

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

Mark 3:21 ἐξῆλθον (exaʸlthon) IAA3··P ‘the ones with him they came_out to apprehend him they were saying’ SR GNT Mark 3:21 word 14

OET-LV: 21 And the ones with him having _heard it, they _came _out to _apprehend him for they _were _saying that He _flipped _out. (MRK_3:21)

OET-RV: 21 The ones with him heard all the noise and came to get him, because they were wondering if he was crazy. (MRK 3:21)

Mark 4:3 ἐξῆλθεν (exaʸlthen) IAA3··S ‘be hearing see came_out the one sowing to sow’ SR GNT Mark 4:3 word 4

OET-LV: 3 Be _hearing. Behold, the one sowing came _out to _sow. (MRK_4:3)

OET-RV: 3 “Listen. Once there was a farmer who went to spread some seed. (MRK 4:3)

Mark 5:2 ἐξελθόντος (exelthontos) PAA·GMS ‘and having come_out him out_of the’ SR GNT Mark 5:2 word 4

OET-LV: 2 And him having _come _out out _of the boat, a_man out _of the tombs with an_ unclean _spirit met with _him, (MRK_5:2)

OET-RV: 2 As Yeshua climbed out of the boat, a demon-possessed man came out of the tombs to meet him. (MRK 5:2)

Mark 5:8 Ἔξελθε (Exelthe) MAA2··S ‘he was saying for to him come_out spirit unclean out_of’ SR GNT Mark 5:8 word 7

OET-LV: 8 For/Because he _was _saying to _him: Come _out out _of the man the the unclean spirit. (MRK_5:8)

OET-RV: 8 Because Yeshua had already started saying, “Come out of the man you ungodly spirit!” (MRK 5:8)

Mark 5:13 ἐξελθόντα (exelthonta) PAA·NNP ‘he permitted to them and having come_out the spirits unclean’ SR GNT Mark 5:13 word 14

Mark 5:14 ἐξῆλθον (exaʸlthon) IAA3··P ‘the country and came_out to see what is’ SR GNT Mark 5:14 word 22

OET-LV: 14 And the ones feeding them fled, and they _reported to the city and to the country. And came _out to _see what is the thing having _become. (MRK_5:14)

OET-RV: 14 The ones who had been feeding them rushed off and spread the news around in the city and the surrounding area. So the people hurried out to see what had happened. (MRK 5:14)

Mark 5:30 ἐξελθοῦσαν (exelthousan) PAA·AFS ‘out_of him power having come_out having_been turned_back in the’ SR GNT Mark 5:30 word 14

OET-LV: 30 And immediately the Yaʸsous, having _known in himself the power having _come _out out _of him, having _been _turned _back in the crowd he _was _saying: Who touched against _the clothes of _me? (MRK_5:30)

OET-RV: 30 Immediately also, Yeshua knew that power had gone out of him, and he turned back towards the crowd and said, “Who touched my clothes?” (MRK 5:30)

Mark 6:1 ἐξῆλθεν (exaʸlthen) IAA3··S ‘and he came_out from_there and he is coming’ SR GNT Mark 6:1 word 2

OET-LV: 6 And he _came _out from _there, and he _is _coming into the hometown of _him, and the apprentices/followers of _him are _following after _him. (MRK_6:1)

OET-RV: 6 So Yeshua left Capernaum and went back with his followers to Nazareth, his birthplace. (MRK 6:1)

Mark 6:10 ἐξέλθητε (exelthaʸte) SAA2··P ‘there be remaining until you_all may come_out from_there’ SR GNT Mark 6:10 word 17

OET-LV: 10 And he _was _saying to _them: Wherever if you _all _may _come _in into a_house, be _remaining there until wishfully you _all _may _come _out from _there. (MRK_6:10)

OET-RV: 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. (MRK 6:10)

Mark 6:12 ἐξελθόντες (exelthontes) PAA·NMP ‘and having come_out they proclaimed that they may_be repenting’ SR GNT Mark 6:12 word 2

OET-LV: 12 And having _come _out, they _proclaimed that they _may _be _repenting. (MRK_6:12)

OET-RV: 12 So the apprentices went off and started telling people to repent. (MRK 6:12)

Greek root word (lemma) ‘perierχomai’ with prefix=‘peri’

Have 3 uses of Greek root word (lemma) ‘perierχomai’ (verb) in the Greek originals

Acts 19:13 περιερχομένων (perierⱪomenōn) PPM·GMP ‘some also the ones going_around Youdaiōns exorcists to_be naming’ SR GNT Acts 19:13 word 8

OET-LV: 13 But some also the ones Youdaiōns exorcists going _around attempted to _be _naming over the ones having the the evil spirits in _the name of _the master Yaʸsous/(Yəhōshūˊa) saying: I _am _imploring you _all, the by_Yaʸsous, whom Paulos is _proclaiming. (ACT_19:13)

OET-RV: 13 But some of the Jewish exorcists going around attempted to use the name of Yeshua to drive out evil spirits by telling them, “I am imploring you all by Yeshua that Paul preaches about.” (ACT 19:13)

1 Tim 5:13 περιερχόμεναι (perierⱪomenai) PPM·NFP ‘also idle they are learning to_be going_around houses not only’ SR GNT 1 Tim 5:13 word 6

OET-LV: 13 But also together they _are _learning to _be idle, going _around the houses, and not only idle, but also gossips and meddling, speaking the things not fitting. (TI1_5:13)

OET-RV: 13 Plus they often follow others in idly going around houses, and not just being idle but also gossipping and meddling and chatting about things they shouldn’t. (TI1 5:13)

Heb 11:37 περιῆλθον (periaʸlthon) IAA3··P ‘murder sword they died_off they went_around in sheepskins in’ SR GNT Heb 11:37 word 9

OET-LV: 37 They _were _stoned, they _were _sawn, they _were _tempted, by murder sword they _died _off, they _went _around in sheepskins, in goat skins, being _deficient, being _oppressed, being _mistreated, (HEB_11:37)

OET-RV: 37 They had rocks thrown at them to kill them, they were sawn in half, they were tempted, they were killed with swords. Living in poverty, they went around in skins of goats and sheep, and were mistreated by others. (HEB 11:37)

Greek root word (lemma) ‘proerχomai’ with prefix=‘pro’

Have 6 uses of Greek root word (lemma) ‘proerχomai’ (verb) in the Greek originals

Mark 6:33 προῆλθον (proaʸlthon) IAA3··P ‘they ran_together there and they went_ahead of them’ SR GNT Mark 6:33 word 26

OET-LV: 33 And they _saw them going and many recognized them, and from all the the_cities they _ran _together there on _foot and they _went _ahead of _them. (MRK_6:33)

OET-RV: 33 But people from towns all around had seen them going and recognised who they were, so they ran around the lake on foot and got there ahead of them. (MRK 6:33)

Mark 14:35 προελθών (proelthōn) PAA·NMS ‘and having gone_ahead a little he was falling on’ SR GNT Mark 14:35 word 3

OET-LV: 35 And having _gone _ahead a_little, he _was _falling on the ground and he _was _praying that if it _is possible, the hour may _pass _by from him. (MRK_14:35)

OET-RV: 35 He went ahead a little way, where he knelt on the ground with his head down and prayed—asking if it was possible to avoid what was ahead of him. (MRK 14:35)

Luke 1:17 προελεύσεται (proeleusetai) IFM3··S ‘and he will_be going_ahead before him in’ SR GNT Luke 1:17 word 4

OET-LV: 17 And he will _be _going _ahead before him in the_spirit and power with _Aʸlias/(ʼĒliy^yāh), to _turn _back the_hearts of_the_fathers to the_children, and the_unpersuadable in the_understanding of_the_righteous, to _prepare for_the_master a_people having _been _prepared. (LUK_1:17)

OET-RV: 17 And he will go on ahead of God with the spirit and the power of Eliyah, to turn fathers back to loving their children and to turn career criminals towards the wisdom of godly people, to get the people ready for Yahweh.” (LUK 1:17)

Luke 22:47 προήρχετο (proaʸrⱪeto) IIM3··S ‘one of the twelve was going_ahead them and he neared’ SR GNT Luke 22:47 word 20

OET-LV: 47 Still of _him speaking, see, a_crowd and the one being _called Youdas/(Yəhūdāh), one of _the twelve, was _going _ahead them, and he _neared the to_Yaʸsous/(Yəhōshūˊa) to _kiss him. (LUK_22:47)

OET-RV: 47 While he was still speaking, wow, a crowd turned up with Yudas Iscariot in the front, and he went up to Yeshua to kiss him. (LUK 22:47)

Acts 12:10 προῆλθον (proaʸlthon) IAA3··P ‘to them and having come_out they went_ahead on street one and’ SR GNT Acts 12:10 word 31

OET-LV: 10 And having _passed _through the_first guard and the_second, they _came to the the iron gate, which leading into the city, which automatic was _opened _up to _them, and having _come _out they _went _ahead on_ one _street, and immediately the messenger withdrew from him. (ACT_12:10)

OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

2 Cor 9:5 προέλθωσιν (proelthōsin) SAA3··P ‘the brothers in_order_that they may go_ahead to you_all and’ SR GNT 2 Cor 9:5 word 8

OET-LV: 5 Therefore necessary I _considered it to _exhort the brothers, in _order _that they _may _go _ahead to you _all and they _may _prearrange the having _previously _promised blessing of _you _all, this ready to _be thus as a_blessing, and not as greediness. (CO2_9:5)

OET-RV: 5 That’s why I considered it necessary to encourage the brothers to go ahead to you all there so they could prearrange the gift that you’d previously promised so that it would be ready as a blessing and not appear as our greediness. (CO2 9:5)

Greek root word (lemma) ‘proserχomai’ with prefix=‘pros’

Have 90 uses of Greek root word (lemma) ‘proserχomai’ (verb) in the Greek originals

Yhn (Jhn) 12:21 προσῆλθον (prosaʸlthon) IAA3··P ‘these therefore approached to Filippos who from’ SR GNT Yhn 12:21 word 3

OET-LV: 21 therefore these approached to _Filippos, who from Baʸthsaida of_ the _Galilaia/(Gālīl), and they _were _asking him saying: Master, we _are _wanting to _see the Yaʸsous. (JHN_12:21)

OET-RV: 21 and they approached Philip from Bethsaida (up in Galilee) and asked him, “Mister, we’d like to meet this Yeshua.” (JHN 12:21)

Mark 1:31 προσελθών (proselthōn) PAA·NMS ‘and having approached he raised her having taken_hold’ SR GNT Mark 1:31 word 2

OET-LV: 31 And having _approached, having _taken _hold of _her hand, he _raised her. And the fever left her, and she _was _serving unto _them. (MRK_1:31)

OET-RV: 31 When he went up to her, and took hold of her hand and helped her up, the fever left her and she prepared something for them to eat. (MRK 1:31)

Mark 6:35 προσελθόντες (proselthontes) PAA·NMP ‘the hour late it having become having approached to him the apprentices/followers’ SR GNT Mark 6:35 word 8

OET-LV: 35 And the_hour already it _having _become late, the apprentices/followers of _him having _approached to _him were _saying, that The place is desolate, and it _is already a_ late _hour, (MRK_6:35)

OET-RV: 35 Then, when it was already getting late, his apprentices came up and said, “This place is pretty isolated and it’s already late. (MRK 6:35)

Mark 10:2 προσελθόντες (proselthontes) PAA·NMP ‘and having approached the Farisaios_party were asking him’ SR GNT Mark 10:2 word 2

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

Mark 12:28 προσελθών (proselthōn) PAA·NMS ‘and having approached one of the scribes’ SR GNT Mark 12:28 word 3

OET-LV: 28 And one of _the scribes having _approached, having _heard of _them debating, having _seen that he _answered well to _them, asked him: Which command is the_first of _all? (MRK_12:28)

OET-RV: 28 Then one of the religious teachers who had heard their question and Yeshua’s excellent answer, came closer and asked, “Which of God’s commands is the most important?” (MRK 12:28)

Mark 14:45 προσελθών (proselthōn) PAA·NMS ‘and having come immediately having approached to him he is saying My_great_one’ SR GNT Mark 14:45 word 5

OET-LV: 45 And having _come immediately having _approached to _him, he _is _saying: My _great_one, and he _kissed him. (MRK_14:45)

OET-RV: 45 So he walked right up to Yeshua and said, “My honoured teacher,” and greeted him with a kiss. (MRK 14:45)

Mat 4:3 προσελθών (proselthōn) PAA·NMS ‘and having approached the one tempting said’ SR GNT Mat 4:3 word 2

OET-LV: 3 And the one tempting having _approached, said to _him: If you _are the_son of_ the _god, speak that the these stones may _become loaves. (MAT_4:3)

OET-RV: 3 and the tempter approached him and asked, “If you’re God’s son, command some of these stones to turn into buns.” (MAT 4:3)

Mat 4:11 προσῆλθον (prosaʸlthon) IAA3··P ‘and see messengers approached and were serving unto him’ SR GNT Mat 4:11 word 9

OET-LV: 11 Then the devil is _leaving him, and see, messengers approached and were _serving unto _him. (MAT_4:11)

OET-RV: 11 Then the devil left him, and God’s messengers came and looked after him. (MAT 4:11)

Mat 5:1 προσῆλθον (prosaʸlthon) IAA3··P ‘and having sat_down him approached to him the apprentices/followers’ SR GNT Mat 5:1 word 12

OET-LV: 5 And having _seen the crowds, he _went _up on the mountain, and him having _sat _down, the apprentices/followers of _him approached to _him. (MAT_5:1)

OET-RV: 5 After seeing all the crowds, Yeshua climbed up a hill, and when he sat down, his apprentices approached him (MAT 5:1)

Mat 8:2 προσελθών (proselthōn) PAA·NMS ‘and see a leper having approached was prostrating to him saying’ SR GNT Mat 8:2 word 4

OET-LV: 2 And see, a_leper having _approached, was _prostrating to _him saying: master, if you _may _be _willing, you _are _being _able to _cleanse me. (MAT_8:2)

OET-RV: 2 and then a man with leprosy approached him and knelt down in front of him and asked, “Master, if you’re willing, you’re able to get rid of this disease.” (MAT 8:2)

Mat 8:5 προσῆλθεν (prosaʸlthen) IAA3··S ‘of him into Kafarnaʼoum approached to him a centurion imploring’ SR GNT Mat 8:5 word 10

OET-LV: 5 And of _him having _come _in into Kafarnaʼoum, a_centurion approached to _him imploring him (MAT_8:5)

OET-RV: 5 When Yeshua arrived in Capernaum, a Roman army commander approached him and begged him, (MAT 8:5)

Mat 8:19 προσελθών (proselthōn) PAA·NMS ‘and having approached one scribe said’ SR GNT Mat 8:19 word 2

OET-LV: 19 And one scribe having _approached, said to _him: Teacher, I _will _be _following after _you wherever if you _may _be _going _away. (MAT_8:19)

OET-RV: 19 One of the teachers of the law came up to Yeshua and told him, “Teacher, I’ll follow you wherever you go.” (MAT 8:19)

Mat 8:25 προσελθόντες (proselthontes) PAA·NMP ‘and having approached they raised him saying’ SR GNT Mat 8:25 word 2

OET-LV: 25 And having _approached, they _raised him saying: master, save us, we _are _perishing. (MAT_8:25)

OET-RV: 25 They woke him up and pleaded, “Master, save us, we’re going to drown.” (MAT 8:25)

Mat 9:14 προσέρχονται (proserⱪontai) IPM3··P ‘then are approaching to him the apprentices/followers’ SR GNT Mat 9:14 word 2

OET-LV: 14 Then the apprentices/followers of _Yōannaʸs are _approaching to _him saying: For/Because_ why _reason we and the Farisaios_party are _fasting, but the apprentices/followers of _you are_ not _fasting? (MAT_9:14)

OET-RV: 14 Then the disciples of Yohan approached Yeshua and said, “How come that we and the Pharisees fast regularly, but your disciples don’t fast?” (MAT 9:14)

Mat 9:18 προσελθών (proselthōn) PAA·NMS ‘see ruler one having approached he was prostrating to him saying’ SR GNT Mat 9:18 word 8

OET-LV: 18 Of _him speaking these things to _them, see, one ruler having _approached, he _was _prostrating to _him saying, that The daughter of _me now died, but having _come, lay _on the hand of _you on her and she _will _be _living. (MAT_9:18)

OET-RV: 18 While Yeshua was speaking to them, an official came and bowed to him saying, “My daughter has just passed away, but come and put your hand on her and she will revive. (MAT 9:18)

Mat 9:20 προσελθοῦσα (proselthousa) PAA·NFS ‘hemorrhaging twelve years having approached behind she touched against the’ SR GNT Mat 9:20 word 7

OET-LV: 20 And see, a_woman hemorrhaging twelve years having _approached behind, she _touched against _the fringe of _the garment of _him. (MAT_9:20)

OET-RV: 20 Just then a woman who had been bleeding internally for twelve years came up behind Yeshua and touched the edge of his robe (MAT 9:20)

Mat 9:28 προσῆλθον (prosaʸlthon) IAA3··P ‘into the house approached to him the blind men’ SR GNT Mat 9:28 word 11

OET-LV: 28 And having _come into the house, the blind men approached to _him, and the Yaʸsous is _saying to _them: Are _you _all _believing that I _am _being _able to _do this? They _are _saying to _him: Yes, master. (MAT_9:28)

OET-RV: 28 When he went into the house, the blind men went to him and Yeshua said to them, “Do you believe that I’m able to do this?”
¶ They replied, “Yes, master.” (MAT 9:28)

Mat 13:10 προσελθόντες (proselthontes) PAA·NMP ‘and having approached the apprentices/followers said’ SR GNT Mat 13:10 word 2

OET-LV: 10 And the apprentices/followers having _approached said to _him: For/Because_ why _reason are _you _speaking to _them in parables? (MAT_13:10)

OET-RV: 10 After this, his apprentices came to him and asked, “Why do you speak to the people in parables?” (MAT 13:10)

Mat 13:27 προσελθόντες (proselthontes) PAA·NMP ‘having approached and the slaves’ SR GNT Mat 13:27 word 1

OET-LV: 27 And the slaves of _the home _owner having _approached said to _him: Master, you_ not _sowed good seed in the your field? Therefore from _where it _is _having darnels? (MAT_13:27)

OET-RV: 27 The farmer’s slave came and told him, ‘Master, wasn’t it good wheat seed that you planted? So why is there so much false wheat?’ (MAT 13:27)

Mat 13:36 προσῆλθον (prosaʸlthon) IAA3··P ‘the house and approached to him the apprentices/followers’ SR GNT Mat 13:36 word 13

OET-LV: 36 Then having _sent _away the crowds, he _came into the house. And the apprentices/followers of _him approached to _him saying: Explain to _us the parable of _the darnels of _the field. (MAT_13:36)

OET-RV: 36 Then Yeshua left the crowd and went into the house. His apprentices followed him in and asked him for the interpretation of the parable about the poisonous black wheat in the field. (MAT 13:36)

Mat 14:12 προσελθόντες (proselthontes) PAA·NMP ‘and having approached the apprentices/followers of him’ SR GNT Mat 14:12 word 2

OET-LV: 12 And having _approached, the apprentices/followers of _him took _away the corpse and buried him, and having _come, they _reported to_ the _Yaʸsous/(Yəhōshūˊa). (MAT_14:12)

OET-RV: 12 Hearing the news, Yohan’s followers went to the prison and collected his body and buried it. Then they went and told Yeshua. (MAT 14:12)

Mat 14:15 προσῆλθον (prosaʸlthon) IAA3··P ‘evening and having become approached to him the apprentices/followers’ SR GNT Mat 14:15 word 4

OET-LV: 15 And evening having _become, the apprentices/followers approached to _him saying: The place is desolate and the hour already passed _by, send _away the crowds, in _order _that having _gone _away into the villages, they _may _buy foods for _themselves. (MAT_14:15)

OET-RV: 15 As evening was approaching, his followers came up and asked, “This place is quite isolated and it’s already late. Send the people back into the villages so they can buy themselves something to eat.” (MAT 14:15)

Mat 15:1 προσέρχονται (proserⱪontai) IPM3··P ‘then are approaching to Yaʸsous/(Yəhōshūˊa) from Hierousalaʸm/(Yərūshālayim)’ SR GNT Mat 15:1 word 2

OET-LV: 15 Then Farisaios_party and scribes from Hierousalaʸm/(Yərūshālayim) are _approaching the to_Yaʸsous, saying, (MAT_15:1)

OET-RV: 15 Then some from the Pharisees’ party and teachers of the law from Yerushalem arrived and asked Yeshua, (MAT 15:1)

Mat 15:12 προσελθόντες (proselthontes) PAA·NMP ‘then having approached the apprentices/followers are saying’ SR GNT Mat 15:12 word 2

OET-LV: 12 Then the apprentices/followers having _approached are _saying to _him: You _have _known that the Farisaios_party having _heard the statement were _offended? (MAT_15:12)

OET-RV: 12 His followers then came up to him and told him, “You know that the Pharisees were offended by what you just said?” (MAT 15:12)

Mat 15:23 προσελθόντες (proselthontes) PAA·NMP ‘to her a message and having approached the apprentices/followers of him’ SR GNT Mat 15:23 word 8

OET-LV: 23 But he not answered a_message to _her. And the apprentices/followers of _him having _approached, were _asking him saying: Send_ her _away, because she _is _crying _out behind us. (MAT_15:23)

OET-RV: 23 But Yeshua didn’t even answer her. So his apprentices came up and suggested, “Send her away because she’s still yelling out back there.” (MAT 15:23)

Mat 15:30 προσῆλθον (prosaʸlthon) IAA3··P ‘and approached to him crowds great’ SR GNT Mat 15:30 word 2

OET-LV: 30 And great crowds approached to _him, having with themselves lame, maimed, blind, mute, and many others, and they _laid_ them _down before the feet of _him, and he _healed them, (MAT_15:30)

OET-RV: 30 Big crowds came up to him, bringing those who were lame, maimed, blind, mute, and many others, and they laid them down in front of him and he healed them. (MAT 15:30)

Mat 16:1 προσελθόντες (proselthontes) PAA·NMP ‘and having approached the Farisaios_party and’ SR GNT Mat 16:1 word 2

OET-LV: 16 And the Farisaios_party and Saddoukaios_sect having _approached, tempting him they _asked him for_a_sign out _of the sky to _show to _them. (MAT_16:1)

OET-RV: 16 Some from the Pharisee party and some from the Sadducee sect approached Yeshua, and trying to tempt him they asked him to make a sign in the sky to show his power to them. (MAT 16:1)

