Greek root word (lemma) ‘ἅλυσις’ (halusis)

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This root form (lemma) ‘ἅλυσις’ is used in 6 different forms in the Greek originals: ἁλύσει (N-····DFS), ἁλύσεις (N-····AFP), ἁλύσεις (N-····NFP), ἁλύσεσι (N-····DFP), ἁλύσεσιν (N-····DFP), ἅλυσιν (N-····AFS).

It is glossed in 5 different ways: ‘a chain’, ‘with chain’, ‘with chains’, ‘chain’, ‘chains’.

Have 11 uses of Greek root word (lemma) ‘halusis’ (noun) in the Greek originals

Mark 5:3 ἁλύσει (halusei) DFS ‘tombs and not_even with chain no_longer no_one was able’ SR GNT Mark 5:3 word 13

OET-LV: 3 who was _having his dwelling in the tombs, and no _one was _able to _bind him no _longer, not _even with _chain, (MRK_5:3)

OET-RV: 3 He lived in those tombs, and no one could tie him up, not even with chains, (MRK 5:3)

Mark 5:4 ἁλύσεσι (halusesi) DFP ‘often with shackles and chains to_have bound and to_have torn_apart’ SR GNT Mark 5:4 word 12

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

Mark 5:4 ἁλύσεις (haluseis) AFP ‘by him the chains and the shackles’ SR GNT Mark 5:4 word 24

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

Luke 8:29 ἁλύσεσιν (halusesin) DFP ‘him and he was_being bound with chains and in shackles being guarded’ SR GNT Luke 8:29 word 25

OET-LV: 29 for/because He _commanded to _the the spirit unclean to _come _out from the man. For/Because for/because _many times it _had _seized him, and he _was _being _bound with _chains and being _guarded in _shackles, and tearing the bonds, he _was _being _driven by the demon into the wildernesss. (LUK_8:29)

OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)

Acts 12:6 ἁλύσεσιν (halusesin) DFP ‘two soldiers having_been bound with chains two guards and’ SR GNT Acts 12:6 word 23

OET-LV: 6 And when the Haʸrōdaʸs was _going to _bring_ him _forth the on_ that _night, the Petros was being _fallen _asleep between two soldiers, having _been _bound with_ two _chains, and guards before the door were _guarding the prison. (ACT_12:6)

OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)

Acts 12:7 ἁλύσεις (haluseis) NFP ‘fell_from of him the chains from his hands’ SR GNT Acts 12:7 word 32

OET-LV: 7 And see, an_messenger of_the_master stood _by, and a_light shined in the prison _cell. And having _struck the side of_ the _Petros, he _raised him saying: Rise _up in quickness. And the chains from his hands fell _from. of _him. (ACT_12:7)

OET-RV: 7 but one of Yahweh’s messengers suddenly appeared standing by Peter and light radiated through the prison cell. The messenger poked Peter in the side to wake him up, saying, “Quickly, get up!” The chains fell off his wrists (ACT 12:7)

Acts 21:33 ἁλύσεσι (halusesi) DFP ‘and commanded him to_be bound with chains two and he was inquiring’ SR GNT Acts 21:33 word 11

OET-LV: 33 Then having _neared, the commander took _hold of _him, and commanded him to _be _bound with_ two _chains, and he _was _inquiring who he _might _be and what he _is having _done. (ACT_21:33)

OET-RV: 33 The commander came close and took hold of Paul and ordered that he be tied up with a pair of chains while he tried to find out who he was and what he’d done wrong. (ACT 21:33)

Acts 28:20 ἅλυσιν (halusin) AFS ‘of the hope of Israaʸl/(Yisrā^ʼēl) chain this I am_being encompassed in’ SR GNT Acts 28:20 word 19

OET-LV: 20 Therefore for this the cause, I _begged you _all, to _see and to _address, because/for on _account of _the hope of_ the _Israaʸl/(Yisrā^ʼēl), this the chain I _am _being _encompassed in. (ACT_28:20)

OET-RV: 20 So that was why I called for you and wanted to address you, because I am in chains for the sake of Yisrael’s hope—the messiah.” (ACT 28:20)

Eph 6:20 ἁλύσει (halusei) DFS ‘which I am being_an_ambassador in a chain in_order_that in it’ SR GNT Eph 6:20 word 5

OET-LV: 20 for which I _am _being _an _ambassador in a_chain, in _order _that in it I _may _speak _boldly, as it _is _fitting me to _speak. (EPH_6:20)

OET-RV: 20 that’s led me as a missionary to now be in prison. Ask that I would speak boldly as I should. (EPH 6:20)

2 Tim 1:16 ἅλυσιν (halusin) AFS ‘he refreshed and the chain of me not was ashamed’ SR GNT 2 Tim 1:16 word 15

OET-LV: 16 The master might _give mercy to _the household of _Onaʸsiforos, because he_ often _refreshed me, and was_ not _ashamed the chain of _me, (TI2_1:16)

OET-RV: 16 May the master show mercy to Onesiforus and his family, because he often cheered me up and he wasn’t ashamed of my chains. (TI2 1:16)

Rev 20:1 ἅλυσιν (halusin) AFS ‘of the abyss and a chain great in the’ SR GNT Rev 20:1 word 14

OET-LV: 20 And I _saw an_messenger coming _down out _of the heaven, holding the key of _the abyss, and a_chain great in the hand of _him. (REV_20:1)

OET-RV: 20 Then I saw a messenger coming down from heaven holding the key to the pit as well as a heavy chain (REV 20:1)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular NFP=nominative,feminine,plural