Mat 17:7 προσῆλθεν (prosaʸlthen) IAA3··S ‘and approached Yaʸsous/(Yəhōshūˊa) and having touched’ SR GNT Mat 17:7 word 3

OET-LV: 7 And the Yaʸsous approached and having _touched against _them he _said: Be _raised and be_ not _fearing. (MAT_17:7)

OET-RV: 7 But Yeshua went across to them, and touching them he said, “Get up now and don’t be afraid,” (MAT 17:7)

Mat 17:14 προσῆλθεν (prosaʸlthen) IAA3··S ‘to the crowd approached to him a man kneeling’ SR GNT Mat 17:14 word 8

OET-LV: 14 And of _having _come to the crowd, a_man approached to _him kneeling before _him (MAT_17:14)

OET-RV: 14 When they got back to the crowd, a man approached Yeshua and knelt down before him (MAT 17:14)

Mat 17:19 προσελθόντες (proselthontes) PAA·NMP ‘then having approached the apprentices/followers to Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 17:19 word 2

OET-LV: 19 Then the apprentices/followers having _approached by themselves to_ the _Yaʸsous said: for_ Why _reason we were_ not _able to _throw_ it _out? (MAT_17:19)

OET-RV: 19 Later the apprentices went by themselves to Yeshua and asked him how come they hadn’t been able to drive away the demon. (MAT 17:19)

Mat 17:24 προσῆλθον (prosaʸlthon) IAA3··P ‘them to Kafarnaʼoum approached the ones the didraⱪmon’ SR GNT Mat 17:24 word 7

OET-LV: 24 And them having _come to Kafarnaʼoum, the ones receiving the two _drachmas approached to_ the _Petros and said: The teacher of _you _all is_ not _paying the two _drachmas? (MAT_17:24)

OET-RV: 24 Then when they got to Capernaum, the tax-collectors collecting the poll tax approached Peter and asked him, “Isn’t your teacher going to pay the tax?” (MAT 17:24)

Mat 18:1 προσῆλθον (prosaʸlthon) IAA3··P ‘in that hour approached the apprentices/followers to Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 18:1 word 6

OET-LV: 18 In that the hour the apprentices/followers approached to_ the _Yaʸsous saying: Who consequently is the_greater in the kingdom of _the heavens? (MAT_18:1)

OET-RV: 18 Around that time his apprentices approached Yeshua and asked him, “So who will be the greatest in the heavenly kingdom?” (MAT 18:1)

Mat 18:21 προσελθών (proselthōn) PAA·NMS ‘then having approached Petros said to him’ SR GNT Mat 18:21 word 2

OET-LV: 21 Then the Petros having _approached, said to _him: master, how _often ˓will˒_ the brother of _me _be _sinning against me, and I _will _be _forgiving to _him? Up _to seven _times? (MAT_18:21)

OET-RV: 21 Then Peter approached Yeshua and asked, “Master, how often can someone sin against me and I’ll still have to forgive them?” (MAT 18:21)

Mat 19:3 προσῆλθον (prosaʸlthon) IAA3··P ‘and approached to him the Farisaios_party testing’ SR GNT Mat 19:3 word 2

OET-LV: 3 And the_Farisaios_party approached to _him, testing him and saying: - Is _it _permitting to _send _away the wife of _him according _to any cause? (MAT_19:3)

OET-RV: 3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?” (MAT 19:3)

Mat 19:16 προσελθών (proselthōn) PAA·NMS ‘and see one having approached to him said Teacher’ SR GNT Mat 19:16 word 4

OET-LV: 16 And see, one having _approached to _him said: Teacher, what good may _I _do in _order _that I _may _have eternal life? (MAT_19:16)

OET-RV: 16 And look, a man approached Yeshua and asked him, “Teacher, what good thing do I need to do in order to have eternal life?” (MAT 19:16)

Mat 20:20 προσῆλθεν (prosaʸlthen) IAA3··S ‘then approached to him the mother’ SR GNT Mat 20:20 word 2

OET-LV: 20 Then the mother of _the sons of _Zebedaios approached to _him with the sons of _her, prostrating and requesting something from him. (MAT_20:20)

OET-RV: 20 Then Zebedee’s wife approached Yeshua with her two sons, Yacob and Yohan. She knelt in front of him, obviously wanting to ask for something. (MAT 20:20)

Mat 21:14 προσῆλθον (prosaʸlthon) IAA3··P ‘and approached to him blind and’ SR GNT Mat 21:14 word 2

OET-LV: 14 And blind and lame in the temple approached, to _him, and he _healed them. (MAT_21:14)

OET-RV: 14 Those in the temple who were blind or lame approached Yeshua and he healed them. (MAT 21:14)

Mat 21:23 προσῆλθον (prosaʸlthon) IAA3··P ‘into the temple approached to him teaching the’ SR GNT Mat 21:23 word 9

OET-LV: 23 And with _him having _come into the temple teaching, the chief _priests and the elders of _the people approached to _him saying: By what authority are _you _doing these things? And who gave the this authority to _you? (MAT_21:23)

OET-RV: 23 When Yeshua went back into the temple and started teaching the people, the chief priests and the Jewish elders came and challenged him, “What authority do you have to do these things?” (MAT 21:23)

Mat 21:28 προσελθών (proselthōn) PAA·NMS ‘children two and having approached to the one first he said’ SR GNT Mat 21:28 word 13

OET-LV: 28 But what is _it _supposing to _you _all? A_man was _having two children. And having _approached to _the_ first _one he _said: Child, be _going today, be _working in the vineyard of _me. (MAT_21:28)

OET-RV: 28 “But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ (MAT 21:28)

Mat 21:30 προσελθών (proselthōn) PAA·NMS ‘having approached and to the other child’ SR GNT Mat 21:30 word 2

OET-LV: 30 And having _approached to _the other child, he _said likewise. And he answering said: I will, master, but went_ not _away. (MAT_21:30)

OET-RV: 30 The father also approached the other child with the same instruction. ‘I will, master’ this one answered, but he never went. (MAT 21:30)

Mat 22:23 προσῆλθον (prosaʸlthon) IAA3··P ‘on that day approached to him Saddoukaios_sect saying’ SR GNT Mat 22:23 word 6

OET-LV: 23 On that the day Saddoukaios_sect approached to _him saying not to _be a_resurrection, and they _asked him (MAT_22:23)

OET-RV: 23 On that day some from the Sadducee sect (who claim there’s no resurrection) approached Yeshua and asked, (MAT 22:23)

Mat 24:1 προσῆλθον (prosaʸlthon) IAA3··P ‘temple was going and approached the apprentices/followers of him’ SR GNT Mat 24:1 word 12

OET-LV: 24 And the Yaʸsous/(Yəhōshūˊa) having _come _out from the temple, was _going and approached the apprentices/followers of _him to _show to _him the buildings of _the temple. (MAT_24:1)

OET-RV: 24 As Yeshua exited the temple, he approached his followers and asked them to show him around the buildings, (MAT 24:1)

Mat 24:3 προσῆλθον (prosaʸlthon) IAA3··P ‘the Mount of Olives approached to him the apprentices/followers’ SR GNT Mat 24:3 word 12

OET-LV: 3 And him sitting on the Mount of_ the _Olives, the apprentices/followers approached to _him by themselves saying: Tell to _us when these things will _be, and what is the sign of _the your coming and the_completion of _the age? (MAT_24:3)

OET-RV: 3 When Yeshua was sitting on the Mount of Olive, his apprentices came up to him by themselves, asking, “Tell us when all those things will happen and what the signs will be of your coming and of the end of this age?” (MAT 24:3)

Mat 25:20 προσελθών (proselthōn) PAA·NMS ‘and having approached the one the five’ SR GNT Mat 25:20 word 2

OET-LV: 20 And having _approached the one having _received the five talantons_of _silver, brought the_other five talantons_of _silver saying, Five talantons_of _silver, master, you _gave _over to _me, see, I _gained. another five talantons_of _silver. (MAT_25:20)

OET-RV: 20 The slave who’d received five bags of silver approached, also bringing the other five bags, and said, ‘Master, you entrusted me with five bags, and look, I gained another five.’ (MAT 25:20)

Mat 25:22 προσελθών (proselthōn) PAA·NMS ‘having approached also the one with the’ SR GNT Mat 25:22 word 1

OET-LV: 22 The one with _the two talantons_of _silver having_ also _approached said: Master, you _gave _over two talantons_of _silver to _me. Behold, I _gained another two talantons_of _silver. (MAT_25:22)

OET-RV: 22 The slave who’d received two bags approached and said, ‘Master, you entrusted me with two bags of silver. Look, I gained another two.’ (MAT 25:22)

Mat 25:24 προσελθών (proselthōn) PAA·NMS ‘having approached and also the one’ SR GNT Mat 25:24 word 1

OET-LV: 24 And the one having _received with _the one talanton_of _silver, having_ also _approached said: Master, I _knew you, that you _are a_hard, man, reaping where you_ not _sowed, and gathering _together whence you_ not _scattered. (MAT_25:24)

OET-RV: 24 Then the slave with one bag of silver also approached and said, ‘Master, I knew that you’d are hard man, harvesting where you didn’t plant, and gathering where you didn’t spread seed. (MAT 25:24)

Mat 26:7 προσῆλθεν (prosaʸlthen) IAA3··S ‘approached to him a woman having’ SR GNT Mat 26:7 word 1

OET-LV: 7 a_woman having an_alabaster _flask of_ heavily _valued _ointment approached to _him, and she _poured _down it on the head of _him reclining. (MAT_26:7)

OET-RV: 7 A woman inside the house came up to him carrying a carved alabaster flask of very expensive lotion, which she poured over his head as he was seated, (MAT 26:7)

Mat 26:17 προσῆλθον (prosaʸlthon) IAA3··P ‘and first day of non-fermented bread approached the apprentices/followers to Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 26:17 word 6

OET-LV: 17 And on _the first day of_ the _non-fermented bread, the apprentices/followers approached to_ the _Yaʸsous/(Yəhōshūˊa) saying: Where are _you _wanting that we _may _prepare for _you to _eat the passover_feast? (MAT_26:17)

OET-RV: 17 On the first day of the Flat Bread Celebration, the Yeshua’s apprentices approached him and asked, “Where do you want us to prepare the pass-over meal for you?” (MAT 26:17)

Mat 26:39 προσελθών (proselthōn) PAA·NMS ‘and having approached a little he fell on’ SR GNT Mat 26:39 word 2

OET-LV: 39 And having _approached a_little, he _fell on the_face of _him, praying and saying: father of _me, if it _is possible, let_ the this cup _pass _by from me. However not as I am _wanting, but as you. (MAT_26:39)

OET-RV: 39 He went on a little further, and knelt with his face to the ground, saying, “My father, if it’s possible, let me avoid this suffering. However, it’s not what I want because I want to do what you want.” (MAT 26:39)

Mat 26:49 προσελθών (proselthōn) PAA·NMS ‘and immediately having approached to Yaʸsous/(Yəhōshūˊa) he said Greetings’ SR GNT Mat 26:49 word 3

OET-LV: 49 And immediately having _approached to_ the _Yaʸsous/(Yəhōshūˊa) he _said: Greetings, my _great_one, and he _kissed him. (MAT_26:49)

OET-RV: 49 He walked straight up to Yeshua and said, “Greetings, my honoured teacher,” and he kissed him. (MAT 26:49)

Mat 26:50 προσελθόντες (proselthontes) PAA·NMP ‘what you are coming then having approached they laid_on their hands’ SR GNT Mat 26:50 word 16

OET-LV: 50 And the Yaʸsous said to _him: Friend, because/for what are _you _coming? Then having _approached, they _laid _on their hands on the Yaʸsous, and they _apprehended him. (MAT_26:50)

OET-RV: 50 “Friend,” Yeshua asked, “why have you come?”
¶ Then they came up to Yeshua, and grabbed and arrested him. (MAT 26:50)

Mat 26:60 προσελθόντων (proselthontōn) PAA·GMP ‘not they found of many having approached false_witnesses later but’ SR GNT Mat 26:60 word 10

OET-LV: 60 but of _many false _witnesses having _approached, they_ not _found. But later, two having _approached (MAT_26:60)

OET-RV: 60 but even though many people wanted to try, they couldn’t find anyone suitable. Eventually, two others came up (MAT 26:60)

Mat 26:60 προσελθόντες (proselthontes) PAA·NMP ‘false_witnesses later but having approached two’ SR GNT Mat 26:60 word 22

OET-LV: 60 but of _many false _witnesses having _approached, they_ not _found. But later, two having _approached (MAT_26:60)

OET-RV: 60 but even though many people wanted to try, they couldn’t find anyone suitable. Eventually, two others came up (MAT 26:60)

Mat 26:69 προσῆλθεν (prosaʸlthen) IAA3··S ‘the courtyard and approached to him one servant_girl’ SR GNT Mat 26:69 word 11

OET-LV: 69 And the Petros was _sitting outside in the courtyard, and one servant _girl approached to _him saying: You also were _were with Yaʸsous/(Yəhōshūˊa) the Galilaios. (MAT_26:69)

OET-RV: 69 Meanwhile Peter was sitting outside in the courtyard when a servant girl went up to him and said, “You were one of the ones with Yeshua from Galilee.” (MAT 26:69)

Mat 26:73 προσελθόντες (proselthontes) PAA·NMP ‘after a little and having approached the ones having stood said’ SR GNT Mat 26:73 word 4

OET-LV: 73 And after a_little, the ones having _stood having _approached said to_ the _Petros: Truly also you are of them, because/for even the speech of _you is _making you evident. (MAT_26:73)

OET-RV: 73 A little while later, another person stood up and went to Peter, “You must be one of them because we can tell by your accent.” (MAT 26:73)

Mat 27:58 προσελθών (proselthōn) PAA·NMS ‘this one having approached to Pilatos requested the’ SR GNT Mat 27:58 word 2

OET-LV: 58 This one having _approached to_ the _Pilatos, requested the body of_ the _Yaʸsous. Then the Pilatos commanded it to _be _given _back. (MAT_27:58)

OET-RV: 58 He went to Pilate and requested Yeshua’s body, and Pilate commanded the soldiers to release it. (MAT 27:58)

Mat 28:2 προσελθών (proselthōn) PAA·NMS ‘from heaven and having approached rolled_away the stone’ SR GNT Mat 28:2 word 15

OET-LV: 2 And see, an_ great _earthquake became, because/for an_messenger of_the_master having _come _down from heaven and having _approached, rolled _away the stone and was _sitting on it. (MAT_28:2)

OET-RV: 2 Then, wow, there was a massive earthquake because one of Yahweh’s messengers had come down from heaven and approached the tomb. He had rolled away the stone and was now sitting on it. (MAT 28:2)

Mat 28:9 προσελθοῦσαι (proselthousai) PAA·NFP ‘Greetings the women and having approached took_hold_of of him the’ SR GNT Mat 28:9 word 20

OET-LV: 9 And see, Yaʸsous met with _them saying: Greetings. And the women having _approached, took _hold _of the feet of _him and they _prostrated before _him. (MAT_28:9)

OET-RV: 9 Then, wow, Yeshua met them on the path and greeted them. The two women went close and knelt down and took hold of his feet and lowered their heads. (MAT 28:9)

Mat 28:18 προσελθών (proselthōn) PAA·NMS ‘and having approached Yaʸsous/(Yəhōshūˊa) spoke to them’ SR GNT Mat 28:18 word 2

OET-LV: 18 And the Yaʸsous having _approached, spoke to _them saying: All authority in heaven and on earth was _given to _me. (MAT_28:18)

OET-RV: 18 Then Yeshua came closer and told them, “I have been given authority over both heavenly and earthly affairs (MAT 28:18)

Luke 7:14 προσελθών (proselthōn) PAA·NMS ‘and having approached he touched against the coffin’ SR GNT Luke 7:14 word 2

OET-LV: 14 And having _approached, he _touched against _the coffin, and the ones bearing it stopped, and he _said: Young _man, I _am _saying to _you: Be _raised. (LUK_7:14)

OET-RV: 14 Then he went up closer and touched the coffin, and the pallbearers stopped. Then he spoke, “Young man, I’m talking to you: get up.” (LUK 7:14)

Luke 8:24 προσελθόντες (proselthontes) PAA·NMP ‘having approached and they awoke him’ SR GNT Luke 8:24 word 1

OET-LV: 24 And having _approached, they _awoke him saying: Master, master, we _are _perishing. And he having _been _awoke, gave _rebuke to _the wind, and to _the wave, of _the water, and they _ceased and it _became a_calm. (LUK_8:24)

OET-RV: 24 The apprentices went and woke Yeshua, “Master, we’re going to drown!”
¶ Now awake, he spoke sternly to the wind and the waves in the lake, and they stopped and it became calm. (LUK 8:24)

Luke 8:44 προσελθοῦσα (proselthousa) PAA·NFS ‘having approached behind she touched against the’ SR GNT Luke 8:44 word 1

OET-LV: 44 having _approached behind, she _touched against _the fringe of _the garment of _him, and immediately the hemorrhage of _the blood of _her stopped. (LUK_8:44)

OET-RV: 44 worked her way up behind Yeshua and touched the edge of his robe. Immediately her bleeding stopped (LUK 8:44)

Luke 9:12 προσελθόντες (proselthontes) PAA·NMP ‘day began to_be declining having approached and the twelve’ SR GNT Luke 9:12 word 8

OET-LV: 12 And the day began to _be _declining, and the twelve having _approached said to _him: Send _away the crowd, in _order _that having _been _gone into the surrounding villages and country, they _may _lodge and they _may _find provisions, because we _are here in a_desolate place. (LUK_9:12)

OET-RV: 12 As the day was coming to an end, the twelve approached him and said, “Send the crowd away so that they can go into the nearby towns and countryside to find somewhere to stay and something to eat, because this place is very isolated.” (LUK 9:12)

Luke 9:42 προσερχομένου (proserⱪomenou) PPM·GMS ‘still and approaching of him attacked him’ SR GNT Luke 9:42 word 4

OET-LV: 42 And still approaching of _him, the demon attacked him and threw _into _convulsions him. But the Yaʸsous gave _rebuke to _the the unclean spirit, and he _healed the boy and gave_ him _back to _the father of _him. (LUK_9:42)

OET-RV: 42 While they were still approaching, the demon attacked the boy and threw him in a convulsion, but Yeshua rebuked the evil spirit and healed the boy and led him back to his father. (LUK 9:42)

Luke 10:34 προσελθών (proselthōn) PAA·NMS ‘and having approached he bound_up the wounds’ SR GNT Luke 10:34 word 2

OET-LV: 34 and having _approached, he _bound _up the wounds of _him, pouring _on olive _oil and wine, and having _mounted him on his own mount, he _brought him to an_inn and was _taken _care of _him. (LUK_10:34)

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Luke 13:31 προσῆλθον (prosaʸlthon) IAA3··P ‘same the hour approached some Farisaios_party saying’ SR GNT Luke 13:31 word 7

OET-LV: 31 In same the hour some Farisaios_party approached saying to _him: Come _out and be _going from _here, because Haʸrōdaʸs is _wanting to _kill_ you _off. (LUK_13:31)

OET-RV: 31 At that time, some members of the Pharisee party approached Yeshua and told him, “You need to leave here because Herod wants to kill you.” (LUK 13:31)

Luke 20:27 προσελθόντες (proselthontes) PAA·NMP ‘having approached and some of the’ SR GNT Luke 20:27 word 1

OET-LV: 27 And some of _the Saddoukaios_sect, the ones saying there_ not _to _be a_resurrection having _approached, asked him (LUK_20:27)

OET-RV: 27 Then some from the Sadducee sect came. They claim there’s no resurrection, and they asked Yeshua, (LUK 20:27)

Luke 23:36 προσερχόμενοι (proserⱪomenoi) PPM·NMP ‘also the soldiers approaching wine_vinegar offering to him’ SR GNT Luke 23:36 word 9

OET-LV: 36 And the soldiers they _mocked at _him also approaching, offering wine _vinegar to _him, (LUK_23:36)

OET-RV: 36 The soldiers also mocked him, going up and offering cheap wine to him, (LUK 23:36)

Luke 23:52 προσελθών (proselthōn) PAA·NMS ‘this man having approached to Pilatos requested the’ SR GNT Luke 23:52 word 3

OET-LV: 52 This man having _approached to_ the _Pilatos, requested the body of_ the _Yaʸsous/(Yəhōshūˊa). (LUK_23:52)

OET-RV: 52 He went in to see Pilate and requested Yeshua’s body, (LUK 23:52)

Acts 7:31 προσερχομένου (proserⱪomenou) PPM·GMS ‘marvelled at the vision approaching and him to observe it’ SR GNT Acts 7:31 word 10

OET-LV: 31 And the Mōsaʸs having _seen it, marvelled at _the vision. And him approaching to _observe it, there _became the_voice of_the_master: (ACT_7:31)

OET-RV: 31 Mosheh was amazed at the vision when he saw it, so he approached the bush to look more closely when he heard Yahweh’s voice saying, (ACT 7:31)

Acts 8:29 Πρόσελθε (Proselthe) MAA2··S ‘the spirit to Filippos approach and be joined_together to chariot’ SR GNT Acts 8:29 word 7

OET-LV: 29 And the spirit said to_ the _Filippos: Approach and be _joined _together to_ the this _chariot. (ACT_8:29)

OET-RV: 29 and the spirit told Philip to approach him and stay by the chariot. (ACT 8:29)

Acts 9:1 προσελθών (proselthōn) PAA·NMS ‘apprentices/followers of the master having approached to the chief_priest’ SR GNT Acts 9:1 word 15

OET-LV: 9 But the Saulos/(Shāʼūl), still breathing of _threat and murder toward the apprentices/followers of _the master, having _approached to _the chief _priest, (ACT_9:1)

OET-RV: 9 Meanwhile Saul was still spouting off murderous threats towards the followers of the master. He went to the chief priest (ACT 9:1)

Acts 10:28 προσέρχεσθαι (proserⱪesthai) NPM···· ‘Youdaiōns to_be_being joined_together or to_be approaching to an other_tribe to and_me god’ SR GNT Acts 10:28 word 16

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

Acts 12:13 προσῆλθεν (prosaʸlthen) IAA3··S ‘door of the gate approached a servant_girl to answer by the name’ SR GNT Acts 12:13 word 12

OET-LV: 13 And of _him having _knocked the door of _the gate, a_servant _girl by_the_name Ɽodaʸ approached to _answer. (ACT_12:13)

OET-RV: 13 He knocked at the door in the fence and a servant girl named Rhoda came out to see who it was. (ACT 12:13)

Acts 18:2 προσῆλθεν (prosaʸlthen) IAA3··S ‘Youdaiōns from Ɽōmaʸ he approached to them’ SR GNT Acts 18:2 word 40

OET-LV: 2 And having _found a_certain Youdaios by_the_name Akulas, of _Pontos the by _descent, recently having _come from the Italia, and Priskilla wife of _him, because _of the thing Klaudios to _have _directed all the Youdaiōns to _be _being _departed from the Ɽōmaʸ, he _approached to _them, (ACT_18:2)

OET-RV: 2 There he came across a Jew named Aquila who had been born in Pontus but who had recently moved from Italy along with his wife Priscilla because Emperor Claudius had ordered all Jews to leave Rome. So Paul approached them, (ACT 18:2)

Acts 20:5 προσελθόντες (proselthontes) PAA·NMP ‘these and having approached were remaining with us in’ SR GNT Acts 20:5 word 3

OET-LV: 5 And these having _approached were _remaining with _us in Trōias. (ACT_20:5)

OET-RV: 5 They went ahead and waited for us at Troas. (ACT 20:5)

Acts 20:13 προσελθόντες (proselthontes) PAA·NMP ‘we but having approached to the ship’ SR GNT Acts 20:13 word 4

OET-LV: 13 But we, having _approached to the ship, were _launched to the Assos, from _there going to _be _taking _up the Paulos, because/for thus having _been _directed, he_ himself _was going to _be _going _on _foot. (ACT_20:13)

OET-RV: 13 We went ahead to the ship and departed for Assos where it had been arranged that we’d pick up Paul because he wanted to walk there. (ACT 20:13)

Acts 22:26 προσελθών (proselthōn) PAA·NMS ‘and the centurion having approached to the commander he reported’ SR GNT Acts 22:26 word 10

OET-LV: 26 And having _heard it the centurion, having _approached to _the commander, he _reported saying: What are _you _going to _be _doing? For/Because the this man is a_Ɽōmaios. (ACT_22:26)

OET-RV: 26 When he heard that, the centurion went to the commander and reported, “How are we going to handle this, because this man is a Roman citizen?” (ACT 22:26)

Acts 22:27 προσελθών (proselthōn) PAA·NMS ‘having approached and the commander’ SR GNT Acts 22:27 word 2

OET-LV: 27 And having _approached, the commander said to _him: Be _telling to _me, are you a_Ɽōmaios? And he was _saying: Yes. (ACT_22:27)

OET-RV: 27 So the commander went in to where Paul was and asked him, “Tell me the truth. Are you a Roman citizen?”
¶ “Yes I am,” said Paul. (ACT 22:27)

Acts 23:14 προσελθόντες (proselthontes) PAA·NMP ‘who having approached to the chief_priests and’ SR GNT Acts 23:14 word 2

OET-LV: 14 who having _approached to _the chief _priests and the elders said: With_a_curse we _cursed ourselves, to _taste of _nothing until of _which we _may _kill _off the Paulos. (ACT_23:14)

OET-RV: 14 and they approached the chief priests and elders and told them, “We’ve made an oath to taste nothing until we’ve killed Paul, otherwise we’ll bring a curse on ourselves. (ACT 23:14)

Acts 28:9 προσήρχοντο (prosaʸrⱪonto) IIM3··P ‘island having sicknesses were approaching and were_being healed’ SR GNT Acts 28:9 word 16

OET-LV: 9 And this having _become, also the rest which in the island having sicknesses were _approaching and were _being _healed, (ACT_28:9)

OET-RV: 9 As a result of that, anyone on the whole island who was sick came and was cured (ACT 28:9)

1 Tim 6:3 προσέρχεται (proserⱪetai) IPM3··S ‘is teaching_differently and not is approaching to being_sound in the messages of the’ SR GNT 1 Tim 6:3 word 7

OET-LV: 3 If anyone is _teaching _differently, and is_ not _approaching to _being _sound in_the_messages, which of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and in _the teaching according _to devoutness, (TI1_6:3)

OET-RV: 3 If anyone is teaching different things and their living is far from the message of our master Yeshua the messiah and from godly teaching, (TI1 6:3)

Heb 4:16 προσερχώμεθα (proserⱪōmetha) SPM1··P ‘we may_be approaching therefore with boldness’ SR GNT Heb 4:16 word 1

OET-LV: 16 Therefore we _may _be _approaching with boldness to _the throne of_ the _grace, in _order _that we _may _receive mercy, and grace we _may _find, because/for opportune help. (HEB_4:16)

OET-RV: 16 Therefore we can boldly approach the throne of grace to receive mercy and find grace to help us when we need it. (HEB 4:16)

Heb 7:25 προσερχομένους (proserⱪomenous) PPM·AMP ‘full_extent he is able the ones approaching through him to god’ SR GNT Heb 7:25 word 10

OET-LV: 25 Whence even to _be _saving to the full _extent he _is _able, the ones approaching through him to_ the _god, always living in _order that to _be _pleading for them. (HEB_7:25)

OET-RV: 25 and thus he’s able to save those who approach God through him—save them to the full extent because he always lives to intercede of their behalf. (HEB 7:25)

Heb 10:1 προσερχομένους (proserⱪomenous) PPM·AMP ‘never are being_able the ones approaching to perfect’ SR GNT Heb 10:1 word 32

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

Heb 10:22 προσερχώμεθα (proserⱪōmetha) SPM1··P ‘we may_be approaching with a true heart’ SR GNT Heb 10:22 word 1

OET-LV: 22 we _may _be _approaching with a_true heart in full _assurance of _faith, having _been _sprinkled our hearts from a_conscience evil, and having _been _washed our body in _water pure. (HEB_10:22)

OET-RV: 22 we can approach God with sincere hearts in full assurance due to our faith, having our hearts sprinkled to clean us from our guilty consciences and with our bodies having been washed in clean water. (HEB 10:22)

Heb 11:6 προσερχόμενον (proserⱪomenon) PPM·AMS ‘for it is fitting the one approaching to god that he is’ SR GNT Heb 11:6 word 10

OET-LV: 6 And without faith, impossible it _is to _please him, because/for to _believe it _is _fitting the one approaching to_ the _god that he _is, and to _the ones seeking _out him, a_rewarder is _becoming. (HEB_11:6)

OET-RV: 6 and without faith it’s impossible to please him. Because it’s necessary for anyone who approaches God to believe that he exists, and that he rewards those who search for him. (HEB 11:6)

Heb 12:18 προσεληλύθατε (proselaʸluthate) IEA2··P ‘not for you_all have approached being touched and having_been burned’ SR GNT Heb 12:18 word 3

OET-LV: 18 For/Because not you _all _have _approached, being _touched and having _been _burned with _fire, and to _darkness, and to _darkness, and to _whirlwind, (HEB_12:18)

OET-RV: 18 You all haven’t come to what can be touched and to a blazing fire and to darkness and to gloom and to a storm (like Israelis encountered at Mt. Sinai) (HEB 12:18)

Heb 12:22 προσεληλύθατε (proselaʸluthate) IEA2··P ‘but you_all have approached to Siōn/(Tsiyyōn) Mount and’ SR GNT Heb 12:22 word 4

OET-LV: 22 But you _all _have _approached to _Siōn/(Tsiyyōn) Mount and the_city of_god the_living, the_Hierousalaʸm/(Yərūshālayim) heavenly, and to _tens _of _thousands of _messengers to_the_assembly, (HEB_12:22)

OET-RV: 22 But in contrast, you’ve all come to the city of the living God (Mt. Tsiyyon/Zion), to the heavenly Jerusalem, and to myriads of God’s messengers to the assembly, (HEB 12:22)

1 Pet 2:4 προσερχόμενοι (proserⱪomenoi) PPM·NMP ‘to whom approaching a stone living by’ SR GNT 1 Pet 2:4 word 3

OET-LV: 4 To whom approaching a_ living _stone, on _one _hand having _been _rejected by humans, on _the _other _hand chosen by god, honoured, (PE1_2:4)

OET-RV: 4 As you all approach the living building-stone (which was rejected by humans yet chosen and honoured by God), (PE1 2:4)

Greek root word (lemma) ‘sunerχomai’ with prefix=‘sun’

Have 30 uses of Greek root word (lemma) ‘sunerχomai’ (verb) in the Greek originals

Yhn (Jhn) 11:33 συνελθόντας (sunelthontas) PAA·AMP ‘weeping and the ones having come_together to her Youdaiōns weeping’ SR GNT Yhn 11:33 word 9

OET-LV: 33 Therefore Yaʸsous/(Yəhōshūˊa) when he _saw her weeping, and the ones Youdaiōns having _come _together to _her weeping, he _groaned in _the spirit and disturbed himself. (JHN_11:33)

OET-RV: 33 Now when Yeshua saw her weeping there, along with the others that had followed also weeping, he himself was quite affected and groaned inside, (JHN 11:33)

Yhn (Jhn) 18:20 συνέρχονται (sunerⱪontai) IPM3··P ‘all the Youdaiōns are coming_together and in secret’ SR GNT Yhn 18:20 word 28

OET-LV: 20 Yaʸsous answered to _him: I have _spoken with _plainness to _the world, I always taught in the_synagogue and in the temple, where all the Youdaiōns are _coming _together, and I _spoke nothing in secret. (JHN_18:20)

OET-RV: 20 Yeshua answered him, “I’ve spoken openly to the people. I always taught in the meeting halls and in the temple where Jewish people meet. I didn’t speak in secret (JHN 18:20)

Mark 3:20 συνέρχεται (sunerⱪetai) IPM3··S ‘to a house and is coming_together again the crowd’ SR GNT Mark 3:20 word 8

OET-LV: 20 And he _is _coming to a_house, and the crowd is _coming _together again, so _that them to_ not _be _able to_ not _eat bread. (MRK_3:20)

OET-RV: 20 Then Yeshua was approaching a house, but the crowd swarmed them again so they had no opportunity to eat. (MRK 3:20)

Mark 14:53 συνέρχονται (sunerⱪontai) IPM3··P ‘the chief_priest and are coming_together to him all the’ SR GNT Mark 14:53 word 11

OET-LV: 53 And they _led_ The Yaʸsous _away to the chief _priest, and all the chief _priests, and the elders, and the scribes are _coming _together to _him. (MRK_14:53)

OET-RV: 53 The guards led Yeshua away to the chief priest’s residence, and all the chief priests and the elders and the religious teachers gathered there also. (MRK 14:53)

Mat 1:18 συνελθεῖν (sunelthein) NAA···· ‘Maria/(Miryām) to Yōsaʸf/(Yōşēf) before to come_together them she was found in’ SR GNT Mat 1:18 word 21

OET-LV: 18 And the birth the of_Yaʸsous chosen _one /messiah was thus: Maria the mother of _him, having _been _betrothed to_ the _Yōsaʸf, before or/than them to _come _together, she _was _found having in womb by the_ holy _spirit. (MAT_1:18)

OET-RV: 18 Now this is how the birth of Yeshua came about: Maria his mother was engaged to Yosef. But before they came together, she was found to be pregnant through the work of the holy spirit. (MAT 1:18)

Luke 5:15 συνήρχοντο (sunaʸrⱪonto) IIM3··P ‘concerning him and were coming_together crowds great to_be hearing’ SR GNT Luke 5:15 word 10

OET-LV: 15 But the message concerning him was _passing _through more, and great crowds were _coming _together to _be _hearing, and to _be _being _healed from the sicknesses of _them. (LUK_5:15)

OET-RV: 15 However the news about Yeshua was spreading all around, and large crowds were gathering to listen to him and to be healed from their diseases, (LUK 5:15)

Luke 23:55 συνεληλυθυῖαι (sunelaʸluthuiai) PEA·NFP ‘women who were having come_together from Galilaia/(Gālīl) with him’ SR GNT Luke 23:55 word 10

OET-LV: 55 And the women having _followed, who were having _come _together from the Galilaia with _him, saw the tomb and how the body of _him was _laid. (LUK_23:55)

OET-RV: 55 The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, (LUK 23:55)

Acts 1:6 συνελθόντες (sunelthontes) PAA·NMP ‘the ones indeed therefore having come_together were asking him saying’ SR GNT Acts 1:6 word 5

OET-LV: 6 Therefore indeed the ones having _come _together, were _asking him saying: master, if at the this time, are _you _restoring the kingdom the to _Israaʸl/(Yisrā^ʼēl)? (ACT_1:6)

OET-RV: 6 So when they were next gathered together, they asked him, “Master, is this now the time when you’ll be restoring the kingdom to Yisrael?” (ACT 1:6)

Acts 1:21 συνελθόντων (sunelthontōn) PAA·GMP ‘it is fitting therefore of the having come_together with us men at’ SR GNT Acts 1:21 word 4

OET-LV: 21 Therefore it _is _fitting of _the men having _come _together with _us, at all the_time that the master Yaʸsous/(Yəhōshūˊa) came _in and came _out with us, (ACT_1:21)

OET-RV: 21 So now it’s appropriate for one of the men that has been with us for the whole time that the master Yeshua was interacting with us, (ACT 1:21)

Acts 2:6 συνῆλθε (sunaʸlthe) IAA3··S ‘and of sound this came_together the multitude and’ SR GNT Acts 2:6 word 6

OET-LV: 6 And of_ the this _sound having _become, the multitude came _together and was _confounded, because each one heard speaking of _them in _his. own language. (ACT_2:6)

OET-RV: 6 When they heard this noise, lots of people came to investigate but they were confused because they heard the believers talking in their own languages from around the world. (ACT 2:6)

Acts 5:16 συνήρχετο (sunaʸrⱪeto) IIM3··S ‘was coming_together and also the’ SR GNT Acts 5:16 word 1

OET-LV: 16 And the multitude was _coming _together also from _the surrounding the_cities of _Hierousalaʸm/(Yərūshālayim), bringing the_sick and being _being _tormented ones by unclean spirits, who were_ all _being _healed. (ACT_5:16)

OET-RV: 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)

Acts 9:39 συνῆλθεν (sunaʸlthen) IAA3··S ‘having risen_up and Petros came_together with them who having arrived’ SR GNT Acts 9:39 word 5

OET-LV: 39 And Petros having _risen _up, came _together with _them, who having _arrived, they _brought _up into the upper _room, and all the widows stood _by by _him, weeping and showing the_tunics and clothes, as _much _as the Dorkas was _making being with them. (ACT_9:39)

OET-RV: 39 So Peter went with them, and when they arrived in Yoppa they took him up to the room. All the widows stood there, sobbing and showing him various clothes that Tabitha had made for them. (ACT 9:39)

Acts 10:23 συνῆλθον (sunaʸlthon) IAA3··P ‘brothers from Yoppaʸ came_together with him’ SR GNT Acts 10:23 word 28

OET-LV: 23 Therefore having _called_ them _in. he _lodged. And on _the day of _next having _risen _up, he _came _out with them, and some of _the brothers which from Yoppaʸ came _together with _him. (ACT_10:23)

OET-RV: 23 So Peter invited them in to stay the night.
¶ The next day, Peter and some of the believers from Yoppa started out with them (ACT 10:23)

Acts 10:27 συνεληλυθότας (sunelaʸluthotas) PEA·AMP ‘he came_in and he is finding having come_together many’ SR GNT Acts 10:27 word 11

OET-LV: 27 And conversing with _him, he _came _in and he _is _finding many having _come _together. (ACT_10:27)

OET-RV: 27 After they greeted each other, Peter went into the main room and found that quite a few people had gathered there. (ACT 10:27)

Acts 10:45 συνῆλθαν (sunaʸlthan) IAA3··P ‘the circumcision believers as_many_as came_together with Petros that even’ SR GNT Acts 10:45 word 9

OET-LV: 45 And the believers from the_circumcision, as _many _as came _together the with _Petros marvelled, that the gift of _the holy spirit has _been _poured _out even on the pagans. (ACT_10:45)

OET-RV: 45 The Jewish believers who had come with Peter were astonished that the gift of the holy spirit had been poured out even on non-Jews (ACT 10:45)

Acts 11:12 συνελθεῖν (sunelthein) NAA···· ‘the spirit to me to come_together with them nothing having doubted’ SR GNT Acts 11:12 word 7

OET-LV: 12 And the spirit told to _me, to _come _together with _them, having _doubted nothing. And these the six brothers also came with me, and we _came _in into the house of _the man. (ACT_11:12)

OET-RV: 12 and the spirit told me to go with them without questioning anything they said. These six other believers went with me, and we arrived at the house of the man who had sent the three. (ACT 11:12)

Acts 15:38 συνελθόντα (sunelthonta) PAA·AMS ‘Pamfulia and not having come_together with them to the’ SR GNT Acts 15:38 word 16

OET-LV: 38 But Paulos was _considering _worthy it the one having _withdrawn from them from Pamfulia and not having _come _together with _them to the work, not to _be _taking _along _with him this one. (ACT_15:38)

OET-RV: 38 but Paul didn’t want to take him because he had left them in Pamfylia instead of continuing with them in their work. (ACT 15:38)

Acts 16:13 συνελθούσαις (sunelthousais) PAA·DFP ‘having sat_down we were speaking to the having come_together women’ SR GNT Acts 16:13 word 27

OET-LV: 13 And on _the day of _the days _of _rest, we _came _out outside the gate by a_river, where we _were _thinking prayer to _be, and having _sat _down we _were _speaking to _the women having _come _together. (ACT_16:13)

OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)

Acts 19:32 συνεληλύθεισαν (sunelaʸlutheisan) ILA3··P ‘had known for what on_account they had come_together’ SR GNT Acts 19:32 word 22

OET-LV: 32 Therefore indeed others a_certain other thing were _crying _out, because/for the assembly was having _been _confounded, and the more had_ not _known for _what on _account they _had _come _together. (ACT_19:32)

OET-RV: 32 Some of the people gathered there were yelling out something, but overall it was just confusion, and the majority of the people couldn’t even tell you the reason why they were there. (ACT 19:32)

Acts 21:16 συνῆλθον (sunaʸlthon) IAA3··P ‘came_together and also of the’ SR GNT Acts 21:16 word 1

OET-LV: 16 And also of _the apprentices/followers from Kaisareia came _together with us, bringing us to _Mnasōn a_certain ancient from _Kupros apprentice/follower with whom we _may _be _lodged. (ACT_21:16)

OET-RV: 16 Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus. (ACT 21:16)

Acts 22:30 συνελθεῖν (sunelthein) NAA···· ‘him and commanded to come_together the chief_priests and’ SR GNT Acts 22:30 word 22

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 25:17 συνελθόντων (sunelthontōn) PAA·GMP ‘having come_together therefore of them here’ SR GNT Acts 25:17 word 1

OET-LV: 17 Therefore of _them having _come _together, here, having _made not _one delay, on _the_ next _day having _sat _down on the tribunal, I _commanded the man to _be _brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Acts 28:17 συνελθόντων (sunelthontōn) PAA·GMP ‘of the Youdaiōns leaders having come_together and them he was saying’ SR GNT Acts 28:17 word 15

OET-LV: 17 And it _became after three days, him to _call _together the ones being leaders of _the Youdaiōns. And them having _come _together, he _was _saying to them: Men brothers I, having _done nothing contrary to _the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was _given _over into the hands of _the Ɽōmaios, (ACT_28:17)

OET-RV: 17 After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans (ACT 28:17)

1 Cor 11:17 συνέρχεσθε (sunerⱪesthe) IPM2··P ‘for the worse you_all are coming_together’ SR GNT 1 Cor 11:17 word 17

OET-LV: 17 But this commanding, not I _am _praising you, because not for the better, but for the worse, you _all _are _coming _together. (CO1_11:17)

OET-RV: 17 But I’m not complimenting you all in giving the following instructions, because your gatherings have been doing more harm than good. (CO1 11:17)

1 Cor 11:18 συνερχομένων (sunerⱪomenōn) PPM·GMP ‘first indeed for coming_together you_all in assembly’ SR GNT 1 Cor 11:18 word 4

OET-LV: 18 First for indeed coming _together you _all in assembly, I _am _hearing divisions among you _all to _be _being, and part a_certain I _am _believing. (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

1 Cor 11:20 συνερχομένων (sunerⱪomenōn) PPM·GMP ‘coming_together therefore of you_all at’ SR GNT 1 Cor 11:20 word 1

OET-LV: 20 Therefore coming _together of _you _all at the same place, not it _is the_master’s supper to _eat. (CO1_11:20)

OET-RV: 20 So then, when you gather together in one place, it’s not to celebrate by eating the master’s dinner (CO1 11:20)

1 Cor 11:33 συνερχόμενοι (sunerⱪomenoi) PPM·NMP ‘so_then brothers of me coming_together for the time to eat’ SR GNT 1 Cor 11:33 word 4

OET-LV: 33 So _then, brothers of _me, coming _together for the time to _eat, one _another be _awaiting. (CO1_11:33)

OET-RV: 33 So brothers and sisters, when you come together to celebrate this, wait for each other. (CO1 11:33)

1 Cor 11:34 συνέρχησθε (sunerⱪaʸsthe) SPM2··P ‘not for judgement you_all may_be coming_together the and other things’ SR GNT 1 Cor 11:34 word 12

OET-LV: 34 If anyone is _hungering, at home him _let _be _eating, in _order _that not for judgement you _all _may _be _coming _together. And the other things, when wishfully I _may _come, I _will _be _directing. (CO1_11:34)

OET-RV: 34 If anyone’s hungry, they should eat at home beforehand, so that your meetings won’t lead to judgement. I’ll give instructions about other matters when I get there. (CO1 11:34)

1 Cor 14:23 συνέλθῃ (sunelthaʸ) SAA3··S ‘if therefore may come_together the assembly whole’ SR GNT 1 Cor 14:23 word 4

OET-LV: 23 Therefore if may _come _together the assembly whole at the same place, and all may _be _speaking with _tongues, and may _come _in inquirers or unbelievers, not they _will _be _saying that you _all _are _raving _mad? (CO1_14:23)

OET-RV: 23 So if the whole assembly gathered together at the same place and they all spoke in other languages, and then some inquirers or unbelievers came in, wouldn’t they say that you’re all crazy? (CO1 14:23)

1 Cor 14:26 συνέρχησθε (sunerⱪaʸsthe) SPM2··P ‘it is brothers whenever you_all may_be coming_together each a psalm is having’ SR GNT 1 Cor 14:26 word 6

OET-LV: 26 Therefore what it _is, brothers? Whenever you _all _may _be _coming _together, each a_psalm is _having, a_teaching is _having, a_revelation is _having, a_tongue is _having, a_translation is _having. All things for building let _be _becoming. (CO1_14:26)

OET-RV: 26 So brothers and sisters, what should we say then? When you all gather together, each one of you brings a song or a teaching, or explains a revelation, or has a message in another language or has the translation. Let everything you do be aimed at growing the faith of the hearers. (CO1 14:26)

Lemmas with similar glosses to ‘ἔρχομαι’ (erχomai)

Have 25 uses of Greek root word (lemma) ‘ēkō’ (verb) in the Greek originals

Yhn (Jhn) 2:4 ἥκει (haʸkei) IPA3··S ‘to you woman not_yet is coming the hour of me’ SR GNT Yhn 2:4 word 13

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 4:47 ἥκει (haʸkei) IPA3··S ‘having heard that Yaʸsous/(Yəhōshūˊa) is coming out_of Youdaia into’ SR GNT Yhn 4:47 word 6

OET-LV: 47 This one having _heard that Yaʸsous is _coming out _of the Youdaia into the Galilaia, went _away to him, and was _asking that he _may _come _down, and may _heal the son of _him, because/for he _was _going to _be _dying _off. (JHN_4:47)

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 6:37 ἥξει (haʸxei) IFA3··S ‘father to me will_be coming and the one coming’ SR GNT Yhn 6:37 word 9

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 8:42 ἥκω (haʸkō) IPA1··S ‘god came_out and am coming and_not for of’ SR GNT Yhn 8:42 word 27

OET-RV: 42 “If God was your father you all would be loving me,” Yeshua responded, “because I came from God and for God. I didn’t just come by myself, but God sent me here. (JHN 8:42)

Mark 8:3 ἥκασιν (haʸkasin) IEA3··P ‘of them from afar have come’ SR GNT Mark 8:3 word 29

OET-LV: 3 And if I _may _send_ them _away hungry to home of _them, they _will _be _being _exhausted on the way. And some of _them have _come from afar. (MRK_8:3)

OET-RV: 3 I can’t send them home because they’re too weak to walk, and some have a long way to go.” (MRK 8:3)

Mat 8:11 ἥξουσιν (haʸxousin) IFA3··P ‘east and west will_be coming and will_be_being reclined with’ SR GNT Mat 8:11 word 10

OET-LV: 11 And I _am _saying to _you _all that many from east and west will _be _coming and will _be _being _reclined with Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), in the kingdom of _the heavens, (MAT_8:11)

OET-RV: 11 I’m telling you that many people from all over the world will come and join Abraham and Isaac and Yacob at the table in the heavenly kingdom, (MAT 8:11)

Mat 23:36 ἥξει (haʸxei) IFA3··S ‘truly I am saying to you_all will_be coming all these things on’ SR GNT Mat 23:36 word 5

OET-LV: 36 Truly, I _am _saying to _you _all, all these things will _be _coming on the this generation. (MAT_23:36)

OET-RV: 36 Yes, I can assure you that all these things will happen to this generation. (MAT 23:36)

Mat 24:14 ἥξει (haʸxei) IFA3··S ‘nations and then will_be coming the end’ SR GNT Mat 24:14 word 24

OET-LV: 14 And this the good _message of _the kingdom will _be _being _proclaimed in all the inhabited _world, because/for a_testimony to _all the nations, and then the end will _be _coming. (MAT_24:14)

OET-RV: 14 This good message about God’s kingdom will be proclaimed right around the world as a testimony to all the nations, and then the end will come. (MAT 24:14)

Mat 24:50 ἥξει (haʸxei) IFA3··S ‘will_be coming the master of slave’ SR GNT Mat 24:50 word 1

OET-LV: 50 the master of_ the that _slave will _be _coming in a_day which he _is_ not _expecting, and in an_hour which he _is_ not _knowing, (MAT_24:50)

OET-RV: 50 then his master will arrive when he’s not expecting it (MAT 24:50)

Luke 12:46 ἥξει (haʸxei) IFA3··S ‘will_be coming the master of slave’ SR GNT Luke 12:46 word 1

OET-LV: 46 the master of_ the that _slave will _be _coming in a_day which he _is_ not _expecting, and in an_hour which he _is_ not _knowing, and will _be _dismembering him, and will _be _appointing the portion of _him with the unbelievers. (LUK_12:46)

OET-RV: 46 then his master is sure to arrive when he’s not expecting him, and the master will give him a gruesome execution and he’ll be in hell with the unbelievers. (LUK 12:46)

Luke 13:29 ἥξουσιν (haʸxousin) IFA3··P ‘and they will_be coming from the east and’ SR GNT Luke 13:29 word 2

OET-LV: 29 And they _will _be _coming from the_east and the_west and from the_north and the_south, and they _will _be _being _reclined in the kingdom of_ the _god. (LUK_13:29)

OET-RV: 29 Others will come from the east and the west, and from the north and the south, and they will be comfortably seated in God’s kingdom, (LUK 13:29)

Luke 15:27 ἥκει (haʸkei) IPA3··S ‘the brother of you is coming and sacrificed the’ SR GNT Luke 15:27 word 9

OET-LV: 27 And he said to _him, that The brother of _you is _coming, and the father of _you sacrificed the the grain _fed calf, because he _took _back being _sound him. (LUK_15:27)

OET-RV: 27 ‘Your brother has come home,’ he replied, ‘and your father has slaughtered the grain-fed calf to celebrate because he got back safely.’ (LUK 15:27)

Luke 19:43 ἥξουσιν (haʸxousin) IFA3··P ‘because will_be coming days on you’ SR GNT Luke 19:43 word 2

OET-LV: 43 Because days will _be _coming on you, and the enemies of _you will _be _throwing _around a_palisade to _you, and they _will _be _surrounding you and they _will _be _pressing you on _every _side, (LUK_19:43)

OET-RV: 43 because in the future, your enemies will surround you and build a palisade around you and attack you from every side. (LUK 19:43)

Rom 11:26 Ἥξει (Haʸxei) IFA3··S ‘will_be_being saved as it has_been written will_be coming out_of Siōn/(Tsiyyōn) the one’ SR GNT Rom 11:26 word 8

OET-LV: 26 and thus all Israaʸl/(Yisrā^ʼēl) will _be _being _saved, as it _has _been _written: Will _be _coming out _of Siōn/(Tsiyyōn) the one rescuing, he _will _be _turning _away ungodliness from Yakōb/(Yaˊₐqoⱱ). (ROM_11:26)

OET-RV: 26 and then all the Jews will be saved as it’s been written:
⇔ ‘The rescuer will be coming out of Tsiyyon/Zion.
⇔ He will drive ungodliness away from Yacob. (ROM 11:26)

Heb 10:7 ἥκω (haʸkō) IPA1··S ‘then I said see I am coming in the scroll of the scroll’ SR GNT Heb 10:7 word 4

OET-LV: 7 Then I _said: Behold, I _am _coming (in the_scroll of_the_scroll it _has _been _written concerning me) which to _do the god the will of _you. (HEB_10:7)

OET-RV: 7 Then I said, ‘Listen, it’s been written about me in the scroll of the scriptures. I have come, God, to do whatever you want.’ ” (HEB 10:7)

Heb 10:9 ἥκω (haʸkō) IPA1··S ‘then he has said see I am coming to do the will’ SR GNT Heb 10:9 word 4

OET-LV: 9 then he _has _said: Behold, I _am _coming which to _do the will of _you. He _is _killing the first covenant, in _order _that the second he _may _establish. (HEB_10:9)

OET-RV: 9 Then he said, ‘Listen, I’m coming to do whatever you want.’ So he was terminating the first agreement in order to be able to establish the second one. (HEB 10:9)

Heb 10:37 ἥξει (haʸxei) IFA3··S ‘as_much_as the one coming will_be coming and not will_be delaying’ SR GNT Heb 10:37 word 8

OET-LV: 37 For/Because still little as _much _as, as _much _as the one coming will _be _coming, and not will _be _delaying. (HEB_10:37)

OET-RV: 37 because:
⇔ ‘In still a little while the one coming will come,
⇔ and won’t be delaying.’ (HEB 10:37)

2 Pet 3:10 ἥξει (haʸxei) IFA3··S ‘will_be coming but the day of the master’ SR GNT 2 Pet 3:10 word 1

OET-LV: 10 But the_day of_the_master will _be _coming like a_thief, in which the heavens will _be _passing _away vociferously, and elements being _burned will _be _being _destroyed, and the_earth and the works in it will _be _being _found. (PE2_3:10)

OET-RV: 10 But the day of the master will come like a thief, when the universe will suddenly pass away, its components will burn up and be destroyed, and the earth and what happened on it will be examined. (PE2 3:10)

1 Yhn (1 Yohan or 1 Jhn) 5:20 ἥκει (haʸkei) IPA3··S ‘the son of god is coming and has given to us’ SR GNT 1 Yhn 5:20 word 9

OET-LV: 20 And we _have _known that the son of_ the _god is _coming, and has _given to _us a_mind, in _order _that we _are _knowing the true one, and we _are in the true one, in the son of _him, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. This one is the true god and eternal life. (JN1_5:20)

OET-RV: 20 We know that God’s son has come and helped our minds so that we could know the true one, and we are in the true one and also in his son, Yeshua the messiah—the true God and eternal life itself. (JN1 5:20)

Rev 2:25 ἥξω (haʸxō) SAA1··S ‘take_hold_of until of which I may come’ SR GNT Rev 2:25 word 9

OET-LV: 25 However what you _all _are _having, take _hold _of until of _which wishfully I _may _come. (REV_2:25)

OET-RV: 25 except just to continue to obey the true teaching that you’ve received, until I return. (REV 2:25)

Rev 3:3 ἥξω (haʸxō) IFA1··S ‘therefore not you may watch I will_be coming like a thief and’ SR GNT Rev 3:3 word 17

OET-LV: 3 Therefore be _remembering how you _have _received and heard, and be _keeping it and repent. Therefore if not you _may _watch, I _will _be _coming like a_thief, and by _no _means not you _may _know what hour I _will _be _coming on you. (REV_3:3)

OET-RV: 3 Remember how you first listened to and internalised God’s message, and how you obeyed it and repented. If you don’t wake up soon, I’ll come unexpectedly—you’ll certainly not know in advance when I’ll be coming. (REV 3:3)

Rev 3:3 ἥξω (haʸxō) IFA1··S ‘you may know what hour I will_be coming on you’ SR GNT Rev 3:3 word 30

Rev 3:9 ἥξουσιν (haʸxousin) IFA3··P ‘I will_be making them that they will_be coming and will_be prostrating before’ SR GNT Rev 3:9 word 25

OET-LV: 9 Behold, I _may _be _giving those of the synagogue of_ the _Satan/(Sāţān), the ones saying themselves Youdaiōns to _be, and not they _are, but they _are _lying, see, I _will _be _making them that they _will _be _coming and will _be _prostrating before the feet of _you, and they _may _know that I loved you. (REV_3:9)

OET-RV: 9 Listen, I’ll give those people from Satan’s synagogue (the ones who say that they’re believing Jews, but they’re not—they’re lying), I’ll make them so that they will come and bow down in front of you, and then they’ll know that I love you. (REV 3:9)

Rev 15:4 ἥξουσιν (haʸxousin) IFA3··P ‘all the nations will_be coming and they will_be prostrating before’ SR GNT Rev 15:4 word 23

OET-LV: 4 Who by _no _means not may _be _afraid, master, and will _be _glorifying the name of _you, because you _alone devout are? Because all the nations will _be _coming and they _will _be _prostrating before you, because the just _acts of _you were _revealed. (REV_15:4)

OET-RV: 4 Who will refuse to respect you, Yahweh,
⇔ and honour your name?
⇔ Yes, you alone are HOLY,
⇔ because all the nations will come
⇔ and worship in front of you,
⇔ because your RIGHTEOUS acts have been revealed.” (REV 15:4)

Rev 18:8 ἥξουσιν (haʸxousin) IFA3··P ‘in one day will_be coming the plagues of her’ SR GNT Rev 18:8 word 6

OET-LV: 8 Because _of this, in one day will _be _coming the plagues of _her, death, and mourning, and famine, and with fire she _will _be _being _burned _up, because mighty is the_master the god which having _judged her. (REV_18:8)

OET-RV: 8 Because of that, her plagues will suddenly arrive one day,
⇔ death and grief and famine.
⇔ She’ll be burnt up by fire,
⇔ because it’s the powerful Yahweh God who has judged her.” (REV 18:8)

Have 37 uses of Greek root word (lemma) ‘paraginomai’ (verb) in the Greek originals

Yhn (Jhn) 3:23 παρεγίνοντο (pareginonto) IIM3··P ‘was there and they were arriving and were_being immersed’ SR GNT Yhn 3:23 word 19

OET-LV: 23 And the Yōannaʸs was also immersing in Ainōn near the Saleim, because much water was there, and they _were _arriving and were _being _immersed. (JHN_3:23)

OET-RV: 23 Yohan was also immersing people at Aenon near Salim because there was plenty of water there and people would come to him to get immersed. (JHN 3:23)

Yhn (Jhn) 8:2 παρεγένετο (paregeneto) IAM3··S ‘of dawn and back arrived into the temple’ SR GNT Yhn 8:2 word 4

OET-LV: 2  (JHN_8:2)

OET-RV: 2 ◘ (JHN 8:2)

Mark 14:43 παραγίνεται (paraginetai) IPM3··S ‘still of him speaking is arriving Youdas/(Yəhūdāh) one of the’ SR GNT Mark 14:43 word 6

OET-LV: 43 And immediately still of _him speaking, Youdas/(Yəhūdāh) is _arriving, one of _the twelve, and with him a_crowd with swords and clubs, from the chief _priests, and the scribes, and the elders. (MRK_14:43)

OET-RV: 43 Even while Yeshua was still speaking, Yudas reached him, followed by a crowd from the chief priests, the religious teachers, and the elders—many armed with swords and clubs. (MRK 14:43)

Mat 2:1 παρεγένοντο (paregenonto) IAM3··P ‘wise_men from east arrived in Hierousalaʸm/(Yərūshālayim)’ SR GNT Mat 2:1 word 18

OET-LV: 2 And the Yaʸsous having _been _born in Baʸthleʼem/(Bēyt-leḩem) of_ the _Youdaia in the_days of _Haʸrōdaʸs the king, see, wise _men from east arrived in Hierousalaʸm/(Yərūshālayim) (MAT_2:1)

OET-RV: 2 After Yeshua had been born in Bethlehem in the province of Yudea during the time of King Herod, watchers of signs arrived in Yerushalem from the east (MAT 2:1)

Mat 3:1 παραγίνεται (paraginetai) IPM3··S ‘and days those is arriving Yōannaʸs the immerser’ SR GNT Mat 3:1 word 6

OET-LV: 3 And in the those days Yōannaʸs the immerser is _arriving, proclaiming in the wilderness of_ the _Youdaia (MAT_3:1)

OET-RV: 3 That was the time when Yohan-the-immerser started preaching in the Yudean wilderness, (MAT 3:1)

Mat 3:13 παραγίνεται (paraginetai) IPM3··S ‘then is arriving Yaʸsous/(Yəhōshūˊa) from Galilaia/(Gālīl)’ SR GNT Mat 3:13 word 2

OET-LV: 13 Then the Yaʸsous/(Yəhōshūˊa) is _arriving from the Galilaia/(Gālīl) to the Yordanaʸs/(Yardēn) to the Yōannaʸs, which to _be _immersed by him. (MAT_3:13)

OET-RV: 13 Then Yeshua came down from Galilee to Yohan at the Yordan River to be immersed by him. (MAT 3:13)

Luke 7:4 παραγενόμενοι (paragenomenoi) PAM·NMP ‘the ones and having arrived to Yaʸsous/(Yəhōshūˊa) were imploring’ SR GNT Luke 7:4 word 3

OET-LV: 4 And the ones having _arrived to the Yaʸsous, were _imploring him earnestly saying that He _is worthy to _whom you _will _be _bringing _about this, (LUK_7:4)

OET-RV: 4 When the elders got to Yeshua, they earnestly implored him saying, “The man you’d be helping is worth it (LUK 7:4)

Luke 7:20 παραγενόμενοι (paragenomenoi) PAM·NMP ‘having arrived and to him’ SR GNT Luke 7:20 word 2

OET-LV: 20 And having _arrived to him, the men said: Yōannaʸs the immerser sent_ us _out to you saying: Are you the one coming or may _we _be _waiting for another? (LUK_7:20)

OET-RV: 20 So when they got to Yeshua, the two men told him, “Yohan-the-immerser sent us here to ask you if you’re the promised one, or should we wait for someone else?” (LUK 7:20)

Luke 8:19 παρεγένετο (paregeneto) IAM3··S ‘arrived and to him’ SR GNT Luke 8:19 word 2

OET-LV: 19 And the mother and the brothers of _him arrived to him, and they _were_ not _able to _reach to _him because _of the crowd. (LUK_8:19)

OET-RV: 19 Then Yeshua’s mother and brothers arrived but they couldn’t get close to him because of the crowd. (LUK 8:19)

Luke 11:6 παρεγένετο (paregeneto) IAM3··S ‘since a friend of me arrived from a journey to’ SR GNT Luke 11:6 word 5

OET-LV: 6 since a_friend of _me arrived from a_journey to me, and I _am_ not _having what I _will _be _setting _before to _him. (LUK_11:6)

OET-RV: 6 because a travelling friend of mine arrived at my place, and I haven’t got anything to give him to eat.’ (LUK 11:6)

Luke 12:51 παρεγενόμην (paregenomaʸn) IAM1··S ‘you_all are supposing that peace I arrived to give on the’ SR GNT Luke 12:51 word 5

OET-LV: 51 You _all _are _supposing that I _arrived to _give peace on the earth? No, I _am _saying to _you _all, but rather division. (LUK_12:51)

OET-RV: 51 You all probably expect that I came to bring peace to the earth. No, I’m telling you, not peace but conflict, (LUK 12:51)

Luke 14:21 παραγενόμενος (paragenomenos) PAM·NMS ‘and having arrived the slave reported’ SR GNT Luke 14:21 word 2

OET-LV: 21 And having _arrived, the slave reported these things to _the master of _him. Then having _been _angered, the the_home _owner said to _the slave of _him: Come _out quickly into the roads and streets of _the city, and bring _in here the poor, and crippled, and blind, and lame. (LUK_14:21)

OET-RV: 21 So when the slave got back, he reported all this to his master. The home-owner got angry and told the slave, ‘Well then, hurry out into the roads and streets of the city and bring back the poor and crippled and blind and lame people.’ (LUK 14:21)

Luke 19:16 παρεγένετο (paregeneto) IAM3··S ‘arrived and the first’ SR GNT Luke 19:16 word 1

OET-LV: 16 And the first arrived saying: Master, the mna_of _silver of _you, additionally _earned ten. mnas_of _silver. (LUK_19:16)

OET-RV: 16 The first slave arrived and said, ‘Master, I used your silver coin to earn ten more coins.’ (LUK 19:16)

Luke 22:52 παραγενομένους (paragenomenous) PAM·AMP ‘Yaʸsous/(Yəhōshūˊa) to the ones having come against him chief_priests’ SR GNT Luke 22:52 word 7

OET-LV: 52 And Yaʸsous said to the ones having _come against him, chief _priests, and officers of _the temple, and elders, you _all _came _out with swords and clubs As against a_robber? (LUK_22:52)

OET-RV: 52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? (LUK 22:52)

Acts 5:21 παραγενόμενος (paragenomenos) PAM·NMS ‘temple and they were teaching having arrived and the chief_priest’ SR GNT Acts 5:21 word 12

OET-LV: 21 And having _heard, they _came _in by the dawn into the temple, and they _were _teaching. And having _arrived the chief _priest and the ones with him, they _called _together the council and all the council of _the sons of _Israaʸl/(Yisrā^ʼēl), and they _sent _out to the prison for _them to _be _brought. (ACT_5:21)

OET-RV: 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael, then called for the missionaries to be brought in from the prison. (ACT 5:21)

Acts 5:22 παραγενόμενοι (paragenomenoi) PAM·NMP ‘they but having arrived attendants not found’ SR GNT Acts 5:22 word 4

OET-LV: 22 But they having _arrived attendants, not found them in the prison, and having _returned, they _reported (ACT_5:22)

OET-RV: 22 But when their attendants got to the jail, they weren’t there, so they returned to the gathering and told them, (ACT 5:22)

Acts 5:25 παραγενόμενος (paragenomenos) PAM·NMS ‘having arrived but someone reported’ SR GNT Acts 5:25 word 1

OET-LV: 25 But having _arrived, someone reported to _them, that Behold, the men whom you _all _put in the prison are in the temple, having _stood and teaching the people. (ACT_5:25)

OET-RV: 25 Just then someone came in and told them, “Hey, the men that you put in prison are in the temple—standing there teaching the people.” (ACT 5:25)

Acts 9:26 παραγενόμενος (paragenomenos) PAM·NMS ‘having arrived and in Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:26 word 1

OET-LV: 26 And having _arrived in Hierousalaʸm, he _was _attempting to _be _being _joined _together to _the apprentices/followers. But all were _fearing him, not believing that he _is an_apprentice/follower. (ACT_9:26)

OET-RV: 26 When he got back to Yerushalem, Saul attempted to join in with the believers there but they were all scared of him, not believing that he was a true follower of Yeshua. (ACT 9:26)

Acts 9:39 παραγενόμενον (paragenomenon) PAM·AMS ‘came_together with them who having arrived they brought_up into the’ SR GNT Acts 9:39 word 8

Acts 10:33 παραγενόμενος (paragenomenos) PAM·NMS ‘and well did having arrived now therefore all’ SR GNT Acts 10:33 word 18

OET-LV: 33 Therefore I_ immediately _sent to you, and you did well therefore. having _arrived now we all are _being _present before the god, to _hear all the things having _been _commanded to _you by the master. (ACT_10:33)

OET-RV: 33 I did that straight away and you kindly came here, so now we’re all here in God’s sight to find out everything that the master has commanded you to say.” (ACT 10:33)

Acts 11:23 παραγενόμενος (paragenomenos) PAM·NMS ‘who having arrived and having seen the’ SR GNT Acts 11:23 word 3

OET-LV: 23 who having _arrived, and having _seen the grace which of_ the _god, was _elated and was _exhorting all to _be _remaining with _the master the with _purpose of_ the _heart, (ACT_11:23)

OET-RV: 23 When he arrived and saw how God’s grace was spreading, he was elated and encouraged them all to earnestly continue to follow the master. (ACT 11:23)

Acts 13:14 παρεγένοντο (paregenonto) IAM3··P ‘having passed_through from Pergaʸ arrived to Antioⱪeia Pisidia’ SR GNT Acts 13:14 word 9

OET-LV: 14 But they, having _passed _through from the Pergaʸ, arrived to Antioⱪeia the Pisidia, and having _come into the synagogue on _the day of _the days _of _rest, they _sat _down. (ACT_13:14)

OET-RV: 14 Paul and his companions, went on from Perga to Pisidian Antioch, where they entered the Jewish meeting hall on the Rest Day and sat down with the congregation. (ACT 13:14)

Acts 14:27 παραγενόμενοι (paragenomenoi) PAM·NMP ‘having arrived and and having gathered_together’ SR GNT Acts 14:27 word 1

OET-LV: 27 And having _arrived and having _gathered _together the assembly, they _were _declaring as _much _as the god did with them, and that he _opened _up a_door of _faith to _the pagans. (ACT_14:27)

OET-RV: 27 So when they arrived, they gathered the assembly together there and shared about what God had done with them and how he had opened up the door of faith to the non-Jews. (ACT 14:27)

Acts 15:4 παραγενόμενοι (paragenomenoi) PAM·NMP ‘having arrived and in Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 15:4 word 1

OET-LV: 4 And having _arrived in Hierousalaʸm, they _were _accepted by the assembly, and the ambassadors, and the elders, and they _declared as _much _as the god did with them. (ACT_15:4)

OET-RV: 4 When they arrived in Yerushalem, they were welcomed by the assembly and the missionaries and the elders, and they explained how God had used them. (ACT 15:4)

Acts 17:10 παραγενόμενοι (paragenomenoi) PAM·NMP ‘to Beroia who having arrived into the synagogue’ SR GNT Acts 17:10 word 20

OET-LV: 10 And the brothers immediately sent _out the both Paulos and the Silas by night to Beroia, who having _arrived, were _going into the synagogue of _the Youdaiōns. (ACT_17:10)

OET-RV: 10 So the believers immediately sent Paul and Silas off during the night to go to Berea. In Berea they also attended at the Jewish meeting hall (ACT 17:10)

Acts 18:27 παραγενόμενος (paragenomenos) PAM·NMS ‘to welcome him who having arrived contributed much to the ones’ SR GNT Acts 18:27 word 51

OET-LV: 27 And about _him wishing to _pass _through into the Aⱪaia, the brothers having _encouraged him, wrote to _the apprentices/followers to _welcome him, who having _arrived, contributed much to _the ones having _believed through the grace. (ACT_18:27)

OET-RV: 27 Now Apollos wanted to go to Achaia, so the believers encouraged him and sent a letter ahead of him to tell the believers there to welcome him, so when he arrived there, he was able to contribute a lot to those who through God’s grace had also become believers. (ACT 18:27)

Acts 20:18 παρεγένοντο (paregenonto) IAM3··P ‘when and they arrived to him he said’ SR GNT Acts 20:18 word 3

OET-LV: 18 And when they _arrived to him, he _said to _them: You _all are _knowing from the_first day from which I _set _foot _in in the Asia, how I _became with you _all the whole time, (ACT_20:18)

OET-RV: 18 When they arrived, he told them, “You all know that from the very first day that I set foot in Asia Minor and for the entire time that I was there (ACT 20:18)

Acts 21:18 παρεγένοντο (paregenonto) IAM3··P ‘Yakōbos/(Yaˊₐqoⱱ) all and arrived the elders’ SR GNT Acts 21:18 word 17

OET-LV: 18 and on _the day following, the Paulos was _entering with us to Yakōbos/(Yaˊₐqoⱱ), and all the elders arrived. (ACT_21:18)

OET-RV: 18 and the next day, we accompanied Paul to go and see Yacob and the elders of the assembly there. (ACT 21:18)

Acts 23:16 παραγενόμενος (paragenomenos) PAM·NMS ‘of Paulos the ambush having arrived and having come_in into’ SR GNT Acts 23:16 word 12

OET-LV: 16 But the son of _the sister of _Paulos having _heard, the ambush having _arrived, and having _come _in into the barracks, he _reported it to_ the _Paulos. (ACT_23:16)

OET-RV: 16 But a nephew of Paul had heard about this ambush and went in to the barracks to inform Paul. (ACT 23:16)

Acts 23:35 παραγένωνται (paragenōntai) SAM3··P ‘the accusers of you may arrive having commanded in the’ SR GNT Acts 23:35 word 12

OET-LV: 35 he _was _saying I _will _be _thoroughly _hearing from _you: whenever also the accusers of _you may _arrive, having _commanded for _him to _be _being _guarded in the residence _of _the _governor the of _Haʸrōdaʸs. (ACT_23:35)

OET-RV: 35 Then he ordered Paul to be kept under guard in the prison in Herod’s palace until he would hear from him in the future once his accusers got there. (ACT 23:35)

Acts 24:17 παρεγενόμην (paregenomaʸn) IAM1··S ‘the nation of me I arrived and offerings’ SR GNT Acts 24:17 word 12

OET-LV: 17 And through more years I _arrived going _to _make alms to the nation of _me and offerings, (ACT_24:17)

OET-RV: 17 After several years away, I arrived in Yerushalem bringing offerings to help my own people and before God. (ACT 24:17)

Acts 24:24 παραγενόμενος (paragenomenos) PAM·NMS ‘but days some having arrived Faʸlix with Drousilla’ SR GNT Acts 24:24 word 6

OET-LV: 24 But after some days, the Faʸlix having _arrived with Drousilla, his own wife being a_Youdaios, he _sent _for the Paulos, and heard from _him concerning the faith in chosen _one /messiah. (ACT_24:24)

OET-RV: 24 However, several days later Felix returned there, this time with his wife Drusilla who was Jewish. He sent for Paul and listened to him explain about faith in the messiah. (ACT 24:24)

Acts 25:7 παραγενομένου (paragenomenou) PAM·GMS ‘having arrived and of him stood_around’ SR GNT Acts 25:7 word 1

OET-LV: 7 And of _him having _arrived, the Youdaiōns having _come _down from Hierousalaʸm stood _around him, bringing _against many and heavy charges, which they _were_ not _able to _demonstrate, (ACT_25:7)

OET-RV: 7 When he arrived, the Jews who’d come from Yerushalem stood facing Paul and presented many heavy charges which they weren’t able to prove. (ACT 25:7)

Acts 28:21 παραγενόμενος (paragenomenos) PAM·NMS ‘from Youdaia nor having arrived anyone of the brothers’ SR GNT Acts 28:21 word 18

OET-LV: 21 And they said to him: We neither received letters concerning you from the Youdaia, nor having _arrived anyone of _the brothers reported or spoke anything evil concerning you. (ACT_28:21)

OET-RV: 21 “We haven’t received any correspondence here about you,” they answered. “Nor have any of our brothers from Yerushalem arrived here to report any crimes of yours. (ACT 28:21)

1 Cor 16:3 παραγένωμαι (paragenōmai) SAM1··S ‘whenever and I may arrive whomever you_all may approve by’ SR GNT 1 Cor 16:3 word 3

OET-LV: 3 And whenever I _may _arrive, whomever if you _all _may _approve, by letters these I _will _be _sending, to _carry _away the grace of _you _all to Hierousalaʸm/(Yərūshālayim). (CO1_16:3)

OET-RV: 3 Then, when I arrive, I’ll write letters to send with those you recommend to take to Jerusalem with your gift, (CO1 16:3)

2 Tim 4:16 παρεγένετο (paregeneto) IAM3··S ‘defense no_one with me appeared but all me’ SR GNT 2 Tim 4:16 word 8

OET-LV: 16 In the first defense of _me, no _one appeared with _me, but all abandoned me, it _might_ not _have _counted to _them. (TI2_4:16)

OET-RV: 16 At my first defence in the courts here in Rome, no one stood with me. Everyone deserted me, but that shouldn’t be held against them. (TI2 4:16)

Heb 9:11 παραγενόμενος (paragenomenos) PAM·NMS ‘chosen_one/messiah but having appeared as chief_priest of the having become’ SR GNT Heb 9:11 word 3

OET-LV: 11 But chosen _one /messiah having _appeared as _chief _priest, of _the having _become good things, by the greater and more _perfect tent, neither of _handmade this is, not of _this the creation, (HEB_9:11)

OET-RV: 11 But when Messiah came as high priest over what had now become good through the greater and more perfect tent of worship which wasn’t put together by people and isn’t part of this world, (HEB 9:11)

Have 24 uses of Greek root word (lemma) ‘parousia’ (noun) in the Greek originals

Mat 24:3 παρουσίας (parousias) GFS ‘sign of the your coming and the completion of the’ SR GNT Mat 24:3 word 32

Mat 24:27 παρουσία (parousia) NFS ‘thus will_be the coming of the son of Man’ SR GNT Mat 24:27 word 17

OET-LV: 27 For/Because as the lightning is _coming _out from the_east and is _shining as _far _as the_west, thus will _be the coming of _the son of_ the _Man. (MAT_24:27)

OET-RV: 27 because when humanity’s child comes, it’ll be like how the lightening goes right across the sky from one side to the other. (MAT 24:27)

Mat 24:37 παρουσία (parousia) NFS ‘thus will_be the coming of the son of Man’ SR GNT Mat 24:37 word 12

OET-LV: 37 As were for the days of_ the _Nōe/(Noaḩ), thus the coming of _the son of_ the _man will _be. (MAT_24:37)

OET-RV: 37 The coming of humanity’s child will be just like it was in Noah’s time. (MAT 24:37)

Mat 24:39 παρουσία (parousia) NFS ‘thus will_be the coming of the son of Man’ SR GNT Mat 24:39 word 18

OET-LV: 39 And they_ not _knew until the flood came and took_ all _away, thus the coming of _the son of_ the _man will _be. (MAT_24:39)

OET-RV: 39 They didn’t realise that anything was coming until the flood came and took everything away. It’ll be just like that at the coming of humanity’s child. (MAT 24:39)

1 Cor 15:23 παρουσίᾳ (parousia) DFS ‘chosen_one/messiah at the coming of him’ SR GNT 1 Cor 15:23 word 15

OET-LV: 23 But each in his own order: the_first-fruit chosen _one /messiah, then the ones of _the chosen _one /messiah at the coming of _him, (CO1_15:23)

OET-RV: 23 but each in his own turn: first Messiah will be leading, then when he returns, those who belong to him. (CO1 15:23)

1 Cor 16:17 παρουσίᾳ (parousia) DFS ‘but at the coming of Stefanas and Fortounatos’ SR GNT 1 Cor 16:17 word 5

OET-LV: 17 But I _am _rejoicing at the coming of _Stefanas, and Fortounatos, and Aⱪaikos, because the of _you _all the_lacking these fulfilled. (CO1_16:17)

OET-RV: 17 I’m pleased that Stefanas, Fortunatus, and Achaicus came because they’ve given what you all couldn’t, (CO1 16:17)

2 Cor 7:6 παρουσίᾳ (parousia) DFS ‘god by the coming of Titos’ SR GNT 2 Cor 7:6 word 13

OET-LV: 6 But the one comforting the humble, comforted us the god by the coming of _Titos, (CO2_7:6)

OET-RV: 6 but the God who comforts those who are humble, comforted us with the arrival of Titos. (CO2 7:6)

2 Cor 7:7 παρουσίᾳ (parousia) DFS ‘and by the coming of him but also’ SR GNT 2 Cor 7:7 word 6

OET-LV: 7 not and only by the coming of _him, but also by the comfort with _which he _was _comforted in you _all, declaring to _us the of _you _all longing, the of _you _all mourning, the of _you _all zeal for me, so _as for _me more to _be _elated. (CO2_7:7)

OET-RV: 7 It wasn’t just his coming, but also because he’d been comforted by all of you. He told us about your longing for me, and your mourning for my troubles and your zeal for me, and it really cheered me up. (CO2 7:7)

2 Cor 10:10 παρουσία (parousia) NFS ‘strong are the but presence of his body is weak’ SR GNT 2 Cor 10:10 word 13

OET-LV: 10 Because: His letters indeed, he _is _saying: heavy and strong are, but the presence of _his body is weak, and his speech having _been _scorned. (CO2_10:10)

OET-RV: 10 Some are saying, “His letters are heavy and strongly-worded, but when he’s actually here, he’s weak and his words get mocked.” (CO2 10:10)

Php 1:26 παρουσίας (parousias) GFS ‘me through my coming back to you_all’ SR GNT Php 1:26 word 14

OET-LV: 26 in _order _that the boast of _you _all may _be _being _plentiful in chosen _one /messiah Yaʸsous in me, through the my coming back to you _all. (PHP_1:26)

OET-RV: 26 so that when I come to visit you again, I’ll hear your pride in how you are all growing in Messiah Yeshua. (PHP 1:26)

Php 2:12 παρουσίᾳ (parousia) DFS ‘as in the presence of me only but’ SR GNT Php 2:12 word 12

OET-LV: 12 So _then, beloved of _me, as always you _all _submitted, not as in the presence of _me only, but now by _much more in the absence of _me, with fear and trembling the of _yourselves salvation be _producing. (PHP_2:12)

OET-RV: 12 So then, my dear friends, work towards your salvation with fear and trembling—you always did this in my presence, so now do it much more in my absence— (PHP 2:12)

1 Th 2:19 παρουσίᾳ (parousia) DFS ‘at the of him coming’ SR GNT 1 Th 2:19 word 24

OET-LV: 19 For/Because who is of _us the_hope or the_joy or the_crown of _boasting? Or not are even you _all, before the master of _us, Yaʸsous, at the of _him coming? (TH1_2:19)

OET-RV: 19 Because who is it that encourages and pleases us and that we can brag about? Won’t it be you all there in front of our master Yeshua when he returns, (TH1 2:19)

1 Th 3:13 παρουσίᾳ (parousia) DFS ‘of us at the coming of the master of us’ SR GNT 1 Th 3:13 word 20

OET-LV: 13 in _order that to _strengthen of _you _all the hearts, blameless in holiness before the god and father of _us, at the coming of _the master of _us, Yaʸsous, with all the holy ones of _him. Truly. (TH1_3:13)

OET-RV: 13 in order to strengthen your faith and make you blameless and spotless before our father God, when our master Yeshua comes with all his holy people. May it be so. (TH1 3:13)

1 Th 4:15 παρουσίαν (parousian) AFS ‘being remaining to the coming of the master by_no_means’ SR GNT 1 Th 4:15 word 16

OET-LV: 15 For/Because this to _you _all we _are _saying in the_message of_the_master, that we the ones living, which being _remaining to the coming of _the master, by _no _means not may _precede the ones having _been _fallen _asleep. (TH1_4:15)

OET-RV: 15 So this is what we’re saying in Yahweh’s message: those who are still living when the master returns, we certainly won’t precede those who’ve already died (TH1 4:15)

1 Th 5:23 παρουσίᾳ (parousia) DFS ‘blamelessly at the coming of the master of us’ SR GNT 1 Th 5:23 word 25

OET-LV: 23 And himself the god of_ the _peace might _sanctify you _all complete, and complete of _you _all the spirit, and the soul, and the body, blamelessly at the coming of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, might _have _kept. (TH1_5:23)

OET-RV: 23 May the God of peace himself make you completely holy and may your entire spirits, souls, and bodies be kept irreproachable at the returning of our master Yeshua Messiah. (TH1 5:23)

2 Th 2:1 παρουσίας (parousias) GFS ‘brothers concerning the coming of the master of us’ SR GNT 2 Th 2:1 word 7

OET-LV: 2 And we _are _asking you _all, brothers, concerning the coming of _the master of _us, Yaʸsous chosen _one /messiah, and of _us gathering _together to him, (TH2_2:1)

OET-RV: 2 Now concerning the return of our master Yeshua Messiah and our being gathered together with him, we are asking you all, brothers and sisters, (TH2 2:1)

2 Th 2:8 παρουσίας (parousias) GFS ‘by the appearing of the coming of him’ SR GNT 2 Th 2:8 word 23

OET-LV: 8 And then will _be _being _revealed the lawless one, whom the master Yaʸsous/(Yəhōshūˊa) will _be _killing with _the breath/spirit of _the mouth of _him, and will _be _nullifying by _the appearing of _the coming of _him, (TH2_2:8)

OET-RV: 8 and then the lawless man will be revealed. The master Yeshua will kill him with his breath and neutralise him with the appearance of his coming. (TH2 2:8)

2 Th 2:9 παρουσία (parousia) NFS ‘of whom is coming according_to the working of Satan/(Sāţān)’ SR GNT 2 Th 2:9 word 4

OET-LV: 9 of _whom is the coming, according _to the_working of_ the _Satan/(Sāţān) in every power, and signs, and wonders of _falsehood, (TH2_2:9)

OET-RV: 9 The lawless man was coming and working under Satan with his power and signs and false miracles (TH2 2:9)

Yac (Jam) 5:7 παρουσίας (parousias) GFS ‘brothers until the coming of the master see’ SR GNT Yac 5:7 word 6

OET-LV: 7 Therefore be _patient, brothers, until the coming of _the master. Behold, the farmer is _awaiting for _the precious fruit of _the earth, being _patient for it until he _may _receive the_early and late rains. (JAM_5:7)

OET-RV: 7 So my fellow believers, be patient until the return of Yeshua our master. You see how farmers look forward to the fruit to be ready—waiting patiently even while they monitor the early and the late rains. (JAM 5:7)

Yac (Jam) 5:8 παρουσία (parousia) NFS ‘of you_all because the coming of the master has neared’ SR GNT Yac 5:8 word 11

OET-LV: 8 Be _patient also you _all, strengthen the hearts of _you _all, because the coming of _the master has _neared. (JAM_5:8)

OET-RV: 8 All of you should be patient too, and encourage each other in your faith because the master’s return is closer now. (JAM 5:8)

2 Pet 1:16 παρουσίαν (parousian) AFS ‘chosen_one/messiah power and coming but eyewitnesses having_been become’ SR GNT 2 Pet 1:16 word 16

OET-LV: 16 For/Because we _made _known to _you _all the power and coming of _the master of _us Yaʸsous/(Yəhōshūˊa) chosen _one /messiah not having _followed _after having _been _cleverly _devised myths, but having _been _become eyewitnesses of _the greatness of _that one. (PE2_1:16)

OET-RV: 16 We didn’t follow cleverly crafted fables, but rather having been eyewitnesses of the majesty of our master Yeshua Messiah, we made his power and forthcoming return known to you. (PE2 1:16)

2 Pet 3:4 παρουσίας (parousias) GFS ‘the promise of the coming of him from that time’ SR GNT 2 Pet 3:4 word 8

OET-LV: 4 and saying: Where is the promise of _the coming of _him? From for that time the fathers were _fallen _asleep, all things is _continuing thus from the_beginning of _creation. (PE2_3:4)

OET-RV: 4 and saying, “What about his promised return? Everything has just continued as usual from the beginning of creation right past the time when the ancestors died. (PE2 3:4)

2 Pet 3:12 παρουσίαν (parousian) AFS ‘and hurrying the coming of the of god day’ SR GNT 2 Pet 3:12 word 5

OET-LV: 12 expecting and hurrying the coming of _the day of_ the _god, because _of which the_heavens being _burned, will _be _being _destroyed, and the_elements being _burned, is _being _melted. (PE2_3:12)

OET-RV: 12 waiting for and hastening the coming of the day of God when the universe will be set alight and destroyed and its components will melt as they burn up. (PE2 3:12)

1 Yhn (1 Yohan or 1 Jhn) 2:28 παρουσίᾳ (parousia) DFS ‘him at the coming of him’ SR GNT 1 Yhn 2:28 word 21

OET-LV: 28 And now, little _children, be _remaining in him, in _order _that if he _may _be _revealed, we _may _have boldness, and we _may_ not _be _ashamed because _of him at the coming of _him. (JN1_2:28)

OET-RV: 28 So now you new believers, remain in him so that when he is revealed, we can have boldness and not be ashamed of him when he comes back. (JN1 2:28)

Have 12 uses of Greek root word (lemma) ‘deute’ in the Greek originals

Yhn (Jhn) 4:29 Δεῦτε (Deute) Interjection MAA2··P ‘come see a man who’ SR GNT Yhn 4:29 word 1

OET-LV: 29 Come, see a_man who told to _me all things as _much _as I _did, surely _not this is the chosen _one /messiah? (JHN_4:29)

OET-RV: 29 “Come and see a man who knew as much about me as I know myself! He must be the messiah!” (JHN 4:29)

Yhn (Jhn) 21:12 Δεῦτε (Deute) Interjection MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) come eat_breakfast no_one but’ SR GNT Yhn 21:12 word 5

OET-LV: 12 The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Come, eat _breakfast. But no _one of _the apprentices/followers was _daring to _question him, who are You? Having _known that it _is the master. (JHN_21:12)

OET-RV: 12 Then Yeshua said, “Now, come and have breakfast.” But none of the apprentices dared to ask who he was, because they figured it must be the master. (JHN 21:12)

Mark 1:17 Δεῦτε (Deute) Verb MAA2··P ‘said to them Yaʸsous/(Yəhōshūˊa) come after me and’ SR GNT Mark 1:17 word 6

OET-LV: 17 And the Yaʸsous said to _them: Come after me, and I _will _be _making you _all to _become fishermen of _people. (MRK_1:17)

OET-RV: 17 And he said to them, “Come with me and I will make you into fishermen of people.” (MRK 1:17)

Mark 6:31 Δεῦτε (Deute) Verb MAA2··P ‘and he is saying to them come you_all yourselves by’ SR GNT Mark 6:31 word 7

OET-LV: 31 And he _is _saying to _them: Come you _all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they _were_ not _even _having _opportunity to _eat. (MRK_6:31)

OET-RV: 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

Mark 12:7 δεῦτε (deute) Interjection MAA2··P ‘is the heir come we may kill_off him and’ SR GNT Mark 12:7 word 18

OET-LV: 7 But those the tenant _farmers said to themselves, that This is the heir, come, we _may _kill_ him _off, and the inheritance will _be of _us. (MRK_12:7)

OET-RV: 7 But the tenant farmers said to each others, ‘Ah ha. This is the one who will inherit this land. If we kill him, we’ll be the ones to control the estate.’ (MRK 12:7)

Mat 4:19 Δεῦτε (Deute) Verb MAA2··P ‘and he is saying to them come after me and’ SR GNT Mat 4:19 word 4

OET-LV: 19 And he _is _saying to _them: Come after me, and I _will _be _making you _all fishermen of _people. (MAT_4:19)

OET-RV: 19 “Come and follow me,” Yeshua told them, “and I’ll make you fishers of people.” (MAT 4:19)

Mat 11:28 Δεῦτε (Deute) Verb MAA2··P ‘come to me all’ SR GNT Mat 11:28 word 1

OET-LV: 28 Come to me, all you _all wearied and having _been _burdened, and _I will _be _resting you _all. (MAT_11:28)

OET-RV: 28 Come to me all of you who are tired and feel overloaded, and I’ll help you relax. (MAT 11:28)

Mat 21:38 δεῦτε (deute) Interjection MAA2··P ‘is the heir come we may kill_off him and’ SR GNT Mat 21:38 word 14

OET-LV: 38 But the tenant _farmers having _seen the son, said among themselves: This is the heir, come, we _may _kill_ him _off and we _may _have the inheritance of _him. (MAT_21:38)

OET-RV: 38 But when the tenant farmers saw the son, they thought, ‘Hey, this is the heir of the estate. If we kill him, then the inheritance will be ours.’ (MAT 21:38)

Mat 22:4 δεῦτε (deute) Verb MAA2··P ‘and all things are ready come to the wedding_festivities’ SR GNT Mat 22:4 word 26

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Mat 25:34 Δεῦτε (Deute) Verb MAA2··P ‘on the right of him come you_all having_been blessed of the’ SR GNT Mat 25:34 word 9

OET-LV: 34 Then the king will _be _saying to _the ones on the_right of _him: Come you _all having _been _blessed of _the father of _me, inherit the kingdom having _been _prepared for _you _all from the_foundation of_the_world. (MAT_25:34)

OET-RV: 34 and the king will say to the sheep on his right, ‘Come all of you who’ve been blessed by my father. Now you’ll inherit the kingdom that has been prepared for you since the creation of the world (MAT 25:34)

Mat 28:6 Δεῦτε (Deute) Verb MAA2··P ‘for as he said come see the place’ SR GNT Mat 28:6 word 8

OET-LV: 6 He _is not here, because/for he _was _raised as he _said. Come see the place where he _was _lying. (MAT_28:6)

OET-RV: 6 He isn’t here, because he came back to life just like he said he would. Go inside and see the place where his body was lying (MAT 28:6)

Rev 19:17 Δεῦτε (Deute) Interjection MAA2··P ‘flying in midair come be gathered_together to the’ SR GNT Rev 19:17 word 23

OET-LV: 17 And I _saw one messenger having _stood in the sun, and he _cried _out with a_voice loud, saying to _all the birds which flying in midair: Come, be _gathered _together to the supper the great of_ the _god, (REV_19:17)

OET-RV: 17 Then I saw a messenger standing in the sun, and he yelled out in a loud voice to all the birds flying high in the sky, “Come and join God’s big feast, (REV 19:17)

Have 70 uses of Greek root word (lemma) ‘agō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 ἤγαγεν (aʸgagen) IAA3··S ‘he led him to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 1:42 word 3

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 7:45 ἠγάγετε (aʸgagete) IAA2··P ‘for_reason why not you_all brought him’ SR GNT Yhn 7:45 word 18

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 8:3 Ἄγουσιν (Agousin) IPA3··P ‘are bringing and the scribes’ SR GNT Yhn 8:3 word 1

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 9:13 Ἄγουσιν (Agousin) IPA3··P ‘they are bringing him to the’ SR GNT Yhn 9:13 word 2

OET-LV: 13 They _are _bringing him to the Farisaios_party, the once blind man. (JHN_9:13)

OET-RV: 13 Then they brought the man who had been blind to the Pharisees. (JHN 9:13)

Yhn (Jhn) 10:16 ἀγαγεῖν (agagein) NAA···· ‘also_those it is fitting me to bring and of the voice’ SR GNT Yhn 10:16 word 19

OET-LV: 16 And I _am _having other sheep, which is not of this the field, it _is _fitting me to _bring also _those, and they _will _be _hearing of _the voice of _me, and they _will _be _becoming one flock with _one, shepherd. (JHN_10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Yhn (Jhn) 11:7 Ἄγωμεν (Agōmen) SPA1··P ‘he is saying to the apprentices/followers we may_be going into Youdaia back’ SR GNT Yhn 11:7 word 10

OET-LV: 7 Then after this he _is _saying to _the apprentices/followers: We _may _be _going into the Youdaia back. (JHN_11:7)

OET-RV: 7 before he said to his followers, “It’s time to head down to Yudea again.” (JHN 11:7)

Yhn (Jhn) 11:15 ἄγωμεν (agōmen) SPA1··P ‘I was there but we may_be going to him’ SR GNT Yhn 11:15 word 12

OET-LV: 15 and I _am _rejoicing because _of you _all, that not I _was there in _order _that you _all _may _believe, but we _may _be _going to him. (JHN_11:15)

OET-RV: 15 and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving.” (JHN 11:15)

Yhn (Jhn) 11:16 ἄγωμεν (agōmen) SPA1··P ‘Didumos/[twin] to the fellow-apprentices/followers may_be going also we in_order_that’ SR GNT Yhn 11:16 word 10

OET-LV: 16 Therefore Thōmas which being _called Didumos/[twin] said, to _the fellow-apprentices/followers: May _be_ we _going also, in _order _that we _may _die _off with him. (JHN_11:16)

OET-RV: 16 Thomas (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.” (JHN 11:16)

Yhn (Jhn) 14:31 ἄγωμεν (agōmen) SPA1··P ‘thus I am doing be raising we may_be going from_here’ SR GNT Yhn 14:31 word 21

OET-LV: 31 but in _order _that the world may _know that I _am _loving the father, and as the father he _gave command to _me, thus I _am _doing. Be _raising, we _may _be _going from _here. (JHN_14:31)

OET-RV: 31 but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.
¶ “Come on, stand up. We need to be leaving this place.” (JHN 14:31)

Yhn (Jhn) 18:13 ἤγαγον (aʸgagon) IAA3··P ‘and they led him to Annas first’ SR GNT Yhn 18:13 word 2

OET-LV: 13 And they _led him to Annas first, because/for he _was father _in _law of_ the _Kaiafas, who was chief _priest of_ the that _year. (JHN_18:13)

OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

Yhn (Jhn) 18:28 ἄγουσιν (agousin) IPA3··P ‘they are leading therefore Yaʸsous/(Yəhōshūˊa) from’ SR GNT Yhn 18:28 word 1

Yhn (Jhn) 19:4 ἄγω (agō) IPA1··S ‘is saying to them see I am bringing to you_all him out’ SR GNT Yhn 19:4 word 13

OET-RV: 4 Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)

Yhn (Jhn) 19:13 ἤγαγεν (aʸgagen) IAA3··S ‘having heard of messages these brought outside Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn 19:13 word 11

OET-LV: 13 Therefore the Pilatos, having _heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he _sat _down on the_tribunal, at a_place being _called the_Stone _Pavement, But in _Hebraios, Gabbatha. (JHN_19:13)

OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

Mark 1:38 Ἄγωμεν (Agōmen) SPA1··P ‘and he is saying to them we may_be going elsewhere into the’ SR GNT Mark 1:38 word 5

OET-RV: 38 And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.” (MRK 1:38)

Mark 11:7 ἄγουσιν (agousin) IPA3··P ‘and they are bringing the colt to’ SR GNT Mark 11:7 word 4

OET-LV: 7 And they _are _bringing the colt to the Yaʸsous, and they _are _laying _on the coats of _them to _it, and he _sat _down on it. (MRK_11:7)

OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Mark 13:11 ἄγωσιν (agōsin) SPA3··P ‘but whenever they may_be bringing you_all giving_over not’ SR GNT Mark 13:11 word 4

OET-LV: 11 But whenever they _may _be _bringing you _all giving _over, be_ not _worrying _beforehand what you _all _may _speak, but whatever if may _be _given to _you _all in that the hour, this be _speaking, because/for you _all are not the ones speaking, but the the holy spirit. (MRK_13:11)

OET-RV: 11 But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)

Mark 14:42 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see the one giving_over’ SR GNT Mark 14:42 word 2

OET-LV: 42 Be _being _raised, we _may _be _going. Behold, the one giving_ me _over has _neared. (MRK_14:42)

OET-RV: 42 Come on—get up—we need to go! Look, the one who’ll hand me over is on his way.” (MRK 14:42)

Mat 10:18 ἀχθήσεσθε (aⱪthaʸsesthe) IFP2··P ‘and also kings you_all will_be_being brought on_account me for’ SR GNT Mat 10:18 word 9

OET-LV: 18 and you _all _will _be _being _brought before governors and also kings on _account me, because/for a_testimony to _them and to _the pagans. (MAT_10:18)

OET-RV: 18 You’ll be stood before governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. (MAT 10:18)

Mat 21:2 ἀγάγετε (agagete) MAA2··P ‘with her having untied them bring them to me’ SR GNT Mat 21:2 word 22

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 21:7 ἤγαγον (aʸgagon) IAA3··P ‘they brought the donkey and’ SR GNT Mat 21:7 word 2

OET-LV: 7 they _brought the donkey and the colt, and they _put _on their coats on them, and he _sat _on on them. (MAT_21:7)

OET-RV: 7 They brought back the donkey and the colt, and they put their coats on them and he sat on them. (MAT 21:7)

Mat 26:46 ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see has neared the one’ SR GNT Mat 26:46 word 2

OET-LV: 46 Be _being _raised, we _may _be _going. Behold, the one giving_ me _over has _neared. (MAT_26:46)

OET-RV: 46 Get up—we need to move. The one about to turn me in is coming.” (MAT 26:46)

Luke 4:1 ἤγετο (aʸgeto) IIP3··S ‘the Yordanaʸs/(Yardēn) and was_being led by the spirit’ SR GNT Luke 4:1 word 12

OET-LV: 4 And Yaʸsous/(Yəhōshūˊa) full of_the_ holy _spirit, returned from the Yordanaʸs/(Yardēn), and was _being _led by the spirit in the wilderness, (LUK_4:1)

OET-RV: 4 Then Yeshua, full of the holy spirit, returned from the Yordan region and was led into the wilderness by the spirit (LUK 4:1)

Luke 4:9 ἤγαγεν (aʸgagen) IAA3··S ‘he led and him to’ SR GNT Luke 4:9 word 2

OET-LV: 9 And he _led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of _the temple, and he _said to _him: If you _are the_son of_ the _god, throw yourself down from _here, (LUK_4:9)

OET-RV: 9 Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)

Luke 4:29 ἤγαγον (aʸgagon) IAA3··P ‘of the city and they led him to the brow’ SR GNT Luke 4:29 word 9

OET-LV: 29 and having _risen _up, they _throw _out him out of _the city, and they _led him to the_brow of _the mountain on which the city of _them had _been _built, so _as to _throw_ him _down. (LUK_4:29)

OET-RV: 29 and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)

Luke 4:40 ἤγαγον (aʸgagon) IAA3··P ‘ailing ones with diseases various they brought them to him’ SR GNT Luke 4:40 word 14

OET-LV: 40 And at_the_setting of _the sun, all as _many _as were _having ailing ones with_ various _diseases, they _brought them to him, and he laying _on his hands to _one each of _them, was _healing them. (LUK_4:40)

OET-RV: 40 In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. (LUK 4:40)

Luke 10:34 ἤγαγεν (aʸgagen) IAA3··S ‘his own mount he brought him to an inn’ SR GNT Luke 10:34 word 21

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Luke 18:40 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘Yaʸsous/(Yəhōshūˊa) commanded him to_be brought to him having neared’ SR GNT Luke 18:40 word 7

OET-LV: 40 And Yaʸsous having _been _stopped, commanded him to _be _brought to him. And having _neared him, he _asked him, (LUK_18:40)

OET-RV: 40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)

Luke 19:27 ἀγάγετε (agagete) MAA2··P ‘to reign over them bring here and strike_down’ SR GNT Luke 19:27 word 17

OET-LV: 27 However these the enemies of _me, the ones not having _wanted me to _reign over them, bring here and strike_ them _down before me. (LUK_19:27)

OET-RV: 27 However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’ ” (LUK 19:27)

Luke 19:30 ἀγάγετε (agagete) MAA2··P ‘and having untied it bring it’ SR GNT Luke 19:30 word 24

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 19:35 ἤγαγον (aʸgagon) IAA3··P ‘and they led it to Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 19:35 word 2

OET-LV: 35 And they _led it to the Yaʸsous/(Yəhōshūˊa), and having _throw _on the clothes of _them on the colt, the they _mounted_ Yaʸsous _on _it. (LUK_19:35)

OET-RV: 35 So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. (LUK 19:35)

Luke 22:54 ἤγαγον (aʸgagon) IAA3··P ‘having captured and him they led him and brought_in him into’ SR GNT Luke 22:54 word 4

OET-LV: 54 And having _captured him, they _led him and brought _in him into the house of _the chief _priest. But the Petros was _following afar. (LUK_22:54)

OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)

Luke 23:1 ἤγαγον (aʸgagon) IAA3··P ‘the multitude of them they led him to Pilatos’ SR GNT Luke 23:1 word 8

OET-LV: 23 And all the multitude of _them having _risen _up, they _led him to the Pilatos. (LUK_23:1)

OET-RV: 23 Then the whole group of Jewish leaders stood up and led him to Pilate (LUK 23:1)

Luke 23:32 ἤγοντο (aʸgonto) IIP3··P ‘were_being led and also other’ SR GNT Luke 23:32 word 1

OET-LV: 32 And two other criminals were_ also _being _led with him to _be _killed. (LUK_23:32)

OET-RV: 32 There were also two other criminals being led along to be executed with Yeshua. (LUK 23:32)

Luke 24:21 ἄγει (agei) IPA3··S ‘third this day it is coming from which these things’ SR GNT Luke 24:21 word 25

OET-LV: 21 But we were _hoping that he is the one going to _be _redeeming the Israaʸl/(Yisrā^ʼēl). But surely also with all these things, it _is _coming this third day, from which these things became. (LUK_24:21)

OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)

Acts 5:21 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘to the prison to_be brought for them’ SR GNT Acts 5:21 word 41

Acts 5:26 ἦγεν (aʸgen) IIA3··S ‘with the attendants was bringing them not with’ SR GNT Acts 5:26 word 10

OET-LV: 26 Then having _gone _away, the officer with the attendants was _bringing them, not with force, because/for they _were _fearing the people, lest they _may _be _stoned. (ACT_5:26)

OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

Acts 5:27 ἀγαγόντες (agagontes) PAA·NMP ‘having brought and them they set them’ SR GNT Acts 5:27 word 1

OET-LV: 27 And having _brought them, they _set them in the council. And the chief _priest asked them (ACT_5:27)

OET-RV: 27 So they brought them in and stood them in front of the council, where the chief priest addressed them, (ACT 5:27)

Acts 6:12 ἤγαγον (aʸgagon) IAA3··P ‘they seized him and brought him to the council’ SR GNT Acts 6:12 word 16

OET-LV: 12 And they _stirred _up the people, and the elders, and the scribes, and having _approached, they _seized him and brought him to the council, (ACT_6:12)

OET-RV: 12 So they stirred up the people and the elders and the law teachers and so they approached Stephen and arrested him and brought him to the council chambers. (ACT 6:12)

Acts 8:32 ἤχθη (aʸⱪthaʸ) IAP3··S ‘a sheep to the slaughter he was led and as a lamb’ SR GNT Acts 8:32 word 14

OET-LV: 32 And the passage of_ the _scripture which he _was _reading was this: he _was _led As a_sheep to the_slaughter, and silent as a_lamb before the one having _shaved him, thus he _is_ not _opening _up the mouth of _him. (ACT_8:32)

OET-RV: 32 Now the particular passage that he was reading was this:
⇔ ‘He was led away like a sheep being led to the slaughterhouse,
⇔ and stayed as silent as a lamb being shorn
⇔ so he never opened his mouth. (ACT 8:32)

Acts 9:2 ἀγάγῃ (agagaʸ) SAA3··S ‘and women having_been bound he may bring them to Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:2 word 26

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 9:21 ἀγάγῃ (agagaʸ) SAA3··S ‘in_order_that having_been bound them he may bring to the chief_priests’ SR GNT Acts 9:21 word 34

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 9:27 ἤγαγεν (aʸgagen) IAA3··S ‘but having taken_hold_of him brought him to the ambassadors’ SR GNT Acts 9:27 word 5

OET-LV: 27 But Barnabas having _taken _hold _of him, brought him to the ambassadors, and described to _them how he _saw the master on the road, and that he _spoke to _him, and how he _spoke _boldly in Damaskos/(Dammeseq) in the name of_Yaʸsous/(Yəhōshūˊa). (ACT_9:27)

OET-RV: 27 However Barnabas took Saul and brought him to the twelve, and Saul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damascus in the name and authority of Yeshua. (ACT 9:27)

Acts 11:26 ἤγαγεν (aʸgagen) IAA3··S ‘and having found him he brought him to Antioⱪeia it became’ SR GNT Acts 11:26 word 6

OET-LV: 26 and having _found him, he _brought him to Antioⱪeia. And it _became to _them also to _be _gathered _together in the assembly a_ whole _year, and to _teach a_ large _crowd, and to _call first the apprentices/followers, followers _of _the _messiah. in. Antioⱪeia. (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Acts 13:23 ἤγαγεν (aʸgagen) IAA3··S ‘seed according_to promise brought to Israaʸl/(Yisrā^ʼēl) a saviour Yaʸsous/(Yəhōshūˊa)’ SR GNT Acts 13:23 word 11

OET-LV: 23 Of the seed of _this one the god according _to promise, brought to_ the _Israaʸl/(Yisrā^ʼēl) a_saviour, Yaʸsous/(Yəhōshūˊa), (ACT_13:23)

OET-RV: 23 Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua. (ACT 13:23)

Acts 17:15 ἤγαγον (aʸgagon) IAA3··P ‘and appointing Paulos brought him to Athaʸnai and’ SR GNT Acts 17:15 word 6

OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having _received a_command for the Silas and the Timotheos, that as they _may _come most _quickly to him, they _were _departing. (ACT_17:15)

OET-RV: 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)

Acts 17:19 ἤγαγον (aʸgagon) IAA3··P ‘the Areios Hill they brought him saying we are being_able to know’ SR GNT Acts 17:19 word 15

OET-LV: 19 and having _taken _hold of _him, they _brought him to the Areios Hill saying: Are _we _being _able to _know what is the this new, teaching is which being _spoken by you? (ACT_17:19)

OET-RV: 19 So they grabbed him and brought him to the Aries Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? (ACT 17:19)

Acts 18:12 ἤγαγον (aʸgagon) IAA3··P ‘Youdaiōns against Paulos and they led him to the’ SR GNT Acts 18:12 word 26

OET-LV: 12 But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood _against with _one _accord the against _Paulos, and they _led him to the tribunal (ACT_18:12)

OET-RV: 12 Then at the time when Gallio was the proconsul of Achaia, the Jews united against Paul and brought a case to the tribunal against him (ACT 18:12)

Acts 19:37 ἠγάγετε (aʸgagete) IAA2··P ‘you_all brought for men these’ SR GNT Acts 19:37 word 1

OET-LV: 37 For/Because you _all _brought the these men, neither temple-robbers nor slandering the goddess of _us. (ACT_19:37)

OET-RV: 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)

Acts 19:38 ἄγονται (agontai) IPP3··P ‘anyone a matter courts are_being brought and proconsuls there are’ SR GNT Acts 19:38 word 20

OET-LV: 38 If therefore on _one _hand Daʸmaʸtrios and the craftsmen with him are _having a_matter against anyone, courts are _being _brought and there _are proconsuls, let _them _be _indicting against _one _another. (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

Acts 20:12 ἤγαγον (aʸgagon) IAA3··P ‘they brought and the boy’ SR GNT Acts 20:12 word 2

OET-LV: 12 And they _brought the boy living, and were _comforted not moderately. (ACT_20:12)

OET-RV: 12 The locals took the young man home and were very relieved that he was alive. (ACT 20:12)

Acts 21:16 ἄγοντες (agontes) PPA·NMP ‘Kaisareia with us bringing us with whom we may_be lodged’ SR GNT Acts 21:16 word 11

OET-RV: 16 Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus. (ACT 21:16)

Acts 21:34 ἄγεσθαι (agesthai) NPP···· ‘the commotion he commanded to_be_being brought him into the’ SR GNT Acts 21:34 word 24

OET-LV: 34 But others, were _crying _out some other thing in the crowd. And him not of _being _able to _know the certain thing because _of the commotion, he _commanded him to _be _being _brought into the barracks. (ACT_21:34)

OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. (ACT 21:34)

Acts 22:5 ἄξων (axōn) PFA·NMS ‘to Damaskos/(Dammeseq) I was going going_to bring also the ones there’ SR GNT Acts 22:5 word 29

OET-LV: 5 as also the chief _priest is _testifying to _me and all the council _of _elders, from whom also having _received letters to the brothers, I _was _going to Damaskos/(Dammeseq), going _to_ also _bring the ones being there, having _been _bound to Hierousalaʸm/(Yərūshālayim), in _order _that they _may _be _punished. (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

Acts 23:10 ἄγειν (agein) NPA···· ‘from midst of them to_be bringing him and into the’ SR GNT Acts 23:10 word 32

OET-LV: 10 And becoming great, dissension, the commander having _been _afraid lest the Paulos may _be _torn _apart by them, commanded the army having _come _down, to _snatch him from midst of _them, and to _be _bringing him into the barracks. (ACT_23:10)

OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 23:18 ἤγαγεν (aʸgagen) IAA3··S ‘therefore having taken him brought him to the commander’ SR GNT Acts 23:18 word 6

OET-LV: 18 Therefore indeed the one having _taken him, brought him to the commander, and he _is _saying: The prisoner, Paulos, having _called _to me, asked to _lead this the young _man to you, having something to _tell to _you. (ACT_23:18)

OET-RV: 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)

Acts 23:18 ἀγαγεῖν (agagein) NAA···· ‘asked this young_man to lead to you having’ SR GNT Acts 23:18 word 22

Acts 23:31 ἤγαγον (aʸgagon) IAA3··P ‘to them having taken_up Paulos brought him by night to’ SR GNT Acts 23:31 word 12

OET-LV: 31 Therefore indeed the soldiers according _to the thing having _been _directed to _them, having _taken _up the Paulos, brought him by night to the Antipatris. (ACT_23:31)

OET-RV: 31 So the soldiers carried out their instructions and took Paul as far as Antipatris during the night. (ACT 23:31)

Acts 25:6 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘tribunal he commanded Paulos to_be brought’ SR GNT Acts 25:6 word 26

OET-LV: 6 And having _stayed among them not more eight or ten days, having _come _down to Kaisareia, on _the day of _next having _sat _down on the tribunal, he _commanded the Paulos to _be _brought. (ACT_25:6)

OET-RV: 6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)

Acts 25:17 ἀχθῆναι (aⱪthaʸnai) NAP···· ‘the tribunal I commanded to_be brought the man’ SR GNT Acts 25:17 word 17

OET-LV: 17 Therefore of _them having _come _together, here, having _made not _one delay, on _the_ next _day having _sat _down on the tribunal, I _commanded the man to _be _brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Acts 25:23 ἤχθη (aʸⱪthaʸ) IAP3··S ‘and having commanded Faʸstos was brought Paulos’ SR GNT Acts 25:23 word 35

OET-LV: 23 Therefore on _the day of _next, the Agrippas and the Bernikaʸ having _come with great pageantry, and having _come _in into the auditorium with both commanders and men which in prominence in _the city, and having _commanded the Faʸstos, the Paulos was _brought. (ACT_25:23)

OET-RV: 23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)

Rom 2:4 ἄγει (agei) IPA3··S ‘to repentance you is leading’ SR GNT Rom 2:4 word 23

OET-LV: 4 Or of _the riches of _the kindness of _him, and of _the forbearance, and of _the patience you _are _despising, not _knowing that the kindness of_ the _god, to repentance you is _leading? (ROM_2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

Rom 8:14 ἄγονται (agontai) IPP3··P ‘for by the spirit of god are_being led these the sons of god’ SR GNT Rom 8:14 word 5

OET-LV: 14 For/Because as _many _as by_the_spirit of_god are _being _led, these the_sons of_god are. (ROM_8:14)

OET-RV: 14 because all those who are led by God’s spirit become God’s children. (ROM 8:14)

1 Cor 12:2 ἤγεσθε (aʸgesthe) IIP2··P ‘silent as would you_all were_being led being led_away you’ SR GNT 1 Cor 12:2 word 13

OET-LV: 2 You _all _have _known that when pagans you _all _were, to the idols the silent as would you _all _were _being _led, being _led _away you. (CO1_12:2)

OET-RV: 2 You all know that when you were still pagans, you were enticed and led astray in front of idols that can’t even speak. (CO1 12:2)

Gal 5:18 ἄγεσθε (agesthe) IPP2··P ‘if but by the spirit you_all are_being led not you_all are under’ SR GNT Gal 5:18 word 4

OET-LV: 18 But if you _all _are _being _led by_the_spirit, you _all _are not under the_law. (GAL_5:18)

OET-RV: 18 But if you’re being led by the spirit then you’re not trying to earn your way to God by obeying all of Mosheh’s rules. (GAL 5:18)

1 Th 4:14 ἄξει (axei) IFA3··S ‘having_been fallen_asleep through Yaʸsous/(Yəhōshūˊa) will_be bringing with him’ SR GNT 1 Th 4:14 word 20

OET-LV: 14 For/Because if we _are _believing that Yaʸsous/(Yəhōshūˊa) died _off and rose _up, thus also the god the ones having _been _fallen _asleep through the Yaʸsous will _be _bringing with him. (TH1_4:14)

OET-RV: 14 because if we believe that Yeshua died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. (TH1 4:14)

2 Tim 3:6 ἀγόμενα (agomena) PPP·ANP ‘silly_women having_been heaped with sins being led by lusts various’ SR GNT 2 Tim 3:6 word 18

OET-LV: 6 For/Because out _of these, are the ones slipping _in into the houses, and making_ silly _women _captive, having _been _heaped with _sins, being _led by_ various _lusts, (TI2_3:6)

OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)

2 Tim 4:11 ἄγε (age) MPA2··S ‘me Markos having taken_up be bringing him with yourself he is’ SR GNT 2 Tim 4:11 word 8

OET-LV: 11 Loukas alone is with me. Having _Taken _up Markos, be _bringing him with yourself, because/for he _is useful to _me for the_service. (TI2_4:11)

OET-RV: 11 Only Luke stayed with me. Fetch Mark on your way and bring him to me also because he’s always very helpful. (TI2 4:11)

Heb 2:10 ἀγαγόντα (agagonta) PAA·AMS ‘sons to glory having brought the originator of the’ SR GNT Heb 2:10 word 17

OET-LV: 10 For/Because it _was _befitting to _him, because/for whom are the things all, and by whom are the things all, many sons to glory having _brought, the originator of _the salvation of _them, through sufferings to _perfect. (HEB_2:10)

OET-RV: 10 It was appropriate for him, the one who everything was made for and who made everything, having brought many children to be with God and being the originator of their salvation, to become perfect through what he suffered. (HEB 2:10)

Yac (Jam) 4:13 Ἄγε (Age) MPA2··S ‘be come now you_all saying’ SR GNT Yac 4:13 word 1

OET-LV: 13 Be _come now, you _all saying: Today or tomorrow, we _will _be _going into this the city, and we _will _be _working there a_year, and we _will _be _merchandising, and we _will _be _profiting. (JAM_4:13)

OET-RV: 13 Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’ (JAM 4:13)

Yac (Jam) 5:1 Ἄγε (Age) MPA2··S ‘be come now you_all rich ones’ SR GNT Yac 5:1 word 1

OET-LV: 5 Be _come now, you _all rich ones, weep, wailing over the miseries of _you _all which are coming _over. (JAM_5:1)

OET-RV: 5 So you wealthy people, come and cry about the miseries that are about to hit you all. (JAM 5:1)

Showing the first 50 out of 108 uses of Greek root word (lemma) ‘mellō’ (verb) in the Greek originals

Yhn (Jhn) 4:47 ἤμελλεν (aʸmellen) IIA3··S ‘of him the son he was going for to_be dying_off’ SR GNT Yhn 4:47 word 30

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 6:6 ἔμελλεν (emellen) IIA3··S ‘for/because had known what he was going to_be doing’ SR GNT Yhn 6:6 word 12

OET-LV: 6 for/because he _was _saying this testing him, And he had _known what he _was _going to _be _doing. (JHN_6:6)

OET-RV: 6 But he was only saying this to test Philip because he already knew what he was going to do. (JHN 6:6)

Yhn (Jhn) 6:15 μέλλουσιν (mellousin) IPA3··P ‘therefore having known that they are going to_be coming and to_be snatching’ SR GNT Yhn 6:15 word 5

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 6:71 ἔμελλεν (emellen) IIA3··S ‘of Iskariōtaʸs this one for was going to_be giving_over him one’ SR GNT Yhn 6:71 word 12

OET-LV: 71 And he _was _speaking the to _Youdas/(Yəhūdāh) of _Simōn of _Iskariōtaʸs, because/for this one one of the twelve was _going to _be _giving_ him _over. (JHN_6:71)

OET-RV: 71 (He was talking about Yudas, Simon Iscariot’s son, because he was the one who would go on to betray him.) (JHN 6:71)

Yhn (Jhn) 7:35 μέλλει (mellei) IPA3··S ‘themselves where this one is going to_be going that we’ SR GNT Yhn 7:35 word 9

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:35 μέλλει (mellei) IPA3··S ‘dispersion of the Hellaʸns he is going to_be going and to_be teaching’ SR GNT Yhn 7:35 word 24

Yhn (Jhn) 7:39 ἔμελλον (emellon) IIA3··P ‘the spirit of whom they were going to_be receiving the ones having believed’ SR GNT Yhn 7:39 word 10

OET-LV: 39 But he _said this concerning the spirit, of _whom they _were _going to _be _receiving, the ones having _believed on him, because/for the_spirit was not _yet, because Yaʸsous was _glorified not _yet. (JHN_7:39)

OET-RV: 39 He was talking about God’s spirit that the ones who trust him would receive in the future—not yet because Yeshua hadn’t been lifted up to heaven yet. (JHN 7:39)

Yhn (Jhn) 11:51 ἤμελλεν (aʸmellen) IIA3··S ‘that he prophesied that was going Yaʸsous/(Yəhōshūˊa) to_be dying_off for’ SR GNT Yhn 11:51 word 17

OET-LV: 51 And he _said this not from himself, but being chief _priest the that year, he _prophesied that Yaʸsous was _going to _be _dying _off for the nation, (JHN_11:51)

OET-RV: 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, (JHN 11:51)

Yhn (Jhn) 12:4 μέλλων (mellōn) PPA·NMS ‘apprentices/followers of him the one going him to_be giving_over’ SR GNT Yhn 12:4 word 19

OET-LV: 4 But Youdas/(Yəhūdāh) the Iskariōtaʸs, one of _the apprentices/followers of _him, the one going to _be _giving_ him _over, is _saying, (JHN_12:4)

OET-RV: 4 But Yudas, one of Yeshua’s apprentices (the one who would eventually turn him in) complained, (JHN 12:4)

Yhn (Jhn) 12:33 ἤμελλεν (aʸmellen) IIA3··S ‘signifying by what death he was going to_be dying_off’ SR GNT Yhn 12:33 word 8

OET-LV: 33 But he _was _saying this, signifying by _what death he _was _going to _be _dying _off. (JHN_12:33)

OET-RV: 33 By saying this, he was indicating how he was going to die. (JHN 12:33)

Yhn (Jhn) 14:22 μέλλεις (melleis) IPA2··S ‘has become that to us you are going to_be manifesting yourself and’ SR GNT Yhn 14:22 word 19

OET-LV: 22 Youdas/(Yəhūdāh) not to _him the Iskariōtaʸs is _saying: master, what has _become, that you _are _going to _be _manifesting yourself to _us, and not to _the world? (JHN_14:22)

OET-RV: 22 Yudas (not Yudas Iscariot) asked, “Master, what’s going on? Why would you reveal yourself to us and not to the whole world?” (JHN 14:22)

Yhn (Jhn) 18:32 ἤμελλεν (aʸmellen) IIA3··S ‘signifying by what death he was going to_be dying_off’ SR GNT Yhn 18:32 word 15

OET-LV: 32 in _order _that the message of_ the _Yaʸsous may _be _fulfilled, that he _spoke, signifying by _what death he _was _going to _be _dying _off. (JHN_18:32)

OET-RV: 32 (This happened to fulfil what Yeshua had said about the way that he was going to die.) (JHN 18:32)

Mark 10:32 μέλλοντα (mellonta) PPA·ANP ‘to them to_be telling the things going to him to_be happening’ SR GNT Mark 10:32 word 33

OET-LV: 32 And they _were on the way going _up to Hierousalaʸm/(Yərūshālayim), and the Yaʸsous was going _before them, and they _were _being _amazed, and they following were _fearing. And having _taken the twelve back, he _began to _be _telling to _them the things going to _be _happening to _him. (MRK_10:32)

OET-RV: 32 They were heading south on their way to Yerushalem with Yeshua in front, and his followers were a bit surprised and a bit scared. Yeshua took the twelve aside and started telling them what was going to happen to him, (MRK 10:32)

Mark 13:4 μέλλῃ (mellaʸ) SPA3··S ‘the sign whenever may_be going these things to_be_being completed all’ SR GNT Mark 13:4 word 11

OET-LV: 4 Tell to _us when these things will _be, and what is the sign whenever all these things may _be _going to _be _being _completed? (MRK_13:4)

OET-RV: 4 when all this destruction would happen, and what indications there would be that it would be about to happen. (MRK 13:4)

Mat 2:13 μέλλει (mellei) IPA3··S ‘until I may tell to you is going for Haʸrōdaʸs to_be seeking’ SR GNT Mat 2:13 word 45

OET-LV: 13 And having _withdrawn from _them, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf/(Yōşēf) saying: Having _been _raised, take the little _child and the mother of _him, and be _fleeing into Aiguptos/(Miʦrayim), and be there until wishfully I _may _tell to _you, because/for Haʸrōdaʸs is _going to _be _seeking the little _child which to _destroy him. (MAT_2:13)

OET-RV: 13 After they’d departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.” (MAT 2:13)

Mat 3:7 μελλούσης (mellousaʸs) PPA·GFS ‘to flee from the coming severe_anger’ SR GNT Mat 3:7 word 23

OET-LV: 7 But having _seen many of _the Farisaios_party and Saddoukaios_sect coming to the immersion of _him, he _said to _them: Brood of _vipers, who warned to _you _all to _flee from the coming severe _anger? (MAT_3:7)

OET-RV: 7 But when Yohan saw many from the party of the Pharisees and from the Sadducee sect coming for immersion, he told them, “You brood of snakes, who warned you to flee from God’s severe anger that’s coming? (MAT 3:7)

Mat 11:14 μέλλων (mellōn) PPA·NMS ‘is Aʸlias/(ʼĒliy^yāh) the one going to_be coming’ SR GNT Mat 11:14 word 9

OET-LV: 14 And if you _all _are _willing to _receive it, he is Aʸlias/(ʼĒliy^yāh), the one going to _be _coming. (MAT_11:14)

OET-RV: 14 and now, if you’re all willing to believe it, he is Eliyah—the one who would come ahead. (MAT 11:14)

Mat 12:32 μέλλοντι (mellonti) PPA·DMS ‘nor in the one coming’ SR GNT Mat 12:32 word 39

OET-LV: 32 And if whoever may _speak a_message against the son of_ the _Man, it _will _be _being _forgiven to _him, but whoever wishfully may _speak against the the holy spirit, it_˓will˒_ not _be _being _forgiven to _him, neither in this the age nor in the one coming. (MAT_12:32)

OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)

Mat 16:27 μέλλει (mellei) IPA3··S ‘is going for the son’ SR GNT Mat 16:27 word 1

OET-LV: 27 For/Because the son of_ the _man is _going to _be _coming in the glory of _the father of _him with the messengers of _him, and then he _will _be _giving _back to _each according _to the practice of _him. (MAT_16:27)

OET-RV: 27 Because humanity’s child is going to return displaying the splendour of his father and accompanied by his messengers, and then he’ll reward each individual according to their behaviour. (MAT 16:27)

Mat 17:12 μέλλει (mellei) IPA3··S ‘the son of Man is going to_be suffering by them’ SR GNT Mat 17:12 word 24

OET-LV: 12 on _the _other _hand I _am _saying to _you _all that Aʸlias/(ʼĒliy^yāh) already came and they_ not _knew him, but they _did with him as _much _as they _wanted. Thus also the son of_ the _man is _going to _be _suffering by them. (MAT_17:12)

OET-RV: 12 But I’m also telling you that in another way, Eliyah already came and they didn’t recognise him, but they mistreated him just however they wanted, and humanity’s child will suffer from their actions like that too.” (MAT 17:12)

Mat 17:22 μέλλει (mellei) IPA3··S ‘said to them Yaʸsous/(Yəhōshūˊa) is going the son of Man’ SR GNT Mat 17:22 word 14

OET-LV: 22 And them being _gathered in the Galilaia/(Gālīl), the Yaʸsous said to _them: The son of_ the _man is _going to _be _being _given _over into the_hands of _people, (MAT_17:22)

OET-RV: 22 Another time when they were all together in Galilee, Yeshua told them, “Humanity’s child is going to be handed over to the people, (MAT 17:22)

Mat 20:22 μέλλω (mellō) IPA1··S ‘cup which I am going to_be drinking they are saying to him’ SR GNT Mat 20:22 word 19

OET-LV: 22 But the Yaʸsous answering said: You _all _have_ not _known what you _all _are _requesting. Are _you _all _being _able to _drink the cup which I am _going to _be _drinking? They _are _saying to _him: We _are _being _able. (MAT_20:22)

OET-RV: 22 But Yeshua answered, “You all don’t realise what you’re asking. Do you think you’ll be able to bear the suffering that I will have to suffer?”
¶ “Yes,” they replied, “we can.” (MAT 20:22)

Mat 24:6 μελλήσετε (mellaʸsete) IFA2··P ‘you_all will_be going and to_be hearing wars’ SR GNT Mat 24:6 word 1

OET-LV: 6 And you _all _will _be _going to _be _hearing wars, and reports of _wars. Be _watching, be_ not _being _alarmed, because/for it _is _fitting to _become, but the end is not _yet. (MAT_24:6)

OET-RV: 6 You will hear about wars and reports about wars further away. Don’t be alarmed, but keep watching because these things need to happen, although that’s not yet the end (MAT 24:6)

Luke 3:7 μελλούσης (mellousaʸs) PPA·GFS ‘to flee from the coming severe_anger’ SR GNT Luke 3:7 word 21

OET-LV: 7 Therefore he _was _saying to _the crowds going _out to _be _immersed by him: Brood of _vipers, who warned to _you _all to _flee from the coming severe _anger? (LUK_3:7)

OET-RV: 7 Because of that, he was telling the crowds that went out there to be immersed by him, “Bunch of snakes! Who warned you all to flee from the severe anger that’s coming? (LUK 3:7)

Luke 7:2 ἤμελλεν (aʸmellen) IIA3··S ‘slave sickly being was going to_be dying who was’ SR GNT Luke 7:2 word 9

OET-LV: 2 And certain slave of_a_centurion being sickly, was _going to _be _dying, who was honoured to _him. (LUK_7:2)

OET-RV: 2 A Roman army commander there had a slave that he valued, but who was sick and expected to die. (LUK 7:2)

Luke 9:31 ἤμελλεν (aʸmellen) IIA3··S ‘departure of him which he was going to_be fulfilling in Hierousalaʸm/(Yərūshālayim)’ SR GNT Luke 9:31 word 12

OET-LV: 31 who having _been _seen in glory, were _spoken the departure of _him, which he _was _going to _be _fulfilling in Hierousalaʸm/(Yərūshālayim). (LUK_9:31)

OET-RV: 31 Those two who’d been in heaven were talking about the end of his time here which was about to be actioned in Yerushalem. (LUK 9:31)

Luke 9:44 μέλλει (mellei) IPA3··S ‘for son of Man is going to_be_being given_over into the hands’ SR GNT Luke 9:44 word 15

OET-LV: 44 You _all set into the ears of _you _all the these messages, because/for the son of_ the _man is _going to _be _being _given _over into the_hands of _people. (LUK_9:44)

OET-RV: 44 “Remember everything that’s been said, because humanity’s child is going to be turned in and placed into the hands of these people.” (LUK 9:44)

Luke 10:1 ἤμελλεν (aʸmellen) IIA3··S ‘and place where was going he to_be coming’ SR GNT Luke 10:1 word 31

OET-LV: 10 And after, these things the master appointed seventy two others, and he _sent _out them each by _two before the_face of _him, into every city and place where he was _going to _be _coming. (LUK_10:1)

OET-RV: 10 After all this, the master appointed seventy-two others and he sent them out in pairs to go ahead of him to every town and village that he would pass through. (LUK 10:1)

Luke 13:9 μέλλον (mellon) PPA·ANS ‘fruit in the time coming if on_the_other_hand not’ SR GNT Luke 13:9 word 9

OET-LV: 9 and _if on _one _hand it _may _produce fruit in the time coming, on _the _other _hand if not surely you _will _be _cutting_ it _off. (LUK_13:9)

OET-RV: 9 and see if it fruits. If it doesn’t, then certainly you can chop it down.’ ” (LUK 13:9)

Luke 19:4 ἤμελλεν (aʸmellen) IIA3··S ‘him because of that way he was going to_be passing_through’ SR GNT Luke 19:4 word 20

OET-LV: 4 And having _run _ahead ahead, he _went _up in a_sycamore _tree, in _order _that he _may _see him, because he _was _going to _be _passing _through of _that way. (LUK_19:4)

OET-RV: 4 so he ran along ahead of the crowd and climbed a sycamore tree so that he could see Yeshua as he walked past. (LUK 19:4)

Luke 19:11 μέλλει (mellei) IPA3··S ‘them that immediately is going the kingdom of god’ SR GNT Luke 19:11 word 25

OET-LV: 11 And from _them hearing these things having _proceeded, he _said a_parable because _of that him to _be near of _Hierousalaʸm/(Yərūshālayim), and them to _be _supposing that the kingdom of_ the _god is_ immediately _going to _be _being _appeared. (LUK_19:11)

OET-RV: 11 Then Yeshua went on to tell a parable to those who heard all that, because he was getting near to Yerushalem and they had assumed that God’s kingdom was going appear straight away. (LUK 19:11)

Luke 21:7 μέλλῃ (mellaʸ) SPA3··S ‘the sign whenever may_be going these things to_be becoming’ SR GNT Luke 21:7 word 20

OET-LV: 7 And they _asked him saying: Teacher, therefore when things these will _be, and what the sign whenever these things may _be _going to _be _becoming? (LUK_21:7)

OET-RV: 7 Then they asked Yeshua, “Teacher, when will those things all happen, and what will be the sign that they’re about to happen?” (LUK 21:7)

Luke 21:36 μέλλοντα (mellonta) PPA·ANP ‘to escape these things all going to_be becoming and to_be stood’ SR GNT Luke 21:36 word 17

OET-LV: 36 Be _watching and at every season, beseeching that you _all _may _prevail to _escape all these things which going to _be _becoming, and to _be _stood before the son of_ the _Man. (LUK_21:36)

OET-RV: 36 No matter what the season, stay alert, asking God that you’ll all have the strength to escape all those things going to happen, and at the end to be able to stand in front of humanity’s child.” (LUK 21:36)

Luke 22:23 μέλλων (mellōn) PPA·NMS ‘them who this going to_be doing’ SR GNT Luke 22:23 word 19

OET-LV: 23 And they began to _be _debating to themselves, which who consequently it _might _be of them, who going to _be _doing this. (LUK_22:23)

OET-RV: 23 This got them debating among themselves about which one of them it might be who was going to do that (LUK 22:23)

Luke 24:21 μέλλων (mellōn) PPA·NMS ‘he is the one going to_be redeeming Israaʸl/(Yisrā^ʼēl) but’ SR GNT Luke 24:21 word 12

OET-RV: 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)

Acts 3:3 μέλλοντας (mellontas) PPA·AMP ‘Petros and Yōannaʸs going to_be entering into the’ SR GNT Acts 3:3 word 12

OET-LV: 3 Who having _seen Petros and Yōannaʸs going to _be _entering into the temple, was _asking to _receive alms. (ACT_3:3)

OET-RV: 3 He saw Peter and Yohan about to enter into the temple, so he asked them for a donation, (ACT 3:3)

Acts 5:35 μέλλετε (mellete) IPA2··P ‘men these what you_all are going to_be doing’ SR GNT Acts 5:35 word 22

OET-LV: 35 And he _said to them: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _taking _heed to _yourselves what you _all _are _going to _be _doing with the these men. (ACT_5:35)

OET-RV: 35 then he said, “Fellow Israelis, think carefully about what you’re planning to do with these men. (ACT 5:35)

Acts 11:28 μέλλειν (mellein) NPA···· ‘spirit a famine great to_be going going_to_be over all’ SR GNT Acts 11:28 word 26

OET-LV: 28 And one from them by_the_name Agabos having _stood _up, signified by the spirit, a_ great _famine to _be _going going _to _be over all the inhabited _world, which became during Klaudios. (ACT_11:28)

OET-RV: 28 and one of them named Agabus when he was prompted by the spirit, stood up and predicted that the world would experience a severe famine (and this happened later during the reign of Claudius). (ACT 11:28)

Acts 12:6 ἤμελλεν (aʸmellen) IIA3··S ‘when and was going to bring_forth him Haʸrōdaʸs’ SR GNT Acts 12:6 word 3

OET-LV: 6 And when the Haʸrōdaʸs was _going to _bring_ him _forth the on_ that _night, the Petros was being _fallen _asleep between two soldiers, having _been _bound with_ two _chains, and guards before the door were _guarding the prison. (ACT_12:6)

OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)

Acts 13:34 μέλλοντα (mellonta) PPA·AMS ‘from the dead no_longer going to_be returning to decay’ SR GNT Acts 13:34 word 9

OET-LV: 34 And that raised_ him _up from the_dead, no _longer going to _be _returning to decay, thus he _has _said, that I _will _be _giving to _you _all the devout the faithful of _Dawid/(Dāvid). (ACT_13:34)

OET-RV: 34 God brought him back to life, and he’s never going to return to the grave to decay. As God said,
⇔ ‘I will give David’s faithful devout things??? to you all.’ (ACT 13:34)

Acts 16:27 ἤμελλεν (aʸmellen) IIA3··S ‘having drawn his sword he was going himself to_be killing thinking’ SR GNT Acts 16:27 word 19

OET-LV: 27 And the prison _guard having _become awoken, and having _seen the doors of _the prison having _been _opened _up, having _drawn his sword he _was _going to _be _killing himself, thinking the prisoners to _have _escaped. (ACT_16:27)

OET-RV: 27 The prison officer woke up, and when he saw that all the prison doors were open, he drew his sword to take his own life as he figured that all the prisoners must have escaped. (ACT 16:27)

Acts 17:31 μέλλει (mellei) IPA3··S ‘a day in which he is going to_be judging the inhabited_world’ SR GNT Acts 17:31 word 8

OET-LV: 31 as _much _as he _set a_day in which he _is _going to _be _judging the inhabited _world in righteousness, by a_man to _whom he _designated, having _brought _about faith to _all, having _raised_ him _up from the_dead. (ACT_17:31)

OET-RV: 31 because he’s set a date for when he’s going to be fairly judging the world. He’s already appointed the judge who everyone can have faith in because he brought him back to life from the dead. (ACT 17:31)

Acts 18:14 μέλλοντος (mellontos) PPA·GMS ‘going but Paulos to_be opening_up’ SR GNT Acts 18:14 word 1

OET-LV: 14 But the Paulos going to _be _opening _up his mouth, the Galliōn said to the Youdaiōns: If on _one _hand it _was a_certain wrong or evil crime, Oh Youdaiōns, according _to the_matter wishfully I _had _tolerated of _you _all, (ACT_18:14)

OET-RV: 14 But as Paul opened his mouth to speak, Gallio said to the Jews, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Jews. (ACT 18:14)

Acts 19:27 μέλλειν (mellein) NPA···· ‘for nothing to_be counted to_be going but also to_be_being taken_down’ SR GNT Acts 19:27 word 29

OET-LV: 27 But this is_ not only _risking _danger to _us, the trade to _come into disrepute, but also the temple of _the great goddess of _Artemis, to _be _counted for nothing, but of _the greatness of _her to _be _going also to _be _being _taken _down, whom all the Asia and the inhabited _world is _worshipping. (ACT_19:27)

OET-RV: 27 However it’s not only us and our trade that is coming into disrepute, but the temple of the great goddess Artemis is considered to be useless. This could result in a loss of power for the great Artemis that all of Asia Minor and the inhabited world have been worshipping.” (ACT 19:27)

Acts 20:3 μέλλοντι (mellonti) PPA·DMS ‘by the Youdaiōns going to_be_being launched into Suria/(ʼArām)’ SR GNT Acts 20:3 word 16

OET-LV: 3 And having _worked three months, a_plot by the Youdaiōns having _become to _him, going to _be _being _launched into the Suria/(ʼArām), he _became of_an_opinion which to _be _returning through Makedonia. (ACT_20:3)

OET-RV: 3 He’d been there about three months when he heard about a plot by some Jews to waylay him as he boarded a ship to return to Syria, so instead he decided to return through Macedonia (ACT 20:3)

Acts 20:7 μέλλων (mellōn) PPA·NMS ‘Paulos was discussing with them going to_be departing on the day of_next’ SR GNT Acts 20:7 word 20

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Acts 20:13 μέλλοντες (mellontes) PPA·NMP ‘to Assos from_there going to_be taking_up Paulos thus’ SR GNT Acts 20:13 word 16

OET-RV: 13 We went ahead to the ship and departed for Assos where it had been arranged that we’d pick up Paul because he wanted to walk there. (ACT 20:13)

Acts 20:13 μέλλων (mellōn) PPA·NMS ‘for having_been directed he was going himself to_be going_on_foot’ SR GNT Acts 20:13 word 28

OET-RV: 13 We went ahead to the ship and departed for Assos where it had been arranged that we’d pick up Paul because he wanted to walk there. (ACT 20:13)

Acts 20:38 μέλλουσιν (mellousin) IPA3··P ‘he had spoken that no_longer they are going the face of him’ SR GNT Acts 20:38 word 12

OET-LV: 38 distressing most _of _all for the message which he _had _spoken that they _are_ no _longer _going to _be _observing the face of _him. And they _were _accompanying him to the ship. (ACT_20:38)

OET-RV: 38 because what he’d said about never seeing him again had really distressed them. Then they accompanied him to his ship. (ACT 20:38)

Acts 21:27 ἔμελλον (emellon) IIA3··P ‘when and were going the seven days’ SR GNT Acts 21:27 word 4

OET-LV: 27 And when the seven days were _going, to _be _being _completed, the Youdaiōns from the Asia, having _seen him in the temple, were _confounding all the crowd, and they _laid _on their hands on him (ACT_21:27)

OET-RV: 27 When the seven days of the vow were almost over, some Jews from the province of Asia Minor noticed Paul in the temple. They stirred up the crowd and grabbed hold of him, (ACT 21:27)

Have 7 uses of Greek root word (lemma) ‘fthanō’ (verb) in the Greek originals

Mat 12:28 ἔφθασεν (efthasen) IAA3··S ‘am throwing_out demons consequently came on you_all the’ SR GNT Mat 12:28 word 12

OET-LV: 28 But if I am _throwing _out the demons by the_spirit of_god, consequently the kingdom of_ the _god came on you _all. (MAT_12:28)

OET-RV: 28 But if I am driving out demons by God’s spirit, then that must mean that God’s kingdom has already arrived among you all. (MAT 12:28)

Luke 11:20 ἔφθασεν (efthasen) IAA3··S ‘the demons consequently came on you_all the’ SR GNT Luke 11:20 word 13

OET-LV: 20 But if I am _throwing _out the demons by the_finger of_god, consequently the kingdom of_ the _god came on you _all. (LUK_11:20)

OET-RV: 20 However if I’m driving out demons with power that comes from God, then that means that God’s kingdom is right in the middle of you all. (LUK 11:20)

Rom 9:31 ἔφθασεν (efthasen) IAA3··S ‘to the law not attained’ SR GNT Rom 9:31 word 10

OET-LV: 31 But Israaʸl/(Yisrā^ʼēl) pursuing a_law of _righteousness to the_law not attained. (ROM_9:31)

OET-RV: 31 but Jews who chased after righteousness by obeying The Law, didn’t achieve it? (ROM 9:31)

2 Cor 10:14 ἐφθάσαμεν (efthasamen) IAA1··P ‘for also of you_all we came in the good_message’ SR GNT 2 Cor 10:14 word 16

OET-LV: 14 not not For/Because as reaching to you _all, we _are _overextending ourselves, because/for until also of _you _all we _came in the good _message of _the chosen _one /messiah, (CO2_10:14)

OET-RV: 14 In not reaching you we don’t overextend ourselves, because we came your way with the good message about the messiah. (CO2 10:14)

Php 3:16 ἐφθάσαμεν (efthasamen) IAA1··P ‘however to what we attained by the same thing to_be aligning’ SR GNT Php 3:16 word 4

OET-LV: 16 However to what we _attained, by _the same thing to _be _aligning. (PHP_3:16)

OET-RV: 16 however, whatever we’ve already attained, that should be held onto. (PHP 3:16)

1 Th 2:16 ἔφθασεν (efthasen) IAA3··S ‘the sins always came but on them’ SR GNT 1 Th 2:16 word 15

OET-LV: 16 forbidding us to _the pagans to _speak, in _order _that they _may _be _saved, because/for which to _fulfill of _them the sins always. But came on them the severe _anger to end. (TH1_2:16)

OET-RV: 16 forbidding us from telling non-Jews that they need to be saved so that they stay in their sins, but God’s severe anger will finish them off. (TH1 2:16)

1 Th 4:15 φθάσωμεν (fthasōmen) SAA1··P ‘master by_no_means not may precede the ones having_been fallen_asleep’ SR GNT 1 Th 4:15 word 22

OET-RV: 15 So this is what we’re saying in Yahweh’s message: those who are still living when the master returns, we certainly won’t precede those who’ve already died (TH1 4:15)

Have 9 uses of Greek root word (lemma) ‘deuro’ in the Greek originals

Yhn (Jhn) 11:43 δεῦρο (deuro) Verb MAA2··S ‘loud he cried_out Lazaros come out’ SR GNT Yhn 11:43 word 10

OET-LV: 43 And having _said these things, with_a_ loud _voice he _cried _out: Lazaros, come out. (JHN_11:43)

OET-RV: 43 After saying that, he shouted, “Lazarus, come out!” (JHN 11:43)

Mark 10:21 δεῦρο (deuro) Interjection MAA2··S ‘in heaven and come be following after me’ SR GNT Mark 10:21 word 37

OET-LV: 21 And the Yaʸsous having _focused _in on _him, loved him and said to _him: one thing is _lacking you: be _going, sell as _much _as you _are _having, and give poor, and you _will _be _having treasure in heaven, and come, be _following after _me. (MRK_10:21)

OET-RV: 21 Yeshua looked up at him with genuine love and said, “There’s one thing still to be done: sell everything you have and give the money to the poor—then you’ll have wealth in heaven. After that, come and follow me.” (MRK 10:21)

Mat 19:21 δεῦρο (deuro) Interjection MAA2··S ‘in the heavens and come be following after me’ SR GNT Mat 19:21 word 28

OET-LV: 21 The Yaʸsous was _saying to _him: If you _are _wanting to _be perfect, be _going, sell the things possessing of _you and give to_the_poor and you _will _be _having treasure in the_heavens, and come, be _following after _me. (MAT_19:21)

OET-RV: 21 “If you want to be perfect,” answered Yeshua, “go and sell what you own and give to the poor, and then you’ll have treasure in the heavens. Then come and follow me.” (MAT 19:21)

Luke 18:22 δεῦρο (deuro) Interjection MAA2··S ‘in the heavens and come be following after me’ SR GNT Luke 18:22 word 30

OET-LV: 22 And the Yaʸsous having _heard, said to _him: Still one thing is _lacking to _you, all as _much _as you _are _having, sell and distribute to_the_poor, and you _will _be _having treasure in the_heavens, and come, be _following after _me. (LUK_18:22)

OET-RV: 22 “Then you’re lacking only one more thing,” Yeshua added. “Sell everything you own and distribute the money to the poor, then you’ll have treasure in the heavens. Then come and follow me.” (LUK 18:22)

Acts 7:3 δεῦρο (deuro) Verb MAA2··S ‘relatives of you and come into the land’ SR GNT Acts 7:3 word 17

OET-LV: 3 and he _said to him: Come _out from the land of _you and from the relatives of _you, and come into the land whichever I _will _be _showing wishfully to _you. (ACT_7:3)

OET-RV: 3 and he told him, ‘Leave your land and your relatives, and go to the place that I will show you.’ (ACT 7:3)

Acts 7:34 δεῦρο (deuro) Interjection MAA2··S ‘them and now come I may send_out you to’ SR GNT Acts 7:34 word 26

OET-LV: 34 Having _seen, I _saw the mistreatment of _the people of _me which in Aiguptos/(Miʦrayim), and I _heard of _the groaning of _them, and I _came _down to _rescue them: And now come, I _may _send_ you _out to Aiguptos. (ACT_7:34)

OET-RV: 34 I have noticed the mistreatment of my people in Egypt and heard their groaning and so I came down to rescue them, so now I’m going to send you back to Egypt.’ (ACT 7:34)

Rom 1:13 δεῦρο (deuro) Adverb ··· ‘I was forbidden until the time presently in_order_that some fruit’ SR GNT Rom 1:13 word 18

OET-LV: 13 Not and I _am _wanting you _all to _be _not _knowing, brothers, that often I _purposed to _come to you _all, and I _was _forbidden until the time presently, in _order _that some fruit I _may _have also among you _all, as even among the other pagans. (ROM_1:13)

OET-RV: 13 Brothers and sisters, I don’t want you to be unaware that I had planned several times to come to you but I was vetoed until recently so that I’d also have a harvest among you similar to those among the other non-Jews. (ROM 1:13)

Rev 17:1 Δεῦρο (Deuro) Interjection MAA2··S ‘with me saying come I will_be showing to you the’ SR GNT Rev 17:1 word 20

OET-LV: 17 And came one of the seven messengers of _the ones having the seven bowls, and he _spoke with me saying: Come, I _will _be _showing to _you the judgement of _the prostitute the great which sitting on waters many, (REV_17:1)

OET-RV: 17 Then one of the seven messengers holding the seven bowls came and spoke with me, saying, “Come, I’ll show you the judgement of the famous prostitute sitting on many waters, (REV 17:1)

Rev 21:9 Δεῦρο (Deuro) Interjection MAA2··S ‘with me saying come I will_be showing to you the’ SR GNT Rev 21:9 word 29

OET-LV: 9 And came one of the seven messengers, which having the seven bowls, which being _full of _the seven plagues the last, and he _spoke with me saying: Come, I _will _be _showing to _you the bride, the wife of _the lamb. (REV_21:9)

OET-RV: 9 Then one of the seven messengers holding the seven bowls full of the seven last plagues came and spoke to me, saying, “Come, I’ll show you the bride—the lamb’s wife.” (REV 21:9)

Have 18 uses of Greek root word (lemma) ‘pareimi’ (verb) in the Greek originals

Yhn (Jhn) 7:6 πάρεστιν (parestin) IPA3··S ‘time my not_yet is coming but time your’ SR GNT Yhn 7:6 word 13

OET-LV: 6 Therefore the Yaʸsous/(Yəhōshūˊa) is _saying to _them: - my the time is_ not _yet _coming, but the your the time always is ready. (JHN_7:6)

OET-RV: 6 So Yeshua responded, “Well, you guys can do that any time, but it’s not the right time for me yet. (JHN 7:6)

Yhn (Jhn) 11:28 πάρεστιν (parestin) IPA3··S ‘having said the teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 19

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Mat 26:50 πάρει (parei) IPA2··S ‘friend for what you are coming then having approached they laid_on’ SR GNT Mat 26:50 word 13

OET-LV: 50 And the Yaʸsous said to _him: Friend, because/for what are _you _coming? Then having _approached, they _laid _on their hands on the Yaʸsous, and they _apprehended him. (MAT_26:50)

OET-RV: 50 “Friend,” Yeshua asked, “why have you come?”
¶ Then they came up to Yeshua, and grabbed and arrested him. (MAT 26:50)

Luke 13:1 παρῆσαν (paraʸsan) IIA3··P ‘were being_present and some at’ SR GNT Luke 13:1 word 1

OET-LV: 13 And some were _being _present at the_same the time, reporting to _him about the Galilaios, of _whom the blood Pilatos mixed with the sacrifices of _them. (LUK_13:1)

OET-RV: 13 There were some people there at the time who’d reported to Yeshua that Governor Pilate had killed some Galileans when they were sacrificing. (LUK 13:1)

Acts 10:21 πάρεστε (pareste) IPA2··P ‘cause for which you_all are coming’ SR GNT Acts 10:21 word 31

OET-LV: 21 And Petros having _come _down, to the men said: Behold, I am whom you _all _are _seeking, what is the cause for which you _all _are _coming? (ACT_10:21)

OET-RV: 21 So he went down and asked the men, “I’m the one you’re looking for, so tell me what you came here for.” (ACT 10:21)

Acts 10:33 πάρεσμεν (paresmen) IPA1··P ‘we before god are being_present to hear all the things’ SR GNT Acts 10:33 word 29

OET-RV: 33 I did that straight away and you kindly came here, so now we’re all here in God’s sight to find out everything that the master has commanded you to say.” (ACT 10:33)

Acts 12:20 παρῆσαν (paraʸsan) IIA3··P ‘Sidōn/(Tsīdōn)ians with_one_accord and they were coming to him and’ SR GNT Acts 12:20 word 19

OET-LV: 20 And he _was raging with_the_Turos/(Tsor) and Sidōn/(Tsīdōn)ians, and with _one _accord they _were _coming to him, and having _persuaded Blastos, who was over the bedchamber of _the king, they _were _requesting peace, because _of that the region of _them to _be _being _nourished by the royal. (ACT_12:20)

OET-RV: 20 Now King Herod was disputing with the people of Tyre and Tsidon, and so they got together and persuaded Blastos, a close personal servant of the king, to be their spokesman in asking for peace because they were dependent on food from the king’s provinces. (ACT 12:20)

Acts 17:6 πάρεισιν (pareisin) IPA3··P ‘these also here are coming’ SR GNT Acts 17:6 word 30

OET-LV: 6 And not having _found them, they _were _dragging Yasōn and some brothers before the city _council shouting, that The ones having _upset the inhabited _world, these are _coming here also, (ACT_17:6)

OET-RV: 6 But when they realised that Paul and Silas weren’t there, they dragged Jason and some other believers off to the city leaders, shouting, “Those two men who’ve gone around upsetting the whole world have now come here as well (ACT 17:6)

Acts 24:19 παρεῖναι (pareinai) NPA···· ‘it was fitting before you to_be being_present and to_be accusing if’ SR GNT Acts 24:19 word 13

OET-LV: 19 But some Youdaiōns from the Asia, who it _was _fitting to _be _being _present before you and to _be _accusing, if anything might _be _having against me. (ACT_24:19)

OET-RV: 19 But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. (ACT 24:19)

2 Cor 10:11 παρόντες (parontes) PPA·NMP ‘being_absent such also being_present in work’ SR GNT 2 Cor 10:11 word 15

OET-LV: 11 This let _be _counting the such one, that such _as we _are the in _message by letters being _absent, such also being _present the in _work. (CO2_10:11)

OET-RV: 11 Those people should reconsider and realise that as we are in our letters when we’re absent, that’s also how we’ll work when we’re present. (CO2 10:11)

Gal 4:18 παρεῖναι (pareinai) NPA···· ‘only in the time to_be being_present me with you_all’ SR GNT Gal 4:18 word 14

OET-LV: 18 But it _is good to _be _being _zealous in a_good thing always, and not only in the time me to _be _being _present with you _all. (GAL_4:18)

OET-RV: 18 It’s good to be enthusiastic about things that are always good, and not only at the times when I’m with you, brothers and sisters. (GAL 4:18)

Gal 4:20 παρεῖναι (pareinai) NPA···· ‘I was wanting but to_be being_present with you_all now’ SR GNT Gal 4:20 word 3

OET-LV: 20 but I _was _wanting to _be _being _present with you _all now, and to _change the voice of _me, because I _am _perplexing in you _all. (GAL_4:20)

OET-RV: 20 I wanted to be there with you now, and to speak quite differently than this, because I’m puzzled about you. (GAL 4:20)

Col 1:6 παρόντος (parontos) PPA·GNS ‘the one being_present to you_all as’ SR GNT Col 1:6 word 2

OET-LV: 6 the one being _present to you _all, as also in all the world, is bearing _fruit and being _grown, as also among you _all, from that day you _all _heard and knew the grace of_ the _god in truth, (COL_1:6)

OET-RV: 6 that’s in you and that’s bearing fruit in the world and growing, just like it did among all of you from the day that you heard it and knew about the grace of God in truth. (COL 1:6)

Heb 12:11 παρόν (paron) PPA·ANS ‘for on_one_hand the things being_present not is supposing of joy’ SR GNT Heb 12:11 word 9

OET-LV: 11 All but discipline for on _one _hand the things being _present, not is _supposing of _joy to _be, but of _sorrow, on _the _other _hand later the_fruit peaceable to _the ones by it having _been _trained is _giving _back of _righteousness. (HEB_12:11)

OET-RV: 11 No discipline seems pleasant at the time, but painful, however later it produces peace in those who’ve been trained in this way so they do what’s good and right. (HEB 12:11)

Heb 13:5 παροῦσιν (parousin) PPA·DNP ‘manner being sufficed with the things being_present he for has said’ SR GNT Heb 13:5 word 7

OET-LV: 5 Ungreedy your manner, being _sufficed with _the things being _present, because/for he has _said: By _no _means not you I _may _give _up, nor by _no _means not you I _may _abandon. (HEB_13:5)

OET-RV: 5 Keep your lives free from the love of money and be content with what you have, because God has said:
⇔ “I’ll never leave you;
⇔ Indeed I’ll never abandon you.” (HEB 13:5)

2 Pet 1:9 πάρεστιν (parestin) IPA3··S ‘in whomever for not is being_present these things blind is’ SR GNT 2 Pet 1:9 word 4

OET-LV: 9 For/Because in _whomever these things is_ not _being _present, is blind, being _near _sighted, having _received forgetfulness of _the purification the long _ago of _him sins. (PE2_1:9)

OET-RV: 9 But if these things aren’t part of someone, that person is shortsighted as if they’ve forgotten that prior cleansing of their sins. (PE2 1:9)

2 Pet 1:12 παρούσῃ (parousaʸ) PPA·DFS ‘having_been strengthened in the being_present truth’ SR GNT 2 Pet 1:12 word 21

OET-LV: 12 Therefore I _will _be _going always to _be _reminding you _all concerning these things, although having _perceived them and having _been _strengthened in the being _present truth. (PE2_1:12)

OET-RV: 12 Therefore I intend to always remind you about these things, even though you know them and are already established in the truth that you know. (PE2 1:12)

Rev 17:8 παρέσται (parestai) IFM3··S ‘not is and_yet will_be being_present’ SR GNT Rev 17:8 word 58

OET-LV: 8 The wild _animal that you _saw was, and not is, and is _going to _be _going _up out _of the abyss, and into destruction to _be _going. And will _be _marvelling the ones dwelling on the earth, whose not has _been _written the names in the scroll of_ the _life from the_foundation of_the_earth, seeing the wild _animal, that it _was and not is and _yet will _be _being _present. (REV_17:8)

OET-RV: 8 The wild animal that you saw used to be here and isn’t anymore but is about to come up from the abyss. Then it’s going to destruction, and the ones living on the earth whose names have not been written in the book of life from the creation of the world will wonder, seeing the creature that used to be here and isn’t anymore but will come back. (REV 17:8)

Key: D=adverb I=interjection N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular